XPost: soc.culture.brazil, soc.culture.breton, soc.culture.british
XPost: soc.culture.bulgaria

— MASTEMA ("hostility") UPDATES ON MACRON’S NAPOLEONIC {ie. name calling *TRUMP* and having #FIVE tricks in hand} MOMENTS

(c) 2017 Dolf Leendert Boek, Revision: 16 December, 2017

Nous: #65
Time: 17:20 hrs
Date: 2017.12.13
Torah: #8 #70 #40 %81 = #37
Dao: Unlearned Virtuosity as Simplicity
Tetra: #63 - Watch
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Sublevator {God, the hope of all the children of the earth} Alt:
Mabhel {Emptiness of Things Before God} {

1. PROTECTS AGAINST LIGHTNING & INFERNAL SPIRITS OF RELIGIOUS CULTS
2. CREED
3. INFLUENCES & PROTECTS THOSE WHO SEEK THE TRUTH
4. Serucuth
}

Jehoshaphat {The Lord is judge}

<http://www.grapple369.com?zen:1,row:7,col:7,nous:65&idea:{65}&idea:{432}&idea:{431}>

.jackNote@zen: 1, row: 7, col: 7, nous: 65 [Date: 2017.12.13, Super:
#432 / #65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch, Ego: #431 / #65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch]

Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of
*EVIL* and to do so without any nuance of bias which might be
misconstrued as racial or religious profiling because the clustered
notion of #394 - MASTÊMÂ {#351 / #463; #142 / #147 / #148; #77 / #78} as *SATAN* / *BELIAL* anarchist trolls is no different to a mathematical conception of #246 - *ANGEL* GABRIEL as the BINDING NORM (NORMA
OBLIGANS) within the SEPTET notion of INTELLECTUS AS GENITIVE VOLUNTĀTUS.

This mythology of which we are privy within the BOOK OF JUBILEES as the
22 Generations from Adam to Jacob may be considered to be equitable
narrative to the DAOist seminal texts known as the I CHING / DAO TE
CHING in that they convey meta descriptor prototypes / principles
assigned to the language stoicheion:

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

Which in having a notion of all time by divisions of Jubilees of years,
Weeks of years and Days of years:

39J4W3D as 39x49+4x7+3 = 1942 x 364 days of years = 706888 / 294 * 293 = 704483.619048 / 365.24232 = 1928.81159 AM or 2017 BCE

Assigned to the #400 ordinal value as solar tropical year understanding associated with those letters: 365.24232.

For instance the story of the RAVEN {#260} is associated to TERAH
{Station, delay, a station of Israel in the wilderness, To breathe;
scent; blow} as related to the 19th generation or letter #QOPH:

#19 - ENGENDERING NATURE: {QOPH - *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.”

And therefore applies to jurisprudence as a PRINCIPLE / POWERS {#48 as
#8, #10, #30 = To move in a circle, dance; power, might; strength,
produce; riches, wealth; force (for war), army; honesty, virtue, worth; fortification, bulwark, rampart, moat; pain, pang; trembling, terror} / FUNCTIONS which are transcendent to, but capable of being applied to all religious belief and persons.

These notes will be included within my “Whispers” chapter later today
and have been provided before hand for the exigencies of Governance and
news media so as to promulgate their autonomous actions rather than a dependency function...

<http://www.grapple369.com/docs/Whispers.pdf>

THE HISTORY OF THE PATRIARCHS FROM #AYIN {#70} - REU {his friend; his
shepherd} TO #RESH {#200} - ABRAHAM {father of a great multitude}
[Genesis: 11:20-30] / THE CORRUPTION OF THE HUMAN RACE {RA (EVIL) = #200
+ #70} [Genesis: 11:1-15]:

8. Oh thou of fiery face, whose motion is backwards; I am not a
robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means "squareness" [the correspondence between word and deed].
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200 ***

30. Oh thou who earnest thine own offering, and makest thine
appearance in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70 ***), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

38. Oh thou who makest mortals to flourish, and who makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. 34), attachment between [even] distant [relatives].
#TIME: With Severance (no. #70 ***), offense to one’s own [flesh and] blood.
#CANON: #220

ANGEL CORRESPONDENCES TO VENUS (#175)

46 6 62
54 38 22
14 70 30 = #114 / #342

<http://www.grapple369.com?idea:{114}&idea:{342}>

#6 (9) - LELAHEL (Seraphim-Principalities)
#14 (8) - MEBAHEL (Cherubim-Principalities)
#22 (7) - YIEIEL (Throne-Principalities)
#30 (6) - OMAEL (Dominion-Principalities)
#38 (5) - HAEMYAH (Powers-Principalities)
#46 (4) - ORIEL (Virtues-Principalities)
#54 (3) - NITHEL (Principalities-Principalities)
#62 (2) - YAHEHEL (Archangels-Principalities)
#70 (1) - YABMYAH (Angels-Principalities)

USURPER: #1 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #50 {First Number + Last Number}
ADJUSTER: #175 {Total Sum of a Row}
LEADER: #1125 {Total Value of All Rows}
REGULATOR: #1300 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #260 {(Total Sum of a Row Total Sum of All Rows) x 2}
<— *USE* *OF* *THE* *64* *HEXAGRAMS* *TO* *REDEFINE* *THE* #81 *MICROCOSM* HIGH OVERSEER: #127400 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}

#1 - Singers
#2 - Actors
#3 - Musicians
#4 - Designers
#5 - Botanists
#6 - Painters
#7 - Dancers
#8 - Poets
#9 - Fashion Creators

"35J3W0D - 3. And ’Ûr, the son of Kêsêd, built the city of ’Arâ of the Chaldees, and called its name after his own name and the name of his
father. 4. And they made for themselves molten images, and they
worshipped each the idol, the molten image which they had made for
themselves, and they began to make graven images and unclean simulacra {

similitude: an image or representation of someone or something: a
small-scale simulacrum of a skyscraper; an unsatisfactory imitation or substitute

<http://www.grapple369.com/images/Chinese_Pagoda.jpg>

IMAGE: Originally a type of shrine for housing religious relics, the
pagoda is typical of religious buildings of the far east. This version
is narrow and very tall as a small-scale simulacrum of a skyscraper.

}, and malignant spirits assisted and seduced (them) into committing transgression and uncleanness. 5. And the prince *MASTÊMÂ* {

#394 as #40, #300, #9, #40, #5 = MASTÊMÂ (Ge'ez: መኰንነ፡ መሰቴማ, Hebrew:
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He carries out punishments for God, as well as tempting humans and testing
their faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is
the angel of disaster, the father of all evil, and a flatterer of God.
He first appears in the literature of the Second Temple Period as a personification of the Hebrew word MASTÊMÂ (משטמה), meaning "hatred", "hostility", "enmity", or "persecution"

SEE ALSO: #463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130):
{#11 as #351} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to be hated; 1c) (Piel) hater (participle); 1c1) of persons,
nations, God, wisdom;

{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}

Nous: #77
Time:
Date:
Torah:
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons

Solar Eclipse: 22 July 2009 (AEST)
<http://www.grapple369.com?zen:9,row:7,col:4,nous:77&idea:{394}&idea:{463}&idea:{316}&idea:{393}>

.jackNote@zen: 9, row: 7, col: 4, nous: 77 [Date: (none), Time: (none),
Super: #463 / #69 - Profound Use, Function of the Mysterious; I-Ching:
H34 - Great Strength, Great Invigorating, The power of the great, Great maturity; Tetra: 22 - Resistance, Ego: #393 / #77 - Natural Guide,
Heaven's Reason; I-Ching: H12 - Obstruction, Standstill (stagnation),
Selfish persons; Tetra: 57 - Guardedness]

TERMINATING MY AUSTRALIAN NEWSPAPER DIGITAL SUBSCRIPTION DUE TO
UNREASONABLE CENSORSHIP OF A PROFOUNDLY CORRECT OPINION THAT WAS ABOVE
THEIR STUPIDITY AS HAUGHTY CLAIM TO INTELLECT

DOLF @ 1531 HOURS ON 14 DECEMBER 2017: "The AUSTRALIAN NEWSPAPER (News Corporation Limited) have repeatedly subjected me to censorship of
commentary prudently made to their digital edition articles where I have
an attributed interest of association and have made an informed comment
which was beyond their comprehension.

As prejudiced and ignorance which has exhibited an empathy with fascist idealism that I will in no manner tolerate.

News Corporation Limited is hereby forbidden (and any auxiliary service organisations to ever utilise my GRAPPLE noumenon technology in
association with the staging, managing, thematic ordering or patterning
in the delivery of their news whether as print, digital, advertiser
pragmatics or multimedia services but not limited to.

You are to ensure by compliance to this public notice, that you no
longer retain my Intellectual Property in association with News Limited.

And for reference the informed opinion as quote which I graciously
bestowed upon you was obtained from this very document where I am now
providing further inclusions.

“But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.” [Matthew 10:33 (KJV)]

Know what great sin lies at your door Rupert Murdoch, what certain
judgment {#123} weights against your soul and will collect when you die
off for all I care.

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#352} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOUR NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017 with emendation
of line #5 @ 0007 hours on 15 December 2017]

<http://www.independent.co.uk/news/catholic-anger-at-murdochs-papal-knighthood-1145252.html>

*MISHPOCHA* (noun):
- Yiddish. an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- @memeBrain [Telos: #352, Super: #32 - Natural Guide, Virtue of
Holiness; I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters, Ego: #28 - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The turning point;
Tetra: 2 - Full Circle]
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

“And there came one of the seven angels which had the seven vials, and
talked with me, saying unto me, Come hither; I will shew unto thee the
judgment of the great whore that sitteth upon many waters:

With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her
fornication.

So he carried me away in the spirit into the wilderness: and I saw a
woman sit upon a scarlet coloured beast, full of names of blasphemy,
having seven heads and ten horns.

And the woman was arrayed in purple and scarlet colour, and decked with
gold and precious stones and pearls, having a golden cup in her hand
full of abominations and filthiness of her fornication:

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK: #Mem (13 -
#40), #Aleph (1 - #1) = #41} +

SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT: #Shin (21 - #300), #Kaf (11 - #20) = #320
- HAS #FIVE ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #308} +

OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM: #Aleph (1 - #1), #He
(5 - #5) = #6} +

SENSE (TA-TA): {7 + 8 = #15 as The sick squad of Collegium Vinariorum:
College of *WINE* Dealers GUILT OVER THE *BLOOD* *OF* *CHRIST*} /
*EMBLEM* *OF* *THE* *BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY*
*SERVICES* *SYMBOL*: #Cheth (8 - #8), #Shin (21 - #300) #308 - HAS
#SEVEN ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #320 AND HAVING A
HINH RSL *MURAL* *RELATIONSHIP* *TO* *IT'S* *DEMONIC* *SHAPE* / *FORM*} =

#36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law
+ H9 - System's Cosmology as Earth - Formula of Humanity) {#41 + #320 +
#6 + #308 = #675 - #9 as Autonomous Nature (Form of Nature) = #666}

SAMUEL OSBORNE (INDEPENDENT.UK.CO) @ 0214 HOURS ON 15 DECEMBER 2017:
“POPE FRANCIS SAYS SATAN IS A VERY SMART PERSON YOU SHOULD NOT ARGUE WITH:

The Devil is an actual person rather than a concept, Pope Francis has
claimed.

Satan is smart and should not be argued with, the Pontiff told TV2000, a Catholic broadcasting network.

'This is evil, it is not a diffuse concept, it's a person,' he said.

'Satan is smart, he tells us that when we kick him out he will go, but
then after a while, when you are distracted after a few years, he comes
back, with seven companions worse than him.

He is very polite, knocks at the door, rings the bell, comes in
politely, and in the end he comes in with his friends."

He added: 'It's important to be smart, to spot, and to have the ability
to discern Satan's lies.'

'With Satan you can't argue.'

The Pope recently called for a change to the wording of the Lord's
Prayer, arguing it is Satan and not God who leads humans to sin.

The prayer, also known as ‘Our Father,’ asks God to ‘lead us not into temptation,’ but Pope Francis said: ‘It is not a good translation
because it speaks of a God who induces temptation’: “And upon her
forehead was a name written, MYSTERY, BABYLON {incongruity; confusion;
mixture} THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

And I saw the woman drunken with the blood of the saints, and with the
blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

And the angel said unto me, Wherefore didst thou marvel? I will tell
thee the mystery of the woman, and of the beast that carrieth her, which
hath the seven heads and ten horns.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth
shall wonder, whose names were not written in the book of life from the foundation of the world {ie. 22/7 = 3W1D}, when they behold the beast
that was, and is not, and yet is.” [Revelation 17:1-8 (KJV)]

He added: ‘I am the one who falls. It's not him pushing me into
temptation to then see how I have fallen. A father doesn't do that, a
father helps you to get up immediately.

It's Satan who leads us into temptation, that's his department.’”

<http://www.independent.co.uk/news/world/europe/pope-francis-satan-devil-person-argue-smart-tv2000-catholic-broadcasting-network-a8110621.html>

THE A-U-M UBRA OF FREEMASONRY'S EVIL {#41 + #320 + #6 + #308 = #675 - #9
as Autonomous Nature (Form of Nature) = #666 as *IMAGE* *TO* *THE*
*BEAST*} INTENTIONS

"And I beheld another beast coming up out of the earth; and he had two
horns like a lamb, and he spake as a dragon.

And he exerciseth all the power of the first beast before him, and
causeth the earth and them which dwell therein to worship the first
beast, whose deadly wound was healed.

And he doeth great wonders, so that he maketh fire come down from heaven
on the earth in the sight of men, and deceiveth them that dwell on the
earth by the means of those miracles which he had power to do in the
sight of the beast; saying to them that dwell on the earth, that they
should make an image to the beast, which had the wound by a sword, and
did live.

And he had power to give life unto the image of the beast, that the
image of the beast should both speak, and cause that as many as would
not worship the image of the beast should be killed.

And he causeth all, both small and great, rich and poor, free and bond,
to receive a mark in their right hand, or in their foreheads:

And that no man might buy or sell, save he that had the mark, or the
name of the beast, or the number of his name. Here is wisdom. Let him
that hath understanding count the number of the beast: for it is the
number of a man; and his number is Six hundred threescore and six
{#666}." [Revelation 13:11-18 (KJV)]

Given how the EGYPTIAN SUN GOD is being so widely exalted today by those
who rule the world through symbol magick, I find it more than a little interesting that the Hebrew word ra (#RESH {#200} #AYIN {#70} as STRONGS (H7451) is translated into such words as evil, wickedness, wicked,
mischief, hurt, bad, trouble, etc.

"A clamour has come to the end of the earth, because the Lord has a
controversy with the nations. He is entering into judgment with all
flesh; as for the wicked, He has given them to the sword,’ declares the Lord.”

{
'xlit' : "raʻ",
'lingo' : 0,
'strongs' : "H7451",
'pronounce' : "rah",
'lemma' : ["רַע"],
'link' : null,
'info' : "From רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure),
distress, evil((-favouredness), man, thing), [phrase] exceedingly,
[idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),
[phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase]
not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness,
one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as
adjective or noun.).",
'gematria' : {'270' : [200, 70]},
'umbra' : {'340' : [30, 40, 200, 70], '670' : [200, 70, 400],

'675' : [200, 70, 400, 5],

'676' : [6, 200, 70, 400], '678' : [2, 200, 70, 6, 400], '680' : [200,
70, 400, 10], '681' : [5, 200, 70, 6, 400], '682' : [6, 200, 70, 400,
6], '687' : [6, 5, 200, 70, 6, 400], '696' : [20, 200, 70, 400, 6],
'700' : [200, 70, 400, 20, 10], '706' : [30, 200, 70, 400, 6], '710' :
[40, 200, 70, 400], '716' : [40, 200, 70, 400, 6], '1170' : [200, 70,
400, 500], '1172' : [2, 200, 70, 400, 500], '1178' : [6, 2, 200, 70,
400, 500], '1270' : [200, 70, 400, 600], '1272' : [2, 200, 70, 400,
600], '1278' : [6, 2, 200, 70, 400, 600]}
},

"Thus says the Lord of hosts, 'Behold, evil {Hebrew: ra [resh ayin]} is
going forth from nation to nation, and a great storm is being stirred up
from the remotest parts of the earth.

Those slain by the Lord on that day will be from one end of the earth to
the other. They will not be lamented, gathered or buried; they will be
like dung on the face of the ground.'" [Jeremiah 25:31-33 (KJV)]

Certainly, it is the false gods with RA and those who worship them who
are leading the nations, and these are they with whom the Lord has this controversy:

{
'xlit' : "ʼâdâm",
'lingo' : 0,
'strongs' : "H120",
'pronounce' : "aw-dawm'",
'lemma' : ["אָדָם"],
'link' : null,
'info' : "From אָדַם; ruddy i.e. a human being (an individual or the
species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase]
common sort, [idiom] low, man (mean, of low degree), person.",
'gematria' : {'45' : [1, 4, 40], '605' : [1, 4, 600]},
'umbra' : {'81' : [6, 30, 1, 4, 40], '645' : [40, 1, 4, 600],

'675' : [30, 40, 1, 4, 600]}

},
{
'xlit' : "ʼôzen",
'lingo' : 0,
'strongs' : "H241",
'pronounce' : "o'-zen",
'lemma' : ["אֹזֶן"],
'link' : null,
'info' : "From אָזַן; broadness. i.e. (concrete) the ear (from its form
in man); [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show.",
'gematria' : {'58' : [1, 7, 50], '708' : [1, 7, 700]},
'umbra' : {'82' : [6, 2, 1, 7, 50, 10, 6], '90' : [2, 1, 7, 50, 10, 20], '126' : [2, 1, 7, 50, 10, 50, 6], '564' : [6, 1, 7, 50, 500], '568'
: [1, 7, 50, 10, 500], '574' : [6, 1, 7, 50, 10, 500], '576' : [6, 2, 1,
7, 50, 10, 500], '658' : [1, 7, 50, 600], '668' : [1, 7, 50, 10, 600],
'673' : [1, 7, 50, 10, 5, 600], '674' : [6, 1, 7, 50, 10, 600],

'675' : [2, 1, 7, 50, 10, 5, 600],

'678' : [1, 7, 50, 20, 600], '679' : [6, 1, 7, 50, 10, 5, 600], '690' :
[2, 1, 7, 50, 10, 20, 600]}
},
{
'xlit' : "ʼachărîyth",
'lingo' : 0,
'strongs' : "H319",
'pronounce' : "akh-ar-eeth'",
'lemma' : ["אַחֲרִית"],
'link' : null,
'info' : "From אַחַר; the last or end, hence, the future; also posterity; (last, latter) end (time), hinder (utter) -most, length,
posterity, remnant, residue, reward.",
'gematria' : {'619' : [1, 8, 200, 10, 400]},
'umbra' : {'619' : [1, 8, 200, 10, 400], '621' : [2, 1, 8, 200, 10, 400], '624' : [1, 8, 200, 10, 400, 5], '625' : [6, 1, 8, 200, 10, 400],
'626' : [2, 1, 8, 200, 10, 400, 5], '627' : [6, 2, 1, 8, 200, 10, 400],
'629' : [1, 8, 200, 10, 400, 10], '630' : [6, 1, 8, 200, 10, 400, 5],
'631' : [6, 1, 8, 200, 10, 400, 6], '633' : [6, 2, 1, 8, 200, 10, 400,
6], '654' : [30, 1, 8, 200, 10, 400, 5], '655' : [30, 1, 8, 200, 10,
400, 6],

'675' : [1, 8, 200, 10, 400, 50, 6],

'1121' : [2, 1, 8, 200, 10, 400, 500], '1125' : [6, 1, 8, 200, 10, 400,
500], '1149' : [30, 1, 8, 200, 10, 400, 500], '1219' : [1, 8, 200, 10,
400, 600], '1225' : [6, 1, 8, 200, 10, 400, 600], '1249' : [30, 1, 8,
200, 10, 400, 600], '1319' : [1, 8, 200, 10, 400, 700], '1345' : [6, 1,
8, 200, 10, 400, 20, 700]}
},
{
'xlit' : "ʼarbaʻ",
'lingo' : 0,
'strongs' : "H702",
'pronounce' : "ar-bah'",
'lemma' : ["אַרְבַּע"],
'link' : null,
'info' : "Masculine אַרְבָּעָה; from רָבַע; four; four.",
'gematria' : {'273' : [1, 200, 2, 70]},
'umbra' : {'313' : [40, 1, 200, 2, 70], '673' : [1, 200, 2, 70, 400],

'675' : [2, 1, 200, 2, 70, 400],

'679' : [6, 1, 200, 2, 70, 400], '693' : [20, 1, 200, 2, 70, 400], '703'
: [30, 1, 200, 2, 70, 400], '1273' : [1, 200, 2, 70, 400, 600]}
},
{
'xlit' : "gᵉʻârâh",
'lingo' : 0,
'strongs' : "H1606",
'pronounce' : "gheh-aw-raw'",
'lemma' : ["גְּעָרָה"],
'link' : null,
'info' : "From גָּעַר; a chiding; rebuke(-ing), reproof.",
'gematria' : {'278' : [3, 70, 200, 5]},
'umbra' : {'278' : [3, 70, 200, 5],

'675' : [2, 3, 70, 200, 400],

'685' : [6, 3, 70, 200, 400, 6], '713' : [40, 3, 70, 200, 400], '719' :
[40, 3, 70, 200, 400, 6], '1173' : [3, 70, 200, 400, 500]}
},
{
'xlit' : "dâkâʼ",
'lingo' : 0,
'strongs' : "H1792",
'pronounce' : "daw-kaw'",
'lemma' : ["דָּכָא"],
'link' : null,
'info' : "A primitive root (compare דָּכָה); to crumble; transitively,
to bruise (literally or figuratively); beat to pieces, break (in
pieces), bruise, contrite, crush, destroy, humble, oppress, smite.",
'gematria' : {'25' : [4, 20, 1]},
'umbra' : {'101' : [6, 10, 4, 20, 1, 50, 10], '547' : [6, 400, 4, 20, 1, 6, 50, 50, 10],

'675' : [40, 4, 20, 1, 10, 600],

'685' : [50, 4, 20, 1, 10, 600]}
},
{
'xlit' : "hâmam",
'lingo' : 0,
'strongs' : "H2000",
'pronounce' : "haw-mam'",
'lemma' : ["הָמַם"],
'link' : null,
'info' : "A primitive root (compare הוּם, הָמָה); properly, to put in
commotion; by implication, to disturb, drive, destroy; break, consume,
crush, destroy, discomfit, trouble, vex.",
'gematria' : {'85' : [5, 40, 40], '645' : [5, 40, 600]},
'umbra' : {'491' : [6, 400, 5, 40, 40], '651' : [6, 5, 40, 600], '661' : [6, 10, 5, 40, 600],

'675' : [30, 5, 40, 600],

'685' : [5, 40, 40, 600]}
},
{
'xlit' : "chânâh",
'lingo' : 0,
'strongs' : "H2583",
'pronounce' : "khaw-naw'",
'lemma' : ["חָנָה"],
'link' : null,
'info' : "A primitive root (compare חָנַן); properly, to incline; by
implication, to decline (of the slanting rays of evening); specifically,
to pitch atent; gen. to encamp (for abode or siege); abide (in tents),
camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.",
'gematria' : {'63' : [8, 50, 5]},
'umbra' : {'119' : [6, 50, 8, 50, 5], '548' : [30, 8, 50, 400, 20, 40], '668' : [8, 50, 10, 600], '673' : [5, 8, 50, 10, 600],

'675' : [6, 5, 8, 6, 50, 600],

'679' : [5, 8, 6, 50, 10, 600], '780' : [6, 10, 8, 50, 6, 700]}
},
{
'xlit' : "yârad",
'lingo' : 0,
'strongs' : "H3381",
'pronounce' : "yaw-rad'",
'lemma' : ["יָרַד"],
'link' : null,
'info' : "A primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy,
etc.; or figuratively, to fall); causatively, to bring down (in all the
above applications); [idiom] abundantly, bring down, carry down, cast
down, (cause to) come(-ing) down, fall (down), get down, go(-ing)
down(-ward), hang down, [idiom] indeed, let down, light (down), put down
(off), (cause to, let) run down, sink, subdue, take down.",
'gematria' : {'214' : [10, 200, 4]},
'umbra' : {'210' : [6, 200, 4], '215' : [5, 6, 200, 4], '224' : [10, 200, 4, 10], '230' : [10, 6, 200, 4, 10], '231' : [5, 6, 200, 10, 4, 6],
'242' : [6, 10, 6, 200, 10, 4, 6], '514' : [300, 10, 200, 4], '604' :
[200, 4, 400], '606' : [2, 200, 4, 400], '609' : [200, 4, 400, 5], '610'
: [200, 4, 400, 6], '612' : [6, 2, 200, 4, 400], '614' : [10, 200, 4,
400], '616' : [2, 200, 4, 400, 10], '619' : [5, 10, 200, 4, 400], '620'
: [10, 200, 4, 6, 400], '621' : [6, 5, 6, 200, 4, 400], '624' : [10,
200, 4, 400, 10], '630' : [6, 10, 200, 4, 400, 10], '631' : [6, 5, 6,
200, 4, 400, 10], '634' : [30, 200, 4, 400], '659' : [400, 200, 4, 50,
5], '665' : [6, 400, 200, 4, 50, 5], '671' : [5, 6, 200, 4, 400, 50, 6],

'675' : [5, 400, 6, 200, 4, 50, 10],

'1131' : [6, 5, 6, 200, 4, 400, 10, 500], '1210' : [400, 6, 200, 4,
600], '1216' : [6, 400, 6, 200, 4, 600], '1221' : [6, 5, 6, 200, 4, 400,
600], '1231' : [6, 5, 6, 200, 4, 400, 10, 600]}
},
{
'xlit' : "kên",
'lingo' : 0,
'strongs' : "H3654",
'pronounce' : "kane",
'lemma' : ["כֵּן"],
'link' : null,
'info' : "From כָּנַן in the sense of fastening; (from infixing its
sting; used only in plural (and irregular in Exodus 8:17,18; Hebrews
13:14)); a gnat; lice, [idiom] manner.",
'gematria' : {'70' : [20, 50], '720' : [20, 700]},
'umbra' : {

'675' : [5, 20, 50, 600],

'685' : [5, 20, 50, 10, 600], '700' : [30, 20, 50, 600]}
},
{
'xlit' : "kârath",
'lingo' : 0,
'strongs' : "H3772",
'pronounce' : "kaw-rath'",
'lemma' : ["כָּרַת"],
'link' : null,
'info' : "A primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make
an alliance or bargain, originally by cutting flesh and passing between
the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant),
[idiom] lose, perish, [idiom] utterly, [idiom] want.",
'gematria' : {'620' : [20, 200, 400]},
'umbra' : {'620' : [20, 200, 400], '621' : [1, 20, 200, 400], '622' : [2, 20, 200, 400], '625' : [20, 200, 400, 5], '626' : [6, 20, 200, 400],
'627' : [6, 1, 20, 200, 400], '630' : [20, 200, 400, 10], '631' : [1,
20, 200, 10, 400], '632' : [6, 20, 200, 400, 6], '635' : [5, 10, 20,
200, 400], '636' : [6, 20, 200, 400, 10], '637' : [6, 1, 20, 200, 10,
400], '640' : [10, 20, 200, 10, 400], '641' : [5, 20, 200, 10, 400, 6],
'642' : [6, 10, 20, 200, 400, 6], '646' : [6, 5, 20, 200, 10, 400, 5],
'647' : [6, 10, 20, 200, 400, 5, 6], '650' : [30, 20, 200, 400], '656' :
[30, 20, 200, 6, 400], '660' : [30, 20, 200, 400, 10], '665' : [30, 5,
20, 200, 10, 400], '670' : [50, 20, 200, 400], '671' : [30, 5, 20, 200,
10, 400, 6],

'675' : [50, 20, 200, 400, 5],

'676' : [20, 200, 400, 50, 6], '680' : [50, 20, 200, 10, 400], '681' :
[6, 50, 20, 200, 400, 5], '682' : [6, 50, 20, 200, 400, 6], '1135' : [5,
20, 200, 10, 400, 500], '1141' : [6, 5, 20, 200, 400, 10, 500], '1230' :
[20, 200, 400, 10, 600], '1336' : [10, 20, 200, 400, 6, 700]}
},
{
'xlit' : "lâmad",
'lingo' : 0,
'strongs' : "H3925",
'pronounce' : "law-mad'",
'lemma' : ["לָמַד"],
'link' : null,
'info' : "A primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive); (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).",
'gematria' : {'74' : [30, 40, 4]},
'umbra' : {'84' : [10, 30, 40, 4], '85' : [6, 30, 40, 4, 5], '86' : [6, 1, 30, 40, 4, 5], '95' : [6, 10, 30, 40, 4, 5], '96' : [6, 10, 30, 40,
4, 6], '101' : [6, 10, 30, 40, 4, 5, 6], '104' : [30, 30, 40, 4], '110'
: [6, 30, 30, 40, 4], '114' : [40, 30, 40, 4], '119' : [40, 30, 40, 4,
5], '124' : [40, 30, 40, 4, 10], '134' : [30, 40, 4, 50, 10], '135' :
[6, 30, 40, 4, 50, 5], '140' : [6, 30, 40, 4, 50, 10], '160' : [6, 30,
40, 30, 40, 4, 10], '534' : [400, 30, 40, 4, 50, 10], '614' : [40, 30,
40, 4, 500],

'675' : [1, 30, 40, 4, 600],

'680' : [30, 40, 4, 6, 600], '695' : [1, 30, 40, 4, 20, 600], '704' :
[30, 30, 40, 4, 600], '710' : [6, 30, 30, 40, 4, 600], '790' : [10, 30,
40, 4, 6, 700]}
},
{
'xlit' : "Mᵉkêrâthîy",
'lingo' : 0,
'strongs' : "H4382",
'pronounce' : "mek-ay-raw-thee'",
'lemma' : ["מְכֵרָתִי"],
'link' : null,
'info' : "Patrial from an unused name (the same as מְכֵרָה) of a place
in Palestine; a Mekerathite, or inhabitant of Mekerah; Mecherathite
{*selling*; *knowledge*}.",
'gematria' : {'670' : [40, 20, 200, 400, 10]},
'umbra' : {'675' : [5, 40, 20, 200, 400, 10]}
},
{
'xlit' : "nâbîyʼ",
'lingo' : 0,
'strongs' : "H5030",
'pronounce' : "naw-bee'",
'lemma' : ["נָבִיא"],
'link' : null,
'info' : "From נָבָא; a prophet or (generally) inspired man; prophecy,
that prophesy, prophet.",
'gematria' : {'63' : [50, 2, 10, 1]},
'umbra' : {'84' : [6, 50, 2, 10, 1, 10, 5], '93' : [30, 50, 2, 10, 1], '103' : [40, 50, 2, 10, 1], '109' : [6, 40, 50, 2, 10, 1], '113' : [40,
50, 2, 10, 1, 10], '148' : [40, 5, 50, 2, 1, 10, 40], '155' : [6, 30,
50, 2, 10, 1, 50, 6], '563' : [50, 2, 10, 1, 500], '573' : [50, 2, 10,
1, 10, 500], '663' : [50, 2, 1, 10, 600], '665' : [2, 50, 2, 10, 1,
600], '668' : [5, 50, 2, 1, 10, 600], '673' : [50, 2, 10, 1, 10, 600],
'674' : [6, 5, 50, 2, 1, 10, 600],

'675' : [2, 50, 2, 10, 1, 10, 600],

'678' : [5, 50, 2, 10, 1, 10, 600], '683' : [50, 2, 10, 1, 20, 600],
'684' : [6, 50, 2, 10, 1, 10, 5, 600], '693' : [30, 50, 2, 1, 10, 600]}
},
{
'xlit' : "nâkâh",
'lingo' : 0,
'strongs' : "H5221",
'pronounce' : "naw-kaw'",

[continued in next message]

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