XPost: soc.culture.scottish, alt.fan.countries.poland, alt.fan.countries.hungary
XPost: alt.religion.christian.roman-catholic
As you can see, I have a capability for noumenon resonance ....
YOUTUBE: “Imago Dei: The Image of God”
<
https://www.youtube.com/watch?v=r-rzM5EojJY> <-- *ANTI*-*ABORTION*
STATEMENT IS PROPAGANDA
On 4/5/21 02:01, מין הארץ יהודי ישראלי עברית אמריקא wrote:
/'_/)
,/_ /
/ /
/'_'/' '/'__'7,
/'/ / / /"/_\
('( ' ' _~/' ')
\ ' /
'\' \ _.7'
\ (
\ \
YOUTUBE: "Jon & Vangelis - I'll Find My Way Home"
<
https://www.youtube.com/watch?v=21Qg2wYRmRc>
— DIRTY FINGER —
[Written 20 January 2018]
“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.
AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”
METALOGIC AS NATURE (EGO) FILTER ON
#THREE: #109 as #28 - CHANGE (KENG)
#FOUR: #166 as #4 - BARRIER (HSIEN)
#FIVE: #275 as #32 - LEGION (CHUANG)
<
https://www.grapple369.com/Groundwork/Ostentatious%20Maffick.pdf>
H398 (telos: #109 {idea: #28, type: 4, idea: #109, type: 2, position:
6}, telos: #471 {idea: #275, type: 8}, telos: #497 {idea: #4, type: 4,
idea: #166, type: 2, position: 6, 6})
#71 - NOUMENON RESONANCE ON 4 MAY 2021 as [#1, #20, #30, #500] /
[#20, #1, #20, #30] /
#111 - NOUMENON RESONANCE ON 4 MAY 2021 as [#1, #20, #30, #20,
#600] / [#1, #20, #30, #50, #10] /
#51 as [#1, #20, #30] /
#72 - NOUMENON RESONANCE ON 19 APRIL 2021 as [#10, #1, #20, #30,
#5, #6] / [#10, #1, #20, #30, #6, #5] /
#471 - anairéō (G337): *TO* *DO* *AWAY* *WITH* *OR* *ABROGATE*
*CUSTOMS* *OR* *ORDINANCES* as [#1, #20, #30, #400, #500] / [#400, #1,
#20, #30, #500] = ʼâkal (H398): {UMBRA: #51 % #41 = #10} 1) to eat,
devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to
eat, devour (of beasts and birds); 1a3) to devour, consume (of fire);
1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) *TO* *BE* *WASTED*, *DESTROYED* (*OF* *FLESH*); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel);
1e1) consume;
H1288 (telos: #238 {idea: #166, type: 8}, telos: #278 {idea: #28, type:
4, idea: #109, type: 2, position: 6, 6}, telos: #293 {idea: #275, type:
8}, telos: #338 {idea: #166, type: 8}, telos: #658 {idea: #4, type: 4,
idea: #166, type: 2, position: 7})
#263 - NOUMENON RESONANCE ON 4 MAY 2021 as [#1, #2, #200, #20,
#600] / [#10, #2, #200, #20, #6, #20, #5] /
#228 as [#2, #200, #6, #500] / [#2, #200, #20, #6] /
#252 - NOUMENON RESONANCE ON 19 APRIL 2021 as [#10, #2, #200, #20,
#500] / [#30, #2, #200, #500] /
#288 = #48 - RITUAL (LI) x #6 - CONTRARIETY (LI) BY ANZAC REPUBLICAN
JINGOIST AS SEDITIOUS PESTILENCE IN OUR LAND as [#2, #200, #20, #6, #50,
#10] / [#10, #2, #200, #20, #50, #6] /
#338 - GLORIOUS MAJESTY of the #390 - SOVEREIGN as [#2, #200, #20, #50,
#6, #20, #600] = bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless,
kneel; 1a) (Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be
blessed, bless oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed,
be adored; 1e) (Hiphil) to cause to kneel; 1f) (Hithpael) to bless
oneself; 2) (TWOT) *TO* *PRAISE*, *SALUTE*, *CURSE*;
<
https://www.grapple369.com/Groundwork/287%20-%20BONDS%20OF%20NATURE%20288%20-%20MEMORIAL%2020181027.pdf>
Initial Post: 19 April 2021
“CANST THOU DRAW OUT LEVIATHAN WITH AN HOOK? OR HIS TONGUE WITH A CORD
WHICH THOU LETTEST DOWN?
CANST THOU PUT AN HOOK INTO HIS NOSE? OR BORE HIS JAW THROUGH WITH A THORN?
WILL HE MAKE MANY SUPPLICATIONS UNTO THEE? WILL HE SPEAK SOFT WORDS UNTO
THEE?
WILL HE MAKE A COVENANT WITH THEE? WILT THOU TAKE HIM FOR A SERVANT FOR
EVER?
WILT THOU PLAY WITH HIM AS WITH A BIRD? OR WILT THOU BIND HIM FOR THY
MAIDENS?
SHALL THE COMPANIONS MAKE A BANQUET OF HIM? SHALL THEY PART HIM AMONG
THE MERCHANTS?
COMMON RELATIONSHIPS BETWEEN:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - CHRISTCHURCH MASSACRE 15 MARCH 2019
#FIVE: [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG), #77, #51, #30,
#41] - VALUE JUXTAPOSITION (#205)
#413 - IMPROPER ANZAC 2018 CENTENNIAL WREATH 8 JUNE 2017
#355 - BIGGEST BLOKES BBQ 25 AUGUST 2017
#443 - MEAT IN MALBOX 15 NOVEMBER 2017
They are all derived from the #45 - SPIRAL METHOD as my INTELLECTUAL
PROPERTY
CANST THOU FILL HIS SKIN WITH BARBED IRONS? OR HIS HEAD WITH FISH SPEARS?
LAY THINE HAND UPON HIM, REMEMBER THE BATTLE, DO NO MORE.” [Job 41:1-8]
YOUTUBE: “DUNE: Litany Against Fear”
<
https://youtu.be/-a6jafvNJ90>
GIVEN THE METASTASISED NOTION OF THE #1364 - PARADIGM FOR TOOLS OF #491
- RULE {@82 - TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)} BEING IT'S FOUNDATIONAL STONE:
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
YOUTUBE: "Celtic Woman / Enya - Orinoco Flow In Live With Orchestra"
<
https://www.youtube.com/watch?v=X8qQstJB_JQ>
On 2/5/21 10:38, dolf wrote:
WE HOPE THAT THIS JEWISH FELLOW מין הארץ יהודי ישראלי עברית אמריקאי
<Royalty3580@hatmail.com> GET'S THE HELP HE NEEDS...
If this (*) glyph represents either the ANUS or COCCYX as tailbone then
this JEWISH MIND <Royalty3580@hatmail.com> is innately prejudiced
towards the WOMAN
SINCE SURELY HE ISN'T SUGGESTING THAT:
THE *PROLAPSED* *ANUS* *AS* *ROSE* *BUD* EQUATES TO: "What is the
Rose? It is the Congregation of Israel. Because there is a rose, and
there is a Rose [Nukvah/Zeir Anpin]. Just as the rose among the thorns
is tinged with red and white, so is the Congregation of Israel affected
by the qualities of Judgment and Mercy. Just as a rose has thirteen
petals, the Assembly of Israel is surrounded on all sides by the
thirteen attributes of Mercy." [Zohar 1:1a]
THE *FIVE* *FINGERS* THAT מין הארץ יהודי ישראלי עברית אמריקאי
<Royalty3580@hatmail.com> EXHIBITS HERE IS HIS WORKS OF FORTY-TWO BEING
THE ONTIC GROUNDING FOR ALL WORKS OF CREATION: And these five represent
the five gates of salvation. And this secret is written about in the
verse, "I will raise the cup of salvation" (Pslams 116:13) This is the
cup of benediction which is raised after a meal. The cup of benediction
must rest on five fingers, and no more, just as a rose rests on five
rigid leaves. And this Rose is the cup of benediction. From the second
to the third mention of the name Elohim [in the Torah], there are five
words. From this point the Ohr [light] was created [hence "Let there be Light."] and concealed and enclosed within that covenant that entered
the rose and fructified it. This is referred to as a "fruit-tree bearing fruit after its kind, wherein is the seed thereof." [Genesis 1:11] This
seed is the Covenant. And just as the Covenant is sown by forty-two
birthings from that same seed, so is the engraved and holy name sown, by
the forty-two letters that describe the works of Creation. [Zohar 1:1a]
Latin coccyx, from Ancient Greek κόκκυξ (kókkux, “cuckoo”), referring to
the curved shape of a cuckoo's beak when viewed from the side
[κ, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
ο, {@2: Sup: 9 - BRANCHING OUT: SHU (#29); Ego: 70 - SEVERANCE: KE (#90)}
κ, {@3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 20 - ADVANCE: CHIN (#110)}
κ, {@4: Sup: 49 - FLIGHT: T'AO (#107); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3})}
υ, {@5: Sup: 44 - STOVE: TSAO (#151); Ego: 76 - AGGRAVATION: CHU (#206)}
ξ] {@6: Sup: 23 - EASE: YI (#174); Ego: 60 - ACCUMULATION: CHI (#266)}
TELOS TOTAL: #590 as [#6, #40, #8, #30, #100, #400, #6] = machălôqeth (H4256): {UMBRA: #183 % #41 = #19} 1) *division*, *course*, class,
share, allotment; 1a) division, part; 1b) division, class, course; 1b1)
of priests, Levites (technical term of organisation);
#590 as [#50, #100, #40, #400] = nâqam (H5358): {UMBRA: #190 % #41 =
#26} 1) to avenge, take vengeance, revenge, avenge oneself, be avenged,
be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) *to* *avenge* *oneself*;
ONTIC CHECKSUM TOTAL: #130 - *EVIL* *MINDED*
FEME: @130 = #130
DEME CHECKSUM TOTAL: #261 - BINOMIAL CLAMP (TORAH: #141 / ROMAN: #120 AS ONTIC SUBSTITUTION)
MALE: @151 = #151
FEME: @110 = #110
GRUMBLE (#174, #266)@[20, 20, 9, 70, 29, 20, 49, 20, 44, 76, 23, 60]
#174 as [#1, #4, #50, #10, #2, #7, #100] = ʼĂdônîy-Bezeq (H137): {UMBRA: #174 % #41 = #10} 1) my lord, lord; 1a) of men; 1b) of God; 2) Lord -
title, spoken in place of Yahweh in Jewish display of reverence;
#245 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 2 MAY 2021 as [#1, #4, #10, #200, #10, #500] /
#255 as [#1, #4, #200, #10, #600] /
#270 as [#5, #1, #4, #10, #200, #10, #600] /
#270 as [#1, #4, #10, #200, #10, #5, #600] /
#266 as [#6, #1, #4, #200, #10, #5, #600] = ʼaddîyr (H117): {UMBRA: #215
% #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree;
1c) of kings, nations, gods; 2) great one, majestic one; 2a) of nobles, chieftains, servants;
GRUNTLE (#512, #440)@[20, 20, 40, 20, 49, 9, 38, 70, 67, 29, 6, 20, 55,
49, 75, 20, 38, 44, 33, 76, 56, 23, 35, 60]
#512 as [#2, #300, #200, #10] = bâsâr (H1320): {UMBRA: #502 % #41 = #10}
1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of generation (euphemism); 1d) kindred, blood-relations; 1e) *flesh* *as* *frail* *or* *erring* (*man* *against* *God*); 1f) all living things; 1g) animals; 1h) mankind;
#24 as [#6, #10, #2, #1, #5] /
#24 as [#5, #2, #10, #1, #6] /
#51 as [#2, #2, #6, #1, #600] /
#70 as [#1, #2, #10, #1, #50, #6] /
#70 as [#6, #5, #2, #10, #1, #6, #600] /
#75 as [#6, #10, #2, #1, #50, #6] /
#75 as [#6, #10, #2, #10, #1, #6, #600] /
#414 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 2 MAY 2021 as [#6,
#5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#440 as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5, #2, #1, #6,
#400, #500] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) *to* *come* *upon*, *fall* *or* *light* *upon*,
*attack* (*enemy*); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;
#414 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 2 MAY 2021 as [#2,
#2, #10, #400] / [#2, #2, #400, #10] /
#440 as [#6, #2, #2, #400, #10, #500] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) house; 1a) house, dwelling habitation; 1b) shelter or abode
of animals; 1c) *human* *bodies* (fig.); 1d) *of* *Sheol*; 1e) *of*
*abode* *of* *light* *and* *darkness*; 1f) of land of Ephraim; 2) place;
3) receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
----------
I ought to just give a brief explanation as to the cause for this
analysis was the hearing of the tragedy and it's association to Shimon
Bar Yochai as author of the Zohar (Hebrew זֹהַר; Splendour, radiance) and
in having never read the Kabbalah literary work was impressed to go to
the SEFARIA online resource to access it and then subject the first
verse to my 34 character heuristic method which involves a REVERSE TRANSCRIPTASE published 4 BCE. This necessitates removing extraneous conceptions such as parenthesis () or [] ideas and punctuation in then relying entirely (ie. excepting for the anomalous 35 character line
length) upon the neurological streaming (ie. rational PI) capability of
the language which thereby excludes final form characteristics of some letters.
THE NARRATIVE PRESUPPOSES AN #102 - ONTIC SUBSTITUTION DEPLOYING THE
EGYPTIAN / ROMAN {#102 / #306 WITH #34 - CENTRE} WITH TORAH {#123 / #369
WITH #41 - CENTRE} BINOMIAL STATUS PROTOTYPES THEN UTILISING A
PARADIDOMI NARRATIVE WITH THE "forty-two letters that describe the works
of Creation" AS THE ONTIC PALETTE BY WHICH GROUNDING OF ALL EXPERIENCE
IS CIRCUMSCRIBED
GIVEN THE #311 (#27 - DUTIES) KANT (1783) PROLEGOMENA PAIRING IF WE HERE EQUATE THE #FIVE ELEMENTS FROM EITHER CATEGORY OF UNDERSTANDING #378
WITH CONSIDERATION GIVEN TO UMBRA: #348 (ie. I NOTE ELSEWHERE THE
APOSTLE PAUL GIVES EMPHASIS TO ONTIC OBLIGANS @139 IN RELATION TO
NATIONHOOD AS OPPOSED TO THE NIHILISM OF #FIVE (#0 CE) OF ROMAN
GOVERNANCE: #1827 / 5 = 365.4 days)
#378 as [#1, #300, #20, #50, #7] = ʼAshkᵉnaz (H813): {UMBRA: #378 %
#41 = #9} 0) Ashkenaz = 'a man as sprinkled: fire as scattered'; 1) a descendant of Japheth; 2) a northern people, perhaps of Bithynia;
The Generations of Noah (ie. the *EIGHT* *ELEMENTS* *OF* *THE* *LATER* PYTHAGOREAN / LATIN BINOMIAL NOMENCLATURE AS DESCRIPTIVE OF METALOGIC AUTONOMOUS DELIMITER) or Table of Nations, broadly referred to as
Origines Gentium, is a genealogy of the sons of Noah, according to the
Hebrew Bible (Genesis 10:9), and their dispersion into many lands after
the Flood, focusing on the major known societies. The term nations to describe the descendants is a standard English translation of the Hebrew
word "goyim", following the c. 400 CE Latin Vulgate's "nationes", and
does not have the same political connotations that the word entails today.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #378 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
ONTIC_OBLIGANS_161@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 58 - GATHERING IN: HSI (#67); Ego: 49 - FLIGHT: T'AO (#58),
@3: Sup: 22 - RESISTANCE: KE (#89); Ego: 45 - GREATNESS: TA (#103),
@4: Sup: 80 - LABOURING: CH'IN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 58 - GATHERING IN: HSI (#161 - I AM NOT A
TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
#378 as [#30, #2, #90, #200, #6, #700] /
#348 as [#2, #90, #200, #6, #50] = bitstsârôwn (H1225): {UMBRA: #348 %
#41 = #20} 1) stronghold;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #348 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI (#80),
@3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
@4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171
We could deploy various approaches [@161, @171 ...] TO DETERMINE WHAT
THESE #FIVE ONTIC GROUNDING ELEMENTS AS STRONG HOLD ARE and consequently there would be no end of speculation as to what was known to the author
at the time ...
But let's guess by taking the first #FIVE HEBREW words in alphabetical / STRONGS reference order:
ʼAshkᵉnaz (H813): {UMBRA: #0 as #378 % #41 = #9}
bitstsârôwn (H1225): {UMBRA: #1 as #348 % #41 = #20}
chômesh (H2569): {UMBRA: #2 as #348 % #41 = #20}
chămishshîym (H2572): {UMBRA: #3 as #398 % #41 = #29}
Chetsrôwn (H2696): {UMBRA: #4 as #354 % #41 = #26}
@161
@171
@171
@177
@168
[@161, @171, @171, @177, @168]
[@161, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80)}
@171, {@2: Sup: 8 - OPPOSITION: KAN (#88); Ego: 9 - BRANCHING OUT: SHU
(#89)}
@171, {@3: Sup: 17 - HOLDING BACK: JUAN (#105); Ego: 9 - BRANCHING OUT:
SHU (#98)}
@177, {@4: Sup: 32 - LEGION: CHUANG (#137); Ego: 15 - REACH: TA (#113)}
@168] {@5: Sup: 38 - FULLNESS: SHENG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 6 - CONTRARIETY: LI (#119)}
TELOS TOTAL: #848 as [#40, #8, #300, #500] /
#378 as [#40, #8, #300, #20, #10] = machshâk (H4285): {UMBRA: #368 % #41 = #40} 1) dark place, darkness, secrecy; 1a) hiding-place; 1b)
dark region; 1c) grave;
#848 as [#2, #400, #8, #2, #30, #6, #400] = tachbulâh (H8458): {UMBRA:
#445 % #41 = #35} 1) direction, counsel, guidance, good advice, (wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) good or wise
counsel; 1b2) of the wicked;
MALE: @175 = #175
ONTIC CHECKSUM TOTAL: #175 #175 as [#40, #8, #7, #10, #100, #10] /
#191 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as [#6, #10, #8, #7, #100, #50, #10] = châzaq (H2388): {UMBRA: #115 -
*DIGNITY* *ROYAL* / *MOSES* *SEAT* % #41 = #33} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
i) to prevail, prevail upon; ii) to be firm, be caught fast, be secure;
iii) *TO* *PRESS*, *BE* *URGENT*; iv) to grow stout, grow rigid, grow
hard (bad sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;
MALE: @137 = #137
FEME: @98 + @119 = #217
DEME CHECKSUM TOTAL: #354 as [#6, #40, #2, #100, #200, #6] / [#2, #2,
#100, #200, #10, #600] /
#322 - DEMOCRACY / *PERIHELION* on 3 JANUARY as [#2, #100, #200, #500] /
#338 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as [#30, #2, #100, #200, #6] / [#6, #30, #2, #100, #200] /
#362 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 30 APRIL 2021 as [#2, #100, #200, #20, #600] / [#40, #2, #100, #200, #500] = bâqâr
(H1241): {UMBRA: #302 % #41 = #15} 1) cattle, herd, oxen, ox; 1a) cattle (generic pl. but sing. in form - coll); 1b) herd (particular one); 1c)
head of cattle (individually);
GRUMBLE (#175, #119)@[80, 80, 8, 9, 17, 9, 32, 15, 38, 6]
#119 as [#6, #30, #1, #2, #10, #50, #500] / [#1, #2, #10, #6, #50, #10,
#600] /
#125 - PAIRING WITH #551 WITH ANTHROPOCENTRIC SINGULARITY as [#6, #1,
#2, #10, #6, #50, #10, #600] = ʼebyôwn (H34): {UMBRA: #69 % #41 = #28}
1) in want, needy, chiefly poor, needy person; 2) subject to oppression
and abuse; 3) needing help, deliverance from trouble, especially as
delivered by God; 4) general reference to lowest class;
GRUNTLE (#429, #294)@[80, 80, 79, 80, 6, 8, 15, 9, 32, 17, 41, 9, 73,
32, 7, 15, 45, 38, 51, 6]
#429 as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41 = #9} 1) water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the
dead; 2b) ghost, spirit of a dead one; 2c) practice of necromancy; 3)
one that has a familiar spirit;
#294 as [#6, #1, #7, #200, #70, #10] = ʼezrôwaʻ (H248): {UMBRA: #284 %
#41 = #38} 1) arm;
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the imposition of a chimeric artifice to reality...
#322 - DEMOCRACY / *PERIHELION* on 3 JANUARY / 23 *JANUARY* 2021 as [#300, #20, #2] /
#348 - *FIVE* as [#6, #20, #300, #20, #2] /
#728 - *PRINCIPLES* *OF* *REACTANCE* as [#6, #400, #300, #20, #2] / [#6, #300, #20, #2, #400] = shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to
lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3)
to lie (of sexual relations); 1a4) *TO* *LIE* *DOWN* (*IN* *DEATH*);
1a5) to rest, relax (fig); 1b) (Niphal) to be lain with (sexually); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal) to be laid;
THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A PRE-PLATONIC REALITY:
I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:
WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]
"... the text says it is fitting to practice constancy, for then it will result in prevalence.
To rear a *COW*-H4735 / H1241 will mean good fortune: A soft and
yielding line is located in the inner trigram and treads the path of rectitude in the end certainty [ie. it is in the central position]
This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
the *COW*-H4735 / H1241.
The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].
This is why one must not rear hard and fierce things here and why it is
good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]
IMMANUEL KANT'S PROLEGOMENA (1783) ON UNITY OF APPERCEPTION BEING
SECTION #54 - CULTURING PERSPECTIVES AND INTUITION; I-CHING: H55 -
ABUNDANCE, ABOUNDING, FULLNESS; TETRA: 45 - GREATNESS (TA) AS IDEA @348: "This then is the statement and solution of the whole antinomy in which reason finds itself entangled in the application of its principles to
the sensible world, and of which the former (the mere statement) even by itself would already be of considerable benefit toward a knowledge of
human reason, even if the solution of this conflict should not yet fully satisfy the reader, who has here to combat a natural illusion that has
only recently been presented to him as such, after he had hitherto
always taken that illusion for the truth. One consequence of all this
is, indeed, inevitable; namely, that since it is completely impossible
to escape from this conflict of reason with itself as long as the
objects of the sensible world are taken for things in themselves – and
not for what they in fact are, that is, for mere appearances – the
reader is obliged, for that reason, to take up once more the deduction
of all our cognition a priori (and the examination of that deduction
which I have provided), in order to come to a decision about it. For the present I do not require more; for if, through this pursuit, he has
first thought himself deeply enough into the nature of pure reason, then
the concepts by means of which alone the solution to this conflict of
reason is possible will already be familiar to him, a circumstance
without which I cannot expect full approbation from even the most
attentive reader."
DOLF @ 0852 HOURS ON 9 MAY 2020: "We ought not underestimate the
potential for our soon to become reality as capacity to search the
BIBLICAL narrative for the ATEN - INNER LIGHT of any TETRA (reverse transcriptase inhibitor) / ONTIC attenuation and the present example
which we have within STRONGS entry H40 as gematria #143 as [#40, #1, #2,
#10, #40, #30, #500] = ʼĂbîymelek (H40):is best known as the STORY of ABRAHAM and his wife SARAH:
"BUT ABIMELECH-H40 HAD NOT COME NEAR HER: AND HE SAID, LORD, WILT THOU SLAY-H2026 ALSO-H1571 A RIGHTEOUS-H6662 NATION-H1471?" [Genesis 20:4]
NOT ONLY DOES THE STORY ITSELF CONFORM TO THE ONTIC MORAL PROSCRIPTION:
#180 - *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER*'S *WIFE* {%19}
BUT THE IMPORTANT WORD HERE IS THAT THE CONSIDERATION FOR NATIONS HAS A SUPERNAL VALUE #211 WHICH IS THEN THE ONLY INSTANCE OF A DOUBLE MALE
*DEME* DERIVED FROM BOTH AN ONTIC PREMISE @139 - *EPISTLE* *TO* *ROMANS* *CHAPTER* *ONE* *REFERENCE* AND THE @228 - *PRAGMA* EIDOMAI: G1492:
(@228 - FORCE & DEFINITE MEANING) *TO* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*:
211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65], is: 1}, {male:
[40, 39, 66, 66], feme: [40, 80, 27, 81], is: 1}], // MALE
[13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)} 53, {@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66)}
8, {@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74)}
65] {@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
[40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
80, {@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120)} 27, {@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - *DUTIES*: SHIH (#147)} 81] {@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40})}
As a declaration of #390 - SOVEREIGNTY which is distinct to the REDUCTIO
AD HITLERUM: #48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 -
COMPLIANCE (HSUN): 22 JULY REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5) SOVEREIGN / #175 - MARRIAGE DYNAMIC DEFINITION OF FASCISM GIVEN ON 5 /
21-22 JULY 1941.
#94 as [#30, #3, #6, #10, #5, #600] = gôwy (H1471): {UMBRA: #0 as #19 %
#41 = #19} 1) nation, people; 1a) nation, people; 1a1) usually of
non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b)
of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG (#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
H1471@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 33 - CLOSENESS: MI (#63); Ego: 3 - MIRED: HSIEN (#33),
@3: Sup: 39 - RESIDENCE: CHU (#102 - I AM NOT RAPACIOUS {%4}); Ego:
6 - CONTRARIETY: LI (#39),
@4: Sup: 49 - FLIGHT: T'AO (#151); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#49),
@5: Sup: 54 - UNITY: K'UN (#205); Ego: 5 - KEEPING SMALL: SHAO (#54),
@6: Sup: 6 - CONTRARIETY: LI (#211); Ego: 33 - CLOSENESS: MI (#87),
Male: #211; Feme: #87
} // #94
"AND GOD SAID UNTO HIM, I AM GOD ALMIGHTY: BE FRUITFUL AND MULTIPLY; A NATION-H1471 AND A COMPANY OF NATIONS-H1471 SHALL BE OF THEE, AND KINGS
SHALL COME OUT OF THY LOINS;" [Genesis 35:11]
HOWEVER CONSIDER THEN THIS ADHOC GREEK LEXICON SEARCH EXAMPLE: G1118:
{338: {42: 36, 123: 34, p: [3]}, 728: {42: 36, 123: 34, p: [3, 5]}, 788:
{42: 36, 123: 34, p: [3, 5]}, 978: {42: 36, 123: 34, p: [3]}}
G1118@{
@1: Sup: 3 - *** MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#76); Ego: 70 - SEVERANCE: KE (#73),
@3: Sup: 42 - *** GOING TO MEET: YING (#118); Ego: 50 - VASTNESS / WASTING: T'ANG (#123: *JUDGMENT* *SENSIBILITY*),
@4: Sup: 47 - PATTERN: WEN (#165); Ego: 5 - KEEPING SMALL: SHAO (#128),
@5: Sup: 42 - *** GOING TO MEET: YING (#207); Ego: 76 - AGGRAVATION: CHU (#204),
@6: Sup: 80 - LABOURING: CH'IN (#287: *SEPTET* *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTIS*); Ego: 38 - FULLNESS: SHENG (#242),
Male: #287; Feme: #242
} // #728
#338 - 11 *NOVEMBER* as [#3, #70, #50, #5, #10, #200] /
#728 - *REACTANCE* as [#3, #70, #50, #5, #400, #200] = goneús (G1118): {UMBRA: #0 as #728 % #41 = #31} 1) fathers, parent, the parents;
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
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