[continued from previous message]

issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural organization of a quite peculiar faculty of cognition, in their natural connection. Whosoever finds this plan itself, which I send ahead as *PROLEGOMENA* for any future metaphysics, still obscure, may consider
that it simply is not necessary for everyone to study metaphysics, that
there are some talents that proceed perfectly well in fundamental and
even deep sciences that are closer to intuition, but that will not
succeed in the investigation of purely abstract concepts, and that in
such a case one should apply one’s mental [IDEA: @264] gifts to another object; that whosoever undertakes to judge or indeed to construct a
metaphysics must, however, thoroughly satisfy the challenge made here,
whether it happens that they accept my solution, or fundamentally reject
it and replace it with another – for they cannot dismiss it; and
finally, that the much decried obscurity (a familiar cloaking for one’s
own indolence or dimwittedness) has its use as well, since everybody,
who with respect to all other sciences observes a wary silence, speaks masterfully, and boldly passes judgment in questions of metaphysics,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. [Virgil, Georgica, iv. 168]

“They protect the hives from the drones, an idle bunch.” [pages 12-14]

TELOS TOTAL: #9173

ONTIC CHECKSUM TOTAL: #148

FEME: @148 = #148

DEME CHECKSUM TOTAL: #296

MALE: @110 = #110

FEME: @67 + @119 = #186

GRUMBLE (#412, #263)@[7, 67, 81, 13, 22, 39, 80, 5, 56, 24, 43, 57, 60,
43, 63, 15]

GRUNTLE (#686, #675)@[7, 7, 74, 67, 74, 81, 6, 13, 28, 22, 67, 39, 66,
80, 71, 5, 46, 56, 70, 24, 32, 43, 8, 57, 68, 60, 30, 43, 12, 63, 27, 15]

G1679 (telos: #424 {idea: #139, type: 8}, telos: #445 {idea: #263, type:
8}, telos: #931 {idea: #43, type: 4, idea: #124, type: 2, position: 4})

    #214 - FRIDAY 12 *FEBRUARY* 2021 as [#8, #30, #80, #10, #20, #5,
#50, #1, #10] /
#424 as [#8, #30, #80, #10, #200, #1, #40, #5, #50] = elpízō (G1679):
{UMBRA: #932 % #41 = #30} 1) to hope; 1a) in a religious sense, to wait
for salvation with joy and full confidence; 2) *HOPEFULLY* *TO* *TRUST*
*IN*;

G1690 (telos: #771 {idea: #43, type: 4, idea: #124, type: 2, position:
7}, telos: #791 {idea: #58, type: 4, idea: #139, type: 2, idea: #263,
type: 8, position: 8}, telos: #1432 {idea: #263, type: 8})

#771 as [#5, #40, #2, #100, #10, #40, #8, #200, #1, #40, #5, #50, #70,
#200] = embrimáomai (G1690): {UMBRA: #319 % #41 = #32} 1) *TO* *CHARGE*
*WITH* *EARNEST* *ADMONITION*, sternly to charge, threatened to enjoin;

"AND BEING IN BETHANY IN THE HOUSE OF SIMON THE LEPER, AS HE SAT AT
MEAT, THERE CAME A WOMAN HAVING AN ALABASTER BOX OF OINTMENT OF
SPIKENARD VERY PRECIOUS; AND SHE BRAKE THE BOX, AND POURED IT ON HIS
HEAD. AND THERE WERE SOME THAT HAD INDIGNATION WITHIN THEMSELVES, AND
SAID, WHY WAS THIS WASTE OF THE OINTMENT MADE?

FOR IT MIGHT HAVE BEEN SOLD FOR MORE THAN THREE HUNDRED PENCE, AND HAVE
BEEN GIVEN TO THE POOR. AND THEY MURMURED-G1690 AGAINST-G1690 HER.

AND JESUS SAID, LET HER ALONE; WHY TROUBLE YE HER? SHE HATH WROUGHT A
GOOD WORK ON ME. FOR YE HAVE THE POOR WITH YOU ALWAYS, AND WHENSOEVER YE
WILL YE MAY DO THEM GOOD: BUT ME YE HAVE NOT ALWAYS. SHE HATH DONE WHAT
SHE COULD: SHE IS COME AFOREHAND TO ANOINT MY BODY TO THE BURYING.

#978 as [#40, #50, #8, #40, #70, #200, #400, #50, #70, #50] = mnēmósynon (G3422): {UMBRA: #978 % #41 = #35} 1) a *MEMORIAL* (that by which the
memory of any person or thing is preserved), a *REMEMBRANCE*;

G3422@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 9 - BRANCHING OUT: SHU (#49); Ego: 50 - VASTNESS / WASTING: T'ANG (#90),
   @3: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 8 - OPPOSITION: KAN (#98),
   @4: Sup: 57 - GUARDEDNESS: SHOU (#123); Ego: 40 - LAW/MODEL: FA (#138),
   @5: Sup: 46 - ENLARGEMENT: K'UO (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 70 - SEVERANCE: KE (#208: *SEE*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017),
   @6: Sup: 3 - MIRED: HSIEN (#172); Ego: 38 - FULLNESS: SHENG (#246 - *NORMA* *OBLIGANS* / 260 {@8 - TRANSFORMING NATURE: #111 - NATURE
SURMOUNTS NATURE),
   @7: Sup: 79 - DIFFICULTIES: NAN (#251); Ego: 76 - AGGRAVATION: CHU
(#322 - *DEMOCRACY*),
   @8: Sup: 48 - RITUAL: LI (#299); Ego: 50 - VASTNESS / WASTING: T'ANG (#372: UMBRA PREMISE FOR sâbaʻ (H7646): *HAVE* *DESIRE* *SATISFIED* AS GRUMBLE TO SECOND COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET*
*A* *MARK* / *PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*)),
   @9: Sup: 37 - PURITY: TS'UI (#336); Ego: 70 - SEVERANCE: KE (#442 -
LINE 12: "FROM US THE EMPIRE STEALS" IN ANZACS WHAT FOR? POEM),
   @10: Sup: 6 - CONTRARIETY: LI (#342); Ego: 50 - VASTNESS / WASTING: T'ANG (#492),
   Male: #342 - *ROMAN* *GOVERNANCE* #38 - WORLDVIEW PROTOTYPE #SIX /
TORAH PROTOTYPE #FIVE; Feme: #492 - *VOLUNTARY* *FREE* *WILL*
} // #978

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #978 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...

VERILY I SAY UNTO YOU, WHERESOEVER THIS GOSPEL SHALL BE PREACHED
THROUGHOUT THE WHOLE WORLD, THIS ALSO THAT SHE HATH DONE SHALL BE SPOKEN
OF FOR A MEMORIAL-G3442 OF HER." [Mark 14:3-9]

HOWEVER WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE
ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE:
#205 - PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES WHICH ARE RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

— HAIL MARYS —
[Written: 13 June 2017]

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.
WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

AS DECALOGUE (#BLACK (GRUMBLE x 2) / #WHITE (GRUMBLE))

    #414 - *METASTASIS* / 31 *DECEMBER* 2020 as [#4, #400, #10] /
#410 as [#6, #4, #400] = dâth (H1882): {UMBRA: #404 % #41 = #35} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) *LAW* (*OF* *GOD*);

#TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE +
SYNCRETIC METALOGIC SYLLOGISM) % #41
#NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE {#437 - TO SAVE FROM
MORAL TROUBLES}

#EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG) <-- *RIGHTS*

#ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)

#TWO (#82 - TERMS OF COMPLIANCE): #144 as #63 - WATCH (SHIH)

#THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)

#FOUR (#164 - PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)

#FIVE (#205 - PRINCIPLE OF PERSISTENCE): #279 as #36 - STRENGTH (CH'IANG)

#SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)

#SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)

APPLY *FILTER* CRITERIA: #121 AND #158

H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})

    #482 - 7 JANUARY 2021 as [#10, #400, #70, #2] /
#928 - SEE BELOW FOR: *CRY* *ALOUD*, *VOCIFERATE* as [#400, #400, #70,
#2, #50, #6] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to abhor, be abominable, do abominably; 1a) (Niphal) to be abhorred, be detested;
1a1) in the ritual sense; 1a2) in the ethical sense; 1b) (Piel); 1b1) to loathe, abhor, regard as an abomination; i) in the ritual sense; ii) in
the ethical sense; 1b2) to cause to be an abomination; 1c) (Hiphil) to
make abominable, do abominably; 1c1) in the ritual sense; 1c2) in the
ethical sense;

*PION* (noun)
- (DUTCH): The pawn chess piece;
- (figurative) pawn as someone without control; one who is (easily) manipulated;
- (AFRIKAANS) synonym for *BOER*

YOUTUBE: "ABBA 1984 (Chess) One Night In Bangkok @ Na Sowas Extra (with
Murray Head)"

<https://www.youtube.com/watch?v=guWuGh0ADcE>

From Old French peon, poon, paon, from Late Latin pedō, pedōnem (“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (*I* *BREAK* *WIND*, *FART*).

    #187 - FRIDAY 12 *FEBRUARY* 2021 as [#5, #20, #100, #1, #60, #1] /
    #188 - 7 *JANUARY* 2021 / FRIDAY 12 *FEBRUARY* 2021 as [#5, #20,
#100, #1, #7, #5, #50] /
    #237 - *USE* *OF* *FORCE* as [#5, #20, #100, #1, #60, #1, #50] /
        #382 - 7 *JANUARY* 2021 as [#20, #100, #1, #60, #1, #200] / #928 as [#20, #100, #1, #7, #800] /
#978 - *MEMORIAL* / *REMEMBRANCE* as [#20, #100, #1, #7, #800, #50] =
krázō (G2896): {UMBRA: #928 % #41 = #26} 1) to croak; 1a) *OF* *THE*
*CRY* *OF* *A* *RAVEN*; 1b) hence, *TO* *CRY* *OUT*, *CRY* *ALOUD*, *VOCIFERATE*; 1c) to cry or pray for vengeance; 2) to cry; 2a) cry out
aloud, speak with a loud voice;

— MAGGOTY MEAT —
[Written: 29 December 2017]

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."



<https://en.wikipedia.org/wiki/Yin_and_yang>

GRUMBLE (#343 - *DARKNESS*, #246 - *LIGHTNESS*)@[46, 46, 71, 20, 43, 1,
70, 70, 64, 20, 44, 66, 5, 23]

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç (H657): {UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;

#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1) darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);

#157 as [#10, #2, #5, #30, #50, #50, #10] = bᵉhal (H927): {UMBRA: #37 %
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2) (Ithpa'al)
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);

157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34} 1)
rage, *RAGING*, *STORMING*, *INDIGNATION*;

    #344 - 7 *JANUARY* 2021 as [#10, #8, #300, #20, #6] / as [#6, #10,
#8, #300, #500] /
#728 - *REACTANCE* as [#400, #8, #300, #500]
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41
= #41} 1) to be or become dark, grow dim, be darkened, be black, be
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark colour;
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark;
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);

#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give
light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4)
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);

YOUTUBE: "Cyn - Holy Roller"

<https://www.youtube.com/watch?v=XeJyuKHuF2w>


Published: 3 December 2010

<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>

[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven /
Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]

"CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY
COUNSEL FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT
TO PASS; I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11;
NOUMENON MAPPING TO 21 OCTOBER 2020]

G2192 (telos: #795 {idea: #124, type: 8}, telos: #834 {idea: #124, type:
8}, telos: #860 {idea: #124, type: 8}, telos: #888 {idea: #124, type:
8}, telos: #929 {idea: #124, type: 8}, telos: #970 {idea: #124, type:
8}, telos: #1010 {idea: #124, type: 8}, telos: #1035 {idea: #263, type:
8}, telos: #1204 {idea: #124, type: 8}, telos: #1500 {idea: #139, type: 8})

#795 as [#5, #60, #70, #400, #200, #10, #50] = échō (G2192): {UMBRA:
#1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold) in the
hand, in the sense of wearing, to have (hold) possession of the mind
(refers to alarm, agitating emotions, etc.), to hold fast keep, to have
or comprise or involve, to regard or consider or hold as; 2) to have
i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) used of those
joined to any one by the bonds of natural blood or marriage or
friendship or duty or law etc, of attendance or companionship; 3) to
hold one's self or find one's self so and so, to be in such or such a condition; 4) to hold one's self to a thing, to lay hold of a thing, to
adhere or cling to; 4a) *TO* *BE* *CLOSELY* *JOINED* *TO* *A* *PERSON*
*OR* *A* *THING*;

"JESUS SAITH UNTO HIM, THOU HAST SAID: NEVERTHELESS I SAY UNTO YOU,
HEREAFTER SHALL YE SEE THE SON OF MAN SITTING ON THE RIGHT HAND OF
POWER, AND COMING IN THE CLOUDS OF HEAVEN. THEN THE HIGH PRIEST RENT HIS CLOTHES, SAYING, HE HATH SPOKEN #288 - *BLASPHEMY* {#48 - RITUAL (LI) x
#6 - CONTRAREITY (LI)}; WHAT FURTHER NEED HAVE-G2192 WE OF WITNESSES?
BEHOLD, NOW YE HAVE HEARD HIS BLASPHEMY.

YOUTUBE: "If the Name Doesn't Build a House - Shira Choir | מקהלת שירה מבצעת את ׳אם השם לא יבנה בית"

<https://www.youtube.com/watch?v=ckVYO9oI8vc>

WHAT THINK YE? THEY ANSWERED AND SAID, HE IS GUILTY OF DEATH.

THEN DID THEY SPIT IN HIS FACE, AND BUFFETED HIM; AND OTHERS SMOTE HIM
WITH THE PALMS OF THEIR HANDS, SAYING, PROPHESY UNTO US, THOU CHRIST,
WHO IS HE THAT SMOTE THEE?" [Matthew 26:64-68]

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Triumphant%20Man%20Choo.pdf>

Initial Post: 11 February 2021

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
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