XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.india.cricket
On 8/8/2022 04:10, supriya kumar wrote:
MY NAME IS SUPRIYA KUMAR FROM INDIA
PLEASE FIND TIME TO READ THIS CAREFULLY.
AS WE ALL KNOW INDIA IS NUMBER ONE IN THE WORLD IN
TERMS OF MAGIC SO DO NOT IGNORE THIS.
-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AND THE POLITICS OF SELF EXPRESSION
(c) 2022 Dolf Leendert Boek, Revision: 20 August 2022
Having sufficiently acquainted ourselves with JANE CULL's introductory
guide of #65 - INNER DEPENDENCE / #175 - OUTER INDEPENDENCE as a "Living Systems" cognitive theory proposed by HUMBERTO MATURANA and FRANCISCO
VARELA, which we anticipated might have expanded our understanding of
ontology, being and existence with its relationship to objects and their consequences for our way of being, living and relating. We should give a
brief summation of our conclusions before then returning to our
digestation of DE ZENGOTITA's fourth chapter as a proposition on
politics of self expression.
The first problem which we have with JANE CULL's semantical basis for
cognitive theory is that the notion of PARENTHESIS is itself a THESIS
(ie. τῐ́θημῐ (títhēmi): "I put, place" as a related term) irrespective as
to whether it is designated as objectivity-in-parenthesis or objectivity-without-parenthesis which can optionally mask a complexity
of action within an age of computer programming logic:
act.push ({retry: {count: 100, id: id}});
act.push ({gnosisMode: null});
act.push ({placeSpiralSelector: {concept: "GNOSIS", forms: "scenario", name: "spiralSelector", module: "GNOSIS", id: globalrules.gnosis.root}});
act.push ({command: {task: function (act) {
var i = 0;
if ((i = GNOSIS.scenario.spiral.indexOf("@GIZMO")) > -1) {
GNOSIS.scenario.spiralSelector = i;
COINRULES.automate.refreshSpiralSelector ({
concept: "GNOSIS",
module: "GNOSIS",
forms: "scenario",
name: "spiralSelector",
id: GNOSIS.scenario.id
});
}
GNOSIS.grizzle.toggleHeuristicMode ({handle: GNOSIS.grizzle.data.gizmo.id, mode: 0})
}, params: {}}});
That objectively the same action as function can be performed
in-parenthesis or without-parenthesis and for this reason we prefer the construct #65 - INNER DEPENDENCE / #175 - OUTER INDEPENDENCE so that its rhetorical praxis of monomania (ie. an irrational idea) can be more
readily understood.
#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#5, #9,
#70, #400] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put,
place; 1a) to place or lay; 1b) to put down, lay down; 1b1) to bend
down; 1b2) to lay off or aside, to wear or carry no longer; 1b3) to lay
by, lay aside money; 1c) to set on (serve) something to eat or drink;
1d) *TO* *SET* *FORTH*, *SOMETHING* *TO* *BE* *EXPLAINED* *BY*
*DISCOURSE*; 2) to make; 2a) to make (or set) for one's self or for
one's use; 3) to set, fix establish; 3a) to set forth; 3b) to establish, ordain;
#33 - 𝌦密 = #484
mì: 1. *SECRET*; hidden; confidential, 2. retired, 3. stable; calm, 4. close; thick; dense, 5. intimate, 6. slight; subtle, 7. a secret, 8. Mi,
9. secretly
WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "THE
MYRIAD THINGS FOR THEIR PART UNCONSCIOUSLY IMITATE THESE TIGHT PSYCHIC
BONDS BY PHYSICAL PROXIMITY...
#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#6, #30,
#8, #400, #600] = châtham (H2856): {UMBRA: #448 % #41 = #38} 1) *TO*
*SEAL*, *SEAL* *UP*, affix a seal; 1a) (Qal); 1a1) to seal, affix one's
seal; 1a2) to seal up, fasten up by sealing; 1b) (Niphal) to seal; 1c)
(Piel) to lock up; 1d) (Hiphil) to be stopped;
"BUT THOU, O DANIEL {judgment of God; God my judge}, SHUT UP THE WORDS,
AND *SEAL*-H2856 THE BOOK, EVEN TO THE TIME OF THE END: MANY SHALL RUN
TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]
#484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI) as [#5, #3,
#30, #6, #400, #600] = gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to
uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2) to remove, depart;
1a3) to go into exile; 1b) (Niphal); 1b1) (reflexive); i) to uncover
oneself; ii) to discover or show oneself; iii) to reveal himself (of
God); 1b2) (passive); i) to be uncovered; ii) to be disclosed, be
discovered; iii) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness); i) nakedness; ii) general; 1c2) to disclose,
discover, lay bare; 1c3) *TO* *MAKE* *KNOWN*, *SHOW*, *REVEAL*; 1d)
(Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take into
exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;
BEHIND OUR EVERYDAY WORLD LIES THE INCHOATE SOURCE WE CALL THE TAO, FROM
WHICH ALL PATTERNED AND PARTICULATE MATTER EVENTUALLY EMERGES. AND SINCE APPRAISAL 1 REPRESENTS THE BEGINNING OF THOUGHT, WE IMAGINE A SIMILAR
BARRIER BEHIND WHICH HIDE THOUGHTS WHICH ARE AS YET UNFORMULATED OR UNREVEALED." [@1, pages 235, 236]
We ought then stress that our disconcertion with CULL's parenthesis
duality does not rest upon any superlative semantical conjecture (ie.
which will continue to be relevant as being descriptive and therefore
useful in deriving metaphysical process as concern with thinking about thinking), but rather on grounds of incommensurability (ie. unlimited or immeasurable) such as for example the radius and the circumference of a
circle are incommensurable because their ratio is expressed by the
irrational number π.
But 22 / 7 is rational number.
In our informal research view, a similar issue manifests when an
ontological property such as #65 - INNER DEPENDENCE can be usurped ('all
roads lead to Rome' meaning all paths or activities lead to the CENTRE
of things) with a recursive metalogic definition as is the character of
the @1, @5 immaterial elements within the institutional philosophical
and religious grounding for a #6 - FORMULA OF PROGRESSION {
@1 - #65 (@135 - çemel (H5566): *STATUE*),
@2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL* *ACTION*),
@3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
STOICHEION OF THE KOSMOS: 卐
@4 - #57 - *DOMINION* (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) =
#620 - metáthesis (G3331): TO CHANGE; OF THINGS INSTITUTED OR ESTABLISHED
} in attaining #5 - STATIS (ie. #408 - HYPOSTASIS [Greek: ὑπόστασις]) as
EQUILIBRIUM which is the mechanism of #17 - BIFURCATION against @1 -
SELF IDENTITY (#17 - chad (H2298): *ONE* / #485 - kolláō (G2853):
*CLEAVE*) as a first principle (ie. the #449 - *BRINGING* FORTH IS #497
- *ESTABLISHED*) that is implied by the Pythagorean #1080 - HETEROS
THEORY OF NUMBER paradigm:
#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*]
#2 #9 #4
#7 #5 #3
#6 #1 #8
#41 #1 #57
#49 #33 #17
#9 #65 #25
#34 - 𝌧親 = #485
qīn: 1. relatives, 2. intimate, 3. a bride, 4. parents, 5. *MARRIAGE*,
6. personally, 7. someone intimately connected to, 8. friendship, 9.
Qin, 10. to be close to, 11. to love, 12. to kiss, 13. related [by
blood], 14. relatives by marriage, 15. a hazelnut tree
WHERE #485 = #451 - PRAXIS OF RATIONALITY + #34 - KINSHIP (CH'IN): "This tetragram, like its predecessor, is paired with Hexagram 8, called
Holding Together. The Appraisals suggest that the habit of according
one's own kin proper treatment is the first, crucial step towards
forming close bonds with all others (whether in friendships, in
political alliances, or in wider family circles). On the other hand, as
the ODES say,
"If you keep your own at a distance,
The people all act thus [to you]!"
The second step is to follow Heaven's example in "treating the virtuous
as kin."
APPRAISAL #1: If kin are not close, their wills
Grate like teeth in an uneven bite.
FATHOMING #1: That kin are not as close as skin
Means: The centre heart is closed off.
Unlike the Christian tradition, Confucian tradition does not expect the individual to love each and every other person as himself. Instead, Confucianism asserts that each person owes the greatest loyalty and
devotion to family members (and by analogy, to the ruler who truly acts
as "father and mother" of the people). These feelings of responsibility
are then to be extended, but in ever decreasing measure, to wider
circles outside the family into the village and kingdom. This poem is
perfectly ambiguous in that it gives two different, if related messages:
(1) Unless the habit of respect and love is engendered in the family,
the capacities of the innermost heart / mind probably will fail to
develop sufficiently, and
(2) "If those treated as kin are not of his skin [i.e., his family],
Their ideas grate like teeth in a bad bite" (an alternate reading for
the Appraisal)....
The moral superior uses *RITUAL* *ACTIVITY* to forge good relations with others." [@1, page 241]
*DEATH* *THREAT* (#449 - bᵉhal (H927): *FRIGHTEN*, *ALARM*) *BY* #419 - *SLAUGHTERED* (#449 - bᵉhêmâh (H929): *CATTLE*) *MEAT* *WITHIN* *MAIL* *BOX* ON 15 NOVEMBER 2017 WHERE IT REMAINED UNTIL #449 - mâbôwʼ
(H3996): *SUNSET* WHEN IT WAS DISPOSED OF



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.jackNote@zen: 3, row: 6, col: 9, nous: 66 [DATE: 2022.11.15, SUPER:
#485 / #57 - Laissez Faire Politics, Simplicity In Habits; I-Ching: H37
- The Family (the clan), Dwelling People, Family members; Tetra: 39 -
RESIDENCE (CHU), EGO: #449 / #66 - Strategic Reversal, Putting Oneself
Behind; I-Ching: H41 - Diminution, Decrease, Diminishing; Tetra: 55 - DIMINISHMENT (CHIEN)]
#46 - 𝌳廓 = #497
kuò: 1. expansive; wide; vast, 2. *UNLIMITED*; *IMMEASURABLE*, 3. empty,
4. the outer wall of a city, 5. to wipe out, 6. an outline, 7. to
expand; to enlarge
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http://www.grapple369.com/?telos:497>
#462 = #451 - PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A) as [#1,
#20, #30, #400, #5, #6] / [#400, #1, #20, #30, #5, #6] /
#497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO) as [#6,
#1, #20, #30, #400, #600] / [#400, #1, #20, #30, #6, #600] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) *TO* *EAT*, *DEVOUR*, *BURN* *UP*,
*FEED*; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
beasts and birds); 1a3) *TO* *DEVOUR*, *CONSUME* (*OF**FIRE*); 1a4) to
devour, slay (of sword); 1a5) to devour, consume, destroy (inanimate
subjects - ie, pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
fire); 1b3) *TO* *BE* *WASTED*, *DESTROYED* (*OF* *FLESH*); 1c) (Pual);
1c1) to cause to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil);
1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
#449 - 25 AUGUST 2017 BY *BLOKES* *BIGGEST* *BBQ*, MAILBOX DESTRUCTION
#297 (SUM OF MAGIC SQUARE WITH #33 - CENTRE) - *BLOKES* *BIGGEST* *BBQ*
ON 11 OCTOBER 2019 AS DEFERENCE GIVEN TO ROMAN GOVERNANCE / #315 -
*ANZAC* *DAY* *PROTOTYPE* ASSOCIATED / #333 - *CENTRE* *PROTOTYPE* /
#419 - *SLAUGHTER*
#449 - 15 NOVEMBER 2017 AS "BREEDING BULL" / #65 - SOLDIER CULT OF THE
IMPERIUM ANALOGIES BY PLACEMENT OF #419 - SLAUGHTERED MEAT IN ONE'S
MAILBOX WHEN THE SAME SEX MARRIAGE PLEBISCITE LEGISLATION CONCLUDED
WHERE #497 = #451 - PRAXIS OF RATIONALITY + #46 - ENLARGEMENT (K'UO):
"Yin ch'i, then, is pictured as a kind of "unmoved mover," which acts to counter all tendencies towards proliferation and expansion. The early commentaries in no way object to yin's activities, seeing them as part
of the normal cyclical processes, but the later commentaries tend to
argue the evils of yin. One commentator says, for example, that yin
"*HIDING* [*ITS* *EVIL*, *PRETENDS* *TO*] *HARMONIZE* *WITH* *AND*
*CONFORM* *TO*" yang's activity, despite its *INTENTION* *TO* *SUCK*
*THE* *STRENGTH* {#205, #237, #315, #321, #333, #342, #364, #371, #373,
#408, #419, #420, #449, #485, #497} from yang at a later point...
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The classical Doctrine of the Mean stipulates a fixed order for reform:
The individual must first rectify himself, then the household, then the
state, and finally All under Heaven. Here the individual enlarges his
power base before achieving full mastery of the Way. Since his base is
not "straight" (ie. in accord with Tao), whatever security he builds is
likely to collapse under pressure, just as the physical structure
constructed on a faulty foundation is sure to collapse...
Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
*EXTERNAL* *MATTERS*. From this we see that the wise person intent on constructing a strictly upright moral life is absolutely dependent upon "golden" advice from the sages, whose collective wisdom will help him
secure and enhance his position. As Fan Wang writes, "One uses the city
wall to guard oneself, just as one employs worthies [as models and as
advisors] to protect oneself."
APPRAISAL #3: Though enlarging, she bears no son.
He beds a barren wife.
FATHOMING #3: Great but not with child
Means: How can he get descendants?
In Appraisal 3, the transition from thought to action, the individual
seeks to enlarge his power base, but lacks the means to bring his plans
to completion. The metaphor used is easily understood: The husband,
intent upon producing an heir, mistakenly weds a ''stone wife," a term
which can refer to a barren woman or possibly (more literally) to a
stone #449 - *SCULPTURE* carved to commemorate chaste wives.

#135 as [#40, #40, #30, #20, #5] /
#175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40, #40,
#30, #20, #5] /
#540 as [#40, #40, #30, #20, #400, #10] /
#546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467): {UMBRA:
#135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
BULL 4 MAY 1493: #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY 1493: #41 - RESPONSE (YING); #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
JANUARY: #432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
(legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER
/ GENOCIDE])
#449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an object
of worship)
@215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
*SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019 (#337
- PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 = #65 -
SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
SUBSTITUTION FOR 18 - 22 APRIL

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.jackNote@zen: 9, row: 4, col: 1, nous: 57 [DATE: (none), TIME: (none),
SUPER: #462 / #44 - Moderate Values, Setting Up Precepts; I-Ching: H1 -
Pure Yang, Creative Principle / Heaven, Force, Strong action, The key,
God; Tetra: 36 - STRENGTH (CH'IANG), EGO: #449 / #57 - Laissez Faire
Politics, Simplicity In Habits; I-Ching: H37 - The Family (the clan),
Dwelling People, Family members; Tetra: 39 - RESIDENCE (CHU)]
FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE TO
#215 - AMBUSH MODUS OPERANI"
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http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
#215 - SELF CONTRADICTION as [#6, #1, #6, #200, #2] = ʼârab (H693):
{UMBRA: #203 % #41 = #39} 1) *TO* *LIE* *IN* *WAIT*, *AMBUSH*, *LURK*;
1a) (Qal); 1a1) to lie in wait; 1a2) ambush (participle as subst); 1b)
(Piel) ambushers, liers-in-wait (pl. participle); 1c) (Hiphil) to lay an ambush;

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[IMAGE: Shown is #15 - SATURN, #34 - JUPITER, #65 - MARS, #SWASTIKA as
ROTATION of the #135 / #405 - STOICHEION OF KOSMOS elements comprising 4 QUADRANTS as #540, 8 STROKES as #1080 and #505 - HORUS as seminal impetus]
COURT / POLICE PROSECUTIONS FILING DATED 23 JUNE 2022 (AS BEFORE
WITHDRAWAL OF APPLICATION FOR ORDERS ON 14 JULY 2022): "ADVICE OF
POSSIBLE MENS REA (#135, #405, #540, #546, #1080, #2184) AS STRATUM OF
BINOMIAL STASIS TO PYTHAGOREAN THEORY OF NUMBER AS ACTUS REUS BEING INTELLECTUAL PROPERTY BESIEGEMENT (#449) WITH THE SUBJECTIVE SAINT
PATRICK'S DAY UNVEILING OF CHERISHED (BLESSED) MOTHER / NAKED CHILD
STATUE AS TROJAN TO THEN EFFECT BY #48 - RITUAL (LI) x #6 - CONTRARIETY
(LI) A SUBSTITUTED ETHOS / HIJACKING THE ANZAC 2018 CENTENNIAL IN
SUPPORT OF IRISH REPUBLICAN ACTIVISM (1916 - 1920)
On 21 JUNE 2022 I attended the SALE MAGISTRATES COURT as a DIRECTIONS
HEARING into CASE NUMBER L10182359 which had been subject to an
application from POLICE PROSECUTIONS for an adjournment from its
original CONTEST HEARING date of 8 APRIL 2022 as determination into the legitimacy and lawfulness of heretofore INTERIM ORDERS as initially
granted upon 6 FEBRUARY 2020.
The impetus for such adjournment was entirely due to the further need
for the POLICE in undertaking an investigation over the gravitas and
nature related to a further reported alleged breach of PROXIMITY by an ACCOSTING SCENARIO of which I am entirely unaware. There has been no
advice from the police over outcomes as to whether any BREACH of INTERIM
ORDERS had in fact occurred or that it was entirely predicated upon the APPLICANT engaging within "STALKING AND ENTRAPMENT" opportunism with the intention of then advancing a "FALSE ALLEGATION OF PROXIMITY AND
ACCOSTING" scenario as a mischievous report made to the police.
In the interim time, I was walking home from the supermarket @ 1143
HOURS on 8 MAY 2022 and had observed the APPLICANT parked at the WATER
TOWER, VICTORIA PARK near the ANGLICAN CHURCH in Cunninghame Street with
the intention of keeping my driveway under observation. Within minutes
of my arriving home the APPLICANT parked their vehicle in proximity to
my driveway but a short distance towards the park's lake area, seemingly
with an intention to effect an entrapment opportunity by cause of a
"FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario.
Such is a reasonable conclusion given shortly thereafter at @ 1200 hours
in driving my vehicle so as to report the matter to police, I did a
circuit of the garden precinct and noticed that the APPLICANT was again
parked in an irregular manner at the WATER TOWER and alighted from their vehicle in observing the STATUE / MY DRIVEWAY area. This necessitated
my making an APPLICATION for RECIPROCAL ORDERS as CASE NUMBER N10938554
which was determined on 17 MAY 2022 and rejected on the grounds that
such "STALKING AND ENTRAPMENT" opportunism might constitute prohibited behaviour when an INTERVENTION AND PERSONAL SAFETY ORDER is granted, but
in and of itself is not sufficient adverse behaviour for the granting of ORDERS.
That such MODUS OPERANDI action might be more properly characterised as
being obsessive and fixation behaviour which is substantiated by the
earlier circumstance on Saturday 21 NOVEMBER 2020, when I noticed the
APPLICANT similarly moving their car around the VICTORIA PARK precinct
on four occasions, being seated within the stationary vehicle as if to
keep me under a continual observation whilst I attended to my various
domestic needs involving several egress / ingress actions. In finding
such malevolent intentioned conduct to be disturbing to my
sensibilities, I then also had made an APPLICATION for RECIPROCAL ORDERS
which on 13 APRIL 2021 was determined by telephone conference as
similarly reject[ed].
The point that I here make, is that the rejection was substantiated upon
a POINT OF LAW, which then has no adverse finding against the actual
nature of MENS REA / ACTUS REUS which is properly framed by the earlier
events as evidence of vexatious allegations involving "FALSE PROXIMITY
AND ACCOSTING SCENARIOS" being then mischievous claims of "THREATENING
CONDUCT" upon 28 MAY 2018 which was refuted by AUDIO RECORDINGS and a
FAILED ENTRAPMENT EVENT of 17 SEPTEMBER 2018 which had transpired at a
distance of 80 metres. Both events were attended to by POLICE and they
took no further action due to evidence to the contrary.
As a consequence of the slanderous "THREATENING CONDUCT"
characterisation made upon 28 MAY 2018, I would have an unequivocal
intention to avoid entrapment involving our being circumspect in the
cautious undertaking of any property INGRESS / EGRESS which might
involve the POLITICAL ACTIVIST being within proximity and precariousness
to ourselves.
And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
2018, I would then in holding concerns of absolute necessity, then have
adopted a disposition in the exercising an utmost caution for my
personal safety in relation to the possibility of entrapment events
perpetuated by the AFFECTED PERSON.
Accordingly, I would reasonably conclude that this was the MODUS
OPERANDI conveyed within CASE NUMBER M11048888 as the adopting of a
vantage position (ie. which the APPLICANT admits to by irrational
conduct of buying a coffee and then returning) in the vicinity of the
WATER TOWER, VICTORIA PARK near the ANGLICAN CHURCH in Cunninghame
Street, with an intention to make observations of my EGRESS / INGRESS to
my private property, whereupon they parked their vehicle in proximity to
my driveway with an intention to effect an entrapment by cause of a
"FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario as occurred @
0829 HOURS on Sunday 21 MARCH 2021 after my having postal lodged COURT
matters at the Guthridge Parade milk bar / post office.
Even though the photograph evidence attests to the fact, that I was not
in breach of proximity requirements as stipulations within the INTERIM
ORDERS, the MAGISTRATE accepted the APPLICANT's unsubstantiated claims
as then being entirely a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING"
scenario in according with the strongly held value held as to avoiding entrapment events involving false proximity and accosting scenarios in
being a precariousness to ourselves. Accordingly a non-conviction was
recorded on [REMEMBRANCE DAY] 11 NOVEMBER 2021 with a $600 fine.
The alleged BREACH OF INTERIM ORDERS was then subject to a COUNTY COURT
APPEAL, but was abandoned before its hearing on 4 APRIL 2022 given a
LACK OF PROCEDURAL FAIRNESS in having already FILED matters as evidence
of allegations involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being mischievous allegations of "THREATENING CONDUCT" upon 28 MAY 2018 which
was refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
SEPTEMBER 2018. Both events were attended to by POLICE and they took no further action due to evidence to the contrary in then having a bearing
upon MENS REA / ACTUS REUS with respects to the avoidance of any
BREACHES OF ORDERS.
In accordance with the ABANDONMENT OF APPEAL which was made with an
intention to CONTEST the LEGITIMACY AND LAWFULNESS OF THE GRANTING OF
ORDERS as served on 6 FEBRUARY 2020 with specific CONTEST HEARING
SPEAKING NOTES prepared for such COURT EVENT that was then associated to
each of the ITEMS #1 TO #12 as claimed substantiative grounds applicable
to the APPLICATION FOR PERSONAL SAFETY AND INTERVENTION ORDER as CASE
NUMBER L10182359.
In full compliance with COUNTY COURT undertakings the lodged document as CONTEST HEARING SPEAKING NOTES was acknowledged by the MAGISTRATE in
having been provided to the COURT before the scheduled HEARING @ 1000
HOURS ON 8 APRIL 2022."
#215 - SELF CONTRADICTION as [#5, #50, #5, #4, #100, #1, #50] = enédra (G1747): {UMBRA: #165 % #41 = #1} 1) a *LYING* *IN* *WAIT*, *AN* *AMBUSH*;
#449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827 - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
Two lessons are taught here: first, initial miscalculations about one's capacity may preclude final fruition, no matter how many attempts are
made; second, apparent capacity should not be confused with real
capacity." [@1, pages 290 - 292]
#11 - 𝌐差 = #462
chà 1. to differ, 2. less than; lacking; nearly; almost, 3. wrong, 4. substandard; inferior; poor, 5. the difference [between two numbers], 6.
to send; to dispatch, 7. to stumble, 8. rank, 9. an error, 10.
dissimilarity; difference, 11. barely, 12. an errand, 13. a messenger; a runner, 14. proportionate, 15. to select; to choose, 16. to recover from
a sickness, 17. uncommon; remarkable, 18. to make a mistake, 19. uneven,
20. to differ, 21. to rub between the hands
WHERE #462 = #451 - PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A):
"The worthy man weighs each action carefully, knowing full well that
even minor mistakes may lead to his eventual downfall. In consequence,
it is the prospect of ruin that prompts continued self-examination and
speedy reform. Measuring his failings by the hard light of day (the
"bright light"), the prudent individual goes on to win a reputation (a
second "bright light"). That explains why, as the proverb goes, ''In
security the noble man is mindful of danger."
APPRAISAL #4: Passing over small acts of goodness,
He will not overcome.
FATHOMING #4: Foregoing small acts of goodness
Means: He cannot reach greatness.
The Changes tells us that
the petty man considers the small good to be of no advantage, so he
makes no effort. He thinks the small sin does no harm, and so he does
not give it up. . . . If good does not accumulate, it will not be enough
to make a man's name.
Another Chinese classic, the Documents, concurs:
If you do not attend zealously to small acts, the result will affect
your virtue in great ones.
Self-cultivation is a slow process of learning, whereby the individual becomes practiced in discerning and performing the good act. If the
individual is either too arrogant or too careless to make a habit of
small acts of nobility, great virtue cannot be attained. Like the
philosopher HSÜN TZU before him, YANG HSIUNG emphasizes the importance
of gradual habituation to the Good.
APPRAISAL #5: Having passed the #449 - *GATE*, he returns
To enter, gaining that center court.
FATHOMING #5: Having missed the #449 - *GATE*, turning to enter
Means: Before going too far, he reverses his course.
#462 = #451 - PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A) as [#30,
#2, #10, #400, #500] / [#40, #2, #10, #400, #10] = bayith (H1004):
{UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of animals; 1c) *HUMAN* *BODIES* (fig.); 1d) of Sheol;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b)
*FAMILY* *OF* *DESCENDANTS*, *DESCENDANTS* *AS* *ORGANIZED* *BODY*; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the
inside; 10) within;
The HYDE PARK, SYDNEY WORLD WAR ONE MEMORIAL includes several
architecturally and artistically designed areas, the most notable of
which are The Hall of Silence, The Hall of Memory, and The Hall of
Service. The Hall of Service was added in 2018 as the centrepiece of the 'Centenary Extension' renovations, to mark the 100th anniversary of the
First World War.
IT FEATURES A MAJOR INSTALLATION BY AUSTRALIAN ARTIST FIONA HALL, WHICH CONSISTS OF 1,701 SOIL SAMPLES, REPRESENTING THE HOME ADDRESSES GIVEN BY
FIRST WORLD WAR ENLISTEES. ALL THREE AREAS ARE DESCRIBED IN DETAIL ON
THE ANZAC MEMORIAL'S WEBSITE:
<
https://www.warmemorialsregister.nsw.gov.au/content/anzac-memorial-hyde-park>
#123 (#65 - SOLDIER + #41 - CENTRE OF VALUE + #17 - YEAR 2017: ROMAN
CATHOLIC 5 YEAR LITURGICAL CALENDAR) - SEDITIOUS COUP [milchâmâh
(H4421): *BATTLE*, *WAR* against the kiççêʼ (H3678): *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*]

<
http://www.grapple369.com/?date:2022.8.16&gizmo>
[IMAGE: Shown is the temporal heuristic for the date 16 AUGUST 2022]
#1701 as [#600, #800, #100, #1, #200] /
#1551 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 %
#41 = #25} 1) the space lying between two places or limits; 2) a region
or country i.e. a *TRACT* *OF* *LAND*; 2a) the (rural) region
surrounding a city or village, the country; 2b) *THE* *REGION* *WITH*
*TOWNS* *AND* *VILLAGES* *WHICH* *SURROUND* *A* *METROPOLIS*; 3) land
which is ploughed or cultivated, ground;
AB INITIO CONTEXT OF ROMAN BINOMIAL NOMENCLATURE

<
http://www.grapple369.com/images/weddingblues.jpg>
#1551 - WITHHOLD A THING,
#1552 - CELIBACY (ROMAN CATHOLIC PRIESTS) AND ABSTINENCE OF FOODS SUCH
AS #1827 - EUCHARIST,
#1553 - MAKE HOSTILE INCURSION INTO / OF THE GODS AND FAVOURITE SPORTS,
#1554 - BINOMIAL COEFFICIENT TO THE #38 - WORLDVIEW OF ROMAN CATHOLIC /
EMPIRE GOVERNANCE
USURPER: #1 - CENTRE (CHUNG: #452)
GUIDE: #36 - STRENGTH (CH'IANG: #487)
MYSTERY: #37 - PURITY (TS'UI: #488)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
<
http://www.grapple369.com/?idea:1551,1552,1553,1554>
WHEN IT WAS ORIGINALLY OPENED BY PRINCE HENRY, DUKE OF GLOUCESTER, ON 11 NOVEMBER 1934 THE MEMORIAL READ: "OPENED BY THE *SON* OF A KING."
THE MEMORIAL CONTAINS THE ORIGINAL WREATH OF RED FLOWERS LAID BY THE
DUKE, FIXED IN A GLASS CASE OUTSIDE THE MEMORIAL'S HALL OF MEMORY.

<
https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>
[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONOURABLE DAVID HURLEY AS
THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL]
ON 20 OCTOBER 2918, PRINCE HARRY OPENED THE FACILITY, UPGRADED AT A COST
OF $40 MILLION, BY UNVEILING A PLAQUE WHICH READ IT WAS OPENED BY A
"*GRANDSON* OF THE QUEEN".
#449 as [#4, #30, #400, #10, #5] = deleth (H1817): {UMBRA: #434 % #41 =
#24} 1) door, gate; 1a) a door; 1b) a *GATE*; 1c) (fig.); 1c1) of chest
lid; 1c2) of crocodile jaws; 1c3) of doors of the heavens; 1c4) of an easily-accessible woman;
The #449 - *GATE* marks an easy access to home. By extension, it
symbolizes whatever facilitates an easy entrance to understanding. For
this reason, the teachings of Confucius are frequently identified as the
#449 - *GATES* to learning. The center courtyard or lightwell is an
integral part of the ancient Chinese #462 - *HOUSE*, providing free
access to the gods inhabiting the open air above, as well as light and rainwater for the benefit of the inhabitants. As the inner sanctum of
the #462 - *HOUSE* [ie. #71 - *DOMINION*: Latin dominium ("lordship,
right of ownership"), from dominus ("lord"), from domus ("house")], it
also stands for the innermost thoughts of the individual and, by a pun,
for "conduct according to the Mean."
In these verses, the individual awakens to the magnitude of his error,
then reforms his conduct in conformity with the Mean. His safe arrival
at the inner sanctum, despite initial confusion and physical barriers,
suggests that he has achieved moral perfection." [@1, pages 144 - 146]
As a rhetorical concept that ultimately rests entirely upon the
PYTHAGOREAN (ie. to again utilise the PLATONIC geometric solid form as
an example) paradigm as its #45 - METHODOLOGY, where the seminal
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