• -- IF OURS IS AN APRIORITY CLAIM TO THE EUCHARIST THEN ORTHODOX / CATHO

    From dolf@21:1/5 to fool for Christ on Sat Jul 24 06:55:59 2021
    XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

    WOULD YOU PLEASE CEASE DESECRATING OUR SABBATH HOURS WITH YOUR HETERODOX
    #509 - CHRIST MURDEROUS BLASPHEMY AND RITUAL HARLOTRY

    WE DID @ 1334 HOURS ON 27 JUNE 2021 CORRESPOND WITH THE FOLLOWING
    PERSONS IN RELATION TO *THEIR* *FAILURE* *TO* *HALT* *THEIR* *SPAM* AS
    ORTHODOX CHURCH'S CONTEMPT TOWARDS THE SEVENTH DAY ADVENTIST NEWS GROUP
    IS BECAUSE THEY LIKE THE ROMAN CATHOLIC HAVE A #33 - BLOOD GUILT OVER
    THE CRUCIFIXION OF 3 APRIL 33 AD -- *THERE* *WAS* *NO* *RESPONSE* *TO*
    *SUCH* *FACTUAL* *CLAIM*

    jmaddex@ancientfaith.com
    operationsmanager@ancientfaith.com
    webmaster@ancientfaith.com
    khyde@ancientfaith.com
    ncolakovic@ancientfaith.com

    PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
    HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS

    IT IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
    @139 - BARBARIAN] AS ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS
    IDOLATRY OF ROMAN CATHOLICISM


    SUBJECT: CONSIDERATIONS ON A COMMON "IN SITU" (ie 'on site', 'in
    position' or a measurement taken in the same place the phenomenon is
    occurring) CONTEXT RELATED TO #808 - GENOCIDE, SLAUGHTER, MASSACRE OR DESTRUCTION THEREOF AND REFUSAL OF #1827 - EUCHARIST ON 31 MAY 1998 / 11
    JUNE 2000 WHETHER THESE MATTERS ADVANCING IRISH REPUBLICAN ACTIVISM
    (1918 - 1920) BY SEDITIOUS LIBEL HAVE ANY LOCUS STANDI

    Following on from our 10 JULY 2021 written advice on "HEAL COUNTRY {#81
    - SOVEREIGN / #65 - SOLDIER / #60 - CENTRE}" given to the COURT and
    POLICE PROSECUTIONS within these protracted matters which have been in
    entirety adjourned for a SPECIAL MENTION HEARING upon the 10 AUGUST 2021.

    We include herewith an ANNEXURE titled "APPENDIX: TEMPLATE AS IDEA BASIS
    TO QUEEN VICTORIA'S LETTERS PATENT" which is an expanded excerpt from
    pages 4 - 6 of that document that refers to the #205 <—> #164
    intersection @ #CENTRE which is both the ONTIC premise for the origin of language and the basis (ie. EGO (NATURE) (@1 - SELF + #491 - AGENCY: ALL
    OTHER THE INHABITANTS) for the #421 - CAUSE OF REASON (ie. FACILITATORS
    / ARBITRATORS TO #492 - VOLUNTARY FREEWILL AND #75 - FAILURE (SHIH) DETERMINATION) as cohesion and coherence expressed by the entirety of
    the syllogism being then actionable by tasks of #27 - DUTIES.

    This accompanies a CD ROM as our INTELLECTUAL PROPERTY being the
    cumulation of over 25 years informal research and now provides a
    capability to obtain a temporal heuristic relevant to a given day which
    may be of use for journalism and jurisprudent event appraisal alike and
    for which provide the following caveat for its peer review:

    - We have intuitively devised such a capability to further our informal research of an INTELLECTUS basis to the exercise of free will (#THREE,
    #FOUR, #FIVE) especially;

    - Such entelechy capability is redacted to an autonomous delimiter (ie.
    it provides a growth dynamic for news media and advertising scheduling
    alike) in conformance to the FREEDOM OF THE PRESS / DIEU ET MON DROIT ethos;

    - It is orbital without exposing the white metal of the noumenon

    - By being seeded from midnight, it expresses a cohesion with the
    noumenon without discordance as tromper de jour (the wrong day)

    Since it provides a TRINOMIAL NUMBER and REVERSE TRANSCRIPTASE basis for LANGUAGE appraisal that is redacted to a METALOGIC AUTONOMOUS DELIMITER
    premise and an ONTIC grounding for the entire HEBREW / GREEK lexicon to
    the BIBLE, it is not possible to take an OATH of veracity by such means
    and continue to convey a contempt for its technological accomplishment.

    Thusly CASE NUMBER L10182359 has no LOCUS STANDI as claim by ROMAN
    CATHOLIC religious belief having prerogative over QUEEN VICTORIA'S
    LETTERS PATENT being by the "GRACE OF GOD" a GIFT to the nation from the SOVEREIGN as DEFENDER OF THE FAITH.

    Thusly within causes of action grounded within common law such as
    SEDITIOUS LIBEL standing is not required to be established. Of which
    offence Henry Erle Seekamp (1829 - 19 January 1864) a journalist, owner
    and editor of the Ballarat Times during the 3 DECEMBER 1854 Eureka
    Rebellion in Victoria, Australia was found guilty and jailed for six
    months.

    That this offence occurred before the VICTORIAN CONSTITUTION was sent to England and approved by the British Parliament in 1855, and was
    proclaimed in Victoria on 23 NOVEMBER 1855.

    Under the COMMON LAW of England, Wales and Northern Ireland, a statement
    (ie. in our instance we assert that improper BOER WAR WREATH PLACEMENT
    upon CARDINAL PELL'S BIRTHDAY OF 8 JUNE 2017, 27 OCTOBER 2018 and
    QUEEN'S BIRTHDAY HOLIDAY ON 11 JUNE 2020) was SEDITIOUS UNDER THE COMMON
    LAW IF IT BROUGHT INTO "HATRED OR CONTEMPT" EITHER THE QUEEN OR HER
    HEIRS, THE GOVERNMENT AND CONSTITUTION, EITHER HOUSE OF PARLIAMENT, OR
    THE ADMINISTRATION OF JUSTICE; or if it incited people to attempt to
    change any matter of Church or state established by law (except by
    lawful means); or if it promoted discontent among or hostility between
    British subjects. A person was only guilty of the offence if they had
    printed words or images and intend any of the above outcomes. Proving
    that the statement is true was not a defence. As a common law offence
    whose sentence was not specified by statute, it was punishable with up
    to life imprisonment or an unlimited fine or both.

    There would be no question of a promulgation of discontent among or
    hostility between British subjects if it became known that no member of
    the RSL or the participants of ROMAN CATHOLIC eucharist are to have any association with my intellectual property as APRIORITY CLAIM TO
    RELIGIOUS BELIEF sustained by a trinomial number / neural linguistic circumscribing of the bible upon which such persons swear their oaths.

    The UK Parliament abolished the offence of sedition and seditious libel
    in 2009. However, there continue to be similar offences in other
    statutes, such as the United Kingdoms's Terrorism Act 2000, which
    criminalises threats of action which are designed to "influence the
    government" or "to intimidate the public or a section of the public" for
    "the purpose of advancing a political, religious or ideological cause". [<https://en.wikipedia.org/wiki/Seditious_libel>]

    Australians have just celebrated ANZAC 2018 centennial without
    questioning whether this was advocating IRISH REPUBLICANISM ACTIVISM
    given the violent anti-British as seditious sensibility conveyed from
    1918 to 1920.

    I will now expand on that comment so as to convey the source of such racialism—don’t forget that the Christchurch massacre of 51 persons advocated an Australian nationalism as being by nature Irish
    republicanism (he received a blessing from the knight Templars as a
    renewed Catholic religious military order). TARRANT'S MANIFESTO EMAILED
    TO ARDERN, page 9 of 73 states of the in situ "terrorist attack" which
    was live broadcast that although not ordered by any group as a decision
    TARRANT made himself, he 'DID CONTACT THE REBORN KNIGHTS TEMPLAR FOR A
    BLESSING IN SUPPORT OF THE ATTACK, WHICH WAS GIVEN.'

    The idea of #808 - GENOCIDE / MASSACRE is implicit to the MARION /
    MAGDALENE WITH CHILD STATUE (9,000 deaths) unveiled on Saint Patrick’s
    day in Victoria Park opposite and the improper Boer War memorial
    commemorations in situ to McMillan Park as tribute to the Butcher of
    Gippsland (450 deaths).

    However the issue of LOCUS STANDI, also refers to the right founded on a legally recognised interest in the matter in dispute, to INITIATE
    GROUNDS OF APPEAL IN ONE’S OWN NAME and not an INTERNET PERSONA
    subsequent to second birth certificate name change some 15 years prior.

    That at the time of my arrest after attendance at the BOER WAR MEMORIAL
    for an alleged breach of CASE NUMBER: H13018534 on 11 NOVEMBER 2017,
    the sworn statement by INSPECTOR SCOTT BRENNAN REGN: 24929 fails to
    record that the persons present had repeatedly refused to respond to my unambiguous QUESTION repeated THREE times, whether he or the RETURNED
    SERVICES LEAGUE were either DIRECTLY / INDIRECTLY associated to the
    KNIGHTS TEMPLAR INTERNATIONAL WHICH IN MY VIEW IS AN UNLAWFUL FOREIGN
    POWER AS BEING NEO-FASCIST WITHIN ITS COMPOSITION, that had wilfully
    engaged within an act of THEFT OF MY INTELLECTUAL PROPERTY which was
    being exhibited in conduct by the REGIONAL MEMBERS OF THE RETURNED
    SERVICES LEAGUE / ROMAN CATHOLIC CHURCH accordingly by a disrespect of
    DIGNITY ROYAL constituted a TREASON UNDER SECTION 9A OF THE CRIMES ACT
    AS WILFULLY PERPETUATED BY HIM.

    We postulate in light of those IN SITU related massacre deaths, that
    there is no LOCUS STANDI within CASE NUMBERS: H13018534 / K12507785 /
    L10519861 in light of a failure by the party to explain their repeated
    and continual BOER WAR MEMORIAL misconduct, in seeking a legal remedy by
    the granting of ORDERS for which they must show by demonstrating to the
    court sufficient connection to and harm apart from false claims of any
    factual named association as being an irrational impetus of anxiety to
    then reasonable action [of] carpe diem vocalisation made at a distance
    40 to 60 metres.

    Accordingly we hope that the COURT come to some sensibly that in such circumstance these present matters have no justiciability and ought to
    be struck out and costs awarded for damages and the tens of thousands
    pages of correspondence necessary to establish our defence and substance
    of an INTELLECTUAL PROPERTY claim.

    On 23/7/21 23:31, fool for Christ wrote:
    "Blessed is he who always humbles himself willingly, for he will be crowned by the One Who willingly humbled Himself for us."

    St. Ephraim the Syrian.

    "The Lord is near to all who call upon Him, To all who call upon Him in truth. He will fulfill the desire of those who fear Him; He also will hear their cry and save them." Psalm 145:18-19

    Draw nigh unto God and He will draw nigh unto you.


    -- HEAL COUNTRY {#81 - SOVEREIGN / #65 - SOLDIER / #60 - CENTRE}

    (c) 2021 Dolf Leendert Boek, Revision: 11 July, 2021

    CUSTOMER FEEDBACK ON YARN INDIGENOUS CLOTHING: It suits my ONTIC (ie.
    centre of circle) philosophy and so it will be a pleasure to wear it:



    <https://www.grapple369.com/images/Circle.jpeg>

    <https://www.grapple369.com/images/Hebrew%20Letters.jpeg>

    [IMAGE: (middle) Although the Wimbledon 'Rosewater Dish' Trophy awarded
    to Australia's Australia's Ashleigh Barty on Saturday 10 JULY 2021, is
    named after Venus, it is a figure of Temperance holding a wine cup that decorates the central boss. Around this, a broad band of ornament
    containing four plaques with figures represents the STOICHEION ELEMENTS
    air, water, earth, and fire. In oval panels on the rim are the Seven
    Liberal Arts and their patron Minerva: Grammar, Reason, Rhetoric, Music, Arithmetic, Geometry and Astrology, strategy.

    Minerva [Greek goddess: Athena] is not a patron of violence such as #65
    - MARS, but of defensive and strategic war only]

    #CENTRE: always was, #CIRCUMSCRIBED: always will be.

    And the #205 <—> #164 intersection @ #CENTRE is both the ONTIC premise
    for the origin of language and the basis (ie. EGO (NATURE) (@1 - SELF +
    #491 - AGENCY: ALL OTHER THE INHABITANTS) for the #421 - CAUSE OF REASON
    (ie. FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREEWILL AND #75 -
    FAILURE (SHIH) DETERMINATION) as cohesion and coherence expressed by the entirety of the syllogism being then actionable by tasks of #27 - DUTIES.

    <https://www.yarn.com.au>

    “AND WHO, AS I, SHALL CALL, AND SHALL DECLARE IT, AND SET IT IN ORDER
    FOR ME, SINCE I APPOINTED THE ANCIENT-ʻôwlâm (H5769) PEOPLE?

        /     #156 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 6 / 9 JULY 2021 as [#70, #6, #30, #40, #10] /
        #186 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 9 JULY 2021as [#40, #70, #6, #30, #600] / [#6, #40, #70, #30, #600] /
        #192 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6, #40, #70, #6, #30, #600] /
    #231 - JUXTAPOSITION CONTROL as [#5, #30, #70, #6, #30, #40, #10, #600]
    = ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old,
    ancient, world; 1a) ancient time, long time (of past); 1b) (of future);
    1b1) for ever, always; 1b2) *CONTINUOUS* *EXISTENCE*, *PERPETUAL*; 1b3) everlasting, indefinite or unending future, eternity;

    AND THE THINGS THAT ARE COMING, AND SHALL COME, LET THEM SHEW UNTO THEM.

    FEAR YE NOT, NEITHER BE AFRAID: HAVE NOT I TOLD THEE FROM THAT TIME, AND
    HAVE DECLARED IT? YE ARE EVEN MY WITNESSES. IS THERE A GOD BESIDE ME?
    YEA, THERE IS NO GOD; I KNOW NOT ANY.

    THEY THAT MAKE A GRAVEN IMAGE ARE ALL OF THEM VANITY; AND THEIR
    DELECTABLE THINGS SHALL NOT PROFIT; AND THEY ARE THEIR OWN WITNESSES;
    THEY SEE NOT, NOR KNOW; THAT THEY MAY BE ASHAMED.

    #73 as [#2, #1, #30, #600] = ʼêl (H410): {UMBRA: #31 % #41 = #31} 1)
    god, god-like one, mighty one; 1a) mighty men, men of rank, mighty
    heroes; 1b) angels; 1c) god, false god, (demons, imaginations); 1d) God,
    the one true God, Jehovah; 2) *MIGHTY* *THINGS* *IN* *NATURE*; 3)
    strength, power;

    WHO HATH FORMED A GOD-ʼêl (H410), OR MOLTEN A GRAVEN IMAGE THAT IS
    PROFITABLE FOR NOTHING?

    BEHOLD, ALL HIS FELLOWS SHALL BE ASHAMED: AND THE WORKMEN, THEY ARE OF
    MEN: LET THEM ALL BE GATHERED TOGETHER, LET THEM STAND UP; YET THEY
    SHALL FEAR, AND THEY SHALL BE ASHAMED TOGETHER…” [Isaiah 44:7-11]

    WHETHER THE RESOLUTENESS OF ANY DUNAMIS CAN BE SIMILARLY VIEWED AS A DISJUNCTIVE PROPOSITION RELATIVE TO ITS POTENTIALITY:

    By the formal distinction of syllogisms EXHIBITING A SYNERGY AS #5 -
    DAEMONIC HARMONY BETWEEN THE TWO *TRINOMINAL* YIN / YANG META- LOGIC
    CONTEXTS:

    YIN SYNCRETIC (AMALGAM) / DAEMONIC

    THEURGIC ACTION MEDIATES ANY DISJUNCTIVE PROPOSITION WHICH THEN GOVERNS
    THE POTENTIALITY OF ANY RESOLUTE DUNAMIS

    YANG NATURE (EGO) / THEOS

    The consideration that such synergistic point of interoperability might
    more properly be thought of as a daemonic interchange since δαίμωνis is sometimes used contemporaneously with θεός (theós), when used together
    in a theurgy context, a δαίμων as heroism is usually a lower god than a θεός (theós).

    SEE ALSO: "MEETING THE NEED BY #491 - AGENCY FOR DISJUNCTIVE PROPOSITION PROBLEM RESOLUTION AS PROOF OF CONCEPT FOR IDEA TRANSMUTATION"

    <https://www.grapple369.com/Groundwork/Disjunctive%20Proposition.pdf>

    TEMPLATE AS IDEA (6TH SEFIROT: TIFERET) BASIS TO QUEEN VICTORIA'S
    LETTERS PATENT

    [ת, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76)} פ, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN (#156
    - I DO NOT CAUSE TERRORS {%21})}
    א, {@3: Sup: 76 - AGGRAVATION: CHU (#227); Ego: 1 - CENTRE: CHUNG (#157
    - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
    FOR MY OWN PROPERTY {%41})}
    ר, {@4: Sup: 33 - CLOSENESS: MI (#260 - COVENANT); Ego: 38 - FULLNESS:
    SHENG (#195 - (H3615): *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD*
    *SENSE*); / *TO* *DESTROY*, *EXTERMINATE*;)}
    ת] {@5: Sup: 28 - CHANGE: KENG (#288 - REMEMBRANCE); Ego: 76 -
    AGGRAVATION: CHU (#271 - AVOW / AVOUCH)}




    *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

    ALEPH: [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    BETH: @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
    SHAO (#8)}
    GIMEL: @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
    (#11)}
    DALETH: @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
    SMALL: SHAO (#16)}
    HE: @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
    VAV: @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)} ZAYIN: @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
    MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
    CHETH: @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
    {%38}); Ego: 3 - MIRED: HSIEN (#51)}
    TETH: @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
    SMALL: SHAO (#56)}
    YOD: @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)} KAF: @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)} LAMED: @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
    SMALL: SHAO (#79)}

    *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY

    MEM: @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
    (#82 - TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
    NUN: @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
    SHAO (#87)}
    SAMECH: @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS:
    SHENG (#125)}
    AYIN: @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
    PE: @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
    TUAN (#178)}
    TSADE: @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:
    SHENG (#216)}
    QOF: @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
    HSIEN (#219)}
    RESH: @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL:
    SHAO (#224)}
    SHIN: @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
    TAU: @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
    MASSING: CHU (#298)}

    To the Hebrews the “dot within the circle” is the keṯer "Crown" also known as Kether, which is the topmost of the sephirot of the Tree of
    Life in Kabbalah. Since its meaning is "crown", it is interpreted as
    both the "topmost" of the Sephirot and the "regal crown" of the Sephirot.




    <https://www.grapple369.com/images/Kabbalistic_Circle.jpg>

    The first Sephirah is called the Crown, since a crown is worn above the
    head. The Crown therefore refers to things that are above the mind's
    abilities of comprehension. All of the other Sephirot are likened to the
    body which starts with the head and winds its way down into action. But
    the crown of a king lies above the head and connects the concept of
    "monarchy", which is abstract and intangible, with the tangible and
    concrete head of the king.




    NOUMENON EXTENT ON RIGHTS: SUPERNAL: #561 - HEAD (OF A MAN) / ISRAEL,
    EGO: #592 - THEÓTĒS (GODHEAD) [Colossians 2:9]

    <https://www.grapple369.com/?zen:8,row:7,col:3>

    .jackNote@zen: 8, row: 7, col: 3, nous: 69 [DATE: (none), TIME: (none),
    SUPER: #533 / #47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - BOLD
    RESOLUTION (YI), EGO: #592 / #69 - Profound Use, Function of the
    Mysterious; I-Ching: H34 - Great Strength, Great Invigorating, The power
    of the great, Great maturity; Tetra: 22 - RESISTANCE (KE)]



    TELOS / ONTIC HIERARCHY FOR #561

    [@171, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
    SHU (#9)}
    @156, {@2: Sup: 3 - MIRED: HSIEN (#12); Ego: 75 - FAILURE: SHIH (#84 - I
    AM NOT A MAN OF VIOLENCE {%2})}
    @200, {@3: Sup: 41 - RESPONSE: YING (#53); Ego: 38 - FULLNESS: SHENG (#122)} @157] {@4: Sup: 36 - STRENGTH: CH'IANG (#89); Ego: 76 - AGGRAVATION: CHU (#198)}

    TELOS TOTAL: #684

    FEME: @84 = #84
    ONTIC CHECKSUM TOTAL: #84

    GRUMBLE (#89, #198)@[9, 9, 3, 75, 41, 38, 36, 76]

    #89 as [#30, #3, #6, #10, #600] = gôwy (H1471): {UMBRA: #19 % #41 = #19}
    1) nation, people; 1a) nation, people; 1a1) usually of non-Hebrew
    people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';

    #89 as [#6, #8, #20, #40, #10, #5] = châkâm (H2450): {UMBRA: #68 % #41 =
    #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b) wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned,
    shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

        #160 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#40, #40, #6, #70, #4] /
        #192 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#2, #40, #6, #70, #4, #10, #20, #600] /
    #198 as [#6, #2, #40, #6, #70, #4, #10, #20, #600] = môwʻêd (H4150):
    {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time, meeting;
    1a) appointed time; 1a1) appointed time (general); 1a2) sacred season,
    set feast, appointed season; 1b) appointed meeting; 1c) appointed place;
    1d) appointed sign or signal; 1e) tent of meeting;

    GRUNTLE (#225, #287)@[9, 9, 18, 9, 21, 3, 15, 75, 56, 41, 13, 38, 49,
    36, 44, 76]

    #225 as [#1, #4, #10, #200, #10] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
    #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
    kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
    chieftains, servants;

    #225 as [#5, #3, #2, #10, #200, #5] = gᵉbîyrâh (H1377): {UMBRA: #220 %
    #41 = #15} 1) queen, lady; 2) queen-mother;

        #234 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6,
    #1, #7, #20, #200] /
        #253 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#10, #7, #20, #10, #200, #6] /
        #285 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#2,
    #7, #20, #200, #50, #6] /
    #287 as [#7, #20, #200, #50, #10] / [#50, #7, #20, #10, #200] = zâkar
    (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
    1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to
    remembrance, be remembered, be thought of, be brought to mind; 1c)
    (Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
    remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5)
    to make a memorial, make remembrance;



    <https://www.grapple369.com/images/ProtoHumanHand.jpg>

    This first Sefirah represents the primal stirrings of intent in the Ein
    Soph (infinity), or the arousal of desire to come forth into the varied
    life of being. But in this sense, although it contains all the potential
    for content, it contains no content itself, and is therefore called
    'Nothing', 'The Hidden Light', 'The air that cannot be grasped'. Being
    desire to bring the world into being, Keter is absolute compassion.

    YOUTUBE: "Phil Collins - In The Air Tonight LIVE HD"

    <https://www.youtube.com/watch?v=IeDMnyQzS88>

    The name of God associated with Keter is Ehyeh Asher Ehyeh (Hebrew: אהיה אשר אהיה), the name {ie.

    "I am who I am,"
    "I will become what I choose to become,"
    "I am what I am,"
    "I will be what I will be,"
    "I create what(ever) I create," or
    "I am the Existing One."

    The traditional English translation within Judaism favours "I will be
    what I will be" because there is no present tense of the verb "to be" in
    the Hebrew language

    } through which he revealed himself to Moses from the burning bush. "It
    is from the name Ehyeh that all kinds of sustenance emanate, coming from
    the source, which is the infinite".

    [א,ה,י,ה ,א,ש,ר ,א,ה,י,ה]

    [א, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
    ה, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO (#6)}
    י, {@3: Sup: 16 - CONTACT: CHIAO (#23); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#16)}
    ה , {@4: Sup: 21 - RELEASE: SHIH (#44); Ego: 5 - KEEPING SMALL: SHAO (#21)} א, {@5: Sup: 22 - RESISTANCE: KE (#66); Ego: 1 - CENTRE: CHUNG (#22)}
    ש, {@6: Sup: 79 - DIFFICULTIES: NAN (#145); Ego: 57 - GUARDEDNESS: SHOU
    (#79)}
    ר , {@7: Sup: 36 - STRENGTH: CH'IANG (#181 - I LEND NOT A DEAF EAR TO
    THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
    {%35}); Ego: 38 - FULLNESS: SHENG (#117)}
    א, {@8: Sup: 37 - PURITY: TS'UI (#218); Ego: 1 - CENTRE: CHUNG (#118)}
    ה, {@9: Sup: 42 - GOING TO MEET: YING (#260); Ego: 5 - KEEPING SMALL:
    SHAO (#123)}
    י, {@10: Sup: 52 - MEASURE: TU (#312); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#133)}
    ה] {@11: Sup: 57 - GUARDEDNESS: SHOU (#369); Ego: 5 - KEEPING SMALL:
    SHAO (#138)}

    TELOS TOTAL: #543

    ONTIC CHECKSUM TOTAL: #181
    MALE: @181 = #181

    DEME CHECKSUM TOTAL: #235
    FEME: @117 + @118 = #235

    GRUMBLE (#369, #138)@[1, 1, 6, 5, 16, 10, 21, 5, 22, 1, 79, 57, 36, 38,
    37, 1, 42, 5, 52, 10, 57, 5]

        #313 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 6 JULY 2021 as
    [#300, #1, #2, #10] /
        #325 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6, #10, #300, #1, #2, #6] /
    #333 - ROMAN GOVERNANCE PROTOTYPE #FIVE / #CENTRE as [#30, #300, #1, #2] /
    #369 as [#10, #300, #1, #2, #6, #700] = shâʼab (H7579): {UMBRA: #303 %
    #41 = #16} 1) to draw (water); 1a) (Qal); 1a1) to draw (water); 1a2) water-drawing women (participle);

    #369 as [#80, #30, #1, #50, #8, #200] = plánē (G4106): {UMBRA: #169 %
    #41 = #5} 1) a wandering, a straying about; 1a) one led astray from the
    right way, roams hither and thither; 2) metaph.; 2a) mental straying;
    2a1) error, wrong opinion relative to morals or religion; 2b) error
    which shows itself in action, a wrong mode of acting; 2c) error, that
    which leads into error, deceit or fraud;

        #424 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 6 JULY 2021 as [#5, #80, #70, #10, #8, #200, #1, #50] /
    #175 - CONSTITUTE, #176 - ORDER, #177 - DECLARE as [#80, #70, #10, #5,
    #10] /
        #374 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#5, #80, #70, #10, #8, #200, #1] /
    #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] = poiéō
    (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of
    things made, to produce, construct, form, fashion, etc.; 1b) to be the
    authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
    bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
    1f) to make a thing out of something; 1g) to (make i.e.) render one
    anything; 1g1) to (make i.e.) constitute or appoint one anything, to
    appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
    1h) to put one forth, to lead him out; 1i) to make one do something;
    1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
    about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
    execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
    designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
    make ready, and so at the same time to institute, the celebration of the passover; 2e) to perform: to a promise;

        #88 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#8,
    #30, #40, #10] /
    #138 as [#8, #30, #40, #10, #700] = chêlem (H2493): {UMBRA: #78 % #41 =
    #37} 1) dream;

        #113 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#5,
    #8, #40, #60] /
    #138 as [#30, #8, #40, #60] = châmâç (H2555): {UMBRA: #108 % #41 = #26}
    1) violence, wrong, cruelty, injustice;

    The Dreaming, also referred to as Dreamtime, is a term devised by early anthropologists to refer to a religio-cultural worldview attributed to Australian Aboriginal beliefs.

    YOUTUBE: “Fleetwood Mac - Dreams”

    <https://www.youtube.com/watch?v=JuL8-8xm4QU>

    The Dreaming is used to represent Aboriginal concepts of Everywhen
    during which the land was inhabited by ancestral figures, often of
    heroic proportions or with supernatural abilities.

    The word ‘everywhen’ is usually collocated with everywhere in the phrase everywhere and everywhen, where it often denotes continuous existence or inexistence in time and space (ie. always, at all times as the infinity)
    , and as such, it is commonly found in theological and spiritual contexts.

    These figures were often distinct from gods as they did not control the material world and were not worshipped, but only revered. The concept of
    the Dreamtime has subsequently become widely adopted beyond its original Australian context and is now part of global popular culture. [ref:
    Wikipedia]

    GRUNTLE (#612, #507)@[1, 1, 2, 1, 8, 6, 13, 5, 29, 16, 39, 10, 60, 21,
    65, 5, 6, 22, 7, 1, 5, 79, 62, 57, 17, 36, 55, 38, 11, 37, 12, 1, 54,
    42, 59, 5, 30, 52, 40, 10, 16, 57, 21, 5]

    #612 as [#6, #30, #40, #6, #80, #400, #10, #600] = môwphêth (H4159):
    {UMBRA: #526 % #41 = #34} 1) wonder, sign, miracle, portent; 1a) wonder
    (as a special display of God's power); 1b) sign, token (of future event);

    #612 as [#2, #200, #10, #400] / [#2, #200, #400, #10] = bᵉrîyth (H1285): {UMBRA: #612 % #41 = #38} 1) *COVENANT*, *ALLIANCE*, *PLEDGE*; 1a)
    between men; 1a1) treaty, alliance, league (man to man); 1a2)
    constitution, ordinance (monarch to subjects); 1a3) agreement, pledge
    (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
    marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2) covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
    covenant making; 1c2) covenant keeping; 1c3) covenant violation;

    #507 as [#6, #40, #30, #20, #6, #400, #5] = malkûwth (H4438): {UMBRA:
    #496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
    power; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;

    #507 as [#5, #2, #300, #200] / [#2, #300, #200, #5] = bâsâr (H1320):
    {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans;
    1a2) of animals; 1b) the body itself; 1c) male organ of generation
    (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail or erring
    (man against God); 1f) all living things; 1g) animals; 1h) mankind;

    Keter, although being the highest Sephirah of its world, receives from
    the Sephirah of Malkuth of the domain above it (see Sephirot). The
    uppermost Keter sits below no other Sephirah, although it is below Or
    Ein Soph which is the source of all Sephirot. [Source: Wikipedia]

    "GOD THAT MADE THE WORLD AND ALL THINGS THEREIN, SEEING THAT HE IS LORD
    OF HEAVEN AND EARTH, DWELLETH NOT IN TEMPLES MADE WITH HANDS; NEITHER IS WORSHIPPED WITH MEN'S HANDS, AS THOUGH HE NEEDED ANY THING, SEEING HE
    GIVETH TO ALL LIFE, AND BREATH, AND ALL THINGS; AND HATH MADE OF ONE
    BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE FACE OF THE EARTH, AND
    HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE BOUNDS OF THEIR
    HABITATION; THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL
    AFTER HIM, AND FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US: FOR
    IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF YOUR
    OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

    IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #13 - STATUS,
    LOATHING SHAME; I-CHING: H5 - WAITING, DELAY, ATTENDING, MOISTENED,
    ARRIVING; TETRA: 17 - HOLDING BACK (JUAN) AS IDEA @294: "Since I
    therefore grant their reality to the things that we represent to
    ourselves through the senses, and limit our sensory intuition of these
    things only to the extent that in no instance whatsoever, not even in
    the pure intuitions of space and time, does it represent anything more
    than mere appearances of these things, and never their quality in
    themselves, this is therefore no thorough-going illusion ascribed by me
    to nature, and my protestation against all imputation of idealism is so conclusive and clear that it would even seem superfluous if there were
    not *UNAUTHORIZED* *JUDGES* who, being glad to have an *ANCIENT* *NAME*
    *FOR* *EVERY* *DEVIATION* *FROM* *THEIR* *FALSE* *THOUGH* *COMMON*
    *OPINION*, and never judging the spirit of philosophical nomenclatures
    but merely clinging to the letter, were ready to put their own folly in
    the place of well-determined concepts, and thereby to twist and deform
    them.

    ...

    For what I called idealism did not concern the existence of things (the doubting of which, however, properly constitutes idealism according to
    the received meaning), for it never came into my mind to doubt that, but
    only the sensory representation of things, to which space and time above
    all belong; and about these last, hence in general about all
    appearances, I have only shown: that they are not things (but mere ways
    of representing), nor are they determinations that belong to things in themselves.

    The word transcendental, however, which with me never signifies a
    relation of our cognition to things, but only to the faculty of
    cognition, was intended to prevent this misinterpretation. But before it prompts still more of the same, I gladly withdraw this name, and I will
    have it called critical idealism.

    But if it is an in fact reprehensible idealism to transform actual
    things (not appearances) into mere representations, with what name shall
    we christen that idealism which, conversely, makes mere representations
    into things?


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to fool for Christ on Sat Jul 24 07:01:11 2021
    XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

    WOULD YOU PLEASE CEASE DESECRATING OUR SABBATH HOURS WITH YOUR HETERODOX
    #509 - CHRIST MURDEROUS BLASPHEMY AND RITUAL HARLOTRY

    WE DID @ 1334 HOURS ON 27 JUNE 2021 CORRESPOND WITH THE FOLLOWING
    PERSONS IN RELATION TO *THEIR* *FAILURE* *TO* *HALT* *THEIR* *SPAM* AS
    ORTHODOX CHURCH'S CONTEMPT TOWARDS THE SEVENTH DAY ADVENTIST NEWS GROUP
    IS BECAUSE THEY LIKE THE ROMAN CATHOLIC HAVE A #33 - BLOOD GUILT OVER
    THE CRUCIFIXION OF 3 APRIL 33 AD -- *THERE* *WAS* *NO* *RESPONSE* *TO*
    *SUCH* *FACTUAL* *CLAIM*

    jmaddex@ancientfaith.com
    operationsmanager@ancientfaith.com
    webmaster@ancientfaith.com
    khyde@ancientfaith.com
    ncolakovic@ancientfaith.com

    PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
    HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS

    IT IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
    @139 - BARBARIAN] AS ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS
    IDOLATRY OF ROMAN CATHOLICISM

    APPENDIX: TEMPLATE AS IDEA (6TH SEFIROT: TIFERET) BASIS TO QUEEN
    VICTORIA'S LETTERS PATENT

    To the Hebrews the “dot within the circle” is the keṯer "Crown" also known as Kether, which is the topmost of the sephirot of the Tree of
    Life in Kabbalah. Since its meaning is "crown", it is interpreted as
    both the "topmost" of the Sephirot and the "regal crown" of the Sephirot.

    [ת, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76)} פ, {@2: Sup: 75 - FAILURE: SHIH (#151 - (H136): LORD AS TITLE, SPOKEN IN
    PLACE OF YAHWEH IN JEWISH DISPLAY OF REVERENCE); Ego: 80 - LABOURING:
    CH'IN (#156 - I DO NOT CAUSE TERRORS {%21})}
    א, {@3: Sup: 76 - AGGRAVATION: CHU (#227: - (G337): TO OWN (AN EXPOSED INFANT); TO DO AWAY WITH OR ABROGATE CUSTOMS OR ORDINANCES; TO PUT OUT
    OF THE WAY, KILL SLAY A MAN;); Ego: 1 - CENTRE: CHUNG (#157 - I AM NOT
    ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}
    ר, {@4: Sup: 33 - CLOSENESS: MI (#260 - COVENANT); Ego: 38 - FULLNESS:
    SHENG (#195 - (H3615): TO BE DETERMINED, BE PLOTTED (BAD SENSE); / TO
    DESTROY, EXTERMINATE)}
    ת] {@5: Sup: 28 - CHANGE: KENG (#288 - REMEMBRANCE); Ego: 76 -
    AGGRAVATION: CHU (#271 - AVOW / AVOUCH)}

    SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 - FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
    (WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
    APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET, STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
    NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
    PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
    VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
    THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
    FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;



    <https://www.grapple369.com/images/Kabbalistic_Circle.jpg>

    #686 as [#400, #80, #1, #200, #5] = tiphʼârâh (H8597): {UMBRA: #686 %
    #41 = #30} 1) beauty, splendour, glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of rank, renown; 1b2) as attribute of God; 1c)
    honour (or nation Israel); 1d) glorying, boasting (of individual);

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #686 % #41 = #30 - Government without Coercion, Be Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together (massing), Finished; Tetra: 59 - Massing;

    THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
    thine appearance in Syut; I am not of aggressive hand.

        #VIRTUE: With Bold Resolution (no. #30), daring but
        #TOOLS: With Severance (no. #70), weakening.
        #POSITION: With Failure (no. #75), great loss.
        #TIME: With Gathering (no. #35), small gain.
        #CANON: #210

    ONTIC_OBLIGANS_210@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30
    - BOLD RESOLUTION: YI (#30),
   @2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE (#100),
   @3: Sup: 13 - INCREASE: TSENG (#62); Ego: 75 - FAILURE: SHIH (#175 - I AM NOT A TRANSGRESSOR {%22}),
   @4: Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN (#210 - I AM NOT
    OF AGGRESSIVE HAND {%30}),
   Male: #110; Feme: #210
} // #210

    H8597@{
       @1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
       @2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN (#156
    - I DO NOT CAUSE TERRORS {%21}),
       @3: Sup: 76 - AGGRAVATION: CHU (#227); Ego: 1 - CENTRE: CHUNG (#157
    - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
    FOR MY OWN PROPERTY {%41}),
       @4: Sup: 33 - CLOSENESS: MI (#260); Ego: 38 - FULLNESS: SHENG (#195),
       @5: Sup: 38 - FULLNESS: SHENG (#298); Ego: 5 - KEEPING SMALL: SHAO
    (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
       Male: #298; Feme: #200
    } // #686

    "FOR I HAVE RECEIVED OF THE LORD THAT WHICH ALSO I DELIVERED UNTO YOU,
    THAT THE LORD JESUS {HE IS SAVED/A SAVIOR; A DELIVERER} OF NAZARETH
    {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED; CROWNED; SANCTIFIED} THE
    SAME NIGHT IN WHICH HE WAS BETRAYED TOOK BREAD: AND WHEN HE HAD GIVEN
    THANKS, HE BRAKE IT, AND SAID, TAKE, EAT: THIS IS MY BODY, WHICH IS
    BROKEN FOR YOU: THIS DO IN REMEMBRANCE OF ME. AFTER THE SAME MANNER ALSO
    HE TOOK THE CUP, WHEN HE HAD SUPPED, SAYING, THIS CUP IS THE NEW
    TESTAMENT IN MY BLOOD: THIS DO YE, AS OFT AS YE DRINK IT, IN REMEMBRANCE
    OF ME. FOR AS OFTEN AS YE EAT THIS BREAD, AND DRINK THIS CUP, YE DO SHOW
    THE LORD'S DEATH TILL HE COME.

    WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP OF THE
    LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE LORD." [1Corinthians 11:23-27]

    The first Sephirah is called the Crown, since a crown is worn above the
    head. The Crown therefore refers to things that are above the mind's
    abilities of comprehension. All of the other Sephirot are likened to the
    body which starts with the head and winds its way down into action. But
    the crown of a king lies above the head and connects the concept of
    "monarchy", which is abstract and intangible, with the tangible and
    concrete head of the king.


    FACILITATORS / ARBITRATORS OF #492 - VOLUNTARY FREE WILL

    ALEPH: [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    BETH: @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
    SHAO (#8)}
    GIMEL: @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
    (#11)}
    DALETH: @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
    SMALL: SHAO (#16)}
    HE: @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
    VAV: @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)} ZAYIN: @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
    MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
    CHETH: @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
    {%38}); Ego: 3 - MIRED: HSIEN (#51)}
    TETH: @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
    SMALL: SHAO (#56)}
    YOD: @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)} KAF: @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)} LAMED: @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
    SMALL: SHAO (#79)}

    ANTHROPOCENTRIC IDENTITY OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY

    MEM: @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
    (#82 - TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
    NUN: @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
    SHAO (#87)}
    SAMECH: @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS:
    SHENG (#125)} <-- SECTION III
    AYIN: @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
    PE: @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
    TUAN (#178)}
    TSADE: @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:
    SHENG (#216)}
    QOF: @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
    HSIEN (#219)}
    RESH: @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL:
    SHAO (#224)} <-- SECTION VIII
    SHIN: @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} <-- SECTION IX
    TAU: @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
    MASSING: CHU (#298)}

    NOTE: GRAPPLE: [#79, #65, #4, #18, #76, #14, #5, #24, #3] PROTOTYPE FOR
    22 JULY 2021 IS #77 - COMPLIANCE (HSUN) TO THE NORMA OBLIGANS
    DESCRIPTORS FOR THE BINOMIAL ONOMANTIC {@1, @5} DEFINITIONS OF NUMBER



        #228 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 22 JULY 2021 as
    [#10, #200, #1, #6, #5, #6] /
        #261 - BINOMIAL CLAMPING AS BINOMIAL PROTOTYPE #EIGHT PAIRING {#141
    - TORAH + #120 - ROMAN} as [#10, #200, #1, #10, #600] / [#50, #10, #200,
    #1] /
        #262 - ʼĕçâr (H633): *INTERDICT*, *DECREE*, *DECREE* *OF* *RESTRICTION*; as [#50, #6, #200, #1, #5] / [#5, #50, #6, #200, #1] /
    [#6, #5, #50, #6, #200, #1] /
        #268 - KANT'S PROLEGOMENA JUDGEMENTS OF EXPERIENCE as [#1, #10,
    #200, #1, #50, #6] /
    #231 - JUXTAPOSITION CONTROL as [#30, #200, #1] / [#10, #200, #1, #500]/
    #237 - USE OF FORCE as [#10, #200, #1, #6, #500] = yârêʼ (H3372):
    {UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a) (Qal); 1a1)
    to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3) to fear,
    reverence, honour, respect; 1b) (Niphal); 1b1) to be fearful, be
    dreadful, be feared; 1b2) to cause astonishment and awe, be held in awe;
    1b3) to inspire reverence or godly fear or awe; 1c) (Piel) to make
    afraid, terrify; 2) (TWOT) to shoot, pour;

    — ALL HAIL THE POTUS —
    [Written 1124 hours (AEDT) 11 November 2018]

    “WITH TRUMP YOU KNOW.
    IT’S EITHER *FIRE* OR FURY.
    OR *WATER* LOGGED.

    THE *WIND* DOTH BLOW.
    YET *SOIL* MAKES MERRY.
    BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: yârêʼ (H3372): *TO* *SHOOT*); Ego: 19 (#200: `am (H5971): *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*),

        #125 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 22 JULY 2021 as
    [#70, #40, #10, #5] /
        #160 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 22 JULY 2021 as
    [#70, #40, #10, #600] / [#30, #70, #40, #500] /
    #200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
    #41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
    *NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*;

    SUBJECT: CONSIDERATIONS ON A COMMON "IN SITU" (ie 'on site', 'in
    position' or a measurement taken in the same place the phenomenon is
    occurring) CONTEXT RELATED TO #808 - GENOCIDE, SLAUGHTER, MASSACRE OR DESTRUCTION THEREOF AND REFUSAL OF #1827 - EUCHARIST ON 31 MAY 1998 / 11
    JUNE 2000 WHETHER THESE MATTERS ADVANCING IRISH REPUBLICAN ACTIVISM
    (1918 - 1920) BY SEDITIOUS LIBEL HAVE ANY LOCUS STANDI

    Following on from our 10 JULY 2021 written advice on "HEAL COUNTRY {#81
    - SOVEREIGN / #65 - SOLDIER / #60 - CENTRE}" given to the COURT and
    POLICE PROSECUTIONS within these protracted matters which have been in
    entirety adjourned for a SPECIAL MENTION HEARING upon the 10 AUGUST 2021.

    We include herewith an ANNEXURE titled "APPENDIX: TEMPLATE AS IDEA BASIS
    TO QUEEN VICTORIA'S LETTERS PATENT" which is an expanded excerpt from
    pages 4 - 6 of that document that refers to the #205 <—> #164
    intersection @ #CENTRE which is both the ONTIC premise for the origin of language and the basis (ie. EGO (NATURE) (@1 - SELF + #491 - AGENCY: ALL
    OTHER THE INHABITANTS) for the #421 - CAUSE OF REASON (ie. FACILITATORS
    / ARBITRATORS TO #492 - VOLUNTARY FREEWILL AND #75 - FAILURE (SHIH) DETERMINATION) as cohesion and coherence expressed by the entirety of
    the syllogism being then actionable by tasks of #27 - DUTIES.

    This accompanies a CD ROM as our INTELLECTUAL PROPERTY being the
    cumulation of over 25 years informal research and now provides a
    capability to obtain a temporal heuristic relevant to a given day which
    may be of use for journalism and jurisprudent event appraisal alike and
    for which provide the following caveat for its peer review:

    - We have intuitively devised such a capability to further our informal research of an INTELLECTUS basis to the exercise of free will (#THREE,
    #FOUR, #FIVE) especially;

    - Such entelechy capability is redacted to an autonomous delimiter (ie.
    it provides a growth dynamic for news media and advertising scheduling
    alike) in conformance to the FREEDOM OF THE PRESS / DIEU ET MON DROIT ethos;

    - It is orbital without exposing the white metal of the noumenon

    - By being seeded from midnight, it expresses a cohesion with the
    noumenon without discordance as tromper de jour (the wrong day)

    Since it provides a TRINOMIAL NUMBER and REVERSE TRANSCRIPTASE basis for LANGUAGE appraisal that is redacted to a METALOGIC AUTONOMOUS DELIMITER
    premise and an ONTIC grounding for the entire HEBREW / GREEK lexicon to
    the BIBLE, it is not possible to take an OATH of veracity by such means
    and continue to convey a contempt for its technological accomplishment.

    Thusly CASE NUMBER L10182359 has no LOCUS STANDI as claim by ROMAN
    CATHOLIC religious belief having prerogative over QUEEN VICTORIA'S
    LETTERS PATENT being by the "GRACE OF GOD" a GIFT to the nation from the SOVEREIGN as DEFENDER OF THE FAITH.

    Thusly within causes of action grounded within common law such as
    SEDITIOUS LIBEL standing is not required to be established. Of which
    offence Henry Erle Seekamp (1829 - 19 January 1864) a journalist, owner
    and editor of the Ballarat Times during the 3 DECEMBER 1854 Eureka
    Rebellion in Victoria, Australia was found guilty and jailed for six months.

    That this offence occurred before the VICTORIAN CONSTITUTION was sent to England and approved by the British Parliament in 1855, and was
    proclaimed in Victoria on 23 NOVEMBER 1855.

    Under the COMMON LAW of England, Wales and Northern Ireland, a statement
    (ie. in our instance we assert that improper BOER WAR WREATH PLACEMENT
    upon CARDINAL PELL'S BIRTHDAY OF 8 JUNE 2017, 27 OCTOBER 2018 and
    QUEEN'S BIRTHDAY HOLIDAY ON 11 JUNE 2020) was SEDITIOUS UNDER THE COMMON
    LAW IF IT BROUGHT INTO "HATRED OR CONTEMPT" EITHER THE QUEEN OR HER
    HEIRS, THE GOVERNMENT AND CONSTITUTION, EITHER HOUSE OF PARLIAMENT, OR
    THE ADMINISTRATION OF JUSTICE; or if it incited people to attempt to
    change any matter of Church or state established by law (except by
    lawful means); or if it promoted discontent among or hostility between
    British subjects. A person was only guilty of the offence if they had
    printed words or images and intend any of the above outcomes. Proving
    that the statement is true was not a defence. As a common law offence
    whose sentence was not specified by statute, it was punishable with up
    to life imprisonment or an unlimited fine or both.

    There would be no question of a promulgation of discontent among or
    hostility between British subjects if it became known that no member of
    the RSL or the participants of ROMAN CATHOLIC eucharist are to have any association with my intellectual property as APRIORITY CLAIM TO
    RELIGIOUS BELIEF sustained by a trinomial number / neural linguistic circumscribing of the bible upon which such persons swear their oaths.

    The UK Parliament abolished the offence of sedition and seditious libel
    in 2009. However, there continue to be similar offences in other
    statutes, such as the United Kingdoms's Terrorism Act 2000, which
    criminalises threats of action which are designed to "influence the
    government" or "to intimidate the public or a section of the public" for
    "the purpose of advancing a political, religious or ideological cause". [<https://en.wikipedia.org/wiki/Seditious_libel>]

    Australians have just celebrated ANZAC 2018 centennial without
    questioning whether this was advocating IRISH REPUBLICANISM ACTIVISM
    given the violent anti-British as seditious sensibility conveyed from
    1918 to 1920.

    I will now expand on that comment so as to convey the source of such racialism—don’t forget that the Christchurch massacre of 51 persons advocated an Australian nationalism as being by nature Irish
    republicanism (he received a blessing from the knight Templars as a
    renewed Catholic religious military order). TARRANT'S MANIFESTO EMAILED
    TO ARDERN, page 9 of 73 states of the in situ "terrorist attack" which
    was live broadcast that although not ordered by any group as a decision
    TARRANT made himself, he 'DID CONTACT THE REBORN KNIGHTS TEMPLAR FOR A
    BLESSING IN SUPPORT OF THE ATTACK, WHICH WAS GIVEN.'

    The idea of #808 - GENOCIDE / MASSACRE is implicit to the MARION /
    MAGDALENE WITH CHILD STATUE (9,000 deaths) unveiled on Saint Patrick’s
    day in Victoria Park opposite and the improper Boer War memorial
    commemorations in situ to McMillan Park as tribute to the Butcher of
    Gippsland (450 deaths).

    However the issue of LOCUS STANDI, also refers to the right founded on a legally recognised interest in the matter in dispute, to INITIATE
    GROUNDS OF APPEAL IN ONE’S OWN NAME and not an INTERNET PERSONA
    subsequent to second birth certificate name change some 15 years prior.

    That at the time of my arrest after attendance at the BOER WAR MEMORIAL
    for an alleged breach of CASE NUMBER: H13018534 on 11 NOVEMBER 2017,
    the sworn statement by INSPECTOR SCOTT BRENNAN REGN: 24929 fails to
    record that the persons present had repeatedly refused to respond to my unambiguous QUESTION repeated THREE times, whether he or the RETURNED
    SERVICES LEAGUE were either DIRECTLY / INDIRECTLY associated to the
    KNIGHTS TEMPLAR INTERNATIONAL WHICH IN MY VIEW IS AN UNLAWFUL FOREIGN
    POWER AS BEING NEO-FASCIST WITHIN ITS COMPOSITION, that had wilfully
    engaged within an act of THEFT OF MY INTELLECTUAL PROPERTY which was
    being exhibited in conduct by the REGIONAL MEMBERS OF THE RETURNED
    SERVICES LEAGUE / ROMAN CATHOLIC CHURCH accordingly by a disrespect of
    DIGNITY ROYAL constituted a TREASON UNDER SECTION 9A OF THE CRIMES ACT
    AS WILFULLY PERPETUATED BY HIM.

    We postulate in light of those IN SITU related massacre deaths, that
    there is no LOCUS STANDI within CASE NUMBERS: H13018534 / K12507785 /
    L10519861 in light of a failure by the party to explain their repeated
    and continual BOER WAR MEMORIAL misconduct, in seeking a legal remedy by
    the granting of ORDERS for which they must show by demonstrating to the
    court sufficient connection to and harm apart from false claims of any
    factual named association as being an irrational impetus of anxiety to
    then reasonable action [of] carpe diem vocalisation made at a distance
    40 to 60 metres.

    Accordingly we hope that the COURT come to some sensibly that in such circumstance these present matters have no justiciability and ought to
    be struck out and costs awarded for damages and the tens of thousands
    pages of correspondence necessary to establish our defence and substance
    of an INTELLECTUAL PROPERTY claim.

    On 23/7/21 23:31, fool for Christ wrote:
    "Blessed is he who always humbles himself willingly, for he will be crowned by the One Who willingly humbled Himself for us."

    St. Ephraim the Syrian.

    "The Lord is near to all who call upon Him, To all who call upon Him in truth. He will fulfill the desire of those who fear Him; He also will hear their cry and save them." Psalm 145:18-19

    Draw nigh unto God and He will draw nigh unto you.


    -- HEAL COUNTRY {#81 - SOVEREIGN / #65 - SOLDIER / #60 - CENTRE}

    (c) 2021 Dolf Leendert Boek, Revision: 11 July, 2021

    CUSTOMER FEEDBACK ON YARN INDIGENOUS CLOTHING: It suits my ONTIC (ie.
    centre of circle) philosophy and so it will be a pleasure to wear it:



    <https://www.grapple369.com/images/Circle.jpeg>

    <https://www.grapple369.com/images/Hebrew%20Letters.jpeg>

    [IMAGE: (middle) Although the Wimbledon 'Rosewater Dish' Trophy awarded
    to Australia's Australia's Ashleigh Barty on Saturday 10 JULY 2021, is
    named after Venus, it is a figure of Temperance holding a wine cup that decorates the central boss. Around this, a broad band of ornament
    containing four plaques with figures represents the STOICHEION ELEMENTS
    air, water, earth, and fire. In oval panels on the rim are the Seven
    Liberal Arts and their patron Minerva: Grammar, Reason, Rhetoric, Music, Arithmetic, Geometry and Astrology, strategy.

    Minerva [Greek goddess: Athena] is not a patron of violence such as #65
    - MARS, but of defensive and strategic war only]

    #CENTRE: always was, #CIRCUMSCRIBED: always will be.

    And the #205 <—> #164 intersection @ #CENTRE is both the ONTIC premise
    for the origin of language and the basis (ie. EGO (NATURE) (@1 - SELF +
    #491 - AGENCY: ALL OTHER THE INHABITANTS) for the #421 - CAUSE OF REASON
    (ie. FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREEWILL AND #75 -
    FAILURE (SHIH) DETERMINATION) as cohesion and coherence expressed by the entirety of the syllogism being then actionable by tasks of #27 - DUTIES.

    <https://www.yarn.com.au>

    “AND WHO, AS I, SHALL CALL, AND SHALL DECLARE IT, AND SET IT IN ORDER
    FOR ME, SINCE I APPOINTED THE ANCIENT-ʻôwlâm (H5769) PEOPLE?

        /     #156 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 6 / 9 JULY 2021 as [#70, #6, #30, #40, #10] /
        #186 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 9 JULY 2021as [#40, #70, #6, #30, #600] / [#6, #40, #70, #30, #600] /
        #192 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6, #40, #70, #6, #30, #600] /
    #231 - JUXTAPOSITION CONTROL as [#5, #30, #70, #6, #30, #40, #10, #600]
    = ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old,
    ancient, world; 1a) ancient time, long time (of past); 1b) (of future);
    1b1) for ever, always; 1b2) *CONTINUOUS* *EXISTENCE*, *PERPETUAL*; 1b3) everlasting, indefinite or unending future, eternity;

    AND THE THINGS THAT ARE COMING, AND SHALL COME, LET THEM SHEW UNTO THEM.

    FEAR YE NOT, NEITHER BE AFRAID: HAVE NOT I TOLD THEE FROM THAT TIME, AND
    HAVE DECLARED IT? YE ARE EVEN MY WITNESSES. IS THERE A GOD BESIDE ME?
    YEA, THERE IS NO GOD; I KNOW NOT ANY.

    THEY THAT MAKE A GRAVEN IMAGE ARE ALL OF THEM VANITY; AND THEIR
    DELECTABLE THINGS SHALL NOT PROFIT; AND THEY ARE THEIR OWN WITNESSES;
    THEY SEE NOT, NOR KNOW; THAT THEY MAY BE ASHAMED.

    #73 as [#2, #1, #30, #600] = ʼêl (H410): {UMBRA: #31 % #41 = #31} 1)
    god, god-like one, mighty one; 1a) mighty men, men of rank, mighty
    heroes; 1b) angels; 1c) god, false god, (demons, imaginations); 1d) God,
    the one true God, Jehovah; 2) *MIGHTY* *THINGS* *IN* *NATURE*; 3)
    strength, power;

    WHO HATH FORMED A GOD-ʼêl (H410), OR MOLTEN A GRAVEN IMAGE THAT IS
    PROFITABLE FOR NOTHING?

    BEHOLD, ALL HIS FELLOWS SHALL BE ASHAMED: AND THE WORKMEN, THEY ARE OF
    MEN: LET THEM ALL BE GATHERED TOGETHER, LET THEM STAND UP; YET THEY
    SHALL FEAR, AND THEY SHALL BE ASHAMED TOGETHER…” [Isaiah 44:7-11]

    WHETHER THE RESOLUTENESS OF ANY DUNAMIS CAN BE SIMILARLY VIEWED AS A DISJUNCTIVE PROPOSITION RELATIVE TO ITS POTENTIALITY:

    By the formal distinction of syllogisms EXHIBITING A SYNERGY AS #5 -
    DAEMONIC HARMONY BETWEEN THE TWO *TRINOMINAL* YIN / YANG META- LOGIC
    CONTEXTS:

    YIN SYNCRETIC (AMALGAM) / DAEMONIC

    THEURGIC ACTION MEDIATES ANY DISJUNCTIVE PROPOSITION WHICH THEN GOVERNS
    THE POTENTIALITY OF ANY RESOLUTE DUNAMIS

    YANG NATURE (EGO) / THEOS

    The consideration that such synergistic point of interoperability might
    more properly be thought of as a daemonic interchange since δαίμωνis is sometimes used contemporaneously with θεός (theós), when used together
    in a theurgy context, a δαίμων as heroism is usually a lower god than a θεός (theós).

    SEE ALSO: "MEETING THE NEED BY #491 - AGENCY FOR DISJUNCTIVE PROPOSITION PROBLEM RESOLUTION AS PROOF OF CONCEPT FOR IDEA TRANSMUTATION"

    <https://www.grapple369.com/Groundwork/Disjunctive%20Proposition.pdf>

    TEMPLATE AS IDEA (6TH SEFIROT: TIFERET) BASIS TO QUEEN VICTORIA'S
    LETTERS PATENT

    [ת, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76)} פ, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN (#156
    - I DO NOT CAUSE TERRORS {%21})}
    א, {@3: Sup: 76 - AGGRAVATION: CHU (#227); Ego: 1 - CENTRE: CHUNG (#157
    - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
    FOR MY OWN PROPERTY {%41})}
    ר, {@4: Sup: 33 - CLOSENESS: MI (#260 - COVENANT); Ego: 38 - FULLNESS:
    SHENG (#195 - (H3615): *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD*
    *SENSE*); / *TO* *DESTROY*, *EXTERMINATE*;)}
    ת] {@5: Sup: 28 - CHANGE: KENG (#288 - REMEMBRANCE); Ego: 76 -
    AGGRAVATION: CHU (#271 - AVOW / AVOUCH)}




    *FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

    ALEPH: [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    BETH: @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
    SHAO (#8)}
    GIMEL: @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
    (#11)}
    DALETH: @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
    SMALL: SHAO (#16)}
    HE: @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
    VAV: @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)} ZAYIN: @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
    MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
    CHETH: @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
    {%38}); Ego: 3 - MIRED: HSIEN (#51)}
    TETH: @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
    SMALL: SHAO (#56)}
    YOD: @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)} KAF: @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)} LAMED: @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
    SMALL: SHAO (#79)}

    *ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC IDENTITY

    MEM: @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
    (#82 - TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
    NUN: @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
    SHAO (#87)}
    SAMECH: @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS:
    SHENG (#125)}
    AYIN: @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
    PE: @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
    TUAN (#178)}
    TSADE: @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:
    SHENG (#216)}
    QOF: @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
    HSIEN (#219)}
    RESH: @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL:
    SHAO (#224)}
    SHIN: @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
    TAU: @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
    MASSING: CHU (#298)}

    To the Hebrews the “dot within the circle” is the keṯer "Crown" also known as Kether, which is the topmost of the sephirot of the Tree of
    Life in Kabbalah. Since its meaning is "crown", it is interpreted as
    both the "topmost" of the Sephirot and the "regal crown" of the Sephirot.




    <https://www.grapple369.com/images/Kabbalistic_Circle.jpg>

    The first Sephirah is called the Crown, since a crown is worn above the
    head. The Crown therefore refers to things that are above the mind's
    abilities of comprehension. All of the other Sephirot are likened to the
    body which starts with the head and winds its way down into action. But
    the crown of a king lies above the head and connects the concept of
    "monarchy", which is abstract and intangible, with the tangible and
    concrete head of the king.




    NOUMENON EXTENT ON RIGHTS: SUPERNAL: #561 - HEAD (OF A MAN) / ISRAEL,
    EGO: #592 - THEÓTĒS (GODHEAD) [Colossians 2:9]

    <https://www.grapple369.com/?zen:8,row:7,col:3>

    .jackNote@zen: 8, row: 7, col: 3, nous: 69 [DATE: (none), TIME: (none),
    SUPER: #533 / #47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - BOLD
    RESOLUTION (YI), EGO: #592 / #69 - Profound Use, Function of the
    Mysterious; I-Ching: H34 - Great Strength, Great Invigorating, The power
    of the great, Great maturity; Tetra: 22 - RESISTANCE (KE)]



    TELOS / ONTIC HIERARCHY FOR #561

    [@171, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
    SHU (#9)}
    @156, {@2: Sup: 3 - MIRED: HSIEN (#12); Ego: 75 - FAILURE: SHIH (#84 - I
    AM NOT A MAN OF VIOLENCE {%2})}
    @200, {@3: Sup: 41 - RESPONSE: YING (#53); Ego: 38 - FULLNESS: SHENG (#122)} @157] {@4: Sup: 36 - STRENGTH: CH'IANG (#89); Ego: 76 - AGGRAVATION: CHU (#198)}

    TELOS TOTAL: #684

    FEME: @84 = #84
    ONTIC CHECKSUM TOTAL: #84

    GRUMBLE (#89, #198)@[9, 9, 3, 75, 41, 38, 36, 76]

    #89 as [#30, #3, #6, #10, #600] = gôwy (H1471): {UMBRA: #19 % #41 = #19}
    1) nation, people; 1a) nation, people; 1a1) usually of non-Hebrew
    people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? = 'nations';

    #89 as [#6, #8, #20, #40, #10, #5] = châkâm (H2450): {UMBRA: #68 % #41 =
    #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b) wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned,
    shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

        #160 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#40, #40, #6, #70, #4] /
        #192 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#2, #40, #6, #70, #4, #10, #20, #600] /
    #198 as [#6, #2, #40, #6, #70, #4, #10, #20, #600] = môwʻêd (H4150):
    {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time, meeting;
    1a) appointed time; 1a1) appointed time (general); 1a2) sacred season,
    set feast, appointed season; 1b) appointed meeting; 1c) appointed place;
    1d) appointed sign or signal; 1e) tent of meeting;

    GRUNTLE (#225, #287)@[9, 9, 18, 9, 21, 3, 15, 75, 56, 41, 13, 38, 49,
    36, 44, 76]

    #225 as [#1, #4, #10, #200, #10] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
    #10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
    kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
    chieftains, servants;

    #225 as [#5, #3, #2, #10, #200, #5] = gᵉbîyrâh (H1377): {UMBRA: #220 %
    #41 = #15} 1) queen, lady; 2) queen-mother;

        #234 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6,
    #1, #7, #20, #200] /
        #253 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#10, #7, #20, #10, #200, #6] /
        #285 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#2,
    #7, #20, #200, #50, #6] /
    #287 as [#7, #20, #200, #50, #10] / [#50, #7, #20, #10, #200] = zâkar
    (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
    1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to
    remembrance, be remembered, be thought of, be brought to mind; 1c)
    (Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
    remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5)
    to make a memorial, make remembrance;



    <https://www.grapple369.com/images/ProtoHumanHand.jpg>

    This first Sefirah represents the primal stirrings of intent in the Ein
    Soph (infinity), or the arousal of desire to come forth into the varied
    life of being. But in this sense, although it contains all the potential
    for content, it contains no content itself, and is therefore called
    'Nothing', 'The Hidden Light', 'The air that cannot be grasped'. Being
    desire to bring the world into being, Keter is absolute compassion.

    YOUTUBE: "Phil Collins - In The Air Tonight LIVE HD"

    <https://www.youtube.com/watch?v=IeDMnyQzS88>

    The name of God associated with Keter is Ehyeh Asher Ehyeh (Hebrew: אהיה אשר אהיה), the name {ie.

    "I am who I am,"
    "I will become what I choose to become,"
    "I am what I am,"
    "I will be what I will be,"
    "I create what(ever) I create," or
    "I am the Existing One."

    The traditional English translation within Judaism favours "I will be
    what I will be" because there is no present tense of the verb "to be" in
    the Hebrew language

    } through which he revealed himself to Moses from the burning bush. "It
    is from the name Ehyeh that all kinds of sustenance emanate, coming from
    the source, which is the infinite".

    [א,ה,י,ה ,א,ש,ר ,א,ה,י,ה]


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