XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

THIS ADVENTIST FORUM ADHERES TO NATURE’S #2184 - EVERLASTING COVENANT
AND NOT YOUR #1827 - HETERODOX BLASPHEMY {#371, #390, #288 = 6 x #48 -
*RITUAL* (LI), #312, #419, #364} SO DO SHOW APPROPRIATE #873 - PROBITY
AS A CIVIL, DECENT AND JUST SOCIETY BY *CEASE* *ENGAGING* *WITHIN*
*WICKED* *ANTI*-*SEMITIC* {#512 - *YAHAD*} *CONDUCT* *OF* *YOUR*
*POSTING* *RELIGIOUS* *DIATRIBE* *TO* *THIS* *FORUM*

Thus the simple and robust legal argument established on #808 - SECTION
VIII and #885 - SECTION IX of Queen Victoria’s Letters Patent...

<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>


OUR STATEMENT: On substantiation of the claim that their ANZAC
JINGOISTIC REPUBLICANISM as HISTORICAL REVISIONISM is a LIE and
ATTAINTED OF TREASON (ie. which grants us a legal right to seize THEIR
property and prevents THEM from making any disposal) in regards to their DISHONEST portrayal of history occasioning slander we state this:

<http://www.grapple369.com/Groundwork/Risky%20Precipice%20383-509.pdf>

“IF THE #509 - *YAHAD* *AS* *NEW* *TESTAMENT* *JEWISH* - *CHRISTIANS*
[ACTS 23 and 24] WERE SUBJECT TO #808 - MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION JUST SO YOU COULD MAKE FALSE CLAIMS OF PIETY BY #48
- *RITUAL* (LI) RIGHT #885 - TO MARRY, TO BE GIVEN IN MARRIAGE THEN YOUR
PIETY IS A LIE and not compliant with the first principles of QUEEN VICTORIA’S LETTERS PATENT which are established upon an anthropocentric rational conception that is utilitarian and humanist in its inclusivity...”

LET IT BE KNOWN TO YOU THAT *ADVENTISTS* *LEFT* *YOUR* *CHURCHES* AS IT
IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
@139 - BARBARIANS] AS BEING ALTOGETHER DIFFERENT TO HETERODOX MARION /
ISIS {#1551 ... #1552 ... #1553 ... #1554} IDOLATRY OF ROMAN CATHOLICISM

<http://www.grapple369.com/Groundwork/Blitzkrieg%20Pre%20Christmas%202020.pdf>


YOU HAVE IGNORED OUR REPEATED AS RESPECTFUL REQUESTS FOR YOU AS THE SONS
OF DARKNESS TO NOT DESECRATE OUR #1408 - *SABBATH* / SEVENTH-DAY HOURS
WITH YOUR HETERODOX BLASPHEMY WITHIN OUR #509 - YAHAD (SONS OF LIGHT) NEWSGROUP.

Accordingly from the 3 DECEMBER 2020, IT IS #1551 - FORBIDDEN FOR *ALL* *PERSONS* *AFFILIATED* *IN* *ANY* *MANNER* *WHATSOEVER* *WITH* *THE*
*ROMAN* *CATHOLIC* *CHURCH* TO HAVE ANY ASSOCIATION WITH MY SACRED AND SOVEREIGN INTELLECTUAL PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX
MACHINA / INTELLECTUS AS GENITIVE VOLUNTĀSIS (NOUMENON).

It is simply a depraved, delusional and morally corrupt claim which
Cardinal PELL makes of his injustice which began on 27 FEBRUARY 2019
{#246 - *ONTIC* *NORMA* *OBLIGANS* (#41 x 6) / #270 / #288 = 6 X #48 -
*RITUAL* (LI) / #329: *SOLAR* *ECLIPSE* ON 27 FEBRUARY 1998 (AEST)} with
his #281 - *IMPRISONMENT* when all along, with the assistance of the
newly formed Knights Templars as a military Catholic secretive order and mafioso, they have by such orchestrated #281 - WICKED CONDUCT sought to
rob me of lawful intellectual property, subject me to #417 - anathema
conduct substantiated entirely by slander as they pursued a WWI
CENTENNIAL PIETY FOR THE CATHOLIC CHURCH WHILST DEPRIVING NATIONS OF
THEIR SOVEREIGNTY.

<http://www.grapple369.com/Groundwork/Spontaneity.pdf>

On 16/1/21 01:16, fool for Christ wrote:

"*Hell* can't be made attractive, so the *devil* makes attractive the

road

that leads there."

St Basil the Great, Bishop Of Caesarea.

"But we all, with unveiled face, beholding as in a mirror the glory

of the

Lord, are being transformed into the same image from glory to glory, just
as by the Spirit of the Lord." 2 Corinthians 3:18

Draw nigh unto God and He will draw nigh unto you.

#129 as [#6, #50, #3, #70] / [#50, #3, #6, #70] = nâgaʻ (H5060): {UMBRA:
#123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i)
stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6)
(Piel) to strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil)
to cause to touch, reach, approach, arrive; i) *TO* *CAUSE* *TO*
*TOUCH*, *APPLY*; ii) *TO* *REACH*, *EXTEND*, *ATTAIN*, *ARRIVE*,
*COME*; iii) *TO* *APPROACH* (*OF* *TIME*); iv) *TO* *BEFALL* (*OF* *FATE*);

PETER COOMBS @ 0948 HOURS ON 13 JANUARY 2021: "All based on a book of plagiarised fairytales written less than 2000 years ago by bronze age
#129 / #190 - *GOAT* and designed to rule the sheeple thru fear." [<https://www.facebook.com/peter.coombs.129>]

TONY O'CONNELL @ 1010 HOURS ON 13 JANUARY 2021: "So very true, just try
telling the sheeple that..." [<https://www.facebook.com/tony.oconnell.1884>]

#1884 as [#4, #800, #4, #5, #20, #1, #500, #400, #30, #70, #50] = dōdekáphylon (G1429): {UMBRA: #1884 % #41 = #39} 1) the twelve tribes,
used collectively of the Israelitish people, as consisting of the twelve tribes;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1884 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

G1429@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 75 - FAILURE: SHIH (#79); Ego: 71 - STOPPAGE: CHIH (#75),
   @3: Sup: 79 - DIFFICULTIES: NAN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 4 - BARRIER: HSIEN (#79),
   @4: Sup: 3 - MIRED: HSIEN (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 5 - KEEPING SMALL: SHAO (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @5: Sup: 23 - EASE: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD {%7}),
   @6: Sup: 24 - JOY: LE (#208); Ego: 1 - CENTRE: CHUNG (#105),
   @7: Sup: 38 - FULLNESS: SHENG (#246); Ego: 14 - PENETRATION: JUI (#119),
   @8: Sup: 33 - CLOSENESS: MI (#279); Ego: 76 - AGGRAVATION: CHU (#195),
   @9: Sup: 63 - WATCH: SHIH (#342); Ego: 30 - BOLD RESOLUTION: YI (#225),
   @10: Sup: 52 - MEASURE: TU (#394); Ego: 70 - SEVERANCE: KE (#295),
   @11: Sup: 21 - RELEASE: SHIH (#415); Ego: 50 - VASTNESS / WASTING:
T'ANG (#345),
   Male: #415; Feme: #345
} // #1884

ONTIC CHECKSUM: #158 + #161 + #84 + #184 + #104 = #691 as [#1, #40, #50,
#600] = ʼomnâm (H551): {UMBRA: #131 % #41 = #8} 1) *VERILY*, *TRULY*, *SURELY*;

#691 as [#30, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 %
#41 = #41} 1) utterance, speech, word; 1a) *WORD* *OF* *GOD*, *THE* *TORAH*;

#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10,
#600] / [#50, #1, #40, #200] /
#691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
*SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO*
*PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO*
*AVOW*, *TO* *AVOUCH*;

    #313 - daimonízomai (G1139): *POWER* *OF* *A* *DEMON* as [#2, #1, #200, #90, #500] /
    #359 - 13 *JANUARY* 2021 as [#6, #2, #1, #200, #90, #20, #600] /
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] / [#1,
#200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth;
1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as
opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of
ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7)
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *VATICAN* /
*CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2)
*SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2) space or
distance of country (in measurements of distance); 1d3) level or plain
country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
wholly late in usage); 1e1) lands, countries; i) often in contrast to
Canaan;

#691 as [#5, #400, #30, #70, #3, #8, #40, #5, #50, #70, #10] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise, celebrate with praises;
2) to invoke blessings; 3) to consecrate a thing with solemn prayers;
3a) to ask God's blessing on a thing; 3b) pray God to bless it to one's
use; 3c) pronounce a consecratory blessing on; 4) of God; 4a) to cause
to prosper, to make happy, to bestow blessings on; 4b) *FAVOURED* *OF*
*GOD*, *BLESSED*;

#691 as [#40, #3, #2, #6, #200, #400, #600] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, valour,
bravery; 1c) *MIGHT*, *MIGHTY* *DEEDS* (*OF* *GOD*);

#138 - lâqach (H3947): *TO* *TAKE*, *TAKE* *IN* *THE* *HAND* /*TO*
*TAKE* (*VENGEANCE*) as [#5, #80, #1, #3, #3, #5, #30, #10, #1] /
#338 - *GLORIOUS* *MAJESTY* *OF* *THE* #390 - *SOVEREIGN* as [#5, #80,
#1, #3, #3, #5, #30, #10, #1, #200] /
#348 - châmêsh (H2568): *FIVE* / *WHEN* *ONE* *IS* *ARRAIGNED* *OR*
*GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*, *MAINTAIN* *ONE'S* *CAUSE*
as [#5, #80, #1, #3, #3, #5, #30, #10, #1, #10, #200] = epangelía
(G1860): {UMBRA: #138 % #41 = #15} 1) announcement; 2) promise; 2a)
*THE* *ACT* *OF* *PROMISING*, *A* *PROMISE* *GIVEN* *OR* *TO* *BE*
*GIVEN*; 2b) a promised good or *BLESSING*;

"THE KING'S DAUGHTER IS ALL GLORIOUS WITHIN: HER CLOTHING-H3830 IS OF
WROUGHT GOLD." [Psalm 45:13]

"AND NOW I STAND AND AM JUDGED FOR THE HOPE OF THE *PROMISE*-G1860 MADE
OF GOD UNTO OUR FATHERS: UNTO WHICH *PROMISE* OUR TWELVE-G1429
TRIBES-G1429, *INSTANTLY* SERVING GOD DAY AND NIGHT, HOPE TO COME. FOR
WHICH HOPE'S SAKE, KING AGRIPPA {ONE WHO CAUSES GREAT *PAIN* AT HIS
BIRTH}, I AM ACCUSED OF THE JEWS." [Acts 26:6-7]

#123 - *JUDGEMENT* *SENSIBILITY* as [#20, #40, #50, #8, #5] /
#129 as [#6, #20, #40, #50, #8, #5] = minchâh (H4503): {UMBRA: #103 %
#41 = #21} 1) gift, tribute, offering, present, oblation, sacrifice,
meat offering; 1a) gift, present; 1b) tribute; 1c) *OFFERING* (*TO*
*GOD*); 1d) grain offering;

    #116 - 13 *JANUARY* 2021 as [#5, #1, #30, #800] /
    #151 as [#30, #1, #30, #80, #10] / [#40, #1, #30, #800] /
    #197 as [#6, #30, #1, #30, #80, #10, #600] /
#129 as [#2, #1, #30, #80, #10, #6] = ʼeleph (H505): {UMBRA: #111 % #41
= #29} 1) *A* *THOUSAND*; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;

DOLF @ 1023 HOURS ON 13 JANUARY 2021: "Anti Semitic and false historical rhetoric noted:

#68 - *RIGHTS* as [#8, #20, #40] / [#8, #20, #600] /
#123 - *JUDGEMENT* *SENSIBILITY* as [#5, #8, #20, #40, #10, #600] /
#129 as [#6, #5, #8, #20, #40, #10, #600] = châkâm (H2450): {UMBRA: #68
% #41 = #27} 1) wise, wise (man); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) *WISE* (*IN* *ADMINISTRATION*); 1c) shrewd, crafty,
cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent;
1f) *WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

YOUTUBE: "DUNE (2020) - THE *GOM* *JABBAR* *SCENE* (MOVIE IS NOT
RELEASED UNTIL 1 OCTOBER 2021)"

<https://www.youtube.com/watch?v=Dx1rdwmQLig>

The CAUSAE COMMUNI is actually ANAMNESIS as Greek Pythagorean / Platonic concept derived from the priests of ON / HELIOPOLIS which relates
equally to the #1827 - EUCHARIST AS SOLAR (5 X 365.4 DAYS) DISC and
ANZAC JINGOISTIC CENTENNIAL REPUBLICANISM that in not conforming to the
FIRST PRINCIPLES OF FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL
and ANTHROPOCENTRIC {ie. INTERSECTION OF #205 and #164} notions of QUEEN VICTORIA’S LETTERS PATENT derives its #288 - MEMORIAL {6 x #48 - RITUAL
(LI)} as stone worshipping idolatry and immutable MIND being
indistinguishable from the cult of *ODIN* and such is problematic given
the thuggish culture as your unaccountability to HONEST AND WHOLESOME
DIALOG is indistinguishable from NAZISM as in the woods FAIRYTALES.

<https://www.facebook.com/peter.coombs.129> <-- WE NOTE THAT UNUSUALLY
YOUR *FACEBOOK* *PROFILE* HAS A #129 NUMBER CONCEPT ASSIGNED AND YOU ARE
SIMPLY PLAYING A ROLE BY YOUR RHETORIC CONFORMING CONDUCT AS
QUESTIONABLE BIKIE MAFIA ETHICS.

#129 as [#5, #1, #30, #40, #3, #10, #600] = ʼalmuggîym (H484): {UMBRA:
#124 % #41 = #1} 1) a tree from Lebanon, almug *TREES* (sandalwood?),
almug wood;

#123 - *JUDGEMENT* SENSIBILITY* as [#5, #8, #30, #30, #10, #600] / [#8,
#30, #30, #10, #5, #600] /
#129 as [#6, #8, #30, #30, #10, #5, #600] = châlâl (H2491): {UMBRA: #68
% #41 = #27} 1) *SLAIN*, *FATALLY* *WOUNDED*, *PIERCED*; 1a) pierced,
fatally wounded; 1b) slain; 2) (CLBL) profaned; 2a) defiled, profaned
(by divorce);

#129 as [#4, #5, #10, #30, #70, #10] = deilós (G1169): {UMBRA: #319 %
#41 = #32} 1) timid, *FEARFUL*;

#129 as [#10, #2, #6, #50, #50, #5, #6] = bîyn (H995): {UMBRA: #62 % #41
= #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;

    #115 - *DIGNITY* *ROYAL* as [#6, #1, #100, #8] /
#123 - *JUDGEMENT* SENSIBILITY* as [#5, #10, #100, #8] /
    #126 - 13 *JANUARY* 2021 as [#6, #1, #100, #8, #5, #6] /
#129 as [#6, #10, #100, #8, #5] / [#1, #100, #8, #500] = lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of, seize,
receive, acquire, buy, bring, marry, take a wife, snatch, take away; 1a)
(Qal); 1a1) *TO* *TAKE*, *TAKE* *IN* *THE* *HAND*; 1a2) to take and
carry along; 1a3) to take from, take out of, take, carry away, take
away; 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) *TO* *TAKE*
(*VENGEANCE*); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken
from or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);

"I MUST NOT #129 - *FEAR*.
FEAR IS THE MIND-KILLER.
FEAR IS THE LITTLE-DEATH THAT BRINGS TOTAL OBLITERATION.
I WILL FACE MY FEAR.
I WILL PERMIT IT TO PASS OVER ME AND THROUGH ME.
AND WHEN IT HAS GONE PAST I WILL TURN THE INNER EYE TO SEE ITS PATH.
WHERE THE FEAR HAS GONE THERE WILL BE NOTHING.
ONLY I WILL #129 - *REMAIN*."

#129 as [#6, #40, #70, #6, #7] / [#40, #70, #6, #7, #6] = mâʻôwz
(H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety,
fastness, harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.);

#129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) *TO* *SLIP* *AWAY*, *ESCAPE*, *DELIVER*, *SAVE*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
(Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to
deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to
escape;

    #332 - 13 *JANUARY* 2021 as [#80, #30, #8, #3, #1, #10, #200] /
#129 as [#80, #30, #8, #3, #8] = plēgḗ (G4127): {UMBRA: #129 % #41 = #6}
1) a blow, stripe, a wound; 2) *A* *PUBLIC* *CALAMITY*, *HEAVY*
*AFFLICTION*, *PLAGUE*;

#78 - ON THE VERGE: CHIANG (ATTAINED STATE FIT FOR A THING)

SINCE WE HAVE OBSERVED A CERTAIN ADVERSE PSYCHOLOGICAL DISPOSITION /
*LOGICAL* *FALLACY* AND #259 - ONTIC *ICONOCLASM* *AGAINST* *THE*
*STATE* AS OUTCOME WHEN A CERTAIN BINOMIAL DIALECTIC [#41, #42, #43,
#44, #45, #46, #47, #48, #49] IS APPLIED TO THE PYTHAGOREAN STOICHEION
KOSMOS PROTOTYPES and #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE:

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*MYSTICISM* AND *ISLAMIC* *BELIEF* AS NORTH}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE:
CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

THE RECOMMENDATION IS TO ADOPT THE TRINOMIAL #71 - WORLDVIEW METHOD [46,
41, 48, 43, 44, 49, 42, 47, 45] WHICH OUGHT YIELD A *MORE* *CONDUCTIVE* *TEMPERAMENT* AS PIOUS NOTION WITH EQUIVALENT MAGIC ROW SUM / TOTAL SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE
#38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES.

Much of the REPUBLICAN cause célèbre in having an infatuation with the meta-descriptor elements #65 - SOLDIER / #175 - WOMAN WITH CHILD as the foundation stone to the #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE which purveys a @1 - SELF ENTITLEMENT by the natural ego in having a #CENTRE
of value #45 - I AM NOT A DOER OF WRONG, that entirely #78 - MISSES THE
MARK by a resolute failure to recognise an implicit *LOGICAL* *FALLACY*
which is inherent to the PYTHAGOREAN BINOMIAL STOICHEION of the KOSMOS
to such HETEROS WORLDVIEW in having a redundant dependency upon the
ONTIC NECESSITY constituted by the TRINOMIAL NUMBER elements [#41, #43,
#45, #46]:

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129:
HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012)}
#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}

GRUMBLE (#105 - *STONE*, #175 - *MOTHER* *WITH* *CHILD* /
*MARRIAGE*)@[41, 41, 3, 43, 48, 45, 13, 46]

FEME: @84 + @175 = #259

ONTIC CHECKSUM TOTAL: #259 - TO HAVE DOMINION / RULE

#259 - *ATTAINTED* *OF* *TREASON* BY PARADIDOMI: G3860 (@185) {ie. @5:
Sup: 24 - JOY: LE (#224 - *NORMA* *OBLIGANS*: #371 / #297); Ego: 4 -
BARRIER: HSIEN (#105 - *STONE*)} as [#6, #5, #8, #200, #600] /

#309 - DEFERENCE {ie. {@8: Sup: 66 - DEPARTURE: CH'U (#461 - AGAINST
PERENNIAL NATURE / PERMANENCE / PERPETUITY OF SECTION II: @14: Sup: 6 - CONTRARIETY: LI (#507 - @86); Ego: 5 - KEEPING SMALL: SHAO (#87)); Ego:
3 - MIRED: HSIEN (#309)}} TO A FOREIGN POWER BY EX IURE CITIZENSHIP as
[#5, #8, #200, #40, #50, #6] /

#333 - CONTEMPT OF PRESENTS AS A PRINCIPLE CIRCUMSCRIBED {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS
PATENT as [#30, #5, #8, #200, #10, #40, #600] /

#663 - *RESPECT* AS ONTIC {@158, @161, @68, @84, @192} CRITERIA as [#5,
#8, #200, #40, #400, #10] /

#808 - COMPLIANCE {ie. @20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING
SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS
PATENT as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT*
*UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be
devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split,
slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;

And a refusal to consider that what is #259 - right, correct and lawful
to any person is also just, righteous in character and conduct by
government having a just cause to rule in compliance to those LETTERS
PATENT purveying the requisite FIRST PRINCIPLES by which POWER is
granted for the enacting any legislation of @491 - AGENCY as the
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL.






SUCH ONTIC AND METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF
METEMPIRICAL / METAPHYSICAL PHILOSOPHY RAISES A LEGITIMATE CONSIDERATION
FIRST CONVEYED WITHIN OUR FINANCIAL SERVICES ROYAL COMMISSION
SUBMISSIONS OF 17 TO 20 JULY 2018 AS NOW THE CAPACITY TO FRAME A
REASONABLE QUESTION REGARDING THE PREVALENCE OF FRENCH INSTANCES OF PTSD AGAINST 12 x 41 - ONTIC BASED #492 - FREEWILL GIVEN STRONGER
ANTHROPOCENTRIC NOTIONS OF REPUBLIC v's QUEEN VICTORIA'S COMMONWEALTH BY
SUCH TELEOLOGICAL INTERSECTIONS #205 / #164

*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)} @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

#129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR
INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED
8 AUGUST 2012 as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
   #45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
    #84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as [#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] / #473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, *REMAIN* alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;

IT APPEARS THAT THE IDEAS *ODE* *TO* *THE* *FALLEN* CAN BE DEDUCED FROM
THE METALOGIC CONSIDERATION OF THE MALE DEME ONTIC EMANATION PRINCIPLE:
@61, @67, @71, @73, @76, @81

[@61, {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 61 - EMBELLISHMENT:
SHIH (#61)}
@67, {@2: Sup: 47 - PATTERN: WEN (#108); Ego: 67 - DARKENING: HUI (#128)}
@71, {@3: Sup: 37 - PURITY: TS'UI (#145); Ego: 71 - STOPPAGE: CHIH (#199)}
@73, {@4: Sup: 29 - DECISIVENESS: TUAN (#174); Ego: 73 - ALREADY
FORDING, COMPLETION: CH'ENG (#272)}
@76, {@5: Sup: 24 - JOY: LE (#198); Ego: 76 - AGGRAVATION: CHU (#348)}
@81] {@6: Sup: 24 - JOY: LE (#222); Ego: 81 - FOSTERING: YANG (#429 -
*WASTE* *PARIAH* as [#6, #1, #10, #2, #400, #10] = ʼôyêb (H341): {UMBRA:
#13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*)}

GRUMBLE (#222, #429)@[61, 61, 47, 67, 37, 71, 29, 73, 24, 76, 24, 81]

ONTIC CHECKSUM (none)

[61, {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 61 - EMBELLISHMENT:
SHIH (#61)}
61, {@2: Sup: 41 - RESPONSE: YING (#102 - I AM NOT RAPACIOUS {%4}); Ego:
61 - EMBELLISHMENT: SHIH (#122)}
47, {@3: Sup: 7 - ASCENT: SHANG (#109); Ego: 47 - PATTERN: WEN (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18})}
67, {@4: Sup: 74 - CLOSURE: CHIH (#183); Ego: 67 - DARKENING: HUI (#236)}
37, {@5: Sup: 30 - BOLD RESOLUTION: YI (#213); Ego: 37 - PURITY: TS'UI
(#273)}
71, {@6: Sup: 20 - ADVANCE: CHIN (#233); Ego: 71 - STOPPAGE: CHIH (#344)}
29, {@7: Sup: 49 - FLIGHT: T'AO (#282); Ego: 29 - DECISIVENESS: TUAN (#373)} 73, {@8: Sup: 41 - RESPONSE: YING (#323); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#446)}
24, {@9: Sup: 65 - INNER: NEI (#388); Ego: 24 - JOY: LE (#470)}
76, {@10: Sup: 60 - ACCUMULATION: CHI (#448); Ego: 76 - AGGRAVATION: CHU (#546)}
24, {@11: Sup: 3 - MIRED: HSIEN (#451); Ego: 24 - JOY: LE (#570)}
81] {@12: Sup: 3 - MIRED: HSIEN (#454); Ego: 81 - FOSTERING: YANG (#651)}

METALOGIC (#454 - *TO* *CONTINUE* *IN* *LIFE*, *REMAIN* *ALIVE*, #651 - *SUNSET* / *SUNRISE* / *AVOUCH*)@[61, 61, 41, 61, 7, 47, 74, 67, 30, 37,
20, 71, 49, 29, 41, 73, 65, 24, 60, 76, 3, 24, 3, 81]

MALE: @102 = #102

FEME: @169 = #169 - STATUTE, ORDINANCE, LIMIT, SOMETHING PRESCRIBED AS METALOGIC AUTONOMOUS DELIMITER FOR #1329 - LIEUTENANT GOVERNOR {scholázō (G4980): officers without charge (@173)}

ONTIC CHECKSUM TOTAL: #271 - *AVOUCH*

#651 as [#6, #5, #300, #40, #300] = shemesh (H8121): {UMBRA: #640 % #41
= #25} 1) sun; 1a) sun; 1b) sunrise, sun-rising, east, sun-setting, west
(of direction); 1c) sun (as object of illicit worship); 1d) openly,
publicly (in other phrases); 1e) pinnacles, battlements, shields (as
glittering or shining);

    #252 - SABBATH DAY ON 14 NOVEMBER 2020 as [#6, #1, #40, #200, #5] /
    #252 as [#1, #6, #40, #200, #5] /
#261 - MAILBOX "*TIME* *FOR* *PAYBACK*" THREAT ON 6 JANUARY 2017 as
[#20, #1, #40, #200] /
#261 - *BINOMIAL* (#120 + #141 - PROTOTYPE #EIGHT AS CENTRE OF VALUE
AUTONOMOUS DELIMITER) *CLAMPING* as [#1, #40, #200, #500]
    #277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #1, #40, #6, #200] /
    #277 - (#660 as CIVIL UNREST - @168 = #492 as VOLUNTARY WILL - @215
as SELF CONTRADICTION = #277 - *RIGHT* *TO* *PLACE* *A* *TEST*) as [#6,
#30, #1, #40, #200] /
#271 as [#30, #1, #40, #200] /
#271 as [#10, #1, #40, #200, #500] /
#651 as [#400, #1, #40, #200, #10] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) to say, to answer, to say in
one's heart, to think, to command, to promise, to intend; 1b) (Niphal)
to be told, to be said, to be called; 1c) (Hithpael) to boast, to act
proudly; 1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)} @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)} @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)} @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU (#298)}

The implication being that the chronic state of PTSD leading to a
downward spiralling and eventual self-inflicted death of military
service personnel is constituted and contributed by four significant
factors:

a) A jingoistic notion of identity
b) Mental Health not being able to disassemble the cognitive impairment
c) Unconscionable conduct of insurers coercing the medical condition
into a chronic state.
d) Since we here convey the FACILITATORS / ARBITRATORS of voluntary free
will which in totality is then a template for the LETTERS PATENT...

Thus the provisional hypothesis for the quantification of PTSD one would
use the ARBITRATOR as the NOUS to identify the condition as aberration
via a TELOS category intersection and then apply the neurological
response through the supernal notion against which I have here applied
the means to emend the LETTERS PATENT.

That a contract of insurance not formed on the basis of FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN IN COMPLIANCE to the ONTIC
jurisprudent premise of QUEEN VICTORIA'S LETTERS PATENT then in the
context of contract law, a contract may be considered “VOID AB INITIO”.

AB INITIO is a Latin term, meaning: “from the beginning”. It refers to something being the case from the start, or from the instant a certain
act was performed.

This means that the contract must be treated as invalid from the moment
that it was entered into, rather than when the court made a decision on
the matter. The effect of a contract being VOID AB INITIO is that the
contract has no binding power over any of the parties.

A circumstance that may render a contract VOID AB INITIO is when a
contract is invalid due to common mistake of a material fact or for
duress. [<https://sklawyers.com.au/dictionary/ab-initio/>]

GOVERNMENT [CALUMNIOUS *SALE* RESIDENT] SHILL #2 (GOV.SHILL@GMAIL.COM) @
1823 HOURS ON 19 OCTOBER 2019: "HEY DOLT,

I'M LEAVING USENET. IT'S BECOME POINTLESS. JUST NUT CASES LIKE YOU.

I HOPE YOU GET THE TREATMENT YOU NEED.

I COULD SEE YOU AROUND TOWN, BUT I WILL NOT MAKE MYSELF KNOWN TO YOU.

[continued in next message]

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