XPost: soc.culture.pacific-island, alt.culture.african, alt.fan.countries.ghana XPost: alt.politics.africa

We have a name match to evans.adjeimensah as to suggest the nature of
the miscreant we are dealing with.

<https://twitter.com/evansadjeimensa>

And we'll continue to send posts there as our rejection of you for each subsequent infraction of dehumanisation.

On 8/7/18 6:23 pm, Adjei <adjeimensah1@outlook.com> wrote:

In article <k46dnSOFNeVJEdzGnZ2dnUU7-aHNnZ2d@giganews.com>
dolf <dolfboek@hotmail.com> wrote:

-- WE

Flush.

-- IF ONLY BREXIT WERE SO SIMPLE A MATTER OF #400 (22nd) - INSTRUCTIONS
AND #400 - QUESTIONS UPON #902 - (22 x #41) RULE OF LAW

(c) 2018 Dolf Leendert Boek, Revision: 18 November, 2018

Nous: #55
Time: 15:40 hrs
Date: 2018.11.18
Torah: [#1, #6, #40]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 7 (#8); Ego: 6 (#7),
@3: Sup: 47 (#55); Ego: 40 (#47),
Male: #55; Feme: #47
} // #47

Dao: Abstruse Mysterious Signs
Tetra: #54 - Unity
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance

Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
of God} {

1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
2. THE GENERATION OF MEN & ANIMALS
3. CHEMIST, DOCTORS & SURGEONS
4. Phuonisie
}

Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST)

Boaz {In strength}

Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410} / TORAH {#356
/ #374}

<http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}&PROTOTYPE:HOMOIOS>

.jackNote@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
#55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - Unity]

INTRODUCTION SUMMARY
Further to my SMS made to yourself @ 2010 HOURS ON 13 NOVEMBER 2018
wherein I stated: "I have sent you an introduction email @ 0944 HOURS ON
12 NOVEMBER 2018 in relation to a “Need for a BARRISTER to make a short attendance (perhaps via video linkage) within a FILE LISTING HEARING for
APPEAL of GRANTING AN INTERVENTION AND PERSONAL SAFETY ORDER at the LA
TROBE COUNTY COURT upon 27 NOVEMBER 2018 within APPEAL CASE NUMBERS:
AP-18-2201 / AP-18-2202”

Whilst I have corresponded since 8 NOVEMBER 2017 as diary notes to be
made with both the STATE / FEDERAL ATTORNEY GENERALS being the PRINCIPLE
LEGAL OFFICERS within the COMMONWEALTH, nevertheless given the STATE
ELECTION process the STATE GOVERNMENT has entered into caretaker mode as
of 1800 HOURS ON 30 OCTOBER 2018 and any such matters on #400 -
*QUESTIONS* *OF* *LAW* (which upon subsequent prima facie [as facile]
evidence [MAY NOT BE] further necessary) cannot [therefore] be presently directed by the STATE ATTORNEY GENERAL to the HIGH COURT OF AUSTRALIA.

[As conveyed I was] scheduled to undertake a major dental surgical
procedure on 15 NOVEMBER 2018 and [despite substantial dialog with the
dentist which was confounded by a dichotomy involving adjacent teeth,
the wrong molar was removed and consequentially a further course of
antibiotics has been prescribed before an additional dental surgical
procedure is considered], accordingly [I had prudently sought] your
indulgence to forestall our initial appointment regarding receiving #400
- *INSTRUCTIONS* within such SIMPLE matter [as this appeal] until Monday
next week being 19 NOVEMBER 2018."

H5612@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 19 (#59); Ego: 60 (#100),
@3: Sup: 18 (#77); Ego: 80 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 56 (#133); Ego: 38 (#218),
@5: Sup: 76 (#209); Ego: 20 (#238),
Male: #209; Feme: #238
} // #400

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

ONTIC_OBLIGANS_148@{
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148

#400 as [#40, #60, #80, #200, #20] = cepher (H5612): {UMBRA: #8 as #340
% #41 = #12} 1) book; 2) missive, document, writing, book; 2a) missive;
2a1) *LETTER* (*OF* *INSTRUCTION*), *WRITTEN* *ORDER*, *COMMISSION*,
*REQUEST*, *WRITTEN* *DECREE*; 2b) legal document, certificate of
divorce, deed of purchase, indictment, sign; 2c) book, scroll; 2c1) book
of prophecies; 2c2) genealogical register; 2c3) law-book; 2c4) book (of
poems); 2c5) book (of kings); 2c6) books of the canon, scripture; 2c7)
record book (of God); 2d) book-learning, writing; 2d1) be able to read
(after verb 'to know');

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

#65 (@2 - Nature Rejoices in its Nature: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

#111 (@3 - Nature Surmounts Nature: #65 - Nature Rejoices in its Nature
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.

IDEAS @209 / @210: "From time immemorial the Jews have always succeeded
in insinuating themselves into positions from which it was possible to influence public opinion; they hold, for example, many key positions
both in the press and in the cinema industry. But they are not content
to exercise a direct, open influence; they know that they will attain
their ends more expeditiously if they bring their influence to bear
through the so-called Agencies and by other devious methods:

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#400 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE

} *OF* *THEIR* *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) the Christian religion: the law
demanding faith, the moral instruction given by Christ, especially the
precept concerning love; 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the
Old Testament

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25 35 (KJV)]

The most dangerous weapon is the Jewish advertising agency, for, by
cutting off advertising revenue, they can reduce even the greatest
newspapers [NOTE: THE AGE NEWSPAPER FIRST EDITION APPEARED ON 17 OCTOBER
1854 AND HAS THE MASTHEAD: *DIEU* *ET* *MON* *DROIT*] to the verge of
ruin. ...



<http://www.grapple369.com/images/TheAgeMasthead.jpeg>

In this way we have forced the British to admit their loss [within a
Reuter telegram which had just announced the loss of a British cruiser
of ten thousand tons, H.M.S. 'Edinburgh' that had been hit by a GERMAN submarine torpedo]. There are two lessons to be learned from this episode:

1. Germany is scrupulous about the truth. But she must not be too
pedantic where truth is concerned. I am frequently receiving reports
from the front to the effect that the troops, reading the cautious and carefully weighed phrases of the official communiqué, often feel that
the full extent of their efforts has not been appreciated at Headquarters.

2. Once one is convinced of a fact—be it of a political or a military nature—one must proclaim it throughout the world. This is the only way
in which such consummate hypocrites as the British can be made to
confess the truth." [SYNCRETISM WITH ADOLF HITLER'S TABLE TALK IDEAS
@209; @210 / PAGES #463; #466 - TRUTH IN WEHRMACHT COMMUNIQUÉS]

THAT EARLIER EMAIL IN PART STATED: "At 0915 hours on 12 NOVEMBER 2018, I attended at the offices of the LEGAL PRACTICE in relation to my need for
a BARRISTER ... As there were PROBITY issues relating to the APPELLANT
within this matter, I thought it was best to obtain as soon as
practicable an online referral from the LAW INSTITUTE OF VICTORIA and
seek an appointment from your honourable self in the circumstance of
there being a willingness to receive #400 - *INSTRUCTIONS*, attend to my matters [*WHICH* *HAVE* *NOW* *BEEN* *SUBSTANTIALLY* *REDACTED* *TO*
*THEIR* *QUINTESSENTIAL* *ISSUE* *REQUIRING* *DETERMINATION*] and
resolve them before the court.

ABSENCE OF ANY PROHIBITED CONDUCT AS BEING INSUBSTANTIAL GROUNDS FOR THE GRANTING OF COURT INTERVENTION AND PERSONAL SAFETY ORDERS

The originating and insubstantial grounds which allegedly included the
factual details of the incidents made by the AFFECTED PERSON within the APPLICATION AND SUMMONS FOR AN INTERVENTION ORDER as CASE NUMBER:
J11107438 being dated 30 APRIL 2018 STATES:

[omitted]

It does not seem surprising to me that the APPLICATION for such COURT
ORDERS which are now subject to COUNTY COURT APPEALS: AP-18-2201 /
AP-18-2202 ought to improperly use the expression #419 - *CONTROLLING*
being the same SIGNALLING {ie.

I have furnished the Police with a document detailing gematria
semantical constructs as expressions which comply with this CATEGORY OF UNDERSTANDING for surveillance and anti-terrorist purposes against
orbital institutional or belief systems that might deploy such against
the *STATE*.

} later used to describe the subsequent disgusting amoral conduct which
is the SUI JURIS character of AUSTRALIAN CRICKET as unethical behaviour
that was also exhibited by CHRIS MORRISON from GIPPSLAND STRATA
MANAGEMENT when he paradoxically sought to undertake within his CRICKET
REGALIA {ie. the emblems or insignia of royalty such as the Australian
Coat of Arms}, an urgent SATURDAY 10 MARCH 2018 duty as #391 - STRATA MANAGEMENT by action of a FACILITATOR in the establishing of a #231 - JUXTAPOSITION CONTROL, by recklessly and improperly affixing a LOCK to
the ELECTRICITY METER BOX due to the APPLICANT'S ASSOCIATE being the
AGENT PROVOCATEUR against whom there are existing ORDERS HAVING BEEN
GRANTED in having committed (ie. as being within immediate proximity
which can be determined from CCTV footage) a criminal act in unlawfully removing the ELECTRICAL FUSE as by such repeated action with the
APPLICANT'S KNOWLEDGE had also occurred upon 29 APRIL 2018 in addition
to an unauthorised removal of the GATE (the later action was admitted by
the APPLICANT'S ASSOCIATE within the MAGISTRATES COURT).

That #391 - STRATA MANAGEMENT throughout this exigency was entirely disrespectful towards my person by being hostile within his animas, as
to be like all sports people whom are entirely uncaring towards me as
anyone {ie. #391 - HOMOGENEOUS} not within their fan club such that they
have ONLY A CONCEPTION OF NUMBER (which the AUSTRALIAN FOOTBALL LEAGUE corporally convey upon their backs) that is reliant upon the Pythagorean binomial nomenclature as an artifice made of their reality.

A #231 - JUXTAPOSITION CONTROL {ie. we have already elsewhere noted #419
- SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} is an
artefact of either Islam, Hinduism and Roman Catholicism {ie. HITLER
HIMSELF SAID OF FASCISM:

'WE MUST DISTINGUISH BETWEEN THE FASCIST POPULAR MOVEMENT AND THE
POPULAR {#312 - *CONTRADICTION* *DIALECTIC*} MOVEMENT IN RUSSIA. THE
FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT
ROME' IDEA: @1 ON Saturday 5 July 1941

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' IDEA: @5 ON 21-22 July 1941

} which are reliant upon Pythagorean binomial *SOVEREIGN* / *MARRIAGE* *DYNAMIC* nomenclature as NUMBER then they are *MITHRAS* {ie. @1 / @5,
#15 (#260) ... #369 (#15)} *AND* *NOT* *CHRISTIAN* {ie. a moral law “HAS
TO CARRY ABSOLUTE [#41 - *ONTIC* x n] NECESSITY WITH IT”} ...

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the “Third Piaget” (the logical model of intellectual development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one’s own affairs. Most
adults are considered as *SUI* *JURIS*.” <https://en.wikipedia.org/wiki/Jean_Piaget>

Jean Piaget writes that within logic, juxtaposition is a logical fallacy
on the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL, AND SO ARE
YOU" would have the same effect.

This particular rhetorical device is common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*.

HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS KANT POSTULATES OF A NOUMENON: "When one seeks reasons for these *PHENOMENA*,
*ONE* *IS* *IMMEDIATELY* *STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS* *TO* *EXTERNAL* *INFLUENCE*." [Adolf Hitler,
Table Talk (1941-1944), IDEA: @233, PAGE #514]

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In #312 - *CONTRADICTION* to Hegelian idealism, Marx
presented his own dialectic method, which he claims to be "direct
opposite" of Hegel's method: My dialectic method is not only different
from the Hegelian, but is its direct opposite. The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."

Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of science,
which holds that the world is material; that all phenomena in the
universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.

For his part, Engels applies a "dialectical" approach to the natural
world in general, arguing that contemporary science is increasingly
recognizing the necessity of viewing natural processes in terms of interconnectedness, development, and transformation. Some scholars have
doubted that Engels's "dialectics of nature" is a legitimate extension
of Marx's approach to social processes.

Other scholars have argued that despite Marx's insistence that humans
are natural beings in an evolving, mutual relationship with the rest of
nature, Marx's own writings pay inadequate attention to the ways in
which human agency is constrained by such factors as biology, geography,
and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
is cognisant as conveyed within his Critique of Pure Reason (1781 /
1787) deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

Nevertheless when this trinomial HOMOIOS {#81 BITS} conception of
#NUMBER deploys a binomial encapsulation as a logical #312 -
*CONTRADICTION* by its deployment of a TRANSFORMATIVE PROTOTYPE AS CANON
OF TRANSPOSITION within the bifurcated HETEROS {@1 - GENDER {MARRIAGE} /
@5 - PHALLUS {HERITAGE} conception of #NUMBER:

<http://www.grapple369.com/images/yinyang.gif>

The Limitless (WUJI) produces the delimited (YOUJI), and this
demarcation is equivalent to the Absolute (TAIJI) or in Kabbalist
language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
The Primordial Source.

The TAIJI (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called LIANGYI (the manifested opposing forces).

YIN (Passive/Female Principle) and YANG (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27 - YI [Nourishment / ZHEN (ie. #3 - Nature Surmounts Nature)
below + GEN (ie. #8 - Transforming Nature) above], H54 - GUIMEI
[*MARRYING* *MAID* / DUI (ie. #7 - Engendering Nature) below + ZHEN (ie.
#3 - Nature Surmounts Nature) above] {ie. Realm of its Nature as Heaven
- Formula of Universal Law}

SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6 - Form of Nature)
below + SUN (ie. #4 - Nature Amended in its Nature) above], H18 - GU
[Ills to Be Cured / SUN (ie. #4 - Nature Amended in its Nature) below +
GEN (ie. #8 - Transforming Nature) above] {ie. System's Cosmology as
Earth - Formula of Humanity}

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood)
+ 0, H3 - ZHUN [Birth Throws / ZHEN (ie. #3 - Nature Surmounts Nature)
below + KAN (ie. #1 - Nature Contains Nature) above] as 'fundamentality
[yuan], prevalence [heng], fitness [li] and constancy [zhen]', H6 - SONG
/ *JIHAD*? [Contention/KAN (ie. #1 - Nature Contains Nature) below +
QIAN (ie. #6 - Form of Nature) above] {ie. Self identity as Sea -
Formula of Autonomy}

THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
+ H1 - *MONAD*: QIAN [Pure Yang / QIAN (ie. #6 - Form of Nature) above +
QIAN (ie. #6 - Form of Nature) below] as MALE, H2 - *DUAD*: KUN [Pure
Yin / KUN (ie. #2 - Nature Rejoices in its Nature) above + KUN (ie. #2
- Nature Rejoices in its Nature) below] as FEMALE, H3 - *TRIAD*: ZHUN
[Birth Throws / ZHEN (ie. #3 - Nature Surmounts Nature) below + KAN (ie.
#1 - Nature Contains Nature) above] {ie. Fountains as Formula of
Progression of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

These four phenomena (SÌXIÀNG) act on the eight trigrams (BAGUA) which
are used within Daoist cosmology to represent the fundamental principles
of reality, seen as a range of eight interrelated concepts associated
only to nature’s process of PHUSIS as growth by germination or
expansion, that is, by implication natural production as lineal descent.

<http://www.grapple369.com/images/YinYangHeirarchy.gif>

[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al])
AS NOT ASSOCIATED TO ANY GOD]

THUS AS BINOMIAL HEXAGRAM (64 BIT) ENCAPSULATION IT BECOMES A LOGICAL
#312 - *CONTRADICTION* WITHIN ITS DEPLOYMENT OF BIFURCATION AS HETEROS
{@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE} CONCEPTION OF #NUMBER
WHEN AN ASSOCIATION IS MADE:

a) TO THE EGYPTIAN META-DESCRIPTOR PROTOTYPES AS THE NAMED OF THE
FORTY-TWO GODS OF EGYPT CONVEYED BY THE BOOK OF THE DEAD;

b) THE DAOist POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 - Nature Contains
Nature / #2 - Nature Rejoices in its Nature} AND

c) THE DAOist INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature
Surmounts Nature / #4 - Nature Amended in its Nature}

As the meta-descriptor prototypes conveyed within Yang Hsiung's (4 / 2
BCE) conjectural PAIRING {ie. #5 - Act of Nature} as then the basis for
his treatise translated by 1993 into English known as the Canon of
Supreme Mystery (T'AI HSUAN CHING).

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena," literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibil­ity, we can never cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of "noumena" is not, since it literally means not "things as they are in­ dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human understanding can comprehend things in the latter way." [<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>]

THUS I AM PROFFERING AN INFORMED AND REASONED OPINION AS THAT WHICH
IMMANUEL KANT STATES IS AN IMPOSSIBILITY FOR A HUMAN BEING TO ACCOMPLISH

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)