XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa
MICHAEL NYLAN (BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry,
I, too, participated in Sept. 11.
Your aggressiveness does not mean that I need to continue the conversation."
YOUTUBE: "EYE OF THE NEEDLE (SIA)"
<
https://www.youtube.com/watch?v=1kg0EdD7tzE>
"AND YOU'RE LOCKED INSIDE MY HEART
AND YOUR MELODY'S AN ART
AND I WON'T LET THE TERROR IN
I'M STEALING TIME THROUGH THE EYE (#6000 [146,097 days] % 22 = 13
SEPTEMBER 2001) OF THE NEEDLE"
<
http://www.grapple369.com/Savvy/?male:223&feme:157&ontic:157&deme:249&lexicon:H3826,H6030,H4172,H2166,H5869>
{@4: Sup: 33 - CLOSENESS: MI (#223); Ego: 6 - CONTRARIETY: LI (#157 - I
AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR
MY OWN PROPERTY {%41})}
ONTIC CHECKSUM TOTAL: #157
DEME CHECKSUM TOTAL: #249
DOLF @ 0859 HOURS ON 12 FEBRUARY 2024: "As you'd know: "TIME IS WHAT
CANNOT BE OVERCOME" since it has DOMINION over every person.
#295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200, #60, #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*, royal chair;
But I can both TIME / NOUMENON RESONANCE as MIND / SOUL with the whole
kit and caboodle.
Do understand that I am writing from a different time zone for a
particular audience who culturally have a disregard for women and
therefore you ought not to convey any contempt and neither am I
interested in original sin discourse upon empathy as a product of a
Catholic institutional eduction."
In case you were wondering such feasibility of a temporal heuristic with noumenon referencing (ie. irrespective of any temporal relativity as
axis mundi) was our work in progress and calibration point #0 -
WEDNESDAY 20 MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12 SEPTEMBER 2001 response to the World Trade Centre Terrorist Event.
#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50,
#800, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1)
to be present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE*
*ONE'S* *PUBLIC* *APPEARANCE*;
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<
https://www.youtube.com/watch?v=EEogeIIOJzU>

#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] = mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*,
*FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of detention or confinement; 1b) keeping, preserving; 1c) charge,
injunction; 1d) office, function (ceremonial);
#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400,
#200] = krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power, might: mighty with great power; 2a) a mighty deed, a work of
power; 3) *DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
<
http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>
@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}
TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA:
#206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision;
1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #487
PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M
*CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE
*TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. I
*LOVE* YOU *BABY*. I *LOVE* YOU. GOODBYE."
#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] =
ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of *TERROR*; 2) city, town (a place of waking, guarded); 2a) city, town;
#686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70,
#200] = enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against,
opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor;
2a) *OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN*
*FEELING* *OR* *ACT*; 2b) an opponent;
#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30,
#8] = epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED* *AGAINST* *ONE*, *A* *PLOT*;
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE (FORMULA OF AUTONOMY: #0, )
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400)
+ #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
#40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
*DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6,
#70, #2, #6, #400, #10, #20] /
#483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination, abominable; 1a) in ritual sense (of unclean food, idols, mixed
marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30,
#6, #600] /
#376 as [#300, #30, #6, #40] /
#462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40,
#10, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness, soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2) with God especially in covenant relationship; 1f)
*PEACE* (*FROM* *WAR*); 1g) peace (as adjective);
#938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA: #1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be
made inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY*
*ONE*, *FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior,
set below;
FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 as [#400,
#6, #200, #10, #300, #40, #6] /
#510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] /
#551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] = yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to
impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
1d1) *TO* *CAUSE* *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE*
*OTHERS* *TO* *POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to
dispossess; 1d5) to destroy, bring to ruin, disinherit;
#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
{UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
DISCRIMINATING NORM: + #57 - GUARDEDNESS (SHOU) = #954 as [#40, #8, #6,
#900] /
#522 = TETRA: #71 - STOPPAGE (CHIH) as [#2, #8, #6, #90, #400, #10, #6]
= chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward,
*STREET*, the outside;
#954 as [#80, #1, #300, #70, #400, #40, #5, #50, #8] = patéō (G3961):
{UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER* *SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS*
*AND* *PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART*
*THE* *PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample
on, i.e. to treat with insult and contempt: to desecrate the holy city
by devastation and outrage;
#425 as [#4, #70, #50, #300, #1] = dídōmi (G1325): {UMBRA: #868 % #41 =
#7} 1) to give; 2) to give something to someone; 2a) of one's own accord
to give one something, to his advantage; 2a1) to bestow a gift; 2b) to
grant, give to one asking, let have; 2c) to supply, furnish, necessary
things; 2d) to give over, deliver; 2d1) to reach out, extend, present;
2d2) of a writing; 2d3) to give over to one's care, intrust, commit; i) something to be administered; ii) *TO* *GIVE* *OR* *COMMIT* *TO* *SOME*
*ONE* *SOMETHING* *TO* *BE* *RELIGIOUSLY* *OBSERVED*; 2d4) to give what
is due or obligatory, to pay: wages or reward; 2d5) to furnish, endue;
2e) to give; 2e1) to cause, profuse, give forth from one's self; i) to
give, hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
forth, i.e. as the sea, death and Hell are said to give up the dead who
have been engulfed or received by them; 2e4) to give one to someone as
his own; i) as an object of his saving care; ii) to give one to someone,
to follow him as a leader and master; iii) to give one to someone to
care for his interests; iv) *TO* *GIVE* *ONE* *TO* *SOMEONE* *TO* *WHOM*
*HE* *ALREADY* *BELONGED*, *TO* *RETURN*; 2e5) to grant or permit one;
i) to commission;
PRE-EMPTIVE *CAMEL* ACTION @ 0820 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE
(328, 425)@[81, 32, 73, 20, 43, 44, 65, 3, 64] PROTOTYPE
<
http://www.grapple369.com/Savvy/?date:2001.9.11&time:8.20&heuristic&male:328&feme:425&ontic:367&deme:722&idea:425>
{@9: Sup: 20 - ADVANCE: CHIN (#328); Ego: 64 - SINKING: CH'EN (#425)}
TELOS TOTAL: #425 as [#1, #10, #50, #10, #3, #40, #1, #300, #10] =
aínigma (G135): {UMBRA: #115 % #41 = #33} 1) an *OBSCURE* *SAYING*,
enigma, riddle; 2) an obscure thing;
#827 - MALE CHECKSUM TOTAL: #328 as [#400, #400, #3, #6, #4, #4, #10] =
gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*,
*ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel);
1b1) to cut oneself; 1b2) to gather in troops or crowds;
#1721 - FEME CHECKSUM TOTAL: #425 as [#20, #70, #200, #40, #70, #20,
#100, #1, #300, #800, #100] = kosmokrátōr (G2888): {UMBRA: #1721 % #41 =
#40} 1) *LORD* *OF* *THE* *WORLD*, *PRINCE* *OF* *THIS* *AGE*; 1a) the
devil and his demons;
#691 - ONTIC CHECKSUM TOTAL: #367 as [#6, #2, #3, #40, #30, #10, #600] = gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as
beast of burden, for riding, forbidden for food;
#341 - DEME CHECKSUM TOTAL: #722 as [#200, #80, #1, #50, #10] = râphâʼ (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal)
to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3) *OF* *HURTS*
*OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of persons);
1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal
distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national
defects or hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
------------
#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) to
strike out, expel by a blow, drive out or away; 2) to cast off by a
blow, to drive out; 2a) commonly, to strike one out of self-possession,
to strike with panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* *AMAZEMENT*, *ASTONISHED*, *AMAZED*;
#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5]
= shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN*
*TO*, *OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) to be heard (of voice or sound); 1b2) to
be heard of; 1b3) to be regarded, be obeyed; 1c) (Piel) to cause to
hear, call to hear, summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a sound; 1d2) to sound aloud (musical term); 1d3) to
make proclamation, summon; 1d4) to cause to be heard; 1e) sound;
#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression,
rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION*
(*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3)
as God deals with it; 1c4) as God forgives; 1d) guilt of transgression;
1e) punishment for transgression; 1f) offering for transgression;
#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] =
shâbâh (H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) (Qal); 1a1) to take captive; 1a2) captive (participle); 1a3) to lead
captive; 1b) (Niphal) to be taken captive;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = zâʻaq
(H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to
cry, cry out (in need); 1b) (Niphal) to be assembled, be called
together, be joined together; 1c) (Hiphil); 1c1) to call, call out, call together, summon; 1c2) to make a crying, proclaim; 1c3) to have a
proclamation made; 1c4) to call out to, call out at;
#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] =
nâcham (H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE* *ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a)
(Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to
be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be
comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1)
to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort
oneself, be comforted; 1d4) to ease oneself;
#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9,
#7, #800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* before;
#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] =
pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces;
1b) presence, person; 1c) face (of seraphim or cherubim); 1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from
beforetime, before; 1g) with prep; 1g1) in front of, before, to the
front of, in the presence of, in the face of, at the face or front of,
from the presence of, from before, from before the face of;
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female);
1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;
#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6,
#400] = yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse,
suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b)
(Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman,
nurse (participle);
#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1,
#300, #5] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a)
to welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of
things; 2a) to be well pleased, to be contented at or with a thing;
#1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign,
miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* *OF*
*GOD'S* *POWER*); 1b) sign, token (of future event);
#1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100, #3,
#400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41 = #21}
1) *NOT* *LOVING* *MONEY*, not avaricious;
"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE *EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE
ON 13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.
#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1]
= trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF*
*THE* *NEEDLE*);
YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"
<
https://www.youtube.com/watch?v=VXgOOtzxyy8>
WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO
THEN CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN
THIS IS IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew
19:24-26]
A revision of this document may be obtained from the following URL:
<
http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 12 February 2024
On 11/2/2024 18:09, dolf wrote:
DOLF @ 1132 HOURS ON 10 FEBRUARY 2024: "I detect more slander by just
three lines as a guide for attaining the center of perfection.
No I'm a #983 - Philólogos (G5378): *LOVER* *OF* *THE* *WORD* = #33 - CLOSENESS (MI) + #48 - RITUAL (LI) + #902 (#451 - PRAXIS OF RATIONALITY
x 2) - archḗ (G746): *FIRST* *PRINCIPLES* / Pharisaîos (G5330): *OPPOSITION* *TO* *ROMAN* / *CATHOLIC* *RULE* and the latter as JEWISH
of which the APOSTLE PAUL was a proponent, practices circumcision which
is a rejection of phallus or MARRIAGE / #1827 - EUCHARIST IDOLATROUS
WORSHIP, whilst being a Jewish / Gentile Christian I do not engage in
such #48 - RITUAL (LI) AS #6 - CONTRARIETY (LI) practices.
However on that question, I provide an opinion of some 58 pages which substantiates my sapient religious belief in conforming to that of the
JEWISH / GENTILE CHRISTIANS of that era.
Do cease your CHRISTO-FASCIST ANTI-SEMITISM for we will not cast what is sacred to the profane whether yourself or AFRICANS as JESUS JANGLERS
like KANYE WEST."
SEE ALSO: "INFORMAL RESEARCH NOTES ON JERUSALEM COUNCIL 50 CE CONFORMING
TO COGITO ARRAY AS IMAGO DEI WHICH BEING AN INTELLECTUAL PROPERTY IS NOT
THEN ANY PROVIDENCE OF THE PAPAL AUTHORITY / ROMAN CATHOLIC CHURCH"
<http://www.grapple369.com/Groundwork/Notes%20on%20Jerusalem%20Council%2020240119.pdf>
MICHAEL [TIN MAN] CHRIST @ 1211 HRS ON 10 FEBRUARY 2024: "Nothing, you
detect nothing that does not centre itself on thy will be done.
A typical sinner Christian."
DOLF @ 1317 HOURS ON 10 FEBRUARY 2024: "Thy will be done?
Is that a MORAL, IMMORAL or an AMORAL will and can it be codified:
"MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS
THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW (ie. shǒu fǎ (守法): TO ABIDE BY THE LAW AS COGITO #57 - GUARDEDNESS (SHOU) - 𝌾守 = #508 / #40 - LAW / MODEL (FA) - 𝌭法 = #491) ..." [Romans 2:17-18]
Your reprobate response is irrational."
MICHAEL [TIN MAN] CHRIST @ 1607 HRS ON 10 FEBRUARY 2024: "Have it your
way."
EMAIL TO MICHAEL NYLAN (BERKELEY.EDU) @ 1500 HOURS ON 10 FEBRUARY 2024: "WHETHER THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF THOUGHT / TORAH JUDAISM?
A consideration on whether there was a CULTURAL EXCHANGE between HAN
DYNASTY CHINESE DAOist school of thought / TORAH JUDAISM especially
given 104 BCE (ie. 103 if no zero year for 19 year metonic lunar cycle
or 293 x 365.2423 tropical year or 294 x 364 day / years) and the consideration of ROMAN ERA political censure (a euphemism concerning the crucifixion as convenient opposition elimination) conveys both obscured
and dispersed comments, such as for instance within the EPISTLE TO THE
ROMANS there is made a comment about indebtedness to the GREEKS and the BARBARIANS [Romans 1:14] but that the ORACLES OF GOD [Romans 3:2] are a special intellectual possession of the JEWS and yet by the MORAL
PROSCRIPTION on the CHINESE: 貪財 (tāncái) / 貪求 (tānqiú) we're able to
see equivalent FIRST PRINCIPLES despite a lack of any documented SEVEN
day cosmogony until later antiquity.
#608 as [#3, #200, #400, #5] = gûwr (H1481): {UMBRA: #209 % #41 = #4} 1)
to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger,
be continuing, surely; 1a) (Qal); 1a1) *TO* *SOJOURN*, *DWELL* *FOR* *A* *TIME*; 1a2) to abide, stay, temporarily dwell; 1b) (Hithpolel); 1b1) to
seek hospitality with; 1b2) to assemble oneself; 1c) to stir up trouble, strife, quarrel, gather together; 1c1) (Qal); i) to stir up strife; ii)
to quarrel; 1c2) (Hithpolel) to excite oneself; 1d) to dread, fear,
stand in awe, be afraid; 1d1) (Qal); i) to fear, be afraid; ii) to be in
awe, stand in awe;
#608 as [#80, #1, #100, #5, #80, #10, #4, #8, #40, #70, #10, #200] = parepídēmos (G3927): {UMBRA: #598 % #41 = #24} 1) *ONE* *WHO* *COMES* *FROM* *A* *FOREIGN* *COUNTRY* *INTO* *A* *CITY* *OR* *LAND* *TO*
*RESIDE* *THERE* *BY* *THE* *SIDE* *OF* *THE* *NATIVES*; 2) a stranger;
3) sojourning in a strange place, a foreigner; 4) in the NT metaph. in reference to heaven as the native country, one who sojourns on earth;
<http://www.grapple369.com/Savvy/?idea:608>
The common teleological notion #608 - *SILK* would appear to imply such,
but when did it first occur and was it recursive at diverse times over centuries? The LUOSHU SQUARE is clearly a western philosophy
indebtedness to oriental thought and accordingly the BABYLONIAN "THE
GREAT MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH" ASSOCIATION is
then a question about viable FOUNDATIONS to the ROMAN STATE and its
WORLDVIEW (eg: RUSSIA only adopted the GREGORIAN CALENDAR upon 14
FEBRUARY 1918 pursuant to a Sovnarkom decree signed 24 JANUARY 1918
(Julian) by VLADIMIR LENIN) whether CATHOLIC, ISLAM or ORTHODOX being an artifice of obmutescence concerning a seething iniquitous maleficence as
its only claim to an exquisite piety which has no association with ours.
The only undoubted explicit reference of silk within the Bible occurs in [Revelation 18:12] where it is mentioned among the treasures of the
typical BABYLON.
#608 as [#200, #8, #100, #10, #20, #70, #200] = sērikós (G4596): {UMBRA: #608 % #41 = #34} 1) made of silk; 2) *SILK*, i.e. the fabric, silken garments;
According to accounts it is however, in the highest degree probable that
the texture was known to the Hebrews from the time that their commercial relations were extended by KING SOLOMON (reigned: 970-930 BCE).
MICHAEL NYLAN (BERKELEY.EDU) @ 0803 HOURS ON 11 FEBRUARY 2024: "WHETHER
THERE WAS CULTURAL EXCHANGE BETWEEN HAN DYNASTY CHINESE DAOIST SCHOOL OF THOUGHT / TORAH JUDAISM?
If you knew my work, you would know that there was no Daoist school of thought in the Han.
That there may have been cross-cultural borrowings goes without saying.
But the direction of borrowing is not always clear, nor can such
borrowings be proven,
since many ideas are independently developed in different cultures."
If I may state this very politely but nonetheless with great clarity, it
is a matter of concern to myself that in having engaged within urgent
labour in relation to the NEW YORK TERRORIST ATTACK dated 11 SEPTEMBER
2001 concerning its being a TRIPARTITE v's BIPARTITE NUMBER META LOGIC
issue as the possibility of it having an impetus as systemic BIPARTITE
NUMBER foundation of ISLAMIC BELIEF being consequential to a conformity
with REDUCTIO AD HITLERUM AS TABLE TALK IDEA #303 - 28 AUGUST 1942 which specifically relates to “NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO
AIR ATTACK” which a perusal of your academic research appears to convey
by COGITO #45 - GREATNESS (TA) - 𝌲大 = #496 / [#23, #55, #54, #50, #35].
#568 - ONTIC CHECKSUM TOTAL: #182 as [#2, #40, #90, #30, #6, #400] = mᵉtsôwlâh (H4688): {UMBRA: #171 % #41 = #7} 1) *DEPTH*, the deep, the deep sea;
REDUCTIO AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "The *DEPTH* of the foundations of some sky-scrapers in New York is as much as seventy
metres, and the driving of the cement foundation demands a pressure of
six or eight thousand hundredweights. An air raid, such as those against London, would have a devastating effect on New York. It would be
physically impossible to clear the débris, and it is not possible to
build air-raid shelters.” [page 669]

<https://vcresearch.berkeley.edu/faculty/michael-nylan>
[MICHAEL NYLAN IS A PROFESSOR IN THE DEPARTMENT OF HISTORY, UNIVERSITY
OF CALIFORNIA AT BERKELEY]
I quite accept your DISTINGUISHED scholarly opinion "IF YOU KNEW MY
WORK, YOU WOULD KNOW THAT THERE WAS NO DAOIST SCHOOL OF THOUGHT IN THE
HAN" as punctilious #65 - INNER (NEI) - 𝍆內 = #516 - PRINCIPLE OF MATERIALITY / [#25, #76, #47, #59, #57] custodian (ie. THE UNAVOIDABLE ANALOGY IS TO EITHER A *DUTIFUL* *CATHOLIC* *WIFE* *IN* *THE* *KITCHEN*
OR ONE WITH *POISON* *ON* *A* *COMFORT* *WOMAN'S* *LIPS* *IN* *THE* *FÜHRERBUNKER* BENEATH THE REICH CHANCELLERY GARDEN AND AS TO WHETHER IT INCLUDED ROSES REMAINS A FASCINATING PIECE OF ARCHITECTURAL AND
POLITICAL HISTORY OVER ANY CLANDESTINED CATHOLIC UBER ALLES MENTALITY
AND ANTI-SEMITISM) of early Chinese history from the fifth century BC to
the fifth century AD, with an emphasis on the sociopolitical context
such as myths and rituals, aesthetic theories and material culture,
belief: "No translation can ever hope to fully suggest the intricate
beauty of the original text by YANG HSIUNG. My hope is simply that this
study will revive interest in this important thinker. It is an
invitation to others to enter into the pleasures of HAN PHILOSOPHY.
[NYLAN, page xi]
YANG HSIUNG (53 B.C.A.D. 18) initially won fame under EMPEROR CH'ENG
(r. 33-7 B.C.) for long prose-poems (fu) whose satirical content was cloaked in lush imagery, hyperbole, and allusion. By the reign of
EMPEROR AI (r. 71 B.C.), however, YANG HSIUNG had redirected his considerable talents to the writing of two philosophical works, the FA
YEN (MODEL SAYINGS) and the T'AI HSÜAN CHING (CANON OF SUPREME MYSTERY) ...
The initial difficulty, of course, lay in determining the exact
boundaries of each logical category, so that inferences were not
mistakenly drawn. Generations of Chinese scholars, first the early
Logicians and later the Han scholastics, devoted a great deal of time
and energy to this problem. Due to the occasional rift between logic and language, their first task was to establish formal rules of logic (ie.
ON 28 JANUARY 2024 WE RAISED WITH YOURSELF AN IMPORTANT ISSUE OF
VARIANCE TO THE META-DESCRIPTOR NOMENCLATURE, RETENTION OF AGENCY INTEROPERABILITY AND ITS SUITABLE REPRESENTATION OF FACULTY
REQUIREMENTS. FOR INSTANCE WE NOTE THAT THE FOLLOWING CAN BE NUANCED
AND THAT OUR PRIOR ASSUMPTIONS CONFORMED TO THE COGITO PREMISES OR
DIALECTIC TO A DEVISED NEURAL LINGUISTIC PRAGMA:
#52 - MEASURE --> CANON = kanṓn (G2583):
#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW
AND PROVIDED TO YOU THE PROPOSITION OF THE COGITO ARRAY AS THEN THE MEAN
FOR CONSCIOUSNESS AS IMAGO DEI) by which to discover the defining characteristics of each entity in the universe, so that essential
attributes could be clearly distinguished from accidental attributes...
While it was relatively simple to agree upon fundamental definitions for animals, shapes, and inanimate objects, the true definition of human
nature was a thornier problem, as it touched upon a host of problems
which stubbornly resisted solution by the logical method:
- What is the proper definition of human nature?
- What is the proper sphere and existential significance of human activity?
- What can humans reasonably hope to accomplish in this life?
In the Han Confucian synthesis, then, the proto-scientist's impulse
towards categorization and the logician's search for orderly expression joined forces with the ethical concerns of the traditional scholar. Categorical thinking, inherently preoccupied with the relation of
macrocosm to microcosm, came to be applied to many areas of inquiry,
most significantly (1) portent theory; (2) the rectification of names;
and (3) point-by-point analogies between the human body, the body politic, and the universe. We are familiar enough with body analogies;
we often talk of "heads of state," for example. Portent theory and the rectification of names, however, may need some explanation for the
modern reader. {NYLAN, page 67]
The impact of YANG HSIUNG'S PHILOSOPHY on later Chinese thought is undeniable. The historian PAN KU (32-92 CE) revered YANG HSIUNG as one
of the THREE GREAT CONFUCIAN PHILOSOPHERS OF WESTERN HAN, in company
with LIU HSIANG and LIU HSIN. PAN KU'S opinion was shared by the leading Eastern Han thinkers, including HUAN T'AN, WANG CH'UNG, CHANG HENG, YING SHAO, and Sung Chung, all of whom appreciated the breadth and critical
acumen of YANG HSIUNG'S writings. Through them, the T'AI HSÜAN provided inspiration and vocabulary for the HSÜAN HSÜEH movement (in Chinese, "Mystery Learning") of the post-Han period. The Mystery, in fact,
continued to greatly influence Chinese thought for a millennium, until prominent SUNG thinkers like SU HSÜN (1009-1066) and CHU HSI
(1130-1200) applied contemporary standards retroactively to YANG
HSIUNG, thereby discrediting him on three counts:
(a) his service at the court of the "usurper" WANG MANG (r. 923);
(b) his outright rejection of the theory of human nature proposed by the Confucian master Mencius (c. 371-289); and
(c) his supposed presumption in composing ''classics" in imitation of
the sages. [NYLAN, pages 1, 2]
Of course, YANG HSIUNG could claim to be emulating the model of
Confucius, who "seldom spoke of ming," presumably because the most
sacred aspects of human existence are taboo. But it is no less likely
that YANG'S reticence is meant to entice the reader to embark upon that step-by-step immersion in the sage-author's mind that SCHOOLS THE READER IN THE MORAL PROCESS ITSELF.
[continued in next message]
--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)