XPost: soc.culture.scottish, alt.war.world-war-one, alt.fan.countries.poland XPost: alt.fan.countries.hungary
-- COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY ON 27 OCTOBER 2018
(c) 2018 Dolf Leendert Boek, Revision: 17 April, 2020
QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 - AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
H4082 (telos: #512 {idea: #31, type: 4, idea: #112, type: 2, position:
6}, telos: #540 {idea: #177, type: 8, idea: #289, type: 8})
#512 as [#2, #40, #4, #10, #50, #6, #400] = mᵉdîynâh (H4082): {UMBRA:
#109 % #41 = #27} 1) province, district; 1a) district; 1b) *PROVINCE*;
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 - CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL
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[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]
G3853 (telos: #258 {idea: #15, type: 4, idea: #31, type: 4, idea: #112,
type: 2, idea: #177, type: 2, position: 7, 10}, telos: #268 {idea: #15,
type: 4, idea: #31, type: 4, idea: #112, type: 2, idea: #177, type: 2, position: 7, 10}, telos: #318 {idea: #15, type: 4, idea: #31, type: 4,
idea: #112, type: 2, idea: #177, type: 2, position: 7, 10}, telos: #418
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #425
{idea: #46, type: 4, idea: #289, type: 2, position: 11}, telos: #434
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #451
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #789
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #1053
{idea: #31, type: 4, idea: #112, type: 2, position: 7}, telos: #1103
{idea: #31, type: 4, idea: #112, type: 2, position: 7})
#258 as [#80, #1, #100, #1, #3, #3, #5, #30, #30, #5] = parangéllō
(G3853): {UMBRA: #1053 % #41 = #28} 1) to transmit a message along from
one to another, to declare, announce; 2) to command, order, charge;
STEPHANIE DALZELL (ABC NEWS) @ 0721 HOURS ON 10 APRIL 2021: "PRINCE
PHILIP 'ROLLED SLEEVES UP' FOR CHARITY, DUKE OF EDINBURGH'S AWARD A
MAJOR LEGACY:
Prince Philip devoted his position and prestige to dozens of Australian charities and organisations during his lifetime, visiting the
Commonwealth nation more than any other member of the royal family.
After travelling to Australia twice during World War II, the Duke of
Edinburgh escorted the newly crowned Queen Elizabeth II on her
introductory tour of the country in 1954.
It was the first visit by a reigning monarch, and the royal couple
received a rapturous welcome in every major city.
However, in the shadow of a Queen, a consort has to find many ways to be useful.
Charities filled Prince Philip's need to serve, and gave him a purpose
outside the palace.
The one closest to his heart was the eponymous Duke of Edinburgh's Award.
G2980 (telos: #275 {idea: #31, type: 4, idea: #112, type: 2, position:
6}, telos: #284 {idea: #31, type: 4, idea: #112, type: 2, idea: #289,
type: 8, position: 6}, telos: #325 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #329 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #370 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #434 {idea: #15, type: 4, idea: #177,
type: 2, position: 6}, telos: #501 {idea: #15, type: 4, idea: #177,
type: 2, position: 10}, telos: #579 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #580 {idea: #31, type: 4, idea: #112,
type: 2, position: 6}, telos: #582 {idea: #15, type: 4, idea: #177,
type: 2, position: 8}, telos: #626 {idea: #289, type: 8}, telos: #634
{idea: #289, type: 8}, telos: #746 {idea: #289, type: 8}, telos: #906
{idea: #289, type: 8}, telos: #1301 {idea: #46, type: 4, idea: #289,
type: 2, position: 11})
#79 as [#30, #1, #30, #8, #10] /
#296 as [#30, #1, #30, #5, #10, #200, #9, #1, #10] /
#501 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#30, #1, #30, #8, #9, #5, #10, #200, #8, #200] /
#275 - MISTRUST OF DOGMATISM as [#5, #30, #1, #30, #8, #200, #1] = laléō (G2980): {UMBRA: #866 % #41 = #5} 1) to utter a voice or emit a sound;
2) to speak; 2a) to use the tongue or the faculty of speech; 2b) to
utter articulate sounds; 3) to talk; 4) to utter, tell; 5) to use words
in order to declare one's mind and disclose one's thoughts; 5a) to speak;
"If you could get young people to succeed in any area of activity, that
mere sensation of success would spread over into a lot of others,"
Prince Philip said of Kurt Hahn's (a German educationalist) philosophy
in 1987.
As the story goes, Prince Philip wrote the program's constitution on the
Royal Yacht Britannia.
In 2011 he told a group gathered at the Duke of Edinburgh's Award
ceremony in Canberra he was persuaded to name the award after his title "against his better judgement".
"IT'S NICE TO BE GOD AND SAY, 'LET THERE BE LIGHT', BUT PEOPLE FORGET
AFTER HAVING DONE THAT YOU NEED A LOT OF ELECTRICIANS TO RUN THE LIGHT
AND LAY THE CABLES AND PUT THE LIGHTS IN," HE SAID.
NOTE OUR 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATION OF UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL BEING
HELD IN GRATITUDE UPON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 AS
PRIOR TO THE WORLD WAR ONE CENTENNIAL 2018.
G756 (telos: #539 {idea: #112, type: 8}, telos: #826 {idea: #15, type:
4, idea: #177, type: 2, position: 7}, telos: #1716 {idea: #46, type: 4,
idea: #289, type: 2, position: 8})
#380 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#1, #100, #60, #5, #200, #9, #5] /
#383 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#1, #100, #60, #8, #200, #9, #5] /
#539 as [#8, #100, #60, #1, #300, #70] = árchomai (G756): {UMBRA: #822 %
#41 = #2} 1) to be the first to do (anything), to begin; 2) *TO* *BE*
*CHIEF*, *LEADER*, *RULER*; 3) *TO* *BEGIN*, *MAKE* *A* *BEGINNING*;
"ALL I CAN CLAIM IS — I WAS THE HEAD ELECTRICIAN." [<
https://www.abc.net.au/news/2021-04-10/prince-philips-legacy-lives-on-in-charitable-causes/7793954>]
H2026 (telos: #274 {idea: #31, type: 4, idea: #112, type: 2, position:
6}, telos: #303 {idea: #289, type: 8}, telos: #663 {idea: #15, type: 4,
idea: #177, type: 2, position: 6})
#215 - SELF CONTRADICTION / GLOBUS CRUCIGER AS NOUMENON RESONANCE
FOR 8 APRIL 2021 as [#1, #5, #200, #6, #3] /
#274 as [#6, #5, #200, #3, #50, #10] /
#275 as [#6, #50, #5, #200, #3, #5, #6] / [#6, #5, #200, #3, #50, #5,
#6] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1) *TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT* *OF* *HAND*; 1a) (Qal);
1a1) to kill, slay; 1a2) to destroy, ruin; 1b) (Niphal) to be killed;
1c) (Pual) to be killed, be slain;
IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON *MISTRUST* *OF*
*DOGMATISM* AS IDEA @274 / @275: "Weary therefore of dogmatism, which
teaches us nothing, and also of skepticism, which promises us absolutely nothing at all, not even the tranquility of a permitted ignorance;
summoned by the importance of the knowledge that we need, and made
mistrustful, through long experience, with respect to any knowledge that
we believe we possess or that offers itself to us under the title of
pure reason, there remains left for us but one critical question, the
answer to which can regulate our future conduct: Is metaphysics possible
at all? But this question must not be answered by skeptical objections
to particular assertions of an actual metaphysics (for at present we
still allow none to be valid), but out of the still problematic concept
of such a science.
In the Critique of Pure Reason I worked on this question synthetically,
namely by inquiring within pure reason itself, and seeking to determine
within this source both the elements and the laws of its pure use,
according to principles. This work is difficult and requires a resolute
reader to think himself little by little into a system that takes no
foundation as given except reason itself, and that therefore tries to
develop cognition out of its original seeds without relying on any fact whatever. Prolegomena should by contrast be preparatory exercises; they
ought more to indicate what needs to be done in order to bring a science
into existence if possible, than to present the science itself.

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#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #0 as #19 % #41 =
#19} 1) *TO* *SLAUGHTER*, *SLAY*, *BUTCHER*, *KILL* *RUTHLESSLY*; 1a)
(Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
#473 - *CAUSE* *CÉLÈBRE* as [#50, #400, #8, #10, #5] = nêthach (H5409): {UMBRA: #26 as #458 % #41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR*
*MEAT*;
ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*:
They must therefore rely on something [IDEA @275] already known to be dependable {eg: BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918]}, from which we
can go forward with confidence and ascend to the sources, which are not
yet known, and whose discovery not only will explain what is known
already, but will also exhibit an area with many cognitions that all
arise from these same sources. The methodological procedure of
prolegomena, and especially of those that are to prepare for a future metaphysics, will therefore be analytic.
Fortunately, it happens that, even though we cannot assume that
metaphysics as science is actual, we can confidently say that some pure synthetic cognition a priori is actual and given, namely, pure
mathematics and pure natural science; for both contain propositions that
are fully acknowledged, some as apodictically certain through bare
reason, some from universal agreement with experience (though these are
still recognized as independent of experience). We have therefore some
at least uncontested synthetic cognition a priori, and we do not need to
ask whether it is possible (for it is actual), but only: how it is
possible, in order to be able to derive, from the principle of the
possibility of the given cognition, the possibility of all other
synthetic cognition a priori." [Pages 25-26]
OF #369 [#205 / #164] - NATURE, #71 - CONSTITUTION, CONSCIENCE OF #68 -
RIGHTS AND THE #421 - CAUSE OF REASON
H3190 (telos: #71 {idea: #289, type: 8}, telos: #81 {idea: #289, type:
8}, telos: #121 {idea: #289, type: 8}, telos: #436 {idea: #31, type: 4,
idea: #112, type: 2, position: 6}, telos: #437 {idea: #177, type: 8})
#427 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#6, #400, #10, #9, #2] /
#421 - CAUSE OF REASON + #71 - CONSTITUTION = #492 - VOLUNTARY FREEWILL
as [#400, #10, #9, #2] = yâṭab (H3190): {UMBRA: #21 % #41 = #21} 1) to
be good, be pleasing, be well, be glad; 1a) (Qal); 1a1) to be glad, be
joyful; 1a2) to be well placed; 1a3) to be well for, be well with, go
well with; 1a4) to be pleasing, be pleasing to; 1b) (Hiphil); 1b1) to
make glad, rejoice; 1b2) to do good to, deal well with; 1b3) to do well,
do thoroughly; 1b4) to make a thing good or right or beautiful; 1b5) to
do well, do right;
POSTSCRIPT ON 12 APRIL 2021: The question is whether we can deduce a
starting CATEGORY OF UNDERSTANDING premise as our working model for a
neural linguistic / noumenon IMPERATIVE TO WORD / ACTION CAUSALITY...
Aristotle identified four kinds of answer or explanatory mode to various
"WHY?" questions. He thought that, for any given topic, all four kinds
of explanatory mode were important, each in its own right. As a result
of traditional specialized philosophical peculiarities of language, with translations between ancient Greek, Latin, and English, the word 'cause'
is nowadays in specialized philosophical writings used to label
Aristotle's four kinds. In ordinary language, there are various meanings
of the word cause, the commonest referring to efficient cause, the topic
of the present article.

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[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
#300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
[ב , {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
א , {@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3)}
ר] {@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS (8 JUNE
2017): SHENG (#41)}
NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, *PIT*, spring as *RITUAL* *CONJURING* *PIT*
impetus for #381 - *NECROMANCY*} and that the 8 JUNE 2017 WREATH
PLACEMENT (and not present on Queen Elizabeth II's birthday on 8 June
2020) conveys the constituent element: Eli + sheba = 'my God has sworn'
and thusly bᵉʼêr + sheba is implicit within any action.
AMANDA HONICKE: “...the term ANZAC was started in the First WW.”
BUT THE NOTION OF AUSTRALIA AND NEW ZEALAND IN JOINT ARMED CONFLICT
BEGAN DURING THE BOER WAR AND SO DID THE FEDERATION AS AUSTRALIAN
COMMONWEALTH.
THIS IMPROPER WREATH AT THE BOER WAR MEMORIAL WAS PHOTOGRAPHED ON PRINCE PHILIP’s BIRTHDAY 10 JUNE 2017 AND PLACED THERE ON CARDINAL PELL’S
BIRTHDAY OF 8 JUNE 2017 AND THERE WAS NO EQUIVALENT WREATH ON QUEEN'S
(ERII) BIRTHDAY ON 8 JUNE 2020.
— WARS WE WON —
[Written: 1000 HOURS ON 8 APRIL 2021]
“DO WE CARE TWO BITS?
FOR THE QUEEN’S EXIT.
OR HOW VOTED THE BRITS.
BY WISHES UPON BREXIT.
SEDITIOUS AGAINST NATURE.
DISREGARD FOR CONSTITUTION.
RIGHTS AS ROCK OF GIBRALTAR.
FOR CAUSE OF OUR MUNITION.”
IT IS THEREFORE A BREACH OF SECTION 116 OF SAID CONSTITUTION LEGISLATION
BY ADHERENTS OF AN IRISH REICH AS JINGOISTIC REPUBLICANISM ALIGNED TO
ROMAN CATHOLIC DOGMATISM, TO THEN SUBJECT THE ANZAC COMMEMORATIONS TO A HISTORICAL REVISIONISM (OVER NEW ZEALAND AND AUSTRALIAN SOLDIERS FIRST
THEATRE OF WAR) BY AN ENFORCED RELIGIOUS OBSERVANCE WRIT IN STONE AS
BEING IDOLATRY (vis a vis MARIAN / MAGDALENE #808 - GENOCIDE STATUE
UNVEILED ON SAINT PATRICK'S DAY 17 MARCH 2017).

METALOGIC ON NATURE (EGO) BY FILTER ON:

H644 (telos: #501 {idea: #15, type: 4, idea: #112, type: 10, idea: #177,
type: 10, position: 5}, telos: #546 - PELLIAN KNELL POEM / *COVETOUS*
*GREED* {idea: #289, type: 8})
H644@{
@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
@2: Sup: 77 - COMPLIANCE: HSUN (#153); Ego: 1 - CENTRE: CHUNG (#77),
@3: Sup: 76 - AGGRAVATION: CHU (#229); Ego: 80 - LABOURING: CH'IN
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
@4: Sup: 5 - KEEPING SMALL: SHAO (#234); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#167),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#289); Ego: 50 - VASTNESS /
WASTING: T'ANG (#217),
@6: Sup: 60 - ACCUMULATION: CHI (#349); Ego: 5 - KEEPING SMALL: SHAO (#222),
Male: #349 - *TO* *SACRIFICE*; Feme: #222
} // #546
#501 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#1, #80, #10, #400, #10] /
#546 - PELLIAN KNELL POEM / *COVETOUS* *GREED* as [#400, #1, #80, #10,
#50, #5] = ʼâphâh (H644): {UMBRA: #86 % #41 = #4} 1) to bake; 1a) (Qal); 1a1) to bake; 1a2) (subst) baker; 1b) (Niphal) to be baked, baked;
*PLEONEXIA*, sometimes called pleonexy, originating from the Greek πλεονεξία, is a philosophical concept which roughly corresponds to greed, covetousness, or avarice, and is strictly defined as "*THE*
*INSATIABLE* *DESIRE* *TO* *HAVE* *WHAT* *RIGHTFULLY* *BELONGS* *TO*
*OTHERS*", suggesting what Ritenbaugh describes as "RUTHLESS
SELF-SEEKING AND AN ARROGANT ASSUMPTION THAT OTHERS AND THINGS EXIST FOR
ONE'S OWN BENEFIT".
Thomas Hobbes includes it as a concept of NATURAL LAW in Leviathan:
If in this case, at the making of Peace, men require for themselves,
that which they would not have to be granted to others, they do contrary
to the precedent law, that commands the acknowledgement of naturall
equalitie, and therefore also against the LAW OF NATURE.
#361 - 18 *JANUARY* 2021 as [#80, #30, #5, #70, #50, #5, #60, #10,
#1, #50] /
#311 - KANT'S PROLEGOMENA (1783) IDEA ASSIGNED TO SECTION #27 - *DUTIES*
as [#80, #30, #5, #70, #50, #5, #60, #10, #1] /
#321 - *PRO* *DOMO* as [#80, #30, #5, #70, #50, #5, #60, #10, #1, #10] = pleonexía (G4124): {UMBRA: #311 % #41 = #24} 1) greedy desire to have
more, covetousness, avarice;
G4124@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@3: Sup: 34 - KINSHIP: CH'IN (#143); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11}); Ego: 70 - SEVERANCE: KE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#239); Ego: 50 - VASTNESS / WASTING: T'ANG (#235),
@6: Sup: 78 - ON THE VERGE: CHIANG (#317); Ego: 5 - KEEPING SMALL:
SHAO (#240),
@7: Sup: 57 - GUARDEDNESS: SHOU (#374); Ego: 60 - ACCUMULATION: CHI (#300),
@8: Sup: 67 - DARKENING: HUI (#441); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#310),
@9: Sup: 68 - DIMMING: MENG (#509); Ego: 1 - CENTRE: CHUNG (#311),
@10: Sup: 37 - PURITY: TS'UI (#546); Ego: 50 - VASTNESS / WASTING:
T'ANG (#361),
Male: #546; Feme: #361
} // #361 <-- IF THE GREEKS CALL THE VIOLATION OF THIS LAW πλεονεξία THEN THE REVERSE TRANSCRIPTASE IS DESCRIPTIVE OF ITS NATURE
— CARPE DIEM —
[Written 8 NOVEMBER 2017]
“SEIZE THE DAY.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD'S GIFT BETRAY." {@8: Sup: 56 - CLOSED MOUTH: CHIN (#320); Ego: 68
- *DROIT* / DIMMING: MENG (#405)}
#320 as [#20, #200, #60, #40] = kirçêm (H3765): {UMBRA: #320 % #41 =
#33} 1) (Piel) to tear apart, ravage, tear off; 2) *TO* *CUT* *OFF*,
*TO* *DEVOUR*, *TO* *DEPASTURE*, *TO* *LAY* *WASTE*;
#324 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#5, #100, #9, #10, #200] /
#325 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as [#6, #10, #100, #9, #200] / [#10, #100, #9, #200, #6] /
#329 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as [#10, #100, #9, #10, #200] /
#330 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 15 APRIL 2021 as
[#6, #5, #100, #9, #10, #200] / [#5, #100, #9, #10, #200, #6] /
#339 - *MONUMENT*, *STELA* / GLOBUS CRUCIGER AS NOUMENON RESONANCE
FOR 15 APRIL 2021 as [#30, #100, #9, #200] /
#405 as [#6, #40, #100, #9, #200, #10, #600] = qâṭar (H6999): {UMBRA:
#349 % #41 = #21} 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke; 1a) (Piel); 1a1) to make sacrifices smoke; 1a2) *TO* *SACRIFICE*; 1b) (Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make sacrifices smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to
make smoke upon; 1d) (Hophal) to be made to smoke; 2) incense; 3) incense-altar;
#401 - ʼârar (H779): *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON* as [#6, #300, #80, #9, #6] / [#6, #1, #300, #80, #9, #5] /
#405 as [#6, #10, #300, #80, #9] / #405 as [#10, #300, #80, #9, #6] /
#410 - DECALOGUE as [#6, #300, #80, #9, #10, #5] / [#1, #300, #80, #9,
#500] /
#414 - METASTASIS as [#20, #5, #300, #80, #9] /
#415 - *DEEDS* *AS* *WORKS* (*OF* *DELIVERANCE* *AND* *JUDGMENT*) as
[#300, #80, #9, #6, #500] /
#421 - CAUSE OF REASON as [#6, #300, #80, #9, #6, #500] /
#449 - EFFICIENT CAUSE (#449 - 17 MARCH 2017 AS MARION / MAGDALENE
STATUE INSTALLATION / #449 - 25 AUGUST 2017 BY BLOKES BIGGEST BBQ,
MAILBOX DESTRUCTION / #449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 - SOLDIER CULT OF THE IMPERIUM ANALOGIES BY SLAUGHTERED MEAT IN MAILBOX /
#449 - EASTER SUNDAY ON 4 APRIL 2021 AND #241 - *TO* *BOAST*, *TO* *ACT* *PROUDLY*) as [#300, #80, #9, #50, #10] /
#839 - hístēmi (G2476): *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF*
*FAMILY*, *A* *KINGDOM*) as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #389 % #41 = #20} 1) to judge, govern, vindicate,
punish; 1a) (Qal); 1a1) to act as law-giver or judge or governor (of
God, man); i) to rule, govern, judge; 1a2) to decide controversy (of
God, man); 1a3) to execute judgment; i) discriminating (of man); ii) vindicating; iii) condemning and punishing; iv) at theophanic advent for
final judgment; 1a4) (Niphal); i) *TO* *ENTER* *INTO* *CONTROVERSY*,
*PLEAD*, *HAVE* *CONTROVERSY* *TOGETHER*; ii) to be judged; 1a5) (Poel) *JUDGE*, *OPPONENT*-*AT*-*LAW* (participle);
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE / IDEA
TEMPLATE FOR QUEEN VICTORIA'S LETTERS PATENT
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224: *A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES
LEAGUE OVER ALLEGED BREACHES)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298: *ROCK*)}
H4639 (telos: #417 {idea: #31, type: 4, idea: #112, type: 2, position:
3}, telos: #420 {idea: #15, type: 4, idea: #177, type: 2, position: 5,
4}, telos: #422 {idea: #31, type: 4, idea: #112, type: 2, position: 3},
telos: #426 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #428 {idea: #31, type: 4, idea: #112, type: 2, position: 3},
telos: #440 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #442 {idea: #31, type: 4, idea: #112, type: 2, position: 3},
telos: #460 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #465 {idea: #15, type: 4, idea: #177, type: 2, position: 4},
telos: #466 {idea: #289, type: 8}, telos: #467 {idea: #31, type: 4,
idea: #112, type: 2, position: 3}, telos: #476 {idea: #15, type: 4,
idea: #177, type: 2, position: 4}, telos: #478 {idea: #31, type: 4,
idea: #112, type: 2, position: 3}, telos: #480 {idea: #15, type: 4,
idea: #177, type: 2, position: 4})
#422 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#2, #40, #70, #300, #10] /
#427 - GLOBUS CRUCIGER AS NOUMENON RESONANCE FOR 8 APRIL 2021 as
[#6, #40, #70, #300, #5, #6] /
#417 - *ANATHEMA* as [#2, #40, #70, #300, #5] = maʻăseh (H4639): {UMBRA:
#415 % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work,
labour; 1c) business, pursuit; 1d) undertaking, enterprise; 1e)
achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
thing made; 1h) work (of God); 1i) product;
MATERIAL CAUSE: the material whence a thing has come or that which
persists while it changes, as for example, ONE'S MOTHER OR THE BRONZE OF
A STATUE (see also substance theory).
#509 - *DESIRE* (ie. BEERSHEBA CENTENNIAL COMMEMORATION ON SATURDAY 28
OCTOBER 2017 --> #70 - SEVERANCE (KE) --> #509 - TO BE ESTABLISHED /
#383 - ESTABLISHED FACT WITH SOLAR ECLIPSE ON 4 FEBRUARY 1916 (AEST)
[DURING WORLD WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918])
FORMAL CAUSE: whereby a thing's dynamic form or static shape determines
the thing's properties and function, AS A HUMAN DIFFERS FROM A STATUE OF
A HUMAN OR AS A STATUE DIFFERS FROM A LUMP OF BRONZE.
#291 - *OBSTRUCTIVE* CAUSE (ie. SOIL INTERMENT AT HYDE PARK WAR MEMORIAL)
EFFICIENT CAUSE: which IMPARTS THE FIRST RELEVANT MOVEMENT, AS A HUMAN
LIFTS A #298 - *ROCK* OR RAISES A STATUE. This is the main topic of the
present article.
#241 - *ONTIC* *IMPETUS* <--> #449 - NOUMENON RESONANCE (#41 - SPATIAL ATTRIBUTES)
FINAL CAUSE: the criterion of completion, or the end; it may refer to an
action or to an inanimate process. Examples: Socrates takes a walk after
dinner for the sake of his health; EARTH FALLS TO THE LOWEST LEVEL
BECAUSE THAT IS ITS NATURE.
#311 - IT'S *GROUNDING* (ie. #75 - FAILURE (SHIH) OF #27 - DUTIES (SHIH))
WHICH BY THE EFFICIENT CAUSE AS THEN DOCUMENTED EVIDENCE OF REPEATED
PATTERNED BEHAVIOUR IN THE PURSUIT OF ITS #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE HAVING A DIRECT REFERENCE AS TEMPORAL ASSOCIATION TO
MY TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON: #241 - *ONTIC* *IMPETUS*
<--> #449 - NOUMENON RESONANCE (#41 - SPATIAL ATTRIBUTES), IS THEN THE
#265 - KEY FOR OUR UNDERSTANDING AS #268 - *JUDGMENTS* *OF* *EXPERIENCE*
TO REASONABLY CONCLUDE THAT THERE IS AN ATTEMPTED THEFT OF MY
INTELLECTUAL PROPERTY OCCASIONING A COERCIVE CONTROL MADE IN THE ADVANCE
OF ANZAC JINGOISTIC REPUBLICANISM:
#449 - 17 MARCH 2017 AS MARION / MAGDALENE STATUE INSTALLATION;
#449 - 25 AUGUST 2017 BY BLOKES BIGGEST BBQ, MAILBOX DESTRUCTION;
#449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 - SOLDIER CULT OF THE
IMPERIUM ANALOGIES BY SLAUGHTERED MEAT IN MAILBOX
#449 - EASTER SUNDAY ON 4 APRIL 2021
As being substantiated grounds for our making the reasonable assertion
that the slanderous nature of the GROUNDS for the seeking of these
ORDERS as CASE NUMBERS: H13018534 / L10182359 are made in the
advancement of COVETOUS GAIN AGAINST MY INTELLECTUAL PROPERTY which is sustained by perfidious statements {ie. treacherous, duplicitous,
deceitful, disloyal, faithless, unfaithful, traitorous, treasonous,
[continued in next message]
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