XPost: soc.culture.israel, uk.legal, soc.culture.scottish
XPost: alt.war.terrorism
On 28/2/21 01:43, NEMO wrote:
In article <5olk3ghg9o9m7o3rgrl6p1gotk76ntmfd8@4ax.com>,
sick old SPAMMING nazoid paedo Andrew 'Andrzej' Baron ("BARRY/SHPAMMER/STD...") wrote:
Good, point.
Eat MORE shite and die, you SPAMMING nazoid paedo!
-- ANTHROPOCENTRIC SINGULARITY AS ESSENCE TO AMERICAN DECLARATION OF INDEPENDENCE (1776), AUSTRALIA'S COLONISATION ON 26 JANUARY 1788 AND
QUEEN VICTORIA'S LETTERS PATENT TO FEDERATION AS COMMONWEALTH OF
AUSTRALIA DATED 29 OCTOBER 1900
(c) 2021 Dolf Leendert Boek, Revision: 27 February, 2021
THE WORLDWIDE WEB AS WE KNOW IT MAY BE ENDING {@1: Sup: 5 - KEEPING
SMALL: SHAO (#5: 24 FEBRUARY 2021); Ego: 28 - CHANGE: KENG (#28)}
I have to respectfully disagree with statements on "THE WORLDWIDE WEB AS
WE KNOW IT MAY BE ENDING" dated 23 February 2021 made by RISHI IYENGAR
of CNN Business ...
RISHI IYENGAR (CNN BUSINESS) @ GMT: 1700 HOURS ON 23 FEBRUARY 2021:
"Over the last year, the worldwide web has started to look less worldwide.
Europe is floating regulation that could impose temporary bans on US
tech companies that violate its laws. The United States was on the verge
of banning TikTok and WeChat, though the new Biden administration is
rethinking that move. India, which did ban those two apps as well of
dozens of others, is now at loggerheads with Twitter.
And this month, Facebook (FB) clashed with the Australian government
over a proposed law that would require it to pay publishers. The company briefly decided to prevent users from sharing news links in the country
in response to the law, with the potential to drastically change how its platform functions from one country to the next. Then on Tuesday, it
reached a deal with the government and agreed to restore news pages. The
deal partially relaxed arbitration requirements that Facebook took issue
with.
In its announcement of the deal, however, Facebook hinted at the
possibility of similar clashes in the future. "We'll continue to invest
in news globally and resist efforts by media conglomerates to advance regulatory frameworks that do not take account of the true value
exchange between publishers and platforms like Facebook," Campbell
Brown, VP of global news partnerships at Facebook, said in a statement Tuesday." <
https://edition.cnn.com/2021/02/23/tech/splinternet-tech-regulation-facebook/index.html>
GIVEN THE FOLLOWING STATEMENT RELATES TO AN ANTHROPOCENTRIC SINGULARITY
DEVISED BY TRINOMIAL NUMBER CONCEPTION OF AN ONTIC DIALECTIC FROM A
CUBIC (9x9x9) INTERSECTION OF #205 / #164:
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN
UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#205 - FRIDAY 19 *FEBRUARY* 2021 as [#5, #40, #40, #5, #50, #5,
#10, #50] /
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
#113 - ETHICAL ENGAGEMENT / #516 - ENACTMENT OF STATUTE IN RELATION TO
#509 - SCHEMES OR PLOTS AGAINST #322 - DEMOCRACY
-- LOCK STOCK AND BARREL --
[WRITTEN 21 FEBRUARY 2021]
"FIRST THEY DARED,
AND CAME FOR RUSH.
BUT NOBODY CARED.
DIDN'T EVEN BLUSH.
YOUR INDEPENDENCE.
IS NOW NEVER MORE.
CEASE THE PRETENCE.
FOR WHAT'S IN STORE"
In relation to providing a justification for a military response to any
#509 as [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA:
#92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*; 1a)
purpose; 1b) discretion; 1c) devices (evil) against the #81 -
*SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* (#YOD - 10 SEPTEMBER 2001 /
TETRA #10 - DEFECTIVENESS / DISTORTION (HSIEN)) as [#20, #60, #1] / #111
- {@3 - NATURE SURMOUNTS NATURE: #34 - ENGENDERING NATURE} as [#30, #20,
#60, #1] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b) *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* (fig.); such as the terrorist event of
11 SEPTEMBER 2001 in being an act of #808 - GENOCIDE / COMPLETE
DESTRUCTION occurring upon the #224 - WORLD TRADE CENTRE, we look at
dialectic element 20 which is applied to SECTION VIII of QUEEN
VICTORIA'S (EMPRESS OF INDIA) LETTERS PATENT:
SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
@86, {@20: Sup: 62 - DOUBT: YI (#808: MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION); Ego: 5 - KEEPING SMALL: SHAO (#224: *A* *COIN*/
ECONOMY AS A LYNCH PIN BETWEEN THE TRINOMIAL / BINOMIAL PARADIGM OF
WORLDVIEWS AND ALLEGED BREACHES)}
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE
SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
#38 - FULLNESS: SHENG (PARTISAN GROUNDS IN BEING "ATTAINTED OF TREASON"
ON 8 JUNE 2017)
Specifically on the context of anthropology is the consideration of “ALL OTHER THE INHABITANTS” and their #808 - WELFARE AND PROSPERITY as being distinct to any impetus for #808 - MUTILATION, EXTERMINATION OR COMPLETE DESTRUCTION of them as obscurant claims made by #940 - MOCKING partisans
having to this day, a perverted and morally corrupt regard in wilful and habitual non-compliance given to SECTION VIII of the LETTERS PATENT as
an expressed value statement and desire of the #390 - SOVEREIGN to such
being inclusive of @1 - ABORIGINAL AUTONOMY and by those PRESENTS
purveying the requisite FIRST PRINCIPLES of compliance to any
legislation of @491 - AGENCY as the facilitators / arbitrators to #492 - VOLUNTARY FREE WILL.
Thusly since there is a clear legal precedent related to #38 - BINOMIAL WORLDVIEWS (ie. OUR COMPUTING AS 64 bit IS BINOMIAL) and REGIMES (ie.
ISLAM IS ONOMANTIC @1 / @5 AND BINOMIAL) for a prerogative of act
weighted to trinomial #71 - worldviews as their right to make
consideration by the enactment of laws for the #808 - PROTECTION AND
WELFARE of anthropology and the #224 - LEVYING OF TAXES against
technology titans such as Apple, Google and Facebook.
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
<-- #41 - EMANATION PRINCIPLE: @113 - ETHICAL ENGAGEMENT {@45 -
METHODOLOGY + @68 - RIGHTS}
#113 as [#8, #100, #5] /
#516 as [#2, #8, #100, #6, #400] = chuqqâh (H2708): {UMBRA: #113 % #41 =
#31} 1) *STATUTE*, *ORDINANCE*, *LIMIT*, *ENACTMENT*, *SOMETHING*
*PRESCRIBED*; 1a) statute;
FORMULA OF HUMANITY (EARTH): +0, 9, 18
<-- #82 - TERMS OF COMPLIANCE: SECTION IX {@21: Sup: 77 - COMPLIANCE:
HSUN (#885); Ego: 15 - REACH: TA (#239)} / @491 - PRINCIPLE OF CONTINUITY
FORMULA OF AUTONOMY (MAN / SEA): +0, 3, 6
<-- #123 - JUDGMENT SENSIBILITY: SECTION III {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} / @2188 - JURISPRUDENT OVERSIGHT
@1 - SEMINAL
@41 - ONTIC DIALECTIC (eg: @660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}
Since Facebook was launched on 4 FEBRUARY 2004 {NOUMENON: #509 - TO BE ESTABLISHED / #383 - ESTABLISHED FACT} the exercising of #885 - THAT
WHICH HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE with regards to the
making of consideration for the #808 - PROTECTION AND WELFARE of anthropology and the #224 - LEVYING OF TAXES against technological
binary worldviews.
That in doing so, #71 - SOVEREIGN STATES #111 - ESTABLISH within law the necessary #224 - LINCHPIN anthropocentric principles as precedents which
are equally relevant to #808 - GENOCIDE / MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION purveyed by entities / agencies adhering to
BINOMIAL ONOMANTIC #38 - WORLDVIEWS (@1 / @5) and circumlocutions of accountabilities.
The comments made by Rishi Iyengar of CNN Business are shallow and lack
a cognitive acumen of real world reality as a need for a sapient /
knowledge economy.
And it is more likely that Ireland's tax-haven status will come to an end.
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)} @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
#28 - MONDAY 15 *FEBRUARY* 2021 as [#10, #8, #10] /
#38 - MONDAY 15 *FEBRUARY* 2021 as [#5, #10, #8, #10, #5] /
#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#79 - *AMERICAN* 1776 *DECLARATION* *OF* *INDEPENDENCE* as [#6, #50, #8,
#10, #5] /
/ #84 - MONDAY 15 *FEBRUARY* 2021 / AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as [#10, #8, #10, #50, #6] /
#129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR
INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED
8 AUGUST 2012 as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] / #473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 - *ANTHROPOCENTRIC* *SINGULARITY* TO FACILITATORS / ARBITRATORS OF
#492 - VOLUNTARY FREE WILL AND IDEA TEMPLATE OF QUEEN VICTORIA'S LETTERS
PATENT as [#6, #30, #8, #10, #6, #400, #600]
#504 as [#30, #8, #10, #400, #50, #6] = châyâh (H2421): {UMBRA: #23 %
#41 = #23} 1) to live, have *LIFE*, *REMAIN* alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954):
{UMBRA: #500 % #41 = #8} 1) freedom in speaking, unreservedness in
speech; 1a) *OPENLY*, *FRANKLY*, i.e *WITHOUT* *CONCEALMENT*; 1b)
without ambiguity or circumlocution; 1c) without the use of figures and comparisons; 2) *FREE* *AND* *FEARLESS* *CONFIDENCE*, *CHEERFUL*
*COURAGE*, *BOLDNESS*, *ASSURANCE*; 3) *THE* *DEPORTMENT* *BY* *WHICH*
*ONE* *BECOMES* *CONSPICUOUS* *OR* *SECURES* *PUBLICITY*;
#501 as [#1, #300, #200] = ʼâshar (H833): {UMBRA: #501 % #41 = #9} 1) to
go straight, walk, go on, advance, make progress; 1a) (Qal) to go
straight on, make progress; 1b) (Piel); 1b1) to go straight on, advance;
1b2) to lead on (causative); 1b3) to set right, righten; 1b4) *TO*
*PRONOUNCE* *HAPPY*, *CALL* *BLESSED*; 1c) (Pual); 1c1) to be advanced,
be led on; 1c2) *TO* *BE* *MADE* *HAPPY*, *BE* *BLESSED*;
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224: *A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES
LEAGUE OVER ALLEGED BREACHES)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298: *ROCK*)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16,
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3,
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22,
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38,
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
#902 - *RULE* *OF* *LAW* as [#80, #30, #8, #100, #70, #400, #200, #9, #5] / #1450 as [#80, #30, #8, #100, #800, #9, #5, #10, #200, #8, #200] =
plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up,
i.e. to fill to the full; 1a) to cause to abound, to furnish or supply liberally; 1a1) I abound, I am liberally supplied; 1b) to render full,
i.e. to complete; 1b1) to fill to the top: so that nothing shall be
wanting to full measure, fill to the brim; 1b2) to consummate: a number;
i) to make complete in every particular, to render perfect; ii) to carry through to the end, to accomplish, carry out, (some undertaking); 1b3)
to carry into effect, bring to realisation, realise; i) *OF* *MATTERS*
*OF* *DUTY*: *TO* *PERFORM*, *EXECUTE*; ii) *OF* *SAYINGS*, *PROMISES*, *PROPHECIES*, *TO* *BRING* *TO* *PASS*, *RATIFY*, *ACCOMPLISH*; iii) to
fulfil, i.e. to cause God's will (as made known in the law) to be obeyed
as it should be, and God's promises (given through the prophets) to
receive fulfilment;
#1238 as [#500, #100, #70, #50, #8, #200, #5, #300, #5] /
#1450 as [#500, #100, #70, #50, #70, #400, #200, #10, #50] = phronéō
(G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2)
to feel, to think; 2a) to have an opinion of one's self, think of one's
self, to be modest, not let one's opinion (though just) of himself
exceed the bounds of modesty; 2b) to think or judge what one's opinion
is; 2c) *TO* *BE* *OF* *THE* *SAME* *MIND* i.e. *AGREED* *TOGETHER*,
*CHERISH* *THE* *SAME* *VIEWS*, *BE* *HARMONIOUS*; 3) to direct one's
mind to a thing, to seek, to strive for; 3a) to seek one's interest or advantage; 3b) to be of one's party, side with him (in public affairs);
<
https://www.grapple369.com/?idea:298,940,1238,1450>
THE #421 - CAUSE OF REASON (A-U-M + #KAF {#175 - vEVENT: 11 SEPTEMBER
2001} v's Y-M-T-A: {#451 - ONTIC MEMETIC RESPONSE minus #369 -
DISCRIMINATING NORM equals #82 - PRINCIPLE OF CONTINUITY})
CHARACTERISTICS OF OPPONENT (NEURAL LINGUISTIC): 28 - PHONEMES FOR
ARABIC SCRIPT IS OF SEMITIC (22 - RATIONAL PI) ORIGINS + #6 - FORMULA 0F PROGRESSION (@1 + @2 + @3) OF PARADIDOMI: G3860 (@185 - NON COMPLIANCE
TO THE FIVE SHIH OF THE #71 - WORLDVIEW) WHICH POSSESSES AN INHERENT
DICHOTOMY OF TWI-TONGUED / JANUS DECEPTION AS DESTABILISER
One must of necessity also resolve the ARABIC SCRIPT / *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of numerology and then having an alternative *ABJAD* order as canonical juxtaposition being applied as CIRCUMSCRIBING:
ORIGINAL ABJAD ORDER:
#60 س sīn s
#90 ص ṣād ṣ
#300 ش shīn sh
#800 ض ḍād ḍ
#900 ظ ẓāʾ ẓ
#1000 غ ghayn gh
ALTERNATIVE ABJAD ORDER:
#60 ص ṣād ṣ
#90 ض ḍād ḍ
#300 س sīn s
#800 ظ ẓāʾ ẓ
#900 غ ghayn gh
#1000 ش shīn sh
This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE means to QUESTION
/ RESOLVE numerous problems throughout the ISLAMIC WORLD.
THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS AN ANCHOR BEYOND SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN BECOME
A WEAPON OF MASS DESTRUCTION.
USE THE TELOS HIERARCHY / TEMPORAL INTERLEAVE OF #424 / #434 FOR RECONNAISSANCE:
#434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25
AUGUST 2017 / 11 OCTOBER 2019 AS #17 - CORRESPONDENCE TO YEAR #2107 OF TARGETTING as [#6, #5, #2, #10, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0
as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1)
to enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall
or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain
to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] = bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those belonging
to the same household; 5b) family of descendants, descendants as
organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
temple; 9) on the inside; 10) within;
THE FAIT ACCOMPLI RESPONSE AS #421 - CAUSE OF REASON (A-U-M + #KAF {#175
- vEVENT: 11 SEPTEMBER 2001}) AGAINST MATERIALITY OF vEVENT IS THEN
ENTIRELY SUPERNAL:
#YOD: GROUNDING in relation to providing a justification for a military response to any #509 as [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*,
*PLOT*; 1a) purpose; 1b) discretion; 1c) devices (evil) against the #81
- *SOVEREIGN* *JUXTAPOSITION* *PRINCIPLE* (#YOD - 10 SEPTEMBER 2001 /
TETRA #10 - DEFECTIVENESS / DISTORTION (HSIEN)) as [#20, #60, #1] / #111
- {@3 - NATURE SURMOUNTS NATURE: #34 - ENGENDERING NATURE} as [#30, #20,
#60, #1] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b) *ROYAL*
*DIGNITY*, *AUTHORITY*, *POWER* (fig.); such as the terrorist event of
11 SEPTEMBER 2001 in being an act of #808 - GENOCIDE / COMPLETE
DESTRUCTION occurring upon the #224 - WORLD TRADE CENTRE, we look at
dialectic element 20 which is applied to SECTION VIII of QUEEN
VICTORIA'S (EMPRESS OF INDIA) LETTERS PATENT:
#LAMED: #364 x 5 + #182 - CALIBRATE ONTIC GROUNDING AGAINST
RECONNAISSANCE (vTURQUOISE --> vCYAN)
AS #2002 DAYS minus #175 - MOTHER WITH CHILD / MARRIAGE equals #1827 is
VOID AB INITIO of ROMAN CATHOLIC ECCLESIASTICAL CALENDAR AND EUCHARIST
#MEM: 13 to 17 SEPTEMBER (INFINITY: #400 - YEARS x DAYS % 22) BY #205 /
#164 - INTERSECTION GIVES *FACILITATORS* / *ARBITRATORS* OF #492 -
VOLUNTARY FREE WILL AND *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC
AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY /
AMERICAN INDEPENDENCE
#TAU: DEPLOY THIS ONTIC NECESSITY RATIONALISM AS DIALECTIC FOR
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL AS
DEFENSIVE RESPONSE TO AN INTRUSION AGAINST THE #500 - LIFE / #500 -
LIBERTY OR #501 - HAPPINESS OF *ANTHROPOCENTRIC* *IDENTITY*
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 IS THE #1364 -
PARADIGM FOR TOOLS OF #491 - RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS PERSISTENT SUBSTANCE} HAVING AN
ONTIC EPISTEMOLOGICAL PREMISE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
BEING THE SOVEREIGN APO RIGHT @150 / #150 which is expressed within the trinomial noumenon HETEROS / TORAH / HOMOIOS by a TRIPLE ECLIPSE
pairing: #355 - *NEXT* *ANGULAR* *SOLAR* *ECLIPSE* *EXPECTED* WITHIN
#355 DAYS ON 21 JUNE 2020 / #373 - *TOTAL* *SOLAR* *ECLIPSE* @ 0255
HOURS ON *APHELION* of 3 JULY 2019 AEST at the locus of zen:4, row:5,
col:9, nous:76 as related to #322 - DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 / #306 being the RATIONAL CAUSE FOR
ENQUIRY OVER CONTRADICTION TO ONTIC OBLIGANS @102 within the #491 -
PRINCIPLE OF CONTINUITY is then in CONTRADISTINCTION TO THE BINOMIAL
CLAMPING UPON PROTOTYPES #ONE: #1, #25, #49 x 2 = #150 and #EIGHT: #24 +
#48 + #72 x 2 = #288 as impetus for HISTORICAL REVISIONISM by the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER and
ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
#48 + #72 x 2 = #288} HISTORICAL REVISIONISM
Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL having a relevance to the COUNTY COURT appeals:
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
} // #81
G575@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
Male: #16; Feme: #15
} // #501
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68 - *DROIT*), over a long time,
increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2
#81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
#41 = #28} 1) of separation; 1a) of local separation, after verbs of
motion from a place i.e. of departing, of fleeing, ...; 1b) of
separation of a part from the whole; 1b1) where of a whole some part is
taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM* *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
*IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
*OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of distance of time; 1e) of origin; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) of origin of a cause;
<
http://www.grapple369.com/Grumble/?idea:{473}>
ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) to come upon, fall or light upon, *ATTACK* (*ENEMY*);
iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to
go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in,
cause to come in, gather, cause to come, bring near, bring against,
bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
#473 as [#6, #2, #400, #10, #5, #700] = bayith (H1004): {UMBRA: #2 as
#412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter
or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place;
3) receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
YOUTUBE: "HELLO" - ADELE COVER [ROCK VERSION BY DAN VASC]
<
https://www.youtube.com/watch?v=p3JerzFN7uo>
#ALEPH {#48 - RITUAL (LI) ON 23 SEPTEMBER 2001}: IF THE CHARACTERISTICS
OF OPPONENT ARE CONSTITUTED BY ONOMANTIC @1 / @5 HETEROS BINOMIAL STASIS
AS DEPLOYMENT THEN ITS ACHILLES HEEL {eg: GIVEN CRUCIFIXION: #509 -
HOMOIOS: YAHAD #322 - RIGHTS: FREE CITIZENS / SOVEREIGN PEOPLE /
DEMOCRACY OF FRIDAY 3 APRIL 33 AD AND REPRISE ON SATURDAY 3 APRIL 2021}
IS BY ACTION OF #CENTRE (#37 - PURITY (TS'UI) / #13 - INCREASE (TSENG) /
#21 - RELEASE (SHIH): AS YEAR: 2021).
<
https://www.grapple369.com/?zen:4,row:1,col:5>
.jackNote@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2021.4.3, SUPER: #516 /
#76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58
- Joy, Open, Lake; Tetra: 24 - JOY (LE)]
@84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY +
@148 - I AM NOT A TRANSGRESSOR {%12} +
@102 - ONTIC SUBSTITUTION BY ANOMALOUS HETEROS (#TWO) / TORAH (#SIX) CONDITIONAL PAIRING: #18 - WAITING (HSI), #42 - GOING TO MEET (YING),
#66 - DEPARTURE (CH'U) +
@182 - 12 SEPTEMBER 2001 AS - CALIBRATION OF ONTIC GROUNDING AGAINST RECONNAISSANCE (vTURQUOISE --> vCYAN)
#516 as [#40, #30, #20, #6, #400, #500] /
#501 as [#5, #40, #30, #20, #6, #400] = malkûwth (H4438): {UMBRA: #496 %
#41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON *MISTRUST* *OF*
*DOGMATISM* AS IDEA @274 / @275: "Weary therefore of dogmatism, which
teaches us nothing, and also of skepticism, which promises us absolutely nothing at all, not even the tranquility of a permitted ignorance;
summoned by the importance of the knowledge that we need, and made
mistrustful, through long experience, with respect to any knowledge that
we believe we possess or that offers itself to us under the title of
pure reason, there remains left for us but one critical question, the
answer to which can regulate our future conduct: Is metaphysics possible
at all? But this question must not be answered by skeptical objections
to particular assertions of an actual metaphysics (for at present we
still allow none to be valid), but out of the still problematic concept
of such a science.
In the Critique of Pure Reason I worked on this question synthetically,
namely by inquiring within pure reason itself, and seeking to determine
within this source both the elements and the laws of its pure use,
according to principles. This work is difficult and requires a resolute
reader to think himself little by little into a system that takes no
foundation as given except reason itself, and that therefore tries to
develop cognition out of its original seeds without relying on any fact whatever. Prolegomena should by contrast be preparatory exercises; they
ought more to indicate what needs to be done in order to bring a science
into existence if possible, than to present the science itself.
They must therefore rely on something [IDEA @275] already known to be dependable {eg: BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918]}, from which we
can go forward with confidence and ascend to the sources, which are not
yet known, and whose discovery not only will explain what is known
already, but will also exhibit an area with many cognitions that all
arise from these same sources. The methodological procedure of
prolegomena, and especially of those that are to prepare for a future metaphysics, will therefore be analytic.
Fortunately, it happens that, even though we cannot assume that
metaphysics as science is actual, we can confidently say that some pure synthetic cognition a priori is actual and given, namely, pure
mathematics and pure natural science; for both contain propositions that
are fully acknowledged, some as apodictically certain through bare
reason, some from universal agreement with experience (though these are
still recognized as independent of experience). We have therefore some
at least uncontested synthetic cognition a priori, and we do not need to
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