XPost: alt.france, alt.fan.countries.ghana, alt.culture.african
XPost: alt.politics.africa

-- VATICAN ACCUSED OF BREACHES OF SOVEREIGNTY AND ENCOURAGING TERRORISM
{ #339 - STELA —-> #749 - SITTING UPON —-> #1934 - REDUCTIO AD HITLERUM (COGNITION)} AS RELIGIOUS #334 - PERSECUTION PERMANENTLY DAMAGING WORLD RELATIONS:

.jackNote@zen: 3, row: 2, col: 5, nous: 71 [TIME: 03:30 hrs, SUPER: #570
/ #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 - DOUBT
(YI), EGO: #391 / #71 - Know-How as a Disease, Disease of Knowledge;
I-Ching: H38 - Contrariety, Opposition, Polarising, Perversion; Tetra: 6
- CONTRARIETY (LI)]

SERVANT / FOOL FOR CHRIST @ 0123 HOURS ON SABBATH DAY OF 29 AUGUST 2020
DID ENGAGE IN WICKEDNESS: "...everyone should struggle to raise his
*CLAY*, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 65 - INNER: NEI (#65)}

so to speak, {@2: Sup: 77 - COMPLIANCE: HSUN (#91); Ego: 49 - FLIGHT:
T'AO (#114)}

to a place on {@3: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 75 -
FAILURE: SHIH (#189)}

the throne of God. {@4: Sup: 41 - RESPONSE: YING (#161 - I AM NOT A
TELLER OF LIES {%9}); Ego: 34 - KINSHIP: CH'IN (#223)}

And no one should refuse to make the ascent, {@5: Sup: 19 - FOLLOWING:
TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 80
- LABOURING: CH'IN (#303)}

since the {@6: Sup: 28 - CHANGE: KENG (#208); Ego: 56 - CLOSED MOUTH:
CHIN (#359)}

way and the door lie open. {@7: Sup: 70 - SEVERANCE: KE (#278); Ego: 49
- FLIGHT: T'AO (#408)}

To hear about the achievements of the spiritual {@8: Sup: 69 -
EXHAUSTION: CH'IUNG (#347); Ego: 57 - GUARDEDNESS: SHOU (#465)}

Fathers stirs mind and soul to imitation." {@9: Sup: 3 - MIRED: HSIEN
(#350); Ego: 46 - ENLARGEMENT: K'UO (#511)}

MALE: @161 + @180 = #341

ONTIC CHECKSUM TOTAL: #341 as [#30, #1, #200, #90, #500] /
#333 - SERVANT / FOOL FOR CHRIST @ 0123 HOURS ON SABBATH DAY OF 29
AUGUST 2020 *DID* *ENGAGE* *IN* *WICKEDNESS* as [#2, #1, #200, #90,
#600] / = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a)
earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed
to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory;
1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5)
land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land
without return, (under) world; 1b8) city (-state); 1c) ground, surface
of the earth; 1c1) *GROUND*; 1c2) *SOIL*; 1d) (in phrases); 1d1) people
of the land; 1d2) space or distance of country (in measurements of
distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;

PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS:

PAPAL CLAIMS OF #36 - CRIMES AGAINST HUMANITY / ANTHROPOLOGY /
CHRISTOLOGY HAVE THEIR FOUNDATION IN THE PYTHAGOREAN BINOMIAL NUMBER
PROTOTYPES WHICH DERIVED FROM TRINOMIAL NUMBER:

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]

SENSE (DAO: TIME): #7 {#55 - DEMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15

<— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY

PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
*HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
TETRAD. Finally, the TETRAD connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any thing, which depends not on the
Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
make and cause of all things; intelligible God, Author of Celestial and sensible Good. The knowledge of these was delivered to the Pythagoreans
by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
of the History of Philosophy, p 527]

<http://www.grapple369.com/nature.html>

*ADVENTISTS* *LEFT* *YOUR* *CHURCHES*: IT IS WRITTEN TO THE JEW FIRST
AND ALSO THE GREEK [WHO BORROWED FROM THE @139 - BARBARIAN] AS
ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS IDOLATRY OF ROMAN
CATHOLICISM

---------------

On 29/8/20 1:23 am, servant wrote:

"...everyone should struggle to raise his clay, so to speak, to a

place on

the throne of God. And no one should refuse to make the ascent, since the way and the door lie open. To hear about the achievements of the

spiritual

Fathers stirs mind and soul to imitation."

St. John Climacus.

"I have gone astray like a lost sheep; Seek Your servant, For I do not forget Your commandments." Psalm 119:176

Draw nigh unto God and He will draw nigh unto you.

-- HYPOTHESIS ON KANT'S PROLEGOMENA BEING IMPETUS FOR CHRISTCHURCH
MASSACRE (A COMPLETE MATCH AGAINST MY ONTIC DIALECTIC #1292 - DEVIATING
FROM THE PRESCRIBED ORDER OR RULE)

(c) 2020 Dolf Leendert Boek, Revision: 27 August, 2020

YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.

#288 - REMEMBRANCE as [#5, #80, #3, #200] /
#299 - 27 AUGUST 2020 SENTENCING (H776 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*) OF WHITE NATIONALIST BRENTON TARRANT as
[#6, #80, #3, #200, #10] /
#301 - TO BE #261 - IMPRISONED / BOUND FOR MAKING THE ATTACK as
[#6, #2, #80, #3, #200, #10] /
#333 - INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous:
79) AS *IMPETUS* *FOR* *CHRISTCHURCH* *EVENT* as [#80, #3, #200, #10,
#600] /
#338 - ARMISTICE DAY 11 NOVEMBER as [#5, #80, #3, #200, #10, #600] /
#339 - SITTING ON #339 - STELA --> #749 -- > #1934 - *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY* as [#6, #80, #3, #200, #10, #600] =
peger (H6297): {UMBRA: #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*, *STELA*; 1a) *CORPSE* (*OF* *MAN*); 1b) carcass (of animals);

THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE
POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a "terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]

<http://www.grapple369.com/images/ProtoHumanHand.jpg>

[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires conscious agreeable action / A symptom of diminished association to the
circle of consciousness as water of life which leads to a loss of self
identity as formula of autonomy]

On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo
FROM AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an
initial count of murder and was pictured conveying in addition to a
conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO
PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 -
IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW
HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

[IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING BY DEFECATION
/ *TOILETING* AGAINST THE DIGNITY OF SACRED INTELLECTUAL PROPERTY AS
CAUSE CÉLÈBRE)

YOUTUBE: "Johnny Cash - Ring of Fire"

<https://www.youtube.com/watch?v=5WyLhwYFgmk>

Beginning in 2017, the gesture was at the center of an online prank in
meme culture related to alt-right and white supremacy originating from anonymous message board posts on the website 4chan. The Boston Globe
reported that users on 4chan's "/pol/" (Politically Incorrect) board
were instructed in February 2017 to 'flood Twitter and other social
media websites...claiming that the OK hand sign is a symbol of white supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"]

LET'S GO COMMANDO [OBSERVER17@GMAIL.COM / DRANOD@YAHOO.COM.AU] @ 2150
HOURS [#343 = @168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} + @175 -
I AM NOT A TRANSGRESSOR {%22}] ON 19 NOVEMBER 2017: "I know this person
- and have details.

It is hard to state what I know without violating privacy policy but if
you look closely at his posts you will find that:

He is a Telstra customer - account number: 221530570

Numerous people have intervention orders against him, and he has several breaches of said orders.

He operates www.grapple369.com

I have much more - but do not wish to come to his attention or violate
any laws."

Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
#343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605 % #41 =
#31} 1) end; 1a) termination, the limit at which a thing ceases to be
(always of the end of some act or state, but not of the end of a period
of time); 1b) the end; 1b1) the last in any succession or series; 1b2)
eternal; 1c) that by which a thing is finished, its close, issue; 1d)
the end to which all things relate, the aim, purpose; 2) toll, custom
(i.e. indirect tax on goods)} / *HETEROS* {#351 as [#10, #1, #300, #600]
= ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to offend, be
guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit
an offense, do injury; 1a2) to be or become guilty; 1a3) to be held
guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1, #10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to cause to go
astray; 2) to lead away from the truth to error; 3) to go astray, stray
away from} / TORAH {#349 as [#300, #9, #40] = sâṭam (H7852): {UMBRA: #21
as #349 % #41 = #21} 1) to hate, oppose oneself to, bear a grudge,
retain animosity against, cherish animosity against; 1a) (Qal) to
cherish animosity against / #372 as [#40, #1, #30, #1, #20, #70, #10,
#200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft
to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a
catamite; 2a2) of a boy kept for homosexual relations with a man; 2a3)
of a male who submits his body to unnatural lewdness; 2a4) of a male prostitute}

<http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>

.jackNote@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence]

YOUTUBE: "Annie Lennox - Why (Official Music Video)"

<https://www.youtube.com/watch?v=HG7I4oniOyA>

LET'S GO COMMANDO [OBSERVER17@GMAIL.COM / DRANOD@YAHOO.COM.AU] @ 1548
HOURS ON 10 DECEMBER 2017: “TRUTH WHISPERS AS TEARS IN RAIN:

Well I won’t make mention of the level of respect I have seen you show
to others, but while we are on the topic, I have some genuine questions
for you...

“INTELLECTUS AS GENITIVE VOLUNTĀT[I]S”

This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m interested to know what you are attempting to say when you use said phrase.

If you have a genuine message to convey - then clarity is #265 - *KEY*
to getting it across.

I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read.”

YOUTUBE: “Latin Lessons (Life Of Brian)”

<https://www.youtube.com/watch?v=KAfKFKBlZbM>

INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79)@{
@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN
(#79),
@2: Sup: 27 - DUTIES: SHIH (#106); Ego: 29 - DECISIVENESS: TUAN (#108),
@3: Sup: 39 - RESIDENCE: CHU (#145); Ego: 12 - YOUTHFULNESS: T'UNG
(#120),
@4: Sup: 51 - CONSTANCY: CH'ANG (#196: I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 12 - YOUTHFULNESS: T'UNG (#132),
@5: Sup: 54 - UNITY: K'UN (#250); Ego: 3 - MIRED: HSIEN (#135),
@6: Sup: 49 - FLIGHT: T'AO (#299: KANT'S PROLEGOMENA SECTION 19 ON
#261 - BINOMIAL CLAIMING AS OBJECTIVE VALIDITY AND NECESSARY UNIVERSAL
VALIDITY (FOR EVERYONE) ARE THEREFORE INTERCHANGEABLE CONCEPTS, AND
ALTHOUGH WE DO NOT KNOW THE OBJECT IN ITSELF); Ego: 76 - AGGRAVATION:
CHU (#211),
@7: Sup: 7 - ASCENT: SHANG (#306: KANT'S PROLEGOMENA SECTION 23 AS
TIME FOR PAYBACK (@172 - GALLOWS) NEWSPAPER OF 5 JANUARY 2017 BEING
CONDUCT COMMENCING WITH A MAILBOX #261 - BINOMIAL CLAMPING THREAT MADE
UPON 6 JANUARY 2017 AS AN EXACERBATING INTENTION FOR HABITUAL PILLORY);
Ego: 39 - RESIDENCE: CHU (#250),
} // Male: #306; Feme: #250

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #19 - ARGUMENT FOR ETHICAL ANARCHISM, RETURNING TO SIMPLICITY; I-CHING: H57 - COMPLIANCE, GENTLE PENETRATION / WIND, GROUND, CALCULATIONS; TETRA: 58 - GATHERING IN (HSI)
AS IDEA: @299: "Objective validity and necessary universal validity (for everyone) are therefore interchangeable concepts, and although we do not
know the object in itself, nonetheless, if we regard a judgment as
universally valid and hence necessary, objective validity is understood
to be included.

#261 as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #6 as #261 % #41 = #15}
1) interdict, decree, *DECREE* *OF* *RESTRICTION* (*TIME* FOR PAYBACK);

Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the universal validity of empirical judgments [IDEA @299], which, as has
been said, never rests on empirical, or indeed sensory conditions at
all, but on a pure concept of the understanding. The object always
remains unknown in itself; if, however, through the concept of the understanding the connection of the representations which it provides to
our sensibility is determined as universally valid, then the object is determined through this relation, and the judgment is objective. <http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every *TIME*, or that everyone
else should find it just as I do; they express only a relation of two sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception.

The case is completely different with judgments of experience. What
experience teaches me under certain circumstances, it must teach me at
every *TIME* and teach everyone else as well, and its validity is not
limited to the subject or its state at that *TIME*. Therefore I express
all such judgments as objectively valid; as, e.g., if I say: the air is elastic, then this judgment is to begin with only a judgment of
perception; I relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every *TIME*, and also everyone else,
would necessarily have to conjoin the same perceptions under the same circumstances." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL
KANT'S PROLEGOMENA (1783), pages 51-52]

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #23 - CONSTANCY OF GUIDING CONCEPTS, EMPTINESS & NON-EXISTENCE; I-CHING: H18 - ILLS TO BE CURED,
ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 26 - ENDEAVOUR (WU) AS IDEA @306: "Judgments,
insofar as they are regarded merely as the condition for the unification
of given representations in a consciousness, are rules. These rules,
insofar as they represent the unification as necessary, are a priori
rules, and provided that there are none above them from which they can
be derived, are principles. Now since, with respect to the possibility
of all experience, if merely the form of thinking is considered in the experience, no conditions on judgments of experience are above those
that bring the appearances (according to the varying form of their
intuition) under pure concepts of the understanding (which make the
empirical judgment [IDEA: @306] objectively valid), these conditions are therefore the a priori principles of possible experience.

Now the principles of possible experience are, at the same time,
universal laws of nature that can be cognized a priori. And so the
problem that lies in our second question, presently before us: How is
pure natural science possible? is solved.

For the systematization that is required for the form of a science is
here found to perfection, since beyond the aforementioned formal
conditions of all judgments in general, hence of all rules whatsoever
furnished by logic, no others are possible, and these form a logical
system; but the concepts based thereon, which contain the a priori
conditions for all synthetic and necessary judgments, for that very
reason form a transcendental system; finally, the principles by means of
which all appearances are subsumed under these concepts form a
physiological system, i.e., a system of nature, which precedes all
empirical cognition of nature and first makes it possible, and can
therefore be called the true universal and pure natural science.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages 56-58]

HOMOIOS PROTOTYPE@{
@8: Sup: 20 - ADVANCE: CHIN (#326: KANT'S PROLEGOMENA IDEA ON THIS
VERY SYSTEM, LIKE EVERY TRUE SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE,
ALSO EXHIBITS ITS INESTIMABLE USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT MIGHT OTHERWISE CREEP IN); Ego: 13 -
INCREASE: TSENG (#263: KANT'S PROLEGOMENA IDEA ON *MAKING* *PLANS* *IS*
*MOST* *OFTEN* *A* *PRESUMPTUOUS*, *BOASTFUL* *MENTAL* *PREOCCUPATION*),
@9: Sup: 24 - JOY: LE (#350: *TO* *THINK*, *PLAN*, *ESTEEM*,
*CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*)); Ego:
4 - BARRIER: HSIEN (#267: KANT'S PROLEGOMENA SECTION 2),
} // Male: #350; Feme: #267

HETEROS PROTOTYPE@{
@8: Sup: 5 - KEEPING SMALL: SHAO (#311: *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
@9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333

YOUTUBE: "Shakespears Sister - Stay (Official Video)"

<https://www.youtube.com/watch?v=YCYaALgW80c>

TORAH PROTOTYPE@{
@8: Sup: 5 - KEEPING SMALL: SHAO (#311 - *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and
FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD*),
@9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333

RIGHTS PROTOTYPE@{
@8: Sup: 49 - FLIGHT: T'AO (#355: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT
EIDOMAI: G1492 (@228 - FORCE & DEFINITE MEANING / KANT'S PROLEGOMENA
SECTION 57); Ego: 42 - GOING TO MEET: YING (#292),
@9: Sup: 53 - ETERNITY: YUNG (#408: *MEAT* *IN* *MAILBOX* on 15
NOVEMBER 2017); Ego: 4 - BARRIER: HSIEN (#296),
} // Male: #408; Feme: #296

#408 as [#5, #2, #1, #400] / [#2, #1, #400, #5] = bôwʼ (H935): {UMBRA:
#0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

MALE: @196 = #196

ONTIC CHECKSUM: #196 as [#40, #70, #30, #50, #6] = mâʻal (H4603):
{UMBRA: #14 as #140 % #41 = #17} 1) to act unfaithfully, act
treacherously, transgress, commit a trespass; 1a) (Qal) to act
unfaithfully or treacherously; 1a1) against man; 1a2) against God; 1a3)
against devoted thing; 1a4) against husband;

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #39 - ACHIEVING ONENESS,
ROOT OF ORDER; I-CHING: H28 - MAJOR SUPERIORITY, EXCESS, GREAT
EXCEEDING, PREPONDERANCE OF THE GREAT, GREAT SURPASSING, CRITICAL MASS;
TETRA: 76 - AGGRAVATION (CHU) AS IDEA @326 WITHIN PREFACE TO ANY FUTURE METAPHYSICS: "This very system, like every true system founded on a
universal principle, also exhibits its inestimable usefulness in that it
expels all the extraneous concepts that might otherwise creep in among
these pure concepts of the understanding, and it assigns each cognition
its place.

Those concepts that, under the name of concepts of reflection, I had
also put into a table under the guidance of the categories mingle in
ontology with the pure concepts of the understanding without privilege
and legitimate claims, although the latter are concepts of connection
and thereby of the object itself, whereas the former are only concepts
of the mere comparison of already given concepts, and therefore have an entirely different nature and use; through my law-governed division
(Critique, p. 260) {ie.

Kant provides a fourfold division of “concepts of reflection,” which pertain to judgment itself:

@1 - identity / difference,
@2 - agreement / opposition,
@3 - inner/ outer, and
@4 - determinable / determination or
@5 - matter / form)

} they are extricated from this amalgam.

But the usefulness of this separated table of categories shines forth
yet more brightly if, as will soon be done, we separate from the
categories the table of transcendental concepts of reason, which have a completely different nature and origin than the concepts of the
understanding (so that the table must also have a different form), a
separation that, necessary as it is, has never occurred in any system of metaphysics, as a result of which these ideas of reason and concepts of
the understanding run confusedly together as if they belonged to one
family, like siblings, an intermingling that also could never have been
avoided in the absence of a separate system of categories." [Pages 77-78]

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA @263 AS PREFACE TO ANY FUTURE METAPHYSICS: "To make plans is most often a presumptuous, boastful
mental preoccupation, through which one presents the appearance of
creative genius, in that one requires what one cannot himself provide,
censures what one cannot do better, and proposes what one does not know
how to attain oneself – though merely for a sound plan for a general
critique of reason, somewhat more than might be expected would already
have been required if it were not, as is usual, to be merely a
recitation of pious wishes.

But pure reason is such an isolated domain, within itself so thoroughly connected, that no part of it can be encroached upon without disturbing
all the rest, nor adjusted without having previously determined for each
part its place and its influence on the others; for, since there is
nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands
to the others within reason itself, and, as with the structure of an
organized body, the purpose of any member can be derived only from the
complete concept of the whole. That is why it can be said of such a
critique, that it is never trustworthy unless it is entirely complete
down to the least elements of pure reason, and that in the domain of
this faculty one must determine and settle either all or nothing.

But although a mere plan that might precede the CRITIQUE OF PURE REASON
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural organization of a quite peculiar faculty of cognition, in their natural connection." [Pages 12-13]

LET'S GO COMMANDO [OBSERVER17@GMAIL.COM / DRANOD@YAHOO.COM.AU] @ 1620
HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:

So, I should lead by your example, and film anyone and everyone, and
post that information publicly on the internet in an attempt to defame them?

If you really feel that you have shown no disrespect, I think it is time
I finalized my INTERVENTION ORDER against you and take further legal
action on you for the images you posted online, *AND* *THE* *DEFAMING* *COMMENTS* *YOU* *HAVE* *MA[D]E* *TOWARDS* *ME* *AND* *OTHERS* *I*
*KNOW* *AND* *IN* *PUBLIC*.

Be sure you check your mailbox soon for the court summons."

DOLF @ 1632 HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:

You are not equitable in such considerations and that is wh[y] I was
prudent to consider your malevolent intentions.

If there are INTERVENTION ORDERS in consideration then the matters are
already before the court and you ought be reliant upon your own
integrity as resources rather than ask questions about the evidence upon
which I am reliant.

It is not lawful for you to stalk me anonymously upon the internet."

LET'S GO COMMANDO [OBSERVER17@GMAIL.COM / DRANOD@YAHOO.COM.AU] @ 1641
HOURS ON 10 DECEMBER 2017: "TRUTH WHISPERS AS TEARS IN RAIN:

Indeed the matters will be before the court soon enough. And there are
several matters to tend to.

However unlike you - my threats of legal action are not hollow.

It would seem that there is little more to say to each other.

I have made my attempt to try to understand you - and to peacefully ask
for explanation. even in person this is not possible - all you know how
to do is abuse people.

If you had answered your door when I knocked, and calmly explained to me
your requests, I could have easily complied, and we would not be here.

But instead you have chosen to make an enemy of a stranger.

This is a universally bad practice - but from what others in town tell
me of you, it's the way you have always been, and as a result you leave
me no choice but to make this legal.

I am sure you could use some rest - and so I will leave you to it, and I
will say no more - as we both seem to agree that neither cares much for
the other.

Sadly all I can do is *PRAY* *THAT* *YOU* *GET* *THE* *ASSISTANCE* *YOU*
*NEED* *TO* *IMPROVE* *TO* *A* *POINT* *WHERE* *YOU* *CAN* *REJOIN*
*SOCIETY*."

DOLF @ 1656 HOURS ON 10 DECEMBER 2017: "My door has a 'NO COLD CALLERS'
notice a fixed to it. There is no requirement to answer my door.

Neither have I had a conversation with you which as being reciprocity
and good intentions from [you] or your fascist associates.

Evidence upon which I have published is court evidence and the matter is
before the courts

Please cease stalking me with dishonest, irrational and hostile
intentions as if you are hunting human prey.

This is my final response to you as I desire no association with you and
your obsessive compulsive behaviours towards me."

LET'S GO COMMANDO @ 1823 HOURS ON 10 DECEMBER 2017: "Well, what you
actually did, was rush out of *YOUR* *HOUSE* {ie, *PRO* *DOMO* *SUA*
("for his house")}, yell angrily at me, and film me with your phone,
without consent - when I asked you calmly to repeat yourself, you yelled
even more and then stormed inside.

I came to your door, concerned that I had offended you in some way, and
you gave me no opportunity to resolve the matter peacefully.

In addition you proceeded to stalk and send abusive messages to my
co-workers and friends, and the promptly posted images of my vehicle
online, labelling me as a "fascist nazi sympathiser"

You have also taken to regularly and discreetly filming and
photographing me during my daily duties.

You also make reference to me and my vehicle registration on your
facebook page, personal website and various usenet groups.

There are other matters also not listed here which you will be provided
in court documents.

For the record - I sought prior permission from the landowner prior to
parking adjacent to the [omitted] street flats in Sale."

DOLF @ 2018 HOURS ON 10 DECEMBER 2017: "*THAT* *WAS* *DENIED* *BY* *THE*

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)