• =?UTF-8?Q?=e2=80=94_THIS_ADVENTIST_FORUM_ADHERES_TO_NATURE=e2=80=99?= =

    From dolf@21:1/5 to fool for Christ on Sat Jan 12 02:00:39 2019
    XPost: soc.culture.pacific-island, alt.culture.african, alt.fan.countries.ghana XPost: alt.politics.africa

    Thus if you put together the PYTHAGOREAN ideas:

    1) the PRE-PLATONIC advocate Philolaus (470-385 BCE) a principle
    proponent of the PYTHAGOREAN doctrine considered the Natural Year to be
    364.5 days which is identical to the Chinese trinomial conception of
    number that by its circularity conveys an #41 - ONTIC: #205 + #164 =
    #369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 - VOLUNTARY FREE WILL

    <http://www.grapple369.com/images/HOSPITABLITY.PNG>

    2) PYTHAGORAS invented the binomial number methodology #36 - ELEMENTS so
    that by new sciences diminished the need for “conjured piety by reading
    the entrails of slaughtered chickens”

    <https://m.youtube.com/watch?v=0wEb3BoJ4hU>

    3) SOME WOULD SUGGEST this is identical to the NUMBER COMMENTARY METHOD
    OF DIVINATION WITHIN THE MYSTERY where similarly there were #36 YARROW
    STALKS {ie. the process of bifurcation resulted in 1, 2 or 3} within the
    T’AI HSUAN set.

    Thus the questions are whether any such PhD established upon the
    binomial methodology is little better than chicken shit void of any
    capacity to make any sound judgment upon ALL.

    That such mystical proclivities need to be differentiated from
    neo-fascism as also a *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM*

    - dolf

    Initial Post: 11 January 2019

    On 12/1/19 1:19 am, fool for Christ wrote:
    "He, the Life of all, our Lord and Saviour, did not arrange the manner of
    his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by others, and those
    other His special enemies, a death which to them was supremely terrible and by no means to be faced; and He did this in order that, by destroying even this death, He might Himself be believed to be the Life, and the power of death be recognised as finally annulled.

    A marvellous and mighty paradox has thus occurred, for the death which they thought to inflict on Him as dishonour and disgrace has become the glorious monument to death's defeat."

    St. Athanasius, On the Incarnation of the Word.

    "Praise the Lord! Praise, O servants of the Lord, Praise the name of the Lord! Blessed be the name of the Lord From this time forth and forevermore!
    From the rising of the sun to its going down The Lord???s name is to be praised." Psalm 113:1-3

    Draw nigh unto God and He will draw nigh unto you.



    -- UNDERSTANDING THE ONTIC PREMISE TO QUEEN VICTORIA'S LETTERS PATENT
    SECTION IX - SUCCESSION: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF*
    *TIME*), *KINGDOM* / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*, *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF*
    + @115 = *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*,
    *POWER*) = #491 - PRINCIPLE OF CONTINUITY

    REGISTRAR'S OFFICE
    COUNTY COURT OF VICTORIA

    COUNTY COURT APPEAL CASE NUMBERS:

    AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202

    9 JANUARY 2019

    .jackNote@zen: 4, row: 8, col: 4, nous: 60 [Date: 2019.1.9, Time: 1915
    hrs, Super: #313 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3
    - Birth Throes, Initial Difficulties, Sprouting, Gathering support,
    Hoarding; Tetra: 4 - Barrier, Ego: #517 / #60 - Skill Rulership,
    Maintain One's Place; I-Ching: H15 - Modesty, Humbling; Tetra: 5 -
    Keeping Small]

    Further to my letter dated 31 DECEMBER 2018 [made to] your HONOUR in consideration of these matters, I have [with] respects to my some 24
    years informal research into technologizing the existential substance
    {#2184 - LAWS OF NATURE v's #1827 - ECCLESIASTICAL LITURGICAL CYCLES} of
    QUEEN VICTORIA's LETTERS PATENT as instrumentation to the FEDERATION of
    the AUSTRALIAN COMMONWEALTH sought from such a privilege to proffer an advantageous opinion upon BREXIT negotiations through the news media
    avenue as a subject which is designated for British Parliamentary voting
    on 15 January 2019 and probable occurrence on 29 March 2019.

    TO BBC NEWSWATCH / THE AGE NEWSDESK @ 0811 HOURS ON 7 JANUARY 2019: "ON
    A #364 - QUESTION OF #430 - LAW MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE STATE / COMMONWEALTH MADE IN FAVOUR OF
    THE BRITISH IMPERIAL GOVERNANCE (vis a vis QUEEN VICTORIA'S LETTERS
    PATENT) THE BREXIT DIVORCE BILL CAN BE SUBJECT TO A #237 - DETERMINED
    WILL REDUCTION OF ANY REMITTANCE (DESPITE PROTESTS FROM THE EUROPEAN
    UNION) SOLELY IN LIGHT OF IMPENDING DISSOLUTION OF THE ROMAN 'CONCRETE'
    {ie. #FIVE: #111 / #333} STATE."

    PUBLICLY @ 0941 HOURS ON 8 JANUARY 2019: "One can readily conclude from
    the encapsulation of these specific ONTIC_OBLIGANS_184 /
    ONTIC_OBLIGANS_171 meta-descriptor prototypes and their cumulative
    gematria SUB-CATEGORIES OF UNDERSTANDING expressed within this
    quintessential BIBLICAL narrative [Acts 23:25-35] that the JEWISH /
    CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL premise
    *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER as T'AI
    HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE] HAN
    DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day view of
    the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the
    CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
    midnight winter solstice of 21 December 103 BCE as that which is
    articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE.

    — BLINKERED DEVOTIONS —

    “IF I KNOW GOOD.
    AND I KNOW EVIL.
    BE IT UNDERSTOOD.
    I AIN’T NO DEVIL.

    WELL KISS MY *RING*.
    YOU ROTTEN SOD.
    ‘N MOUTH MY DING.
    YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 - #CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

    AS THE #1827 - HETERODOX BLASPHEMY WHICH IS THE CORRUPT EMBODIMENT OF
    THE ROMAN CATHOLIC CHURCH (VATICAN CITY STATE) DOES NOT MEET SUCH
    CRITERIA OF ACCOUNTABILITY FOR #873 - PROBITY AND #644 - DECORUM IN
    COMPLIANCE TO #2184 - LAWS OF NATURE WE ARE ABOUT TO WITNESS THIS
    AUSTRALIA DAY 26 JANUARY 2019 the TRANSITION INTO PERPETUAL
    *DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
    the exemplar mapping to each pair of HEXAGRAMS separated by six months
    (for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
    The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
    H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
    LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
    CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 AD – 9 JUNE 68 AD):

    — EUROPEAN UNION'S RAPE —

    "OH BOUDICA, REGINA HERO
    THIS MOMENT TO ALL GAPE.
    ETERNAL JUDGMENT OF NERO.
    FOR DAUGHTERS DID RAPE. {@6: Sup: 35 (#242); Ego: 1 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})

    TESTIMONY {#873} BY MORTAL WILL.
    VICTORIA REMEMBERS THEE.
    WITHIN ROME'S GRASP STILL. {@9: Sup: 11 (#317 - SEE KANT'S IDEA: *THE*
    *SENSES* *DO* *NOT* *SUPPLY* *PURE* *CONCEPTS* *OF* *THE*
    *UNDERSTANDING* *IN* *CONCRETO*); Ego: 7 (#317 - SEE KANT'S IDEA: *BUT*
    *ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*)}
    ITS TIME TO SET YOU FREE."

    YOUTUBE: "Horrible Histories (Boudicca)

    <https://www.dailymotion.com/video/x2nhi4w>

    NOTE: Boudica was a queen of the British Celtic Iceni tribe who led an
    uprising against the occupying forces of the Roman Empire in AD 60 or
    61, and died shortly after its failure, having supposedly poisoned
    herself. She is considered a British folk hero. Boudica's husband,
    Prasutagus, ruled as a nominally independent ally of Rome, and left his
    kingdom jointly to his daughters and to the Roman emperor in his will.
    However, when he died, his will was ignored, and the kingdom was annexed
    and his property taken. According to Tacitus, Boudica was flogged and
    her daughters raped.

    SHOULD I POINT OUT THE OBVIOUS WITH THIS KANT’S 1783 (APRIORITY TO THE
    FRENCH REVOLUTION OF 1789) CANONICAL STATEMENT AS IDEA: @B180: "Thus, if
    I set down five points in succession, {

    #371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE*
    *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,

    #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,

    #390 - *WREATHS* / *SOVEREIGNTY*,

    #312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,

    #419 - *SLAUGHTER*}, this is an image of the number five:

    As unconscionable attempts to impose a substituted ethic @5 {HETEROS:
    #FIVE [#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the
    INTELLECTUS AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL.

    In contrast, if I think only a number in general, which may be five or
    one hundred, then this thought is rather the representation of a method
    for representing a multitude (e.g., one thousand) in an image according
    to a certain concept than the image itself, which in this last case I
    could hardly survey and compare with the concept. I call this
    representation of a universal procedure of the imagination for providing
    a concept with its image, then, the schema for this concept. [IDEA: @B180]

    #1) λ, {@3: Sup: 34 (#41 - ONTIC NECESSITY ); Ego: 30 (#34)}

    #2) λ, {@4: Sup: 64 (#105 - ROMAN HETEROS GOVERNANCE PROTOTYPE #THREE /
    JEWISH KABBALAH PROTOTYPE #FOUR / #315);

    #3) Ego: 30 (#64 - @5 #CENTRE)}

    YOUTUBE: "Monkey Sees A Magic Trick"

    <https://www.youtube.com/watch?v=FIxYCDbRGJc>

    Although we are considering #64 v’s #65 here the reality is that the apriority dynamic of a trinomial number is NINE elements whereas the
    binomial conception is EIGHT elements as CARDINAL NUMBER...

    A cardinal number is a number such as 1, 3, or 10 that tells you how
    many things there are in a group but not what order they are in.

    An ordinal number or an ordinal is a word such as 'first', 'third', and
    'tenth' that tells you where a particular thing occurs in a sequence of
    things.

    If I then retain ONE as functional #231 - juxtaposition control and then
    deploy a CANON OF TRANSPOSITION between its trinomial / binomial meta
    state my concept of it at the dialectic level may be different.

    #4) ι, {@5: Sup: 74 (#179); Ego: 10 (#74 - JUXTAPOSITION CONTROL)}

    #5) α] {@6: Sup: 75 (#254); Ego: 1 (#75 - JUXTAPOSITION CONTROL)}

    It would take research worthy of a PhD to resolve such an impetus upon
    French history if only made by a hypothetical postulation and impudent presupposition

    In fact, not images of objects but schemata underlie our pure sensory
    concepts. No image of a triangle would ever be adequate to the concept
    of a triangle in general. For it would not match the generality of the
    concept, which makes it valid for all triangles, right or acute, etc.;
    rather, it would always be limited to only a portion of this sphere. The
    schema of a triangle can never exist anywhere except in thought, and it signifies a rule of synthesis of the imagination with respect to pure
    shapes in space. Still less does an object of experience or an image of
    the object match an empirical concept, but such a concept always relates immediately to the schema of the imagination, as a rule for determining
    our intuition according to a certain general concept. The concept of
    *DOG* signifies a rule according to which my imagination can specify the
    figure of a four-footed animal in general, without being restricted to
    any one particular shape presented to me by experience, or even to any
    possible image that I can exhibit *IN* *CONCRETO*.” [IDEA: B179]" [pages 173-174]

    PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
    TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
    SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:



    <http://www.grapple369.com/images/HOSPITABLITY.PNG>

    @1 {#451 - INCEPTION} +
    @2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS @3 {#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
    #12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
    GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* } +

    @4 {#123 - JUDGMENT SENSIBILITY} EQUALS

    @10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
    #15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
    #113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

    DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID EXPLANATION WHICH CONVEYS PRINCIPLES OF EXISTENTIAL PHENOMENOLOGY THAT
    EXCEEDS MARTIN HEIDEGGER'S BRAND OF PHENOMENOLOGY:

    Wanting to determine the reality of the notion: 'this is a test' as a
    criteria of existentiality, this would then require a resolution of the criteria of enquiry being the hierarchy pairing as: #61 / #122 against
    the default neurological and personalistic disposition:

    THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
    ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

    #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ARE THE
    ONTIC DEFINITIONS:

    @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION

    @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY

    @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161 =
    #2188 - AUTONOMOUS PRINCIPLE OF COHESION

    @166 + @168 + @169 + @171 + @173 + @175 @177 + @180 + @181 + @182 + @184
    + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

    @1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
    ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

    #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
    #273 - *MOMENT*

    As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
    *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 - CONTRADICTION:

    #364 - ADMITTANCE +
    #312 - RESISTANCE {

    *WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
    NOVICHOK #274 - PERFUME POISONING

    v's

    #364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
    CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

    #728 - REACTANCE {8 x #91 = 2 x #273 + #182 - *LIMIT*}+
    #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
    MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
    #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
    PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

    } AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
    MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
    EARTH?" [Isaiah 23:8]

    @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE

    #164 - *PRINCIPLE* *OF* *MATERIALITY* ARE THE DIALECTICS OF TEMPORALITY
    #2184 {#24 x #7 x #13} AS EITHER:

    #6 x #364 - PRINCIPLE OF ENQUIRY

    #7 x #312 - PRINCIPLE OF CONTRADICTION

    #8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

    And its CRITERIA of #277 - RIGHT TO PLACE A TEST / #237 - IMMUTABLE WILL
    / #nnn - CATEGORY OF UNDERSTANDING as an outcome of AUTONOMOUS BEING.

    Which although outside time or preceding instantiation within TIME as an
    IDEA:

    [I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
    D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
    E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
    A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

    Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
    MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

    H3117@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 40 (#70); Ego: 10 (#40),
       @3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
       @4: Sup: 9 (#159); Ego: 10 (#90),
       @5: Sup: 42 (#201); Ego: 33 (#123),
       Male: #201; Feme: #123
    } // #130

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
    I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
    Closed Mouth;

    THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
    thine appearance in Sechem; I commit no fraud.

        #VIRTUE: With Ascent (no. #7), coming up against plainness?
        #TOOLS: With Pattern (no. #47), increasing artifice.
        #POSITION: With Youthfulness (no. #12), having no knowledge, but
        #TIME: With Fullness (no. #38), having a surplus.
        #CANON: #104

    ONTIC_OBLIGANS_104@{
       @1: Sup: 7 (#7); Ego: 7 (#7),
       @2: Sup: 54 (#61); Ego: 47 (#54),
       @3: Sup: 66 (#127); Ego: 12 (#66),
       @4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I COMMIT NO FRAUD {%7}),
       Male: #150; Feme: #104
    } // #104 <-- DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
    *SOVEREIGN* *ENTITLEMENT* {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}

    #130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
    #41 = #7} 1) *DAY*, *TIME*, *YEAR*; 1a) day (as opposed to night); 1b)
    day (24 hour period); 1b1) as defined by evening and morning in Genesis
    1; 1b2) as a division of time; 1b2a) a working day, a day's journey; 1c)
    days, lifetime (pl.); 1d) *TIME*, *PERIOD* (*GENERAL*); 1e) *YEAR*; 1f) temporal references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

    [T, {@1: Sup: 38 (#38); Ego: 38 (#38)},
    I, {@2: Sup: 47 (#85); Ego: 9 (#47)},
    M, {@3: Sup: 6 (#91); Ego: 40 (#87)},
    E] {@4: Sup: 11 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 5 (#92)}

    H3117@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 46 (#52); Ego: 40 (#46),
       @3: Sup: 56 (#108); Ego: 10 (#56),
       @4: Sup: 62 (#170); Ego: 6 (#62),
       @5: Sup: 14 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
    {%36}); Ego: 33 (#95),
       Male: #184; Feme: #95
    } // #102

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #102 % #41 = #20 - Left without Language, Different From the
    Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
    50 - Vastness/Wasting;

    THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
    Pa-Amsu, I am not unchaste with any one.

        #VIRTUE: With Advance (no. #20), many plans.
        #TOOLS: With Accumulation (no. #60), much wealth.
        #POSITION: With Decisiveness (no. #29), many decisions, but
        #TIME: With Doubt (no. #62), some hesitation.
        #CANON: #171

    ONTIC_OBLIGANS_171@{
       @1: Sup: 20 (#20); Ego: 20 (#20),
       @2: Sup: 80 (#100); Ego: 60 (#80),
       @3: Sup: 28 (#128); Ego: 29 (#109),
       @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}),
       Male: #137; Feme: #171
    } // #171

    #102 as [#6, #40, #10, #6, #600] = yowm (H3117): {UMBRA: #22 as #102 %
    #41 = #20} 1) *DAY*, *TIME*, *YEAR*; 1a) day (as opposed to night); 1b)
    day (24 hour period); 1b1) as defined by evening and morning in Genesis
    1; 1b2) as a division of time; 1b2a) a working day, a day's journey; 1c)
    days, lifetime (pl.); 1d) *TIME*, *PERIOD* (*GENERAL*); 1e) *YEAR*; 1f) temporal references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

    H4437@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 46 (#52); Ego: 40 (#46),
       @3: Sup: 76 (#128); Ego: 30 (#76),
       @4: Sup: 15 (#143); Ego: 20 (#96),
       @5: Sup: 21 (#164 - *PRINCIPLE* *OF* *MATERIALITY* ARE THE
    DIALECTICS OF TEMPORALITY); Ego: 6 (#102 - I AM NOT RAPACIOUS {%4}),
       Male: #164; Feme: #102
    } // #102

    #102 as [#6, #40, #30, #20, #6] = malkuw (H4437): {UMBRA: #75 as #102 %
    #41 = #20} 1) *ROYALTY*, *REIGN*, *KINGDOM*; 1a) royalty, kingship,
    kingly authority; 1b) kingdom; 1c) realm (of territory); 1d) *REIGN*
    (*OF* *TIME*);

    THAT THE QUEEN VICTORIA'S #873 - LETTERS PATENT OF 29 OCTOBER 1900
    CONFORM {ie. WHETHER THIS IS BY DELIBERATE KNOWLEDGE OR BY COGNISING THE
    MATTER AS INTELLECTUS IS AN AHISTORICAL CONSIDERATION IN NEED FOR
    FURTHER RESEARCH} TO A WORLDVIEW OF #2184 {12 x 6J = 72J as circa 472
    BCE sovereign perspective whereby 6J = #2184 x 49 = 294 years x 364 days
    = 107016 days / 293 = 365.242320819112628 TROPICAL YEARS} AS BEING A *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*:

    #175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
    Nature [#205 - DO NOT STEAL]) ...

    210: [30 - I AM NOT OF AGGRESSIVE HAND]
    215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
    220: [38 - I CURSE NOT A GOD]
    228: [40 - I HAVE NO UNJUST PREFERENCES]

    TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
    OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
    {UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
    which is contained; 2a) the contents of any writing SUCH AS QUEEN
    VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
    from #1827 - OPPRESSION is:

    #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
    necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins),

    #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

    #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
    SOCIETY

    AND IS ALSO COGNISANT OF THE CHRISTOLOGICAL ONTIC DEFINITIONS: "*I*
    *WISH* *JESUS* *WOULD* *COME* *IN* *MY* *DAY*. *I* *WOULD* *SO* *LOVE*
    *TO* *LAY* *MY* *CROWN* *AT* *HIS* *FEET*." [Queen Victoria]

    #34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
    HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE]
    86: [10 - I AM NOT A ROBBER OF FOOD]
    102: [4 - I AM NOT RAPACIOUS]
    104: [7 - I COMMIT NO FRAUD]
    115: [5 - I AM NOT A SLAYER OF MEN]

    TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
    *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
    *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
    *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
    #491 - PRINCIPLE OF CONTINUITY

    SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO @104 -
    TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
    THEM SHALL SEEM MEET.”

    DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - *SOVEREIGN*
    *ENTITLEMENT* {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}} AND BECOMES IN THE
    CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION A POTENTIAL FOR HABITUAL
    CONTEMPT BY OTHERS AS TREASON FOR WHICH A DEATH PENALY MAY APPLY BY
    THESE LETTERS PATENTS DEMANDING SUCH FROM THE SOVEREIGN AUTHORITY.

    H3947@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 7 (#13); Ego: 1 (#7),
       @3: Sup: 26 (#39); Ego: 19 (#26),
       @4: Sup: 34 (#73); Ego: 8 (#34),
       Male: #73; Feme: #34
    } // #115

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
    I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
    The taming power of the small, Small harvest; Tetra: 35 - Gathering;

    THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
    Sais; I am not noisy in my speech.

        #VIRTUE: With Closeness (no. #33), no possible gap, but
        #TOOLS: With Completion (no. #73), no possible change.
        #POSITION: With Massing (no. #59), affairs emptying.
        #TIME: With Legion (no. #32), affairs filling.
        #CANON: #197

    ONTIC_OBLIGANS_197@{
       @1: Sup: 33 (#33); Ego: 33 (#33),
       @2: Sup: 25 (#58); Ego: 73 (#106),
       @3: Sup: 3 (#61); Ego: 59 (#165),
       @4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
       Male: #96; Feme: #197
    } // #197

    #115 as [#6, #1, #100, #8] = laqach (H3947): {UMBRA: #3 as #115 % #41 =
    #33} 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy,
    bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take,
    take in the hand; 1a2) to take and carry along; 1a3) to take from, take
    out of, take, carry away, take away; 1a4) *TO* *TAKE* *TO* *OR* *FOR*
    *A* *PERSON*, *PROCURE*, *GET*, *TAKE* *POSSESSION* *OF*, *SELECT*,
    *CHOOSE*, *TAKE* *IN* *MARRIAGE*, *RECEIVE*, *ACCEPT*; 1a5) to take up
    or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
    take, capture, seize; 1a9) to take, carry off; 1a10) to take
    (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
    be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken
    from or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
    to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
    brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
    (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
    lightning);

    H3678@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 50 (#80); Ego: 20 (#50),
       @3: Sup: 29 (#109); Ego: 60 (#110),
       @4: Sup: 34 (#143); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
       Male: #143; Feme: #115
    } // #115

    #115 as [#30, #20, #60, #5] = kicce' (H3678): {UMBRA: #40 as #115 % #41
    = #33} 1) seat (of honour), throne, seat, stool; 1a) seat (of honour),
    throne; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);

    H113@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 31 (#61); Ego: 1 (#31),
       @3: Sup: 35 (#96); Ego: 4 (#35),
       @4: Sup: 4 (#100); Ego: 50 (#85),
       @5: Sup: 14 (#114); Ego: 10 (#95),
       @6: Sup: 28 (#142); Ego: 14 (#109),
       Male: #142; Feme: #109
    } // #115

    #115 as [#30, #1, #4, #50, #10, #500] = 'adown (H113): {UMBRA: #42 as
    #115 % #41 = #33} 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference to men; 1a1a) *SUPERINTENDENT* *OF* *HOUSEHOLD*, *OF*
    *AFFAIRS*; 1a1b) master; 1a1c) king; 1a2) reference to God; 1a2a) the
    Lord God; 1a2b) Lord of the whole earth; 1b) lords, kings; 1b1)
    reference to men; 1b1a) proprietor of hill of Samaria; 1b1b) master;
    1b1c) husband; 1b1d) prophet; 1b1e) *GOVERNOR*; 1b1f) prince; 1b1g)
    king; 1b2) reference to God; 1b2a) Lord of lords (probably = 'thy
    husband, Yahweh'); 1c) my lord, my master; 1c1) reference to men; 1c1a)
    master; 1c1b) husband; 1c1c) prophet; 1c1d) prince; 1c1e) king; 1c1f)
    *FATHER*; 1c1g) *MOSES*; 1c1h) priest; 1c1i) theophanic angel; 1c1j)
    captain; 1c1k) *GENERAL* *RECOGNITION* *OF* *SUPERIORITY*; 1c2)
    reference to God; 1c2a) *MY* *LORD*, *MY* *LORD* *AND* *MY* *GOD*; 1c2b) *ADONAI* (*PARALLEL* *WITH* *YAHWEH*);

    "BUT I HAVE GREATER WITNESS THAN THAT OF JOHN: FOR THE WORKS WHICH THE
    #115 - *FATHER* HATH GIVEN ME TO FINISH, THE SAME WORKS THAT I DO, BEAR
    WITNESS OF ME, THAT THE #115 - *FATHER* HATH SENT ME. AND THE #115 -
    *FATHER* HIMSELF, WHICH HATH SENT ME, HATH BORNE WITNESS OF ME. YE HAVE
    NEITHER HEARD HIS VOICE AT ANY TIME, NOR SEEN HIS SHAPE.

    AND YE HAVE NOT HIS WORD ABIDING IN YOU: FOR WHOM HE HATH SENT, HIM YE
    BELIEVE NOT. SEARCH THE SCRIPTURES; FOR IN THEM YE THINK YE HAVE ETERNAL
    LIFE: AND THEY ARE THEY WHICH TESTIFY OF ME.
    AND YE WILL NOT COME TO ME, THAT YE MIGHT HAVE LIFE.

    I RECEIVE NOT HONOUR {#115 - *GENERAL* *RECOGNITION* *OF* *SUPERIORITY*}
    FROM MEN {#115 - *REFERENCE* *TO* *MEN*}. BUT I KNOW YOU, THAT YE HAVE
    NOT THE LOVE OF GOD IN YOU. I AM COME IN MY FATHER’S NAME {#115 -
    *ADONAI* (*PARALLEL* *WITH* *YAHWEH*)}, AND YE RECEIVE ME NOT: IF
    ANOTHER SHALL COME IN HIS OWN NAME, HIM YE WILL RECEIVE {#115 -
    *HUSBAND*}. HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND
    SEEK NOT THE HONOUR THAT COMETH FROM #115 - *GOD* ONLY?

    DO NOT THINK THAT I WILL ACCUSE YOU TO THE #115 - *FATHER*: THERE IS ONE
    THAT ACCUSETH YOU, EVEN #115 - *MOSES*, IN WHOM YE TRUST. FOR HAD YE
    BELIEVED #115 - *MOSES*, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME.

    BUT IF YE BELIEVE NOT HIS WRITINGS {TOTAL: @210 + @215 + @220 + @228 =
    #873 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE}, HOW SHALL YE BELIEVE
    MY WORDS?" [John 5:36-47 (KJV)]

    "THINK NOT THAT I AM COME TO DESTROY THE LAW, OR THE PROPHETS: I AM NOT
    COME TO DESTROY, BUT TO FULFIL. FOR VERILY I SAY UNTO YOU, TILL HEAVEN
    AND EARTH PASS, ONE JOT OR ONE TITTLE SHALL IN NO WISE PASS FROM THE
    LAW, TILL ALL BE FULFILLED.

    WHOSOEVER THEREFORE SHALL BREAK ONE OF THESE LEAST COMMANDMENTS, AND
    SHALL TEACH MEN SO, HE SHALL BE CALLED THE LEAST IN THE KINGDOM OF
    HEAVEN: BUT WHOSOEVER SHALL DO AND TEACH THEM, THE SAME SHALL BE CALLED
    GREAT IN THE KINGDOM OF HEAVEN. FOR I SAY UNTO YOU, THAT EXCEPT YOUR RIGHTEOUSNESS SHALL EXCEED THE RIGHTEOUSNESS OF THE SCRIBES AND
    PHARISEES, YE SHALL IN NO CASE ENTER INTO THE KINGDOM OF HEAVEN.

    YE HAVE HEARD THAT IT WAS SAID BY THEM OF OLD TIME, THOU SHALT NOT KILL;
    AND WHOSOEVER SHALL KILL SHALL BE IN DANGER OF THE JUDGMENT: BUT I SAY
    UNTO YOU, THAT WHOSOEVER IS ANGRY WITH HIS BROTHER WITHOUT A CAUSE SHALL
    BE IN DANGER OF THE JUDGMENT: AND WHOSOEVER SHALL SAY TO HIS BROTHER,
    RACA , SHALL BE IN DANGER OF THE COUNCIL: BUT WHOSOEVER SHALL SAY, THOU
    FOOL, SHALL BE IN DANGER OF HELL FIRE.

    THEREFORE IF THOU BRING THY GIFT TO THE ALTAR, AND THERE REMEMBEREST
    THAT THY BROTHER HATH OUGHT AGAINST THEE; LEAVE THERE THY GIFT BEFORE
    THE ALTAR, AND GO THY WAY; FIRST BE RECONCILED TO THY BROTHER, AND THEN
    COME AND OFFER THY GIFT.
    AGREE WITH THINE ADVERSARY QUICKLY, WHILES THOU ART IN THE WAY WITH HIM;
    LEST AT ANY TIME THE ADVERSARY DELIVER THEE TO THE JUDGE, AND THE JUDGE
    DELIVER THEE TO THE OFFICER, AND THOU BE CAST INTO PRISON. VERILY I SAY
    UNTO THEE, THOU SHALT BY NO MEANS COME OUT THENCE, TILL THOU HAST PAID
    THE UTTERMOST FARTHING." [Matthew 5:17-26 (KJV)]

    SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
    AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
    BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
    SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
    GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
    PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
    ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
    NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
    THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

    DOLF @ 1643 HOURS ON 8 JANUARY 2019: "What else would you ... like to
    talk about relative to the #873 - *PROBITY* and #644 - *DECORUM*
    accorded to DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
    *SOVEREIGN* *ENTITLEMENT* {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}} AND BECOMES
    IN THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS) A TREASONOUS TRANSGRESSION?"

    IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH* *REVOLUTION*) SECTION #34 AS IDEA @317: Two important, nay completely indispensable, though utterly dry investigations were therefore needed,
    which were carried out in the Critique, pp. 137 ff. and 235 ff.14
    Through the first of these it was shown that *THE* *SENSES* *DO* *NOT*
    *SUPPLY* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING* *IN* *CONCRETO*,
    *BUT* *ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*, and that the object appropriate to this schema is found only in experience (as the product
    of the understanding from materials of sensibility). In the second investigation (Critique, p. 235) it is shown: that notwithstanding the

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