XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

#140 - *SABBATH* *DAY* *ON* 28 NOVEMBER 2020 as [#40, #70, #30] /
#152 as [#6, #40, #70, #6, #30] = mâʻal (H4603): {UMBRA: #140 % #41
= #17} 1) *TO* *ACT* *UNFAITHFULLY*, *ACT* *TREACHEROUSLY*,
*TRANSGRESS*, *COMMIT* *A* *TRESPASS*; 1a) (Qal) to act unfaithfully or treacherously; 1a1) against man; 1a2) *AGAINST* *GOD*; 1a3) *AGAINST*
*DEVOTED* *THING*; 1a4) against husband;

PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS:

PAPAL CLAIMS OF #36 - CRIMES AGAINST HUMANITY / ANTHROPOLOGY /
CHRISTOLOGY HAVE THEIR FOUNDATION IN THE PYTHAGOREAN BINOMIAL NUMBER
PROTOTYPES WHICH DERIVED FROM TRINOMIAL NUMBER:

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]

SENSE (DAO: TIME): #7 {#55 - DIMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15

<— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY

PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
*HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
TETRAD. Finally, the TETRAD connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any thing, which depends not on the
Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
make and cause of all things; intelligible God, Author of Celestial and sensible Good. The knowledge of these was delivered to the Pythagoreans
by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
of the History of Philosophy, p 527]

<http://www.grapple369.com/nature.html>

*ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
CATHOLICISM

On 28/11/20 01:55, fool for Christ wrote:> "For we ourselves also were sometimes foolish, disobedient, deceived,

serving divers lusts and pleasures, living in malice and envy,

hateful, and

hating one another.' Therefore we ought to be thus to all, to be gently disposed. For he who was formerly in such a state, and has been delivered from it, ought not to reproach others, but to pray, to be thankful to Him Who has granted both to him and them deliverance from such evils. Let no
one boast; for all have sinned. If they, doing well thyself, thou art inclined to revile others, consider thy own former life, and the
uncertainty of the future, and restrain thy anger. For if thou hast lived virtuously from thy earliest youth, yet nevertheless thou mayest have

many

sins; and if thou hast not, as thou thinkest, consider that this is

not the

effect of thy virtue, but of the grave of God. For if He had not

called thy

forefathers, thou wouldest have been disobedient."

St. John Chrysostom.

"Be anxious for nothing, but in everything by prayer and

supplication, with

thanksgiving, let your requests be made known to God; and the peace

of God,

which surpasses all understanding, will guard your hearts and minds

through

Christ Jesus." Philippians 4:6-7

Draw nigh unto God and He will draw nigh unto you.

-- DRAFT: IN EXAMINING THIS DUTCH RACIAL QUESTION ON WHETHER THE TAR
BABY OF BRER RABBIT LIKE ZWARTE PETE IS A GOOD OR BAD SITUATIONAL
CONTEXT OF ANTHROPOLOGY:

WE FOUND TETRA #67 IS THE MECHANISM OF #48 - RITUAL ASSOCIATION AND
INCURSION AGAINST THE CELESTIAL HIERARCHY

(c) 2020 Dolf Leendert Boek, Revision: 29 November, 2020

The notion of TAR BABY is a characterisation derived from the tar doll
used to trap Brer Rabbit in an Uncle Remus story (1881) of Joel Chandler Harris.



<https://en.m.wikipedia.org/wiki/Zwarte_Piet#/media/File%3A08_St._Nikolaas_bij_een_Snoeper.png>


#281 as [#20, #200, #60, #1] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35}
1) throne, *ROYAL* *CHAIR*;

#281 as [#70, #200, #10, #1] = hósios (G3741): {UMBRA: #550 % #41 = #17}
1) undefiled by sin, free from wickedness, *RELIGIOUSLY* *OBSERVING*
*EVERY* *MORAL* *OBLIGATION*, *PURE* *HOLY*, *PIOUS*;

#316 - *SUNDAY* 29 NOVEMBER 2020 as [#5, #1, #60, #10, #200, #600] /
#281 as [#1, #60, #10, #200, #10] /
#321 - *PRO* *DOMO* as [#1, #60, #10, #200, #10, #600] = ʼâçîyr (H615): {UMBRA: #271 - *AVOW* / *AVOUCH* % #41 = #25} 1) prisoner, captive,
*BONDMAN*;

#316 - *SUNDAY* 29 NOVEMBER 2020 as [#6, #40, #200, #70] /
#281 as [#6, #200, #70, #5] /
#281 as [#6, #5, #200, #70]
#271 - *AVOW* / *AVOUCH* as [#1, #200, #70] /
#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#6, #30, #5, #200,
#70] = râʻaʻ (H7489): {UMBRA: #340 % #41 = #12} 1) *TO* *BE* *BAD*, *BE* *EVIL*; 1a) (Qal); 1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil; 1a4) to be wicked, be evil (ethically); 1b)
(Hiphil); 1b1) to do an injury or hurt; 1b2) to do evil or wickedly;
1b3) *MISCHIEF* (participle); 1c) to break, shatter; 1c1) (Qal); i) to
break; ii) broken (participle); iii) to be broken; 1c2) (Hithpolel) to
be broken, be broken in pieces, be broken asunder;

Similarly in the folk-lore tale of Sint Nikolaas (image from Jan
Schenkman - St. Nikolaas en zijn knecht, G. Theod. Bom, Amsterdam z.j.
date: 1850) there was no hint of a companion, demon, servant, or any
other human or human-like fixed companion to the Saint is found in
visual and textual sources from the Netherlands from the 16th until the
19th century.

Just in case you didn’t know what tar baby is:

A SITUATION, PROBLEM, OR THE LIKE, THAT IS ALMOST IMPOSSIBLE TO SOLVE OR
TO BREAK AWAY FROM.



<https://www.amazon.com/Rabbit-Disney-Presents-Read-Along-Record/dp/B000EAPYZC>


The context of BRER RABBIT stories can be traced back to *TRICKSTER*
figures in African folklore, particularly the hare that figures
prominently in the storytelling traditions in West, Central, and
Southern Africa.

The GOOD / BAD, DARK / LIGHT, BLACK / WHITE or YIN / YANG dynamic
purveys an anthropological context because nature as universe is
regarded (ie. ONTIC intersection of #205 and #164 as #369 -
DISCRIMINATORY NORM exhibits rationality of 22 elements) as anthropocentric:

- regarding the human being as the *CENTRAL* fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

First recorded in 1850–55; anthropo- + -centric

Thusly just because an anthropology is associated to white or black it
is not inherently a racialism.




<http://www.grapple369.com/?zen:5,row:3,col:7>

.jackNote@zen: 5, row: 3, col: 7, nous: 67 [DATE: 2020.7.6, SUPER: #313
/ #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
WAITING (HSI), EGO: #462 / #67 - Three Treasures; I-Ching: H10 -
Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - RITUAL (LI)]

THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - *RITUAL* (LI)
within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
INTERPLAY OF HETEROS {#281 - *PIETY* / #446 - *MAN*} AND TORAH {#298 -
*ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST
THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:

ZEN 1 - JESUS 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
ZEN 2 - ARCH-ANGELS (#67)
ZEN 3 - PRINCIPALITIES (#67)
ZEN 4 - THRONES: POWERS (#67)
ZEN 5 - 6 JULY: HETEROS {#281 / #446 - *SOUL*} AND TORAH {#298 - *ROCK*
OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
ZEN 6 - ARCH-ANGELS (#67)
ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
*BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* /
LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND *BOUNDARY* VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION
(CHENG) / H6 - CONFLICT, ARGUING, LAWSUIT

#446 as [#40, #6, #400] /
#446 as [#40, #400, #6] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to
die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
penalty), be put to death; 1a3) *TO* *DIE*, *PERISH* (*OF* *A*
*NATION*); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;

<http://www.grapple369.com/Groundwork/Hastie%20Comments%20on%20SAS%20Afhganistan%20Troubles.pdf>

ZEN 8 - HETEROS PROTOTYPE #67 --> TETRA #72 - HARDNESS (CHIEN) 6-10
NOVEMBER / VIRTUES (TORAH) PROTOTYPE / #CENTRE LOCUS (HOMOIOS) / RIGHTS PROTOTYPE (vBLUE: #45 - METHODOLOGY)

HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*

#446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
1) *WREATH*;

#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, Holy One, saint, set apart;

#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
#446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311
% #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

ZEN 9 - JESUS' 12 HOURS IN THE DAY PARABLE: "HIS DISCIPLES SAY UNTO HIM, MASTER, THE JEWS OF LATE SOUGHT TO STONE THEE; AND GOEST THOU THITHER
AGAIN?

JESUS ANSWERED, ARE THERE NOT TWELVE HOURS IN THE DAY? IF ANY MAN WALK
IN THE DAY, HE STUMBLETH NOT, BECAUSE HE SEETH THE LIGHT OF THIS WORLD.

"BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM." [John 11:8-10]

<http://www.grapple369.com/?bible:john%2011:9>

#446 as [#5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = #31}
1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) *OF* *DIVINE*
*INSTRUCTION*; 1d4) truth as a body of ethical or religious knowledge;
1d5) *TRUE* *DOCTRINE*; 1e) in truth, truly;

#281 as [#4, #10, #4, #1, #200, #20, #1, #30, #10, #1] /
#491 - *AGENCY* *AND* *PRINCIPLE* *OF* *CONTINUITY* as [#4, #10, #4, #1,
#200, #20, #1, #30, #10, #1, #10, #200] = didaskalía (G1319): {UMBRA:
#281 % #41 = #35} 1) teaching, instruction; 2) teaching; 2a) *THAT*
*WHICH* *IS* *TAUGHT*, *DOCTRINE*; 2b) teachings, precepts;

This reference is TETRA #67 - DARKENING (H36 Sinking / Darkening Light, Brilliance injured, Intelligence hidden) -- assigned to the GRECO-ROMAN
MAGIC SQUARE in the locus #1 *CENTRE* - 22 to 26 DECEMBER of the
PRE-PLATONIC SCHEMA but which is assigned to 1800 HOURS, however as a
parable it is associated with the artifice as BINOMIAL #NUMBER
HYPOSTASIS of ROMAN CATHOLIC / EMPIRE GOVERNANCE (which encroached to
the *Rhine* *River*)

"HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
BEAST: FOR IT IS THE NUMBER OF A *MAN*; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX." [Revelation 13:18]

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?

ONTIC SYMPTOMS:

<http://www.grapple369.com/Grumble/?idea:{660}>

#660 as [#500, #30, #70, #60] = phlóx (G5395): {UMBRA: #50 as #660 % #41
= #4} 1) a *FLAME*;

#660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #10 as #245
% #41 = #40} 1) *TO* *BE* *CONTENTIOUS*, *BE* *REBELLIOUS*, *BE*
*REFRACTORY*, *BE* *DISOBEDIENT* *TOWARDS*, *BE* *REBELLIOUS* *AGAINST*;
1a) (Qal) to be disobedient, be rebellious; 1a1) towards father; 1a2)
towards God; 1b) (Hiphil) to show rebelliousness, show disobedience,
disobey;

#660 as [#6, #2, #40, #200, #2, #10, #400] = marbîyth (H4768): {UMBRA:
#9 as #652 % #41 = #37} 1) increase, great number, multitude, greatness;
1a) increase; 1a1) of family; 1a2) increment, interest, usury; 1b)
*GREAT* *NUMBER* (*OF* *PEOPLE*); 1c) greatness (of wisdom);

#660 as [#50, #8, #200, #2, #400] = chârab (H2717): {UMBRA: #1 as #210 %
#41 = #5} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE* *DESOLATE*, *BE* *IN* *RUINS*; 1a) (Qal) to be waste, be desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate (participle); 1c)
(Hiphil) to lay waste, make desolate; 1d) (Hophal) to be laid waste; 2)
to be dry, be dried up; 2a) (Qal) to be dried, be dried up; 2b) (Pual)
to be dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up; 3)
*TO* *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*;

#660 as [#90, #4, #100, #400, #10, #50, #6] = tsᵉdâqâh (H6666): {UMBRA:
#19 as #199 % #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS*
(*IN* *GOVERNMENT*); 1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF*
*LAW*; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) *RIGHTEOUSNESS*, *TRUTHFULNESS*; 1e) *RIGHTEOUSNESS* (*AS* *ETHICALLY* *RIGHT*); 1f) righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts;

#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #26
as #570 % #41 = #37} 1) *TO* *BE* *WICKED*, *ACT* *WICKEDLY*; 1a) (Qal);
1a1) to be wicked, act wickedly; 1a2) to be guilty, be condemned; 1b)
(Hiphil); 1b1) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *CIVIL* *RELATIONS*);
1b2) *TO* *CONDEMN* *AS* *GUILTY* (*IN* *ETHICAL* *OR* *RELIGIOUS* *RELATIONS*); 1b3) *TO* *ACT* *WICKEDLY* (*IN* *ETHICS* *AND* *RELIGION*);

#660 as [#40, #5, #300, #70, #10, #20, #5, #200, #9, #1] = metoikesía
(G3350): {UMBRA: #42 as #661 % #41 = #5} 1) *REMOVAL* *FROM* *ONE*
*ABODE* *TO* *ANOTHER*, *ESPECIALLY* *A* *FORCED* *REMOVAL*;

#660 as [#30, #200, #300, #80, #10, #600] = resheph (H7565): {UMBRA: #27
as #580 % #41 = #6} 1) flame, *FIREBOLT*, spark; 1a) flame; 1b) fire-bolt;

YOUTUBE: "FOOTAGE SHOWS SPACE JUNK ON 22 MAY 2020 LIGHTING UP THE SKY
ABOVE SOUTH-EAST AUSTRALIA"

<https://www.youtube.com/watch?v=Ktz4Qj45QwM>

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}


<http://www.grapple369.com/images/139%20-%20ONTIC%20UNIQUE.jpeg>

The contradistinction is to the #71 - WORLDVIEW which has an
anthropological context as understanding of nature (ie. DAO or
COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]) and universe that regards
its notion of FREEWILL and ANTHROPOLOGY by an ONTIC intersection of #205
and #164 as #369 - discrimination norm exhibiting rationality.

The crossing of the Rhine River by a mixed group of barbarians which
included Vandals, Alans and Suebi is traditionally considered to have
occurred on the last day of the year 406 (December 31, 406). The
crossing transgressed one of the Late Roman Empire's most secure limites
or boundaries

#446 as [#6, #5, #3, #2, #30, #400] = gâbal (H1379): {UMBRA: #35 % #41 =
#35} 1) to *BOUND*, *BORDER*; 1a) (Qal) to bound, border; 1b) (Hiphil)
to set bounds, set bounds for;

And so it was a climactic moment in the decline of the Empire. It
initiated a wave of destruction of Roman cities and the collapse of
Roman civic order in northern Gaul. That, in turn, occasioned the rise
of three usurpers in succession in the province of Britannia. Therefore,
the crossing of the Rhine is a marker date in the Migration Period
during which various Germanic tribes moved westward and southward from
southern Scandinavia and northern Germania. [<https://en.wikipedia.org/wiki/Crossing_of_the_Rhine>]

#281 as [#200, #20, #10, #1, #50] = skiá (G4639): {UMBRA: #231 - *JUXTAPOSITION* *CONTROL* % #41 = #26} 1) shadow; 1a) shade caused by
the interception of light; 1b) an image cast by an object and
representing the form of that object; 1c) a sketch, outline, adumbration;

YOUTUBE: "Rocky Horror Time Warp"

<https://www.youtube.com/watch?v=umj0gu5nEGs>

#281 as [#70, #200, #6, #5] = ʻervâh (H6172): {UMBRA: #281 % #41 = #35}
1) nakedness, nudity, shame, pudenda; 1a) pudenda (implying shameful
exposure); 1b) nakedness of a thing, *INDECENCY*, *IMPROPER*
*BEHAVIOUR*; 1c) exposed, undefended (fig.);

#282 - SUNDAY 28 NOVEMBER 2020 as [#70, #6, #200, #6] /
#316 as [#40, #70, #6, #200] /
#316 as [#70, #6, #200, #600] /
#281 as [#5, #70, #6, #200] /
#288 - *REMEMBRANCE* as [#2, #70, #6, #200, #10] /
#322 - *DEMOCRACY* as [#6, #70, #6, #200, #600] = ʻôwr (H5785): {UMBRA:
#276 % #41 = #30} 1) skin, hide; 1a) *SKIN* (*OF* *MEN*); 1b) hide (of animals);

#208 - SUNDAY 28 NOVEMBER 2020 as [#6, #1, #200, #1] /
#256 as [#50, #200, #1, #5] /
#256 as [#5, #200, #1, #10, #600] /
#267 as [#200, #1, #10, #50, #6] /
#267 as [#10, #200, #1, #6, #700] /
#268 as [#6, #50, #200, #1, #5, #6] /
#281 as [#30, #200, #1, #10, #600] = râʼâh (H7200): {UMBRA: #206 % #41 =
#1} 1) to see, look at, inspect, perceive, consider; 1a) (Qal); 1a1) to
see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at,
see, regard, look after, see after, learn about, observe, watch, look
upon, look out, find out; 1a5) to see, observe, consider, look at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see,
show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be exhibited to;
1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

DOLF @ 1853 HOURS ON 6 NOVEMBER 2020: "We’ve had blackface from Justin Trudeau (d. 25 DECEMBER 1971)...

Red faced
Blue in the face.
And now whiteface as pantomime of sincerity,

As he waves a flag for France.

And God have mercy if you think that you can simply put a *FIG* *LEAF*
on such public #281 - *INDECENCY*."

#281 as [#70, #200, #6, #5] = ʻarvâh (H6173): {UMBRA: #281 % #41 = #35}
1) *DISHONOUR*, nakedness; 1a) dishonour (metaphor of nakedness);

#436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
#436 as [#6, #50, #80, #300] /
#440 - SUNDAY 15 NOVEMBER 2020 as [#50, #80, #300, #10] /
#441 - ELI ELI LAMA SABACHTHANI POEM DATED 24 JUNE 2018 as [#6, #5,
#50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] /
#456 as [#20, #50, #80, #300, #6] /
#456 as [#6, #20, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) *ACTIVITY* *OF* *THE* *WILL*; 1h1) dubious;
1i) activity of the character; 1i1) dubious;

#495 as [#1, #100, #80, #1, #3, #40, #70, #200] = harpagmós (G725):
{UMBRA: #495 % #41 = #3} 1) *THE* *ACT* *OF* *SEIZING*, *ROBBERY*; 2) a
thing seized or to be seized; 2a) booty to deem anything a prize; 2b) a
thing to be seized upon or to be held fast, retained;

#495 as [#80, #70, #30, #5, #40, #70, #200] = pólemos (G4171): {UMBRA:
#495 % #41 = #3} 1) a *WAR*; 2) a fight, a battle; 3) a dispute, strife, *QUARREL*;

Romans 8:38 (KJV)
For I am persuaded, that neither death, nor life, nor *ANGELS*, nor *PRINCIPALITIES*, nor powers, nor things present, nor things to come,

Ephesians 6:12 (KJV)
For we wrestle not against flesh and blood, but against principalities,
against powers, against the rulers of the darkness of this world,
against spiritual wickedness in high [places].

Colossians 1:16 (KJV)
For by him were all things created, that are in heaven, and that are in
earth, visible and invisible, whether [they be] thrones, or dominions,
or principalities, or powers: all things were created by him, and for him:

Colossians 2:15 (KJV)
[And] having spoiled principalities and powers, he made a shew of them
openly, triumphing over them in it.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "When
I visited Berlin before we came into power, I used to stay at the
Kaiserhof; and as I was always accompanied by a complete General Staff,
I generally had to book a whole floor, and our bill for food and lodging usually came to about ten thousand marks a week. I earned enough to
defray these costs mostly by means of interviews and articles {#446 - *ACTIVITY* *OF* *MIND*} for the foreign press. Towards the end of the
struggle period I was being paid as much as two or three thousand
dollars a time for such work.

In placing these articles {#446 - *ACTIVITY* *OF* *MIND*} and arranging interviews I often had #495 - *ROWS* {ie. *QUARREL*} with my Foreign
Press Chief, Hanfstaengl, because, as a business man rather than a
politician, he judged everything in terms of cash received.

Once, for example, when I told him to get a certain article {#446 -
*ACTIVITY* *OF* *MIND*} published in the whole world press just as
quickly as it could possibly be done, he lost a lot of valuable time
haggling over the best terms obtainable.

On one occasion he came back at me three times in an attempt to gain my
consent to the sale of an article {#446 - *ACTIVITY* *OF* *MIND*} to
some news agency, finally hoping to persuade me by dangling an offer of
a thousand pounds sterling before my eyes.

#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;

When I turned on him in fury and shouted: "Get to hell out of this, you
and your damned greed!

#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;

Can't you understand that if I want a certain article {#446 - *ACTIVITY*
*OF* *MIND*} to appear at a certain time throughout the world, money
just doesn't matter?"

He simply shook his head wonderingly, unable to understand how I could
possibly let a cool thousand slip through my fingers in this way." [page
564]

COMMENT ON COERCED HYPOSTASIS AS CAUSAL FOR ADVERSE BEHAVIOUR AND
ABROGATION OF LIFE ITSELF: GRUMBLE prototype progress update 23 November
2020: TOWARDS REASON AND ASSAYING MEMEBRAIN PRINCIPLES AS CRITERIA

We've commenced some informal research on situational and dynamic
knowledge sphere concepts which involves assigning the noumenon axiom
into it's caduceus array as a GNOSIS.boek.gnosis{} object ...

<http://www.grapple369.com/gnosis/boek.json>

By applying a JSON.stringify() we can then get some conception of it's
reality (ie. its too large to include) and if we call such concept
GODHEAD as anthropology in equilibrium with life as eternity:

for (var z = 1; z < 10; z++) {
for (var r = 1; r < 10; r++) {
for (var c = 1; c < 10; c++) {
tasks[tasks.length] = {boekRegisterAxiom: {name: "boek", zen: z, row:
r, col: c}}
}
}
}

tasks[tasks.length] = {message: "Boek registration complete ..."}

console.log(JSON.stringify(GNOSIS.boek.gnosis))

var GODHEAD = {
"1":{
"1":{
"1":{
"1":{
"1":{
"1":{
"1":{
"14":{
"24":{
"zrc":["8.4.8"],"etelos":[45],"stelos":[94]},"zrc":["8.4.8"],"etelos":[21],"stelos":[49]},"31":{
"24":{
"zrc":["8.4.8"],"etelos":[62],"stelos":[128]},"zrc":["8.4.8"],"etelos":[38],"stelos":[66]},"41":{
"24":{
"zrc":["8.4.8"],"etelos":[72],"stelos":[148]},"zrc":["8.4.8"],"etelos":[48],"stelos":[76]},"zrc":["8.4.8"],"etelos":[7],"stelos":[28]},"zrc":["8.4.8"],"etelos":[6],"stelos":[21]},"zrc":["8.4.8"],"etelos":[5],"stelos":[15]},"zrc":["8.4.8"],"etelos":[4],"
stelos":[10]},"zrc":["8.4.8"],"etelos":[3],"stelos":[6]},"37":{
"77":{
"67":{
"56":{
"8":{
"22":{
"46":{
"zrc":["3.1.1"],"etelos":[315],"stelos":[277]},"zrc":["3.1.1"],"etelos":[269],"stelos":[205]},"41":{
"46":{
"zrc":["3.1.1"],"etelos":[334],"stelos":[234]},"zrc":["3.1.1"],"etelos":[288],"stelos":[224]},"42":{
"46":{
"zrc":["3.1.1"],"etelos":[335],"stelos":[236]},"zrc":["3.1.1"],"etelos":[289],"stelos":[225]},"44":{
"46":{
"zrc":["3.1.1"],"etelos":[337],"stelos":[240]},"zrc":["3.1.1"],"etelos":[291],"stelos":[227]},"zrc":["3.1.1"],"etelos":[247],"stelos":[179]},"zrc":["3.1.1"],"etelos":[239],"stelos":[175]},"zrc":["3.1.1"],"etelos":[183],"stelos":[98]},"zrc":["3.1.1"],"
etelos":[116],"stelos":[77]},"zrc":["3.1.1"],"etelos":[39],"stelos":[42]},"zrc":["3.1.1"],"etelos":[2],"stelos":[3]},"2":{
"3":{
"4":{
"5":{
"6":{

... TRUNCATED

<http://www.grapple369.com/scripts/gnosis.json>

The consideration then is the consequence of any COERCED HYPOSTASIS of
MAGIC SQUARES which is the HETEROS basis to *all* ORTHODOX religious
belief and whilst being a dogmatic cause in attempting to emulate this equilibrium of GODHEAD within its anthropology the obvious consideration
is that a different neurological network will be produced (ie. we can
deploy the transformative prototype to determine its coherence) which
may or may not have any intersection with the GODHEAD neural network.




<http://www.grapple369.com/images/Humanistic_Determinism.jpeg> <http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

Whilst any merit or detriment of a neurological network might be
suitable for its undertaking of work, we would provisionally consider
that it ought to have an anchor to the concept GODHEAD as anthropology
in equilibrium with life as eternity *otherwise* it then has no
utilitarian and redemptive purpose for its human objective.

Thus the concern is whether a COERCED BINOMIAL HETEROS HYPOSTASIS *IS*
THEN *CAUSAL* *FOR* *ITS* *OWN* *SIN* AS ADVERSE BEHAVIOUR CULMINATING
IN AN ABROGATION OF LIFE ITSELF AND EXHIBITS SYSTEMIC FAILURE SYMPTOMS
SUCH AS *FLIGHT* *AND* *FIGHT* *REFLEX*?

#175 as [#50, #60, #60, #5] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1)
to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take
flight, depart, disappear; 1a4) to fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1)
to put to flight; 1d2) to drive hastily; 1d3) to cause to disappear, *HIDE*;

#660 as [#60, #400, #200] = çâthar (H5641): {UMBRA: #14 as #660 % #41 =
#4} 1) to hide, conceal; 1a) (Niphal); 1a1) *TO* *HIDE* *ONESELF*; 1a2)
to be hidden, be concealed; 1b) (Piel) to hide carefully; 1c) (Pual) to
be hidden carefully, be concealed; 1d) (Hiphil) to conceal, hide; 1e) (Hithpael) to hide oneself carefully;

#421 as [#5, #8, #2, #1, #400, #5] /
#421 - *CAUSE* *OF* *REASON* as [#10, #400, #8, #2, #1] = châbâʼ
(H2244): {UMBRA: #11 % #41 = #11} 1) *TO* *WITHDRAW*, *HIDE*; 1a)
(Niphal) to hide oneself; 1b) (Pual) to be forced into hiding; 1c)
(Hiphil) to hide; 1d) (Hophal) to be hidden; 1e) (Hithpael); 1e1) to
hide oneself, draw back; 1e2) to draw together, thicken, harden;

"AND THE EYES OF THEM BOTH WERE OPENED, AND THEY KNEW THAT THEY WERE
#281 - *NAKED*; AND THEY SEWED *FIG* *LEAVES* TOGETHER, AND MADE
THEMSELVES APRONS.

AND THEY HEARD THE VOICE OF THE LORD GOD WALKING IN THE GARDEN IN THE
COOL OF THE DAY: AND ADAM AND HIS WIFE *HID* THEMSELVES FROM THE
PRESENCE OF THE LORD GOD AMONGST THE TREES OF THE GARDEN.

AND THE LORD GOD CALLED UNTO ADAM, AND SAID UNTO HIM, WHERE ART THOU?

AND HE SAID, I HEARD THY VOICE IN THE GARDEN, AND I WAS AFRAID, BECAUSE
I WAS #281 - *NAKED*; AND I *HID* MYSELF.

AND HE SAID, WHO TOLD THEE THAT THOU WAST #281 - *NAKED*? HAST THOU
EATEN OF THE TREE, WHEREOF I COMMANDED THEE THAT THOU SHOULDEST NOT
EAT?" [Genesis 3:7-11]

<http://www.grapple369.com/?bible:Genesis%203:7>

This document as informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY deploys enumerated FACILITATORS / ARBITRATORS TO
#492 - VOLUNTARY FREE WILL derived from a trinomial mathematical
theoretical noumenon as then the example structure within the
accompanying WHITE PAPER ON AMENDING SECTION IX OF QUEEN VICTORIA'S
LETTERS PATENT BY SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION TO ENABLE THEREBY A CONSULTATIVE BODY TO THEN ADVISE ON MATTERS, AMEND SUCH
PATENTS OR REMOVE BY CAUSE OF INCAPACITY THE GOVERNOR GENERAL.

In the circumstance of there being a #81 - COMMONWEALTH that has been
#298 - INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE
where beyond the #2184 - GOVERNOR GENERAL for whose office a permanent provision and seal of authority has been made:

#3 - THRONES

#3 - NATURE SURMOUNTS NATURE {#123 - JUDGMENT SENSIBILITY / @2188 - JURISPRUDENT OVERSIGHT: SECTION III - #611}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
IX - #885 / @491 - PRINCIPLE OF CONTINUITY}
#5 - ACT OF NATURE {@873 - PROBITY TOWARDS #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE: SECTION X - #940}

There is no possibility to establish any subsequent #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE.

<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>

We here provide our substantive rational grounds as #421 - *CAUSE* *OF* *REASON* derived from a trinomial mathematical theoretical noumenon
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre
premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Tar%20Baby.pdf>

Initial Post: 27 November 2020

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a

[continued in next message]

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