XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

-- CONSIDERATION OF A 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
COMMANDMENTS (STAGES OF DEVELOPMENT as LINEAR TEMPORAL and MILESTONE)
ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE APPLIED TO SPEECH

(c) 2021 Dolf Leendert Boek, Revision: 16 January, 2021

#65 - 12 *JANUARY* 2021 as [#50, #8, #6, #1] /
#34 as [#10, #5, #8, #6, #5] = chăvâʼ (H2324): {UMBRA: #19 % #41 = #19}
1) *TO* *SHOW*, *INTERPRET*, *EXPLAIN*, *INFORM*, *TELL*, *DECLARE*; 1a)
(Pael) to show, interpret; 1b) (Aphel) to show;

I don't have much time for KEN WILBUR excepting for a summation, however
I was personally known to CHRISTOPHER COWAN and before his death in
2015, he praised my informal research into NEURAL LINGUISTIC / TRINOMIAL NOUMENON, and I perceive what you are needing is a rationalism over
#1934 - *APPEARANCES* relating to KANTIAN PROLEGOMENA IDEAS: #352:
(*APHELION* on 3 JULY) and #300: which by a POETIC DIALECTIC, I have
given an anchoring of the apparatus which is the BINOMIAL STATIS as
related to *PERIHELION* on 3 JANUARY + #77 - COMPLIANCE = 21 MARCH...

— DOTH RULE THE DAY —

“WHAT OF MALCONTENT,
SHALL WE NOT DECLARE.
IMPERIAL MENSTRUALISM.
BY SCHEMES HELL BENT.
FRAUD WITHOUT COMPARE.
DID I JUST SPEAK A TRUISM?” {@7: Sup: 46 (#352: *APHELION* on 3 JULY /
SEE KANT’S PROLEGOMENA IDEA); Ego: 33 (#300: SEE KANT’S PROLEGOMENA IDEA)}

FOR EXPLANATION SEE PAGE 25 OF: "TRANSFORMING THE LEGEND OF THE OMEGA
MAN AS LOGICAL GROUNDING"

<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

#410 - 12 *JANUARY* 2021 as [#6, #4, #400] /
#414 - *METASTASIS* as [#4, #400, #10] = dâth (H1882): {UMBRA: #404 %
#41 = #35} 1) decree, law; 1a) a decree (of the king); 1b) law; 1c)
*LAW* (*OF* *GOD*);

And I'm currently working on a METALOGIC (AUTONOMOUS DELIMITER) premise associated to the TEN COMMANDMENTS...

<https://www.grapple369.com> (Select ⌘ - top right)


GIVEN A WISDOM HEURISTIC APPLIED TO THE TEN COMMANDMENTS THEIR
CONSIDERATION AS STAGES OF DEVELOPMENT (LINEAR TEMPORAL / MILESTONE)
Just an informal research comment on STAGES OF DEVELOPMENT as LINEAR
TEMPORAL and MILESTONE achievement... Since I have anchored rationality
(22 elements / 7 - days of causality) to the equilibrium of the
cosmology upon WEDNESDAY 20 MARCH 1996 / NEW MOON ON THURSDAY 21 MARCH
1996 I can then deploy a BASE-7 numbering to make any *LINEAR* /
*TEMPORAL* *PROGRESSION* of #2184 days cycle which gives 6 x #364 (6D)
and #2184 x 46 = 294 x #364 (6J)= 107016 days or 293 x
365.242320819112628 tropical year, thereby intuit a heuristic for a
temporal consciousness (ie. I MARK the 22 cycle with a vMEME sequence
giving a midnight seed and 5 mins cascade for the duration of the day).

I QUOTE PETER COLLINS: "So differentiation in the most fundamental sense
is associated with dualistic understanding. Integration by contrast
relates directly to what is non-dual, which then indirectly can be intellectually conveyed through circular i.e. paradoxical type reason.

When one clearly distinguishes differentiation from integration, this
leads to the requirement to provide three distinct treatments of
development.

1. The differential aspect of development, using linear asymmetrical understanding (1). In my own model this incorporates the first two of
eight major bands of development (i.e. lower and middle).

2. The integral aspect using circular complementary understanding (0).
This incorporates the next three spiritual contemplative bands (i.e. the ascent, non-dual and the descent).

3. The radial aspect using the combined interpenetration of both linear
(1) and circular aspects (0). This incorporates the final three major
radial bands (early radial, middle radial and late radial respectively)
where both activity and contemplation can be harmoniously combined with
each other in an increasingly dynamic interactive manner.

Though Ken Wilber certainly approaches development with an integral
vision, it is largely limited to appreciation of the various states
associated with the three contemplative stages. He does not apparently
clearly realise that distinctive affective, cognitive and volitional
structures are likewise associated with these stages and that the
cognitive structures — which cannot be confused with his use of
vision-logic — are especially vital in terms of an intellectual
treatment of development that can be properly consistent in integral
terms. [<http://www.integralworld.net/collins36.html>]

Thusly (as a preliminary hypothesis which I am yet to fully consider as actuality in fact) if I consider that the SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS represents STAGES of DEVELOPMENT relative to the #EIGHT
METALOGIC AUTONOMOUS DELIMITER, I could then consider that the @12 -
MILESTONE RELATES TO THE HISTORICAL EVENT OF SODOM / GOMORRAH circa
40J4W as IDEAS: #395 / #484 whereas the @13 - MILESTONE RELATES TO THE HISTORICAL EVENT OF ISRAEL DEPARTING EGYPT AS 40 YEARS SOJOURN AND THE
GIVING OF THOSE COMMANDMENTS in 49J1W2D + 40 YEARS: 49 x #2184 = 294 x
364 days = 107016 days / 293 = 365.24232 TROPICAL YEAR LENGTH as IDEAS:
#468 / #560.

UPON LOOKING INTO THE HYPOTHETICAL QUESTION THIS MORNING THEN AS
CONSIDERATION MADE OF A 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN COMMANDMENTS ARE IN OUR INFORMAL RESEARCH PERSPECTIVE, CAPABLE OF BEING
VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL #205 - PERSISTENT SUBSTANCE /
#164 - MATERIALITY PREMISE APPLIED TO SPEECH BY THEN (ie. the task is
laborious and prone to errors because of the right to left sequence and
I cannot read the language) COUNTING THE HEBREW (WITH A SPACE
DESIGNATION) WORDS WITHIN THIS BIBLICAL TEXT I FIND AN EXACTING #34
LETTERS: "AND GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1]

וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר

WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE: #205
- PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES WHICH ARE
RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:

#414 - *METASTASIS* as [#400, #2, #6, #1, #5] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#400, #2, #6, #1, #400, #10] /
#829 - *SEVEN* *COMMANDMENTS* *TABLET* as [#20, #400, #2, #6, #1, #400]
/ [#400, #2, #6, #1, #400, #500] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#30, #400, #2, #6, #1, #400] = tᵉbûwʼâh (H8393): {UMBRA: #414 % #41 = #4} 1) produce, product, revenue; 1a) product,
yield, crops (of the earth usually); 1b) income, revenue; 1c) *GAIN*
(*OF* *WISDOM*) (fig); 1d) *PRODUCT* *OF* *LIPS* (fig);

#9 - 12 *JANUARY* 2021 as [#2, #6, #1] / [#2, #1, #6] /
#30 as [#6, #5, #2, #10, #1, #6] / [#6, #10, #2, #1, #5, #6] /
#39 as [#30, #2, #6, #1] / [#6, #30, #2, #1] /
#65 - *SOLDIER* / ʼăbaddôwn (H11): *PLACE* *OF* *DESTRUCTION* *OR* *RUIN* as [#2, #2, #1, #20, #600] / [#6, #10, #2, #1, #6, #600] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#6, #400, #2, #1, #400, #10]
= bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with;
ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*);
iii) to come to pass; 1a3) *TO* *ATTAIN* *TO*; 1a4) to be enumerated;
1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near, bring
against, bring upon; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1)
to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*, *BE* *PUT*;

#65 - 12 *JANUARY* 2021 as [#5, #10, #20, #30] /
#111 as [#40, #5, #10, #20, #30, #6] = hêykâl (H1964): {UMBRA: #65 % #41
= #24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b) *TEMPLE*
(*PALACE* *OF* *GOD* *AS* *KING*); 1c) hall, nave (of Ezekiel's temple);
1d) temple (of heavenly temple);

--------- OPENING REMARK AND FIRST THREE COMMANDMENTS ---------

"AND GOD SPAKE ALL THESE WORDS, SAYING, I AM THE LORD THY GOD, WHICH
HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT, OUT OF THE HOUSE OF BONDAGE.
THOU SHALT HAVE NO OTHER GODS BEFORE ME.

THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
IS IN THE WATER UNDER THE EARTH: THOU SHALT NOT BOW DOWN THYSELF TO
THEM, NOR SERVE THEM: FOR I THE LORD THY GOD AM A JEALOUS GOD, VISITING
THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF THEM THAT HATE ME;

AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY COMMANDMENTS.

#819 as [#5, #30, #5, #8, #40, #70, #200, #400, #50, #1, #10] =
eleēmosýnē (G1654): {UMBRA: #816 % #41 = #37} 1) *MERCY*, *PITY*; 1a)
esp. as exhibited in giving alms, charity; 2) the benefaction itself, a donation to the poor, alms;

THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus 20:1-7]

וידבר אלהימ את כל הדברימ האלה לאמר {@1: Sup: 72 - HARDNESS: CHIEN (#72);
Ego: 36 - STRENGTH: CH'IANG (#36)}
אנכי יהוה אלהיכ אשר הוצאתיכ מארצ {@2: Sup: 80 - LABOURING: CH'IN (#152);
Ego: 79 - DIFFICULTIES: NAN (#115 - I AM NOT A SLAYER OF MEN {%5})}
מצרימ מבית עבדימ לא יהיה לכ אלהימ {@3: Sup: 22 - RESISTANCE: KE (#174);
Ego: 21 - RELEASE: SHIH (#136)}
אחרימ על פני {@4: Sup: 59 - MASSING: CHU (#233); Ego: 13 - INCREASE: TSENG (#149)} <-- *END* *OF* *FIRST* *COMMANDMENT*
לא תעשה לכ פסל וכל תמונה אשר בשמימ {@5: Sup: 70 - SEVERANCE: KE (#303);
Ego: 46 - ENLARGEMENT: K'UO (#195)}
ממעל ואשר בארצ מתחת ואשר במימ מתחת {@6: Sup: 6 - CONTRARIETY: LI (#309);
Ego: 35 - GATHERING: LIEN (#230)}
לארצ {@7: Sup: 11 - DIVERGENCE: CH'A (#320); Ego: 78 - ON THE VERGE:
CHIANG (#308)}
לא תשתחוה להמ ולא תעבדמ כי אנכי {@8: Sup: 25 - CONTENTION: CHENG (#345);
Ego: 26 - ENDEAVOUR: WU (#334)}
יהוה אלהיכ אל קנא פקד עונ אבת על {@9: Sup: 47 - PATTERN: WEN (#392);
Ego: 34 - KINSHIP: CH'IN (#368)}
בנימ על שלשימ ועל רבעימ לשנאי {@10: Sup: 7 - ASCENT: SHANG (#399); Ego:
81 - FOSTERING: YANG (#449)}
לא תשא את שמ יהוה אלהיכ לשוא כי לא {@11: Sup: 58 - GATHERING IN: HSI
(#457); Ego: 19 - FOLLOWING: TS'UNG (#468)}
ינקה יהוה את אשר ישא את שמו לשוא {@12: Sup: 9 - BRANCHING OUT: SHU
(#466); Ego: 58 - GATHERING IN: HSI (#526)}
זכור את יומ השבת לקדשו ששת ימימ {@13: Sup: 72 - HARDNESS: CHIEN (#538);
Ego: 21 - RELEASE: SHIH (#547)}
תעבד ועשית כל מלאכתכ ויומ השביעי {@14: Sup: 16 - CONTACT: CHIAO (#554);
Ego: 14 - PENETRATION: JUI (#561)}
שבת ליהוה אלהיכ לא תעשה כל מלאכה {@15: Sup: 20 - ADVANCE: CHIN (#574);
Ego: 75 - FAILURE: SHIH (#636)}
אתה ובנכ ובתכ עבדכ ואמתכ ובהמתכ {@16: Sup: 65 - INNER: NEI (#639); Ego:
4 - BARRIER: HSIEN (#640)}
וגרכ אשר בשעריכ כי ששת ימימ עשה {@17: Sup: 54 - UNITY: K'UN (#693); Ego:
2 - FULL CIRCLE: CHOU (#642)}
יהוה את השמימ ואת הארצ את הימ ואת {@18: Sup: 58 - GATHERING IN: HSI
(#751); Ego: 39 - RESIDENCE: CHU (#681)}
כל אשר במ וינח ביומ השביעי על כנ {@19: Sup: 38 - FULLNESS: SHENG (#789);
Ego: 77 - COMPLIANCE: HSUN (#758)}
ברכ יהוה את יומ השבת ויקדשהו {@20: Sup: 38 - FULLNESS: SHENG (#827);
Ego: 61 - EMBELLISHMENT: SHIH (#819)} <-- *END* *OF* *SECOND* *COMMANDMENT* לא תשא את שמ יהוה אלהיכ לשוא כי לא {@21: Sup: 8 - OPPOSITION: KAN
(#835); Ego: 19 - FOLLOWING: TS'UNG (#838: *ONTIC* *CHECKSUM* *FOR*
*THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA* *FOR* *QUEEN* *VICTORIA'S*
*LETTERS* *PATENT*: @150 + @104 + @175 + @181 + @228)}
ינקה יהוה את אשר ישא את שמו לשוא {@22: Sup: 40 - LAW/MODEL: FA (#875);
Ego: 58 - GATHERING IN: HSI (#896)} <-- *END* *OF* *THIRD* *COMMANDMENT*

GRUMBLE TO THIRD COMMANDMENT (#875 - *MAKE* *A* *FOOL* *OF* / *LACERATE*
*WITH* *REPROACHES*, #896 - *SOUL* / *GIFT* / *CINNAMON*)@[72, 36, 80,
79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25, 26, 47, 34, 7, 81, 58,
19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2, 58, 39, 38, 77, 38, 61,
8, 19, 40, 58]

<http://www.grapple369.com/?idea:115,875,896>

#65 - *SOLDIER* / ʼăbaddôwn (H11): *PLACE* *OF* *DESTRUCTION* *OR* *RUIN* as [#5, #30, #30] /
#155 - 12 *JANUARY* 2021 as [#40, #5, #30, #30, #10, #600] /
#875 as [#400, #400, #5, #30, #30, #10] = hâlal (H1984): {UMBRA: #65 %
#41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil) to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be made praiseworthy, be commended, be worthy of
praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
*TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A* *FOOL*; 2f) (Hithpoel) to
act madly, act like a madman;

#237 - *USE* *OF* *FORCE* / 12 *JANUARY* 2021 as [#1, #50, #5, #60,
#70, #40, #1, #10] /
#875 as [#1, #50, #5, #600, #5, #200, #9, #5] = anéchomai (G430):
{UMBRA: #237 % #41 = #32} 1) to hold up; 2) to hold one's self erect and
firm; 3) *TO* *SUSTAIN*, *TO* *BEAR*, *TO* *ENDURE*;

#875 as [#1, #3, #800, #50, #10, #1, #10] = agōnía (G74): {UMBRA: #865 %
#41 = #4} 1) *A* *STRUGGLE* *FOR* *VICTORY*; 1a) gymnastic exercise,
wrestling; 2) of severe mental struggles and emotions, agony, anguish;

#875 as [#4, #1, #20, #50, #800] = dáknō (G1143): {UMBRA: #875 % #41 =
#14} 1) to bite with the teeth; 2) *METAPHOR*: *TO* *WOUND* *THE*
*SOUL*, *CUT* *LACERATE*, *REND* *WITH* *REPROACHES*;

#875 as [#4, #400, #50, #1, #300, #70, #50] = dynatós (G1415): {UMBRA:
#1025 % #41 = #41} 1) able, powerful, mighty, strong; 1a) mighty in
wealth and influence; 1b) *STRONG* *IN* *SOUL*; 1b1) to bear calamities
and trials with fortitude and patience; 1b2) *STRONG* *IN* *CHRISTIAN* *VIRTUE*; 1c) to be able (to do something); 1c1) mighty, excelling in something; 1c2) having power for something;

#875 as [#5, #20, #800, #50] = hekṓn (G1635): {UMBRA: #875 % #41 = #14}
1) *UNFORCED*, *VOLUNTARY*, *WILLING*; 2) of one's own will; 3) of one's
own accord;

#446 - REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942 as
[#6, #50, #80, #300, #10] /
#502 - *DESIRE*, *INCLINE*, *COVET* + #388 - *TONGUE* *BY* *DEFAMATION*
= #890 as [#50, #80, #300, #400, #20, #600] /
#896 as [#50, #80, #300, #400, #10, #50, #6] = nephesh (H5315): {UMBRA:
#430 % #41 = #20} 1) soul, self, life, creature, person, appetite, mind,
living being, desire, emotion, passion; 1a) that which breathes, the
breathing substance or being, soul, the inner being of man; 1b) living
being; 1c) living being (with life in the blood); 1d) the man himself,
self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;

SEE ALSO: "THE 1971 FILM (TRANSFORMING THE LEGEND: THE OMEGA MAN) AS
LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH COLONEL EDMUND
BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT?"

<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

#896 as [#80, #5, #100, #80, #5, #100, #5, #400, #70, #40, #1, #10] = perpereúomai (G4068): {UMBRA: #896 % #41 = #35} 1) to boast one's self;
2) *A* *SELF* *DISPLAY*, *EMPLOYING* *RHETORICAL* *EMBELLISHMENTS* *IN* *EXTOLLING* *ONE'S* *SELF* *EXCESSIVELY*;

#896 as [#100, #50, #40, #6, #700] = qinnâmôwn (H7076): {UMBRA: #246 %
#41 = #41} 1) *CINNAMON*; 1a) fragrant bark used as spice;

#896 as [#30, #300, #40, #70, #400, #50, #6] = shᵉmûwʻâh (H8052):
{UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) report, news,
tidings; 1b) mention;

#890 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* ASSOCIATED TO
*FEME* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* AS #873 - PROBITY OF QUEEN VICTORIA'S LETTERS PATENT as [#40, #400, #50, #400] /
#896 as [#40, #400, #50, #6, #400] = mattânâh (H4979): {UMBRA: #495 %
#41 = #3} 1) *GIFT*;

ONTIC CHECKSUM TOTAL: #115 as [#2, #1, #7, #50, #10, #5, #600] = ʼôzen (H241): {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
organ of hearing; 3) (subjective) to uncover the ear to reveal; *THE* *RECEIVER* *OF* *DIVINE* *REVELATION*;

#115 as [#30, #20, #60, #5] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40}
1) seat (of honour), throne, seat, stool; 1a) *SEAT* (*OF* *HONOUR*),
*THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);

#115 as [#30, #1, #4, #50, #10, #500] = ʼâdôwn (H113): {UMBRA: #61 % #41
= #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference
to men; i) superintendent of household,of affairs; ii) master; iii)
king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE* *LORD* *GOD*; ii) *LORD*
*OF* *THE* *WHOLE* *EARTH*; 1a3) lords, kings; i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5) *GOVERNOR*; 6) prince; 7) king; ii) reference to God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) *MOSES*; 18) priest; 19) theophanic *ANGEL*; 110) captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord, my Lord and my God; 22) Adonai (parallel with Yahweh);

#107 - 12 *JANUARY* 2021 as [#2, #5, #80, #500] /
#155 as [#50, #5, #80, #500] /
#115 as [#5, #80, #20, #10] / [#10, #5, #80, #500] = hâphak (H2015):
{UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal);
1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over, turn
around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself,
turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) *TO*
*BE* *TURNED*, *BE* *TURNED* *OVER*, *BE* *CHANGED*, *BE* *TURNED*
*AGAINST*; 1b5) to be reversed; 1b6) *TO* *BE* *OVERTURNED*, *BE*
*OVERTHROWN*; 1b7) to be upturned; 1c) (Hithpael); 1c1) *TO* *TRANSFORM* *ONESELF*; 1c2) to turn this way and that, turn every way; 1d) (Hophal)
to turn on someone;

#142 - 12 *JANUARY* 2021 as [#6, #10, #20, #50, #50, #6] /
#115 as [#30, #5, #20, #10, #700] = kûwn (H3559): {UMBRA: #76 % #41 =
#35} 1) to be firm, be stable, be established; 1a) (Niphal); 1a1) to be
set up, be established, be fixed; i) to be firmly established; ii) to be established, be stable, be secure, be enduring; iii) to be fixed, be
securely determined; 1a2) *TO* *BE* *DIRECTED* *ARIGHT*, *BE* *FIXED*
*ARIGHT*, *BE* *STEADFAST* (*MORAL* *SENSE*); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;

#107 - 12 *JANUARY* 2021 as [#40, #30, #1, #20, #10, #6] /
#115 as [#6, #2, #40, #30, #1, #20, #10, #6] = mălʼâk (H4397): {UMBRA:
#91 % #41 = #9} 1) *MESSENGER*, *REPRESENTATIVE*; 1a) messenger; 1b)
*ANGEL*; 1c) the theophanic angel;

#237 - *USE* *OF* *FORCE* as [#8, #10, #4, #5, #10, #200] / [#5,
#10, #4, #8, #10, #200] /
#342 - *FORMA* *CORPORIS* (çêpher (H5612): *BOOK* / *LEGAL*
*DOCUMENT*, *CERTIFICATE* *OF* *DIVORCE*, *INDICTMENT*, *SIGN*) as [#8,
#10, #4, #5, #10, #300, #5] /
#345 - 12 *JANUARY* 2021 as [#70, #10, #4, #1, #200, #10, #50] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#5, #10, #4, #800] /
#139 = #60 - ACCUMULATION (CHI) + DIFFICULTIES (NAN) as [#70, #10, #4,
#5, #50] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) to
perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. *TO* *TURN*
*THE* *EYES*, *THE* *MIND*, *THE* *ATTENTION* *TO* *ANYTHING*; 1d2) *TO*
*PAY* *ATTENTION*, *OBSERVE*; 1d3) to see about something; i) i.e. to
ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
look at, behold; 1e) to experience any state or condition; 1f) to see
i.e. have an interview with, to visit; 2) to know; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1)
of any fact; 2b2) *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH*
*HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to
have regard for one, cherish, pay attention to (1Th. 5:12);

#115 as [#6, #40, #50, #6, #8, #5] = mᵉnûwchâh (H4496): {UMBRA: #109 %
#41 = #27} 1) *RESTING* *PLACE*, *REST*; 1a) resting place; 1b) rest, quietness;

"THUS SAITH THE LORD, THE HEAVEN IS MY THRONE, AND THE EARTH IS MY
FOOTSTOOL: WHERE IS THE HOUSE THAT YE BUILD UNTO ME? AND WHERE IS THE
PLACE OF MY REST-H4496? FOR ALL THOSE THINGS HATH MINE HAND MADE, AND
ALL THOSE THINGS HAVE BEEN, SAITH THE LORD: BUT TO THIS MAN WILL I LOOK,
EVEN TO HIM THAT IS POOR AND OF A CONTRITE SPIRIT, AND TREMBLETH AT MY
WORD." [Isaiah 66:2]

THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in Chinese culture, traditional religions and myth is one of the
representations of the first god (太帝 tài dì). In Daoist theology he is the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the
three primordial {ie. HEBREW: ALEPH - U(SHIN) - MEM / #451 - Y-M-T-A} emanations of the TAO.

-- PARTING OF WAYS --
[Thoughts of 27 MARCH 1986]

"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.

I WANT TO HEAR HER SIGH
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.

JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?

BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF *JADE*. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27
- DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880);
Ego: 18 - WAITING: HSI (#839)}

#821 as [#20, #400, #100, #10, #1, #20, #70, #200] = kyriakós (G2960):
{UMBRA: #28 as #821 % #41 = #1} 1) belonging to the Lord; 2) related to
the Lord;

#839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) to rule, govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment; i) discriminating (of man); ii) vindicating; iii) condemning
and punishing; iv) at theophanic advent for final judgment; 1a4)
(Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law
(participle);

The Jade Emperor is known by many names, including Heavenly Grandfather (天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade (玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi).

It was said that the Jade Emperor was originally the crown prince of the kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At
birth, he emitted a wondrous light that filled the entire kingdom. When
he was young, he was kind, intelligent and wise. He devoted his entire childhood to helping the needy (the poor and suffering, the deserted and single, the hungry and disabled).

FURTHERMORE, HE SHOWED RESPECT AND BENEVOLENCE TO BOTH MEN AND
CREATURES: #880 as [#400, #10, #70, #400] = huiós (G5207): {UMBRA: #52
as #680 % #41 = #24} 1) a son; 1a) rarely used for the young of animals;
1b) generally used of the offspring of men; 1c) in a restricted sense,
the male offspring (one born by a father and of a mother); 1d) in a
wider sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he
might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour;

YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"

<https://www.youtube.com/watch?v=daGoP-PnMlI>

1g) son of God; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of *ANGELS* and of
Jesus Christ; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
as their father, the pious worshippers of God, those who in character
and life resemble God, those who are governed by the Spirit of God,
repose the same calm and joyful trust in God which children do in their
parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
glory of the life eternal will openly wear this dignity of the sons of
God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts;

In human terms the @1 - SEMINAL principle might in some sense be
considered equitable to one's birth entity as #9 - LIMITED / #72 -
UNLIMITED dynamic.

Whereas the other extremity is a bonding of @1 - SELF IDENTITY with the
#491 - PRINCIPLE OF CONTINUITY which has been given actuality by the
FORMULA OF PROGRESSION.

YOUTUBE: "Michael W. Smith - King of Glory"

<https://www.youtube.com/watch?v=GXWt64EEsTM>



<http://www.grapple369.com/cosmos/Dali_Crucifixion_Hypercube.jpeg>

#625 as [#3, #2, #200, #400, #500] = gᵉbereth (H1404): {UMBRA: #605 %
#41 = #31} 1) lady, *QUEEN*; 2) mistress (of servants);

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

GRUMBLE TO SECOND COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET*
*A* *MARK* / *PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*)@[72, 36, 80, 79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25,
26, 47, 34, 7, 81, 58, 19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2,
58, 39, 38, 77, 38, 61]

<http://www.grapple369.com/?idea:115,827,819>

#827 as [#6, #5, #400, #6, #10, #400] = tâvâh (H8427): {UMBRA: #411 %
#41 = #1} 1) to scrabble, *LIMIT*, mark, *MAKE* *OR* *SET* *A* *MARK*;
1a) (Piel) to mark; 1b) (Hiphil) to set a mark;

#827 as [#400, #300, #2, #70, #50, #5] = sâbaʻ (H7646): {UMBRA: #372 %
#41 = #3} 1) to be satisfied, be sated, be fulfilled, be surfeited; 1a)
(Qal); 1a1) to be sated (with food); 1a2) to be sated, be satisfied
with, be fulfilled, be filled, have one's fill of (*HAVE* *DESIRE* *SATISFIED*); 1a3) to have in excess, be surfeited, be surfeited with;
i) to be weary of (fig); 1a4) (Piel) to satisfy; 1a5) (Hiphil); i) to
satisfy; ii) to enrich; iii) to sate, glut (with the undesired);

#827 as [#1, #80, #70, #30, #5, #30, #400, #200, #1, #10] = apolýō
(G630): {UMBRA: #1381 % #41 = #28} 1) to set free; 2) to let go,
dismiss, (to detain no longer); 2a) a petitioner to whom liberty to
depart is given by a decisive answer; 2b) to bid depart, send away; 3)
to let go free, release; 3a) a captive i.e. to loose his bonds and bid
him depart, to give him liberty to depart; 3b) *TO* *ACQUIT* *ONE*
*ACCUSED* *OF* *A* *CRIME* *AND* *SET* *HIM* *AT* *LIBERTY*; 3c)
indulgently to grant a prisoner leave to depart; 3d) to release a
debtor, i.e. not to press one's claim against him, to remit his debt; 4)
*USED* *OF* *DIVORCE*, to dismiss from the house, to repudiate. The
*WIFE* *OF* *A* *GREEK* *OR* *ROMAN* *MAY* *DIVORCE* *HER* *HUSBAND*; 5)
to send one's self away, to depart;

#819 as [#5, #80, #5, #30, #9, #70, #50, #300, #70, #200] = epérchomai (G1904): {UMBRA: #911 % #41 = #9} 1) *TO* *COME* *TO* *ARRIVE*; 1a) of
time, come on, be at hand, be future; 2) to come upon, overtake, one;
2a) of sleep; 2b) of disease; 2c) of calamities; 2d) *OF* *THE* *HOLY* *SPIRIT*, *DESCENDING* *AND* *OPERATING* *IN* *ONE*; 2e) *OF* *AN*
*ENEMY* *ATTACKING* *ONE*;

YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"

<https://www.youtube.com/watch?v=A97aLphdL00>

#410 - *LAW* (*OF* *GOD*) as [#6, #100, #4, #300] / [#100, #4,
#300, #6] /
#819 as [#5, #100, #4, #300, #400, #10] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#30, #5, #400, #100, #4, #300] / [#5, #100, #4,
#300, #400, #10, #500] = qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be
sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)

[continued in next message]

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