• Re: -- FINAL SOLUTION ON AMERICAN CHRISTO-FASCISM (ANTI-CHRIST) (2/3)

    From dolf@21:1/5 to dolf on Sat Feb 3 06:46:40 2024
    [continued from previous message]

    *NATURE*); 1i) good, kind, benign; 1j) good, right (ethical); 2) a
    good thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b)
    good things (collective); 2c) good, benefit; 2d) moral good; 3)
    welfare, benefit, good things; 3a) welfare, prosperity, happiness; 3b)
    good things (collective); 3c) bounty;

    YOUTUBE: “LOLA - THE KINKS”

    <https://www.youtube.com/watch?v=S0L0wFQHcaw>

    REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
    nothing in common with the dancers of our times, strip-tease artists,
    but was a woman of exceptional intelligence with wide experience of
    the world. She was, too, a woman of character, as is shown by the way
    she resisted the Catholic Church and, in spite of enormous pressure,
    refused to kow-tow to it.

    #217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
    #10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
    *KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*,
    *CHIEFTAINS*, *SERVANTS*;

    #217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 =
    #12} 1) palace, castle; 2) *TEMPLE*;

    #751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] =
    marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance,
    vision; 1a) sight, phenomenon, spectacle, appearance, vision; 1b) what
    is seen; 1c) a vision (supernatural); 1d) sight, *VISION* (*POWER*
    *OF* *SEEING*);

    As regards the personality of Ludwig I, you must be careful, too, not
    to portray him as first and foremost a "skirt-chaser" (Schürzenjäger).
    He was in every sense a great man, and was the finest architect of his
    time in Europe. The idea and execution of the WALHALLA BUILDING alone
    show him to have been a *MONARCH* whose *VISION* stretched far beyond
    the confines of his own petty State and embraced the whole pan-German
    panorama. Apart from that, we have to thank him for having given, in
    the city of Munich, a magnificent art centre to the German nation.

    That he is nevertheless one of the most controversial figures among
    the Kings of Bavaria is attributable to the fact that the Church never
    ceased to harry him.” [page 505]

    #788 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #8, #40, #500] =
    râcham (H7355): {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have
    mercy, be compassionate, have tender *AFFECTION*, have compassion; 1a)
    (Qal) to love; 1b) (Piel); 1b1) to have compassion, be compassionate;
    i) of God, man; 1b2) (Pual) to be shown compassion, be compassionate;

    #622 - FEME CHECKSUM TOTAL: #217 as [#1, #10, #40, #1, #300, #70,
    #200] = haîma (G129): {UMBRA: #52 % #41 = #11} 1) *BLOOD*; 1a) of man
    or animals; 1b) refers to the seat of life; 1c) of those things that
    resemble blood, grape juice; 2) blood shed, to be shed by violence,
    slay, murder;

    REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "The soldier has a
    boundless *AFFECTION* for the ground on which he has shed his *BLOOD*.
    If we could arrange the transport, we should have a million people
    pouring into France to revisit the scenes of their former struggle.

    Marching along the roads was a misery for us poor old infantrymen;
    again and again we were driven off the road by the bloody gunners, and
    again and again we had to dive into the swamps to save our skins! All
    the thanks we got was a *TORRENT* *OF* *CURSES*—“Bloody So-and-Sos"
    was the mildest expression hurled at us.” [page 609]

    #114 - ONTIC CHECKSUM TOTAL: #182 as [#50, #1, #50, #8, #5] = ʼânach
    (H584): {UMBRA: #59 % #41 = #18} 1) (Niphal) sigh, *GROAN* (*IN*
    *PAIN* *OR* *GRIEF*), gasp; 1a) moan (of cattle);

    #320 - MALE CHECKSUM TOTAL: #227 as [#10, #300, #6, #4] = shûwd
    (H7736): {UMBRA: #310 % #41 = #23} 1) (Qal) to ruin, *DESTROY*,
    *SPOIL*, *DEVASTATE*;

    APPRAISAL #1: The pool so deep and broad (淵潢洋)
    Cradles all sides in darkness. (包無方冥)
    FATHOMING #1: The deep, broad pool (淵潢洋)
    MEANS: It envelops an infinity of things. (資裹無方也)

    #568 - ONTIC CHECKSUM TOTAL: #182 as [#2, #40, #90, #30, #6, #400] =
    mᵉtsôwlâh (H4688): {UMBRA: #171 % #41 = #7} 1) *DEPTH*, the deep, the
    deep sea;

    REDUCTIO AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "The *DEPTH* of
    the foundations of some sky-scrapers in New York is as much as seventy
    metres, and the driving of the cement foundation demands a pressure of
    six or eight thousand hundredweights. An air raid, such as those
    against London, would have a devastating effect on New York. It would
    be physically impossible to clear the débris, and it is not possible
    to build air-raid shelters.” [page 669]

    #1 - 𝌆中 = #452: GENESIS?
    COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>

    GENESIS DAY #1 - LIGHT: [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE
    DEME IS UNNAMED {%27}); Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS
    UNNAMED {%27})}

    GENESIS DAY #2 - SEPARATION OF WATER / LAND: #14 {@2: Sup: 81 -
    FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 14 -
    PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

    GENESIS DAY #3 - SEED: #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego:
    35 - GATHERING: LIEN (#116)}

    GENESIS DAY #4 - SUN / MOON SEASONS: #15 {@4: Sup: 50 - VASTNESS /
    WASTING: T'ANG (#233); Ego: 15 - REACH: TA (#131)}

    GENESIS DAY #5 - PORTION OUT (SPECIES) / MEAN: #19] {@5: Sup: 69 -
    EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING: TS'UNG (#150 - I
    INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}

    TELOS TOTAL: #150

    ONTIC CHECKSUM TOTAL: #298

    DEME CHECKSUM TOTAL: #365

    #452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
    #31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
    stability, continuance; 1c) faithfulness, reliableness; 1d) *TRUTH*;
    1d1) as spoken; 1d2) of testimony and judgment; 1d3) of divine
    instruction; 1d4) truth as a body of ethical or religious knowledge;
    1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

    WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG): "YANG
    HSIUNG saw in the disorder of his time (4 BCE) a need not for
    superficial pacification of society ("law and order"), but the
    reinstitution of a stable, hierarchic society ruled by a moral elite.
    Once again, YANG appears to be making a play on one word: the
    *DRAGON'S* *TAIL* (ie. some 4500 yers ago the star THUBAN in DRACO's
    tail was the pole star) is both "truly" (hsin) fit for use and
    "stretched out" (shen), ready for action. For the same pun, the Head
    also refers to the mysterious process by which future events become
    present phenomena, displacing phenomena into the past and providing
    the momentum for cyclic processes. As the "Great Commentary" to the
    Changes describes it:

    As the sun moves on, the moon comes. As the moon moves on, the sun
    comes. As sun and moon impel each other, light is produced. . . . What
    moves on, contracts. What comes, expands (hsin). As what contracts and
    what expands influence each other, what furthers [activity] is produced.

    APPRAISAL #5: When the sun is centered in the sky, (日正于天)
    Use this time to become a master. (利用其辰作主)
    FATHOMING #5: Sun centered in the sky (日正於天)
    MEANS: The noble man merits his place. (貴當位也)

    [As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
    stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
    LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim
    (H4325): WATER / ʼerets (H776): LAND, EARTH), the first emergence of
    forms (STAGE 3 = zeraʻ (H2233): SEED) foreshadows the proliferation of
    phenomena in the world as we know it (STAGE 4 = môwʻêd (H4150):
    SEASONS as sun / moon and temporal causality)." [CANON OF SUPREME
    MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by Michael
    NYLAN 1993, p 90]



    <http://www.grapple369.com/images/tetrayear.jpeg>

    EVOLUTION OF THE MYSTERY: "The Mystery of which we speak in hidden
    places unfolds the myriad species, without revealing a form of its
    own. It fashions the stuff of Emptiness and Formlessness, giving birth
    to the regulations. Tied to the *GODS* *IN* *HEAVEN* *AND* *THE*
    *SPIRITS* *ON* *EARTH*, it fixes the models (STAGE 5 = râʼâh (H7200):
    SPECIES AS EXHIBITED). It pervades and assimilates past and present,
    originating the categories. It unfolds and intersperses yin and yang,
    generating the ch'i. Now severed, now conjoined [through the
    interaction of yin and yang ch'i the various aspects of]
    Heaven­-and-­Earth are indeed fully provided! As the heavens and the
    sun turn in their circuits [moving in opposite directions], hard and
    soft [day / night, yang / yin] indeed make contact. Each returns
    [within the course of a single year] to its place, so that it is
    indeed a fixed rule that once ended, [the cycle] begins [again]. Now
    giving life and now giving death, human nature and the Decree are
    indeed illuminated [through the operations of the Mystery]." [CANON OF
    SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation and Commentary by
    Michael NYLAN 1993, p 429]

    -----------

    Perhaps a resolution to this dilemma is given by Professor MICHAEL
    NYLAN's (Chair of History, University of California at Berkeley)
    distinguished as insightful commentary upon the multi-stage premise
    underlying the cosmogony which is the hypostasis representation
    associated to the TRIPARTITE (heaven-earth-man) NUMBER conception as
    the DAO OF NATURE.  Thusly we have deduced from the ONTIC / DEME, MALE
    / FEME NOUMENON REDACTION and TELEOLOGICAL categories of understanding
    being neural linguistic pragma associators to the COGITO: #1 - 中𝌆 =
    #452 schema corresponding to the Biblical Genesis Narrative and the
    COGITO: #33 - 𝌦密 = #484 schema corresponding with the Biblical
    crucifixion account (ie. from only cursory textual historical
    observations there are some 75 linguistic associations to the dates 1
    to 5 APRIL 33 CE) in conjunction with the #1481 = μετακοσμέω
    (metakosmeo) entirety (ie. a non-pagan as Judaeo-Christian form of the
    GLOBUS CRUCIGER authentic representation of the SALVATOR MUNDI) as a
    wisdom grounded cosmogonic paradigm: "Now to him that is of power to
    establish you ACCORDING TO MY GOSPEL, AND THE PREACHING OF JESUS
    CHRIST, ACCORDING TO THE REVELATION OF THE MYSTERY, WHICH WAS KEPT
    SECRET SINCE THE WORLD BEGAN, BUT NOW IS MADE MANIFEST, and by the
    scriptures of the prophets, according to the COMMANDMENT OF THE
    EVERLASTING GOD, made known to all nations for the obedience of faith:
    To God only wise, be glory through Jesus Christ for ever. Amen."
    [Romans 16:25-27]

    #33 - 𝌦密 = #484: 33 CE / 2015 / 2026?
    COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>

    WEDNESDAY 1 APRIL 33 CE - LAST SUPPER: [#49 {@1: Sup: 49 - FLIGHT:
    T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}

    THURSDAY 2 APRIL 33 CE - JUDGMENT: #75 {@2: Sup: 43 - ENCOUNTERS: YU
    (#92); Ego: 75 - FAILURE: SHIH (#124)}

    FRIDAY 3 APRIL 33 CE - CRUCIFIXION: #62 {@3: Sup: 24 - JOY: LE (#116);
    Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31} / I
    AM NOT ONE OF INCONSTANT MIND {%31})}

    SATURDAY 4 APRIL 33 CE - LAID IN TOMB: #22 {@4: Sup: 46 - ENLARGEMENT:
    K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}

    SUNDAY 5 APRIL 33 CE - RESURRECTION:     #22] {@5: Sup: 68 - DIMMING:
    MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}

    TELOS TOTAL: #230

    ONTIC CHECKSUM TOTAL: #186

    DEME CHECKSUM TOTAL: #186

    #484 as [#30, #40, #8, #6, #400] = mâchâh (H4229): {UMBRA: #53 % #41 =
    #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
    obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1)
    to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
    (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
    of marrow (participle);"

    Accordingly as an informal research perspective, it is likely the
    meta-descriptor elements which comprise this nomenclature are a
    product of COMPUTATION (5 stages x 73 = #365) and that the minutiae is
    then likely a conformity with the cosmological cycle as a fixed
    proposition to which a narrative is then assigned and not vice versa:
    the narrative is not the cause for the designation of the
    meta-descriptor elements as 81 TETRADS.

    -----------

    REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For
    two thousand years the expression "CAESAR" personified the supreme
    authority. The Japanese also have their own expression to indicate the
    highest authority: they say "Tenno", which means "Son of Heaven". The
    Japanese are still at the point where we were sixteen hundred years
    ago, before the Church crept into the affair.” [page 174]

    #AIR / SATURN SCHEMA (LUO SHU ORDER) AS [#49, #48, #47, #46, #45, #44,
    #43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER: "SATURNUM CAELI
    FILIUM DICTUM (Saturn was called the son of Heaven): Son of Heaven, or
    Tianzi (Chinese: 天子), was the sacred monarchial and imperial title
    of the Chinese sovereign. It originated with the Zhou dynasty and was
    founded on the political and spiritual doctrine of the Mandate of
    Heaven. Since the Qin dynasty, the secular imperial title of the Son
    of Heaven was "Huangdi" / Emperor.

    *AIR* - SATURN / OCCULT ENCYCLOPEDIA OF MAGIC SQUARES
    #AIR: #235 = [#41, #44, #47, #42, #45]

    #44 #49 #42
    #43 #45 #47
    #48 #41 #46

    = #135 / #405 {STOICHEION OF THE KOSMOS #AIR PROTOTYPE / #235 -
    TACTICS FOR THE SEIZING OF POWER}

    USURPER: #41 - First number in the square
    GUIDE: #49 - Last number in the square

    MYSTERY: #90 - First + Last number --> #90 as [#40, #30, #20] = melek
    (H4428): 1) *KING*;

    ADJUSTER: #135 - Sum row
    LEADER: #405 - Total sum rows
    REGULATOR: #540 - Sum row + Total sum rows <-- *JUPITER* *PRINCIPLE*
    GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
    HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number

    [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
    #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
    #47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144 -
    MALE DEME IS UNNAMED {%10})}
    #46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21}
    / I DO NOT CAUSE TERRORS {%21}); Ego: 46 - ENLARGEMENT: K'UO (#190)}
    #45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego:
    45 - GREATNESS: TA (#235)}
    #44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO
    (#279)}
    #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU
    (#322)}
    #42, {@8: Sup: 40 - LAW / MODEL: FA (#384); Ego: 42 - GOING TO MEET:
    YING (#364)}
    #41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
    (#405)}

    ONTIC CHECKSUM TOTAL: #156

    DEME CHECKSUM TOTAL: #300

    NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 -
    DOMINION, #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST -->
    #465 {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
    (#405)}]

    Whereas as stated on page 45 / 336 of our INSTRUCTIONS FOR LEGAL
    ASSISTANCE, the UNLAWFUL LIQUOR BAN being a notice dated #308 - 30 MAY
    2017 as having a *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*)
    STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION
    v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023
    (*) BOER WAR MEMORIAL INFIDELITY] being evidence of INTELLECTUAL
    PROPERTY THEFT (* noumenon referencing) and a transition event
    conforming to a deference give towards the CATHOLIC ECCLESIASTICAL
    CALENDAR of PENTECOST SUNDAY on #242 - 4 JUNE 2017 with mail delivery
    #298 - 5 JUNE 2017 (eg: *GOOD* *FRIDAY* *AGREEMENT*) and received #233
    - 7 JUNE 2017 exhibiting commemoration infidelity by a SCOTTISH (ie. a
    common device as an economy for action) regiment POPPY WREATH directed
    towards the BOER WAR MEMORIAL which usually is observed upon the
    Sunday prior to or upon #410 - 31 MAY, since BOER WAR DAY, despite a
    local memorial existing from 29 OCTOBER 1909, was only generally (ie.
    The NATIONAL BOER WAR MEMORIAL ASSOCIATION Inc was formed in 2007
    under the leadership of Colonel John Haynes OAM (Ret'd) with the aim
    of constructing a memorial which was opened by His Excellency the
    Governor General SIR PETER COSGROVE on 27 MAY 2017. The NATIONAL
    ASSOCIATION in accord with its constitution was wound-up in 2018)
    established in 2010 to generate public interest within Australia's
    first war without offending the local SALE RSL faction of IRISH
    CATHOLIC REPUBLICANISM with their ANTI-BRITISH (ie. the failed
    military action implicit to a lack of noble rulers) ATLANTIS 25 APRIL
    1915 PHANTASM by asserting any LETTERS PATENT imperative.

    REDUCTIO AD HITLERUM [#40 - LAW / MODEL (FA)] -> #38 - FULLNESS
    (SHENG): 7 JUNE 1942: AS IDEA #235: "TACTICS FOR THE SEIZING OF POWER:
    The activities of the Church in Spain are no different from those of
    the Catholic Church in our own country, or indeed from those of most
    Churches in any other country. Any Church, provided it is in a
    position to exert [a calculated, premeditated and deterministic]
    influence on the civil régime, will, as a matter of principle, support
    or tolerate only such a régime as knows and recognises no form of
    popular organisation other than one under the œgis (ie. endorsement,
    sponsorship) of the Church, and is therefore dependent, for purposes
    of general administration, solely on the Church, as the only organised
    leadership of the people.

    Unless it is prepared to renounce that striving for power, which is
    inherent in every Church participating in politics, the Church in
    Spain cannot recognise the present régime, which has created in the
    FALANGE (ie. the Spanish Fascist movement that merged with traditional
    right-wing elements in 1937 to form the ruling party, and was formally
    abolished in 1977) an organisation of its own for the direction of the
    Spanish people. There is therefore only one thing the Falange can do
    to establish definite relations with the Church, and that is to limit
    the intervention of the latter to religious—that is,
    supernatural—affairs.

    If one once allows the Church to exercise the slightest influence on
    the governing of the people and the upbringing of the younger
    generation, it will strive to become omnipotent, and one makes a great
    mistake if one thinks that one can make a collaborator of the Church
    by accepting a compromise...

    In all the discussions on this subject I found myself repeatedly
    compelled to say that such a thing as treason on idealistic grounds
    did not exist. The only type of treason which one might possibly
    regard as springing from certain moral inhibitions is a refusal to
    join the armed forces on grounds of religious conviction. But we
    should not fail to point out to these elements which refuse to fight
    on religious grounds that they obviously still want to eat the things
    others are fighting to get for them, that this was quite contrary to
    the spirit of a higher justice, and that we must therefore leave them
    to starve.

    #283 - ONTIC CHECKSUM TOTAL: #156 as [#6, #5, #6, #100, #70, #50, #6,
    #40] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated,
    be alienated; 1a) (Qal) to be dislocated, be torn away, be alienated;
    1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2)
    to hang; 1c) (Hophal) *TO* *BE* *EXECUTED*;

    #1092 - DEME CHECKSUM TOTAL: #300 as [#500, #1, #100, #10, #200, #1,
    #10, #70, #200] = Pharisaîos (G5330): {UMBRA: #1092 % #41 = #26} 1) A
    sect that seems to have started after the Jewish exile. In addition to
    OT books the Pharisees recognised in oral tradition a standard of
    belief and life. They sought for distinction and praise by outward
    observance of external rites and by outward forms of piety, and such
    as ceremonial washings, fastings, prayers, and alms giving; and,
    comparatively negligent of genuine piety, they prided themselves on
    their fancied good works. They held strenuously to a belief in the
    existence of good and evil angels, and to the expectation of a
    Messiah; and they cherished the hope that the dead, after a
    preliminary experience either of reward or of penalty in Hades, would
    be recalled to life by him, and be requited each according to his
    individual deeds. *IN* *OPPOSITION* *TO* *THE* *USURPED* *DOMINION*
    *OF* *THE* *HERODS* *AND* *THE* *RULE* *OF* *THE* *ROMANS*, *THEY*
    *STOUTLY* *UPHELD* *THE* *THEOCRACY* *AND* *THEIR* *COUNTRY'S*
    *CAUSE*, *AND* *POSSESSED* *GREAT* *INFLUENCE* *WITH* *THE* *COMMON*
    *PEOPLE*. According to Josephus they numbered more than 6000. They
    were bitter enemies of Jesus and his cause; and were in turn severely
    rebuked by him for their avarice, ambition, hollow reliance on outward
    works, and affection of piety in order to gain popularity.;

    "THOUGH I MIGHT ALSO HAVE CONFIDENCE IN THE FLESH. IF ANY OTHER MAN
    THINKETH THAT HE HATH WHEREOF HE MIGHT TRUST IN THE FLESH, I MORE:
    CIRCUMCISED THE EIGHTH DAY, OF THE STOCK OF ISRAEL, OF THE TRIBE OF
    BENJAMIN, AN HEBREW OF THE HEBREWS; AS TOUCHING THE LAW, A
    *PHARISEE*-G5330; CONCERNING ZEAL, PERSECUTING THE CHURCH; TOUCHING
    THE RIGHTEOUSNESS WHICH IS IN THE LAW, BLAMELESS." [Philippians 3:4-6]

    I regard it as an act of exceptional clemency that I did not, in fact,
    carry out this threat, but contented myself with shooting one hundred
    and thirty of these self-styled *BIBLE* *STUDENTS* (Bibelforscher)
    [BETWEEN AUGUST 1939 AND SEPTEMBER 1940, 152 JEHOVAH'S WITNESS BIBLE
    STUDENTS APPEARED BEFORE THE HIGHEST MILITARY COURT OF THE WEHRMACHT,
    CHARGED WITH DEMORALIZATION OF THE ARMED FORCES]. Incidentally, the
    execution of these hundred and thirty cleared the #AIR, just like a
    thunderstorm does. When the news of the shootings was made public,
    many thousands of similarly minded people who proposed to avoid
    military service on the score of some religious scruple or other lost
    their courage and changed their minds.

    If you wish to wage war successfully or to lead a people successfully
    through a difficult period of its history, you must have no doubts
    whatever on one point—namely, any individual who in such times tries,
    either actively or passively, to exclude himself from the activities
    of the community, must be destroyed.

    Anyone who for false reasons of mercy deviates from this clear
    principle is *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
    *DISSOLUTION* *OF* *THE* *STATE*." [pages 515, 516, 519]



    <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

    #51 - 𝌸常 = #502
    COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)

    APPRAISAL #1: Holding up the ink­-line of the gods, (戴神墨)
    He follows the sacred model. (履良式)
    Using the One to pair ten thousand, (以一耦萬)
    To the end, his light does not fade. (終不稷)
    FATHOMING #1: Upholding divine measure (戴神墨)
    MEANS: He embodies the form of the One. (體一形也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>

    [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
    Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}

    #31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
    Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}

    #68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3});
    Ego: 68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
    WIFE {%19})}

    #40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
    (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}

    #40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL:
    FA (#260)}

    TELOS TOTAL: #260 as [#100, #90, #10, #50, #10] = qâtsîyn (H7101):
    {UMBRA: #250 % #41 = #4} 1) *CHIEF*, *RULER*, *COMMANDER*; 1a) chief,
    commander (in war); 1b) *DICTATOR*; 1c) ruler (of one in authority);

    ONTIC CHECKSUM TOTAL: #530

    DEME CHECKSUM TOTAL: #606

    #502 as [#80, #1, #300, #100, #10, #1, #10] = patriá (G3965): {UMBRA:
    #492 % #41 = #41} 1) lineage running back to some progenitor,
    ancestry; 2) a nation or tribe; 2a) a group of families, all those who
    in a given people lay claim to a common origin; 2b) the Israelites
    which distributed into twelve tribes, descended from the twelve sons
    of Jacob, these were divided into families which were divided into
    houses; 3) family, in a wider sense, nation, people;

    Accordingly to Wikipedia: Claudius Lysias is called "the tribune" (in
    Greek χιλίαρχος, chiliarch) 16 times within Acts 21-24.  The Greek >> term χιλίαρχος is said to be used to translate the Roman tribunus >> militum (following Polybius), and also for the phrase tribuni
    militares consulari potestate (Plutarch). The responsibilities of a
    χιλίαρχος were as a "commander of a thousand men". Essentially,
    Claudius Lysias is "a high-ranking military officer in charge" of
    anywhere from 600 to 1,000 men, and this appears to be the case for it
    is said that his command was over a "cohort" (σπεῖρα, speira) in
    Jerusalem which is "the tenth part of a Roman legion having about 600
    men" [Acts 21:31]

    #726 - MALE CHECKSUM TOTAL: #205 as [#5, #1, #30, #80, #10, #600] =
    ʼeleph (H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as
    numeral; 2) a thousand, company; 2a) *AS* *A* *COMPANY* *OF* *MEN*
    *UNDER* *ONE* *LEADER*, *TROOPS*;

    #986 - MALE CHECKSUM TOTAL: #205 as [#90, #6, #200, #80, #10, #600] =
    tsâraph (H6884): {UMBRA: #370 % #41 = #1} 1) to smelt, refine, test;
    1a) (Qal); 1a1) to smelt, refine; 1a2) to test; 1a3) *TO* *TEST*
    (*AND* *PROVE* *TRUE*); 1a4) smelter, refiner, goldsmith (participle);
    1b) (Niphal) to be refined; 1c) (Piel) to be a refiner; 1c1) refiner
    (participle);

    #497 - MALE CHECKSUM TOTAL: #205 as [#400, #1, #40, #50, #6] = ʼâman
    (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be faithful;
    1a) (Qal); 1a1) to support, confirm, be faithful, uphold, nourish; i)
    foster-father (subst.); ii) foster-mother, nurse; iii) pillars,
    supporters of the door; 1a2) (Niphal); i) to be established, be
    faithful, be carried, make firm; 1) to be carried by a nurse; 2) made
    firm, sure, lasting; 3) confirmed, established, sure; 4) verified,
    confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand
    firm, to trust, to be certain, to believe in; 11) stand firm; 12)
    *TRUST*, *BELIEVE*;

    #827 - FEME CHECKSUM TOTAL: #260 as [#200, #20, #70, #300, #10, #200,
    #9, #8, #10] = skotízō (G4654): {UMBRA: #1407 % #41 = #13} 1) to cover
    with darkness, to darken; 2) to be covered with darkness, be darkened;
    2a) *OF* *HEAVENLY* *BODIES* *AS* *DEPRIVED* *OF* *LIGHT*; 2b)
    metaph.; 2b1) of the eyes; 2b2) of the understanding; 2b3) of the mind;

    #746 - FEME CHECKSUM TOTAL: #260 as [#70, #20, #200, #400, #50, #6] =
    ʻâkar (H5916): {UMBRA: #290 % #41 = #3} 1) *TO* *TROUBLE*, *STIR*
    *UP*, disturb, make (someone) taboo; 1a) (Qal) to disturb, trouble;
    1b) (Niphal); 1b1) to be disturbed, be stirred up; 1b2) disturbance,
    calamity (participle);

    #422 - FEME CHECKSUM TOTAL: #260 as [#2, #40, #60, #80, #200, #40] =
    miçpâr (H4557): {UMBRA: #380 % #41 = #11} 1) number, tale; 1a) number;
    1a1) number; 1a2) innumerable (with negative); 1a3) *FEW*, *NUMERABLE*
    (*ALONE*); 1a4) by count, in number, according to number (with prep);
    1b) recounting, relation;

    #1475 - FEME CHECKSUM TOTAL: #260 as [#200, #400, #50, #1, #3, #800,
    #3, #8, #10] = synagōgḗ (G4864): {UMBRA: #1465 % #41 = #30} 1) a
    bringing together, gathering (as of fruits), a contracting; 2) in the
    NT, an assembling together of men, an assembly of men; 3) a
    *SYNAGOGUE*; 3a) an assembly of Jews formally gathered together to
    offer prayers and listen to the reading and expositions of the
    scriptures; assemblies of that sort were held every sabbath and feast
    day, afterwards also on the second and fifth days of every week; name
    transferred to an assembly of Christians formally gathered together
    for religious purposes; 3b) the buildings where those solemn Jewish
    assemblies are held. Synagogues seem to date their origin from the
    Babylonian exile. In the times of Jesus and the apostles every town,
    not only in Palestine, but also among the Gentiles if it contained a
    considerable number of Jewish inhabitants, had at least one synagogue,
    the larger towns several or even many. These were also used for trials
    and inflicting punishment.;

    #605 - ONTIC CHECKSUM TOTAL: #530 as [#5, #30, #200, #300, #70] =
    râshâʻ (H7563): {UMBRA: #570 % #41 = #37} 1) wicked, criminal; 1a)
    guilty one, one guilty of crime (subst); 1b) wicked (hostile to God);
    1c) *WICKED*, *GUILTY* *OF* *SIN* (*AGAINST* *GOD* *OR* *MAN*);

    #864 - DEME CHECKSUM TOTAL: #606 as [#80, #5, #10, #200, #9, #5, #50,
    #300, #5, #200] = peíthō (G3982): {UMBRA: #904 % #41 = #2} 1)
    persuade; 1a) to persuade, i.e. to induce one by words to believe; 1b)
    to make friends of, to win one's favour, gain one's good will, or to
    seek to win one, strive to please one; 1c) to tranquillise; 1d) to
    persuade unto i.e. move or induce one to persuasion to do something;
    2) be persuaded; 2a) to be persuaded, to suffer one's self to be
    persuaded; to be induced to believe: to have faith: in a thing; 2a1)
    *TO* *BELIEVE*; 2a2) *TO* *BE* *PERSUADED* *OF* *A* *THING*
    *CONCERNING* *A* *PERSON*; 2b) to listen to, obey, yield to, comply
    with; 3) to trust, have confidence, be confident;

    "AND THEY NEITHER FOUND ME IN THE TEMPLE DISPUTING WITH ANY MAN,
    NEITHER RAISING UP THE PEOPLE, NEITHER IN THE *SYNAGOGUES*-G4864, NOR
    IN THE CITY: NEITHER CAN THEY PROVE THE THINGS WHEREOF THEY NOW ACCUSE
    ME. BUT THIS I CONFESS UNTO THEE, THAT AFTER THE WAY WHICH THEY CALL
    HERESY, SO WORSHIP I THE GOD OF MY FATHERS, BELIEVING ALL THINGS WHICH
    ARE WRITTEN IN THE LAW AND IN THE PROPHETS:

    #1941 as [#600, #100, #10, #200, #300, #10, #1, #50, #70, #400, #200]
    = Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1) *CHRISTIAN*, a
    follower of Christ;

    "KING AGRIPPA (reigned 41–44 AD), BELIEVEST THOU THE PROPHETS? I KNOW
    THAT THOU BELIEVEST. THEN AGRIPPA SAID UNTO PAUL, ALMOST THOU
    *PERSUADEST*-G3982 ME TO BE A *CHRISTIAN*-G5546." [Acts 26:27-28]

    AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE
    SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND
    HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF
    OFFENCE TOWARD GOD, AND TOWARD MEN... EXCEPT IT BE FOR THIS
    *ONE*-G3391 VOICE, THAT I CRIED STANDING AMONG THEM, TOUCHING THE
    RESURRECTION OF THE DEAD I AM CALLED IN QUESTION BY YOU THIS DAY.

    #51 - CONSTANCY (CH'ANG) as [#40, #10, #1] = mía (G3391): {UMBRA: #51
    % #41 = #10} 1) *ONLY* *ONE*, someone;


    [continued in next message]

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    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Sat Feb 3 08:23:10 2024
    [continued from previous message]

    opposite directions], hard and soft [day / night, yang / yin] indeed
    make contact. Each returns [within the course of a single year] to its
    place, so that it is indeed a fixed rule that once ended, [the cycle]
    begins [again]. Now giving life and now giving death, human nature and
    the Decree are indeed illuminated [through the operations of the
    Mystery]." [CANON OF SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation
    and Commentary by Michael NYLAN 1993, p 429]

    -----------

    Perhaps a resolution to this dilemma is given by Professor MICHAEL
    NYLAN's (Chair of History, University of California at Berkeley)
    distinguished as insightful commentary upon the multi-stage premise
    underlying the cosmogony which is the hypostasis representation
    associated to the TRIPARTITE (heaven-earth-man) NUMBER conception as the
    DAO OF NATURE. Thusly we have deduced from the ONTIC / DEME, MALE /
    FEME NOUMENON REDACTION and TELEOLOGICAL categories of understanding
    being neural linguistic pragma associators to the COGITO: #1 - 中𝌆 =
    #452 schema corresponding to the Biblical Genesis Narrative and the
    COGITO: #33 - 𝌦密 = #484 schema corresponding with the Biblical
    crucifixion account (ie. from only cursory textual historical
    observations there are some 75 linguistic associations to the dates 1 to
    5 APRIL 33 CE) in conjunction with the #1481 = μετακοσμέω (metakosmeo)
    entirety (ie. a non-pagan as Judaeo-Christian form of the GLOBUS
    CRUCIGER authentic representation of the SALVATOR MUNDI) as a wisdom
    grounded cosmogonic paradigm: "Now to him that is of power to establish
    you ACCORDING TO MY GOSPEL, AND THE PREACHING OF JESUS CHRIST, ACCORDING
    TO THE REVELATION OF THE MYSTERY, WHICH WAS KEPT SECRET SINCE THE WORLD
    BEGAN, BUT NOW IS MADE MANIFEST, and by the scriptures of the prophets, according to the COMMANDMENT OF THE EVERLASTING GOD, made known to all
    nations for the obedience of faith: To God only wise, be glory through
    Jesus Christ for ever. Amen." [Romans 16:25-27]

    #33 - 𝌦密 = #484: 33 CE / 2015 / 2026?
    COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>

    WEDNESDAY 1 APRIL 33 CE - LAST SUPPER: [#49 {@1: Sup: 49 - FLIGHT: T'AO
    (#49); Ego: 49 - FLIGHT: T'AO (#49)}

    THURSDAY 2 APRIL 33 CE - JUDGMENT: #75 {@2: Sup: 43 - ENCOUNTERS: YU
    (#92); Ego: 75 - FAILURE: SHIH (#124)}

    FRIDAY 3 APRIL 33 CE - CRUCIFIXION: #62 {@3: Sup: 24 - JOY: LE (#116);
    Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31} / I AM
    NOT ONE OF INCONSTANT MIND {%31})}

    SATURDAY 4 APRIL 33 CE - LAID IN TOMB: #22 {@4: Sup: 46 - ENLARGEMENT:
    K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}

    SUNDAY 5 APRIL 33 CE - RESURRECTION: #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}

    TELOS TOTAL: #230

    ONTIC CHECKSUM TOTAL: #186

    DEME CHECKSUM TOTAL: #186

    #484 as [#30, #40, #8, #6, #400] = mâchâh (H4229): {UMBRA: #53 % #41 =
    #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out, obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1) to
    be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
    (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
    of marrow (participle);"

    Accordingly as an informal research perspective, it is likely the meta-descriptor elements which comprise this nomenclature are a product
    of COMPUTATION (5 stages x 73 = #365) and that the minutiae is then
    likely a conformity with the cosmological cycle as a fixed proposition
    to which a narrative is then assigned and not vice versa: the narrative
    is not the cause for the designation of the meta-descriptor elements as
    81 TETRADS.

    -----------

    REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For
    two thousand years the expression "CAESAR" personified the supreme
    authority. The Japanese also have their own expression to indicate the
    highest authority: they say "Tenno", which means "Son of Heaven". The
    Japanese are still at the point where we were sixteen hundred years ago,
    before the Church crept into the affair.” [page 174]

    #AIR / SATURN SCHEMA (LUO SHU ORDER) AS [#49, #48, #47, #46, #45, #44,
    #43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER: "SATURNUM CAELI
    FILIUM DICTUM (Saturn was called the son of Heaven): Son of Heaven, or
    Tianzi (Chinese: 天子), was the sacred monarchial and imperial title of
    the Chinese sovereign. It originated with the Zhou dynasty and was
    founded on the political and spiritual doctrine of the Mandate of
    Heaven. Since the Qin dynasty, the secular imperial title of the Son of
    Heaven was "Huangdi" / Emperor.

    *AIR* - SATURN / OCCULT ENCYCLOPEDIA OF MAGIC SQUARES
    #AIR: #235 = [#41, #44, #47, #42, #45]

    #44 #49 #42
    #43 #45 #47
    #48 #41 #46

    = #135 / #405 {STOICHEION OF THE KOSMOS #AIR PROTOTYPE / #235 - TACTICS
    FOR THE SEIZING OF POWER}

    USURPER: #41 - First number in the square
    GUIDE: #49 - Last number in the square

    MYSTERY: #90 - First + Last number --> #90 as [#40, #30, #20] = melek
    (H4428): 1) *KING*;

    ADJUSTER: #135 - Sum row
    LEADER: #405 - Total sum rows
    REGULATOR: #540 - Sum row + Total sum rows <-- *JUPITER* *PRINCIPLE*
    GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
    HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number

    [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
    #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
    #47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144 -
    MALE DEME IS UNNAMED {%10})}
    #46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21} /
    I DO NOT CAUSE TERRORS {%21}); Ego: 46 - ENLARGEMENT: K'UO (#190)}
    #45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45
    - GREATNESS: TA (#235)}
    #44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)} #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU
    (#322)}
    #42, {@8: Sup: 40 - LAW / MODEL: FA (#384); Ego: 42 - GOING TO MEET:
    YING (#364)}
    #41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}

    ONTIC CHECKSUM TOTAL: #156

    DEME CHECKSUM TOTAL: #300

    NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION,
    #14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST --> #465 {@9:
    Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}]

    Whereas as stated on page 45 / 336 of our INSTRUCTIONS FOR LEGAL
    ASSISTANCE, the UNLAWFUL LIQUOR BAN being a notice dated #308 - 30 MAY
    2017 as having a *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*) STATUE
    PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION v's
    MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER
    WAR MEMORIAL INFIDELITY] being evidence of INTELLECTUAL PROPERTY THEFT
    (* noumenon referencing) and a transition event conforming to a
    deference give towards the CATHOLIC ECCLESIASTICAL CALENDAR of PENTECOST
    SUNDAY on #242 - 4 JUNE 2017 with mail delivery #298 - 5 JUNE 2017 (eg:
    *GOOD* *FRIDAY* *AGREEMENT*) and received #233 - 7 JUNE 2017 exhibiting commemoration infidelity by a SCOTTISH (ie. a common device as an
    economy for action) regiment POPPY WREATH directed towards the BOER WAR MEMORIAL which usually is observed upon the Sunday prior to or upon #410
    - 31 MAY, since BOER WAR DAY, despite a local memorial existing from 29
    OCTOBER 1909, was only generally (ie. The NATIONAL BOER WAR MEMORIAL ASSOCIATION Inc was formed in 2007 under the leadership of Colonel John
    Haynes OAM (Ret'd) with the aim of constructing a memorial which was
    opened by His Excellency the Governor General SIR PETER COSGROVE on 27
    MAY 2017. The NATIONAL ASSOCIATION in accord with its constitution was
    wound-up in 2018) established in 2010 to generate public interest within Australia's first war without offending the local SALE RSL faction of
    IRISH CATHOLIC REPUBLICANISM with their ANTI-BRITISH (ie. the failed
    military action implicit to a lack of noble rulers) ATLANTIS 25 APRIL
    1915 PHANTASM by asserting any LETTERS PATENT imperative.

    REDUCTIO AD HITLERUM [#40 - LAW / MODEL (FA)] -> #38 - FULLNESS (SHENG):
    7 JUNE 1942: AS IDEA #235: "TACTICS FOR THE SEIZING OF POWER: The
    activities of the Church in Spain are no different from those of the
    Catholic Church in our own country, or indeed from those of most
    Churches in any other country. Any Church, provided it is in a position
    to exert [a calculated, premeditated and deterministic] influence on the
    civil régime, will, as a matter of principle, support or tolerate only
    such a régime as knows and recognises no form of popular organisation
    other than one under the œgis (ie. endorsement, sponsorship) of the
    Church, and is therefore dependent, for purposes of general
    administration, solely on the Church, as the only organised leadership
    of the people.

    Unless it is prepared to renounce that striving for power, which is
    inherent in every Church participating in politics, the Church in Spain
    cannot recognise the present régime, which has created in the FALANGE
    (ie. the Spanish Fascist movement that merged with traditional
    right-wing elements in 1937 to form the ruling party, and was formally abolished in 1977) an organisation of its own for the direction of the
    Spanish people. There is therefore only one thing the Falange can do to establish definite relations with the Church, and that is to limit the intervention of the latter to religious—that is, supernatural—affairs.

    If one once allows the Church to exercise the slightest influence on the governing of the people and the upbringing of the younger generation, it
    will strive to become omnipotent, and one makes a great mistake if one
    thinks that one can make a collaborator of the Church by accepting a compromise...

    In all the discussions on this subject I found myself repeatedly
    compelled to say that such a thing as treason on idealistic grounds did
    not exist. The only type of treason which one might possibly regard as springing from certain moral inhibitions is a refusal to join the armed
    forces on grounds of religious conviction. But we should not fail to
    point out to these elements which refuse to fight on religious grounds
    that they obviously still want to eat the things others are fighting to
    get for them, that this was quite contrary to the spirit of a higher
    justice, and that we must therefore leave them to starve.

    #283 - ONTIC CHECKSUM TOTAL: #156 as [#6, #5, #6, #100, #70, #50, #6,
    #40] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
    hang; 1c) (Hophal) *TO* *BE* *EXECUTED*;

    #1092 - DEME CHECKSUM TOTAL: #300 as [#500, #1, #100, #10, #200, #1,
    #10, #70, #200] = Pharisaîos (G5330): {UMBRA: #1092 % #41 = #26} 1) A
    sect that seems to have started after the Jewish exile. In addition to
    OT books the Pharisees recognised in oral tradition a standard of belief
    and life. They sought for distinction and praise by outward observance
    of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively
    negligent of genuine piety, they prided themselves on their fancied good
    works. They held strenuously to a belief in the existence of good and
    evil angels, and to the expectation of a Messiah; and they cherished the
    hope that the dead, after a preliminary experience either of reward or
    of penalty in Hades, would be recalled to life by him, and be requited
    each according to his individual deeds. *IN* *OPPOSITION* *TO* *THE*
    *USURPED* *DOMINION* *OF* *THE* *HERODS* *AND* *THE* *RULE* *OF* *THE* *ROMANS*, *THEY* *STOUTLY* *UPHELD* *THE* *THEOCRACY* *AND* *THEIR*
    *COUNTRY'S* *CAUSE*, *AND* *POSSESSED* *GREAT* *INFLUENCE* *WITH* *THE* *COMMON* *PEOPLE*. According to Josephus they numbered more than 6000.
    They were bitter enemies of Jesus and his cause; and were in turn
    severely rebuked by him for their avarice, ambition, hollow reliance on
    outward works, and affection of piety in order to gain popularity.;

    "THOUGH I MIGHT ALSO HAVE CONFIDENCE IN THE FLESH. IF ANY OTHER MAN
    THINKETH THAT HE HATH WHEREOF HE MIGHT TRUST IN THE FLESH, I MORE:
    CIRCUMCISED THE EIGHTH DAY, OF THE STOCK OF ISRAEL, OF THE TRIBE OF
    BENJAMIN, AN HEBREW OF THE HEBREWS; AS TOUCHING THE LAW, A
    *PHARISEE*-G5330; CONCERNING ZEAL, PERSECUTING THE CHURCH; TOUCHING THE RIGHTEOUSNESS WHICH IS IN THE LAW, BLAMELESS." [Philippians 3:4-6]

    I regard it as an act of exceptional clemency that I did not, in fact,
    carry out this threat, but contented myself with shooting one hundred
    and thirty of these self-styled *BIBLE* *STUDENTS* (Bibelforscher)
    [BETWEEN AUGUST 1939 AND SEPTEMBER 1940, 152 JEHOVAH'S WITNESS BIBLE
    STUDENTS APPEARED BEFORE THE HIGHEST MILITARY COURT OF THE WEHRMACHT,
    CHARGED WITH DEMORALIZATION OF THE ARMED FORCES]. Incidentally, the
    execution of these hundred and thirty cleared the #AIR, just like a thunderstorm does. When the news of the shootings was made public, many thousands of similarly minded people who proposed to avoid military
    service on the score of some religious scruple or other lost their
    courage and changed their minds.

    If you wish to wage war successfully or to lead a people successfully
    through a difficult period of its history, you must have no doubts
    whatever on one point—namely, any individual who in such times tries,
    either actively or passively, to exclude himself from the activities of
    the community, must be destroyed.

    Anyone who for false reasons of mercy deviates from this clear principle
    is *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF*
    *THE* *STATE*." [pages 515, 516, 519]

    <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

    #51 - 𝌸常 = #502
    COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)

    APPRAISAL #1: Holding up the ink­-line of the gods, (戴神墨)
    He follows the sacred model. (履良式)
    Using the One to pair ten thousand, (以一耦萬)
    To the end, his light does not fade. (終不稷)
    FATHOMING #1: Upholding divine measure (戴神墨)
    MEANS: He embodies the form of the One. (體一形也)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>

    [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
    Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}

    #31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
    Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}

    #68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
    68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}

    #40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
    (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}

    #40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}

    TELOS TOTAL: #260 as [#100, #90, #10, #50, #10] = qâtsîyn (H7101):
    {UMBRA: #250 % #41 = #4} 1) *CHIEF*, *RULER*, *COMMANDER*; 1a) chief,
    commander (in war); 1b) *DICTATOR*; 1c) ruler (of one in authority);

    ONTIC CHECKSUM TOTAL: #530

    DEME CHECKSUM TOTAL: #606

    #502 as [#80, #1, #300, #100, #10, #1, #10] = patriá (G3965): {UMBRA:
    #492 % #41 = #41} 1) lineage running back to some progenitor, ancestry;
    2) a nation or tribe; 2a) a group of families, all those who in a given
    people lay claim to a common origin; 2b) the Israelites which
    distributed into twelve tribes, descended from the twelve sons of Jacob,
    these were divided into families which were divided into houses; 3)
    family, in a wider sense, nation, people;

    Accordingly to Wikipedia: Claudius Lysias is called "the tribune" (in
    Greek χιλίαρχος, chiliarch) 16 times within Acts 21-24. The Greek term
    χιλίαρχος is said to be used to translate the Roman tribunus militum (following Polybius), and also for the phrase tribuni militares
    consulari potestate (Plutarch). The responsibilities of a χιλίαρχος were
    as a "commander of a thousand men". Essentially, Claudius Lysias is "a high-ranking military officer in charge" of anywhere from 600 to 1,000
    men, and this appears to be the case for it is said that his command was
    over a "cohort" (σπεῖρα, speira) in Jerusalem which is "the tenth part of a Roman legion having about 600 men" [Acts 21:31]

    #726 - MALE CHECKSUM TOTAL: #205 as [#5, #1, #30, #80, #10, #600] =
    ʼeleph (H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral;
    2) a thousand, company; 2a) *AS* *A* *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*, *TROOPS*;

    #986 - MALE CHECKSUM TOTAL: #205 as [#90, #6, #200, #80, #10, #600] =
    tsâraph (H6884): {UMBRA: #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt, refine; 1a2) to test; 1a3) *TO* *TEST* (*AND*
    *PROVE* *TRUE*); 1a4) smelter, refiner, goldsmith (participle); 1b)
    (Niphal) to be refined; 1c) (Piel) to be a refiner; 1c1) refiner
    (participle);

    #497 - MALE CHECKSUM TOTAL: #205 as [#400, #1, #40, #50, #6] = ʼâman
    (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be faithful; 1a)
    (Qal); 1a1) to support, confirm, be faithful, uphold, nourish; i)
    foster-father (subst.); ii) foster-mother, nurse; iii) pillars,
    supporters of the door; 1a2) (Niphal); i) to be established, be
    faithful, be carried, make firm; 1) to be carried by a nurse; 2) made
    firm, sure, lasting; 3) confirmed, established, sure; 4) verified,
    confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand
    firm, to trust, to be certain, to believe in; 11) stand firm; 12)
    *TRUST*, *BELIEVE*;

    #827 - FEME CHECKSUM TOTAL: #260 as [#200, #20, #70, #300, #10, #200,
    #9, #8, #10] = skotízō (G4654): {UMBRA: #1407 % #41 = #13} 1) to cover
    with darkness, to darken; 2) to be covered with darkness, be darkened;
    2a) *OF* *HEAVENLY* *BODIES* *AS* *DEPRIVED* *OF* *LIGHT*; 2b) metaph.;
    2b1) of the eyes; 2b2) of the understanding; 2b3) of the mind;

    #746 - FEME CHECKSUM TOTAL: #260 as [#70, #20, #200, #400, #50, #6] =
    ʻâkar (H5916): {UMBRA: #290 % #41 = #3} 1) *TO* *TROUBLE*, *STIR* *UP*, disturb, make (someone) taboo; 1a) (Qal) to disturb, trouble; 1b)
    (Niphal); 1b1) to be disturbed, be stirred up; 1b2) disturbance,
    calamity (participle);

    #422 - FEME CHECKSUM TOTAL: #260 as [#2, #40, #60, #80, #200, #40] =
    miçpâr (H4557): {UMBRA: #380 % #41 = #11} 1) number, tale; 1a) number;
    1a1) number; 1a2) innumerable (with negative); 1a3) *FEW*, *NUMERABLE* (*ALONE*); 1a4) by count, in number, according to number (with prep);
    1b) recounting, relation;

    #1475 - FEME CHECKSUM TOTAL: #260 as [#200, #400, #50, #1, #3, #800, #3,
    #8, #10] = synagōgḗ (G4864): {UMBRA: #1465 % #41 = #30} 1) a bringing together, gathering (as of fruits), a contracting; 2) in the NT, an
    assembling together of men, an assembly of men; 3) a *SYNAGOGUE*; 3a) an assembly of Jews formally gathered together to offer prayers and listen
    to the reading and expositions of the scriptures; assemblies of that
    sort were held every sabbath and feast day, afterwards also on the
    second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes; 3b) the
    buildings where those solemn Jewish assemblies are held. Synagogues seem
    to date their origin from the Babylonian exile. In the times of Jesus
    and the apostles every town, not only in Palestine, but also among the
    Gentiles if it contained a considerable number of Jewish inhabitants,
    had at least one synagogue, the larger towns several or even many. These
    were also used for trials and inflicting punishment.;

    #580 - COGITO: #67 - 𝍈晦 = #518 --> FEME CHECKSUM TOTAL: #175 as [#200, #300, #70, #10] /
    #580 - COGITO: #67 - 𝍈晦 = #518 --> FEME CHECKSUM TOTAL: #175 as [#5,
    #200, #300, #70, #5] /
    #605 - COGITO: #51 - 𝌸常 = #502 --> ONTIC CHECKSUM TOTAL: #530 as [#5,
    #30, #200, #300, #70] = râshâʻ (H7563): {UMBRA: #570 % #41 = #37} 1)
    wicked, *CRIMINAL*; 1a) guilty one, one guilty of crime (subst); 1b)
    *WICKED* (*HOSTILE* *TO* *GOD*); 1c) *WICKED*, *GUILTY* *OF* *SIN*
    (*AGAINST* *GOD* *OR* *MAN*);

    #864 - DEME CHECKSUM TOTAL: #606 as [#80, #5, #10, #200, #9, #5, #50,
    #300, #5, #200] = peíthō (G3982): {UMBRA: #904 % #41 = #2} 1) persuade;
    1a) to persuade, i.e. to induce one by words to believe; 1b) to make
    friends of, to win one's favour, gain one's good will, or to seek to win
    one, strive to please one; 1c) to tranquillise; 1d) to persuade unto
    i.e. move or induce one to persuasion to do something; 2) be persuaded;
    2a) to be persuaded, to suffer one's self to be persuaded; to be induced
    to believe: to have faith: in a thing; 2a1) *TO* *BELIEVE*; 2a2) *TO*
    *BE* *PERSUADED* *OF* *A* *THING* *CONCERNING* *A* *PERSON*; 2b) to
    listen to, obey, yield to, comply with; 3) to trust, have confidence, be confident;

    "AND THEY NEITHER FOUND ME IN THE TEMPLE DISPUTING WITH ANY MAN, NEITHER RAISING UP THE PEOPLE, NEITHER IN THE *SYNAGOGUES*-G4864, NOR IN THE
    CITY: NEITHER CAN THEY PROVE THE THINGS WHEREOF THEY NOW ACCUSE ME. BUT
    THIS I CONFESS UNTO THEE, THAT AFTER THE WAY WHICH THEY CALL HERESY, SO
    WORSHIP I THE GOD OF MY FATHERS, BELIEVING ALL THINGS WHICH ARE WRITTEN
    IN THE LAW AND IN THE PROPHETS:

    #1941 as [#600, #100, #10, #200, #300, #10, #1, #50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1) *CHRISTIAN*, a
    follower of Christ;

    "KING AGRIPPA (reigned 41–44 AD), BELIEVEST THOU THE PROPHETS? I KNOW
    THAT THOU BELIEVEST. THEN AGRIPPA SAID UNTO PAUL, ALMOST THOU *PERSUADEST*-G3982 ME TO BE A *CHRISTIAN*-G5546." [Acts 26:27-28]

    AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE
    SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND
    HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF OFFENCE
    TOWARD GOD, AND TOWARD MEN... EXCEPT IT BE FOR THIS *ONE*-G3391 VOICE,
    THAT I CRIED STANDING AMONG THEM, TOUCHING THE RESURRECTION OF THE DEAD
    I AM CALLED IN QUESTION BY YOU THIS DAY.

    #51 - CONSTANCY (CH'ANG) as [#40, #10, #1] = mía (G3391): {UMBRA: #51 %
    #41 = #10} 1) *ONLY* *ONE*, someone;

    AND WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF THAT
    WAY, HE DEFERRED THEM, AND SAID, WHEN LYSIAS THE CHIEF CAPTAIN SHALL
    COME DOWN, I WILL KNOW THE UTTERMOST OF YOUR MATTER." [Acts 24:12-16, 21-22]

    An alle amerikanischen christlichen fanatiker, eure chance auf die
    gnaden des himmels ist vorbei.

    Raus, raus, raus

    FOR FURTHER SEE: "IDENTIFICATION OF THE MODUS OPERANDI AS CANON OF
    SUPREME MYSTERY ANCHORING #235 - TACTIC DEPLOYED BY IRISH CATHOLIC REPUBLICANISM (🛡 🇦🇺 🛡 ) FOR SEIZING POWER"

    <http://www.grapple369.com/Groundwork/Lawyer%20Notes%2020240129%20(public).pdf>

    DOLF (TWEET) @ 1700 HOURS ON 3 JANUARY 2024: "If you knew that the
    Russians are in an existential crisis over BIPARTITE (@1, @5) NUMBER equivalence to Fascism and Mao Zedong dropped (ie. there are abnormal dictionary entries as absence of linguistic usage) several tripartite
    number elements: [#3, #17, #18, #74] within his AUGUST 1937 treatise on contradiction as a LENINIST philosophical accommodation to then create a homogeneous society.

    You would understand then what a weapon of mass destruction the
    BIPARTITE (occidental philosophical) v's TRIPARTITE (oriental
    philosophical) foundations are and what is the effect of BIPARTITE
    HYPOSTASIS on the cogito of autonomy (eg: cogito #45 --> #NINE HETEROS PROTOTYPE progression as conveyed above).

    The best outcome was to prosecute the Afghanistan war until after the
    years #17 / 2017 and #18 / 2018.

    The issue is purely existential and beyond the grasp of the plebs."

    JASE (@JASONSBIRI) @ 1517 HOURS ON 3 JANUARY 2024: "The finger pointing
    should be aimed squarely at the establishment. The justification for US military participation in [the] Middle East and by proxy Australia
    deserves scrutiny, especially in light of the US request to send our
    soldiers & warships to support another conflict. (POST DELETED AFTER 404
    VIEWS AS UNACCOUNTABLE)

    <https://x.com/skynewsaust/status/1742392170089505160>

    TWEET (@SkyNewsAust) @ 1447 HOURS ON 3 JANUARY 2024: "Prime Minister
    Anthony Albanese has slammed the previous Morrison government over
    missing cabinet documents from the time of the Iraq War."

    DOLF @ 2013 HOURS ON 3 JANUARY 2024: "As a hypothesis on matters of
    cause and effect [LUO SHU PROTOTYPE: #THREE (#117 … #141 … #276 - 11 SEPTEMBER 2001 … #351)] of any BIPARTITE HYPOSTASIS upon the cogito of autonomy as #123 - JUDGEMENT SENSIBILITY = #351 minus #228 = [#68, #44,
    #20, #60, #36] as PRINCIPLE OF MATERIALITY we might consider the COGITO
    LOCUS #67 - DARKENING (HUI) [#48, #18, #29, #38, #42] which gives:

        #276 - NOUMENON RESONANCE FOR 11 SEPTEMBER 2001 as [#40, #70, #6,
    #80, #80] = ʻûwph (H5774): {UMBRA: #156 % #41 = #33} 1) to fly, fly
    about, fly away; 1a) (Qal); 1a1) to fly, hover; 1a2) to fly away; 1b)
    (Hiphil) *TO* *CAUSE* *TO* *FLY*, *LIGHT* *UPON*; 1c) (Polel); 1c1) to
    fly about or to and fro; 1c2) to cause to fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2) (Qal) to cover, be dark; 3) gloom;

    #67 - 𝍈晦 = #518
    COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)

    <http://www.grapple369.com/Savvy/?run:Mystery&tetra:67>

    [#48 {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}

    #18 {@2: Sup: 66 - DEPARTURE: CH'U (#114); Ego: 18 - WAITING: HSI (#66)}

    #29 {@3: Sup: 14 - PENETRATION: JUI (#128); Ego: 29 - DECISIVENESS: TUAN
    (#95)}

    #38 {@4: Sup: 52 - MEASURE: TU (#180 - I COMMIT NOT ADULTERY WITH
    ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#133)}

    #42] {@5: Sup: 13 - INCREASE: TSENG (#193); Ego: 42 - GOING TO MEET:
    YING (#175 - I AM NOT A TRANSGRESSOR {%22})}

    TELOS TOTAL: #175 as [#1, #30, #1, #7, #70, #50, #5, #10, #1] =
    alazoneía (G212): {UMBRA: #175 % #41 = #11} 1) empty, braggart talk; 2)
    *AN* *INSOLENT* *AND* *EMPTY* *ASSURANCE*, *WHICH* *TRUSTS* *IN* *ITS*
    *OWN* *POWER* *AND* *RESOURCES* *AND* *SHAMEFULLY* *DESPISES* *AND*
    *VIOLATES* *DIVINE* *LAWS* *AND* *HUMAN* *RIGHTS*; 3) an impious and
    empty presumption which trusts in the stability of earthy things;

    ONTIC CHECKSUM TOTAL: #355

    #1071 - MALE CHECKSUM TOTAL: #193 / ONTIC CHECKSUM TOTAL: #355 as [#1,
    #10, #40, #400, #20, #600] = ʼêymâh (H367): {UMBRA: #56 % #41 = #15} 1) *TERROR*, dread;

    H367@{
      {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
      {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11)},
      {@3: Sup: 51 - CONSTANCY: CH'ANG (#63); Ego: 40 - LAW / MODEL: FA (#51)},
      {@4: Sup: 46 - ENLARGEMENT: K'UO (#109); Ego: 76 - AGGRAVATION: CHU (#127)},
      {@5: Sup: 66 - DEPARTURE: CH'U (#175 - I AM NOT A TRANSGRESSOR
    {%22}); Ego: 20 - ADVANCE: CHIN (#147 - MALE DEME IS UNNAMED {%21})},
      {@6: Sup: 18 - WAITING: HSI (#193); Ego: 33 - CLOSENESS: MI (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})},
      Male: #193; Feme: #180 = DATE WITH DESTINY: 10 SEPTEMBER 2001 (5 x
    #364 + #180)
    } // #1071

    #499 - FEME CHECKSUM TOTAL: #175 as [#6, #40, #40, #8, #400, #5] =
    mᵉchittâh (H4288): {UMBRA: #453 % #41 = #2} 1) *DESTRUCTION*, *RUIN*, *TERROR*, a breaking; 1a) terror, dismay, object of terror; 1b) ruin;

    #499 - FEME CHECKSUM TOTAL: #175 as [#5, #8, #30, #50, #6, #400] =
    challôwn (H2474): {UMBRA: #94 % #41 = #12} 1) *WINDOW* (*PIERCING* *OF*
    *THE* *WALL*);

    #580 - COGITO: #67 - 𝍈晦 = #518 --> FEME CHECKSUM TOTAL: #175 as [#200, #300, #70, #10] /
    #580 - COGITO: #67 - 𝍈晦 = #518 --> FEME CHECKSUM TOTAL: #175 as [#5,
    #200, #300, #70, #5] /
    #605 - COGITO: #51 - 𝌸常 = #502 --> ONTIC CHECKSUM TOTAL: #530 as [#5,
    #30, #200, #300, #70] = râshâʻ (H7563): {UMBRA: #570 % #41 = #37} 1)
    wicked, *CRIMINAL*; 1a) guilty one, one guilty of crime (subst); 1b)
    *WICKED* (*HOSTILE* *TO* *GOD*); 1c) *WICKED*, *GUILTY* *OF* *SIN*
    (*AGAINST* *GOD* *OR* *MAN*);

    Too bad that America’s "Don't ask, don't tell" (DADT) policy issued
    under Department of Defense Directive 1304.26 on 21 DECEMBER 1993, which
    was in effect from 28 FEBRUARY 1994, until 20 SEPTEMBER 2011 was an
    obstruction and won’t let the truth ever be known — THEY WILL ANSWER TO
    GOD ONE DAY!!!"

    YOUTUBE: "HANS ZIMMER - THE DA VINCI CODE"

    <https://www.youtube.com/watch?v=T9r-tRakQGc>

    DOLF @ 2046 HOURS ON 3 JANUARY 2024: "Whilst my usage of language is not
    as superlative, I AM (ie. I = #123 - JUDGEMENT SENSIBILITY / INTELLECT,
    AM = #82 - TERMS OF COMPLIANCE: @491 - PRINCIPLE OF CONTINUITY TO @1 -
    SELF) nevertheless able within a TRIPARTITE paradigm as grounding for perspective to then accommodate by syncretic progression DERRIDA's
    obtuse semantical construct which is a BIPARTITE encapsulation of being
    as: "what he is trying to do with auto-affection: if the auto-position,
    the automonstrative autotely of the ‘I,’ even in the human, implies the ‘I’ to be an other that must welcome within itself some irreducible hetero-affection."

    [IMAGE (Courtesy Reuters): John Howard with Australian soldiers in
    Baghdad in July 2005. An independent review into why cabinet records
    from 2003 – some related to the Iraq war – were not handed to the
    national archives found no political interference or influence]

    NOTE @ 1801 HOURS ON 30 JANUARY 2024: "HOWARD-ERA FILES ON IRAQ WAR WENT MISSING DUE TO ‘MAJOR BREAKDOWN’, INQUIRY FINDS:

    The former defence department secretary, Dennis Richardson, was
    appointed to lead a review after PRIME MINISTER AND CABINET’S DEPARTMENT (PM&C) confirmed on New Year’s Day it had found 78 documents were
    mistakenly not transferred in 2020 due to “apparent administrative oversights”.

    Another four documents were located on 4 January 2024 after department
    staff conducted another physical inspection.

    Richardson’s found those oversights, exposed further by the pandemic, included an inconsistent understanding among staff of their archival obligations and a lack of staff with record-management experience.

    “The particular pandemic-driven work environment of 2020 became the
    catalyst for a major breakdown which, given the compounding systemic
    issues, was probably inevitable at some point,” the report said.

    Richardson’s review found pandemic restrictions in 2020 meant staff
    could not physically inspect the boxes of cabinet records to ensure no non-cabinet intelligence documents were accidentally included.

    As a result, a box of cabinet documents was left in a “secure storage
    area” within the department pending an intelligence agency review. The
    review found it was then “subsequently forgotten”.

    PM&C also told the review it held cabinet records in different locations
    due to their security classifications but had no central register.

    During the course of the review, the department’s cabinet division
    revealed it had found 30 cabinet notebooks ranging from 1978 to 1992
    that hadn’t been sent to the national archives.

    Adding to the complexity, only staff with a top security clearance could
    access records in certain rooms.

    In one case, once staff did gain access to a special security room, they
    were confronted with “several cabinets” no one in the cabinet division
    team had access to. Eventually, four cabinet records were located in a
    sealed envelope within the room.

    “The material within the room holding cabinet records was poorly
    itemised, tailor-made for a mistake in a future transfer process from
    PM&C to the NATIONAL ARCHIVES OF AUSTRALIA,” the report said." <https://www.theguardian.com/australia-news/2024/jan/30/john-howard-documents-iraq-war-missing-inquiry-covid-pandemic-2003-cabinet-records>

    YOUTUBE: "PRELUDE | AGE OF HEROES (HAVASI)"

    <https://www.youtube.com/watch?v=5xTX7uTjaxs>

    Simply expressed as an ontic premise, if there are reciprocal I = #123 - JUDGEMENT SENSIBILITY / INTELLECT, then an obligating norm is implied as
    a conformity to rule-based conventions conformity to nature and its anthropocentric conception of reality:

    #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
    based: BEAR NO FALSE WITNESS)


    [continued in next message]

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