XPost: alt.culture.south-africa, alt.fan.countries.ghana, alt.culture.african XPost: alt.politics.africa

WE FEEL IT NECESSARY TO ADDRESS THIS AFRICAN IMPIETY AS #1080 - HETEROS BLASPHEMY AGAINST THE DIGNITY OF THE PERSON AND THE PROBABLE RELIGIOUS
CAUSE FOR IMMIGRATION INFLUX.

-- O GOD COME TO MY ASSISTANCE (Deus in adjutorium meum intende)

(c) 2020 Dolf Leendert Boek, Revision: 18 September, 2020

#738 as [#400, #300, #10, #8, #500] = sîyach (H7878): {UMBRA: #20 as
#318 % #41 = #31} 1) to put forth, mediate, muse, commune, speak,
complain, ponder, *SING*; 1a) (Qal); 1a1) to complain; 1a2) to muse,
meditate upon, study, ponder; 1a3) to talk, *SING*, speak; 1b) (Polel)
to meditate, consider, put forth thoughts;

YOUTUBE: "POPE BENEDICT (VATICAN published 22 DECEMBER 2011)"

<https://www.youtube.com/watch?v=PbGZejYZcig>

That if the TRINOMIAL #71 - WORLDVIEW is compatible with CONSTITUTION, CONSCIENCE AND REASON OF #27 - DUTIES / #68 - RIGHTS then FREEWILL is
its quintessential ONTIC grounding:

@1 - SELF + #491 - PRINCIPLE OF CONTINUITY = #492 - VOLUNTARY FREEWILL

GNOSIS signifies a knowledge or insight into humanity’s real nature as divine, leading to the deliverance of the divine spark within humanity
from the constraints of earthly existence.

YOUTUBE: "The X-Files Theme Song (Loot Crate)"

<https://www.youtube.com/watch?v=V21RVjE3qnY>

The maximum TELOS values within the INTELLECTUS are as follows:

HOMOIOS S: #584, E: #574
HETEROS S: #578, E: #570
TORAH S: #578, E: #570
RIGHTS S: #561 - HEAD (OF A MAN) / ISRAEL, E: #592 - THEÓTĒS (GODHEAD)
[Colossians 2:9]

But how does this IMAGO DEI transpire as a disposition having
instantiation as *DWELLING* within it's autonomous nature:

@185 + @196 + @173 + @184 = #738 as #9 - *AUTONOMOUS* *NATURE* + [#729
(9 x #81) / 2 = #364.5 days / #81 = #4.5 days] APPRAISALS = 2 x #369

My current informal thinking as proposition for research is that the disposition of FREEWILL is attributed by REASON OF #27 - DUTIES / #68 -
RIGHTS itself its COURSE OF NATURE:

right: {
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},

Thus if we start from ROW: 7, COL: 9 and then assimilate the #68 -
RIGHTS dispersal in the same manner as the COURSE OF NATURE-GENESIS (#473)

GNOSIS: (sequence not verified)

[15, 52, 27, 50, 49, 48, 47, 46, 45, 16, 51, 26, 23, 22, 21, 20, 19, 18,
17, 24, 25, 3, 4, 5, 6, 7, 8, 9, 2, 1, 34, 35, 36, 37, 38, 39, 10, 33,
32, 57, 58, 59, 60, 61, 40, 11, 56, 31, 72, 73, 74, 75, 62, 41, 12, 55,
30, 71, 80, 81, 76, 63, 42, 13, 54, 29, 70, 79, 78, 77, 64, 43, 14, 53,
28, 69, 68, 67, 66, 65, 44]

NATURE: {Ego}

1 2 3 #6 +
8 9 4 #21 = #27 + <-- PRINCIPLE OF LIABILITY (AUTONOMY) AS #27 - *DUTIES*
7 6 5 #18 = #45

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

#3432 - #3273 = #159 as [#4, #70, #20, #5, #10, #50] = dokéō (G1380):
{UMBRA: #53 as #899 % #41 = #38} 1) to be of opinion, think, suppose; 2)
to seem, to be accounted, reputed; 3) it seems to me; 3a) I think,
judge: thus in question; 3b) it seems good to, pleased me, I determined;

#3321 - #3273 = #48 as [#6, #2, #30, #2, #2, #6] = lêbâb (H3824):
{UMBRA: #57 as #34 % #41 = #34} 1) inner man, mind, will, heart, soul, understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

GRUMBLE (#3432, #3321)@[15, 15, 67, 52, 13, 27, 63, 50, 31, 49, 79, 48,
45, 47, 10, 46, 55, 45, 71, 16, 41, 51, 67, 26, 9, 23, 31, 22, 52, 21,
72, 20, 10, 19, 28, 18, 45, 17, 69, 24, 13, 25, 16, 3, 20, 4, 25, 5, 31,
6, 38, 7, 46, 8, 55, 9, 57, 2, 58, 1, 11, 34, 46, 35, 1, 36, 38, 37, 76,
38, 34, 39, 44, 10, 77, 33, 28, 32, 4, 57, 62, 58, 40, 59, 19, 60, 80,
61, 39, 40, 50, 11, 25, 56, 56, 31, 47, 72, 39, 73, 32, 74, 26, 75, 7,
62, 48, 41, 60, 12, 34, 55, 64, 30, 54, 71, 53, 80, 53, 81, 48, 76, 30,
63, 72, 42, 4, 13, 58, 54, 6, 29, 76, 70, 74, 79, 71, 78, 67, 77, 50,
64, 12, 43, 26, 14, 79, 53, 26, 28, 14, 69, 1, 68, 68, 67, 53, 66, 37,
65, 81, 44]

#1 - CONJECTURE --> GNOSIS: (sequence not verified)
#2 - REVERSE TRANSCRIPTASE --> GRUMBLE (#3432, #3321) as ONTIC premise
#159 / #48
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

NATURE: (EGO)
26 31 53 110
13 25 67 105 215 177
10 4 1 15 230 28

#ONE: #110 as #29 - DECISIVENESS (TUAN)

#TWO: #105 as #24 - JOY (LE)

#THREE: #15 as #15 - REACH (TA)

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF CONTRADICTION AS ONTIC PREMISE

#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE

#SIX: #177 as #15 - REACH (TA)

#SEVEN: #28 as #28 - CHANGE (KENG)

#EIGHT: #25 as #25 - CONTENTION (CHENG)

NURTURE: (SUPERNAL)
76 7 14 97
21 30 22 73 170 119
9 68 64 141 311 162

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #73 as #73 - ALREADY FORDING, COMPLETION (CH'ENG)

#THREE: #141 as #60 - ACCUMULATION (CHI)

#FOUR: #170 as #8 - OPPOSITION (KAN)

#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27

#SIX: #119 as #38 - FULLNESS (SHENG)

#SEVEN: #162 as #81 - FOSTERING (YANG)

#EIGHT: #30 as #30 - BOLD RESOLUTION (YI)

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

SYNCRETIC: (AMALGAM)
76 7 14 97
68 1 31 100 197 128
67 64 39 170 367 238

#ONE: #97 as #16 - CONTACT (CHIAO)

#TWO: #100 as #19 - FOLLOWING (TS'UNG)

#THREE: #170 as #8 - OPPOSITION (KAN)

#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC

#FIVE: #367 as #43 - ENCOUNTERS (YU)

#SIX: #128 as #47 - PATTERN (WEN)

#SEVEN: #238 as #76 - AGGRAVATION (CHU)

#EIGHT: #1 as #1 - CENTRE (CHUNG)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #648 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;

THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

ONTIC_OBLIGANS_197@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#106),
@3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
@4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197

THUS GNOSIS AS AN INNATE DISPOSITION MIGHT BE

#FOUR: #215 as #53 - ETERNITY (YUNG) <--PRINCIPLE OF MATERIALITY: SELF CONTRADICTION AS ONTIC PREMISE
#FIVE: #230 as #68 - DIMMING (MENG) <-- #346 - *MAGNIFY* PROTOTYPE
#FOUR: #170 as #8 - OPPOSITION (KAN)
#FIVE: #311 as #68 - DIMMING (MENG) <-- *KANT'S* PROLEGOMENA IDEA
ASSIGNED TO SECTION #27
#FOUR: #197 as #35 - GATHERING (LIEN) <-- ONTIC [#33, #73, #59, #32]
#FIVE: #367 as #43 - ENCOUNTERS (YU)

#215 +
#230 + 445
#170 + 615
#311 + 926
#197 + 1123
#367 = #1490 as [#80, #100, #70, #200, #4, #5, #600, #70, #50, #300, #1,
#10] = prosdéchomai (G4327): {UMBRA: #8 as #1180 % #41 = #32} 1) to
receive to one's self, to admit, to give access to one's self; 1a) to
admit one, receive one into intercourse and companionship; 1b) to
receive one (coming from some place); 1c) to accept (not to reject) a
thing offered; 2) *TO* *EXPECT*: *THE* *FULFILMENT* *OF* *PROMISES*;

"AND WE DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE
FULL ASSURANCE OF HOPE UNTO THE END: THAT YE BE NOT SLOTHFUL, BUT
FOLLOWERS OF THEM WHO THROUGH FAITH AND PATIENCE *INHERIT* *THE* *PROMISES*.

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 -
CENTRE INTERLOCK)}

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

YOUTUBE: "Richard Burton's BECKET | Deus in adjutorium meum intende"

<https://www.youtube.com/watch?v=FHCiziDnrS8>

"FOR WHEN GOD MADE *PROMISE* TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, #268 - *SURELY* *BLESSING* I WILL
#668 - *BLESS* THEE, AND MULTIPLYING I WILL MULTIPLY THEE.

    #268 - 18 SEPTEMBER 2020 as [#6, #1, #60, #200, #1] /
#261 - BINOMIAL CLAMPING as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #261
% #41 = #15} 1) *interdict*, *decree*, *decree* *of* *restriction*;

AND SO, AFTER HE HAD PATIENTLY ENDURED, HE OBTAINED THE *PROMISE*.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHOW
UNTO THE HEIRS OF *PROMISE* THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED
IT BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US:

YOUTUBE: "CUCC sings Deus in adjutorium meum by Benjamin Britten"

<https://www.youtube.com/watch?v=TfV_cvq8WeY>

"Deus, in adiutorium meum intende", with the response "Domine, ad
adiuvandum me festina" (respectively, "O God, come to my assistance" and
"O LORD, make haste to help me") are the first verse of Psalm 70 (Psalm
69 in the Vulgate): "Make haste, O God, to deliver me; Make haste to
help me, O LORD."; Hebrew: לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד לְהַזְכִּֽיר׃
אֱלֹהִ֥ים לְהַצִּילֵ֑נִי יְ֝הוָ֗ה לְעֶזְרָ֥תִי חֽוּשָֽׁה׃‎ ’Ĕlōhîm
lə-haṣṣîlênî Yahweh lə-‘ezrāṯî ḥūšāh. In this form they are a
traditional Latin Christian prayer.

PROVISIONAL: [לַ֝ ,מְ ,נַ ,צֵּ֗ ,חַ ,לְ ,דָ ,וִ֥ ,ד ,לְ ,הַ ,זְ ,כִּֽ ,י
,ר ,אֱ ,לֹ ,הִ֥ ,י ,ם ,לְ ,הַ ,צִּ ,י ,לֵ֑ ,נִ ,י ,יְ֝ ,ה ,וָ֗ ,ה ,לְ
,עֶ ,זְ ,רָ֥ ,תִ ,י ,חֽ ,וּ ,שָֽׁ ,ה]

.jackNote@zen: 4, row: 4, col: 4, nous: 20 [TIME: 08:35 hrs, SUPER: #327
/ #54 - Culturing Perspectives and Intuition; I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 - GREATNESS (TA), EGO: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS / WASTING (T'ANG)]

[ל , {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
מ , {@2: Sup: 70 - SEVERANCE: KE (#100); Ego: 40 - LAW/MODEL: FA (#70)}
נ , {@3: Sup: 39 - RESIDENCE: CHU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#120)}
צ , {@4: Sup: 48 - RITUAL: LI (#187); Ego: 9 - BRANCHING OUT: SHU (#129)}
ח , {@5: Sup: 56 - CLOSED MOUTH: CHIN (#243); Ego: 8 - OPPOSITION: KAN
(#137)}
ל , {@6: Sup: 5 - KEEPING SMALL: SHAO (#248); Ego: 30 - BOLD RESOLUTION:
YI (#167)}
ד , {@7: Sup: 9 - BRANCHING OUT: SHU (#257); Ego: 4 - BARRIER: HSIEN
(#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
ו , {@8: Sup: 15 - REACH: TA (#272); Ego: 6 - CONTRARIETY: LI (#177 - I
AM NOT GIVEN TO CURSING {%29})}
ד , {@9: Sup: 19 - FOLLOWING: TS'UNG (#291); Ego: 4 - BARRIER: HSIEN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
ל , {@10: Sup: 49 - FLIGHT: T'AO (#340); Ego: 30 - BOLD RESOLUTION: YI
(#211)}
ה , {@11: Sup: 54 - UNITY: K'UN (#394); Ego: 5 - KEEPING SMALL: SHAO (#216)} ז , {@12: Sup: 61 - EMBELLISHMENT: SHIH (#455); Ego: 7 - ASCENT: SHANG
(#223)}
כ , {@13: Sup: 81 - FOSTERING: YANG (#536); Ego: 20 - ADVANCE: CHIN (#243)}
י , {@14: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#546); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#253)}
ר , {@15: Sup: 48 - RITUAL: LI (#594); Ego: 38 - FULLNESS: SHENG (#291)}
א , {@16: Sup: 49 - FLIGHT: T'AO (#643); Ego: 1 - CENTRE: CHUNG (#292)}
ל , {@17: Sup: 79 - DIFFICULTIES: NAN (#722); Ego: 30 - BOLD RESOLUTION:
YI (#322)}
ה , {@18: Sup: 3 - MIRED: HSIEN (#725); Ego: 5 - KEEPING SMALL: SHAO (#327)} י , {@19: Sup: 13 - INCREASE: TSENG (#738); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#337)}
מ , {@20: Sup: 53 - ETERNITY: YUNG (#791); Ego: 40 - LAW/MODEL: FA (#377)}
ל , {@21: Sup: 2 - FULL CIRCLE: CHOU (#793); Ego: 30 - BOLD RESOLUTION:
YI (#407)}
ה , {@22: Sup: 7 - ASCENT: SHANG (#800); Ego: 5 - KEEPING SMALL: SHAO
(#412)}
צ , {@23: Sup: 16 - CONTACT: CHIAO (#816); Ego: 9 - BRANCHING OUT: SHU
(#421)}
י , {@24: Sup: 26 - ENDEAVOUR: WU (#842); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#431)}
ל , {@25: Sup: 56 - CLOSED MOUTH: CHIN (#898); Ego: 30 - BOLD
RESOLUTION: YI (#461)}
נ , {@26: Sup: 25 - CONTENTION: CHENG (#923); Ego: 50 - VASTNESS /
WASTING: T'ANG (#511)}
י , {@27: Sup: 35 - GATHERING: LIEN (#958); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#521)}
י , {@28: Sup: 45 - GREATNESS: TA (#1003); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#531)}
ה , {@29: Sup: 50 - VASTNESS / WASTING: T'ANG (#1053); Ego: 5 - KEEPING
SMALL: SHAO (#536)}
ו , {@30: Sup: 56 - CLOSED MOUTH: CHIN (#1109); Ego: 6 - CONTRARIETY: LI (#542)}
ה , {@31: Sup: 61 - EMBELLISHMENT: SHIH (#1170); Ego: 5 - KEEPING SMALL:
SHAO (#547)}
ל , {@32: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1180); Ego: 30 -
BOLD RESOLUTION: YI (#577)}
ע , {@33: Sup: 80 - LABOURING: CH'IN (#1260); Ego: 70 - SEVERANCE: KE
(#647)}
ז , {@34: Sup: 6 - CONTRARIETY: LI (#1266); Ego: 7 - ASCENT: SHANG (#654)}
ר , {@35: Sup: 44 - STOVE: TSAO (#1310); Ego: 38 - FULLNESS: SHENG (#692)}
ת , {@36: Sup: 39 - RESIDENCE: CHU (#1349); Ego: 76 - AGGRAVATION: CHU
(#768)}
י , {@37: Sup: 49 - FLIGHT: T'AO (#1398); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#778)}
ח , {@38: Sup: 57 - GUARDEDNESS: SHOU (#1455); Ego: 8 - OPPOSITION: KAN (#786)}
ו , {@39: Sup: 63 - WATCH: SHIH (#1518); Ego: 6 - CONTRARIETY: LI (#792)}
ש , {@40: Sup: 39 - RESIDENCE: CHU (#1557); Ego: 57 - GUARDEDNESS: SHOU (#849)}
ה] {@41: Sup: 44 - STOVE: TSAO (#1601: *APOSTLES* / *REASON* / *MIND*);
Ego: 5 - KEEPING SMALL: SHAO (#854: *WISE* *COUNSEL* / *HOPE*)}

GRUMBLE (#1601, #854)@[30, 30, 70, 40, 39, 50, 48, 9, 56, 8, 5, 30, 9,
4, 15, 6, 19, 4, 49, 30, 54, 5, 61, 7, 81, 20, 10, 10, 48, 38, 49, 1,
79, 30, 3, 5, 13, 10, 53, 40, 2, 30, 7, 5, 16, 9, 26, 10, 56, 30, 25,
50, 35, 10, 45, 10, 50, 5, 56, 6, 61, 5, 10, 30, 80, 70, 6, 7, 44, 38,
39, 76, 49, 10, 57, 8, 63, 6, 39, 57, 44, 5]

MALE: @139 = #139

FEME: @171 + @177 + @181 = #529

ONTIC CHECKSUM TOTAL: #668 as [#6, #2, #200, #20, #400, #600] /
    #268 as [#6, #40, #2, #200, #500] /
    #284 - 18 SEPTEMBER 2020 as [#6, #50, #2, #200, #20, #6] = bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1)
to kneel; 1a2) to bless; 1b) (Niphal) *TO* *BE* *BLESSED*, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
to praise, salute, curse;

YOUTUBE: "VANGELIS - CONQUEST OF PARADISE EXTENDED"

<https://www.youtube.com/watch?v=26dlYEzOtog>

#1601 as [#1, #80, #70, #200, #300, #70, #30, #800, #50] = apóstolos
(G652): {UMBRA: #1021 % #41 = #37} 1) *A* *DELEGATE*, *MESSENGER*, *ONE*
*SENT* *FORTH* *WITH* *ORDERS*; 1a) specifically applied to the twelve
apostles of Christ; 1b) in a broader sense applied to other eminent
Christian teachers; 1b1) of Barnabas; 1b2) of Timothy and Silvanus;

#1601 as [#5, #80, #10, #200, #300, #100, #5, #700, #1, #200] /
#2000 - *INVALIDATING* THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT as [#5, #80, #10, #200,
#300, #100, #5, #500, #800] = epistréphō (G1994): {UMBRA: #2000 % #41 =
#32} 1) transitively; 1a) to turn to; 1a1) *TO* *THE* *WORSHIP* *OF*
*THE* *TRUE* *GOD*; 1b) to cause to return, to bring back; 1b1) to the
love and obedience of God; 1b2) to the love for the children; 1b3) *TO*
*LOVE* *WISDOM* *AND* *RIGHTEOUSNESS*; 1c) intransitively; 1c1) to turn
to one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
turn back, come back;

#1601 as [#500, #800, #300, #1] = phōs (G5457): {UMBRA: #1500 % #41 =
#24} 1) light; 1a) the light; 1a1) emitted by a lamp; 1a2) a heavenly
light such as surrounds angels when they appear on earth; 1b) anything
emitting light; 1b1) a star; 1b2) fire because it is light and sheds
light; 1b3) a lamp or torch; 1c) light, i.e brightness; 1c1) of a lamp;
1d) metaph.; 1d1) God is light because light has the extremely delicate, subtle, pure, brilliant quality; 1d2) *OF* *TRUTH* *AND* *ITS*
*KNOWLEDGE*, *TOGETHER* *WITH* *THE* *SPIRITUAL* *PURITY* *ASSOCIATED*
*WITH* *IT*; 1d3) that which is exposed to the view of all, openly,
publicly; 1d4) *REASON*, *MIND*; i) the power of understanding esp.
moral and spiritual truth;

#854 as [#400, #6, #8, #30, #400, #10] = tôwcheleth (H8431): {UMBRA:
#844 % #41 = #24} 1) *HOPE*;

#854 as [#2, #400, #8, #2, #6, #30, #400, #6] /
#854 as [#2, #400, #8, #2, #6, #30, #400, #6] = tachbulâh (H8458):
{UMBRA: #445 % #41 = #35} 1) direction, counsel, guidance, good advice,
(wise) counsel; 1a) direction, guidance; 1b) counsel; 1b1) *GOOD* *OR*
*WISE* *COUNSEL*; 1b2) *OF* *THE* *WICKED*;

#854 as [#5, #80, #10, #300, #10, #40, #8, #200, #1, #200] = epitimáō (G2008): {UMBRA: #1246 % #41 = #16} 1) to show honour to, to honour; 2)
to raise the price of; 3) to adjudge, award, in the sense of merited
penalty; 4) to tax with fault, rate, chide, rebuke, reprove, censure
severely; 4a) *TO* *ADMONISH* *OR* *CHARGE* *SHARPLY*;

#854 as [#400, #80, #70, #4, #10, #20, #70, #200] = hypódikos (G5267):
{UMBRA: #854 % #41 = #34} 1) *UNDER* *JUDGMENT*, *ONE* *WHO* *LOST*
*HIS* *SUIT*; 2) debtor to one, owing satisfaction to; 2a) *OF* *LIABLE*
*TO* *PUNISHMENT* *FROM* *GOD*;

WHICH #854 - *HOPE* WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND
STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE *FORERUNNER* IS FOR US ENTERED:

YOUTUBE: "CHARIOTS OF FIRE (Extended)"

<https://www.youtube.com/watch?v=McPKm_sBFXI>

#734 as [#80, #100, #70, #4, #100, #70, #40, #70, #200] = pródromos
(G4274): {UMBRA: #734 % #41 = #37} 1) *a* *forerunner*; 1a) esp. one who
is sent before to take observations or act as a spy, a scout, a light
armed soldier; 1b) *ONE* *WHO* *COMES* *IN* *ADVANCE* *TO* *A* *PLACE*
*WHERE* *THE* *REST* *ARE* *TO* *FOLLOW*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #734 % #41 = #37 - Non-Deeming Action, Government Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

G4274@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 11 - DIVERGENCE: CH'A (#116); Ego: 4 - BARRIER: HSIEN (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@5: Sup: 30 - BOLD RESOLUTION: YI (#146 - I AM NOT A LAND-GRABBER
{%15}); Ego: 19 - FOLLOWING: TS'UNG (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#165); Ego: 70 - SEVERANCE: KE (#262),
@7: Sup: 59 - MASSING: CHU (#224); Ego: 40 - LAW/MODEL: FA (#302),
@8: Sup: 48 - RITUAL: LI (#272); Ego: 70 - SEVERANCE: KE (#372),
@9: Sup: 5 - KEEPING SMALL: SHAO (#277); Ego: 38 - FULLNESS: SHENG
(#410),
Male: #277; Feme: #410
} // #734

ONTIC CHECKSUM: @169 + @173 = #342 - ROMAN GOVERNANCE BINOMIAL PROTOTYPE
#SIX {#38} + @146 + @192 = #611 as [#5, #300, #5, #100, #1, #200] /
#411 as [#5, #300, #5, #100, #1] /
#1080 as [#5, #300, #5, #100, #70, #400, #200] = héteros (G2087):
{UMBRA: #46 as #680 % #41 = #24} 1) the other, another, other; 1a) to
number; 1a1) to number as opposed to some former person or thing; 1a2)
the other of two; 1b) to quality; 1b1) another: i.e. one not of the same nature, form, class, kind, different;

EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC
{KING OF JUSTICE}." [Hebrews 6:4-20]

Given the APRIORITY of the ONTIC PROSCRIPTION @150 - APO SOVEREIGN
ENTITLEMENT over that of any @175 - SOVEREIGN ONTIC ACTION then the
ontological context of #175 - MARRIAGE as an INTELLECTUAL PROPOSITION is
the *CIVIL* product and not the cause for the probity and decorum
directed towards the @115 - DIGNITY ROYAL:

#VALUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;

USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 - HETERO SQUARE SPIROGYRA ORDER ARRAY {Total Value of All Rows} REGULATOR: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA
{Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 *** SEE HITLER'S TABLE TALK IDEA 120 ON 24th
JANUARY 1942 / PROTOTYPE #EIGHT {(Total Sum of a Row + Total Sum of All
Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

HETEROS (G2087)@{
    @1: Sup: 5 (#5); Ego: 5 (#5),
    @2: Sup: 62 (#67); Ego: 57 (#62),
    @3: Sup: 67 (#134); Ego: 5 (#67),
    @4: Sup: 5 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 19 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
    @5: Sup: 75 (#214); Ego: 70 (#156 - I DO NOT CAUSE TERRORS {%21}),
    @6: Sup: 70 (#284); Ego: 76 (#232),
    @7: Sup: 27 (#311: *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 38 (#270: *NULLIFICATION* *BY* *IMMANUEL* *KANT’S*
PROLEGOMENA TO ANY FUTURE METAPHYSICS PUBLISHED 1783),
    Male: #311; Feme: #270
}

#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE-PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN OF TIME: #0 TO
Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en rhuthmôi): “in time”) due to the
ONTIC FIRST PRINCIPLES of QUEEN VICTORIA'S LETTERS PATENT as
instrumentation to the FEDERATION OF THE AUSTRALIAN COMMONWEALTH;

The SOVEREIGN APO RIGHT @150 / #150 is therefore conveyed by the
INTELLECTUAL PROPOSITION as being a MATHEMATICAL PROPERTY constituted by
a trinomial HETEROS / TORAH / HOMOIOS pairing: #355 / #373 as the locus
of ZEN:4, ROW:5, COL:9, NOUS:76 within the noumenon related to #322 - DEMOCRACY, #334 - ROMAN GOVERNANCE PROTOTYPE #EIGHT WITH WATCH ON #102 /
#306 {ie. NOUS: #38 ON 8 JUNE 2017 IS WITHIN LOCUS AS CENTRE FOCUS
HAVING THE VALUE #34 MEETS THIS CONDITION BY #728 / #1554 - MARION
STATUE PLAQUE INSTALLATION AND IMPROPER BOER WAR MEMORIAL #390 - WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE 2017

SEE ALSO: "PROROGUING DIARY NOTE OF 17 SEPTEMBER 2020"

<http://www.grapple369.com/Groundwork/Proroguing%20Diary%20Note%2020200917.pdf>

Initial Post: 18 September 2020


On 17/9/20 7:48 am, dolf wrote:

-- APOSTLE PAUL'S PRECISE MEANING OF ARSENOKOITAI (ἈΡΣΕΝΟΚΟΊΤΗΣ) AS IT
PERTAINS TO THE #386 - *JUDGMENT* *OF* *GOD* IN RELATION TO ROMAN
CATHOLIC / ORTHODOX RELIGIOUS DEPRAVITY

(c) 2020 Dolf Leendert Boek, Revision: 16 September, 2020

THIS PERSON SEEDY JOBE IN LAUGHING DOES NOT REALISE THAT HE LIKE MOST AFRICANS ARE NOW DEPRIVED OF ANY VALID CHRISTIAN RELIGIOUS IDENTITY
WHICH *OUGHT* *TO* *GREATLY* *ALLEVIATE* *THE* *NEED* *FOR* *REFUGEE* *STATUS*...

<https://m.facebook.com/seedy.jobe.16>

We the LGBTIQ Community have our own bible which has a TRINOMIAL #71 - WORLDVIEW that is compatible with CONSTITUTION, CONSCIENCE AND REASON
being commodities that are sadly lacking within the incommensurate and unaccountability of self entitlement as depravity which is the BINOMIAL
#38 - WORLDVIEW of Roman pillage...

#175 - *MARRIAGE* v's SAPIENCE OF QUEEN VICTORIA'S LETTERS PATENT: *CONSTITUTE*, *ORDER* *AND* *DECLARE* as [#5, #70, #50, #10, #600] /
    #176 - *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*, *PURPOSE*, *DEVISE*, *PLAN* ON 13 SEPTEMBER 2020 as [#70, #50, #50, #6] /
    #177 - 16 SEPTEMBER 2020 as [#1, #70, #50, #50, #6] = ʻânâh (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak, shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) *TO* *TESTIFY*,
*RESPOND* *AS* *A* *WITNESS*; 1b) (Niphal); 1b1) *TO* *MAKE* *ANSWER*;
1b2) to be answered, receive answer; 1c) (Qal) *TO* *SING*, *UTTER* *TUNEFULLY*; 1d) (Qal) *TO* *DWELL*;

<http://www.grapple369.com/Grumble/gruntle.html>

That you ought to re-educate yourself on the difference between
PERENNIAL ORIENTAL: TRINOMIAL / OCCIDENTAL: BINOMIAL TRADITIONS and
their respective #71 v's #38 - WORLDVIEWS.

And give some more priority emphasis as thought to the TRINOMIAL number conception of GNOSIS EX MACHINA in having a reliance upon dynamics of
the logical syllogism relative to the ONTIC prototype for the
ONTOLOGICAL meta-process which adopts the following methodology (ie.
derived from the DAOist publication of 4 BCE titled the Canon of Supreme Mystery as Secrets of State) to temper the validity of conjectures / suppositions by a DAOist reverse transcriptase inhibitor which are then subject to a meta logical syllogism:

#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
#4 - ONTIC PROTOTYPE MAPPING: (@660: #FOUR / #FIVE; @663: #SIX; @838
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)

We have here conveyed our #322 - DEMOCRATIC understanding of what are
factual claims to a religious belief that is compliant with those
principles and which is publicly made of ECCLESIASTICAL PRECEDENCE AND PREROGATIVE when being a "MINISTER, ACCORDING TO THE DISPENSATION OF GOD WHICH IS GIVEN TO ME ... TO FULFIL THE WORD OF GOD..." [Colossians 1:25]
"... AND OF THE TESTIMONY OF JESUS CHRIST WHICH IS THE SPIRIT OF
PROPHECY." [Revelation 19:10]

In a full knowledge as to the APOSTLE PAUL'S precise meaning of
ARSENOKOITAI (ἀρσενοκοίτης) as it pertains to the #386 - *JUDGMENT* *OF*
*GOD* in relation to ROMAN CATHOLIC / ORTHODOX RELIGIOUS depravity,
which in our substantial view is the basis to both a conjectural impetus
for the EPISTLE TO THE ROMANS: #408 / #386, and a logical syllogism
relative to the ONTIC prototype for the ONTOLOGICAL meta-process as then
the APOSTLE'S witness whilst in ROME AWAITING ADJUDICATION BY CAESAR (60
AD): #886 / #794}.

{@10: Sup: 16 - CONTACT: CHIAO (#322: *DEMOCRACY*); Ego: 57 -
GUARDEDNESS: SHOU (#340: *INGENIOUS* *WORK*)}

<http://www.grapple369.com/Groundwork/Heterodox%20Fools.pdf>

Initial Post: 16 September 2020

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)