• -- ANOTHER YEAR AND THE NOBEL POLITICAL INTERFERENCE AWARDS HAVE FAILED

    From dolf@21:1/5 to R.Phillips on Tue Dec 11 06:14:35 2018
    XPost: alt.fan.countries.sweden, alt.religion.christian.roman-catholic, alt.politics.rush-limbaugh
    XPost: alt.culture.argentina

    ANOTHER YEAR AND THE NOBEL POLITICAL INTERFERENCE AWARDS HAVE FAILED
    CIVIL SOCIETY AS ONLY BEING HEDONISM

    -- CATHOLIC NARCISSISTIC IMBECILE FORTUNE COOKIE QUOTES: nature is not a
    whore / de natuur is geen hoer

    Dit is geen natuur weet je nog? {@1: Sup: 12 (#12); Ego: 66 (#66)}

    Dit is een verplantsoeneerd terrein onderweg naar 'natuur' in een mega-terrarium in de polder. {@2: Sup: 46 (#58); Ego: 21 (#87)}

    Wat de dieren daar gebeurd is heel jammer maar het vernielen van wat er
    is bereikt staat op het spel. {@3: Sup: 11 (#69); Ego: 24 (#111) <--
    *LOCKED* *INTO* *CENTRE*}

    On 11/12/18 5:07 am, R.Phillips wrote:
    Op maandag 10 december 2018 18:13:23 UTC+1 schreef Hein 2018:
    Zij hebben niemand kwaad gedaan niet om dit lot gevraagd, het is frans
    vera die natuurlijk proces verzon.
    Afschot is hard, 500 laten leven zonder pzp een grotere misdaad van de
    politiek tegen dezelfde herten.
    @staatsbosbeheer rot op we accepteren dit niet meer.
    Natuur is geenhoer

    Dit is geen natuur weet je nog? Dit is een verplantsoeneerd terrein onderweg naar 'natuur' in een mega-terrarium in de polder.

    Wat de dieren daar gebeurd is heel jammer maar het vernielen van wat er
    is bereikt staat op het spel.

    R

    R


    Nous: #44
    Time:
    Date: 2018.3.20
    Torah: [#40, #2, #5]@{
    @1: Sup: 40 (#40); Ego: 40 (#40),
    @2: Sup: 42 (#82); Ego: 2 (#42),
    @3: Sup: 47 (#129); Ego: 5 (#47),
    Male: #129; Feme: #47
    } // #47

    Dao: Moderate Values, Setting Up Precepts
    Tetra: #36 - Strength
    I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
    action, The key, God

    Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

    1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
    2. JUSTICE, TRUTH & LIBERTY
    3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
    4. Thesogar
    }

    Solar Eclipse: 20 March 2015 (AEST)

    Heber {The region beyond, One that passes; anger}

    Prototype: HOMOIOS {#489 / #377} / *HETEROS* {#440 / #393} / TORAH {#401
    / #414}

    <http://www.grapple369.com?zen:5,row:9,col:2,nous:44&PROTOTYPE:HETEROS>

    .jackNote@zen: 5, row: 9, col: 2, nous: 44 [Super: #440 / #59 - A
    Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
    Augmenting; Tetra: 13 - Increase, Ego: #393 / #44 - Moderate Values,
    Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven,
    Force, Strong action, The key, God; Tetra: 36 - Strength]

    That I have a prerogative #371 claim associated with 30 NOVEMBER being
    an INTELLECTUAL PROPOSITION by the PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural values; community; gives area its collective identity: 5x5 = #65 - *SOLDIER* (#25)} which occurs within
    the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE
    as Maintaining an harmonious environment: 7x7 = #175 - *MARRIAGE* (#49)
    / ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR] WITH
    ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW] / ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
    ONTIC_OBLIGANS_161 [9 - I AM NOT A TELLER OF LIES] as validating meta-descriptor prototypes} as that which is conjoined within the
    TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX
    FLOW: Rejuvenates the earth; reintegrates all life systems} AND
    *ACCORDINGLY* *CATEGORICALLY* *REJECTED* *ON* *THE* *SUBSTANTIAL*
    *BASIS* *OF* *FACTUAL* *EVIDENCE* *TO* *THE* *CONTRARY* *THE* *HABITUAL* *PERVERTING* *THE* *COURSE* *OF* *JUSTICE* *AND* *PERJURY* *THROUGH*
    *THE* *ADMINISTRATION* *OF* *BLASPHEMOUS* *OATH* *TAKING* *BY*
    *NEOPHYTES* *TO* FREEMASONRY / ROMAN CATHOLIC / SAINT ANDREWS CAUSE
    CÉLÈBRE AS AN UNLAWFUL FOREIGN POWER.

    Now having completed some further #277 pages of argument and details to
    those contemporaneous events for our INSTRUCTIONS within COUNTY COURT
    APPEAL: AP-18-0609, I had advised LEGAL COUNSEL by an SMS @ 1330 HOURS
    ON SUNDAY 9 DECEMBER 2017 and which was READ @ 1331, that I would now
    direct my attention to the specific elements as non-factual grounds for
    the initial intervention orders.

    Whilst most of these statements are already written and only need
    compilation, I further advised that have run out of any available time,
    since I have had to attend to my sister’s mobile phone issues and other exigencies due to her husband being gravely ill within hospital
    recovering from surgery due to multiple organ failure.

    Nevertheless, in further consideration for the probity of the COUNTY
    COURT and a respectful decorum shown towards the notice given of verbal
    orders as then provisioned by JUDGE MULLALY upon 27 NOVEMBER 2018 within
    those matters I considered to be associated, which occurred during the
    FILE LISTING HEARINGS for APPEAL CASE NUMBERS: AP-18-2201 / AP-18-2202.
    I reasonably considered, that I ought to be capable of completing this
    task by 10 DECEMBER 2018 (OFFICEWORKS is open until 2100 hours) but
    given the onerous nature of accountability it is entirely unlikely that
    I can do little more than lodge some #800+ pages at the scheduled
    MENTION HEARING OF 11 DECEMBER 2018 so as to assist the COURT'S
    consideration against the vexatious grounds as the granting of
    INTERVENTION AND PERSONAL SAFETY ORDERS by others as inconclusively
    amounting to an incoherence by some:

    #5 lines
    #8 lines
    #13 lines

    I cannot therefore expect neither forbearing of LEGAL COUNSEL nor that
    of the ADJUDICATORY within such short time as an allocation for the
    COUNTY COURT MENTION HEARING, to assimilate the magnitude and integrity
    of the propositions made by my INSTRUCTIONS.

    However, I can provide a conceptual overview which I have furnished
    today in regards to an opinion upon the PARIS, FRANCE ANARCHIST RIOTS:

    TRUMP TAKES AIM AT PARIS PROTESTS TO COMMENT ON CLIMATE CHANGE
    AGREEMENT: "President Trump crowed over violent protests in Paris on
    Saturday, saying they prove he was right to withdraw the US from the
    global pact to fight climate change.

    'The Paris Agreement isn’t working out so well for Paris,' Trump tweeted Saturday morning, as a day of violence and arrests unfolded.

    Protests and riots all over France. People do not want to pay large sums
    of money, much to third world countries (that are questionably run), in
    order to maybe protect the environment. Chanting ‘We Want Trump!’ Love France.”



    <https://nypost.com/2018/12/08/trump-takes-aim-at-paris-protests-to-comment-on-climate-change-agreement/>

    [IMAGE: NEW YORK POST 8 DECEMBER 2018]

    R.PHILLIPS (RUUT66@GMAIL.COM) @ 1841 HOURS ON 9 DECEMBER 2018: "In
    Nederland was Drumpf allang opgenomen geweest volgens de wet BOPZ. Kan
    er geen opsporingsbevel komen of is onze politiek te laks.

    TRANSLATION: In the Netherlands, Drumpf had long been admitted according
    to the BOPZ ACT {ie. Psychiatric Hospitals (Compulsory Admissions)}.
    There can not be a search warrant or our policy is too lax."

    DOLF @ 1928 HOURS ON 9 DECEMBER 2018: "Really?

    You are talking #260 - CROW and it isn’t even clever.

    Obviously the Dutch enlightenment didn’t reach your edge of the swamp...

    ...Tell me this if any person within America makes a '*SIGN* *OF* *THE* *CROSS*' before the taking of an *OATH* *OF* *OFFICE* / *ALLEGIANCE*
    would it not be reasonably considered a breach of this fidelity:

    “OBLIGATION FREELY, WITHOUT ANY MENTAL RESERVATION OR PURPOSE OF
    EVASION; SO HELP ME GOD” ?

    Or do you think that your Catholic #123 - SENSIBILITY has an apriority
    claim to either *NATURAL* *LAW* / *LAW* *OF* *NATURE* premise to #902 -
    RULE OF LAW?"

    REGGIE (REGGIEK@KROTEKO.COM) @ 0201 HOURS ON 10 DECEMBER 2018: "WHY
    BELIEVE SCIENCE WHEN YOU CAN BELIEVE TRUMP?

    I believe everything Trump says. I don't believe anything scientists say.

    Trump will make me grate.

    No education is required to believe Trump. Everything he says is simple."

    DOLF @ 0519 HOURS ON 10 DECEMBER 2018: "

    — GNOSIS OSMOSIS —

    “REGGIE THE VEGGIE
    TRIES TO BE RECUSED.
    OF A NAZI IDENTITY.
    BUT AS MEATHEAD.

    A PARADING VEGAN. {@334 - PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS (Critique, pp. 341 ff.)}
    BY A FLAP IS FIXATED.
    HE’S A CHEESY BOGAN.
    THAT’S EMANCIPATED.”

    <https://www.facebook.com/125982670754724/posts/2268673266485643/>

    [SBS NEWS @ 1500 HOURS ON 7 DECEMBER 2018: Veganism is growing in
    popularity – will it eventually become the norm?]

    KANT'S PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS: @334: It has long
    been observed that in all substances the true subject – namely that
    which remains after all accidents (as predicates) have been removed –
    and hence the substantial itself, is unknown to us; and various
    complaints have been made about these limits to our insight. But it
    needs to be said that human understanding is not to be blamed because it
    does not know the substantial in things, i.e., cannot determine it by
    itself, but rather because it wants to cognize determinately, like an
    object that is given, what is only an idea. Pure reason demands that for
    each predicate of a thing we should seek its appropriate subject, but
    that for this subject, which is in turn necessarily only a predicate, we
    should seek its subject again, and so forth to infinity (or as far as we
    get). But from this it follows that we should take nothing that we can
    attain for a final subject, and that the substantial itself could never
    be thought by our ever-so-deeply penetrating understanding, even if
    *THE* *WHOLE* *OF* *NATURE* *WERE* *LAID* *BARE* *BEFORE* *IT*; for the specific nature of our understanding consists in thinking everything discursively, i.e., through concepts, hence through mere predicates,
    among which the absolute subject must therefore always be absent.
    Consequently, *ALL* *REAL* *PROPERTIES* *BY* *WHICH* *WE* *COGNIZE*
    *BODIES* *ARE* *MERE* *ACCIDENTS* *FOR* *WHICH* *WE* *LACK* *A*
    *SUBJECT* – *EVEN* *IMPENETRABILITY*, *WHICH* *MUST* *ALWAYS* *BE* *CONCEIVED* *ONLY* *AS* *THE* *EFFECT* *OF* *A* *FORCE*." [Page 85, 86]

    Can you #331 - NOT also see the dichotomy by a buffoonery notion of this
    PARIS RIOTS picture (shown above) as presumably an Islamic binomial
    mindset of an unreasoned methodology yet presumptuously claiming to
    dictate peace as conveying circularity of #492 - AUTONOMOUS VOLUNTARY
    FREEWILL (ie. either Liberty / Egalitarian depending upon the nuance) in
    being paradoxically entirely of a trinomial providence:

    MADNESS AND DARKNESS IS UPON THE PEOPLE AS DERANGED HYSTERIA.

    #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
    necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins),

    #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

    #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
    SOCIETY

    DOLF @ 1528 HOURS ON 9 DECEMBER 2018: "We see from another poster's
    unreasoned and pejorative response just how true and self satisfying a
    contempt by ignorance as #231 - JUXTAPOSITION CONTROL can really be and especially so within a herd mentality where a foolsome dignity is
    bestowed by a common consensus but doesn't have sufficient sensibility excepting its own self-entitlement by which it engorges itself within a hedonistic lustful *FRAUDULENT* indecency that it's opine is worth
    something more than a *RAZOO* ...

    [F, {@1: Sup: 6 (#6); Ego: 6 (#6)}
    i, {@2: Sup: 15 (#21); Ego: 9 (#15)}
    x, {@3: Sup: 48 (#69); Ego: 33 (#48)}
    e, {@4: Sup: 53 (#122); Ego: 5 (#53)}
    d, {@5: Sup: 57 (#179); Ego: 4 (#57)}
    i, {@6: Sup: 66 (#245); Ego: 9 (#66)}
    t, {@7: Sup: 23 (#268); Ego: 38 (#104 - I COMMIT NO FRAUD {%7})}
    f, {@8: Sup: 29 (#297); Ego: 6 (#110)}
    o, {@9: Sup: 8 (#305); Ego: 60 (#170)}
    r, {@10: Sup: 17 (#322); Ego: 9 (#179)}
    y, {@11: Sup: 69 (#391 ***); Ego: 52 (#231 ***)}
    o, {@12: Sup: 48 (#439); Ego: 60 (#291)}
    u] {@13: Sup: 24 (#463); Ego: 57 (#348)}

    IMMANUEL KANT'S PROLEGOMENA (1783 as *BEFORE* *THE* *FRENCH*
    *REVOLUTION*) SECTION #54 AS IDEA: @348: "This then is the statement and solution of the whole antinomy in which reason finds itself entangled in
    the application of its principles to the sensible world, and of which
    the former (the mere statement) even by itself would already be of
    considerable benefit toward a knowledge of human reason, even if the
    solution of this conflict should not yet fully satisfy the reader, who
    has here to combat a natural illusion that has only recently been
    presented to him as such, after he had *HITHERTO* *ALWAYS* *TAKEN*
    *THAT* *ILLUSION* *FOR* *THE* *TRUTH*.

    GOVERNMENT SHILL #2 (GOV.SHILL@GMAIL.COM) @ 1347 HOURS ON 9 DECEMBER
    2018: "MADNESS AND DARKNESS IS UPON [*DOLF*] AS DERANGED HYSTERIA.

    Fixed it for you."

    — POUTING SNOUT —

    “THAT’LL DO PIG...
    HAVE SOME SWILL.
    GIVE IT A WHIRL.
    WITH YOUR FORK.
    GRUE[L]SOME JIG.
    FOR SUCH A DILL.
    WORTHLESS PEARL.
    AND ENDLESS PORK.”

    YOUTUBE: “That'll do pig, that'll do (Babe)”

    <https://www.youtube.com/watch?v=rjQtzV9IZ0Q>

    One consequence of all this is, indeed, inevitable; namely, that since
    *IT* *IS* *COMPLETELY* *IMPOSSIBLE* *TO* *ESCAPE* *FROM* *THIS*
    *CONFLICT* *OF* *REASON* *WITH* *ITSELF* *AS* *LONG* *AS* *THE*
    *OBJECTS* *OF* *THE* *SENSIBLE* *WORLD* *ARE* *TAKEN* *FOR* *THINGS*
    *IN* *THEMSELVES* – and not for what they in fact are, that is, for mere appearances – the reader is obliged, for that reason, to take up once
    more the deduction of all our cognition a priori (and the examination of
    that deduction which I have provided), in order to come to a decision
    about it. For the present I do not require more; for if, through this
    pursuit, he has first thought himself deeply enough into the nature of
    pure reason, then the concepts by means of which alone the solution to
    this conflict of reason is possible will already be familiar to him, a circumstance without which I cannot expect full approbation from even
    the most attentive reader. [IMMANUEL KANT'S PROLEGOMENA. p 144]

    RAZOO: used to denote an imaginary coin of little value or a very small
    sum of money.

    [R, {@1: Sup: 9 (#9); Ego: 9 (#9)}
    A, {@2: Sup: 10 (#19); Ego: 1 (#10)}
    Z, {@3: Sup: 81 (#100); Ego: 71 (#81)}
    O, {@4: Sup: 60 (#160); Ego: 60 (#141)}
    O] {@5: Sup: 39 (#199); Ego: 60 (#201)}

    H6996@{
       @1: Sup: 40 (#40); Ego: 40 (#40),
       @2: Sup: 59 (#99); Ego: 19 (#59),
       @3: Sup: 68 (#167); Ego: 9 (#68 - I DO NOT THAT WHICH OFFENDETH THE
    GOD OF MY DOMAIN {%42}),
       @4: Sup: 39 (#206); Ego: 52 (#120),
       Male: #206; Feme: #120
    } // #199

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #199 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
    I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

    THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
    *I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

        #VIRTUE: As to Gathering (no. #35), it is success.
        #TOOLS: With Failure (no. #75), loss of fortune.
        #POSITION: With Ascent (no. #7), high ambitions.
        #TIME: With Sinking (no. #64), low ambitions.
        #CANON: #181

    ONTIC_OBLIGANS_181@{
       @1: Sup: 35 (#35); Ego: 35 (#35),
       @2: Sup: 29 (#64); Ego: 75 (#110),
       @3: Sup: 36 (#100); Ego: 7 (#117),
       @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
       Male: #119; Feme: #181
    } // #181

    #199 as [#40, #100, #9, #700] = qatan (H6996): {UMBRA: #1 as #199 % #41
    = #35} 1) young, small, insignificant, unimportant; 1a) *small*; 1b) insignificant; 1c) young; 1d) *unimportant*;

    G3664@{
       @1: Sup: 70 (#70); Ego: 70 (#70),
       @2: Sup: 29 (#99); Ego: 40 (#110),
       @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
    ANOTHER'S WIFE {%19}),
       @4: Sup: 28 (#145); Ego: 10 (#190),
       @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
       @6: Sup: 39 (#213); Ego: 10 (#201),
       Male: #213; Feme: #201
    } // #201

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #201 % #41 = #37 - Non-Deeming Action, Government Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
    - Release;

    THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
    *I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.

        #VIRTUE: Purity (no. #37) means the Way of the ruler.
        #TOOLS: Compliance (no. #77) means the subject’s preservation.
        #POSITION: With Penetration (no. #14), a sharp advance.
        #TIME: With Dimming (no. #68), an impeded walk.
        #CANON: #196

    ONTIC_OBLIGANS_196@{
       @1: Sup: 37 (#37); Ego: 37 (#37),
       @2: Sup: 33 (#70); Ego: 77 (#114),
       @3: Sup: 47 (#117); Ego: 14 (#128),
       @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
       Male: #151; Feme: #196
    } // #196

    #201 as [#70, #40, #70, #10, #1, #10] = homoios (G3664): {UMBRA: #41 as
    #201 % #41 = #37} 1) like, similar, resembling; 1a) like: i.e.
    resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;

    THAT IF THE ARISTOTELIAN DICTUM: “GIVE ME A CHILD UNTIL HE IS 7 {IE.
    #364 X 7 % #41 = #6} AND I WILL SHOW YOU THE MAN”

    Is indeed held to be a truism, then the #41 - ONTIC necessity as moral consideration of how the sapient function of the intrinsic #492 -
    VOLUNTARY FREE WILL is shaped from #451 - INCEPTION as to whether it is
    either by an implicit determinism as COURSE-trochos OF NATURE-genesis
    [James 3:6] which functions as an organic compulsion by it’s mind encapsulation, whether this is adversely affected by any dogmatic incommensurate derangement as dichotomy of a bipolar impetus from the
    material opportunistic world or entirely by a disposition of any
    explicit culpability as MENS REA exhibited by these *SOYLENT* *GREEN*
    *RIOTERS* and why then is the ORDINANCE OF #451 - JUSTICE {

    #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
    as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
    judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
    judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
    1a4) case, cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
    justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
    1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
    1f) proper, fitting, measure, fitness, custom, manner, plan;

    } SO PREDICTABLY PERVERSE BY LACK OF ADHERENCE TO THE AUTONOMOUS
    PRINCIPLE OF COHESION {

    @65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
    MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

    } AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

    @1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
    OCTOBER 1900: #27 + #54 = #81

    } AND PRINCIPLE OF CONTINUITY {

    @5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
    29 OCTOBER 1900: #9 + #18 = #27

    } in regard to the SUCCESSION OF SOVEREIGNTY and since under SECTION III
    the "GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE
    *LAWFULLY* *CONSTITUTED* OR APPOINTED BY US" in accord with the
    PRINCIPLE OF MATERIALITY {

    @175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
    WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
    365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #nnn % #41 = #22 - Point to Reversal?, Humility's Increase;
    I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
    Alliance; Tetra: 34 - Kinship;

    THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
    am not a transgressor.

        #VIRTUE: What Resistance (no. #22) approves is right while
        #TOOLS: What Doubt (no. #62) abhors is wrong.
        #POSITION: With Advance (no. #20), the desire to proceed.
        #TIME: With Stoppage (no. #71), the desire for constraints.
        #CANON: #175

    ONTIC_OBLIGANS_175@{
       @1: Sup: 22 (#22); Ego: 22 (#22),
       @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
       @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
       @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
       Male: #61; Feme: #175
    } // #175

    #231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
    OF THE PERENNIALIST ECONOMY)@{
    @1: Sup: 81 (#81); Ego: 81 (#81),
    @2: Sup: 78 (#159); Ego: 78 (#159),
    @3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
    *AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
    @4: Sup: 71 (#302); Ego: 80 (#314),
    @5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
    #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
    NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
    #41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
    OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901),
    @6: Sup: 60 (#429); Ego: 74 (#465),
    @7: Sup: 58 (#487); Ego: 79 (#544),
    @8: Sup: 53 (#540); Ego: 76 (#620),
    @9: Sup: 45 (#585); Ego: 73 (#693),
    Male: #585; Feme: #693
    }

    ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 - JUXTAPOSITION
    CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS PRESENTS {ie.
    HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL* *ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {

    +0, 27, 54,
    +0, 9, 18,
    +0, 3, 6,
    +1, 2, 3

    @1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} + @2
    {#41 - ONTIC NECESSITY} + @3 {#81 - PRINCIPLE OF JUXTAPOSITION} + @4
    {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} = @10 {#492 -
    AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <— IMPLIES A
    TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON

    } AS A SAPIENT PERSON HUMAN RIGHT {

    + 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
    *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT

    } BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {

    @1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} + @2
    {#41 - ONTIC NECESSITY} + @3 {#81 - PRINCIPLE OF JUXTAPOSITION} + @4
    {#123 - JUDGEMENT SENSIBILITY} + @5 {#369 - SEPTET INTELLECTUS AS
    GENITIVE VOLUNTÀTIS} = @15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT
    TO CENSURE / #41 - #15}

    G2919@{
       @1: Sup: 20 (#20); Ego: 20 (#20),
       @2: Sup: 39 (#59); Ego: 19 (#39),
       @3: Sup: 49 (#108); Ego: 10 (#49),
       @4: Sup: 18 (#126); Ego: 50 (#99),
       @5: Sup: 7 (#133); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
       @6: Sup: 47 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
    {%19}); Ego: 40 (#209),
       @7: Sup: 52 (#232); Ego: 5 (#214),
       @8: Sup: 21 (#253); Ego: 50 (#264),
       @9: Sup: 10 (#263); Ego: 70 (#334),
       @10: Sup: 48 (#311); Ego: 38 (#372),
       Male: #311; Feme: #372
    } // #615

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
    Accumulating, The taming power of the great, Great storage, Potential
    energy; Tetra: 60 - Accumulation;

    THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
    at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
    *OWN* *PROPERTY*.

        #VIRTUE:
        #TOOLS: Fostering (no. #81) receives all the rest.
        #POSITION: As to Resistance (no. #22), it is contradiction, but
        #TIME: As to Unity (no. #54), it is conforming.
        #CANON: #157

    ONTIC_OBLIGANS_157@{
       @1: Sup: 81 (#81); Ego: 81 (#81),
       @2: Sup: 22 (#103); Ego: 22 (#103),
       @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
    {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
       Male: #179; Feme: #157
    } // #157

    #615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
    (G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
    to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
    of opinion, deem, think, to be of opinion; 4) to determine, resolve,
    decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
    warriors and combatants; 5a) to pronounce an opinion concerning right
    and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
    be examined and judgment passed upon it; 5b) to pronounce judgment, to
    subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
    *JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
    *PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
    *TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
    sense; 7b1) to go to law, have suit at law;

    "FOR WITH WHAT JUDGMENT YE JUDGE {#615 as [#20, #100, #10, #50, #70,
    #40, #5, #50, #70, #200] = krino (G2919): judge}, YE SHALL BE JUDGED
    {#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
    (G2919): judge}: AND WITH WHAT MEASURE YE METE, IT SHALL BE MEASURED TO
    YOU AGAIN." [Matthew 7:2 (KJV)]

    "AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
    FOLLOWED ME, IN THE REGENERATION WHEN THE SON OF MAN SHALL SIT IN THE
    THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
    {#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
    (G2919): judge} THE TWELVE TRIBES OF ISRAEL {who prevails with God}."
    [Matthew 19:28 (KJV)]

    "JUDGE {#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] =
    krino (G2919): judge} NOT, AND YE SHALL NOT BE JUDGED {#615 as [#20,
    #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino (G2919): judge}:
    CONDEMN NOT, AND YE SHALL NOT BE CONDEMNED: FORGIVE, AND YE SHALL BE
    FORGIVEN:" [Luke 6:37 (KJV)]

    } LOGICAL FALLACIES {ie.

    #341 / #444 - 31 DECEMBER v's #329 - 1 JANUARY

    SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
    SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
    sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a particular rhetorical device common enough to have its own name,
    *REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
    together with a hierarchy of CATEGORIES OF UNDERSTANDING as HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
    be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
    METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE* *DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
    / STATE ECONOMY, thereby they are defined as *MITHRAS* {ie. @1 / @5, #15
    (#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH*
    / *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x
    n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
    premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
    development of its perennialist understanding of #492 - AUTONOMOUS FREE
    WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
    - RULE OF LAW ...

    #41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
    METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
    CONCEPTS OF REASON) {IDEA: @329}.

    "MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
    *PRO* *DOMO* {ie.

    *FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
    interests of a given perspective or for the benefit of any small
    powerful or influential #123 - GROUP within an #369 - ORGANISATION /
    FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
    #342} within the pious construct {#78 / #234 and #99 / #297} as the #288
    - UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
    JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

    G3622@{
    @1: Sup: 70 (#70); Ego: 70 (#70),
    @2: Sup: 80 (#150); Ego: 10 (#80),
    @3: Sup: 19 (#169); Ego: 20 (#100),
    @4: Sup: 8 (#177); Ego: 70 (#170),
    @5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
    1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
    STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
    @6: Sup: 47 (#282); Ego: 70 (#290),
    @7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
    / ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
    *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
    @8: Sup: 16 (#304); Ego: 10 (#340),
    @9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341 - *TO* *PUT* *A*
    *NAME* *UPON*, *NAME*),
    @10: Sup: 67 (#388); Ego: 50 (#391),
    Male: #388; Feme: #391
    } // #391

    #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
    (G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
    *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
    management, oversight, administration, of other's property; 1b) the
    office of a manager or overseer, stewardship; 1c) administration,
    dispensation;

    #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
    #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
    like: ie. corresponding to a thing;


    #541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
    (G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
    *TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
    cloud that casts a shadow the word is transferred to a shining cloud surrounding and enveloping persons with brightness. Used of the Holy
    Spirit exerting creative energy upon the womb of the virgin Mary and impregnating it (a use of the word which seems to have been drawn from
    the familiar Old Testament idea of a cloud as symbolising the immediate presence and power of God);

    #541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
    (G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
    *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
    management, oversight, administration, of other's property; 1b) the
    office of a manager or overseer, stewardship; 1c) administration,
    dispensation;

    }, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

    I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
    OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
    [ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
    / PAGE: #475]

    Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
    being the originator of a seminal Cognitive Development Theory And Epistemological View, writes that within logic, juxtaposition is a
    logical fallacy on the part of the observer, where two items placed next
    to each other imply a correlation, when none is actually claimed. For
    example, an illustration of a politician and Adolf Hitler on the same
    page would imply that the politician had a common ideology with Hitler. Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
    AND SO ARE YOU" would have the same effect.

    Where there is instead a reliance upon the concrete establishment of a
    #231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
    #419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
    is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.

    HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to R.Phillips on Wed Dec 12 09:49:45 2018
    XPost: alt.fan.countries.sweden, alt.religion.christian.roman-catholic, alt.politics.rush-limbaugh
    XPost: alt.culture.argentina

    ANOTHER YEAR AND THE NOBEL POLITICAL INTERFERENCE AWARDS HAVE FAILED
    CIVIL SOCIETY AS ONLY BEING HEDONISM

    -- CATHOLIC NARCISSISTIC IMBECILE FORTUNE COOKIE QUOTES: nature is not a
    whore / de natuur is geen hoer

    Dit is geen natuur weet je nog? {@1: Sup: 12 (#12); Ego: 66 (#66)}

    Dit is een verplantsoeneerd terrein onderweg naar 'natuur' in een mega-terrarium in de polder. {@2: Sup: 46 (#58); Ego: 21 (#87)}

    Wat de dieren daar gebeurd is heel jammer maar het vernielen van wat er
    is bereikt staat op het spel. {@3: Sup: 11 (#69); Ego: 24 (#111) <--
    *LOCKED* *INTO* *CENTRE*}

    On 11/12/18 5:07 am, R.Phillips wrote:
    Op maandag 10 december 2018 18:13:23 UTC+1 schreef Hein 2018:
    Zij hebben niemand kwaad gedaan niet om dit lot gevraagd, het is frans
    vera die natuurlijk proces verzon.
    Afschot is hard, 500 laten leven zonder pzp een grotere misdaad van de
    politiek tegen dezelfde herten.
    @staatsbosbeheer rot op we accepteren dit niet meer.
    Natuur is geenhoer

    Dit is geen natuur weet je nog? Dit is een verplantsoeneerd terrein onderweg naar 'natuur' in een mega-terrarium in de polder.

    Wat de dieren daar gebeurd is heel jammer maar het vernielen van wat er
    is bereikt staat op het spel.

    R

    R


    N-- (PUBLIC INTEREST RELEASE: 12 DECEMBER 2018) SPECIFICITIES OF
    NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
    NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER

    (c) 2017 Dolf Leendert Boek, Revision: 10 December, 2018

    THAT A LODGEMENT OF A COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 WAS
    MADE (WITH ONLY PRELIMINARY SUMMARY OF EVIDENCE) AGAINST THE SALE
    MAGISTRATES COURT GRANTING UPON 14 MARCH 2018 AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE NUMBER: H13018534

    THIS WAS DUE PRIMARILY TO AN ABJECT LACK OF ANY PROCEDURAL FAIRNESS AND ACCORDING OF DUE PROCESS AS THE NATURAL COURSE OF JUSTICE IN RELATION TO
    AN CASE NUMBER H12143475 THAT WAS INITIALLY LODGED AT THE SALE
    MAGISTRATES COURT ON 31 JULY 2017 AND ADJOURNED FOR NON EXISTENT GROUNDS
    OF THE RESPONDENT WISHING TO CONTEST THE MATTER UPON 13 SEPTEMBER AND
    THE PROCESS WAS INTENTIONALLY FRUSTRATED UNTIL 11 APRIL 2018 AS TO
    PRE-SUPPOSE THERE BEING A PREMEDITATION BY OTHERS TO COLLECTIVELY ENGAGE
    WITHIN A COMMON LAW OFFENCE OF PERVERTING THE COURSE OF JUSTICE AND BY TESTIMONY KNOWN AT THE TIME TO BE FALSE AND CONTRADICTORY AS
    CONSTITUTING PERJURY:

    #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
    MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
    CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT*
    [*TO*] *SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC*
    *TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*.

    #4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
    CHIPS FOR [THE RESPONDENT] [AND] WAS CONVEYING TO HIM IN THE PRESENCE OF
    HIS MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR
    THIS CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I
    WAS BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH
    IS THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

    #5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
    THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
    MADE THAT MORNING.

    #7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
    FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
    ACCESS.

    #8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY PARKED IT [BACK] WHERE IT
    WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM *MY*
    *URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
    *GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD [TO] ASK MORE FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
    WITHIN A DESIGNATED PARKING AREA.

    Having had this reasonable request denied by the COURT to accord me
    PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS WITHIN MY
    EXISTING AND RELATED MATTERS, I lodged an appeal with only preliminary
    summary of evidence against the 14 MARCH 2018 granting of an this
    intervention order within CASE NUMBER H13018534 as being a miscarriage
    of justice.

    That upon 17 AUGUST 2017, I had initially conceived of this #231 - JUXTAPOSITION CONTROL proposition:

    74 81 76
    79 77 75
    78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
    = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

    #77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
    META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION {#364 x 4 + #371 =
    #1827} OF THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
    REASONABLE #364 - *QUESTIONS* ON #430 - LAW

    According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
    was a Scottish Enlightenment philosopher, historian, economist, and
    essayist, who is best known today for his highly influential system of philosophical empiricism, skepticism, and naturalism, who had raised
    objections to the notions of equality and congruence (among others)
    within geometry, which objections appealed to experience (Treatise,
    i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

    #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
    #273 - *MOMENT*

    As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
    *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 - CONTRADICTION:

    #364 - ADMITTANCE +
    #312 - RESISTANCE {

    *WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
    NOVICHOK #274 - PERFUME POISONING

    v's

    #364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

    #728 - REACTANCE +
    #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
    MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
    #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
    PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

    Nous: #63
    Time: 04:10 hrs
    Date: 2018.5.23
    Torah: [#1, #50, #10]@{
    @1: Sup: 1 (#1); Ego: 1 (#1),
    @2: Sup: 51 (#52); Ego: 50 (#51),
    @3: Sup: 61 (#113); Ego: 10 (#61),
    Male: #113; Feme: #61
    } // #61

    Dao: Origins in Reversal, Consider Beginnings
    Tetra: #62 - Doubt
    I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)

    Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {

    1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
    2. THE SCIENCES & ARTS
    3. THE MEDITATION OF THE WISE
    4. Souchoe
    }

    Asa {Physician; cure}

    Prototype: *HOMOIOS* {#337 / #474} / HETEROS {#328 / #429} / TORAH {#314
    / #422}

    <http://www.grapple369.com?zen:3,row:2,col:7,nous:63&idea:{m,114}&idea:{f,186}&idea:{m,337}&idea:{f,474}&PROTOTYPE:HOMOIOS>

    .jackNote@zen: 3, row: 2, col: 7, nous: 63 [Date: 2018.5.23, Super: #337
    / #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
    Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
    Waiting, Ego: #474 / #63 - Origins in Reversal, Consider Beginnings;
    I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
    Tetra: 62 - Doubt]

    A PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED UPON IMPLEMENTATION
    OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL PROCESS (AS DISCUSSED
    BELOW WITH THE: #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}: @1 -
    @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST {#FIVE:
    + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH* *ARCHBISHOP*
    *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT PATRICK'S CATHOLIC CATHEDRAL ON PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF 31 MAY 1998
    AND PENTECOST {#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*;
    #383; #384; #385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR
    FOLLOWING: Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 / #386} /
    TORAH {#378 / #383}):

    #337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
    #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
    *CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

    #474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
    {UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
    *ANGELS*, *SAINTS*;

    AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY JEWISH / CHRISTIAN APOSTLES
    AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY CONVEYED
    WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

    }, @65, #175 THEURGIC COSMOGENIC SYNCRETISM) OF NEOPLATONISM COMMONLY
    USED BY PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM
    etc) THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 - HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
    TORAH PROTOTYPES.

    IMMANUEL KANT'S PROLEGOMENA (1783) APPENDIX: PROPOSAL FOR AN
    INVESTIGATION OF THE CRITIQUE, AFTER WHICH THE JUDGMENT CAN FOLLOW: "I
    am obliged to the learned public for the #506 - silence with which it
    has honoured my Critique for so long a time {#364 x 4 + #371 = #1827 -
    #FIVE YEARS OF SILENCE AS ROMAN CATHOLIC LITURGICAL CALENDAR}; for this
    after all demonstrates a suspension of judgment, and thus some suspicion
    that, in a work that abandons all the usual paths and pursues a new one
    in which one cannot immediately find one’s way, something might
    nonetheless perhaps be found through which an important but now moribund
    branch of human knowledge could receive new life and fertility, and so demonstrates a cautiousness, not to break off and destroy the still
    fresh graft through an overly hasty judgment. A specimen of a judgment
    that was delayed for such reasons has only just now come before me in
    the GOTHAISCHE GELEHRTE ZEITUNG, a judgment whose well-foundedness every
    reader will perceive for himself (without taking into account my own
    suspect praise) from the clear and candid presentation of a portion of
    the first principles of my work.

    NOTE: The GOTHAISCHE GELEHRTE ZEITUNG ("GOTHAISCHE LEARNED NEWSPAPERS")
    was the title of a 1774-1804 published review journal founded in by
    Emanuel Christoph Klüpfel , Heinrich August Ottokar Reichard , Johann
    Wilhelm Dumpf , Schack Hermann Ewald and Ludwig Christian Lichtenberg in
    Gotha. There were two issues per week in circulation, from 1787 to 1794
    were also issues entitled "Gothaische learned newspapers. Foreign
    literature" (51 - 52 pieces each). At the end of the second semester
    volume there was a register, which took on a strongly changing character
    over the years. The journals and newspapers referred to as "Scholarly
    Blätter" or contemporary "Ephemerides", which included the "GOTHAISCHE
    LEARNED NEWSPAPERS", were created in the second half of the 17th century
    and undertook the teaching of knowledge and education to a previously
    unknown degree. Due to the general availability and the great relevance
    of the learned journals and newspapers came to play a key role in the dissemination of the Enlightenment and in the process of bourgeois
    emancipation . In addition to the reviews of new books, there were also
    reports on scientific discoveries and projects as well as news from
    learned institutions and persons.

    And now I propose, since a large edifice cannot possibly be instantly
    judged as a whole through a quick once-over, that it be examined piece
    by piece from its foundation, and that in this the present Prolegomena
    be used as a general synopsis, with which the work itself could then be compared on occasion. This suggestion, if it were based on nothing more
    than the imagined importance that vanity customarily imparts to all
    one’s own products, would be immodest and would deserve to be dismissed
    with indignation. But the endeavours of all speculative philosophy now
    stand at the point of total dissolution, although human reason clings to
    them with undying affection, an affection that now seeks, though vainly,
    to turn itself into indifference, only because it has been constantly
    betrayed.

    In our thinking age it is not to be expected but that many meritorious
    men would use every good opportunity to work together toward the common interest of an ever more enlightened reason, if only there appears some
    hope of thereby attaining the goal. *MATHEMATICS*, *NATURAL* *SCIENCE*,
    *LAW*, *THE* *ARTS*, *EVEN* *MORALS* (*AND* *SO* *ON*) *DO* *NOT*
    *COMPLETELY* *FILL* *UP* *THE* *SOUL*; *THERE* *STILL* *REMAINS* *A*
    *SPACE* *IN* *IT* *THAT* *IS* *MARKED* *OFF* *FOR* *MERE* *PURE* *AND* *SPECULATIVE* *REASON*, and its emptiness drives us to seek out, in
    grotesques and trivialities, or else in delusions, what seems to be
    occupation and amusement, but is at bottom only distraction to drown out
    the trouble- some call of reason, which, as befits its vocation, demands something that satisfies it for itself, and does not merely stir it to
    activity on behalf of other purposes or in the service of inclinations. Therefore, for everyone who has even tried to enlarge his conception in
    this way, contemplation that occupies itself only with this sphere of
    reason existing for itself has a great attraction, because exactly in
    this sphere all other areas of learning and even ends must, as I have
    reason to suppose, join together and unite in a whole – and, I dare say,
    it has a greater attraction than any other theoretical knowledge, for
    which one would not readily exchange it.
    But I propose these Prolegomena as the plan and guide for the
    investi-gation, and not the work itself, because, with respect to the
    latter, though I am even now quite satisfied as regards the content,
    order, and method, and the care that was taken to weigh and test each proposition accurately before setting it down (for it took years for me
    to be fully satisfied not only with the whole, but sometimes also with
    only a single proposition, as regards its sources), I am not fully
    satisfied with my presentation in some chapters of the Doctrine of
    Elements, e.g., the Deduction of the concepts of the understanding or
    the chapter on the Paralogisms of pure reason, since in them a certain prolixity obstructs the clarity, and in their stead the examination can
    be based on what the Prolegomena here say with respect to these chapters.

    The Germans are praised for being able to advance things further than
    other peoples in matters where persistence and unremitting industry are
    called for. If this opinion is well-founded, then an opportunity
    presents itself here to bring to completion an endeavour whose happy
    outcome is hardly to be doubted and in which all thinking persons share
    equal interest, but which has not succeeded before now – and to confirm
    that favourable opinion; especially since the science concerned is of
    such a peculiar kind that it can be brought all at once to its full
    completion, and [IDEA: @382] into a permanent state such that it cannot
    be advanced the least bit further and can be neither augmented nor
    altered by later discovery (herein I do not include embellishment
    through enhanced clarity here and there, or through added utility in all
    sorts of respects): an advantage that no other science has or can have,
    since none is concerned with a cognitive faculty that is so fully
    isolated from, independent of, and unmingled with other faculties. The
    present moment does not seem unfavourable to this expectation of mine,
    since in Germany nowadays one hardly knows how he could keep himself
    otherwise still occupied outside the so-called useful sciences and have
    it be, not mere #444 - *SPORT*, but at the same time an endeavour
    through which an enduring goal is reached.

    I must leave it to others to contrive the means by which the efforts of
    the learned could be united toward such an end. In the meantime it is
    not my intention to expect of anyone a simple adherence to my theses,
    nor even to flatter myself with hope of that; rather, whether it should,
    as it happens, be attacks, revisions, and qualifications that bring it
    about, or confirmation, completion, and extension, if only the matter is investigated from the ground up, then it now can no longer fail that a
    system would thereby come into being (even if it were not mine) that
    could become a legacy to posterity for which it would have reason to be thankful.

    It would be too much to show here what sort of metaphysics could be
    expected to follow if one were first right about the principles of a
    critique, and how it would by no means have to appear paltry and cut
    down to just a small figure because its false feathers had been plucked,
    but could in other respects appear richly and respectably outfitted; but
    other large benefits that such a reform would bring with it are apparent
    at once. The ordinary metaphysics has indeed already produced benefits,
    because it searched for the elementary concepts of the pure
    understanding in order to render them clear through analysis and
    determinate through explication. It was thereby a cultivation of reason, wherever reason might subsequently think fit to direct itself. But that
    was all the good that it did. For it undid this merit again by promoting self-conceit through rash assertions, sophistry through subtle evasions
    and glosses, and shallowness through the facility with which it overcame
    the most difficult problems with a little school [IDEA: @383] wisdom – a shallowness that is all the more enticing the more it has the option of,
    on the one hand, taking on something from the language of science, and,
    on the other, from popularity, and thereby is everything to everyone,
    but in fact is nothing at all. By contrast, through critique our
    judgment is afforded a standard by which knowledge can be distinguished
    with certainty from pseudo knowledge; and, as a result of being brought
    fully into play in metaphysics, critique establishes a manner of
    thinking that subsequently extends its wholesome influence to every
    other use of reason, and for the first time excites the true
    philosophical spirit. More- over, the service it renders to theology, by
    making it independent of the judgment of dogmatic speculation and in
    that way securing it against all attacks from such opponents, is
    certainly not to be underrated. For the ordinary metaphysics, although promising to assist theology greatly, was subsequently unable to fulfill
    this promise, and beyond this, in calling speculative dogmatism to its
    aid, had done nothing other than to arm enemies against itself.
    Fanaticism, which cannot make headway in an en- lightened age except by
    hiding behind a school metaphysics, under the protection of which it can venture, as it were, to rave rationally, will be driven by critical
    philosophy from this its final hiding place; and beyond all this it
    cannot fail to be important to a teacher of metaphysics to be able, for
    once with universal assent, to say that what he propounds is now at last science, and that through it genuine benefit is rendered to the
    commonwealth." [IMMANUEL KANT'S "PROLEGOMENA TO ANY FUTURE METAPHYSICS
    THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR FACILITATING #492
    - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 -
    HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF THE IDEA
    @329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 /
    ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776)},
    IDEAS: @382 / @383]

    — CARPE DIEM —
    [LETTER TO STATE / FEDERAL ATTORNEY GENERALS: 8 NOVEMBER 2017]

    “SEIZE THE DAY {Saturday 11 November 2017}.
    LET IT NOT TAKE YOU.
    MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD’S GIFT {#357 = [#9, #5, #70, #200, #5, #2, #5, #10,
    #1, #50] as theosebeia (G2317): {UMBRA: #11 as #307 %#41 = #20} 1)
    reverence towards God's goodness} BETRAY.”

    SABBATH CARPE DIEM ON 11 NOVEMBER 2017@{
    @1: Sup: 22 (#22); Ego: 65 (#65),
    @2: Sup: 50 (#72); Ego: 55 (#120),
    @3: Sup: 26 (#98); Ego: 15 (#135),
    @4: Sup: 33 (#131); Ego: 63 (#198),
    @5: Sup: 73 (#204); Ego: 47 (#245),
    @6: Sup: 37 (#241); Ego: 59 (#304),
    @7: Sup: 23 (#264); Ego: 33 (#337),
    @8: Sup: 56 (#320 *** SEE BELOW KANT'S PROLEGOMENA IDEA @320 - HOW
    IS NATURE ITSELF POSSIBLE?); Ego: 68 (#405),
    Male: #320; Feme: #405
    }
    SALE MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 CONCERNING
    ARREST / BAIL CHARGE AS CASE NUMBER: H13151430
    STRUCKOUT / WITHDRAWN AS BEING THE ESTABLISHMENT OF A #231 -
    JUXTAPOSITION CONTROL

    NAME OF CHARGE OF CIVIL PROCEEDING: ACCUSED AT SALE ON 11 NOVEMBER 2017
    DID COMMIT A BREACH OF ACT 10/53/100.2
    CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER

    But I did so as the provisioning of a FORMULA OF PROGRESSION with
    respects to a transitioning the #277 - RIGHT TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a computational function
    and the ability to deploy other transformative prototypes for
    corrective, policy or administrative functions.

    KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @320 FROM SECTION #36 - HOW
    IS NATURE ITSELF POSSIBLE?
    We must, however, distinguish empirical laws of nature, which always
    presuppose particular perceptions, from the pure or *UNIVERSAL* *LAWS*
    *OF* *NATURE*, which, without having particular *PERCEPTIONS*
    *UNDERLYING* *THEM*, *CONTAIN* *MERELY* *THE* *CONDITIONS* *FOR* *THE* *NECESSARY* *UNIFICATION* *OF* *SUCH* *PERCEPTIONS* *IN* *ONE*
    *EXPERIENCE*; with respect to the latter laws, nature and possible
    experience are one and the same, and since in *POSSIBLE* *EXPERIENCE*
    *THE* *LAWFULNESS* *RESTS* on the necessary connection of appearances in
    one experience (without which we would not be able to cognize any object
    of the sensible world at all), and so on the original laws of the understanding, then, even though it sounds strange at first, it is
    nonetheless certain, if I say with respect to the *UNIVERSAL* *LAWS*
    *OF* *NATURE*: the understanding does not draw its (a priori) laws from
    nature, but prescribes them to it. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @320]

    In order to do so, I had suggested taking the HIERARCHY OF CATEGORIES
    from this #277 - RIGHT TO PLACE A TEST which especially have temporal connections and cascading these within the #237 - USE OF FORCE <http://www.grapple369.com?telos:237> but have later reconsidered
    deploying "THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE
    CATEGORICAL IMPERATIVE PROVIDING A MORALITY SPECTRUM BY WHICH COHESION
    {ie. #65 / #175} IS THEN FACILITATED"
    .
    @1 = Position {#237 - *USE* *OF* *FORCEFUL* *WILL* AS *METHOD* *TO*
    *ENFORCE* *OBMUTESCENCE*}
    @2 = Poise {#236 - PAIRING}
    @3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
    - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness}
    @4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming}
    @5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

    <http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%202.jpeg>

    <http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%203.jpeg>

    <http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%204.jpeg>

    [IMAGES: @ 1556 HOURS ON SATURDAY 23 SEPTEMBER, 2017 AS ENDEMIC RACIAL
    BEING ANTI-DUTCH HATRED, HOMOPHOBIC, JUNKIE AND 'JUMP ON A SHIP'
    EPITHETS AS ANZAC VILIFICATION BY SMOKING *TATTOOED* EIGHT-BALL CLUB, ANGLO-SAXON / CELTIC / NEO-FASCISTS

    THEY WERE ADVISED THAT A LOCAL PUB WILL BE FORFEITING THEIR PREMISES DUE
    TO THEIR HABITUAL JINGOIST AUSTRALIAN CULTURE OF DISRESPECT]

    CONTEMPORANEOUS TO THE EVENTS WHICH ARE ALLEGED TO BE THE SUBSTANTIATING GROUNDS AS AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
    WITHIN CASE NUMBER: H13018534, THAT ASSOCIATE MEMBERS TO THE SALE /
    MAFFRA '8' BALL SNOOKER CLUB UPON THE SATURDAY 28 OCTOBER 2017 HAD
    EARLIER SUBJECTED ME TO FURTHER INSTANCES OF PUBLIC SLANDER AND THAT
    THIS WAS THEN REASONABLE CONSIDERATION OF THERE BEING AN ATTEMPT TO
    FACILITATE UNDER THE GUISE OF COMMUNITY AND HOSPITALITY THE
    ESTABLISHMENT OF A #231 - JUXTAPOSITION CONTROL AS BEING CONTRARY TO
    #902 - RULE OF LAW / #492 - VOLUNTARY FREE WILL AND SUBSTANTIATION OF MY ALLEGATION THERE WAS A PRE-DETERMINED AND STAGED COURSE OF EVENTS BY
    WHICH I WAS THEN SUBJECT AS CONSTITUTING BOER WAR MEMORIAL / ANZAC
    DEFAMATION THAT IS MADE AGAINST THE RETURNED SERVICES LEAGUE (RSL),
    WELLINGTON SHIRE COUNCIL, SALE CATHOLIC COLLEGE ET AL WHOM HAD ENGAGED
    WITHIN BEERSHEBA CELEBRATIONS WITH AN IMPETUS OF AN UNLAWFUL #364 - ANTI-SEMITIC CHARACTERISTIC:

    <http://www.grapple369.com/images/DISRESPECT%2020171028%201016%20-%201.jpeg>


    <http://www.grapple369.com/images/DISRESPECT%2020171028%201016%20-%202.jpeg>

    [IMAGE: When it was conveyed to these persons that I would not be making
    my customary community donation in support of their affectations due to
    past experiences of "endemic racial being anti-dutch hatred, homophobic,
    junkie and 'jump on a ship' {#205 as [#60, #80, #10, #50, #5] = *A*
    *ship* (*especially* *a* *decked* *ship*)} epithets as ANZAC / BOER
    centric vilification."

    I was then immediately subjected to further hate speech which betrayed
    any sense of hospitality]

    Additionally I sought to make an application for a strikeout of the
    matters at a contested regarding the 11 NOVEMBER 2017 an alleged breach
    of those INTERIM ORDERS within CASE NUMBER: H13151430 which was
    scheduled for hearing at the SALE MAGISTRATE'S COURT upon 21 MARCH 2018
    and accordingly they were so STRUCKOUT / WITHDRAWN AS BEING THEN
    ESTABLISHMENT OF MY OWN #231 - JUXTAPOSITION CONTROL TO WHCIH SALE
    MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 APPLIES.

    Failing any refusal of an application for a strikeout of the matters,
    that I sought to have this matter of CASE NUMBER: H13151430 adjourned
    until such the appeal against the granting of an Intervention Order
    within CASE NUMBER: H13018534 was determined.

    Furthermore, I sought consideration from the COUNTY COURT OF VICTORIA to adjourn any appeal hearing against the 14 MARCH 2018 granting of an intervention order within CASE NUMBER H13018534 until such time that a competent lawyer could be obtained, matters consider and sufficiently instructed in all the associated and relevant matters.

    Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958, I had
    upon 11 NOVEMBER 2017 repeatedly asked the treasurer of the SALE
    RETURNED SERVICES LEAGUE (RSL) if he was either directly or indirectly associated with the KNIGHTS TEMPLAR INTERNATIONAL as a ROMAN CATHOLIC FREEMASONRY ORDER having an impious influence upon our #288 -
    REMEMBRANCE WORLD WAR ONE CENTENNIAL COMMEMORATIONS and which in my view
    was a prohibited foreign power associated to the SAINT ANDREWS CAUSE
    CÉLÈBRE that has a significant RELIGIOUS EVENT DAY upon 30 NOVEMBER {ie.
    IT WAS THE HIGHEST ORDER OF MERIT WITHIN RUSSIAN SOCIETY AND ONLY
    SUBORDINATED IN 1992} AND REMEMBERING THAT I HAD PUBLICLY CAUTIONED AS
    ADVICE THAT THE SAME SEX MARRIAGE PLEBISCITE OUGHT TO BE RESOLVED BEFORE
    THIS DATE AND CONSEQUENT TO THAT IT WAS SO UNDERTAKEN WITH THE RESULTS
    RELEASED UPON THE 15 NOVEMBER 2017.

    ADDITIONALLY THE FEDERAL PARLIAMENT’S HOUSE OF REPRESENTATIVES WAS
    PROROGUED BY THE PRIME MINISTER, THE HONOURABLE MALCOLM TURNBULL JUST
    PRIOR TO 30 NOVEMBER 2017 AND REMAINED SO UNTIL THE 4 DECEMBER 2017.

    TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
    2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
    FOSTER STREET AT THE UNITED SERVICE STATION [OPPOSITE THE BOER WAR
    MEMORIAL AGAINST WHICH WE HABITUALLY SHOWED A DISRESPECT TO AS
    SUBSTITUTED ETHOS IMPOSED UPON THE ANZAC TRADITION]. SCOTT BRENNAN
    IDENTIFIED HIMSELF AS AN INSPECTOR OF POLICE.

    I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
    ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
    BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR LOCATION WITH A MALE IN CUSTODY.

    THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.

    INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
    AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
    MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
    STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
    REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
    ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].

    THE DIVISIONAL VAN ARRIVED A SHORT TIME [AS SOME 20 MINUTES LATER] AND
    TOOK HIM INTO CUSTODY.

    I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”

    However whilst he has acknowledged that this statement is true and
    correct and made it in the belief that a person making a false statement
    in the circumstances is liable to penalties of perjury. But his
    statement fails to record that he had repeatedly refused to respond to
    my unambiguous QUESTION repeated THREE times, whether he or the RETURNED SERVICES LEAGUE were either DIRECTLY / INDIRECTLY associated to the
    KNIGHTS TEMPLAR INTERNATIONAL WHICH IN MY VIEW IS AN UNLAWFUL FOREIGN
    POWER AS BEING NEO-FASCIST WITHIN ITS COMPOSITION, that had wilfully
    engaged within an act of THEFT OF MY INTELLECTUAL PROPERTY which was
    being exhibited in conduct by the REGIONAL MEMBERS OF THE RETURNED
    SERVICES LEAGUE / ROMAN CATHOLIC CHURCH accordingly by a disrespect of
    DIGNITY ROYAL constituted a TREASON UNDER SECTION 9A OF THE CRIMES ACT
    AS WILFULLY PERPETUATED BY HIM FOR WHICH ALL MEMBERSHIP ARE TO BE
    INDIVIDUALLY AND SEVERALLY LEGALLY HELD ACCOUNTABLE.

    Furthermore this was excluded by him from his voluntary statement made
    to police and an emphasis was given to his false allegation that I was
    in any manner resisting arrest.

    An example of "NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION
    FOR ANY OFFICE OR PUBLIC TRUST" are the following CATEGORIES OF
    UNDERSTANDING associated with an independent news media description of
    the operations of FEDERAL PARLIAMENT in association with a SANDGLASS PRE-FEDERATION TRADITION clearly demonstrates that the journalist PETER
    TERLATO (whom is not personally known to me) of the Business Insider, by
    his 30 June 2015 news article having a corresponding equivalence to the
    DYNAMIC NATURAL ASSOCIATOR (where the DNA is here the electronic
    equivalent of stem cells for the generation of IDEAS) whom by such, in
    my view is a person capable of SAPIENT THINKING as exhibiting an entente
    with my own RATIONAL RELIGIOUS BELIEF and an INTELLECTUAL PROPERTY
    associated with a trinomial mathematical theoretical noumenon (cf:
    Immanuel Kant: Prolegomena 1783, Groundwork for a Metaphysics of Morals
    1785 and Critique of Pure Reason 1781 / 1787) as independently
    exhibiting the operation of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
    DRIVER mechanism that is determined by an equitable distribution of
    number and facilitates an egalitarian basis for the exercise of an
    unencumbered will as dispensational governance.

    Nous: #10
    Time: 16:30 hrs
    Date: 2018.11.30
    Torah: [#20, #30, #10]@{
    @1: Sup: 20 (#20); Ego: 20 (#20),
    @2: Sup: 50 (#70); Ego: 30 (#50),
    @3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
    Male: #130; Feme: #60
    } // #60

    Dao: Impossible Advice, What can Be Done?
    Tetra: #41 - Response
    I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to R.Phillips on Wed Dec 12 12:03:54 2018
    XPost: alt.fan.countries.sweden, alt.religion.christian.roman-catholic, alt.politics.rush-limbaugh
    XPost: alt.culture.argentina

    ANOTHER YEAR AND THE NOBEL POLITICAL INTERFERENCE AWARDS HAVE FAILED
    CIVIL SOCIETY AS ONLY BEING HEDONISM

    -- CATHOLIC NARCISSISTIC IMBECILE FORTUNE COOKIE QUOTES: nature is not a
    whore / de natuur is geen hoer

    Dit is geen natuur weet je nog? {@1: Sup: 12 (#12); Ego: 66 (#66)}

    Dit is een verplantsoeneerd terrein onderweg naar 'natuur' in een mega-terrarium in de polder. {@2: Sup: 46 (#58); Ego: 21 (#87)}

    Wat de dieren daar gebeurd is heel jammer maar het vernielen van wat er
    is bereikt staat op het spel. {@3: Sup: 11 (#69); Ego: 24 (#111) <--
    *LOCKED* *INTO* *CENTRE*}

    On 11/12/18 5:07 am, R.Phillips wrote:
    Op maandag 10 december 2018 18:13:23 UTC+1 schreef Hein 2018:
    Zij hebben niemand kwaad gedaan niet om dit lot gevraagd, het is frans
    vera die natuurlijk proces verzon.
    Afschot is hard, 500 laten leven zonder pzp een grotere misdaad van de
    politiek tegen dezelfde herten.
    @staatsbosbeheer rot op we accepteren dit niet meer.
    Natuur is geenhoer

    Dit is geen natuur weet je nog? Dit is een verplantsoeneerd terrein onderweg naar 'natuur' in een mega-terrarium in de polder.

    Wat de dieren daar gebeurd is heel jammer maar het vernielen van wat er
    is bereikt staat op het spel.

    R

    R


    -- (PUBLIC INTEREST RELEASE: 12 DECEMBER 2018) SPECIFICITIES OF
    NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
    NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER

    (c) 2017 Dolf Leendert Boek, Revision: 10 December, 2018

    THAT A LODGEMENT OF A COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 WAS
    MADE (WITH ONLY PRELIMINARY SUMMARY OF EVIDENCE) AGAINST THE SALE
    MAGISTRATES COURT GRANTING UPON 14 MARCH 2018 AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE NUMBER: H13018534

    THIS WAS DUE PRIMARILY TO AN ABJECT LACK OF ANY PROCEDURAL FAIRNESS AND ACCORDING OF DUE PROCESS AS THE NATURAL COURSE OF JUSTICE IN RELATION TO
    AN CASE NUMBER H12143475 THAT WAS INITIALLY LODGED AT THE SALE
    MAGISTRATES COURT ON 31 JULY 2017 AND ADJOURNED FOR NON EXISTENT GROUNDS
    OF THE RESPONDENT WISHING TO CONTEST THE MATTER UPON 13 SEPTEMBER AND
    THE PROCESS WAS INTENTIONALLY FRUSTRATED UNTIL 11 APRIL 2018 AS TO
    PRE-SUPPOSE THERE BEING A PREMEDITATION BY OTHERS TO COLLECTIVELY ENGAGE
    WITHIN A *COMMON* *LAW* *OFFENCE* OF PERVERTING THE COURSE OF JUSTICE
    AND BY TESTIMONY KNOWN AT THE TIME TO BE FALSE AND CONTRADICTORY AS CONSTITUTING PERJURY:

    #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
    MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
    CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT*
    [*TO*] *SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC*
    *TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*.

    #4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
    CHIPS FOR [THE RESPONDENT] [AND] WAS CONVEYING TO HIM IN THE PRESENCE OF
    HIS MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR
    THIS CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I
    WAS BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH
    IS THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

    #5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
    THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
    MADE THAT MORNING.

    #7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
    FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
    ACCESS.

    #8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY PARKED IT [BACK] WHERE IT
    WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM *MY*
    *URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
    *GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD [TO] ASK MORE FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
    WITHIN A DESIGNATED PARKING AREA.

    Having had this reasonable request denied by the COURT to accord me
    PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS WITHIN MY
    EXISTING AND RELATED MATTERS, I lodged an appeal with only preliminary
    summary of evidence against the 14 MARCH 2018 granting of an this
    intervention order within CASE NUMBER H13018534 as being a miscarriage
    of justice.

    That upon 17 AUGUST 2017, I had initially conceived of this #231 - JUXTAPOSITION CONTROL proposition:

    74 81 76
    79 77 75
    78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
    = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

    #77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
    META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION {#364 x 4 + #371 =
    #1827} OF THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
    REASONABLE #364 - *QUESTIONS* ON #430 - LAW

    According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
    was a Scottish Enlightenment philosopher, historian, economist, and
    essayist, who is best known today for his highly influential system of philosophical empiricism, skepticism, and naturalism, who had raised
    objections to the notions of equality and congruence (among others)
    within geometry, which objections appealed to experience (Treatise,
    i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

    #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
    #273 - *MOMENT*

    As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
    *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 - CONTRADICTION:

    #364 - ADMITTANCE +
    #312 - RESISTANCE {

    *WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
    NOVICHOK #274 - PERFUME POISONING

    v's

    #364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

    #728 - REACTANCE +
    #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
    MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
    #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
    PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

    Nous: #63
    Time: 04:10 hrs
    Date: 2018.5.23
    Torah: [#1, #50, #10]@{
    @1: Sup: 1 (#1); Ego: 1 (#1),
    @2: Sup: 51 (#52); Ego: 50 (#51),
    @3: Sup: 61 (#113); Ego: 10 (#61),
    Male: #113; Feme: #61
    } // #61

    Dao: Origins in Reversal, Consider Beginnings
    Tetra: #62 - Doubt
    I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)

    Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {

    1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
    2. THE SCIENCES & ARTS
    3. THE MEDITATION OF THE WISE
    4. Souchoe
    }

    Asa {Physician; cure}

    Prototype: *HOMOIOS* {#337 / #474} / HETEROS {#328 / #429} / TORAH {#314
    / #422}

    <http://www.grapple369.com?zen:3,row:2,col:7,nous:63&idea:{m,114}&idea:{f,186}&idea:{m,337}&idea:{f,474}&PROTOTYPE:HOMOIOS>

    .jackNote@zen: 3, row: 2, col: 7, nous: 63 [Date: 2018.5.23, Super: #337
    / #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
    Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
    Waiting, Ego: #474 / #63 - Origins in Reversal, Consider Beginnings;
    I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
    Tetra: 62 - Doubt]

    A PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED UPON IMPLEMENTATION
    OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL PROCESS (AS DISCUSSED
    BELOW WITH THE: #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}: @1 -
    @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST {#FIVE:
    + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH* *ARCHBISHOP*
    *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT PATRICK'S CATHOLIC CATHEDRAL ON PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF 31 MAY 1998
    AND PENTECOST {#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*;
    #383; #384; #385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR
    FOLLOWING: Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 / #386} /
    TORAH {#378 / #383}):

    #337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
    #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
    *CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

    #474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
    {UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
    *ANGELS*, *SAINTS*;

    AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
    APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
    SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
    CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

    }, @65, #175 THEURGIC COSMOGENIC SYNCRETISM) OF NEOPLATONISM COMMONLY
    USED BY PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM
    etc) THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 - HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
    TORAH PROTOTYPES.

    IMMANUEL KANT'S PROLEGOMENA (1783) APPENDIX: PROPOSAL FOR AN
    INVESTIGATION OF THE CRITIQUE, AFTER WHICH THE JUDGMENT CAN FOLLOW: "I
    am obliged to the learned public for the #506 - *SILENCE* with which it
    has honoured my Critique for so long a time {#364 x 4 + #371 = #1827 -
    #FIVE YEARS OF SILENCE AS ROMAN CATHOLIC LITURGICAL CALENDAR}; for this
    after all demonstrates a suspension of judgment, and thus some suspicion
    that, in a work that abandons all the usual paths and pursues a new one
    in which one cannot immediately find one’s way, something might
    nonetheless perhaps be found through which an important but now moribund
    branch of human knowledge could receive new life and fertility, and so demonstrates a cautiousness, not to break off and destroy the still
    fresh graft through an overly hasty judgment. A specimen of a judgment
    that was delayed for such reasons has only just now come before me in
    the GOTHAISCHE GELEHRTE ZEITUNG, a judgment whose well-foundedness every
    reader will perceive for himself (without taking into account my own
    suspect praise) from the clear and candid presentation of a portion of
    the first principles of my work.

    NOTE: The GOTHAISCHE GELEHRTE ZEITUNG ("GOTHAISCHE LEARNED NEWSPAPERS")
    was the title of a 1774-1804 published review journal founded in by
    Emanuel Christoph Klüpfel , Heinrich August Ottokar Reichard , Johann
    Wilhelm Dumpf , Schack Hermann Ewald and Ludwig Christian Lichtenberg in
    Gotha. There were two issues per week in circulation, from 1787 to 1794
    were also issues entitled "Gothaische learned newspapers. Foreign
    literature" (51 - 52 pieces each). At the end of the second semester
    volume there was a register, which took on a strongly changing character
    over the years. The journals and newspapers referred to as "Scholarly
    Blätter" or contemporary "Ephemerides", which included the "GOTHAISCHE
    LEARNED NEWSPAPERS", were created in the second half of the 17th century
    and undertook the teaching of knowledge and education to a previously
    unknown degree. Due to the general availability and the great relevance
    of the learned journals and newspapers came to play a key role in the dissemination of the Enlightenment and in the process of bourgeois
    emancipation . In addition to the reviews of new books, there were also
    reports on scientific discoveries and projects as well as news from
    learned institutions and persons.

    And now I propose, since a large edifice cannot possibly be instantly
    judged as a whole through a quick once-over, that it be examined piece
    by piece from its foundation, and that in this the present Prolegomena
    be used as a general synopsis, with which the work itself could then be compared on occasion. This suggestion, if it were based on nothing more
    than the imagined importance that vanity customarily imparts to all
    one’s own products, would be immodest and would deserve to be dismissed
    with indignation. But the endeavours of all speculative philosophy now
    stand at the point of total dissolution, although human reason clings to
    them with undying affection, an affection that now seeks, though vainly,
    to turn itself into indifference, only because it has been constantly
    betrayed.

    In our thinking age it is not to be expected but that many meritorious
    men would use every good opportunity to work together toward the common interest of an ever more enlightened reason, if only there appears some
    hope of thereby attaining the goal. *MATHEMATICS*, *NATURAL* *SCIENCE*,
    *LAW*, *THE* *ARTS*, *EVEN* *MORALS* (*AND* *SO* *ON*) *DO* *NOT*
    *COMPLETELY* *FILL* *UP* *THE* *SOUL*; *THERE* *STILL* *REMAINS* *A*
    *SPACE* *IN* *IT* *THAT* *IS* *MARKED* *OFF* *FOR* *MERE* *PURE* *AND* *SPECULATIVE* *REASON*, and its emptiness drives us to seek out, in
    grotesques and trivialities, or else in delusions, what seems to be
    occupation and amusement, but is at bottom only distraction to drown out
    the trouble- some call of reason, which, as befits its vocation, demands something that satisfies it for itself, and does not merely stir it to
    activity on behalf of other purposes or in the service of inclinations. Therefore, for everyone who has even tried to enlarge his conception in
    this way, contemplation that occupies itself only with this sphere of
    reason existing for itself has a great attraction, because exactly in
    this sphere all other areas of learning and even ends must, as I have
    reason to suppose, join together and unite in a whole – and, I dare say,
    it has a greater attraction than any other theoretical knowledge, for
    which one would not readily exchange it.

    But I propose these Prolegomena as the plan and guide for the
    investigation, and not the work itself, because, with respect to the
    latter, though I am even now quite satisfied as regards the content,
    order, and method, and the care that was taken to weigh and test each proposition accurately before setting it down (for it took years for me
    to be fully satisfied not only with the whole, but sometimes also with
    only a single proposition, as regards its sources), I am not fully
    satisfied with my presentation in some chapters of the Doctrine of
    Elements, e.g., the Deduction of the concepts of the understanding or
    the chapter on the Paralogisms of pure reason, since in them a certain prolixity obstructs the clarity, and in their stead the examination can
    be based on what the Prolegomena here say with respect to these chapters.

    The Germans are praised for being able to advance things further than
    other peoples in matters where persistence and unremitting industry are
    called for. If this opinion is well-founded, then an opportunity
    presents itself here to bring to completion an endeavour whose happy
    outcome is hardly to be doubted and in which all thinking persons share
    equal interest, but which has not succeeded before now – and to confirm
    that favourable opinion; especially since the science concerned is of
    such a peculiar kind that it can be brought all at once to its full
    completion, and [IDEA: @382] into a permanent state such that it cannot
    be advanced the least bit further and can be neither augmented nor
    altered by later discovery (herein I do not include embellishment
    through enhanced clarity here and there, or through added utility in all
    sorts of respects): an advantage that no other science has or can have,
    since none is concerned with a cognitive faculty that is so fully
    isolated from, independent of, and unmingled with other faculties. The
    present moment does not seem unfavourable to this expectation of mine,
    since in Germany nowadays one hardly knows how he could keep himself
    otherwise still occupied outside the so-called useful sciences and have
    it be, not mere #444 - *SPORT*, but at the same time an endeavour
    through which an enduring goal is reached.

    I must leave it to others to contrive the means by which the efforts of
    the learned could be united toward such an end. In the meantime it is
    not my intention to expect of anyone a simple adherence to my theses,
    nor even to flatter myself with hope of that; rather, whether it should,
    as it happens, be attacks, revisions, and qualifications that bring it
    about, or confirmation, completion, and extension, if only the matter is investigated from the ground up, then it now can no longer fail that a
    system would thereby come into being (even if it were not mine) that
    could become a legacy to posterity for which it would have reason to be thankful.

    It would be too much to show here what sort of metaphysics could be
    expected to follow if one were first right about the principles of a
    critique, and how it would by no means have to appear paltry and cut
    down to just a small figure because its false feathers had been plucked,
    but could in other respects appear richly and respectably outfitted; but
    other large benefits that such a reform would bring with it are apparent
    at once. The ordinary metaphysics has indeed already produced benefits,
    because it searched for the elementary concepts of the pure
    understanding in order to render them clear through analysis and
    determinate through explication. It was thereby a cultivation of reason, wherever reason might subsequently think fit to direct itself. But that
    was all the good that it did. For it undid this merit again by promoting self-conceit through rash assertions, sophistry through subtle evasions
    and glosses, and shallowness through the facility with which it overcame
    the most difficult problems with a little school [IDEA: @383] wisdom – a shallowness that is all the more enticing the more it has the option of,
    on the one hand, taking on something from the language of science, and,
    on the other, from popularity, and thereby is everything to everyone,
    but in fact is nothing at all. By contrast, through critique our
    judgment is afforded a standard by which knowledge can be distinguished
    with certainty from pseudo knowledge; and, as a result of being brought
    fully into play in metaphysics, critique establishes a manner of
    thinking that subsequently extends its wholesome influence to every
    other use of reason, and for the first time excites the true
    philosophical spirit. More- over, the service it renders to theology, by
    making it independent of the judgment of dogmatic speculation and in
    that way securing it against all attacks from such opponents, is
    certainly not to be underrated. For the ordinary metaphysics, although promising to assist theology greatly, was subsequently unable to fulfill
    this promise, and beyond this, in calling speculative dogmatism to its
    aid, had done nothing other than to arm enemies against itself.
    Fanaticism, which cannot make headway in an en- lightened age except by
    hiding behind a school metaphysics, under the protection of which it can venture, as it were, to rave rationally, will be driven by critical
    philosophy from this its final hiding place; and beyond all this it
    cannot fail to be important to a teacher of metaphysics to be able, for
    once with universal assent, to say that what he propounds is now at last science, and that through it genuine benefit is rendered to the
    commonwealth." [IMMANUEL KANT'S "PROLEGOMENA TO ANY FUTURE METAPHYSICS
    THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR FACILITATING #492
    - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 -
    HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF THE IDEA
    @329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 /
    ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776)},
    IDEAS: @382 / @383]

    — CARPE DIEM —
    [LETTER TO STATE / FEDERAL ATTORNEY GENERALS: 8 NOVEMBER 2017]

    “SEIZE THE DAY {Saturday 11 November 2017}.
    LET IT NOT TAKE YOU.
    MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD’S GIFT {#357 = [#9, #5, #70, #200, #5, #2, #5, #10,
    #1, #50] as theosebeia (G2317): {UMBRA: #11 as #307 %#41 = #20} 1)
    reverence towards God's goodness} BETRAY.”

    SABBATH CARPE DIEM ON 11 NOVEMBER 2017@{
    @1: Sup: 22 (#22); Ego: 65 (#65),
    @2: Sup: 50 (#72); Ego: 55 (#120),
    @3: Sup: 26 (#98); Ego: 15 (#135),
    @4: Sup: 33 (#131); Ego: 63 (#198),
    @5: Sup: 73 (#204); Ego: 47 (#245),
    @6: Sup: 37 (#241); Ego: 59 (#304),
    @7: Sup: 23 (#264); Ego: 33 (#337),
    @8: Sup: 56 (#320 *** SEE BELOW KANT'S PROLEGOMENA IDEA @320 - HOW
    IS NATURE ITSELF POSSIBLE?); Ego: 68 (#405),
    Male: #320; Feme: #405
    }
    SALE MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 CONCERNING
    ARREST / BAIL CHARGE AS CASE NUMBER: H13151430
    STRUCKOUT / WITHDRAWN AS BEING THE ESTABLISHMENT OF A #231 -
    JUXTAPOSITION CONTROL

    NAME OF CHARGE OF CIVIL PROCEEDING: ACCUSED AT SALE ON 11 NOVEMBER 2017
    DID COMMIT A BREACH OF ACT 10/53/100.2
    CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER

    But I did so as the provisioning of a FORMULA OF PROGRESSION with
    respects to a transitioning the #277 - RIGHT TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a computational function
    and the ability to deploy other transformative prototypes for
    corrective, policy or administrative functions.

    KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @320 FROM SECTION #36 - HOW
    IS NATURE ITSELF POSSIBLE?
    We must, however, distinguish empirical laws of nature, which always
    presuppose particular perceptions, from the pure or *UNIVERSAL* *LAWS*
    *OF* *NATURE*, which, without having particular *PERCEPTIONS*
    *UNDERLYING* *THEM*, *CONTAIN* *MERELY* *THE* *CONDITIONS* *FOR* *THE* *NECESSARY* *UNIFICATION* *OF* *SUCH* *PERCEPTIONS* *IN* *ONE*
    *EXPERIENCE*; with respect to the latter laws, nature and possible
    experience are one and the same, and since in *POSSIBLE* *EXPERIENCE*
    *THE* *LAWFULNESS* *RESTS* on the necessary connection of appearances in
    one experience (without which we would not be able to cognize any object
    of the sensible world at all), and so on the original laws of the understanding, then, even though it sounds strange at first, it is
    nonetheless certain, if I say with respect to the *UNIVERSAL* *LAWS*
    *OF* *NATURE*: the understanding does not draw its (a priori) laws from
    nature, but prescribes them to it. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @320]

    In order to do so, I had suggested taking the HIERARCHY OF CATEGORIES
    from this #277 - RIGHT TO PLACE A TEST which especially have temporal connections and cascading these within the #237 - USE OF FORCE <http://www.grapple369.com?telos:237> but have later reconsidered
    deploying "THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE
    CATEGORICAL IMPERATIVE PROVIDING A MORALITY SPECTRUM BY WHICH COHESION
    {ie. #65 / #175} IS THEN FACILITATED"
    .
    @1 = Position {#237 - *USE* *OF* *FORCEFUL* *WILL* AS *METHOD* *TO*
    *ENFORCE* *OBMUTESCENCE*}
    @2 = Poise {#236 - PAIRING}
    @3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
    - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness}
    @4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming}
    @5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

    <http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%202.jpeg>

    <http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%203.jpeg>

    <http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%204.jpeg>

    [IMAGES: @ 1556 HOURS ON SATURDAY 23 SEPTEMBER, 2017 AS ENDEMIC RACIAL
    BEING ANTI-DUTCH HATRED, HOMOPHOBIC, JUNKIE AND 'JUMP ON A SHIP'
    EPITHETS AS ANZAC VILIFICATION BY SMOKING *TATTOOED* EIGHT-BALL CLUB, ANGLO-SAXON / CELTIC / NEO-FASCISTS

    THEY WERE ADVISED THAT A LOCAL PUB WILL BE FORFEITING THEIR PREMISES DUE
    TO THEIR HABITUAL JINGOIST AUSTRALIAN CULTURE OF DISRESPECT]

    KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @B277 - THEOREM / [#277 -
    RIGHT TO PLACE A TEST]: THE MERE, BUT EMPIRICALLY DETERMINED,
    CONSCIOUSNESS OF MY OWN EXISTENCE PROVES THE EXISTENCE OF OBJECTS IN
    SPACE OUTSIDE ME:

    PROOF: I am conscious of my existence as determined in time. All time- determination presupposes something persisting in perception. This
    persisting thing, however, cannot be an intuition in me. For all grounds
    for determining my existence that could be met with in me are
    representations, and as such themselves require a persisting thing,
    distinct from them, in relation to which their change, hence my
    existence during the time in which they change, can be determined. The perception of this persisting entity is, then, possible only by means of
    a thing outside me and not through the mere representation of a thing
    outside me. Consequently, the determination of my existence in time is
    possible only through the existence of actual things that I perceive
    outside me. Now consciousness in time is necessarily conjoined to
    consciousness of the possibility of this time-determination; therefore
    it is also necessarily conjoined to the existence of things outside me,
    as the condition of time-determination; that is, the consciousness of my
    own existence is at the same time an immediate consciousness of the
    existence of other things outside me.

    NOTE 1: One becomes aware in the foregoing proof that the game idealism
    plays is, with greater justice, turned back against it. Idealism assumed
    that inner experience is the only immediate experience, and consequently
    that outer things are merely inferred, though without certainty – as in
    every case when one infers determinate causes from given effects – since
    the cause of the representations, which we ascribe, perhaps falsely, to
    outer things, can also lie within us ourselves. But above it is proved
    that outer [IDEA: @B277] experience actually is immediate (@1), that
    only by means of it is possible not, indeed, the consciousness of our
    own existence, but nonetheless its determination in time, i.e., inner experience.

    [(@1) Immediate consciousness of the existence of outer things is not presupposed but proved in the preceding theorem, whether we happen to understand the possibility of this consciousness or not. The question
    regarding that possibility would be: whether we might have only an inner
    sense and no outer sense, but merely outer imagination. It is, however,
    clear that in order for us even to imagine something as outer, i.e., to
    exhibit this sense in intuition, we would already have to have an outer
    sense, and through it would have to distinguish immediately the bare receptivity of outer intuition from the spontaneity that characterizes
    all imagination. For us to be merely imagining an outer sense would
    abolish the very faculty of intuition that was to be determined through
    the imagination.

    Admittedly the representation I am, which expresses the consciousness
    that can accompany all thinking, is what contains the existence of a
    subject immediately in it, though still no cognition of that subject,
    hence also no empirical cognition (i.e., experience) of it; for to the
    latter belongs, beyond the thought of something existing, also
    intuition, and here inner intuition, with respect to which (i.e., time)
    the subject must be determined – for which outer objects are absolutely required, so that, in consequence, inner experience itself is possible
    only mediately and only through outer experience." [IMMANUEL KANT'S "PROLEGOMENA TO ANY FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT
    ITSELF AS A SCIENCE", IDEA: @B277]

    CONTEMPORANEOUS TO THE EVENTS WHICH ARE ALLEGED TO BE THE SUBSTANTIATING GROUNDS AS AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
    WITHIN CASE NUMBER: H13018534, THAT ASSOCIATE MEMBERS TO THE SALE /
    MAFFRA '8' BALL SNOOKER CLUB UPON THE SATURDAY 28 OCTOBER 2017 HAD
    EARLIER SUBJECTED ME TO FURTHER INSTANCES OF PUBLIC SLANDER AND THAT
    THIS WAS THEN REASONABLE CONSIDERATION OF THERE BEING AN ATTEMPT TO
    FACILITATE UNDER THE GUISE OF COMMUNITY AND HOSPITALITY THE
    ESTABLISHMENT OF A #231 - JUXTAPOSITION CONTROL AS BEING CONTRARY TO
    #902 - RULE OF LAW / #492 - VOLUNTARY FREE WILL AND SUBSTANTIATION OF MY ALLEGATION THERE WAS A PRE-DETERMINED AND STAGED COURSE OF EVENTS BY
    WHICH I WAS THEN SUBJECT AS CONSTITUTING BOER WAR MEMORIAL / ANZAC
    DEFAMATION THAT IS MADE AGAINST THE RETURNED SERVICES LEAGUE (RSL),
    WELLINGTON SHIRE COUNCIL, SALE CATHOLIC COLLEGE ET AL WHOM HAD ENGAGED
    WITHIN BEERSHEBA CELEBRATIONS WITH AN IMPETUS OF AN UNLAWFUL #364 - ANTI-SEMITIC CHARACTERISTIC:

    <http://www.grapple369.com/images/DISRESPECT%2020171028%201016%20-%201.jpeg>


    <http://www.grapple369.com/images/DISRESPECT%2020171028%201016%20-%202.jpeg>

    [IMAGE: When it was conveyed to these persons that I would not be making
    my customary community donation in support of their affectations due to
    past experiences of "endemic racial being anti-dutch hatred, homophobic,
    junkie and 'jump on a ship' {#205 as [#60, #80, #10, #50, #5] = *A*
    *ship* (*especially* *a* *decked* *ship*)} epithets as ANZAC / BOER
    centric vilification."

    I was then immediately subjected to further hate speech which betrayed
    any sense of hospitality]

    Additionally I sought to make an application for a strikeout of the
    matters at a contested regarding the 11 NOVEMBER 2017 an alleged breach
    of those INTERIM ORDERS within CASE NUMBER: H13151430 which was
    scheduled for hearing at the SALE MAGISTRATE'S COURT upon 21 MARCH 2018
    and accordingly they were so STRUCKOUT / WITHDRAWN AS BEING THEN
    ESTABLISHMENT OF MY OWN #231 - JUXTAPOSITION CONTROL TO WHCIH SALE
    MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 APPLIES.

    Failing any refusal of an application for a strikeout of the matters,
    that I sought to have this matter of CASE NUMBER: H13151430 adjourned
    until such the appeal against the granting of an Intervention Order
    within CASE NUMBER: H13018534 was determined.

    Furthermore, I sought consideration from the COUNTY COURT OF VICTORIA to adjourn any appeal hearing against the 14 MARCH 2018 granting of an intervention order within CASE NUMBER H13018534 until such time that a competent lawyer could be obtained, matters consider and sufficiently instructed in all the associated and relevant matters.

    Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958, I had
    upon 11 NOVEMBER 2017 repeatedly asked the treasurer of the SALE
    RETURNED SERVICES LEAGUE (RSL) if he was either directly or indirectly associated with the KNIGHTS TEMPLAR INTERNATIONAL as a ROMAN CATHOLIC FREEMASONRY ORDER having an impious influence upon our #288 -
    REMEMBRANCE WORLD WAR ONE CENTENNIAL COMMEMORATIONS and which in my view
    was a prohibited foreign power associated to the SAINT ANDREWS CAUSE
    CÉLÈBRE that has a significant RELIGIOUS EVENT DAY upon 30 NOVEMBER {ie.
    IT WAS THE HIGHEST ORDER OF MERIT WITHIN RUSSIAN SOCIETY AND ONLY
    SUBORDINATED IN 1992} AND REMEMBERING THAT I HAD PUBLICLY CAUTIONED AS
    ADVICE THAT THE SAME SEX MARRIAGE PLEBISCITE OUGHT TO BE RESOLVED BEFORE
    THIS DATE AND CONSEQUENT TO THAT IT WAS SO UNDERTAKEN WITH THE RESULTS
    RELEASED UPON THE 15 NOVEMBER 2017.

    ADDITIONALLY THE FEDERAL PARLIAMENT’S HOUSE OF REPRESENTATIVES WAS
    PROROGUED BY THE PRIME MINISTER, THE HONOURABLE MALCOLM TURNBULL JUST
    PRIOR TO 30 NOVEMBER 2017 AND REMAINED SO UNTIL THE 4 DECEMBER 2017.

    TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
    2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
    FOSTER STREET AT THE UNITED SERVICE STATION [OPPOSITE THE BOER WAR
    MEMORIAL AGAINST WHICH WE HABITUALLY SHOWED A DISRESPECT TO AS
    SUBSTITUTED ETHOS IMPOSED UPON THE ANZAC TRADITION]. SCOTT BRENNAN

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to R.Phillips on Thu Dec 13 22:25:31 2018
    XPost: alt.fan.countries.sweden, alt.religion.christian.roman-catholic, alt.politics.rush-limbaugh
    XPost: alt.culture.argentina

    ANOTHER YEAR AND THE NOBEL POLITICAL INTERFERENCE AWARDS HAVE FAILED
    CIVIL SOCIETY AS ONLY BEING HEDONISM

    -- CATHOLIC NARCISSISTIC IMBECILE FORTUNE COOKIE QUOTES: nature is not a
    whore / de natuur is geen hoer

    Dit is geen natuur weet je nog? {@1: Sup: 12 (#12); Ego: 66 (#66)}

    Dit is een verplantsoeneerd terrein onderweg naar 'natuur' in een mega-terrarium in de polder. {@2: Sup: 46 (#58); Ego: 21 (#87)}

    Wat de dieren daar gebeurd is heel jammer maar het vernielen van wat er
    is bereikt staat op het spel. {@3: Sup: 11 (#69); Ego: 24 (#111) <--
    *LOCKED* *INTO* *CENTRE*}

    On 11/12/18 5:07 am, R.Phillips wrote:
    Op maandag 10 december 2018 18:13:23 UTC+1 schreef Hein 2018:
    Zij hebben niemand kwaad gedaan niet om dit lot gevraagd, het is frans
    vera die natuurlijk proces verzon.
    Afschot is hard, 500 laten leven zonder pzp een grotere misdaad van de
    politiek tegen dezelfde herten.
    @staatsbosbeheer rot op we accepteren dit niet meer.
    Natuur is geenhoer

    Dit is geen natuur weet je nog? Dit is een verplantsoeneerd terrein onderweg naar 'natuur' in een mega-terrarium in de polder.

    Wat de dieren daar gebeurd is heel jammer maar het vernielen van wat er
    is bereikt staat op het spel.

    R

    R


    -- (PUBLIC INTEREST RELEASE: 13 DECEMBER 2018) SPECIFICITIES OF
    NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
    NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER

    (c) 2017 Dolf Leendert Boek, Revision: 13 December, 2018

    THAT A LODGEMENT OF A COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 WAS
    MADE (WITH ONLY PRELIMINARY SUMMARY OF EVIDENCE) AGAINST THE SALE
    MAGISTRATES COURT GRANTING UPON 14 MARCH 2018 AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE NUMBER: H13018534

    THIS WAS DUE PRIMARILY TO AN ABJECT LACK OF ANY PROCEDURAL FAIRNESS AND ACCORDING OF DUE PROCESS AS THE NATURAL COURSE OF JUSTICE IN RELATION TO
    AN CASE NUMBER H12143475 THAT WAS INITIALLY LODGED AT THE SALE
    MAGISTRATES COURT ON 31 JULY 2017 AND ADJOURNED FOR NON EXISTENT GROUNDS
    OF THE RESPONDENT WISHING TO CONTEST THE MATTER UPON 13 SEPTEMBER AND
    THE PROCESS WAS INTENTIONALLY FRUSTRATED UNTIL 11 APRIL 2018 AS TO
    PRE-SUPPOSE THERE BEING A PREMEDITATION BY OTHERS TO COLLECTIVELY ENGAGE
    WITHIN A *COMMON* *LAW* *OFFENCE* OF PERVERTING THE COURSE OF JUSTICE
    AND BY TESTIMONY KNOWN AT THE TIME TO BE FALSE AND CONTRADICTORY AS CONSTITUTING PERJURY:

    #3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
    MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
    CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT*
    [*TO*] *SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC*
    *TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*.

    #4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
    CHIPS FOR [THE RESPONDENT] [AND] WAS CONVEYING TO HIM IN THE PRESENCE OF
    HIS MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR
    THIS CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I
    WAS BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH
    IS THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

    #5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
    THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
    MADE THAT MORNING.

    #7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
    FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
    ACCESS.

    #8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY PARKED IT [BACK] WHERE IT
    WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM *MY*
    *URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
    *GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD [TO] ASK MORE FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
    WITHIN A DESIGNATED PARKING AREA.

    Having had this reasonable request denied by the COURT to accord me
    PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS WITHIN MY
    EXISTING AND RELATED MATTERS, I lodged an appeal with only preliminary
    summary of evidence against the 14 MARCH 2018 granting of an this
    intervention order within CASE NUMBER H13018534 as being a miscarriage
    of justice.

    That upon 17 AUGUST 2017, I had initially conceived of this #231 - JUXTAPOSITION CONTROL proposition:

    74 81 76
    79 77 75
    78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
    = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

    #77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
    META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION {#364 x 4 + #371 =
    #1827} OF THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
    REASONABLE #364 - *QUESTIONS* ON #430 - LAW

    According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
    was a Scottish Enlightenment philosopher, historian, economist, and
    essayist, who is best known today for his highly influential system of philosophical empiricism, skepticism, and naturalism, who had raised
    objections to the notions of equality and congruence (among others)
    within geometry, which objections appealed to experience (Treatise,
    i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

    #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
    #273 - *MOMENT*

    As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
    *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 - CONTRADICTION:

    #364 - ADMITTANCE +
    #312 - RESISTANCE {

    *WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
    NOVICHOK #274 - PERFUME POISONING

    v's

    #364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

    #728 - REACTANCE +
    #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
    MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
    #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
    PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

    Nous: #63
    Time: 04:10 hrs
    Date: 2018.5.23
    Torah: [#1, #50, #10]@{
    @1: Sup: 1 (#1); Ego: 1 (#1),
    @2: Sup: 51 (#52); Ego: 50 (#51),
    @3: Sup: 61 (#113); Ego: 10 (#61),
    Male: #113; Feme: #61
    } // #61

    Dao: Origins in Reversal, Consider Beginnings
    Tetra: #62 - Doubt
    I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)

    Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {

    1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
    2. THE SCIENCES & ARTS
    3. THE MEDITATION OF THE WISE
    4. Souchoe
    }

    Asa {Physician; cure}

    Prototype: *HOMOIOS* {#337 / #474} / HETEROS {#328 / #429} / TORAH {#314
    / #422}

    <http://www.grapple369.com?zen:3,row:2,col:7,nous:63&idea:{m,114}&idea:{f,186}&idea:{m,337}&idea:{f,474}&PROTOTYPE:HOMOIOS>

    .jackNote@zen: 3, row: 2, col: 7, nous: 63 [Date: 2018.5.23, Time: 04:10
    hrs, Super: #337 / #24 - Important Distinctions, Trouble from
    Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting, Ego: #474 / #63 - Origins in Reversal,
    Consider Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The
    arousing (shock, thunder); Tetra: 62 - Doubt]

    A PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED UPON IMPLEMENTATION
    OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL PROCESS (AS DISCUSSED
    BELOW WITH THE: #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}: @1 -
    @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST {#FIVE:
    + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH* *ARCHBISHOP*
    *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF
    31 MAY 1998 AND PENTECOST {#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE
    YEAR FOLLOWING: Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 /
    #386} / TORAH {#378 / #383}):

    #337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
    #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
    *CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

    #474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
    {UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
    *ANGELS*, *SAINTS*;

    AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
    APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
    SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
    CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

    }, #65, #175 THEURGIC COSMOGONIC SYNCRETISM) OF NEOPLATONISM COMMONLY
    USED BY PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM
    etc) THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 - HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
    TORAH PROTOTYPES.

    Nous: #17
    Time:
    Date:
    Torah: [#10, #10, #7]@{
    @1: Sup: 10 (#10); Ego: 10 (#10),
    @2: Sup: 20 (#30); Ego: 10 (#20),
    @3: Sup: 27 (#57); Ego: 7 (#27),
    Male: #57; Feme: #27
    } // #27

    Dao: Politics
    Tetra: #65 - Inner
    I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

    Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
    God} {

    1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
    2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
    3. ARTISTS
    4. Arterchinis
    27 August 2003 Mars at opposition with Earth & Sun, closest for approx
    60,000 years}

    Uzziah {The strength, or kid, of the Lord}

    Prototype: *HOMOIOS* {#488 / #474} / HETEROS {#466 / #463} / TORAH {#426
    / #524}

    <http://www.grapple369.com?zen:6,row:8,col:4,nous:17&idea:{m,277}&idea:{f,331}&idea:{m,488}&idea:{f,474}&PROTOTYPE:HOMOIOS>

    .jackNote@zen: 6, row: 8, col: 4, nous: 17 [Date: (none), Time: (none),
    Super: #488 / #7 - Intentional Reversal, Dimming Radiance; I-Ching: H12
    - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth,
    Ego: #474 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
    Converting the Maiden; Tetra: 65 - Inner]

    G1256@{
       @1: Sup: 4 (#4); Ego: 4 (#4),
       @2: Sup: 14 (#18); Ego: 10 (#14),
       @3: Sup: 15 (#33); Ego: 1 (#15),
       @4: Sup: 45 (#78); Ego: 30 (#45 - I AM NOT A DOER OF WRONG {%1}),
       @5: Sup: 50 (#128); Ego: 5 (#50),
       @6: Sup: 53 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
    RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 3
    (#53),
       @7: Sup: 42 (#223); Ego: 70 (#123 - *JUDGEMENT* *SENSIBILITY*),
       @8: Sup: 1 (#224 ***); Ego: 40 (#163),
       @9: Sup: 6 (#230); Ego: 5 (#168 - I AM NOT THE CAUSE OF WEEPING TO
    ANY {%26}),
       @10: Sup: 56 (#286); Ego: 50 (#218),
       @11: Sup: 45 (#331); Ego: 70 (#288 ***),
       @12: Sup: 2 (#333 ***); Ego: 38 (#326 *** SEE BELOW KANT'S
    PROLEGOMENA IDEA @326 - ON THE SYSTEM OF CATEGORIES),
       Male: #333; Feme: #326
    } // #488

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
    H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
    41 - Response;

    THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

        #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
        #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
        #POSITION: As to Branching Out (no. #9), it is the advance.
        #TIME: As to Holding Back (no. #17), it is the retreat.
        #CANON: #86

    ONTIC_OBLIGANS_86@{
       @1: Sup: 10 (#10); Ego: 10 (#10),
       @2: Sup: 60 (#70); Ego: 50 (#60),
       @3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
    {%13}); Ego: 9 (#69),
       @4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
       Male: #144; Feme: #86
    } // #86 <-- *ELOHIYM* / *RULERS* / *JUDGES*

    #488 as [#4, #10, #1, #30, #5, #3, #70, #40, #5, #50, #70, #200] =
    dialegomai (G1256): {UMBRA: #13 as #174 % #41 = #10} 1) to think
    different things with one's self, mingle thought with thought; 2) to
    converse, discourse with one, argue, discuss; 1a) *TO* *PONDER*,
    *REVOLVE* *IN* *MIND*;

    Thusly to propose a strategy for the protecting an instantiated notion
    of #ONE as having a property of SOVEREIGNTY from any #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}: @1 - @728: PASSOVER {#ONE: FRIDAY OF 3
    APRIL 33 AD}, @5 - PENTECOST {#FIVE: + 7X7+1 as 50 days ON 23 MAY}, #65,
    #175 as theurgic cosmogonic syncretism of neoplatonism commonly used by PYTHAGOREAN number derived GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc)
    which then *MAY* *BE* *IN* *CONFLICT* *WITH* *THOSE* *FOREIGN* *POWERS*.

    Firstly, consider that each of these CATEGORIES OF UNDERSTANDING may be
    steeped / intersected by hierarchy: {#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386}

    Secondly since we have #ONE defined relative to #FIVE as CATEGORIES OF UNDERSTANDING: #337 / #474 which may also be steeped by hierarchy, we
    can find any intersecting points where OSMOSIS is likely to occur and
    develop aggregated concepts for any other CATEGORIES OF UNDERSTANDING
    such as #237 - USE OF FORCE / #277 - RIGHT TO PLACE A TEST against such
    things as #391 - HOMOGENEOUS PRINCIPLE / #419 - SLAUGHTER PRINCIPLE and determine if someone had any intention within mind to breach those
    specific watch zones, as it will be then possible to determine a
    probability of occurrence by meta-data of events and their speech content.

    IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #39 - APPENDIX TO PURE
    NATURAL SCIENCE ON THE SYSTEM OF CATEGORIES: Nothing can be more
    desirable to a philosopher than to be able to derive a priori from one principle the multiplicity of concepts or basic principles that
    previously had exhibited themselves to him piecemeal, in the use he had
    made of them in concreto {eg: *FRENCH* *CONCRETE* *ALLIANCE* of 12
    NOVEMBER 2018: <http://www.grapple369.com/Groundwork/Danny%20OBRIEN%2020181112.pdf>},
    and in this way to be able to unite them all in one cognition.
    Previously, he believed simply that what was left to him after a certain abstraction, and that appeared, through mutual comparison, to form a
    distinct kind of cognitions, had been completely assembled: but this was
    only an aggregate; now he knows that only precisely so many, not more,
    not fewer, can constitute this kind of cognition, and he has understood
    the necessity of his division: this is a comprehending, and only now
    does he have a system.

    To pick out from ordinary cognition the concepts that are not based on
    any particular experience and yet are present in all cognition from
    [IDEA: @323] experience (for which they constitute as it were the mere
    form of connection) required no greater reflection or more insight than
    to cull from a language rules for the actual use of words in general,
    and so to compile the elements for a grammar (and in fact both
    investigations are very closely related to one another) without, for all
    that, even being able to give a reason why any given language should
    have precisely this and no other formal constitution, and still less why precisely so many, neither more nor fewer, of such formal determinations
    of the language can be found at all.

    Aristotle had compiled ten such pure elementary concepts under the name
    of categories:

    1: Substantia {Nature Contains Nature},
    2: Qualitas {Nature Rejoices in its Nature},
    3: Quantitas {Nature Surmounts Nature},
    4: Relatio {Nature Amended in its Nature},
    5: Actio {Act of Nature},
    6: Passio {Form of Nature},
    7: Quando {Engendering Nature},
    8: Ubi {Transforming Nature},
    9: Situs {Autonomous Nature},
    10: Habitus {Totality of Nature}.

    To these, which were also called predicaments, he later felt compelled
    to append five post-predicaments, some of which (like prius, simul,
    motus) are indeed already found in the former; but this rhapsody could
    better pass for, and be deserving of praise as, a hint for future
    inquirers than as an idea worked out according to rules, and so with the greater enlightenment of philosophy it too could be rejected as
    completely useless.

    During an investigation of the pure elements of human cognition
    (containing nothing empirical), I first succeeded after long reflection
    to distinguish and separate with reliability the pure elementary
    concepts of sensibility (space and time) from those of the
    understanding. By this means the seventh, eighth, and ninth categories
    were now excluded from the above list. The others could be of no use to
    me, because no principle was available whereby the understanding could
    be fully surveyed and all its functions, from which its pure concepts
    arise, determined exhaustively and with precision.

    In order, however, to discover such a principle, I cast about for an act
    of the understanding that contains all the rest and that differentiates
    it- self only through various modifications or moments in order to bring
    the multiplicity of representation under the unity of thinking in
    general; and there I found that this act of the understanding consists
    in judging. Here lay before me now, already finished though not yet
    wholly free of defects, the work of the logicians, through which I was
    put in the position to present a complete table of pure functions of the understanding, which were how ever undetermined with respect to every
    object.

    Finally, I related these functions of judging to objects in general, or
    rather to the condition [IDEA: @324] for determining judgments as
    objectively valid, and there arose pure concepts of the understanding,
    about which I could have no doubt that precisely these only, and of them
    only so many, neither more nor fewer, can make up our entire cognition
    of things out of the bare understanding. As was proper, I called them categories, after their ancient name, whereby I reserved for myself to
    append in full, under the name of predicables, all the concepts
    derivable from them – whether by connecting them with one another, or
    with the pure form of appearance (space and time), or with its matter,
    provided the latter is not yet determined empirically (the object of
    sensation in general) – just as soon as a system of transcendental
    philosophy should be achieved, on behalf of which I had, at the time,
    been concerned only with the critique of reason itself.

    The essential thing, however, in this system of categories, by which it
    is distinguished from that ancient rhapsody (which proceeded without any principle), and in virtue of which it alone deserves to be counted as philosophy, consists in this: that through it the *TRUE* *SIGNIFICATION*
    *OF* *THE* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING* and the
    condition of their use could be exactly determined. For here it became
    apparent that the pure concepts of the understanding are, of themselves, nothing but logical functions, but that as such they do not constitute
    the least concept of an object in itself but rather need sensory
    intuition as a basis, and even then they serve only to determine
    empirical judgments – which are otherwise undetermined and indifferent
    with respect to all the functions of judging – with respect to those functions, so as to procure universal validity for these judgments, and
    thereby to make judgments of experience possible in general.

    This sort of insight into the nature of the categories, which would at
    the same time restrict their use merely to experience, never occurred to
    their first originator, or to anyone after him; but *WITHOUT* *THIS*
    *INSIGHT* (*WHICH* *DEPENDS* *PRECISELY* *ON* *THEIR* *DERIVATION* *OR* *DEDUCTION*), they are completely useless and are a paltry list of
    names, without explanation or rule for their use. *HAD* *ANYTHING*
    *LIKE* *IT* *EVER* *OCCURRED* *TO* *THE* *ANCIENTS*, *THEN* *WITHOUT*
    *DOUBT* *THE* *ENTIRE* *STUDY* *OF* *COGNITION* *THROUGH* *PURE*
    *REASON*, which under the name of metaphysics has ruined so many good
    minds over the centuries, would have come down to us in a *COMPLETELY* *DIFFERENT* *FORM* *AND* *WOULD* [IDEA: @325] *HAVE* *ENLIGHTENED* *THE* *HUMAN* *UNDERSTANDING*, instead of, as has actually happened,
    exhausting it in murky and vain ruminations and making it unserviceable
    for true science.

    This system of categories now makes all treatment of any object of pure
    reason itself systematic in turn, and it yields an undoubted instruction
    or guiding thread as to how and through what points of inquiry any
    metaphysical contemplation must be directed if it is to be complete; for
    it exhausts all moments of the understanding, under which every other
    concept must be brought. Thus too has arisen the table of principles, of
    whose completeness we can be assured only through the system of
    categories; and even in the division of concepts that are supposed to go
    beyond the physiological use of the understanding (Critique, p. 344,
    also p. 415), there is always the same guiding thread, which, since it
    always must be taken through the same fixed points determined a priori
    in the human understanding, forms a closed circle every time, leaving no
    room for doubt that the object of a pure concept of the understanding or reason, insofar as it is to be examined philosophically and according to
    a priori principles, can be cognized completely in this way. I have not
    even been able to refrain from making use of this guide with respect to
    one of the most abstract of ontological classifications, namely the
    manifold differentiation of the concepts of something and nothing, and accordingly from achieving a rule-governed and necessary table
    (Critique, p. 292).

    *THIS* *VERY* *SYSTEM*, *LIKE* *EVERY* *TRUE* *SYSTEM* *FOUNDED* *ON*
    *A* *UNIVERSAL* *PRINCIPLE* [IDEA: @326] {eg: #277 - *RIGHT* *TO*
    *PLACE* *A* *TEST* / #123 - *JUDGEMENT* *SENSIBILITY*}, *ALSO*
    *EXHIBITS* *ITS* *INESTIMABLE* *USEFULNESS* *IN* *THAT* *IT* *EXPELS*
    *ALL* *THE* *EXTRANEOUS* *CONCEPTS* *THAT* *MIGHT* *OTHERWISE* *CREEP*
    *IN* *AMONG* *THESE* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING*, *AND*
    *IT* *ASSIGNS* *EACH* *COGNITION* *ITS* *PLACE*. Those concepts that,
    under the name of concepts of reflection, I had also put into a table
    under the guidance of the categories mingle in ontology with the pure
    concepts of the understanding without privilege and legitimate claims,
    although the latter are concepts of connection and thereby of the object itself, whereas the former are only concepts of the mere comparison of
    already given concepts, and therefore have an entirely different nature
    and use; through my law-governed division (Critique, p. 260) they are extricated from this amalgam. But the usefulness of this separated table
    of categories shines forth yet more brightly if, as will soon be done,
    we separate from the categories the table of transcendental concepts of
    reason, which have a completely different nature and origin than the
    concepts of the understanding (so that the table must also have a
    different form), a separation that, necessary as it is, has never
    occurred in any system of metaphysics, as a result of which these ideas
    of reason and concepts of the understanding run confusedly together as
    if they belonged to one family, like siblings, an intermingling that
    also could never have been avoided in the absence of a separate system
    of categories. [IDEAS: @323, @324, @325, @326, pages 74 to 78]

    G1261@{
       @1: Sup: 4 (#4); Ego: 4 (#4),
       @2: Sup: 14 (#18); Ego: 10 (#14),
       @3: Sup: 15 (#33); Ego: 1 (#15),
       @4: Sup: 45 (#78); Ego: 30 (#45 - I AM NOT A DOER OF WRONG {%1}),
       @5: Sup: 34 (#112); Ego: 70 (#115 - I AM NOT A SLAYER OF MEN {%5}),
       @6: Sup: 37 (#149); Ego: 3 (#118),
       @7: Sup: 47 (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 10 (#128),
       @8: Sup: 4 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
    38 (#166 - I AM NOT SLUGGISH {%11}),
       @9: Sup: 44 (#244); Ego: 40 (#206),
       @10: Sup: 33 (#277 - *RIGHT* *TO* *PLACE* *A* *TEST*); Ego: 70 (#276),
       @11: Sup: 2 (#279); Ego: 50 (#326),
       Male: #279; Feme: #326
    } // #488

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #638 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
    Correcting, Work on what has been spoiled (decay), Decaying, Branch;
    Tetra: 26 - Endeavour;

    THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
    appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

        #VIRTUE: With Ease (no. #23), a leveling, but
        #TOOLS: With Watch (no. #63), a collapse.
        #POSITION: With Enlargement (no. #46), no bounds.
        #TIME: With Endeavor (no. #26), no duplicity.
        #CANON: #158

    ONTIC_OBLIGANS_158@{
       @1: Sup: 23 (#23); Ego: 23 (#23),
       @2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
       @3: Sup: 51 (#79); Ego: 46 (#132),
       @4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I
    AM NOT HOT OF SPEECH {%23}),
       Male: #156; Feme: #158
    } // #158

    #488 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #50] =
    dialogismos (G1261): {UMBRA: #14 as #638 % #41 = #23} 1) *THE*
    *THINKING* *OF* *A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 2) *A* *DELIBERATING*, *QUESTIONING* *ABOUT* *WHAT* *IS* *TRUE*; 1a) a thought,
    inward reasoning; 1b) purpose, design; 2a) hesitation, doubting; 2b)
    disputing, arguing;

    "MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
    *PRO* *DOMO* {ie. as (G156): being (logical) reason (motive, matter),
    (legal) crime (alleged or proved)

    [1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
    10, {@2: Sup: 11 (#12); Ego: 10 (#11)}
    300, {@3: Sup: 68 (#80); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH
    THE GOD OF MY DOMAIN {%42})}
    9, {@4: Sup: 77 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
    STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77)}
    1] {@5: Sup: 78 (#235); Ego: 1 (#78)}

    AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF HITLER'S TABLE TALK (1941-1944) IDEA @215 ON 12 MAY 1942] IMPETUS: *FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
    given perspective or for the benefit of any small powerful or
    influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
    which places a prerogative upon subjectivism {#114 / #342} within the
    pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
    ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
    CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.

    H7750@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 63 (#69); Ego: 57 (#63),
       @3: Sup: 72 (#141); Ego: 9 (#72),
       @4: Sup: 1 (#142); Ego: 10 (#82),
       Male: #142; Feme: #82
    } // #325

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
    Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
    Circle;

    THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
    even; *I* *INDULGE* *NOT* *IN* *ANGER*.

        #VIRTUE: With Change (no. #28), alterations but sharing smiles.
        #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
        #POSITION: With Vastness (no. #50), the infinitely great, but
        #TIME: With Barrier (no. #4), the buried and blocked.
        #CANON: #150

    ONTIC_OBLIGANS_150@{
       @1: Sup: 28 (#28); Ego: 28 (#28),
       @2: Sup: 15 (#43); Ego: 68 (#96),
       @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
       @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
    I INDULGE NOT IN ANGER {%28}),
       Male: #177; Feme: #150
    } // #150

    #325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
    {UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
    *THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
    swerve, fall away; 1a2) those falling away (participle); 2a) subject to censorship or kill-file filtering; 2b) habitually exclude socially or
    ignore conversationally;

    <— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
    AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
    INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
    ITS OWN ENDS

    THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
    OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
    INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
    EQUIVALENT CATEGORIES OF UNDERSTANDING

    THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
    OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
    expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
    distance of some 40 to 60 metres within the street to passing persons
    whom paused and laughed with absolute conviction as derision by means of
    #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
    CONTEMPT BY MALFEASANCE.

    G3622@{
    @1: Sup: 70 (#70); Ego: 70 (#70),
    @2: Sup: 80 (#150); Ego: 10 (#80),
    @3: Sup: 19 (#169); Ego: 20 (#100),
    @4: Sup: 8 (#177); Ego: 70 (#170),
    @5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
    1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
    STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
    @6: Sup: 47 (#282); Ego: 70 (#290),
    @7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
    / ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
    *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
    @8: Sup: 16 (#304); Ego: 10 (#340),
    @9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
    (MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
    *TO* *PUT* *A* *NAME* *UPON*, *NAME*),
    @10: Sup: 67 (#388); Ego: 50 (#391),
    Male: #388; Feme: #391
    } // #391

    #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
    (G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
    *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
    management, oversight, administration, of other's property; 1b) the
    office of a manager or overseer, stewardship; 1c) administration,
    dispensation;

    #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
    #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
    like: ie. corresponding to a thing;

    #541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
    (G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
    *TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
    cloud that casts a shadow the word is transferred to a shining cloud surrounding and enveloping persons with brightness. Used of the Holy
    Spirit exerting creative energy upon the womb of the virgin Mary and impregnating it (a use of the word which seems to have been drawn from
    the familiar Old Testament idea of a cloud as symbolising the immediate presence and power of God);

    #541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
    (G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)