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-- MY TRIUMPHANT MAN-CHOO --
"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."
YOUTUBE: “Toss A Coin To Your Witcher (METAL COVER)”
<
https://youtu.be/bS4Q-WWyl3Q>
The term Man-choo is a play on words:
-- The Manchurian Candidate (1959), by Richard Condon, is a political
thriller novel about the son of a prominent U.S. political family who is brainwashed into being an unwitting assassin for a Communist conspiracy
-- The Chinese name Choo relates to Alpha Arae (α Arae, α Ara) is the
second brightest star in the southern constellation of Ara;
-- In ancient Greek mythology, Ara was identified as the altar where the
gods first made offerings and formed an alliance before defeating the
Titans.
The term mill is also a play on words:
-- the $6 million man is an American science fiction and action
television series about a former astronaut, Colonel Steve Austin,
portrayed by American actor Lee Majors. Austin has superhuman strength
due to bionic implants and is employed as a secret agent by a fictional
U.S. government office titled OSI.
-- a mill is a thousandth part compared with cent or a penny/denarii
which is a magical feature within my pre-United States of America 45th Presidential elections on 8 November, 2016 as a chapter concerning the
Biblical text:
"Master, we know that thou art true, and carest for no man: for thou
regardest not the person of men, but teachest the way of God in truth:
Is it lawful to give tribute to Caesar, or not?
Shall we give, or shall we not give? But he, knowing their hypocrisy,
said unto them, Why tempt ye me? Bring me a penny {plural is *PENCE*
from Greek: denarion-penny [G1220]: #293 - SEE KANT’s PROLEGOMENA IDEA BELOW}, that I may see it.
IT WAS ONLY LATER IN 2017 THAT TRUMP’S IMAGE FIRST APPEARED ON A SILVER JEWISH TEMPLE COIN AS PICTURED 13 MARCH 2018
<
https://www.grapple369.com/images/TempleCoin.jpg>
And they brought it. And he saith unto them, 'Whose is the image and
the *superscription* (EPIGRAPHĒ: an inscription)?'
And they said unto him, 'Caesar's.'
And Jesus answering said unto them, 'Render to Caesar the things that
are Caesar's, and to God the things that are God's.'
And they marvelled at him.'" [Mark 12:15]
METALOGIC AUTONOMOUS DELIMITER
#139 - CHINA = #60 - ACCUMULATION (CHI) + #79 -DIFFICULTIES (NAN)
NATURE (EGO) AS FILTER:
#THREE: #139 as #58 - GATHERING IN (HSI)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)
H8467 (telos: #463 {idea: #139, type: 16}, telos: #908 {idea: #43, type:
36, idea: #124, type: 34, position: 3}, telos: #918 {idea: #20, type:
36, idea: #263, type: 34, position: 6})
#463 as [#400, #8, #50, #5] = tᵉchinnâh (H8467): {UMBRA: #463 % #41 =
#12} 1) favour, supplication, supplication for favour; 1a) favour; 1b) supplication for favour
"For it was of the LORD to harden their hearts, that they should come
against Israel in battle, that he might destroy them utterly, and that
they might have no favour-H8467, but that he might destroy them, as the
LORD commanded Moses." [Joshua 11:20]
"To the chief Musician on Neginoth, Maschil, A Psalm of David. Give ear
to my prayer, O God; and hide not thyself from my supplication-H8467.
Attend unto me, and hear me: I mourn in my complaint, and make a noise;
Because of the voice of the enemy, because of the oppression of the
wicked: for they cast iniquity upon me, and in wrath they hate me.
My heart is sore pained within me: and the terrors of death are fallen
upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me. And I said, Oh that I had wings like a dove! for then
would I fly away, and be at rest. Lo, then would I wander far off, and
remain in the wilderness. Selah.
I would hasten my escape from the windy storm and tempest. Destroy, O
Lord, and divide their tongues: *FOR* *I* *HAVE* *SEEN* *VIOLENCE* *AND* *STRIFE* *IN* *THE* *CITY*." [Psalm 55:1-9]
G835 (telos: #568 {idea: #139, type: 16}, telos: #569 {idea: #43, type:
36, idea: #124, type: 34, position: 5}, telos: #665 {idea: #43, type:
36, idea: #124, type: 34, position: 4}, telos: #830 {idea: #20, type:
36, idea: #43, type: 36, idea: #124, type: 34, idea: #263, type: 34,
position: 4, 8})
#568 as [#1, #400, #30, #9, #7, #70, #40, #1, #10] = aulízomai (G835):
{UMBRA: #569 % #41 = #36} 1) to *lodge* *in* *the* *court*-*yard*,
*esp*. *at* *night*; 1a) of flocks and shepherds; 2) to pass the night
in the open air; 3) to pass the night, lodge;
G1080 (telos: #145 {idea: #43, type: 36, idea: #124, type: 34, idea:
#139, type: 16, position: 7}, telos: #175 {idea: #43, type: 36, idea:
#124, type: 34, idea: #139, type: 16, position: 7}, telos: #179 {idea:
#43, type: 36, idea: #124, type: 34, idea: #139, type: 16, position: 7},
telos: #339 {idea: #43, type: 36, idea: #124, type: 34, idea: #139,
type: 16, position: 7}, telos: #435 {idea: #43, type: 36, idea: #124,
type: 34, idea: #139, type: 16, position: 7}, telos: #489 {idea: #43,
type: 36, idea: #124, type: 34, idea: #139, type: 16, position: 7},
telos: #668 {idea: #20, type: 36, idea: #263, type: 34, position: 10},
telos: #689 {idea: #43, type: 36, idea: #124, type: 34, idea: #139,
type: 16, position: 7}, telos: #1123 {idea: #20, type: 36, idea: #263,
type: 40, position: 8, 9})
#145 as [#3, #5, #3, #5, #50, #50, #8, #20, #1] /
#338 - GLORIOUS MAJESTY OF #115 - DIGNITY ROYAL as [#5, #3, #5,
#50, #50, #8, #9, #8, #200] /
#372 as [#5, #3, #5, #50, #50, #8, #200, #1, #50] /
#420 - 10 *FEBRUARY* 2021 as [#3, #5, #50, #50, #1, #300, #1, #10]
= gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who fathered
children; 1a) to be born; 1b) to be begotten; 1b1) of women giving birth
to children; 1c) metaph.; 1c1) *TO* *ENGENDER*, *CAUSE* *TO* *ARISE*,
*EXCITE*; 1c2) in a Jewish sense, of one who brings others over to his
way of life, to convert someone; 1c3) of God making Christ his son; 1c4)
of God making men his sons through faith in Christ's work;
G1097 (telos: #853 {idea: #43, type: 36, idea: #124, type: 34, position:
3}, telos: #863 {idea: #43, type: 36, idea: #124, type: 34, position:
3}, telos: #872 {idea: #43, type: 36, idea: #124, type: 34, position:
3}, telos: #914 {idea: #43, type: 36, idea: #124, type: 42, position: 3,
5}, telos: #1063 {idea: #43, type: 36, idea: #124, type: 34, position:
3}, telos: #1071 {idea: #43, type: 36, idea: #124, type: 34, position:
3}, telos: #1143 {idea: #139, type: 16}, telos: #1158 {idea: #43, type:
36, idea: #124, type: 34, position: 3}, telos: #1174 {idea: #43, type:
36, idea: #124, type: 34, position: 3}, telos: #1208 {idea: #139, type:
16}, telos: #1272 {idea: #43, type: 36, idea: #124, type: 34, position:
3, 6}, telos: #1484 {idea: #43, type: 36, idea: #124, type: 34,
position: 3}, telos: #1586 {idea: #43, type: 36, idea: #124, type: 34, position: 3}, telos: #1622 {idea: #43, type: 36, idea: #124, type: 34, position: 3}, telos: #1883 {idea: #20, type: 36, idea: #263, type: 34, position: 7}, telos: #1933 {idea: #20, type: 36, idea: #263, type: 34, position: 7}, telos: #1953 {idea: #43, type: 36, idea: #124, type: 34, position: 3}, telos: #1978 {idea: #20, type: 36, idea: #263, type: 34, position: 7}, telos: #2170 {idea: #43, type: 36, idea: #124, type: 34, position: 3})
#853 as [#3, #50, #800] = ginṓskō (G1097): {UMBRA: #1883 % #41 = #38} 1)
to learn to know, come to know, get a knowledge of perceive, feel; 1a)
to become known; 2) to know, understand, perceive, have knowledge of;
2a) to understand; 2b) to know; 3) Jewish idiom for sexual intercourse
between a man and a woman; 4) to become acquainted with, to know;
"Wherefore I say unto you, *ALL* *MANNER* *OF* *SIN* *AND* *BLASPHEMY*
shall be forgiven unto men: but the blasphemy against the Holy Ghost
shall not be forgiven unto men. And whosoever speaketh a word against
the Son of man, it shall be forgiven him: but whosoever speaketh against
the Holy Ghost, it shall not be forgiven him, neither in this world,
neither in the world to come.
Either make the tree good, and his fruit good; or else make the tree
corrupt, and his fruit corrupt: for the tree is known-G1097 by his
fruit. O generation of vipers, how can ye, being evil, speak good
things? for out of the abundance of the heart the mouth speaketh.
A good man out of the good treasure of the heart bringeth forth good
things: and an evil man out of the evil treasure bringeth forth evil things.
But I say unto you, That every idle word that men shall speak, they
shall give account thereof in the day of judgment. For by thy words thou
shalt be justified, and by thy words thou shalt be condemned." [Matthew 12:31-37]
IMMANUEL KANT PROLEGOMENA (1783) AS IDEA @293: “... It is so greatly
mistaken that these principles of mine, because they make sensory representations into appearances, are supposed, in place of the truth of experience, to transform sensory representations into mere illusion,
that, on the contrary, my principles are the only means of avoiding the transcendental illusion by which metaphysics has always been deceived
and thereby tempted into the childish endeavour of chasing after *SOAP* bubbles, because appearances, which after all are mere representations,
were taken for things in themselves;
FOR FURTHER ON *SOAP* SEE: "THE 1971 FILM (TRANSFORMING THE LEGEND: THE
OMEGA MAN) AS LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH
COLONEL EDMUND BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT?"
<
https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>
From which followed all those remarkable enactments of the antinomy (ie *AGAINST* *LAW*) of reason, which I will mention later on, and which is
removed through this single observation: that appearance, as long as it
is used in experience, brings forth truth, but as soon as it passes
beyond the boundaries of experience and becomes transcendent, brings
forth nothing but sheer illusion.
Since I therefore grant their reality to the things that we represent to ourselves through the senses, and limit our sensory intuition of these
things only [IDEA: @293 - *MY* *TRIUMPHANT* MAN-CHOO POEM 8 NOVEMBER
2016] to the extent that in no instance whatsoever, not even in the pure intuitions of space and time, does it represent anything more than mere appearances of these things, and never their quality in themselves, this
is therefore no thorough-going illusion ascribed by me to nature, and my protestation against all *IMPUTATION* *OF* *IDEALISM* is so conclusive
and clear that it would even seem superfluous if there were not
unauthorized judges who, being glad to have an ancient name for every
deviation from their false though common opinion, and never judging the
spirit of philosophical nomenclatures but merely clinging to the letter,
were ready to put their *OWN* *FOLLY* in the place of well-determined
concepts, and thereby to twist and deform them.
For the fact that I have myself given to this theory of mine the name of transcendental idealism cannot justify anyone in confusing it with the empirical idealism of Descartes (although this idealism was only a
problem, whose insolubility left everyone free, in Descartes’ opinion,
to deny the existence of the corporeal world, since the problem could
never be answered satisfactorily) or with the mystical and *VISIONARY* *IDEALISM* of Berkeley (against which, along with other similar
fantasies, our Critique, on the contrary, contains the proper antidote).
For what I called idealism did not concern the existence of things (the doubting of which, however, properly constitutes idealism according to
the received meaning), for it never came into my mind to doubt that, but
only the sensory representation of things, to which space and time above
all belong; and about these last, hence in general about all
appearances, I have only shown: that they are not things (but mere ways
of representing), nor are they determinations that belong to things in themselves.
The word transcendental, however, which with me never signifies a
relation of our cognition to things, but only to the faculty of
cognition, was intended to prevent this misinterpretation. But before it prompts still more of the same, I gladly withdraw this name, and I will
have it called critical idealism. But if it is an in fact reprehensible idealism to transform actual things (not appearances) into mere representations, with what name shall we christen that idealism which, conversely, makes mere representations into things? I think it could be
named dreaming idealism, to distinguish it from the preceding, which may
be called visionary idealism, both of which were to have been held off
by my formerly so-called transcendental, or better, critical idealism.” [pages 43-45]
Initial Post: 12 February 2021
--
YOUTUBE: "The Meerkat Circus"
<
https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<
http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
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http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.
<
http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)
