XPost: alt.france, de.soc.weltanschauung.islam, soc.culture.israel
XPost: uk.legal

-- MY TRIUMPHANT MAN-CHOO (TOSS A COIN TO YOUR WITCHER)

(c) 2021 Dolf Leendert Boek, Revision: 13 February, 2021

-- MY TRIUMPHANT MAN-CHOO --
[WRITTEN 8 NOVEMBER 2016]

"HE IS A BILLIONAIRE.
BUT WE THE MEANS.
AND TECHNO-WARE.
SHAFT YOUR SPLEEN.
WITH WANTON CARE.
A $6 MILL CLEAN.
HIS TOOL TO BARE."

METALOGIC AUTONOMOUS DELIMITER NATURE (EGO) AS FILTER ON:

#THREE: #139 as #58 - GATHERING IN (HSI) <-- #139 - CHINA = #60 -
ACCUMULATION (CHI) + #79 - DIFFICULTIES (NAN)
#FOUR: #124 as #43 - ENCOUNTERS (YU)
#FIVE: #263 as #20 - ADVANCE (CHIN)

The term Man-choo is a play on words:

-- The Manchurian Candidate (1959), by Richard Condon, is a political
thriller novel about the son of a prominent U.S. political family who is brainwashed into being an unwitting assassin for a Communist conspiracy
-- The Chinese name Choo relates to Alpha Arae (α Arae, α Ara) is the
second brightest star in the southern constellation of Ara;
-- In ancient Greek mythology, Ara was identified as the altar where the
gods first made offerings and formed an alliance before defeating the
Titans.

The term mill is also a play on words:

-- the $6 million man is an American science fiction and action
television series about a former astronaut, Colonel Steve Austin,
portrayed by American actor Lee Majors. Austin has superhuman strength
due to bionic implants and is employed as a secret agent by a fictional
U.S. government office titled OSI.
-- a mill is a thousandth part compared with cent or a penny/denarii
which is a magical feature within my pre-United States of America 45th Presidential elections on 8 November, 2016 as a chapter concerning the
Biblical text:

"MASTER, WE KNOW THAT THOU ART TRUE, AND CAREST FOR NO MAN: FOR THOU
REGARDEST NOT THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH:
IS IT LAWFUL TO GIVE TRIBUTE TO CAESAR, OR NOT?

SHALL WE GIVE, OR SHALL WE NOT GIVE? BUT HE, KNOWING THEIR HYPOCRISY,
SAID UNTO THEM, WHY TEMPT YE ME? BRING ME A PENNY {plural is *PENCE*
from Greek: denarion-penny [G1220]: #293 - SEE KANT’s PROLEGOMENA IDEA BELOW}, THAT I MAY SEE IT.

48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

[#8 , #16, #24, #32, #40, #48, #56, #64, #72]

#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... IF THEY WANT TO SAVE NEW ZEALAND AND AUSTRALIA, they
can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA*. It would
be enough for them to be aware of it for everything to be changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

<https://www.youtube.com/watch?v=whH4utd0YRA>

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* HAS A BOUNDLESS AFFECTION FOR THE GROUND ON WHICH HE HAS SHED HIS BLOOD. IF WE COULD
ARRANGE THE TRANSPORT, WE SHOULD HAVE A MILLION PEOPLE POURING INTO
FRANCE TO REVISIT THE SCENES OF THEIR FORMER STRUGGLE. [HITLER'S TABLE
TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"

<https://www.youtube.com/watch?v=HEXWRTEbj1I>

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 - *A* *COIN* *ALSO*
FEATURES WITHIN EVIDENCE BY RETURNED SERVICES LEAGUE OVER ALLEGED
BREACHES as [#4, #200, #20] / [#4, #200, #500] /
    #238 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #2, #4, #200, #20, #6] /
    #270 as [#40, #4, #200, #20, #6] = derek (H1870): {UMBRA: #224 %
#41 = #19} 1) way, road, distance, journey, manner; 1a) road, way, path;
1b) journey; 1c) direction: #9 - NORTH / #1 - SOUTH / #3 - EAST / #7 -
WEST; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);

IT WAS ONLY LATER IN 2017 THAT TRUMP’S IMAGE FIRST APPEARED ON A SILVER JEWISH TEMPLE COIN AS PICTURED 13 MARCH 2018



<https://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the LETTERS PATENT to the AUSTRALIAN COMMONWEALTH which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA:
#414 - *HOLY* / *SACRED* / *SEPARATE* / *LAW* (*OF* *GOD*) % #41 = #4}
1) accepted, particularly of *COINS* and money; 2) accepted, pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288: #48 - RITUAL (LI) x #6 - CONTRARIETY (LI) as [#8, #200, #80] / [#8, #200, #800]
    #330 as [#2, #8, #200, #80, #600] /
#364 as [#10, #8, #200, #80, #6, #50, #10] /
#728 - SEE *NET* / *SNARES* *BELOW* as [#8, #200, #80, #400, #600] =
châraph (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt,
*BLASPHEME*, defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b)
(Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend
harvest time, remain in harvest time; 3) (Niphal) to acquire, be betrothed;

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
*MEMORIAL*, *REMINDER*, *REMEMBRANCE*;

#72 (1) - MOUMYAH (Angels-Angels) = #360 - ROMAN GOVERNANCE AUTONOMOUS PROTOTYPE #EIGHT

AND THEY BROUGHT IT. AND HE SAITH UNTO THEM, 'WHOSE IS THE IMAGE AND
THE *SUPERSCRIPTION* (EPIGRAPHĒ: AN INSCRIPTION)?'

AND THEY SAID UNTO HIM, 'CAESAR'S.'

AND JESUS ANSWERING SAID UNTO THEM, 'RENDER TO CAESAR THE THINGS THAT
ARE CAESAR'S, AND TO GOD THE THINGS THAT ARE GOD'S.'

AND THEY MARVELLED AT HIM.'" [Mark 12:15]

H559 (telos: #293 {idea: #43, type: 4, idea: #124, type: 2, idea: #139,
type: 8, position: 6}, telos: #301 {idea: #139, type: 8}, telos: #551
{idea: #124, type: 8}, telos: #557 {idea: #124, type: 8}, telos: #646
{idea: #139, type: 8}, telos: #651 {idea: #263, type: 8}, telos: #691
{idea: #263, type: 8}, telos: #696 {idea: #263, type: 8})

    #252 as [#6, #1, #40, #200, #5] / [#1, #6, #40, #200, #5] /
        #271 - FRIDAY 12 *FEBRUARY* 2021 as [#30, #1, #40, #200] / #271
as [#10, #1, #40, #200, #500] /
#293 - *BRING* *ME* *A* *PENNY* {PLURAL IS *PENCE* FROM GREEK:
DENARION-PENNY [G1220]: #293 - SEE KANT’S PROLEGOMENA IDEA BELOW} *THAT*
*I* *MAY* *SEE* *IT* as [#2, #1, #40, #200, #10, #600] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to
answer, to say in one's heart, to think, to command, to promise, to
intend; 1b) (Niphal) to be told, to be said, to be called; 1c)
(Hithpael) *TO* *BOAST*, *TO* *ACT* *PROUDLY*; 1d) (Hiphil) to avow, to
avouch;

IMMANUEL KANT PROLEGOMENA (1783) AS IDEA @293: “... It is so greatly
mistaken that these principles of mine, because they make sensory representations into appearances, are supposed, in place of the truth of experience, to transform sensory representations into mere illusion,
that, on the contrary, my principles are the only means of avoiding the transcendental illusion by which metaphysics has always been deceived
and thereby tempted into the childish endeavour of chasing after *SOAP* bubbles, because appearances, which after all are mere representations,
were taken for things in themselves;

FOR FURTHER ON *SOAP* SEE: "THE 1971 FILM (TRANSFORMING THE LEGEND: THE
OMEGA MAN) AS LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH
COLONEL EDMUND BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT?"

<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

From which followed all those remarkable enactments of the antinomy (ie *AGAINST* *LAW*) of reason, which I will mention later on, and which is
removed through this single observation: that appearance, as long as it
is used in experience, brings forth truth, but as soon as it passes
beyond the boundaries of experience and becomes transcendent, brings
forth nothing but sheer illusion.

Since I therefore grant their reality to the things that we represent to ourselves through the senses, and limit our sensory intuition of these
things only [IDEA: @293 - *MY* *TRIUMPHANT* *MAN*-*CHOO* *POEM* *DATED*
8 NOVEMBER 2016] to the extent that in no instance whatsoever, not even
in the pure intuitions of space and time, does it represent anything
more than mere appearances of these things, and never their quality in themselves, this is therefore no thorough-going illusion ascribed by me
to nature, and my protestation against all *IMPUTATION* *OF* *IDEALISM*
is so conclusive and clear that it would even seem superfluous if there
were not unauthorized judges who, being glad to have an ancient name for
every deviation from their false though common opinion, and never
judging the spirit of philosophical nomenclatures but merely clinging to
the letter, were ready to put their *OWN* *FOLLY* {ie. aphrosýnē (G877): *FOOLISHNESS*, *FOLLY*, *SENSELESSNESS* / #1329 MINUS 17 AS YEAR OF
TARGETING = #1312 AS PAPAL BULL VOX IN EXCELSO ISSUED BY POPE CLEMENT V
TO DISBAND KNIGHTS TEMPLAR} in the place of well-determined concepts,
and thereby to twist and deform them.

For the fact that I have myself given to this theory of mine the name of transcendental idealism cannot justify anyone in confusing it with the empirical idealism of Descartes (although this idealism was only a
problem, whose insolubility left everyone free, in Descartes’ opinion,
to deny the existence of the corporeal world, since the problem could
never be answered satisfactorily) or with the mystical and *VISIONARY* *IDEALISM* of Berkeley (against which, along with other similar
fantasies, our Critique, on the contrary, contains the proper antidote).

For what I called idealism did not concern the existence of things (the doubting of which, however, properly constitutes idealism according to
the received meaning), for it never came into my mind to doubt that, but
only the sensory representation of things, to which space and time above
all belong; and about these last, hence in general about all
appearances, I have only shown: that they are not things (but mere ways
of representing), nor are they determinations that belong to things in themselves.

The word transcendental, however, which with me never signifies a
relation of our cognition to things, but only to the faculty of
cognition, was intended to prevent this misinterpretation. But before it prompts still more of the same, I gladly withdraw this name, and I will
have it called critical idealism. But if it is an in fact reprehensible idealism to transform actual things (not appearances) into mere representations, with what name shall we christen that idealism which, conversely, makes mere representations into things? I think it could be
named dreaming idealism, to distinguish it from the preceding, which may
be called visionary idealism, both of which were to have been held off
by my formerly so-called transcendental, or better, critical idealism.” [pages 43-45]

H1980 (telos: #146 {idea: #58, type: 4, idea: #139, type: 2, position:
6}, telos: #360 {idea: #124, type: 8}, telos: #916 {idea: #20, type: 4,
idea: #263, type: 2, position: 7})

    #126 - FRIDAY 12 *FEBRUARY* 2021 as [#40, #6, #30, #10, #20, #500] / #146 as [#40, #6, #30, #10, #20, #600] = hâlak (H1980): {UMBRA: #55 %
#41 = #14} 1) to go, walk, come; 1a) (Qal); 1a1) *TO* *GO*, *WALK*,
*COME*, *DEPART*, *PROCEED*, *MOVE*, *GO* *AWAY*; 1a2) to die, live,
manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.);
1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to
lead, bring, lead away, carry, cause to walk;

H3045 (telos: #129 {idea: #43, type: 4, idea: #124, type: 2, position:
3}, telos: #131 {idea: #43, type: 4, idea: #124, type: 2, position: 6},
telos: #136 {idea: #124, type: 8}, telos: #144 {idea: #43, type: 4,
idea: #124, type: 2, position: 5}, telos: #149 {idea: #58, type: 4,
idea: #139, type: 2, position: 5}, telos: #160 {idea: #139, type: 8},
telos: #180 {idea: #139, type: 8}, telos: #185 {idea: #263, type: 8},
telos: #495 {idea: #124, type: 8}, telos: #515 {idea: #124, type: 8},
telos: #546 {idea: #124, type: 8})

#515 as [#5, #6, #4, #70, #400, #10, #500] = yâdaʻ (H3045): {UMBRA: #84
% #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know, learn to
know; ii) to perceive; iii) to perceive and see, find out and discern;
iv) to discriminate, distinguish; v) to know by experience; vi) to
recognise, admit, acknowledge, confess; vii) to consider; 1a2) to know,
be acquainted with; 1a3) to know (a person carnally); 1a4) to know how,
be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be
made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to
know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) *TO* *BE* *MADE* *KNOWN*; 1h) (Hithpael) to make
oneself known, reveal oneself;

H3467 (telos: #401 {idea: #124, type: 8}, telos: #776 {idea: #58, type:
4, idea: #139, type: 2, position: 3}, telos: #830 {idea: #20, type: 4,
idea: #263, type: 2, position: 5}, telos: #832 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #846 {idea: #58, type: 4,
idea: #139, type: 2, position: 3}, telos: #872 {idea: #124, type: 8})

    #377 as [#1, #6, #300, #70] /
    #453 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #5, #6, #300, #10, #70,
#50, #6] /
#401 as [#10, #5, #6, #300, #10, #70] /
#421 as [#30, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;

H3637 (telos: #112 {idea: #124, type: 8}, telos: #146 {idea: #139, type:
8, idea: #263, type: 8}, telos: #190 {idea: #139, type: 8}, telos: #550
{idea: #139, type: 8})

#112 as [#6, #10, #20, #30, #40, #6] = kâlam (H3637): {UMBRA: #90 % #41
= #8} 1) to insult, shame, humiliate, blush, be ashamed, be put to
shame, be reproached, be put to confusion, be humiliated; 1a) (Niphal);
1a1) to be humiliated, be ashamed; 1a2) *TO* *BE* *PUT* *TO* *SHAME*,
*BE* *DISHONOURED*, *BE* *CONFOUNDED*; 1b) (Hiphil); 1b1) to put to
shame, insult, humiliate, cause shame to; 1b2) to exhibit shame; 1c)
(Hophal); 1c1) to be insulted, be humiliated; 1c2) to be put to shame,
be dishonoured, be confounded;

H4672 (telos: #131 {idea: #139, type: 8}, telos: #166 {idea: #263, type:
8}, telos: #211 {idea: #43, type: 4, idea: #124, type: 2, position: 6},
telos: #536 {idea: #139, type: 8}, telos: #546 {idea: #139, type: 8},
telos: #547 {idea: #139, type: 8}, telos: #552 {idea: #139, type: 8},
telos: #841 {idea: #124, type: 8})

    #142 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #40, #90, #1, #5] / [#40, #90, #1, #5, #6] /
    #187 as [#40, #90, #1, #50, #6] / [#6, #10, #40, #90, #1, #600] /
    #192 as [#6, #5, #50, #40, #90, #1] / [#5, #50, #40, #90, #1, #6] / #131 as [#40, #90, #1] = mâtsâʼ (H4672): {UMBRA: #131 % #41 = #8} 1) to find, attain to; 1a) (Qal); 1a1) to find; i) to find, secure, acquire,
get (thing sought); ii) to find (what is lost); iii) *TO* *MEET*,
*ENCOUNTER*; iv) to find (a condition); v) *TO* *LEARN*, *DEVISE*; 1a2)
to find out; i) to find out; ii) to detect; iii) to guess; 1a3) to come
upon, light upon; i) to happen upon, meet, fall in with; ii) to hit;
iii) to befall; 1a4) (Niphal); i) to be found; 1) to be encountered, be
lighted upon, be discovered; 2) to appear, be recognised; 3) to be
discovered, be detected; 4) to be gained, be secured; ii) to be, be
found; 1) to be found in; 2) to be in the possession of; 3) to be found
in (a place), happen to be; 4) to be left (after war); 5) to be present;
6) to prove to be; 7) to be found sufficient, be enough; iii) (Hiphil);
1) to cause to find, attain; 2) to cause to light upon, come upon, come;
3) to cause to encounter; 4) to present (offering);

H6030 (telos: #130 {idea: #124, type: 8}, telos: #135 {idea: #139, type:
8}, telos: #150 {idea: #139, type: 8}, telos: #170 {idea: #139, type:
8}, telos: #175 {idea: #124, type: 8}, telos: #185 {idea: #139, type:
8}, telos: #186 {idea: #139, type: 8}, telos: #190 {idea: #139, type:
8}, telos: #556 {idea: #263, type: 8})

    #126 - FRIDAY 12 *FEBRUARY* 2021 as [#1, #70, #50, #5] /
    #142 as [#6, #10, #70, #50, #6] /
    #196 as [#6, #10, #70, #50, #50, #10] /
#130 as [#5, #70, #50, #5] = ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1)
to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer,
respond to; 1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to
make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;

YOUTUBE: “TOSS A COIN TO YOUR WITCHER (METAL COVER BY DAN VASC POSTED 3 JANUARY 2020)”

<https://youtu.be/bS4Q-WWyl3Q>

When a humble bard
Graced a ride along
With Geralt of Rivia
Along came this song

When the White Wolf fought
A silver-tongued devil
His army of elves
At his hooves did they revel

They came after me
With masterful deceit
Broke down my lute and
They kicked in my teeth

While the devil's horns
Minced our tender meat
And so cried the Witcher
"He can't be bleat!"

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
O Valley of Plenty!

At the edge of the world
Fight the mighty horn
That bashes and breaks you
And brings you to mourn

He thrust every elf
Far back on the shelf
High up on the mountain
From whence it came

He wiped out your pest
Got kicked in his chest
He's a friend of humanity
So give him the rest

That's my epic tale
Our champion prevailed
Defeated the villain
Now pour him some ale

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Toss a coin to your Witcher
O Valley of Plenty!
O Valley of Plenty!
Toss a coin to your Witcher
A friend of humanity

Songwriters: Sonya Belousova / Giona Ostinelli
Toss A Coin To Your Witcher lyrics © BMG Rights Management

H6106 (telos: #255 {idea: #43, type: 4, idea: #124, type: 2, position:
4}, telos: #260 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #270 {idea: #58, type: 4, idea: #139, type: 2, position: 4},
telos: #610 {idea: #263, type: 8}, telos: #611 {idea: #43, type: 4,
idea: #124, type: 2, position: 4}, telos: #655 {idea: #263, type: 8})

    #212 - FRIDAY 12 *FEBRUARY* 2021 as [#2, #70, #90, #40, #10] /
    #270 as [#20, #70, #90, #40, #10, #600] /
#255 as [#5, #70, #90, #40, #10, #600] = ʻetsem (H6106): {UMBRA: #200 %
#41 = #36} 1) bone, essence, substance; 1a) bone; 1a1) *BODY*, *LIMBS*, *MEMBERS*, *EXTERNAL* *BODY*; 1b) bone (of animal); 1c) *SUBSTANCE*, *SELF*;

H6213 (telos: #388 {idea: #58, type: 4, idea: #139, type: 2, position:
4}, telos: #685 {idea: #124, type: 8}, telos: #831 {idea: #124, type:
8}, telos: #835 {idea: #20, type: 4, idea: #263, type: 2, position: 5})

    #377 - FRIDAY 12 *FEBRUARY* 2021 as [#6, #1, #70, #300] /
    #405 as [#30, #70, #300, #5] /
#388 as [#2, #70, #300, #10, #6] = ʻâsâh (H6213): {UMBRA: #375 % #41 =
#6} 1) *TO* *DO*, *FASHION*, *ACCOMPLISH*, *MAKE*; 1a) (Qal); 1a1) to
do, work, make, produce; i) to do; ii) to work; iii) to deal (with); iv)
to act, act with effect, effect; 1a2) to make; i) to make; ii) to
produce; iii) to prepare; iv) to make (an offering); v) to attend to,
put in order; vi) to observe, celebrate; vii) to acquire (property);
viii) to appoint, ordain, institute; ix) to bring about; x) to use; xi)
to spend, pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
(Pual) to be made; 1b) (Piel) to press, squeeze;

H6588 (telos: #452 {idea: #58, type: 4, idea: #139, type: 2, position:
3}, telos: #456 {idea: #124, type: 8}, telos: #511 {idea: #124, type:
8}, telos: #540 {idea: #139, type: 8}, telos: #551 {idea: #20, type: 4,
idea: #263, type: 2, position: 6})

#452 as [#2, #80, #300, #70] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40}
1) *TRANSGRESSION*, *REBELLION*; 1a) *TRANSGRESSION* (*AGAINST*
*INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general; 1c2) as recognised by
sinner; 1c3) as God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for transgression; 1f) offering for transgression;

H7843 (telos: #753 {idea: #124, type: 8}, telos: #1114 {idea: #58, type:
4, idea: #139, type: 2, position: 3}, telos: #1124 {idea: #58, type: 4,
idea: #139, type: 2, idea: #263, type: 8, position: 3})

#753 as [#30, #5, #300, #8, #10, #400] /
#728 as [#10, #300, #8, #10, #400] / [#300, #8, #400, #500] as [#8,
#200, #80, #400, #600]
#708 - *NET* / *SNARES* as [#300, #8, #400] = shâchath (H7843): {UMBRA:
#708 % #41 = #11} 1) to destroy, corrupt, go to ruin, decay; 1a)
(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured,
be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) *TO* *PERVERT*, *CORRUPT* (*MORALLY*); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined (participle);

— DOTH RULE THE DAY —
[Written 12 MARCH 2019]

“WHAT OF MALCONTENT,
SHALL WE NOT DECLARE.
IMPERIAL MENSTRUALISM.
BY SCHEMES HELL BENT.
FRAUD WITHOUT COMPARE.
DID I JUST SPEAK A TRUISM?” {@7: Sup: 46 (#352: *APHELION* on 3 JULY /
SEE KANT’S PROLEGOMENA IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}

*MENSTRUALISM* is the term used to describe the cross-disciplinary
global menstrual movement.

'Coined' in the year 2000 by filmmaker Alexis Burke and environmentalist
Kate Shepherd Cohen, menstrualism was initially intended as a satirical statement on the absence of female-led artistic movements in the 20th
Century. The taboo of menstruation at that time and the desire to
disassociate with the feminism of the 1990s was such that Burke and
Shepherd Cohen did not consider menstrualism as anything beyond the
satire of the term itself. They did not realise that many had already
dedicated a lifetime to a rapidly evolving global movement.

However we use the term in relation to the LOSS OF CONTROL TO
FACILITATORS / ARBITRATORS OF VOLUNTARY FREEWILL AND DISTORTION OF ANY ANTHROPOCENTRIC NOTION FOR AUTONOMY associated with the myth of moon
phases and menstruation given the terms “menstruation” and “menses” come
from Latin and Greek words meaning month (mensis) and moon (mene).

The global average menstrual cycle length is 29 days and the lunar cycle
lasts 29.5 days (though it’s normal to have menstrual cycle lengths
between 24 and 38 days). Statistically speaking, assuming that periods
start at random times, about 1 in 2 people will have their period start
±3 days from either the full or new moon.

This makes sense, ±3 days from either the full or new moon equals about
14 days of the lunar cycle (the new moon + 6 days, and the full moon + 6
days), which is about half of the lunar cycle. So we would expect about
half of all people to have their period during any random half of the
lunar cycle.

This may contribute to creating a false impression that the period does
or should start on schedule with the moon for everyone. [<https://helloclue.com/articles/cycle-a-z/myth-moon-phases-menstruation>]

    #312 - 14 *JANUARY* 2021 as [#8, #4, #300] /
#352 as [#30, #8, #4, #300, #10] = chôdesh (H2320): {UMBRA: #312 % #41 =
#25} 1) the *NEW* *MOON*, month, monthly; 1a) the first day of the
month; 1b) the lunar month;

#300 as [#40, #40, #20, #200] = mimkâr (H4465): {UMBRA: #300 % #41 =
#13} 1) *SALE*, ware, thing sold;

#300 - *EVIL* as [#40, #20, #40, #200] /
#318 - *CONDOMS* *GALORE* *POEM* *WRITTEN* 3 AUGUST 2018 as [#2, #40,
#20, #40, #200, #10, #6] = makmâr (H4364): {UMBRA: #306 % #41 = #19} 1)
net, *SNARE*;

#138 - *MARION* *STATUE* *PLAQUE* *INSTALLATION* / IMPROPER POPPY AT
BOER WAR MEMORIAL ON 8 JUNE 2017 as [#80, #8, #10, #600] = pach (H6341): {UMBRA: #88 % #41 = #6} 1) bird trap, trap, snare; 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF* *CALAMITY* (fig.); 2) *PLATE* (*OF* *METAL*);

BYKER (BYKER@DO~RAG.NET) @ 0701 HOURS ON 16 JANUARY 2021: "QUEENSLAND
SUGGESTS MINING CAMPS AS COVID QUARANTINE CENTRES:

Be like us Yanks and provide FEMA camps to herd them into... "

DOLF @ 0744 HOURS ON ON 16 JANUARY 2021: "KEEP YOUR AMERICAN NEO-NAZI
COVID BATSHIT PROPAGANDA FILTH AND CONSPIRACY THEORIES OUT OF OUR
AUSTRALIAN POLITICAL GROUP:

YOU HAVE [UNREASONABLY] INCLUDED alt.global-warming, sci.med.diseases, talk.politics.misc, uk.politics.misc WITHIN AN aus.politics ONLY
DISCUSSION."

BYKER (BYKER@DO~RAG.NET) @ 0752 HOURS ON 16 JANUARY 2021: "The word has
to be spread somehow."

DOLF @ 0744 HOURS ON ON 16 JANUARY 2021: "The FEMA camps conspiracy
theory holds that the United States Federal Emergency Management Agency
(FEMA) is planning to imprison US citizens in concentration camps. This
is typically described as following the imposition of martial law in the
United States after a major disaster or crisis. In some versions of the
theory, only suspected dissidents will be imprisoned. In more extreme
versions, large numbers of US citizens will be imprisoned for the
purposes of extermination as a New World Order is established.

The theory has existed since the late 1970s, but it has picked up
greatly in popularity with the advent of the internet and social media platforms. <https://en.wikipedia.org/wiki/FEMA_camps_conspiracy_theory>

BYKER (BYKER@DO~RAG.NET) @ 0755 HOURS ON 16 JANUARY 2021: "There is such
a thing as a "block sender" function.

"DISCUSSION". Gotta remember that one... "

DOLF @ 0802 HOURS ON 16 JANUARY 2021: "THERE IS NO DISCUSSION WITH A
NEO-NAZI ....

YOUTUBE: "Doctor Who - The Parting of the Ways - The Dalek Emperor"

<https://www.youtube.com/watch?v=6ThpkjDgdvY>

BYKER (BYKER@DO~RAG.NET) @ 0804 HOURS ON 16 JANUARY 2021: "Since when
was I ever one?"

DOLF @ 0844 HOURS ON 16 JANUARY 2021: "YOU ARE BY YOUR [UNACCOUNTABLE]
CONDUCT (I AM AN EXPERT ON THE SUBJECT) AND YOUR OWN NARCISSISTIC
DEPRAVITY IS SUCH THAT YOU DON'T RECOGNISE IT..

THERE WAS NO NEED FOR YOU TO EXTEND THE DISCUSSION GROUP BY INCLUDING alt.global-warming, sci.med.diseases, talk.politics.misc,
uk.politics.misc, *FROM* aus.politics *JUST* *TO* *CONVEY* *A* *ONE*
*LINE* *CONSPIRACY* *THEORY*"

BYKER (BYKER@DO~RAG.NET) @ 0804 HOURS ON 16 JANUARY 2021: "COVID-19
SAVES LIVES IN AUSTRALIA?

In other countries citizens won't allow themselves to be *CAGED* ..."

DOLF @ 1001 HOURS ON 16 JANUARY 2021: "THIS PERSON IS CONTINUALLY
ENGAGING WITHIN NEO-NAZI BATSHIT COVID-19 PROPAGANDA AS A TACTICAL
SEMANTICAL SCHEMA WHICH WE HAVE NEUTRALISED."

#446 - *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA @252 - RELATIONS
WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY
1942 as [#40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 =
#36} 1) bait, lure, snare;

"BUT MINE EYES ARE UNTO THEE, O GOD THE LORD: IN THEE IS MY TRUST; LEAVE
NOT MY SOUL DESTITUTE. KEEP ME FROM THE *SNARES*-H6341: WHICH THEY HAVE
LAID FOR ME, AND THE *GINS*-H4170 OF THE WORKERS OF INIQUITY. LET THE
WICKED FALL INTO THEIR OWN *NETS*-H4364, WHILST THAT I WITHAL ESCAPE."
[Psalm 141:8-10]

#708 - shâchath (H7843): *TO* *PERVERT*, *CORRUPT*, *DEAL* *CORRUPTLY* (*MORALLY*) as [#2, #40, #20, #40, #200, #400, #6] = mikmereth (H4365):
{UMBRA: #700 % #41 = #3} 1) net, fishing net;

DOLF @ 1349 HOURS ON 12 MARCH 2019: "Says the emperor of imperial menstrualism..."

METALOGIC FOR NATURE (EGO):

#THREE: #223 as #61 - EMBELLISHMENT (SHIH)
#FOUR: #77 as #77 - COMPLIANCE (HSUN)
#FIVE: #300 as #57 - GUARDEDNESS (SHOU)

FILTER BY #223 AND #300

#826 as [#40, #8, #300, #2, #6, #400, #10, #20, #600] = machăshâbâh
(H4284): {UMBRA: #355 % #41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

#223 as [#1, #50, #1, #3, #3, #5, #10, #30, #70, #50] = anangéllō
(G312): {UMBRA: #923 % #41 = #21} 1) *TO* *ANNOUNCE*, *MAKE* *KNOWN*; 2)
to report, bring back tidings, rehearse;

#1913 as [#1, #50, #1, #200, #300, #100, #5, #700, #1, #50, #300, #5,
#200] = anastréphō (G390): {UMBRA: #1957 % #41 = #30} 1) to turn upside
down, overturn; 2) to turn back; 3) to turn hither and thither, to turn
one's self about, *SOJOURN* *DWELL* *IN* *A* *PLACE*; 4) metaph. to
conduct one's self, behave one's self, live;

#648 - *SEE* *METALOGIC* / *FILTER* {#168, #208, #376} *FOR*
*PRELAPSARIAN* *POEM* DATED 12 JUNE 2017 as [#1, #50, #9, #5, #200,
#300, #8, #20, #5, #50] = anthístēmi (G436): {UMBRA: #628 % #41 = #13}
1) *TO* *SET* *ONE'S* *SELF* *AGAINST*, to withstand, resist, oppose; 2)
to set against;

#1364 - *PARADIGM* *FOR* *TOOLS* OF #491 - RULE {@82 - TERMS OF
CONTINUITY} and #873 - COMPASS {@205 - PRINCIPLES OF PROBITY AS
PERSISTENT SUBSTANCE} as [#3, #50, #800, #100, #10, #200, #1, #200] /
#1693 as [#3, #50, #800, #100, #10, #70, #400, #200, #10, #50] = gnōrízō (G1107): {UMBRA: #1770 % #41 = #7} 1) to make known; 1a) to become
known, be recognised; 2) *TO* *KNOW*, *TO* *GAIN* *KNOWLEDGE* *OF*,
*HAVE* *THOROUGH* *KNOWLEDGE* *OF*; 2a) in earlier Greek it means 'to
gain a knowledge of' or 'have thorough knowledge of';

    #127 - 14 *JANUARY* 2021 as [#5, #60, #5, #30, #9, #8, #10] /
    #232 as [#5, #60, #8, #30, #9, #70, #50] /
    #327 as [#5, #60, #5, #30, #9, #8, #10, #200] /
#548 as [#5, #60, #5, #30, #8, #30, #400, #9, #1] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with mention of
the place out of which one goes, or the point from which he departs;
1a1) of those who leave a place of their own accord; 1a2) of those who
are expelled or cast out; 1b) metaph.; 1b1) to go out of an assembly,
i.e. forsake it; 1b2) to come forth from physically, arise from, to be
born of; 1b3) to go forth from one's power, escape from it in safety;
1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE* *WORLD*,
*BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF*
*OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF* *REPORTS*,
*RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii)
to be spread, to be proclaimed; iv) to come forth; 1) emitted as from
the heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;

#838 - *ONTIC* *CHECKSUM* *FOR* *THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA*
*FOR* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*: @150 + @104 + @175 + @181
+ @228 as [#20, #1, #300, #70, #9, #20, #8, #200, #10, #200] =
katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;

#963 as [#30, #400, #9, #8, #200, #5, #300, #1, #10] = lýō (G3089):
{UMBRA: #1230 % #41 = #41} 1) to loose any person (or thing) tied or
fastened; 1a) bandages of the feet, the shoes,; 1b) *OF* *A* *HUSBAND*
*AND* *WIFE* *JOINED* *TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c)
of a single man, whether he has already had a wife or has not yet
married; 2) to loose one bound, i.e. to unbind, release from bonds, set

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)