XPost: alt.france, de.soc.weltanschauung.islam, soc.culture.israel
XPost: uk.legal

-- MY TRIUMPHANT MAN-CHOO (TOSS A COIN TO YOUR WITCHER)

(c) 2021 Dolf Leendert Boek, Revision: 13 February, 2021

-- MY TRIUMPHANT MAN-CHOO --
[WRITTEN 8 NOVEMBER 2016]

"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."

METALOGIC AUTONOMOUS DELIMITER NATURE (EGO) AS FILTER ON:

#THREE: #139 as #58 - GATHERING IN (HSI) <-- #139 - CHINA = #60 -
ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)

The term Man-choo is a play on words:

-- The Manchurian Candidate (1959), by Richard Condon, is a political
thriller novel about the son of a prominent U.S. political family who is brainwashed into being an unwitting assassin for a Communist conspiracy
-- The Chinese name Choo relates to Alpha Arae (α Arae, α Ara) is the
second brightest star in the southern constellation of Ara;
-- In ancient Greek mythology, Ara was identified as the altar where the
gods first made offerings and formed an alliance before defeating the
Titans.

The term mill is also a play on words:

-- the $6 million man is an American science fiction and action
television series about a former astronaut, Colonel Steve Austin,
portrayed by American actor Lee Majors. Austin has superhuman strength
due to bionic implants and is employed as a secret agent by a fictional
U.S. government office titled OSI.
-- a mill is a thousandth part compared with cent or a penny/denarii
which is a magical feature within my pre-United States of America 45th Presidential elections on 8 November, 2016 as a chapter concerning the
Biblical text:

"MASTER, WE KNOW THAT THOU ART TRUE, AND CAREST FOR NO MAN: FOR THOU
REGARDEST NOT THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH:
IS IT LAWFUL TO GIVE TRIBUTE TO CAESAR, OR NOT?

SHALL WE GIVE, OR SHALL WE NOT GIVE? BUT HE, KNOWING THEIR HYPOCRISY,
SAID UNTO THEM, WHY TEMPT YE ME? BRING ME A PENNY {plural is *PENCE*
from Greek: denarion-penny [G1220]: #293 - SEE KANT’s PROLEGOMENA IDEA BELOW}, THAT I MAY SEE IT.

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

[#8 , #16, #24, #32, #40, #48, #56, #64, #72]

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... IF THEY WANT TO SAVE NEW ZEALAND AND AUSTRALIA, they
can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA*. It would
be enough for them to be aware of it for everything to be changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

<https://www.youtube.com/watch?v=whH4utd0YRA>

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* HAS A BOUNDLESS AFFECTION FOR THE GROUND ON WHICH HE HAS SHED HIS BLOOD. IF WE COULD
ARRANGE THE TRANSPORT, WE SHOULD HAVE A MILLION PEOPLE POURING INTO
FRANCE TO REVISIT THE SCENES OF THEIR FORMER STRUGGLE. [HITLER'S TABLE
TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"

<https://www.youtube.com/watch?v=HEXWRTEbj1I>

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 - *A* *COIN* *ALSO*
FEATURES WITHIN EVIDENCE BY RETURNED SERVICES LEAGUE OVER ALLEGED
BREACHES as [#4, #200, #20] / [#4, #200, #500] /
#238 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #2, #4, #200, #20, #6] /
#270 as [#40, #4, #200, #20, #6] = derek (H1870): {UMBRA: #224 %
#41 = #19} 1) way, road, distance, journey, manner; 1a) road, way, path;
1b) journey; 1c) direction: #9 - NORTH / #1 - SOUTH / #3 - EAST / #7 -
WEST; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);

IT WAS ONLY LATER IN 2017 THAT TRUMP’S IMAGE FIRST APPEARED ON A SILVER JEWISH TEMPLE COIN AS PICTURED 13 MARCH 2018



<https://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the LETTERS PATENT to the AUSTRALIAN COMMONWEALTH which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA:
#414 - *HOLY* / *SACRED* / *SEPARATE* / *LAW* (*OF* *GOD*) % #41 = #4}
1) accepted, particularly of *COINS* and money; 2) accepted, pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288: #48 - RITUAL (LI) x #6 - CONTRARIETY (LI) as [#8, #200, #80] / [#8, #200, #800]
#330 as [#2, #8, #200, #80, #600] /
#364 as [#10, #8, #200, #80, #6, #50, #10] /
#728 - SEE *NET* / *SNARES* *BELOW* as [#8, #200, #80, #400, #600] =
châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b)
(Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend
harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
*MEMORIAL*, *REMINDER*, *REMEMBRANCE*;

#72 (1) - MOUMYAH (Angels-Angels) = #360 - ROMAN GOVERNANCE AUTONOMOUS PROTOTYPE #EIGHT

AND THEY BROUGHT IT. AND HE SAITH UNTO THEM, 'WHOSE IS THE IMAGE AND
THE *SUPERSCRIPTION* (EPIGRAPHĒ: AN INSCRIPTION)?'

AND THEY SAID UNTO HIM, 'CAESAR'S.'

AND JESUS ANSWERING SAID UNTO THEM, 'RENDER TO CAESAR THE THINGS THAT
ARE CAESAR'S, AND TO GOD THE THINGS THAT ARE GOD'S.'

AND THEY MARVELLED AT HIM.'" [Mark 12:15]

H539 (telos: #107 {idea: #124, type: 8}, telos: #146 {idea: #58, type:
4, idea: #139, type: 2, position: 6}, telos: #191 {idea: #263, type: 8},
telos: #513 {idea: #124, type: 8})

#196 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #50, #1, #40, #50, #10,
#600] /
#146 as [#5, #50, #1, #40, #700] / [#5, #1, #40, #50, #10, #600] /
#221 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #50, #1, #40, #50, #10,
#600] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) *TO* *SUPPORT*,
*CONFIRM*, *BE* *FAITHFUL*; 1a) (Qal); 1a1) to support, confirm, be
faithful, uphold, nourish; i) foster-father (subst.); ii) foster-mother,
nurse; iii) pillars, supporters of the door; 1a2) (Niphal); i) to be established, be faithful, be carried, make firm; 1) to be carried by a
nurse; 2) made firm, sure, lasting; 3) confirmed, established, sure; 4) verified, confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to
stand firm, to trust, to be certain, to believe in; 11) stand firm; 12)
trust, believe;

H559 (telos: #246 {idea: #124, type: 8}, telos: #293 {idea: #43, type:
4, idea: #124, type: 2, idea: #139, type: 8, position: 6}, telos: #301
{idea: #139, type: 8}, telos: #551 {idea: #124, type: 8}, telos: #557
{idea: #124, type: 8}, telos: #641 {idea: #263, type: 8}, telos: #646
{idea: #139, type: 8}, telos: #651 {idea: #263, type: 8}, telos: #691
{idea: #263, type: 8}, telos: #696 {idea: #263, type: 8}, telos: #697
{idea: #263, type: 8})

#252 as [#6, #1, #40, #200, #5] / [#1, #6, #40, #200, #5] /
#271 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #1, #40, #200] / #271
as [#10, #1, #40, #200, #500] /
#293 - *BRING* *ME* *A* *PENNY* {PLURAL IS *PENCE* FROM GREEK:
DENARION-PENNY [G1220]: #293 - SEE KANT’S PROLEGOMENA IDEA BELOW} *THAT*
*I* *MAY* *SEE* *IT* as [#2, #1, #40, #200, #10, #600] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to
answer, to say in one's heart, to think, to command, to promise, to
intend; 1b) (Niphal) to be told, to be said, to be called; 1c)
(Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d) (Hiphil) to avow, to
avouch;

IMMANUEL KANT PROLEGOMENA (1783) AS IDEA @293: “... It is so greatly
mistaken that these principles of mine, because they make sensory representations into appearances, are supposed, in place of the truth of experience, to transform sensory representations into mere illusion,
that, on the contrary, my principles are the only means of avoiding the transcendental illusion by which metaphysics has always been deceived
and thereby tempted into the childish endeavour of chasing after *SOAP* bubbles, because appearances, which after all are mere representations,
were taken for things in themselves;

FOR FURTHER ON *SOAP* SEE: "THE 1971 FILM (TRANSFORMING THE LEGEND: THE
OMEGA MAN) AS LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH
COLONEL EDMUND BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT?"

<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

From which followed all those remarkable enactments of the antinomy (ie *AGAINST* *LAW*) of reason, which I will mention later on, and which is
removed through this single observation: that appearance, as long as it
is used in experience, brings forth truth, but as soon as it passes
beyond the boundaries of experience and becomes transcendent, brings
forth nothing but sheer illusion.

Since I therefore grant their reality to the things that we represent to ourselves through the senses, and limit our sensory intuition of these
things only [IDEA: @293 - *MY* *TRIUMPHANT* *MAN*-*CHOO* *POEM* *DATED*
8 NOVEMBER 2016] to the extent that in no instance whatsoever, not even
in the pure intuitions of space and time, does it represent anything
more than mere appearances of these things, and never their quality in themselves, this is therefore no thorough-going illusion ascribed by me
to nature, and my protestation against all *IMPUTATION* *OF* *IDEALISM*
is so conclusive and clear that it would even seem superfluous if there
were not unauthorized judges who, being glad to have an ancient name for
every deviation from their false though common opinion, and never
judging the spirit of philosophical nomenclatures but merely clinging to
the letter, were ready to put their *OWN* *FOLLY* {ie. aphrosýnē (G877): *FOOLISHNESS*, *FOLLY*, *SENSELESSNESS* / #1329 MINUS 17 AS YEAR OF
TARGETING = #1312 AS PAPAL BULL VOX IN EXCELSO ISSUED BY POPE CLEMENT V
TO DISBAND KNIGHTS TEMPLAR} in the place of well-determined concepts,
and thereby to twist and deform them.

For the fact that I have myself given to this theory of mine the name of transcendental idealism cannot justify anyone in confusing it with the empirical idealism of Descartes (although this idealism was only a
problem, whose insolubility left everyone free, in Descartes’ opinion,
to deny the existence of the corporeal world, since the problem could
never be answered satisfactorily) or with the mystical and *VISIONARY* *IDEALISM* of Berkeley (against which, along with other similar
fantasies, our Critique, on the contrary, contains the proper antidote).

For what I called idealism did not concern the existence of things (the doubting of which, however, properly constitutes idealism according to
the received meaning), for it never came into my mind to doubt that, but
only the sensory representation of things, to which space and time above
all belong; and about these last, hence in general about all
appearances, I have only shown: that they are not things (but mere ways
of representing), nor are they determinations that belong to things in themselves.

The word transcendental, however, which with me never signifies a
relation of our cognition to things, but only to the faculty of
cognition, was intended to prevent this misinterpretation. But before it prompts still more of the same, I gladly withdraw this name, and I will
have it called critical idealism. But if it is an in fact reprehensible idealism to transform actual things (not appearances) into mere representations, with what name shall we christen that idealism which, conversely, makes mere representations into things? I think it could be
named dreaming idealism, to distinguish it from the preceding, which may
be called visionary idealism, both of which were to have been held off
by my formerly so-called transcendental, or better, critical idealism.” [pages 43-45]

H1104 (telos: #138 {idea: #124, type: 8}, telos: #558 {idea: #139, type:
8, idea: #263, type: 8}, telos: #562 {idea: #263, type: 8})

#142 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #2, #30, #70] /
#192 as [#50, #2, #30, #70, #600] / [#40, #2, #30, #70, #10, #600] /
#168 - ONTIC / TEMPORAL INTERCHANGE as [#10, #2, #30, #70, #50, #6] /
#558 as [#6, #400, #2, #30, #70, #700] / [#400, #2, #30, #70, #50, #6] = bâlaʻ (H1104): {UMBRA: #102 % #41 = #20} 1) to swallow down, swallow up, engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up,
engulf; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow;
1c2) to swallow up, engulf; 1c3) *SQUANDERING* (fig.); 1d) (Pual) to be swallowed up; 1e) (Hithpael) *TO* *BE* *ENDED*;

H1245 (telos: #448 {idea: #43, type: 4, idea: #124, type: 2, position:
5}, telos: #458 {idea: #43, type: 4, idea: #124, type: 2, idea: #263,
type: 8, position: 5}, telos: #463 {idea: #58, type: 4, idea: #139,
type: 2, position: 6}, telos: #503 {idea: #58, type: 4, idea: #139,
type: 2, position: 7})

H1245@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 48 - RITUAL: LI (#100); Ego: 2 - FULL CIRCLE: CHOU (#48),
@4: Sup: 67 - DARKENING: HUI (#167); Ego: 19 - FOLLOWING: TS'UNG (#67),
@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 57 - GUARDEDNESS: SHOU (#124),
@6: Sup: 53 - ETERNITY: YUNG (#263); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#134),
Male: #263; Feme: #134
} // #458

#409 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #1, #2, #100, #300] /
#458 as [#40, #2, #100, #300, #10, #6] / [#6, #40, #2, #100, #300, #10]
= bâqash (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) *TO* *SEEK* *TO* *SECURE*; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4) *TO* *DESIRE*, *DEMAND*;
1a5) to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;

H1980 (telos: #65 {idea: #124, type: 8}, telos: #146 {idea: #58, type:
4, idea: #139, type: 2, position: 6}, telos: #360 {idea: #124, type: 8},
telos: #916 {idea: #20, type: 4, idea: #263, type: 2, position: 7})

#95 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #5, #30, #500] / [#30,
#5, #30, #20, #10] /
#126 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #6, #30, #10, #20, #500] /
#115 - DIGNITY ROYAL / SATURDAY 13 *FEBRUARY* 2021 as [#20, #40,
#5, #30, #500] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #400, #5, #30, #500] /
[#400, #30, #20, #10] /
#146 as [#40, #6, #30, #10, #20, #600] = hâlak (H1980): {UMBRA: #55 %
#41 = #14} 1) to go, walk, come; 1a) (Qal); 1a1) *TO* *GO*, *WALK*,
*COME*, *DEPART*, *PROCEED*, *MOVE*, *GO* *AWAY*; 1a2) to die, live,
manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.);
1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to
lead, bring, lead away, carry, cause to walk;

H3027 (telos: #38 {idea: #124, type: 8}, telos: #69 {idea: #139, type:
8}, telos: #124 {idea: #263, type: 8})

#31 as [#2, #10, #4, #10, #5] /
#84 as [#10, #4, #10, #20, #600] /
#430 as [#10, #4, #400, #10, #6] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #4, #6, #400, #600] /
#38 as [#6, #2, #10, #4, #10, #6] = yâd (H3027): {UMBRA: #14 % #41 =
#14} 1) hand; 1a) hand (of man); 1b) *STRENGTH*, *POWER* (fig.); 1c)
side (of land), part, portion (metaph.) (fig.); 1d) (various special,
technical senses); 1d1) *SIGN*, *MONUMENT*; 1d2) part, fractional part,
share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
(for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;

H3045 (telos: #124 {idea: #43, type: 4, idea: #124, type: 2, position:
3, 4}, telos: #129 {idea: #43, type: 4, idea: #124, type: 2, position:
3}, telos: #131 {idea: #43, type: 4, idea: #124, type: 2, position: 6},
telos: #134 {idea: #43, type: 4, idea: #124, type: 2, position: 4},
telos: #136 {idea: #124, type: 8}, telos: #140 {idea: #139, type: 8},
telos: #141 {idea: #124, type: 8}, telos: #144 {idea: #43, type: 4,
idea: #124, type: 2, position: 5}, telos: #145 {idea: #58, type: 4,
idea: #139, type: 2, position: 7}, telos: #149 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #151 {idea: #124, type: 8},
telos: #160 {idea: #139, type: 8}, telos: #164 {idea: #43, type: 4,
idea: #124, type: 2, position: 5}, telos: #180 {idea: #139, type: 8},
telos: #185 {idea: #263, type: 8}, telos: #495 {idea: #124, type: 8},
telos: #515 {idea: #124, type: 8}, telos: #524 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #546 {idea: #124, type: 8})

#84 as [#10, #4, #70] / [#4, #70, #10] /
#95 as [#5, #6, #4, #10, #70] / [#5, #10, #4, #6, #70] /
#134 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #4, #70, #10, #600] /
[#40, #10, #4, #70, #10] /
#111 as [#1, #6, #4, #10, #70, #500] = yâdaʻ (H3045): {UMBRA: #84 % #41
= #2} = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal);
1a1) to know; i) to know, learn to know; ii) to perceive; iii) to
perceive and see, find out and discern; iv) to discriminate,
distinguish; v) to know by experience; vi) to recognise, admit,
acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) *TO* *BE* *MADE* *KNOWN*; 1h) (Hithpael) to make oneself
known, reveal oneself;

H3318 (telos: #143 {idea: #263, type: 8}, telos: #147 {idea: #263, type:
8}, telos: #178 {idea: #139, type: 8}, telos: #187 {idea: #263, type:
8}, telos: #401 {idea: #124, type: 8}, telos: #521 {idea: #139, type:
8}, telos: #532 {idea: #139, type: 8}, telos: #551 {idea: #139, type:
8}, telos: #558 {idea: #139, type: 8})

#134 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #5, #6, #90, #10, #1,
#500] / [#6, #10, #6, #90, #10, #1, #5, #6] /
#142 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #5, #6, #90, #10, #1] /
#187 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #6, #90, #10, #1, #600] /
[#40, #6, #90, #1, #10, #600] /
#192 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #40, #6, #90, #1, #10,
#600] /
#491 - *AGENCY* / *PATER* *FAMILIAS* *PRINCIPLE* as [#90, #1, #400] /
[#400, #90, #1] = yâtsâʼ (H3318): {UMBRA: #101 % #41 = #19} 1) to go
out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come out or
forth, depart; 1a2) to go forth (to a place); 1a3) *TO* *GO* *FORWARD*, *PROCEED* *TO* (*TO* *OR* *TOWARD* *SOMETHING*); 1a4) to come or go
forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil);
1b1) to cause to go or come out, bring out, lead out; 1b2) to bring out
of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or
forth;

H3467 (telos: #401 {idea: #124, type: 8}, telos: #432 {idea: #124, type:
8}, telos: #437 {idea: #124, type: 8}, telos: #776 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #786 {idea: #58, type: 4,
idea: #139, type: 2, position: 3, 3}, telos: #830 {idea: #20, type: 4,
idea: #263, type: 2, position: 5}, telos: #832 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #837 {idea: #20, type: 4,
idea: #263, type: 2, position: 8}, telos: #842 {idea: #58, type: 4,
idea: #139, type: 2, position: 3, 3}, telos: #846 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #872 {idea: #124, type: 8})

#377 as [#1, #6, #300, #70] /
#453 - FRIDAY 12 *FEBRUARY* 2021 / SATURDAY 13 *FEBRUARY* 2021 as
[#6, #5, #6, #300, #10, #70, #50, #6] /
#401 as [#10, #5, #6, #300, #10, #70] /
#421 - *CAUSE* *OF* *REASON* as [#30, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be delivered;
1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be
saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver;
1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3) to give victory to;

H3637 (telos: #112 {idea: #124, type: 8}, telos: #140 {idea: #139, type:
8}, telos: #146 {idea: #139, type: 8, idea: #263, type: 8}, telos: #190
{idea: #139, type: 8}, telos: #550 {idea: #139, type: 8})

#95 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #20, #30, #600] /
#112 as [#6, #10, #20, #30, #40, #6] = kâlam (H3637): {UMBRA: #90 % #41
= #8} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) *TO* *BE* *PUT* *TO* *SHAME*,
*BE* *DISHONOURED*, *BE* *CONFOUNDED*; 1b) (Hiphil); 1b1) to put to
shame, insult, humiliate, cause shame to; 1b2) to exhibit shame; 1c)
(Hophal); 1c1) to be insulted, be humiliated; 1c2) to be put to shame,
be dishonoured, be confounded;

H3782 (telos: #366 {idea: #124, type: 8}, telos: #393 {idea: #58, type:
4, idea: #139, type: 2, position: 7}, telos: #401 {idea: #263, type: 8})

#364 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #2, #20, #300, #30, #6] /
#405 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #50, #20, #300, #30] /
#393 - METALOGIC TO #1329: 21 AUGUST (#364 - QUESTION OF #430 - LAW /
CASUS DATAE LEGIS) as [#6, #10, #20, #300, #10, #30, #6, #5, #6] =
kâshal (H3782): {UMBRA: #350 % #41 = #22} 1) to stumble, stagger,
totter; 1a) (Qal); 1a1) to stumble; 1a2) to totter; 1b) (Niphal); 1b1)
to stumble; 1b2) to be tottering, be feeble; 1c) (Hiphil); 1c1) to cause
to stumble, bring injury or ruin to, overthrow; 1c2) to make feeble,
make weak; 1d) (Hophal) to be made to stumble; 1e) (Piel) bereave;

H4672 (telos: #131 {idea: #139, type: 8}, telos: #136 {idea: #139, type:
8}, telos: #137 {idea: #139, type: 8}, telos: #141 {idea: #139, type:
8}, telos: #142 {idea: #139, type: 8}, telos: #166 {idea: #263, type:
8}, telos: #187 {idea: #139, type: 8}, telos: #191 {idea: #139, type:
8}, telos: #197 {idea: #139, type: 8}, telos: #211 {idea: #43, type: 4,
idea: #124, type: 2, position: 6}, telos: #531 {idea: #139, type: 8},
telos: #536 {idea: #139, type: 8}, telos: #541 {idea: #139, type: 8},
telos: #546 {idea: #139, type: 8}, telos: #547 {idea: #139, type: 8},
telos: #552 {idea: #139, type: 8}, telos: #571 {idea: #139, type: 8},
telos: #581 {idea: #139, type: 8}, telos: #587 {idea: #139, type: 8},
telos: #841 {idea: #124, type: 8})

#142 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #40, #90, #1, #5] / [#40,
#90, #1, #5, #6] /
#187 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #90, #1, #50, #6] / [#6,
#10, #40, #90, #1, #600] /
#192 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #50, #40, #90, #1] /
[#5, #50, #40, #90, #1, #6] /
#193 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #40, #90, #1, #20, #600]
/ [#6, #50, #40, #90, #1, #6] /
#131 as [#40, #90, #1] = mâtsâʼ (H4672): {UMBRA: #131 % #41 = #8} 1) to find, attain to; 1a) (Qal); 1a1) to find; i) to find, secure, acquire,
get (thing sought); ii) to find (what is lost); iii) *TO* *MEET*,
*ENCOUNTER*; iv) to find (a condition); v) *TO* *LEARN*, *DEVISE*; 1a2)
to find out; i) to find out; ii) to detect; iii) to guess; 1a3) to come
upon, light upon; i) to happen upon, meet, fall in with; ii) to hit;
iii) to befall; 1a4) (Niphal); i) to be found; 1) to be encountered, be
lighted upon, be discovered; 2) to appear, be recognised; 3) to be
discovered, be detected; 4) to be gained, be secured; ii) to be, be
found; 1) to be found in; 2) to be in the possession of; 3) to be found
in (a place), happen to be; 4) to be left (after war); 5) to be present;
6) to prove to be; 7) to be found sufficient, be enough; iii) (Hiphil);
1) to cause to find, attain; 2) to cause to light upon, come upon, come;
3) to cause to encounter; 4) to present (offering);

H6030 (telos: #130 {idea: #124, type: 8}, telos: #135 {idea: #139, type:
8}, telos: #141 {idea: #139, type: 8}, telos: #150 {idea: #139, type:
8}, telos: #161 {idea: #139, type: 8}, telos: #170 {idea: #139, type:
8}, telos: #175 {idea: #124, type: 8}, telos: #185 {idea: #139, type:
8}, telos: #186 {idea: #139, type: 8}, telos: #190 {idea: #139, type:
8}, telos: #556 {idea: #263, type: 8})

#126 - FRIDAY 12 *FEBRUARY* 2021 as [#1, #70, #50, #5] /
#142 as [#6, #10, #70, #50, #6] /
#196 as [#6, #10, #70, #50, #50, #10] /
#130 as [#5, #70, #50, #5] = ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1)
to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer,
respond to; 1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to
make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;

YOUTUBE: “TOSS A COIN TO YOUR WITCHER (METAL COVER BY DAN VASC POSTED 3 JANUARY 2020)”

<https://youtu.be/bS4Q-WWyl3Q>

When a humble bard
Graced a ride along
With Geralt of Rivia
Along came this song

When the White Wolf fought
A silver-tongued devil
His army of elves
At his hooves did they revel

They came after me
With masterful deceit
Broke down my lute and
They kicked in my teeth

While the devil's horns
Minced our tender meat
And so cried the Witcher
"He can't be bleat!"

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
O Valley of Plenty!

At the edge of the world
Fight the mighty horn
That bashes and breaks you
And brings you to #215 / 210 - *MOURN*@[#38, #38, #44, #6, #48, #4]

He thrust every elf
Far back on the shelf
High up on the mountain
From whence it came

He wiped out your pest
Got kicked in his chest
He's a friend of humanity
So give him the rest

That's my epic tale
Our champion prevailed
Defeated the villain
Now pour him some ale

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Songwriters: Sonya Belousova / Giona Ostinelli
Toss A Coin To Your Witcher lyrics © BMG Rights Management

H6106 (telos: #255 {idea: #43, type: 4, idea: #124, type: 2, position:
4}, telos: #260 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #270 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #610 {idea: #263, type: 8}, telos: #611 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #616 {idea: #263, type: 8},
telos: #655 {idea: #263, type: 8})

#212 - FRIDAY 12 *FEBRUARY* 2021 as [#2, #70, #90, #40, #10] /
#270 as [#20, #70, #90, #40, #10, #600] /
#255 as [#5, #70, #90, #40, #10, #600] = ʻetsem (H6106): {UMBRA: #200 %
#41 = #36} 1) bone, essence, substance; 1a) bone; 1a1) *BODY*, *LIMBS*, *MEMBERS*, *EXTERNAL* *BODY*; 1b) bone (of animal); 1c) *SUBSTANCE*, *SELF*;

H6213 (telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position:
4, 5}, telos: #388 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #392 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #425 {idea: #124, type: 8}, telos: #430 {idea: #124, type: 8},
telos: #685 {idea: #124, type: 8}, telos: #782 {idea: #58, type: 4,
idea: #139, type: 2, position: 4}, telos: #831 {idea: #124, type: 8},
telos: #835 {idea: #20, type: 4, idea: #263, type: 2, position: 5},
telos: #840 {idea: #20, type: 4, idea: #263, type: 2, position: 5})

#377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #70, #300] /
#385 - SATURDAY 13 *FEBRUARY* 2021 as [#10, #70, #300, #5] /
#430 - SATURDAY 13 *FEBRUARY* 2021 as [#5, #50, #70, #300, #5] /
[#70, #300, #50, #10] /
#405 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #70, #300, #5] /
#388 as [#2, #70, #300, #10, #6] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*; 1a) (Qal); 1a1) to
do, work, make, produce; i) to do; ii) to work; iii) to deal (with); iv)
to act, act with effect, effect; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

H6588 (telos: #452 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #456 {idea: #124, type: 8}, telos: #466 {idea: #124, type:
8}, telos: #480 {idea: #139, type: 8}, telos: #511 {idea: #124, type:
8}, telos: #540 {idea: #139, type: 8}, telos: #551 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})

#452 as [#2, #80, #300, #70] /
#460 - SATURDAY 13 *FEBRUARY* 2021 as [#80, #300, #70, #10] / =
peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) *TRANSGRESSION*,
*REBELLION*; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression
(against God); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression; 1f) offering for transgression;

H7069 (telos: #166 {idea: #139, type: 8}, telos: #215 {idea: #43, type:
4, idea: #124, type: 2, position: 4}, telos: #562 {idea: #263, type: 8})

#215 - *SELF* *CONTRADICTION* (#288 - REMEMBRANCE minus #73 - CANNOT BE CHANGED) as [#100, #50, #10, #5, #700] / [#5, #100, #50, #50, #10] =
qânâh (H7069): {UMBRA: #155 % #41 = #32} 1) to get, acquire, create,
buy, possess; 1a) (Qal); 1a1) to get, acquire, obtain; i) *OF* *GOD* *ORIGINATING*, *CREATING*, *REDEEMING* *HIS* *PEOPLE*; 1) possessor; ii)
of Eve acquiring; iii) *OF* *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) *TO*
*BUY*; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;

H7725 (telos: #317 {idea: #139, type: 8}, telos: #322 {idea: #139, type:
8}, telos: #323 {idea: #139, type: 8}, telos: #373 {idea: #43, type: 4,
idea: #124, type: 2, idea: #139, type: 8, position: 5}, telos: #377
{idea: #43, type: 4, idea: #124, type: 2, idea: #139, type: 8, position:
5}, telos: #382 {idea: #58, type: 4, idea: #139, type: 2, position: 5,
6}, telos: #708 {idea: #58, type: 4, idea: #139, type: 2, position: 3,
3}, telos: #710 {idea: #58, type: 4, idea: #139, type: 2, position: 3},
telos: #714 {idea: #58, type: 4, idea: #139, type: 2, position: 3, 3},
telos: #720 {idea: #263, type: 8}, telos: #723 {idea: #139, type: 8},
telos: #740 {idea: #263, type: 8}, telos: #758 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #763 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #764 {idea: #58, type: 4,
idea: #139, type: 2, position: 3})

#302 - FRIDAY 12 *FEBRUARY* 2021 as [#300, #2] /
#310 - SATURDAY 13 *FEBRUARY* 2021 as [#2, #300, #6, #2] / [#2,
#300, #2, #6] /
#329 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #6] /
[#6, #10, #300, #2, #5, #6] /
#330 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #10, #300, #6, #2, #6] /
#333 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #10, #300, #10, #2, #5]
/ [#1, #300, #10, #2, #500] /
#338 - SATURDAY 13 *FEBRUARY* 2021 as [#30, #300, #6, #2] /
#343 - SATURDAY 13 *FEBRUARY* 2021 as [#6, #5, #300, #10, #2, #500] /
#352 - SATURDAY 13 *FEBRUARY* 2021 as [#40, #300, #10, #2] / [#300,

[continued in next message]

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