[continued from previous message]

thinks only of himself or herself, and loses the sincerity and warmth of [genuine] human relationships. This can happen in many ways: When the
most knowledgeable person does not put that knowledge at the service of
less knowledgeable colleagues, when you learn something and then keep it
to yourself rather than sharing it in a helpful way with others; when
out of jealousy or deceit you take joy in seeing others fall instead of
helping them up and encouraging them.

#12 - THE DISEASE OF A DOWNCAST FACE: You see this disease in those glum
and dour persons who think that to be serious you have to put on a face
of melancholy and severity, and treat others—especially those we
consider our inferiors—with rigor, brusqueness and arrogance. In fact, a
show of severity and sterile pessimism are frequently symptoms of fear
and insecurity. A leader must make an effort to be courteous, serene, enthusiastic and joyful, a person who transmits joy everywhere he goes.
A happy heart radiates an infectious joy: it is immediately evident! So
a leader should never lose that joyful, humorous and even
self-deprecating spirit which makes people amiable even in difficult situations. How beneficial is a good dose of humor! …

#13 - THE DISEASE OF HOARDING: This occurs when a leader tries to fill
an existential void in his or her heart by accumulating material goods,
not out of need but only in order to feel secure. The fact is that we
are not able to bring material goods with us when we leave this life,
since “the winding sheet does not have pockets” and all our treasures
will never be able to fill that void; instead, they will only make it
deeper and more demanding. Accumulating goods only burdens and
inexorably slows down the journey!

#14 - THE DISEASE OF CLOSED CIRCLES: where belonging to a clique becomes
more powerful than our shared identity. This disease too always begins
with good intentions, but with the passing of time it enslaves its
members and becomes a cancer which threatens the harmony of the
organization and causes immense evil, especially to those we treat as outsiders. “Friendly fire” from our fellow soldiers, is the most
insidious danger. It is the evil which strikes from within. As it says
in the bible, “Every kingdom divided against itself is laid waste.”

#15 - THE DISEASE OF EXTRAVAGANCE AND SELF-EXHIBITION: This happens when
a leader turns his or her service into power, and uses that power for
material gain, or to acquire even greater power. This is the disease of
persons who insatiably try to accumulate power and to this end are ready
to slander, defame and discredit others; who put themselves on display
to show that they are more capable than others. This disease does great
harm because it leads people to justify the use of any means whatsoever
to attain their goal, often in the name of justice and transparency!
Here I remember a leader who used to call journalists to tell and invent private and confidential matters involving his colleagues. The only
thing he was concerned about was being able to see himself on the front
page, since this made him feel powerful and glamorous, while causing
great harm to others and to the organization.

Friends, these diseases are a danger for every leader and every
organization, and they can strike at the individual and the community
levels." <https://hbr.org/2015/04/the-15-diseases-of-leadership-according-to-pope-francis>

Our concern is with the metaphysical premise that the pairing @526 /
@452 within the sōmatikōs (G4985): *CORPOREALITY* since both are
elements with a relativity to the #451 - PRAXIS OF RATIONALITY SPECTRUM
which might by a state of an induced flux as consequential to a #844 - μετακίνησις (metakínēsis) imposition, suggests that there is a hemispheric (ie. if we accept they function independently whether or not
within symmetry) mediation role that might become impeded if there is a pre-condition of an INTELLECTUS DISRUPTION or any habitualised
disjunctive association with the #451 - PRAXIS OF RATIONALITY SPECTRUM
(ie. #1481 = μετακοσμέω (metakosmeo) being fundamental patterns of cosmic ordering underlying phenomenal existence) that could by such incommensurability, then manifest an existential crisis.

[μ, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
ε, {@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1})}
τ, {@3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU
(#102 - I AM NOT RAPACIOUS {%4})}
α, {@4: Sup: 22 - RESISTANCE: KE (#128); Ego: 1 - CENTRE: CHUNG (#103)}
κ, {@5: Sup: 42 - GOING TO MEET: YING (#170); Ego: 20 - ADVANCE: CHIN
(#123)}
ι, {@6: Sup: 52 - MEASURE: TU (#222); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#133)}
ν, {@7: Sup: 21 - RELEASE: SHIH (#243); Ego: 50 - VASTNESS / WASTING:
T'ANG (#183)}
η, {@8: Sup: 29 - DECISIVENESS: TUAN (#272); Ego: 8 - OPPOSITION: KAN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
ς, {@9: Sup: 67 - DARKENING: HUI (#339); Ego: 38 - FULLNESS: SHENG (#229)}
ι, {@10: Sup: 77 - COMPLIANCE: HSUN (#416); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#239)}
ς] {@11: Sup: 34 - KINSHIP: CH'IN (#450); Ego: 38 - FULLNESS: SHENG (#277)}

TELOS TOTAL: #844

#450 as [#4, #40, #6, #400] /
#452 as [#2, #4, #40, #6, #400] /
#456 = #451 - PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as [#6,
#4, #40, #6, #400] /
#458 as [#2, #4, #40, #6, #400, #6] /
#526 as [#20, #4, #40, #6, #400, #50, #6] = dᵉmûwth (H1823): {UMBRA:
#450 % #41 = #40} 1) *LIKENESS*, *SIMILITUDE*; 2) in the likeness of,
like as;

    #267 - NOUMENON RESONANCE FOR CHRISTMAS DAY 25 DECEMBER as [#1,
#60, #6, #200] / [#1, #60, #200, #6] /
    #271 - NOUMENON RESONANCE FOR CHRISTMAS DAY 25 DECEMBER as [#10,
#1, #60, #200] / [#1, #60, #200, #10] /
    #277 - NOUMENON RESONANCE FOR CHRISTMAS DAY 25 DECEMBER as [#1,
#60, #6, #200, #10] / [#6, #10, #1, #60, #200] /
    #317 - NOUMENON RESONANCE FOR 29 OCTOBER 2022 as [#1, #60, #6,
#200, #10, #600] /
#328 as [#6, #1, #60, #200, #50, #5, #6]/
    #331 - NOUMENON RESONANCE FOR 29 OCTOBER 2022 as [#50, #1, #60,
#200, #500] / [#10, #1, #60, #200, #50, #10] /
    #347 - NOUMENON RESONANCE FOR 29 OCTOBER 2022 as [#30, #1, #60, #6, #200, #10, #600] / = ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, *IMPRISON*; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness;
1a3) to bind (with cords); 1a4) to gird (rare and late); 1a5) *TO*
*BEGIN* *THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION*
*OF* *OATH* (*FIGURATIVE*); 1b) (Niphal) to be *IMPRISONED*, bound; 1c)
(Pual) to be taken prisoner;

ONTIC CHECKSUM TOTAL: #338 as [#8, #300, #20, #10] /
#328 as [#8, #300, #20] /
    #336 - NOUMENON RESONANCE FOR 29 OCTOBER 2022 as [#6, #2, #8, #300, #500] /
    #364 - NOUMENON RESONANCE FOR 29 OCTOBER 2022 as [#6, #30, #8,
#300, #500] /
    #374 - NOUMENON RESONANCE FOR 29 OCTOBER 2022 as [#6, #40, #8,
#300, #500] = chôshek (H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) *DARKNESS*; 1b) *SECRET* *PLACE*;

#338 as [#40, #8, #90, #200] /
#328 as [#30, #8, #90, #200] / [#8, #90, #200, #10, #500] /
    #310 - NOUMENON RESONANCE FOR 29 OCTOBER 2022 as [#2, #8, #90,
#200, #10] /
    #359 - NOUMENON RESONANCE FOR CHRISTMAS DAY 25 DECEMBER as [#6, #8, #90, #200, #10, #5, #600] /
    #369 - NOUMENON RESONANCE FOR 29 OCTOBER 2022 as [#6, #8, #90,
#200, #10, #5, #700] /
#355 - PAPAL BULL *MISERICORDIAE* *VULTUS* 8 DECEMBER 2015 / 20 NOVEMBER
2016 as [#2, #8, #90, #200, #10, #5, #600] = châtsêr (H2691): {UMBRA:
#298 % #41 = #11} 1) *COURT*, *ENCLOSURE*; 1a) enclosures; 1b) court; 2) settled abode, settlement, village, town;

DEME CHECKSUM TOTAL: #328 as [#6, #1, #300, #6, #5, #10] = ʼôsh (H787): {UMBRA: #302 % #41 = #15} 1) *FOUNDATION*; AS ROMAN PROTOTYPE #FIVE
(#111 / #333 with #5 - JUXTAPOSITION CONTROL: dòng xiān 動韯) = [#69, #45, #21, #61, #37, #13 - INCREASE (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)]

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>

@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State University of New York

@2 - The Guardian (ed. 1794), quotation(s) from Richard Steele (12 MARCH
1672 to 1 SEPTEMBER 1729) an Irish writer, playwright and politician

Initial Post: 7 December 2022

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<http://www.grapple369.com/Savvy/>

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