One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a postulate which is fixated within the mind as either dogma or biased disposition (ie. thus we have only sketched a difficult existential proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] = sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a "subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 也) as a viable shù (術): methodology rather than an inducement of mèng (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention (United States)
Resolution 2728 also calls for the immediate release of hostages and for ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” “This must be a turning point,” says the ambassador for the observer State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion, especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle; theory; inner principle or structure, 7. to acknowledge; to respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理
也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care >>> about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by
the animal nature; 1a3) human: with the included idea of depravity;
1b) pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO* >>> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our
hands now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity.
🌿🌎"
On 24/3/2024 09:46, dolf wrote:
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought
to be
abstracted further to be a THOUGHT IN TIME so that multiple
instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
dolf <dolfboek@hotmail.com> wrote:
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
"... To achieve great things, it is necessary to burn many of one's
boats behind one—especially those which are laden with personal
prejudices. Reason alone must have the last word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections, reputation, opportunities, etc., particularly intentionally. Originally
in military sense of intentionally cutting off one's own retreat
(burning a bridge one has crossed) to commit oneself to a course of
action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed to
a course of action which involves destructive consequence.
The only time that our case study as an example of the hypothetical (ie.
the text is uncharacteristic) comment (ie. not always the same person)
would have any criteria of merit is when it constituted a journalised
summary which stridently conformed to a dialectic to then facilitate coherence as collective idea cohesion (ie. unity of apperception). And
in such a circumstance (ie. given the biblical text: "NOW WHEN JESUS WAS
BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING, WHERE IS
HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN / SECULAR
CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21 DECEMBER
104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty under ROMAN RULE and known to the ARABIC worldview as such) the ALGERIA UN AMBASSADOR's statement could viably be viewed as conforming to a pragma category in being an antagonism towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of Nazareth and are no different to those who slammed the nails into his limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W. Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a DEMOCRACY
if tomorrow they held elections and everyone could vote since the
absurdity exists where they have no will towards ensuring the
disenfranchised (eg: women) within their collective (ie. can you even
call it a society or civil) all have an equity as self identity and
autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given the
year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses a
BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or ISLAM to
then make statements on the JEWISH STATE / CAPITAL without first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of foreign blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a Stateless person; for it has taught me the tremendous value of a unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a financial backing from the Reich which I do not consider should be accorded to any
city but the capital of the Reich. Any other decision would be wrong.
Vienna must, of course, be cleaned up and cleared of slums; and this
will be done. I have already cleared the Jews out of the city, but I
should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every Gauleiter to understand that clearly. To achieve great things, it is necessary to burn many of one's boats behind one—especially those which
are laden with personal prejudices. Reason alone must have the last
word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections, reputation, opportunities, etc., particularly intentionally. Originally
in military sense of intentionally cutting off one's own retreat
(burning a bridge one has crossed) to commit oneself to a course of
action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed to
a course of action which involves destructive consequence.
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to
come, If they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of *GOD*-G2316: afresh, and
put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200]
= theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
God the Father, the first person in the trinity; 2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third person in the trinity;
3) spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a
postulate which is fixated within the mind as either dogma or biased
disposition (ie. thus we have only sketched a difficult existential
proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] >> with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 >> 也) as a viable shù (術): methodology rather than an inducement of mèng >> (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention
(United States)
Resolution 2728 also calls for the immediate release of hostages and for
ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical
objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath”
“This must be a turning point,” says the ambassador for the observer
State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion, especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader. >>
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle;
theory; inner principle or structure, 7. to acknowledge; to respond; to
answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of
reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 =
#24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic
philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理 >>> 也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; >>> to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity, >>> 3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a >>> god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert, >>> 5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care >>>> about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all >>>> life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was >>>> happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
"... To achieve great things, it is necessary to burn many of one's
boats behind one—especially those which are laden with personal
prejudices. Reason alone must have the last word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections, reputation, opportunities, etc., particularly intentionally. Originally
in military sense of intentionally cutting off one's own retreat
(burning a bridge one has crossed) to commit oneself to a course of
action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed to
a course of action which involves destructive consequence.
The only time that our case study as an example of the hypothetical (ie.
the text is uncharacteristic) comment (ie. not always the same person)
would have any criteria of merit is when it constituted a journalised
summary which stridently conformed to a dialectic to then facilitate coherence as collective idea cohesion (ie. unity of apperception). And
in such a circumstance (ie. given the biblical text: "NOW WHEN JESUS WAS
BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING, WHERE IS
HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE / TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN / SECULAR
CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21 DECEMBER
104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty under ROMAN RULE and known to the ARABIC worldview as such) the ALGERIA UN AMBASSADOR's statement could viably be viewed as conforming to a pragma category in being an antagonism towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of Nazareth and are no different to those who slammed the nails into his limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W. Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a DEMOCRACY
if tomorrow they held elections and everyone could vote since the
absurdity exists where they have no will towards ensuring the
disenfranchised (eg: women) within their collective (ie. can you even
call it a society or civil) all have an equity as self identity and
autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given the
year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78, #35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses a
BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or ISLAM to
then make statements on the JEWISH STATE / CAPITAL without first differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of foreign blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a Stateless person; for it has taught me the tremendous value of a unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a financial backing from the Reich which I do not consider should be accorded to any
city but the capital of the Reich. Any other decision would be wrong.
Vienna must, of course, be cleaned up and cleared of slums; and this
will be done. I have already cleared the Jews out of the city, but I
should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every Gauleiter to understand that clearly. To achieve great things, it is necessary to burn many of one's boats behind one—especially those which
are laden with personal prejudices. Reason alone must have the last
word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections, reputation, opportunities, etc., particularly intentionally. Originally
in military sense of intentionally cutting off one's own retreat
(burning a bridge one has crossed) to commit oneself to a course of
action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed to
a course of action which involves destructive consequence.
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to
come, If they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of *GOD*-G2316: afresh, and
put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200]
= theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
God the Father, the first person in the trinity; 2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third person in the trinity;
3) spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a
postulate which is fixated within the mind as either dogma or biased
disposition (ie. thus we have only sketched a difficult existential
proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] >> with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 >> 也) as a viable shù (術): methodology rather than an inducement of mèng >> (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention
(United States)
Resolution 2728 also calls for the immediate release of hostages and for
ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical
objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath”
“This must be a turning point,” says the ambassador for the observer
State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine
- An authoritative principle, belief or statement of opinion, especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader. >>
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle;
theory; inner principle or structure, 7. to acknowledge; to respond; to
answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of
reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 =
#24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15}
1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic
philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理 >>> 也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; >>> to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity, >>> 3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a >>> god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert, >>> 5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care >>>> about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all >>>> life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was >>>> happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100, >>>> #20, #10, #20, #70, #10] /
#352 as [#200, #1, #100, #20, #10, #20, #1] = sarkikós (G4559):
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by
the animal nature; 1a3) human: with the included idea of depravity;
1b) pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO*
"For it is impossible for those who were once enlightened, and have tasted
of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify
to themselves the Son of *GOD*-G2316: afresh, and put him to an open shame.
YOUTUBE: "FLORENCE + THE MACHINE - YOU'VE GOT THE LOVE"
<https://youtu.be/PQZhN65vq9E?feature=shared>
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200] = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a) God the Father, the first person in the trinity; 2b) Christ, the second person of the trinity; 2c) Holy Spirit, the third person in the trinity; 3) spoken of the only and true God; 3a) refers to the things of God; 3b) his counsels, interests, things due to him; 4) whatever can in any respect be likened unto God, or resemble him in any way; 4a) God's representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be burned." [Hebrews 6:4-8]
dolf <dolfboek@hotmail.com> wrote:
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
"... To achieve great things, it is necessary to burn many of one's
boats behind one—especially those which are laden with personal
prejudices. Reason alone must have the last word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections,
reputation, opportunities, etc., particularly intentionally. Originally
in military sense of intentionally cutting off one's own retreat
(burning a bridge one has crossed) to commit oneself to a course of
action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed to
a course of action which involves destructive consequence.
The only time that our case study as an example of the hypothetical (ie.
the text is uncharacteristic) comment (ie. not always the same person)
would have any criteria of merit is when it constituted a journalised
summary which stridently conformed to a dialectic to then facilitate
coherence as collective idea cohesion (ie. unity of apperception). And
in such a circumstance (ie. given the biblical text: "NOW WHEN JESUS WAS
BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING, WHERE IS
HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL
JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE /
TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN / SECULAR
CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21 DECEMBER
104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty under
ROMAN RULE and known to the ARABIC worldview as such) the ALGERIA UN
AMBASSADOR's statement could viably be viewed as conforming to a pragma
category in being an antagonism towards democracy: #668 - MALE CHECKSUM
TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: >> #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of
Nazareth and are no different to those who slammed the nails into his
limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] =
yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b)
(Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W. Smith" >>
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a DEMOCRACY
if tomorrow they held elections and everyone could vote since the
absurdity exists where they have no will towards ensuring the
disenfranchised (eg: women) within their collective (ie. can you even
call it a society or civil) all have an equity as self identity and
autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given the
year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78,
#35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a
transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses a
BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or ISLAM to
then make statements on the JEWISH STATE / CAPITAL without first
differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of foreign
blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a Stateless
person; for it has taught me the tremendous value of a unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a financial
backing from the Reich which I do not consider should be accorded to any
city but the capital of the Reich. Any other decision would be wrong.
Vienna must, of course, be cleaned up and cleared of slums; and this
will be done. I have already cleared the Jews out of the city, but I
should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every
Gauleiter to understand that clearly. To achieve great things, it is
necessary to burn many of one's boats behind one—especially those which
are laden with personal prejudices. Reason alone must have the last
word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections,
reputation, opportunities, etc., particularly intentionally. Originally
in military sense of intentionally cutting off one's own retreat
(burning a bridge one has crossed) to commit oneself to a course of
action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed to
a course of action which involves destructive consequence.
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to
come, If they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of *GOD*-G2316: afresh, and
put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200]
= theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
God the Father, the first person in the trinity; 2b) Christ, the second
person of the trinity; 2c) Holy Spirit, the third person in the trinity;
3) spoken of the only and true God; 3a) refers to the things of God; 3b)
his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be ONTIC
/ DEME grounded but rather a subjective or substitutive rationale as a
postulate which is fixated within the mind as either dogma or biased
disposition (ie. thus we have only sketched a difficult existential
proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26] >>> with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 >>> 也) as a viable shù (術): methodology rather than an inducement of mèng >>> (夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention
(United States)
Resolution 2728 also calls for the immediate release of hostages and for >>> ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called
for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical
objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath”
“This must be a turning point,” says the ambassador for the observer >>> State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion, doctrine >>>
- An authoritative principle, belief or statement of opinion, especially >>> one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality
and faith, set forth authoritatively by a religious organization or leader. >>>
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4. >>> to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to; >>> to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle;
theory; inner principle or structure, 7. to acknowledge; to respond; to
answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a chain of >>> reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 = >>> #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to God; >>> 1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the
most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15} >>> 1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant metalogic >>> philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this >>>> elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理 >>>> 也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and >>>> appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4. >>>> disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to >>>> rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4. >>>> to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this >>>> elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json >>>>> actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves >>>>> to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process >>>>> such as thinking occurs at the transcendent realm of number which is >>>>> differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO >>>>> TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4. >>>> disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to >>>> rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; >>>> to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to >>>> select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark, >>>> 5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant; >>>> refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity, >>>> 3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a >>>> god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to >>>> understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert, >>>> 5. an example; a model, 6. master, 7. a capital city; a well protected >>>> place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking; >>>> consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must; >>>> ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed >>>>
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to >>>> work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to >>>> respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty >>>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
DOLF @ 0732 HOURS ON 25 MARCH 2024: "[Give me some] David
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the >>>>> journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; >>>>> 1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
GRAPPLE (372, 352)@[70, 38, 80, 32, 49, 1, 2, 52, 28] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic> >>>>>
{@9: Sup: 28 - CHANGE: KENG (#372); Ego: 28 - CHANGE: KENG (#352)}
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
BING CHAT GPT @ 0732 HOURS ON 25 MARCH 2024: "Certainly! Sir David
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
creatures. Here are some of his memorable words:
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50] >>>>> = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the >>>>> point from which he departs; 1a1) of those who leave a place of their >>>>> own accord; 1a2) of those who are expelled or cast out; 1b) metaph.; >>>>> 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
Because the biblical text suggests that in 4 BCE as before any colonial mindset of ISLAM, the notion of JUDAEA included ALL PALESTINE even when
it was a vassal sovereignty under ROMAN RULE and known to the ARABIC worldview as such) the ALGERIAN UN AMBASSADOR's statement could viably
be viewed as conforming to a pragma category in being an antagonism
towards democracy: #668 - MALE CHECKSUM TOTAL: #336 as [#40, #1, #10,
#2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
{@5: Sup: 48 - RITUAL: LI (#136 - MALE DEME IS UNNAMED {%36}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#210 - I AM NOT OF AGGRESSIVE HAND
{%30})}
TELOS TOTAL: #210 as [#5, #60, #80, #10, #50, #5] = çᵉphîynâh (H5600): {UMBRA: #205 % #41 = #41} 1) *SHIP*, vessel;
ONTIC CHECKSUM TOTAL: #410
DEME CHECKSUM TOTAL: #336
#1020 - FEME CHECKSUM TOTAL: #210 as [#400, #200, #300, #5, #100, #5,
#10] = hysteréō (G5302): {UMBRA: #1810 % #41 = #6} 1) behind; 1a) to
come late or too tardily; 1a1) to be left behind in the race and so fail
to reach the goal, to fall short of the end; 1a2) metaph. fail to become
a partaker, fall back from; 1b) to be inferior in power, influence and
rank; 1b1) of the person: to be inferior to; 1c) to fail, be wanting;
1d) to be in want of, lack; 2) *TO* *SUFFER* *WANT*, *TO* *BE* *DEVOID*
*OF*, *TO* *LACK* (*BE* *INFERIOR*) *IN* *EXCELLENCE*, *WORTH*;
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
On 27/3/2024 08:19, dolf wrote:
"For it is impossible for those who were once enlightened, and have
tasted
of the heavenly gift, and were made partakers of the Holy Ghost, And have
tasted the good word of God, and the powers of the world to come, If they
shall fall away, to renew them again unto repentance; seeing they crucify
to themselves the Son of *GOD*-G2316: afresh, and put him to an open
shame.
YOUTUBE: "FLORENCE + THE MACHINE - YOU'VE GOT THE LOVE"
<https://youtu.be/PQZhN65vq9E?feature=shared>
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200] =
theós
(G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of
deities or divinities; 2) the *GODHEAD*, trinity; 2a) God the Father, the
first person in the trinity; 2b) Christ, the second person of the
trinity;
2c) Holy Spirit, the third person in the trinity; 3) spoken of the
only and
true God; 3a) refers to the things of God; 3b) his counsels, interests,
things due to him; 4) whatever can in any respect be likened unto God, or
resemble him in any way; 4a) God's representative or viceregent; 4a1) of
magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be burned." [Hebrews 6:4-8]
dolf <dolfboek@hotmail.com> wrote:
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
"... To achieve great things, it is necessary to burn many of one's
boats behind one—especially those which are laden with personal
prejudices. Reason alone must have the last word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections,
reputation, opportunities, etc., particularly intentionally. Originally
in military sense of intentionally cutting off one's own retreat
(burning a bridge one has crossed) to commit oneself to a course of
action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed to
a course of action which involves destructive consequence.
The only time that our case study as an example of the hypothetical (ie. >>> the text is uncharacteristic) comment (ie. not always the same person)
would have any criteria of merit is when it constituted a journalised
summary which stridently conformed to a dialectic to then facilitate
coherence as collective idea cohesion (ie. unity of apperception). And >>> in such a circumstance (ie. given the biblical text: "NOW WHEN JESUS WAS >>> BORN IN BETHLEHEM OF *JUDAEA*-G2449 IN THE DAYS OF HEROD THE KING,
BEHOLD, THERE CAME WISE MEN FROM THE EAST TO JERUSALEM, SAYING, WHERE IS >>> HE THAT IS BORN KING OF THE JEWS?
FOR WE HAVE SEEN HIS STAR IN THE EAST, AND ARE COME TO WORSHIP HIM:
WHEN HEROD THE KING HAD HEARD THESE THINGS, HE WAS TROUBLED, AND ALL
JERUSALEM WITH HIM." [Matthew 2:1-3]
It is then a blasphemy to make any ISLAMIC prerogative claim to the
CELESTIAL HIERARCHY ANCHORED FROM 1 AD AS 19 YEAR LUNAR METONIC CYCLE /
TROPICAL YEAR -- SUCH AS THE POPE WELL KNOWS IS A SECTARIAN / SECULAR
CRIME AGAINST HUMANITY GIVEN THE LUNAR GRAND INCEPTION OF 21 DECEMBER
104 BCE / 2025.
Suggests that in 4 BCE as before any colonial mindset of ISLAM, that
JUDEA included ALL PALESTINE even when it was a vassal sovereignty under >>> ROMAN RULE and known to the ARABIC worldview as such) the ALGERIA UN
AMBASSADOR's statement could viably be viewed as conforming to a pragma
category in being an antagonism towards democracy: #668 - MALE CHECKSUM
TOTAL: #336 as [#40, #1, #10, #2, #10, #5, #600] = ʼôyêb (H341): {UMBRA: >>> #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national.
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:40>
Algeria's ambassador says the ceasefire will end "the bloodbath" {@7:
Sup: 67 - DARKENING: HUI (#336); Ego: 29 - DECISIVENESS: TUAN (#323)}
YOUTUBE: "The Whipping of Jesus"
<https://www.youtube.com/watch?v=-K3dZqo9c-A>
WE'VE REPEATEDLY ASKED AL JAZEERA TO CLARIFY THEIR HISTORICAL
REVISIONIST AND ISLAMIC COLONIALIST PUBLIC STATEMENTS TO NO AVAIL
<https://x.com/ajenglish/status/1771557850982048035>
From what year as anchor in history is your objection made?
Does such standing constitute historical revisionism?
#496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
#496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
sense, to the southern portion of Palestine lying on this side of the
Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
*ALL* *PALESTINE*;
<http://www.grapple369.com/x-files/Lawyer%20Notes%2020240320%20%28public%29.pdf>
In our reasonable view you are only engaged within historical
revisionism as a war crime but you have a visceral hatred for Jesus of
Nazareth and are no different to those who slammed the nails into his
limbs--there is no righteous claim you can otherwise make.
That you do so without remorse.
#796 - ONTIC CHECKSUM TOTAL: #410 as [#6, #10, #100, #10, #70, #600] =
yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be
alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b)
(Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) to be executed;
YOUTUBE: "The Crucifixion of Jesus | Worship | Above All - Michael W.
Smith"
<https://www.youtube.com/watch?v=GBjhZoqem2M>
To illustrate this, that AFGHANISTAN could not be considered a DEMOCRACY >>> if tomorrow they held elections and everyone could vote since the
absurdity exists where they have no will towards ensuring the
disenfranchised (eg: women) within their collective (ie. can you even
call it a society or civil) all have an equity as self identity and
autonomy.
In such a circumstance of PYTHAGOREAN #135 / #405 / #540 / #1080 -
HETEROS BIPARTITE NUMBER paradigm equivalence (ie. NAZISM is a faith
without RITUAL and ISLAM is a DOGMA of inconsequential RITUAL) given the >>> year 1939 of WWII commencement was a lunar metonic 19 year cycle
anchored to 1 AD that similarly purveys a supernal construct of
conformity to COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 / [#7, #78, >>> #35, #80, #10] as RANGE: noon 15 to 19 JUNE which it alluded to as a
transcendent IDEAL.
But to the detriment as testimony of history to which ISLAM possesses a
BLOOD GUILT which renders it a DEPRAVITY whether by the POPE or ISLAM to >>> then make statements on the JEWISH STATE / CAPITAL without first
differentiating your INSTITUTIONAL DOGMA FOUNDATIONS from NAZISM:
Reason alone must have the last word.
YOUTUBE: "'ICH BIN EIN BERLINER' REMIX"
<https://www.youtube.com/watch?v=9kUefT6hcvw>
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #323 FOR 24 JUNE 1943: "The
Berlin workman is unique as a swift and efficient craftsman. There is
nothing to touch him in Munich or Vienna, where the infusion of foreign
blood—Polish, Czech, Slav, Italian—still has an influence....
It is perhaps a blessing in disguise that I was for so long a Stateless
person; for it has taught me the tremendous value of a unified Germany.
Treitschke once said: "Germany has cities, but she possesses no
capital." To that I will add that she must, and she shall, have one. I
shall take care that no town in the Reich can rival the capital.
I have examined certain projects for Vienna, but they demand a financial >>> backing from the Reich which I do not consider should be accorded to any >>> city but the capital of the Reich. Any other decision would be wrong.
Vienna must, of course, be cleaned up and cleared of slums; and this
will be done. I have already cleared the Jews out of the city, but I
should like to see the Czechs go, too....
My duty is to safeguard the interests of the Reich, and I expect every
Gauleiter to understand that clearly. To achieve great things, it is
necessary to burn many of one's boats behind one—especially those which >>> are laden with personal prejudices. Reason alone must have the last
word." [pages 709, 712]
BURN ONE'S BOATS: To cut oneself off from all chance of retreat; to
stake everything on success.
BURN ONE'S BRIDGES: (idiomatic) To destroy one's path, connections,
reputation, opportunities, etc., particularly intentionally. Originally
in military sense of intentionally cutting off one's own retreat
(burning a bridge one has crossed) to commit oneself to a course of
action, later used primarily to mean “alienate former friends”.
NOTE that the idioms are similar to the extent that one is committed to
a course of action which involves destructive consequence.
"For it is impossible for those who were once enlightened, and have
tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to
come, If they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of *GOD*-G2316: afresh, and
put him to an open shame.
#284 - NOUMENON RESONANCE FOR 26 MARCH 2024 as [#9, #5, #70, #200] >>> = theós (G2316): {UMBRA: #284 % #41 = #38} 1) a god or goddess, a
general name of deities or divinities; 2) the *GODHEAD*, trinity; 2a)
God the Father, the first person in the trinity; 2b) Christ, the second
person of the trinity; 2c) Holy Spirit, the third person in the trinity; >>> 3) spoken of the only and true God; 3a) refers to the things of God; 3b) >>> his counsels, interests, things due to him; 4) whatever can in any
respect be likened unto God, or resemble him in any way; 4a) God's
representative or viceregent; 4a1) of magistrates and judges;
<http://www.grapple369.com/Savvy/?bible:hebrews@6:6>
For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God: But that which beareth thorns and briers is rejected, >>> and is nigh unto cursing; whose end is to be burned." [Hebrews 6:4-8]
On 26/3/2024 08:49, dolf wrote:
One thing which we'll want to observe as a meta-logical premise is
whether the materialised recurrent categories within the neural
linguistic pragma might convey aggregated statements which are
self-referencing assumptions of reasoning which may or may not be ONTIC >>>> / DEME grounded but rather a subjective or substitutive rationale as a >>>> postulate which is fixated within the mind as either dogma or biased
disposition (ie. thus we have only sketched a difficult existential
proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
comment (ie. not always the same person):
"This must be a turning point," {@8: Sup: 12 - YOUTHFULNESS: T'UNG
(#348); Ego: 35 - GATHERING: LIEN (#358)}
We note that the supernal cushioning has an unique referencing to
COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 / [#14, #18, #38, #68, #26]
with RANGE: noon 06 to 10 JUNE
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}
TELOS TOTAL: #164
ONTIC CHECKSUM TOTAL: #348
But which initially conforms to a viable pragma category #1168 - FEME
CHECKSUM TOTAL: #358 as [#200, #400, #200, #200, #8, #40, #70, #50] =
sýssēmon (G4953): {UMBRA: #1168 % #41 = #20} 1) a common sign or
concerted signal; 2) a sign given according to agreement;
And subsequently, could the IDEA: #358 be identified as having only a
"subjective or substitutive rationale as a postulate which is fixated
within the mind as either dogma or biased disposition"?
Which is our concern that "Thoughts attain the proper pattern." (思得理 >>>> 也) as a viable shù (術): methodology rather than an inducement of mèng
(夢): delusion.
SOURCE:
The UN Security Council adopts a resolution tabled by its 10
non-permanent members (E-10) demanding a ceasefire in Gaza during
Ramadan, by a vote of 14 in favour to none against, with one abstention >>>> (United States)
Resolution 2728 also calls for the immediate release of hostages and
for
ensuring humanitarian access to Gaza
The Council rejected a Russia-proposed amendment that would have called >>>> for a permanent ceasefire
The US ambassador said her delegation “fully supports” the critical >>>> objectives of the draft
Algeria’s ambassador says the ceasefire will end “the bloodbath” >>>> “This must be a turning point,” says the ambassador for the observer >>>> State of Palestine
The draft’s lack of condemnation of Hamas is “a disgrace”, says
Israel’s
ambassador
<https://news.un.org/en/story/2024/03/1147931>
DOGMA: authoritative principle, belief or statement of opinion,
doctrine
- An authoritative principle, belief or statement of opinion,
especially
one considered to be absolutely true and indisputable, regardless of
evidence or without evidence to support it.
- A doctrine (or set of doctrines) relating to matters such as morality >>>> and faith, set forth authoritatively by a religious organization or
leader.
dìng lǐ (定理): theorem
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:定>
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4. >>>> to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order, >>>> 7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to; >>>> to take notice of; to regard others with a certain attitude, 4. to work >>>> jade; to remove jade from ore, 5. a natural science, 6. law; principle; >>>> theory; inner principle or structure, 7. to acknowledge; to respond; to >>>> answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
THEOREM: a general proposition not self-evident but proved by a
chain of
reasoning; a truth established by means of accepted truths.
From Ancient Greek θεώρημα (theṓrēma, “speculation, proposition to be
proved”) (Euclid), from θεωρέω (theōréō, “I look at, view, consider,
examine”), from θεωρός (theōrós, “spectator”), from θέα (théa, “a
view”)
+ ὁράω (horáō, “I see, look”).
- sight, spectacle
- vision, intuition
- speculation, theory, proposition
- (in the plural) arts and sciences
- (mathematics) theorem, mathematical statement
- investigation, inquiry
See also coordinate term: εικασία (eikasía):
- guess, conjecture, guesswork
- (mathematics) conjecture
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
Related term: εικάζω (eikázo, “to suppose”) From Ancient Greek εἰκάζω
(eikázō).
- to portray, represent
- to liken, compare
- to infer from comparison, to conjecture
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
#885 as [#5, #10, #20, #800, #50] = eikṓn (G1504): {UMBRA: #885 % #41 = >>>> #24} 1) an image, figure, likeness; 1a) an image of the things (the
heavenly things); 1a1) used of the moral likeness of renewed men to
God;
1a2) the image of the Son of God, into which true Christians are
transformed, is likeness not only to the heavenly body, but also to the >>>> most holy and blessed state of mind, which Christ possesses; 1b) the
image of one; 1b1) one in whom the likeness of any one is seen; 1b2)
applied to man on account of his power of command; 1b3) to Christ on
account of his divine nature and absolute moral excellence;
#835 as [#5, #10, #20, #800] = eíkō (G1503): {UMBRA: #835 % #41 = #15} >>>> 1) to be like;
"For if any be a hearer of the word, and not a doer, he is like-G1503
unto a man beholding his natural face in a glass:" [James 1:23]
As you can see, our PROBLEM SOLVER project as some significant
metalogic
philosophical questions to consider.
On 25/3/2024 10:16, dolf wrote:
CORRECTION:
Can we thereby make a value statement upon any propensity for clarity >>>>> / obscurity / shí (實): reality as a course of life purpose for this >>>>> elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理 >>>>> 也) as a viable shù (術): methodology rather than an inducement of >>>>> mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and >>>>> appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
And a GOOGLE translation alternative might be:
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4. >>>>> disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to >>>>> rebuke, 8. to object to; to argue against, 9. to reject; to repudiate >>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch >>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4. >>>>> to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to >>>>> manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity >>>>> / obscurity / shí (實): reality as a course of life purpose for this >>>>> elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; >>>>> material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic> >>>>>
On 25/3/2024 08:16, dolf wrote:
Our first step is to adapt what we have learned from our Mystery.json >>>>>> actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves >>>>>> to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so >>>>>> that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and >>>>>> male / feme pairing), the #451 - praxis of rationality pairing and >>>>>> the cogito elements.
The purpose of such will be quantification of meta-rules associated >>>>>> with the pragma but also grapple, grumble and gruntle arrays since >>>>>> from our perspective the GNOSIS EX MACHINA process of sapient process >>>>>> such as thinking occurs at the transcendent realm of number which is >>>>>> differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO >>>>>> TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights >>>>>> into what the journalist is not saying or ought not be conveying as >>>>>> much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic >>>>>
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4. >>>>> disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to >>>>> rebuke, 8. to object to; to argue against, 9. to reject; to repudiate >>>>>
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; >>>>> to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
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