abolished in 1977) an organisation of its own for the direction of the Spanish people. There is therefore only one thing the Falange can do to establish definite relations with the Church, and that is to limit the intervention of the latter to religious—that is, supernatural—affairs.
If one once allows the Church to exercise the slightest influence on the governing of the people and the upbringing of the younger generation, it
will strive to become omnipotent, and one makes a great mistake if one
thinks that one can make a collaborator of the Church by accepting a compromise...
In all the discussions on this subject I found myself repeatedly
compelled to say that such a thing as treason on idealistic grounds did
not exist. The only type of treason which one might possibly regard as springing from certain moral inhibitions is a refusal to join the armed forces on grounds of religious conviction. But we should not fail to
point out to these elements which refuse to fight on religious grounds
that they obviously still want to eat the things others are fighting to
get for them, that this was quite contrary to the spirit of a higher
justice, and that we must therefore leave them to starve.
#283 - ONTIC CHECKSUM TOTAL: #156 as [#6, #5, #6, #100, #70, #50, #6,
#40] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) *TO* *BE* *EXECUTED*;
#1092 - DEME CHECKSUM TOTAL: #300 as [#500, #1, #100, #10, #200, #1,
#10, #70, #200] = Pharisaîos (G5330): {UMBRA: #1092 % #41 = #26} 1) A
sect that seems to have started after the Jewish exile. In addition to
OT books the Pharisees recognised in oral tradition a standard of belief
and life. They sought for distinction and praise by outward observance
of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively
negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and
evil angels, and to the expectation of a Messiah; and they cherished the
hope that the dead, after a preliminary experience either of reward or
of penalty in Hades, would be recalled to life by him, and be requited
each according to his individual deeds. *IN* *OPPOSITION* *TO* *THE* *USURPED* *DOMINION* *OF* *THE* *HERODS* *AND* *THE* *RULE* *OF* *THE* *ROMANS*, *THEY* *STOUTLY* *UPHELD* *THE* *THEOCRACY* *AND* *THEIR* *COUNTRY'S* *CAUSE*, *AND* *POSSESSED* *GREAT* *INFLUENCE* *WITH* *THE* *COMMON* *PEOPLE*. According to Josephus they numbered more than 6000.
They were bitter enemies of Jesus and his cause; and were in turn
severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.;
"THOUGH I MIGHT ALSO HAVE CONFIDENCE IN THE FLESH. IF ANY OTHER MAN
THINKETH THAT HE HATH WHEREOF HE MIGHT TRUST IN THE FLESH, I MORE: CIRCUMCISED THE EIGHTH DAY, OF THE STOCK OF ISRAEL, OF THE TRIBE OF
BENJAMIN, AN HEBREW OF THE HEBREWS; AS TOUCHING THE LAW, A
*PHARISEE*-G5330; CONCERNING ZEAL, PERSECUTING THE CHURCH; TOUCHING THE RIGHTEOUSNESS WHICH IS IN THE LAW, BLAMELESS." [Philippians 3:4-6]
I regard it as an act of exceptional clemency that I did not, in fact,
carry out this threat, but contented myself with shooting one hundred
and thirty of these self-styled *BIBLE* *STUDENTS* (Bibelforscher)
[BETWEEN AUGUST 1939 AND SEPTEMBER 1940, 152 JEHOVAH'S WITNESS BIBLE
STUDENTS APPEARED BEFORE THE HIGHEST MILITARY COURT OF THE WEHRMACHT,
CHARGED WITH DEMORALIZATION OF THE ARMED FORCES]. Incidentally, the
execution of these hundred and thirty cleared the #AIR, just like a thunderstorm does. When the news of the shootings was made public, many thousands of similarly minded people who proposed to avoid military
service on the score of some religious scruple or other lost their
courage and changed their minds.
If you wish to wage war successfully or to lead a people successfully
through a difficult period of its history, you must have no doubts
whatever on one point—namely, any individual who in such times tries, either actively or passively, to exclude himself from the activities of
the community, must be destroyed.
Anyone who for false reasons of mercy deviates from this clear principle
is *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF*
*THE* *STATE*." [pages 515, 516, 519]
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
#51 - 𝌸常 = #502
COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
APPRAISAL #1: Holding up the ink-line of the gods, (戴神墨)
He follows the sacred model. (履良式)
Using the One to pair ten thousand, (以一耦萬)
To the end, his light does not fade. (終不稷)
FATHOMING #1: Upholding divine measure (戴神墨)
MEANS: He embodies the form of the One. (體一形也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}
TELOS TOTAL: #260 as [#100, #90, #10, #50, #10] = qâtsîyn (H7101):
{UMBRA: #250 % #41 = #4} 1) *CHIEF*, *RULER*, *COMMANDER*; 1a) chief, commander (in war); 1b) *DICTATOR*; 1c) ruler (of one in authority);
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606
#502 as [#80, #1, #300, #100, #10, #1, #10] = patriá (G3965): {UMBRA:
#492 % #41 = #41} 1) lineage running back to some progenitor, ancestry;
2) a nation or tribe; 2a) a group of families, all those who in a given people lay claim to a common origin; 2b) the Israelites which
distributed into twelve tribes, descended from the twelve sons of Jacob, these were divided into families which were divided into houses; 3)
family, in a wider sense, nation, people;
Accordingly to Wikipedia: Claudius Lysias is called "the tribune" (in
Greek χιλίαρχος, chiliarch) 16 times within Acts 21-24. The Greek term
χιλίαρχος is said to be used to translate the Roman tribunus militum (following Polybius), and also for the phrase tribuni militares
consulari potestate (Plutarch). The responsibilities of a χιλίαρχος were
as a "commander of a thousand men". Essentially, Claudius Lysias is "a high-ranking military officer in charge" of anywhere from 600 to 1,000
men, and this appears to be the case for it is said that his command was
over a "cohort" (σπεῖρα, speira) in Jerusalem which is "the tenth part of a Roman legion having about 600 men" [Acts 21:31]
#726 - MALE CHECKSUM TOTAL: #205 as [#5, #1, #30, #80, #10, #600] =
ʼeleph (H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral;
2) a thousand, company; 2a) *AS* *A* *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*, *TROOPS*;
#986 - MALE CHECKSUM TOTAL: #205 as [#90, #6, #200, #80, #10, #600] = tsâraph (H6884): {UMBRA: #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt, refine; 1a2) to test; 1a3) *TO* *TEST* (*AND*
*PROVE* *TRUE*); 1a4) smelter, refiner, goldsmith (participle); 1b)
(Niphal) to be refined; 1c) (Piel) to be a refiner; 1c1) refiner (participle);
#497 - MALE CHECKSUM TOTAL: #205 as [#400, #1, #40, #50, #6] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold, nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii) pillars,
supporters of the door; 1a2) (Niphal); i) to be established, be
faithful, be carried, make firm; 1) to be carried by a nurse; 2) made
firm, sure, lasting; 3) confirmed, established, sure; 4) verified,
confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand
firm, to trust, to be certain, to believe in; 11) stand firm; 12)
*TRUST*, *BELIEVE*;
#827 - FEME CHECKSUM TOTAL: #260 as [#200, #20, #70, #300, #10, #200,
#9, #8, #10] = skotízō (G4654): {UMBRA: #1407 % #41 = #13} 1) to cover
with darkness, to darken; 2) to be covered with darkness, be darkened;
2a) *OF* *HEAVENLY* *BODIES* *AS* *DEPRIVED* *OF* *LIGHT*; 2b) metaph.;
2b1) of the eyes; 2b2) of the understanding; 2b3) of the mind;
#746 - FEME CHECKSUM TOTAL: #260 as [#70, #20, #200, #400, #50, #6] =
ʻâkar (H5916): {UMBRA: #290 % #41 = #3} 1) *TO* *TROUBLE*, *STIR* *UP*, disturb, make (someone) taboo; 1a) (Qal) to disturb, trouble; 1b)
(Niphal); 1b1) to be disturbed, be stirred up; 1b2) disturbance,
calamity (participle);
#422 - FEME CHECKSUM TOTAL: #260 as [#2, #40, #60, #80, #200, #40] =
miçpâr (H4557): {UMBRA: #380 % #41 = #11} 1) number, tale; 1a) number;
1a1) number; 1a2) innumerable (with negative); 1a3) *FEW*, *NUMERABLE* (*ALONE*); 1a4) by count, in number, according to number (with prep);
1b) recounting, relation;
#1475 - FEME CHECKSUM TOTAL: #260 as [#200, #400, #50, #1, #3, #800, #3,
#8, #10] = synagōgḗ (G4864): {UMBRA: #1465 % #41 = #30} 1) a bringing together, gathering (as of fruits), a contracting; 2) in the NT, an assembling together of men, an assembly of men; 3) a *SYNAGOGUE*; 3a) an assembly of Jews formally gathered together to offer prayers and listen
to the reading and expositions of the scriptures; assemblies of that
sort were held every sabbath and feast day, afterwards also on the
second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes; 3b) the buildings where those solemn Jewish assemblies are held. Synagogues seem
to date their origin from the Babylonian exile. In the times of Jesus
and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants,
had at least one synagogue, the larger towns several or even many. These
were also used for trials and inflicting punishment.;
#605 - ONTIC CHECKSUM TOTAL: #530 as [#5, #30, #200, #300, #70] = râshâʻ (H7563): {UMBRA: #570 % #41 = #37} 1) wicked, criminal; 1a) guilty one,
one guilty of crime (subst); 1b) wicked (hostile to God); 1c) *WICKED*, *GUILTY* *OF* *SIN* (*AGAINST* *GOD* *OR* *MAN*);
#864 - DEME CHECKSUM TOTAL: #606 as [#80, #5, #10, #200, #9, #5, #50,
#300, #5, #200] = peíthō (G3982): {UMBRA: #904 % #41 = #2} 1) persuade;
1a) to persuade, i.e. to induce one by words to believe; 1b) to make
friends of, to win one's favour, gain one's good will, or to seek to win
one, strive to please one; 1c) to tranquillise; 1d) to persuade unto
i.e. move or induce one to persuasion to do something; 2) be persuaded;
2a) to be persuaded, to suffer one's self to be persuaded; to be induced
to believe: to have faith: in a thing; 2a1) *TO* *BELIEVE*; 2a2) *TO*
*BE* *PERSUADED* *OF* *A* *THING* *CONCERNING* *A* *PERSON*; 2b) to
listen to, obey, yield to, comply with; 3) to trust, have confidence, be confident;
"AND THEY NEITHER FOUND ME IN THE TEMPLE DISPUTING WITH ANY MAN, NEITHER RAISING UP THE PEOPLE, NEITHER IN THE *SYNAGOGUES*-G4864, NOR IN THE
CITY: NEITHER CAN THEY PROVE THE THINGS WHEREOF THEY NOW ACCUSE ME. BUT
THIS I CONFESS UNTO THEE, THAT AFTER THE WAY WHICH THEY CALL HERESY, SO WORSHIP I THE GOD OF MY FATHERS, BELIEVING ALL THINGS WHICH ARE WRITTEN
IN THE LAW AND IN THE PROPHETS:
#1941 as [#600, #100, #10, #200, #300, #10, #1, #50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1) *CHRISTIAN*, a
follower of Christ;
"KING AGRIPPA (reigned 41–44 AD), BELIEVEST THOU THE PROPHETS? I KNOW
THAT THOU BELIEVEST. THEN AGRIPPA SAID UNTO PAUL, ALMOST THOU *PERSUADEST*-G3982 ME TO BE A *CHRISTIAN*-G5546." [Acts 26:27-28]
AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE
SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND
HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF OFFENCE TOWARD GOD, AND TOWARD MEN... EXCEPT IT BE FOR THIS *ONE*-G3391 VOICE,
THAT I CRIED STANDING AMONG THEM, TOUCHING THE RESURRECTION OF THE DEAD
I AM CALLED IN QUESTION BY YOU THIS DAY.
#51 - CONSTANCY (CH'ANG) as [#40, #10, #1] = mía (G3391): {UMBRA: #51 %
#41 = #10} 1) *ONLY* *ONE*, someone;
AND WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF THAT
WAY, HE DEFERRED THEM, AND SAID, WHEN LYSIAS THE CHIEF CAPTAIN SHALL
COME DOWN, I WILL KNOW THE UTTERMOST OF YOUR MATTER." [Acts 24:12-16,
21-22]
An alle amerikanischen christlichen Fanatiker, eure Chance auf die
Gnaden des Himmels ist vorbei.
Raus, raus, raus
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>
FOR FURTHER SEE: "IDENTIFICATION OF THE MODUS OPERANDI AS CANON OF
SUPREME MYSTERY ANCHORING #235 - TACTIC DEPLOYED BY IRISH CATHOLIC REPUBLICANISM (🛡 🇦🇺 🛡 ) FOR SEIZING POWER"
<http://www.grapple369.com/Groundwork/Lawyer%20Notes%2020240129%20(public).pdf>
As the sun moves on, the moon comes. As the moon moves on, the sun
comes. As sun and moon impel each other, light is produced. . . . What
moves on, contracts. What comes, expands (hsin). As what contracts and
what expands influence each other, what furthers [activity] is produced.
APPRAISAL #5: When the sun is centered in the sky, (日正于天)
Use this time to become a master. (利用其辰作主)
FATHOMING #5: Sun centered in the sky (日正於天)
MEANS: The noble man merits his place. (貴當位也)
[As] cosmogony, Appraisal 3 of this tetragram corresponds to a third
stage of existence. Following primal chaos (STAGE 1 = ʼôwr (H216):
LIGHT) and the separation of yin and yang ch'i (STAGE 2 = mayim (H4325): WATER / ʼerets (H776): LAND, EARTH), the first emergence of forms (STAGE
3 = zeraʻ (H2233): SEED) foreshadows the proliferation of phenomena in
the world as we know it (STAGE 4 = môwʻêd (H4150): SEASONS as sun / moon and temporal causality)." [CANON OF SUPREME MYSTERY by Yang HSIUNG 4
BCE, Translation and Commentary by Michael NYLAN 1993, p 90]
<http://www.grapple369.com/images/tetrayear.jpeg>
EVOLUTION OF THE MYSTERY: "The Mystery of which we speak in hidden
places unfolds the myriad species, without revealing a form of its own.
It fashions the stuff of Emptiness and Formlessness, giving birth to the regulations. Tied to the *GODS* *IN* *HEAVEN* *AND* *THE* *SPIRITS* *ON* *EARTH*, it fixes the models (STAGE 5 = râʼâh (H7200): SPECIES AS EXHIBITED). It pervades and assimilates past and present, originating
the categories. It unfolds and intersperses yin and yang, generating the ch'i. Now severed, now conjoined [through the interaction of yin and
yang ch'i the various aspects of] Heaven-and-Earth are indeed fully provided! As the heavens and the sun turn in their circuits [moving in opposite directions], hard and soft [day / night, yang / yin] indeed
make contact. Each returns [within the course of a single year] to its
place, so that it is indeed a fixed rule that once ended, [the cycle]
begins [again]. Now giving life and now giving death, human nature and
the Decree are indeed illuminated [through the operations of the
Mystery]." [CANON OF SUPREME MYSTERY by Yang HSIUNG 4 BCE, Translation
and Commentary by Michael NYLAN 1993, p 429]
-----------
Perhaps a resolution to this dilemma is given by Professor MICHAEL
NYLAN's (Chair of History, University of California at Berkeley) distinguished as insightful commentary upon the multi-stage premise underlying the cosmogony which is the hypostasis representation
associated to the TRIPARTITE (heaven-earth-man) NUMBER conception as the
DAO OF NATURE. Thusly we have deduced from the ONTIC / DEME, MALE /
FEME NOUMENON REDACTION and TELEOLOGICAL categories of understanding
being neural linguistic pragma associators to the COGITO: #1 - 中𝌆 =
#452 schema corresponding to the Biblical Genesis Narrative and the
COGITO: #33 - 𝌦密 = #484 schema corresponding with the Biblical crucifixion account (ie. from only cursory textual historical
observations there are some 75 linguistic associations to the dates 1 to
5 APRIL 33 CE) in conjunction with the #1481 = μετακοσμέω (metakosmeo)
entirety (ie. a non-pagan as Judaeo-Christian form of the GLOBUS
CRUCIGER authentic representation of the SALVATOR MUNDI) as a wisdom
grounded cosmogonic paradigm: "Now to him that is of power to establish
you ACCORDING TO MY GOSPEL, AND THE PREACHING OF JESUS CHRIST, ACCORDING
TO THE REVELATION OF THE MYSTERY, WHICH WAS KEPT SECRET SINCE THE WORLD BEGAN, BUT NOW IS MADE MANIFEST, and by the scriptures of the prophets, according to the COMMANDMENT OF THE EVERLASTING GOD, made known to all nations for the obedience of faith: To God only wise, be glory through
Jesus Christ for ever. Amen." [Romans 16:25-27]
#33 - 𝌦密 = #484: 33 CE / 2015 / 2026?
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
WEDNESDAY 1 APRIL 33 CE - LAST SUPPER: [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
THURSDAY 2 APRIL 33 CE - JUDGMENT: #75 {@2: Sup: 43 - ENCOUNTERS: YU
(#92); Ego: 75 - FAILURE: SHIH (#124)}
FRIDAY 3 APRIL 33 CE - CRUCIFIXION: #62 {@3: Sup: 24 - JOY: LE (#116);
Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31} / I AM
NOT ONE OF INCONSTANT MIND {%31})}
SATURDAY 4 APRIL 33 CE - LAID IN TOMB: #22 {@4: Sup: 46 - ENLARGEMENT:
K'UO (#162); Ego: 22 - RESISTANCE: KE (#208)}
SUNDAY 5 APRIL 33 CE - RESURRECTION: #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
TELOS TOTAL: #230
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186
#484 as [#30, #40, #8, #6, #400] = mâchâh (H4229): {UMBRA: #53 % #41 =
#12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out, obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1) to
be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
(Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
of marrow (participle);"
Accordingly as an informal research perspective, it is likely the meta-descriptor elements which comprise this nomenclature are a product
of COMPUTATION (5 stages x 73 = #365) and that the minutiae is then
likely a conformity with the cosmological cycle as a fixed proposition
to which a narrative is then assigned and not vice versa: the narrative
is not the cause for the designation of the meta-descriptor elements as
81 TETRADS.
-----------
REDUCTIO AD HITLERUM AS TABLE TALK IDEA #90 - 3 /4 JANUARY 1942: "For
two thousand years the expression "CAESAR" personified the supreme
authority. The Japanese also have their own expression to indicate the highest authority: they say "Tenno", which means "Son of Heaven". The Japanese are still at the point where we were sixteen hundred years ago, before the Church crept into the affair.” [page 174]
#AIR / SATURN SCHEMA (LUO SHU ORDER) AS [#49, #48, #47, #46, #45, #44,
#43, #42, #41] TO #1080 - HETEROS BIPARTITE NUMBER: "SATURNUM CAELI
FILIUM DICTUM (Saturn was called the son of Heaven): Son of Heaven, or
Tianzi (Chinese: 天子), was the sacred monarchial and imperial title of
the Chinese sovereign. It originated with the Zhou dynasty and was
founded on the political and spiritual doctrine of the Mandate of
Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was "Huangdi" / Emperor.
*AIR* - SATURN / OCCULT ENCYCLOPEDIA OF MAGIC SQUARES
#AIR: #235 = [#41, #44, #47, #42, #45]
#44 #49 #42
#43 #45 #47
#48 #41 #46
= #135 / #405 {STOICHEION OF THE KOSMOS #AIR PROTOTYPE / #235 - TACTICS
FOR THE SEIZING OF POWER}
USURPER: #41 - First number in the square
GUIDE: #49 - Last number in the square
MYSTERY: #90 - First + Last number --> #90 as [#40, #30, #20] = melek (H4428): 1) *KING*;
ADJUSTER: #135 - Sum row
LEADER: #405 - Total sum rows
REGULATOR: #540 - Sum row + Total sum rows <-- *JUPITER* *PRINCIPLE*
GENERAL GOVERNOR: #1080 - (Sum row + Total sum rows) x 2
HIGH OVERSEER: #52920 - ((Sum row + Total sum rows) x 2) x Last number
[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
#47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144 -
MALE DEME IS UNNAMED {%10})}
#46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21} /
I DO NOT CAUSE TERRORS {%21}); Ego: 46 - ENLARGEMENT: K'UO (#190)}
#45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45
- GREATNESS: TA (#235)}
#44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)} #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU (#322)}
#42, {@8: Sup: 40 - LAW / MODEL: FA (#384); Ego: 42 - GOING TO MEET:
YING (#364)}
#41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
(#405)}
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #300
NUMEN AUGUSTUS PRINCIPLE [#38 = 2 x METONIC LUNAR CYCLE, #71 - DOMINION,
#14 - PENETRATION (JUI) DEATH OF AUGUSTUS ON 19 AUGUST --> #465 {@9:
Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}]
Whereas as stated on page 45 / 336 of our INSTRUCTIONS FOR LEGAL
ASSISTANCE, the UNLAWFUL LIQUOR BAN being a notice dated #308 - 30 MAY
2017 as having a *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION v's
MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER
WAR MEMORIAL INFIDELITY] being evidence of INTELLECTUAL PROPERTY THEFT
(* noumenon referencing) and a transition event conforming to a
deference give towards the CATHOLIC ECCLESIASTICAL CALENDAR of PENTECOST SUNDAY on #242 - 4 JUNE 2017 with mail delivery #298 - 5 JUNE 2017 (eg: *GOOD* *FRIDAY* *AGREEMENT*) and received #233 - 7 JUNE 2017 exhibiting commemoration infidelity by a SCOTTISH (ie. a common device as an
economy for action) regiment POPPY WREATH directed towards the BOER WAR MEMORIAL which usually is observed upon the Sunday prior to or upon #410
- 31 MAY, since BOER WAR DAY, despite a local memorial existing from 29 OCTOBER 1909, was only generally (ie. The NATIONAL BOER WAR MEMORIAL ASSOCIATION Inc was formed in 2007 under the leadership of Colonel John Haynes OAM (Ret'd) with the aim of constructing a memorial which was
opened by His Excellency the Governor General SIR PETER COSGROVE on 27
MAY 2017. The NATIONAL ASSOCIATION in accord with its constitution was wound-up in 2018) established in 2010 to generate public interest within Australia's first war without offending the local SALE RSL faction of
IRISH CATHOLIC REPUBLICANISM with their ANTI-BRITISH (ie. the failed
military action implicit to a lack of noble rulers) ATLANTIS 25 APRIL
1915 PHANTASM by asserting any LETTERS PATENT imperative.
REDUCTIO AD HITLERUM [#40 - LAW / MODEL (FA)] -> #38 - FULLNESS (SHENG):
7 JUNE 1942: AS IDEA #235: "TACTICS FOR THE SEIZING OF POWER: The
activities of the Church in Spain are no different from those of the
Catholic Church in our own country, or indeed from those of most
Churches in any other country. Any Church, provided it is in a position
to exert [a calculated, premeditated and deterministic] influence on the civil régime, will, as a matter of principle, support or tolerate only
such a régime as knows and recognises no form of popular organisation
other than one under the œgis (ie. endorsement, sponsorship) of the
Church, and is therefore dependent, for purposes of general
administration, solely on the Church, as the only organised leadership
of the people.
Unless it is prepared to renounce that striving for power, which is
inherent in every Church participating in politics, the Church in Spain cannot recognise the present régime, which has created in the FALANGE
(ie. the Spanish Fascist movement that merged with traditional
right-wing elements in 1937 to form the ruling party, and was formally abolished in 1977) an organisation of its own for the direction of the Spanish people. There is therefore only one thing the Falange can do to establish definite relations with the Church, and that is to limit the intervention of the latter to religious—that is, supernatural—affairs.
If one once allows the Church to exercise the slightest influence on the governing of the people and the upbringing of the younger generation, it
will strive to become omnipotent, and one makes a great mistake if one
thinks that one can make a collaborator of the Church by accepting a compromise...
In all the discussions on this subject I found myself repeatedly
compelled to say that such a thing as treason on idealistic grounds did
not exist. The only type of treason which one might possibly regard as springing from certain moral inhibitions is a refusal to join the armed forces on grounds of religious conviction. But we should not fail to
point out to these elements which refuse to fight on religious grounds
that they obviously still want to eat the things others are fighting to
get for them, that this was quite contrary to the spirit of a higher
justice, and that we must therefore leave them to starve.
#283 - ONTIC CHECKSUM TOTAL: #156 as [#6, #5, #6, #100, #70, #50, #6,
#40] = yâqaʻ (H3363): {UMBRA: #180 % #41 = #16} 1) to be dislocated, be alienated; 1a) (Qal) to be dislocated, be torn away, be alienated; 1b) (Hiphil); 1b1) to execute slowly (by exposure or impalation); 1b2) to
hang; 1c) (Hophal) *TO* *BE* *EXECUTED*;
#1092 - DEME CHECKSUM TOTAL: #300 as [#500, #1, #100, #10, #200, #1,
#10, #70, #200] = Pharisaîos (G5330): {UMBRA: #1092 % #41 = #26} 1) A
sect that seems to have started after the Jewish exile. In addition to
OT books the Pharisees recognised in oral tradition a standard of belief
and life. They sought for distinction and praise by outward observance
of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively
negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and
evil angels, and to the expectation of a Messiah; and they cherished the
hope that the dead, after a preliminary experience either of reward or
of penalty in Hades, would be recalled to life by him, and be requited
each according to his individual deeds. *IN* *OPPOSITION* *TO* *THE* *USURPED* *DOMINION* *OF* *THE* *HERODS* *AND* *THE* *RULE* *OF* *THE* *ROMANS*, *THEY* *STOUTLY* *UPHELD* *THE* *THEOCRACY* *AND* *THEIR* *COUNTRY'S* *CAUSE*, *AND* *POSSESSED* *GREAT* *INFLUENCE* *WITH* *THE* *COMMON* *PEOPLE*. According to Josephus they numbered more than 6000.
They were bitter enemies of Jesus and his cause; and were in turn
severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.;
"THOUGH I MIGHT ALSO HAVE CONFIDENCE IN THE FLESH. IF ANY OTHER MAN
THINKETH THAT HE HATH WHEREOF HE MIGHT TRUST IN THE FLESH, I MORE: CIRCUMCISED THE EIGHTH DAY, OF THE STOCK OF ISRAEL, OF THE TRIBE OF
BENJAMIN, AN HEBREW OF THE HEBREWS; AS TOUCHING THE LAW, A
*PHARISEE*-G5330; CONCERNING ZEAL, PERSECUTING THE CHURCH; TOUCHING THE RIGHTEOUSNESS WHICH IS IN THE LAW, BLAMELESS." [Philippians 3:4-6]
I regard it as an act of exceptional clemency that I did not, in fact,
carry out this threat, but contented myself with shooting one hundred
and thirty of these self-styled *BIBLE* *STUDENTS* (Bibelforscher)
[BETWEEN AUGUST 1939 AND SEPTEMBER 1940, 152 JEHOVAH'S WITNESS BIBLE
STUDENTS APPEARED BEFORE THE HIGHEST MILITARY COURT OF THE WEHRMACHT,
CHARGED WITH DEMORALIZATION OF THE ARMED FORCES]. Incidentally, the
execution of these hundred and thirty cleared the #AIR, just like a thunderstorm does. When the news of the shootings was made public, many thousands of similarly minded people who proposed to avoid military
service on the score of some religious scruple or other lost their
courage and changed their minds.
If you wish to wage war successfully or to lead a people successfully
through a difficult period of its history, you must have no doubts
whatever on one point—namely, any individual who in such times tries, either actively or passively, to exclude himself from the activities of
the community, must be destroyed.
Anyone who for false reasons of mercy deviates from this clear principle
is *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF*
*THE* *STATE*." [pages 515, 516, 519]
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
#51 - 𝌸常 = #502
COGITO: [#81, #31, #68, #40, #40] as #51 - CONSTANCY (CH'ANG)
APPRAISAL #1: Holding up the ink-line of the gods, (戴神墨)
He follows the sacred model. (履良式)
Using the One to pair ten thousand, (以一耦萬)
To the end, his light does not fade. (終不稷)
FATHOMING #1: Upholding divine measure (戴神墨)
MEANS: He embodies the form of the One. (體一形也)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6});
Ego: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego:
68 - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA (#260)}
TELOS TOTAL: #260 as [#100, #90, #10, #50, #10] = qâtsîyn (H7101):
{UMBRA: #250 % #41 = #4} 1) *CHIEF*, *RULER*, *COMMANDER*; 1a) chief, commander (in war); 1b) *DICTATOR*; 1c) ruler (of one in authority);
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606
#502 as [#80, #1, #300, #100, #10, #1, #10] = patriá (G3965): {UMBRA:
#492 % #41 = #41} 1) lineage running back to some progenitor, ancestry;
2) a nation or tribe; 2a) a group of families, all those who in a given people lay claim to a common origin; 2b) the Israelites which
distributed into twelve tribes, descended from the twelve sons of Jacob, these were divided into families which were divided into houses; 3)
family, in a wider sense, nation, people;
Accordingly to Wikipedia: Claudius Lysias is called "the tribune" (in
Greek χιλίαρχος, chiliarch) 16 times within Acts 21-24. The Greek term
χιλίαρχος is said to be used to translate the Roman tribunus militum (following Polybius), and also for the phrase tribuni militares
consulari potestate (Plutarch). The responsibilities of a χιλίαρχος were
as a "commander of a thousand men". Essentially, Claudius Lysias is "a high-ranking military officer in charge" of anywhere from 600 to 1,000
men, and this appears to be the case for it is said that his command was
over a "cohort" (σπεῖρα, speira) in Jerusalem which is "the tenth part of a Roman legion having about 600 men" [Acts 21:31]
#726 - MALE CHECKSUM TOTAL: #205 as [#5, #1, #30, #80, #10, #600] =
ʼeleph (H505): {UMBRA: #111 % #41 = #29} 1) a thousand; 1a) as numeral;
2) a thousand, company; 2a) *AS* *A* *COMPANY* *OF* *MEN* *UNDER* *ONE* *LEADER*, *TROOPS*;
#986 - MALE CHECKSUM TOTAL: #205 as [#90, #6, #200, #80, #10, #600] = tsâraph (H6884): {UMBRA: #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt, refine; 1a2) to test; 1a3) *TO* *TEST* (*AND*
*PROVE* *TRUE*); 1a4) smelter, refiner, goldsmith (participle); 1b)
(Niphal) to be refined; 1c) (Piel) to be a refiner; 1c1) refiner (participle);
#497 - MALE CHECKSUM TOTAL: #205 as [#400, #1, #40, #50, #6] = ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold, nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii) pillars,
supporters of the door; 1a2) (Niphal); i) to be established, be
faithful, be carried, make firm; 1) to be carried by a nurse; 2) made
firm, sure, lasting; 3) confirmed, established, sure; 4) verified,
confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand
firm, to trust, to be certain, to believe in; 11) stand firm; 12)
*TRUST*, *BELIEVE*;
#827 - FEME CHECKSUM TOTAL: #260 as [#200, #20, #70, #300, #10, #200,
#9, #8, #10] = skotízō (G4654): {UMBRA: #1407 % #41 = #13} 1) to cover
with darkness, to darken; 2) to be covered with darkness, be darkened;
2a) *OF* *HEAVENLY* *BODIES* *AS* *DEPRIVED* *OF* *LIGHT*; 2b) metaph.;
2b1) of the eyes; 2b2) of the understanding; 2b3) of the mind;
#746 - FEME CHECKSUM TOTAL: #260 as [#70, #20, #200, #400, #50, #6] =
ʻâkar (H5916): {UMBRA: #290 % #41 = #3} 1) *TO* *TROUBLE*, *STIR* *UP*, disturb, make (someone) taboo; 1a) (Qal) to disturb, trouble; 1b)
(Niphal); 1b1) to be disturbed, be stirred up; 1b2) disturbance,
calamity (participle);
#422 - FEME CHECKSUM TOTAL: #260 as [#2, #40, #60, #80, #200, #40] =
miçpâr (H4557): {UMBRA: #380 % #41 = #11} 1) number, tale; 1a) number;
1a1) number; 1a2) innumerable (with negative); 1a3) *FEW*, *NUMERABLE* (*ALONE*); 1a4) by count, in number, according to number (with prep);
1b) recounting, relation;
#1475 - FEME CHECKSUM TOTAL: #260 as [#200, #400, #50, #1, #3, #800, #3,
#8, #10] = synagōgḗ (G4864): {UMBRA: #1465 % #41 = #30} 1) a bringing together, gathering (as of fruits), a contracting; 2) in the NT, an assembling together of men, an assembly of men; 3) a *SYNAGOGUE*; 3a) an assembly of Jews formally gathered together to offer prayers and listen
to the reading and expositions of the scriptures; assemblies of that
sort were held every sabbath and feast day, afterwards also on the
second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes; 3b) the buildings where those solemn Jewish assemblies are held. Synagogues seem
to date their origin from the Babylonian exile. In the times of Jesus
and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants,
had at least one synagogue, the larger towns several or even many. These
were also used for trials and inflicting punishment.;
#605 - ONTIC CHECKSUM TOTAL: #530 as [#5, #30, #200, #300, #70] = râshâʻ (H7563): {UMBRA: #570 % #41 = #37} 1) wicked, criminal; 1a) guilty one,
one guilty of crime (subst); 1b) wicked (hostile to God); 1c) *WICKED*, *GUILTY* *OF* *SIN* (*AGAINST* *GOD* *OR* *MAN*);
#864 - DEME CHECKSUM TOTAL: #606 as [#80, #5, #10, #200, #9, #5, #50,
#300, #5, #200] = peíthō (G3982): {UMBRA: #904 % #41 = #2} 1) persuade;
1a) to persuade, i.e. to induce one by words to believe; 1b) to make
friends of, to win one's favour, gain one's good will, or to seek to win
one, strive to please one; 1c) to tranquillise; 1d) to persuade unto
i.e. move or induce one to persuasion to do something; 2) be persuaded;
2a) to be persuaded, to suffer one's self to be persuaded; to be induced
to believe: to have faith: in a thing; 2a1) *TO* *BELIEVE*; 2a2) *TO*
*BE* *PERSUADED* *OF* *A* *THING* *CONCERNING* *A* *PERSON*; 2b) to
listen to, obey, yield to, comply with; 3) to trust, have confidence, be confident;
"AND THEY NEITHER FOUND ME IN THE TEMPLE DISPUTING WITH ANY MAN, NEITHER RAISING UP THE PEOPLE, NEITHER IN THE *SYNAGOGUES*-G4864, NOR IN THE
CITY: NEITHER CAN THEY PROVE THE THINGS WHEREOF THEY NOW ACCUSE ME. BUT
THIS I CONFESS UNTO THEE, THAT AFTER THE WAY WHICH THEY CALL HERESY, SO WORSHIP I THE GOD OF MY FATHERS, BELIEVING ALL THINGS WHICH ARE WRITTEN
IN THE LAW AND IN THE PROPHETS:
#1941 as [#600, #100, #10, #200, #300, #10, #1, #50, #70, #400, #200] = Christianós (G5546): {UMBRA: #1541 % #41 = #24} 1) *CHRISTIAN*, a
follower of Christ;
"KING AGRIPPA (reigned 41–44 AD), BELIEVEST THOU THE PROPHETS? I KNOW
THAT THOU BELIEVEST. THEN AGRIPPA SAID UNTO PAUL, ALMOST THOU *PERSUADEST*-G3982 ME TO BE A *CHRISTIAN*-G5546." [Acts 26:27-28]
AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE
SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND
HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF OFFENCE TOWARD GOD, AND TOWARD MEN... EXCEPT IT BE FOR THIS *ONE*-G3391 VOICE,
THAT I CRIED STANDING AMONG THEM, TOUCHING THE RESURRECTION OF THE DEAD
I AM CALLED IN QUESTION BY YOU THIS DAY.
#51 - CONSTANCY (CH'ANG) as [#40, #10, #1] = mía (G3391): {UMBRA: #51 %
#41 = #10} 1) *ONLY* *ONE*, someone;
AND WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF THAT
WAY, HE DEFERRED THEM, AND SAID, WHEN LYSIAS THE CHIEF CAPTAIN SHALL
COME DOWN, I WILL KNOW THE UTTERMOST OF YOUR MATTER." [Acts 24:12-16,
21-22]
An alle amerikanischen christlichen fanatiker, eure chance auf die
gnaden des himmels ist vorbei.
Raus, raus, raus
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>
FOR FURTHER SEE: "IDENTIFICATION OF THE MODUS OPERANDI AS CANON OF
SUPREME MYSTERY ANCHORING #235 - TACTIC DEPLOYED BY IRISH CATHOLIC REPUBLICANISM (🛡 🇦🇺 🛡 ) FOR SEIZING POWER"
<http://www.grapple369.com/Groundwork/Lawyer%20Notes%2020240129%20(public).pdf>
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