XPost: alt.bible, alt.fan.countries.ghana, alt.culture.african
XPost: alt.politics.africa

-- CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE
WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 -
UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900

(c) 2020 Dolf Leendert Boek, Revision: 2 August, 2020

<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>

KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (CASUS DATAE LEGIS:
#364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN VICTORIA'S LETTERS
PATENT
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor prototypes which always precedes it:

#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492: (@228 - FORCE &
DEFINITE MEANING)

#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY) / APODIDOMI:
G591 (@181 - RESERVE)

#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900} / POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE)

#298 as [#40, #8, #100, #100, #10, #600] = châqaq (H2710): {UMBRA: #11
as #208 % #41 = #3} 1) to cut out, decree, inscribe, set, engrave,
portray, govern; 1a) (Qal); 1a1) to cut in; 1a2) to cut in or on, cut
upon, engrave, inscribe; 1a3) to trace, mark out; 1a4) *TO* *ENGRAVE*, *INSCRIBE* (*OF* *A* *LAW*); 1b) (Poel); 1b1) *TO* *INSCRIBE*, *ENACT*, *DECREE*; 1b2) *ONE* *WHO* *DECREES*, *LAWGIVER* (*PARTICIPLE*); 1c)
(Pual) something decreed, the law (participle); 1d) (Hophal) to be
inscribed;

CONST KANT_SECTIONS_1783 = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS)
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY
}

#298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = dídōmi (G1325):
{UMBRA: #49 as #868 % #41 = #7} 1) to give; 2) to give something to
someone; 2a) of one's own accord to give one something, to his
advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) *SOMETHING* *TO*
*BE* *ADMINISTERED*; ii) to give or commit to some one something to be religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2)
*TO* *APPOINT* *TO* *AN* *OFFICE*; 2e3) to cause to come forth, i.e. as
the sea, death and Hell are said to give up the dead who have been
engulfed or received by them; 2e4) to give one to someone as his own; i)
as an object of his saving care; ii) *TO* *GIVE* *ONE* *TO* *SOMEONE*,
*TO* *FOLLOW* *HIM* *AS* *A* *LEADER* *AND* *MASTER*; iii) to give one
to someone to care for his interests; iv) to give one to someone to whom
he already belonged, to return; 2e5) to grant or permit one; i) to
commission;

<http://www.grapple369.com/Grumble/?idea:{298}>

SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.

#1 - NATURE CONTAINS NATURE

#2 - NATURE REJOICES IN ITS NATURE

#3 - NATURE SURMOUNTS NATURE

#4 - NATURE AMENDED IN ITS NATURE

#5 - ACT OF NATURE

#6 - FORM OF NATURE

#7 - ENGENDERING NATURE

#8 - TRANSFORMING NATURE

#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

#10 - TOTALITY OF NATURE

KANT'S PROLEGOMENA (1783) AS SECTION @18 - ORIGIN OF ETHICAL CONCEPTS, PALLIATION OF VULGARITY; I-CHING: H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING; TETRA: 49 - FLIGHT (T'AO) AS IDEA #298: "We must therefore
first of all note: that, although all judgments of experience are
empirical, i.e., have their basis in the immediate perception of the
senses, nonetheless the reverse is not the case, that all empirical
judgments are therefore judgments of experience; rather, beyond the
empirical and in general beyond what is given in sensory intuition,
special concepts must yet be added, which have their origin completely a
priori in the pure understanding, and under which every perception first
can be subsumed and then, by means of the same concepts, transformed
into experience.

Empirical judgments, insofar as they have objective validity, are
judgments of experience; those, however, that are only subjectively
valid I call mere judgments of perception. The latter do not require a
pure concept of the understanding, but only the logical connection of perceptions in a thinking subject. But the former always demand, in
addition to the representations of sensory intuition, special concepts originally gener- ated in the understanding, which are precisely what
make the judgment of experience objectively valid.

All of our judgments are at first mere judgments of perception; they
hold only for us, i.e., for our subject, and only afterwards do we give
them a new relation, namely to an object, and intend that the judgment
should also be valid at all times for us and for everyone else; for if a judgment agrees with an object, then all judgments of the same object
must also agree with one another, and hence the objective validity of a judgment of experience signifies nothing other than its necessary
universal validity. But also conversely, if we find cause to deem a
judgment necessarily, universally valid (which is never based on the perception, but on the pure concept of the understanding under which the perception is subsumed), we must then also deem it objective, i.e., as expressing not merely a relation of a perception to a subject, but a
property of an object; for there would be no reason why other judgments necessarily would have to agree with mine, if there were not the unity
of the object – an object to which they all refer, with which they all
agree, and, for that reason, also must all harmonize among themselves.
[Page 50]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: (c) COPYRIGHT 25 APRIL 2006 - LETTERS PATENT TO THE FEDERATION
OF THE COMMONWEALTH OF AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial Noumenon as Intellectual Property]
YOUTUBE: “My Name Is Ruin (Gary Numan)”

<https://www.youtube.com/watch?v=lHomCiPFknY>

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3

==========

@1 + @41 + @81 + @369 IS NOT ONLY A COSMOLOGICAL VIEW:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS* (DIDOMI: G1325) + @115
- *DIGNITY* *ROYAL*}) *CHIH*

= #492 - VOLUNTARY FREE WILL AND THUSLY:

The second element of the #41 - ONTIC trinomial number constituting
premise is provisionally as that which I have naturally observed,
appears to be:

@168 (either division by 6, 7 or 8) x #13 = #2184 - ANTHROPOCENTRIC
COSMOGONIC PRINCIPLE
@215
@130
@147 = @660 to which is then applied (there is a dual binomial
interface) the FORMULA OF PROGRESSION: #1, #2, #3 / *POWERS* (#6 - FORM
OF NATURE (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492 (@228 - FORCE
& DEFINITE MEANING)

#660 - @168 = #492 - VOLUNTARY WILL

#492 - @215 = #277 - RIGHT TO PLACE A TEST

#237 - USE OF FORCE is the ONTIC natural boundary although these can be augmented.

@1 - SEMINAL
@41 - ONTIC DIALECTIC (@660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}

THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in Chinese
culture, traditional religions and myth is one of the representations of
the first god (太帝 tài dì). In Daoist theology he is the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the three primordial
{ie. HEBREW: ALEPH-U (SHIN)-MEM / Y-M-T-A} emanations of the TAO.

The Jade Emperor is known by many names, including Heavenly Grandfather (天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade (玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi).

It was said that the Jade Emperor was originally the crown prince of the kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At
birth, he emitted a wondrous light that filled the entire kingdom. When
he was young, he was kind, intelligent and wise. He devoted his entire childhood to helping the needy (the poor and suffering, the deserted and single, the hungry and disabled).

In human terms the @1 - SEMINAL principle might in some sense be
considered equitable to one's birth entity as #9 - LIMITED / #72 -
UNLIMITED dynamic.

Whereas the other extremity is a bonding of @1 - SELF IDENTITY with the
#491 - PRINCIPLE OF CONTINUITY which has been given actuality by the
FORMULA OF PROGRESSION.

YOUTUBE: "Michael W. Smith - King of Glory"

<https://www.youtube.com/watch?v=GXWt64EEsTM>

<http://www.grapple369.com/cosmos/Dali_Crucifixion_Hypercube.jpeg>

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"

<https://www.youtube.com/watch?v=daGoP-PnMlI>

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

But is #436 - RESOLVED within the septet INTELLECTUS AS GENITIVE
VOLUNTĀTIS and authenticated by a specific GNOSIS EX MACHINA dialectic
derived from the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality of the TEMPORAL FABRIC and the NOUMENON itself. We are
able to therefore determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?

YOUTUBE: “GF HANDEL: Messiah 'And the Glory of the Lord' (메시야 - 주의 영광)”

<https://www.youtube.com/watch?v=_YA4vOz5dTw>

"ACCORDING TO THE GRACE OF GOD WHICH IS GIVEN UNTO ME, AS A WISE-G4680 MASTERBUILDER-G753, I HAVE LAID THE FOUNDATION, AND ANOTHER BUILDETH
THEREON. BUT LET EVERY MAN TAKE HEED HOW HE BUILDETH THEREUPON. FOR
OTHER FOUNDATION CAN NO MAN LAY THAN THAT IS LAID, WHICH IS JESUS
CHRIST." [1Corinthians 3:10-11]

#850 as [#200, #70, #500, #70, #10] = sophós (G4680): {UMBRA: #1040 %
#41 = #15} 1) wise; 1a) skilled, expert: of artificers; 1b) wise,
skilled in letters, cultivated, learned; 1b1) of the Greek philosophers
and orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c) forming the best plans and using the best means for their execution;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1040 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
   @2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
   @3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
   @4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

G4680@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 27 - DUTIES: SHIH (#65); Ego: 70 - SEVERANCE: KE (#108),
   @3: Sup: 41 - RESPONSE: YING (#106); Ego: 14 - PENETRATION: JUI (#122),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#136); Ego: 70 - SEVERANCE: KE
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
   @5: Sup: 40 - LAW/MODEL: FA (#176); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#202),
   Male: #176; Feme: #202
} // #850

#2186 as [#1, #100, #600, #10, #300, #5, #20, #300, #800, #50] =
architéktōn (G753): {UMBRA: #2186 % #41 = #13} 1) a master builder, an architect, the superintendent in the erection of buildings;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2186 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

ONTIC_OBLIGANS_139@{
   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
   @4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139

G753@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 20 - ADVANCE: CHIN (#21); Ego: 19 - FOLLOWING: TS'UNG (#20),
   @3: Sup: 53 - ETERNITY: YUNG (#74); Ego: 33 - CLOSENESS: MI (#53),
   @4: Sup: 63 - WATCH: SHIH (#137); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#63),
   @5: Sup: 39 - RESIDENCE: CHU (#176); Ego: 57 - GUARDEDNESS: SHOU (#120),
   @6: Sup: 44 - STOVE: TSAO (#220 - I CURSE NOT A GOD {%38}); Ego: 5 - KEEPING SMALL: SHAO (#125),
   @7: Sup: 64 - SINKING: CH'EN (#284); Ego: 20 - ADVANCE: CHIN (#145),
   @8: Sup: 40 - LAW/MODEL: FA (#324); Ego: 57 - GUARDEDNESS: SHOU (#202),
   @9: Sup: 30 - BOLD RESOLUTION: YI (#354); Ego: 71 - STOPPAGE: CHIH (#273),
   @10: Sup: 80 - LABOURING: CH'IN (#434); Ego: 50 - VASTNESS /
WASTING: T'ANG (#323),
   Male: #434; Feme: #323
} // #2186

— PINOCCHIO'S PARADOX — {@1: Sup: 46 - ENLARGEMENT: K'UO (#46); Ego: 64
- SINKING: CH'EN (#64)}

"THERE ONCE WAS A BOY. {@2: Sup: 6 - CONTRARIETY: LI (#52); Ego: 8 - OPPOSITION: KAN (#72)}
WHO COULD TALK CROW. {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO
FRAUD {%7}); Ego: 6 - CONTRARIETY: LI (#78)}
AN EPIC BIG AS TOLSTOY. {@4: Sup: 8 - OPPOSITION: KAN (#112); Ego: 68 - DIMMING: MENG (#146 - I AM NOT A LAND-GRABBER {%15})}
FANNY TICKLE NOSE GROW. {@5: Sup: 4 - BARRIER: HSIEN (#116); Ego: 2 -
FULL CIRCLE: CHOU (#148 - I AM NOT A TRANSGRESSOR {%12})}

TWAS FOR LOVE OF RACH[I]EL. {@6: Sup: 13 - INCREASE: TSENG (#129); Ego:
44 - STOVE: TSAO (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
SO DID NOT REALLY CARE. {@7: Sup: 28 - CHANGE: KENG (#157 - I AM NOT ONE
OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41}); Ego: 65 - INNER: NEI (#257)}
OF ANY TRUTH TO COMPEL. {@8: Sup: 2 - FULL CIRCLE: CHOU (#159); Ego: 58
- GATHERING IN: HSI (#315)}
NOR OF CONCEIT DESPAIR. {@9: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 65
- INNER: NEI (#380)}

VIVID PORTRAITS VAN GOGH. {@10: Sup: 51 - CONSTANCY: CH'ANG (#256); Ego:
69 - EXHAUSTION: CH'IUNG (#449)}
EACH TIME TRUTH DISPLACE. {@11: Sup: 40 - LAW/MODEL: FA (#296); Ego: 76
- AGGRAVATION: CHU (#525)}
ONE DAY WAS MAD ENOUGH. {@12: Sup: 32 - LEGION: CHUANG (#328); Ego: 33 - CLOSENESS: MI (#558)}
TO CUT AN #84 - *EAR* {#108; #113; #114; #115; #130} SPITING FACE."
{@13: Sup: 57 - GUARDEDNESS: SHOU (#385); Ego: 74 - CLOSURE: CHIH (#632)}

A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE AND FIDELITY TO #288 - TEMPORAL EVENTS (HISTORICAL REVISIONISM)

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}

#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}

#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}

#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}

#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}

#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}

#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}

#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING (#379)}

#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG (#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME): #2184 - FABRIC OF TIME HEURISTIC




<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

MALE: @104 + @157 = #261 - LAWFULNESS OF BINOMIAL CLAMPING RELATED TO
#268 - TESTIMONY FROM EXPERIENCE AND FIDELITY TO #288 - TEMPORAL EVENTS (HISTORICAL REVISIONISM)

FEME: @146 + @148 + @192 = #486 as [#2, #1, #100, #2, #1, #100, #70,
#10, #200] = bárbaros (G915): {UMBRA: #72 as #476 - *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY* % #41 = #25} 1) one whose speech is
rude, rough and harsh; 2) one who speaks a foreign or strange language
which is not understood by another; 3) *USED* *BY* *THE* *GREEKS* *OF*
*ANY* *FOREIGNER* *IGNORANT* *OF* *THE* *GREEK* *LANGUAGE*, *WHETHER*
*MENTAL* *OR* *MORAL*, with the added notion after the Persian war, of
rudeness and brutality. The word is used in the N.T. without the idea of reproachfulness.;

ONTIC CHECKSUM TOTAL: #747 as [#1, #40, #6, #700] = ʼâmôwn (H527):
{UMBRA: #5 as #97 % #41 = #15} 1) artificer, architect, master workman;
2) (CLBL) throng, multitude;

YOUTUBE: "Vincent Van Gogh (d. 29 July 1890) - Starry starry night
(doctor who)"

<https://www.youtube.com/watch?v=ro5Aui3Zu9E>

"THINKEST THOU THAT I CANNOT NOW PRAY TO MY FATHER, AND HE SHALL PRESENTLY-G3936 GIVE-G3936 ME MORE THAN TWELVE LEGIONS OF ANGELS?"
[Matthew 26:53]

G3936@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
   @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
   @5: Sup: 62 - DOUBT: YI (#266); Ego: 38 - FULLNESS: SHENG (#143),
   @6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   @7: Sup: 46 - ENLARGEMENT: K'UO (#350); Ego: 8 - OPPOSITION: KAN (#208),
   @8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN (#228
- I HAVE NO UNJUST PREFERENCES {%40}),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE (#298),
   @10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU (#355),
   @11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH (#426),
   @12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING:
T'ANG (#476),
   Male: #594; Feme: #476
} // #1934

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #749 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
   @2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
   @3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166

@86 + @166 = #252 as [#6, #30, #1, #7, #200, #8] / #224 as [#6, #2, #1,
#7, #200, #8] = ʼezrâch (H249): {UMBRA: #1 as #216 % #41 = #11} 1) a
native (one rising from the soil); 1a) of man, native Israelites; 1b) of
tree, native (to Israel);

<http://www.grapple369.com/Grumble/?lexicon:H249>

#749 as [#80, #1, #100, #10, #200, #300, #8, #40, #10] / #1934 as [#80,
#1, #100, #5, #200, #300, #8, #20, #70, #300, #800, #50] = parístēmi
(G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO* *PLACE* *BESIDE* *OR*
*NEAR*; 1a) to set at hand; 1a1) to present; 1a2) to proffer; 1a3) to
provide; 1a4) to place a person or thing at one's disposal; 1a5) *TO*
*PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO* *SEE* *AND* *QUESTION*; 1a6)
to present or show; 1a7) to bring to, bring near; 1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP* *OR* *INTIMACY*; 1b) to present
(show) by argument, to prove; 2) to stand beside, stand by or near, to
be at hand, be present; 2a) to stand by; 2a1) to stand beside one, a
bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) *OF*
*TIME*;

<http://www.grapple369.com/Grumble/?lexicon:G3936>
— FIELDS OF LAMENT —
[Written: 18 November 2019]

"ONE HUNDRED YEARS,
IS BARELY IN THE GRAVE.
WITH CROCODILE TEARS.
THIS HOW YOU BEHAVE.

SUCH HIGH IDEALS
ARE ONLY NAUGHT.
VALOUR STUPOR REELS.
OVER WHY WE FOUGHT."

REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1 / @5)
DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941 {#48 - RITUAL (LI): 21 - 25
JULY --> vEVENT --> #77 - COMPLIANCE (HSUN): 22 JULY}: 'WE MUST
DISTINGUISH BETWEEN THE FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS
A SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME' [HITLER'S TABLE
TALK IDEA @1, Saturday 5 July 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [HITLER'S TABLE TALK IDEA @5, 21-22 July 1941]

IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect
of the Holocaust) WAS A SPECIAL GUEST. He was a Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH*
*STATE* *WILL* *BE* *A* *FAILURE*.

THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT,
ALL THE WISDOM OF ANTIQUITY!

IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and
the man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
*OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES*
*AND* *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.

He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in
his youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie.
advocated by IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) CONSIDERED THE NATURAL
YEAR TO BE 364.5 DAYS = 9X9X9 = #729 / 2 = #364.5 days} in its place
caused him to be remembered as Julian the Apostate by the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>]"

Whilst our specific informal research interest is concerned with the
needs of an #491 - AGENCY (ie. POLICE, AMBULANCE, COUNTRY / METROPOLITAN
FIRE BRIGADE, STATE EMERGENCY SERVICE, HOSPITAL EMERGENCY etc) as
constituted by nuances of #237 - USE OF FORCE / #277 - RIGHT TO PLACE A
TEST...

SUCH HAS A RATIONAL RELATIVITY BY #5 (#0 - NIHILISM) + #6 (#364) + #7
(#312) + #8 (#273) TO THE #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
AS IMPERATIVE.

IN HAVING REGARD FOR @1 - SELF ENTITLEMENT BEING IN #312 - CONTRADICTION
TO SUCH #491 - AGENCY (@84 + @86 + @102 + @104 + @115 - DIGNITY ROYAL) +
@1 - SELF = #492 - VOLUNTARY FREEWILL AND WHICH IS NOT ACTIONED IN
MAINTAINING CONTROL BY #261 - BINOMIAL CLAMPING (AS *SUBORDINATE* METHOD)



The purpose for taking a calendar approach to obtain access to the
temporal heuristic, is simply because the time of day is designated by 4
x 5 minutes x 72 - ANTHROPIC PROTOTYPE = 1440 minutes whereas the day of
year segmentation has been known for several millennia to be a NORMA
OBLIGANS constituted by:

4 DAYS ON OBLIGANS #12 TO TETRA: #80 - LABOURING (CH'IN)
6 DAYS ON OBLIGANS #44 TO TETRA: #27 - DUTIES (SHIH) <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

6 DAYS ON OBLIGANS #30 TO TETRA: #36 - STRENGTH (CH'IANG) <-- *BOER*
*WAR* *MEMORIAL* DAY 31 MAY

6 DAYS ON OBLIGANS #77 TO TETRA: #47 - PATTERN (WEN) <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47, #41] TO CALENDAR [#41, #47]

6 DAYS ON OBLIGANS #42 TO TETRA: #41 - RESPONSE (YING)
6 DAYS ON OBLIGANS #18 TO TETRA: #52 - MEASURE (TU)
6 DAYS ON OBLIGANS #37 TO TETRA: #55 - DEMINISHMENT (CHIEN)
6 DAYS ON OBLIGANS #48 TO TETRA: #61 - EMBELLISHMENT (SHIH)

ALL THE REST ARE DESIGNATED BY 5 DAYS...

"GIVEN PYTHAGORAS' TETRAD / DECADE / TETRACTYS HAS HAD A DEATH OF SOUL
HOW THEN DO WE UNDERSTAND THE 'JEWISH KABBALISTIC BASIS' TO THE LETTERS
PATENT OF THE AUSTRALIAN CONSTITUTION (1 JANUARY 1901):

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]

SENSE (DAO: TIME): #7 {#55 - DEMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15

<— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY

PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
*HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
TETRAD. Finally, the TETRAD connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL*

[continued in next message]

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