XPost: alt.france, alt.fan.countries.ghana, alt.culture.african
XPost: alt.politics.africa
THERE IS NO FACTUAL GROUNDS TO ISRAEL FOLAU's RELIGIOUS BELIEF AS
MASQUERADING NAZI SELF-ENTITLEMENT...
I cannot leave this country due to persecution and return to the
Netherlands because of the housing shortage and a wait for housing of
some 16 - 20 years.
And if I have to seek political asylum in China or to spite this country
North Korea so as to bestow my intellectual property as technology
related to Queen Victoria’s letters patent to such a place as my
departing wish from life.
Then you certainly will become aware of what is a totalitarian impost on life—measure for measure.
<
http://www.grapple369.com/Groundwork/DIRECTIONS%20HEARING%2020200615.pdf>
THE CONSTITUTIONAL ENTITLEMENT IS THAT IMMIGRANTS MUST EXHIBIT A
DETERMINED MINDFULNESS TO #27 - DUTIES (*LOYALTY*) / #68 - RIGHTS THAT
IS A REQUISITE COMPLIANCE AS #54 - UNITY GIVEN TO THE FIRST PRINCIPLES
OF QUEEN VICTORIA'S LETTERS PATENT AS #71 - WORLDVIEW.
In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
THUSLY:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW: "OUR FATHER IN HEAVEN,
HALLOWED BE YOUR NAME, YOUR KINGDOM COME, YOUR WILL BE DONE ON EARTH
{#27 - *DUTIES* = +0 +9 +18} AS IT IS IN HEAVEN {#81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE = +0 +27 - *DUTIES* +54 - UNITY}.
GIVE US TODAY OUR DAILY BREAD. FORGIVE US OUR SINS AS WE FORGIVE THOSE
WHO SIN AGAINST US. LEAD US NOT INTO TEMPTATION BUT DELIVER US FROM
EVIL. FOR THE KINGDOM, THE POWER, AND THE GLORY ARE YOURS NOW AND FOR
EVER. AMEN." [Matthew 6:9-13]
ALL AUSTRALIAN CITIZENS SHOULD UNDERSTAND WHAT IT MEANS TO BE A CITIZEN.
IT IS A CRITICAL PART OF BUILDING OUR NATION.
MOST PEOPLE MAKE THE AUSTRALIAN CITIZENSHIP PLEDGE AT A CITIZENSHIP
CEREMONY. YOU MIGHT HEAR PEOPLE CALL IT THE 'PLEDGE OF COMMITMENT'.
MAKING THE PLEDGE IS A PUBLIC COMMITMENT TO AUSTRALIA. IT MEANS THAT YOU
ARE ACCEPTING THE RESPONSIBILITIES AND PRIVILEGES OF CITIZENSHIP.
IF YOU LEARN THE MEANING BEHIND THE PLEDGE, YOU WILL BEGIN TO UNDERSTAND
WHAT AUSTRALIAN CITIZENSHIP MEANS.
PLEDGE 1
From this time forward, under God,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.
PLEDGE 2
From this time forward,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.
Upon what criteria and social engineering impetus are they granted
citizenship when they have beyond @1 - SELF ENTITLEMENT clearly no
intention to live in accordance with those mandatory universal principles.
AS WE HAVE ALLEGED THAT THE MENTION OF #224 - COIN IN THE MATTER OF
ALLEGED BREACHES OF ORDERS BY THE RETURNED SERVICES LEAGUE (AND THE
ABUNDANT SATURDAY 18 MAY 2019 IMMATERIAL NARRATIVE OF LUNCH ATTENDANCE
AT THE TINAMBA HOTEL) IS THEN A #414 - METASTASIS PRINCIPLE AS EVIDENCE:
#224 + #64 = #288 - *REMEMBRANCE* OF A CONSPIRACY TO COMMIT TREASON BY
THIS NIHILISTIC METHOD IN BREACH TO THE OATH OF LOYALTY:
#64 - SINKING: CH'EN
#5 - KEEPING SMALL: SHAO
#15 - REACH: TA
#27 - *DUTIES*: SHIH
= #111 as #30 - BOLD RESOLUTION (YI) AS IT'S FORMULA OF PROGRESSION {@6
- FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) = HUMAN CONCEPT {#666}?
#224 as [#4, #70, #20, #10, #40, #70, #10] = dókimos (G1384): {UMBRA:
#61 as #414 - *METASTASIS* % #41 = #4} 1) *ACCEPTED*, *PARTICULARLY*
*OF* *COINS* *AND* *MONEY*; 2) accepted, pleasing, acceptable;
THE OATH TAKEN BY A MEMBER OF THE NAVY, ARMY OR AIR FORCE IS: "I,
(NAME), SWEAR THAT I WILL WELL AND TRULY SERVE HER MAJESTY QUEEN
ELIZABETH THE SECOND, HER HEIRS AND SUCCESSORS ACCORDING TO #430 - LAW
(ie. #364 - QUESTION on #261 - BINOMIAL CLAMPING), AS A MEMBER OF THE
(INSERT ROYAL AUSTRALIAN NAVY , AUSTRALIAN ARMY , OR ROYAL AUSTRALIAN
AIR FORCE ) ... AND THAT I WILL RESIST HER ENEMIES AND FAITHFULLY
DISCHARGE MY #27 - *DUTY* according to #430 - *LAW*. SO HELP ME GOD!"
AND THAT THE MAGISTRATES COURT JUDICIAL OFFICER RICHARD O'KEEFE HAS AN ACCOUNTABILITY AS PERSON OF IRISH NATIONAL HERITAGE IN THAT:
a) HE OUGHT FIRSTLY TO HAVE RECUSED HIMSELF;
b) AT THE VERY LEAST HAVE TESTED THE VIABILITY OF CLAIMS;
c) NOT PREJUDICED APRIORITY MATTERS BY THEIR DELIBERATE
MISCHARACTERISATION AS ONLY A NEIGHBOURLY DISPUTE;
d) THE PERVERSE AND HABITUAL ADMINISTRATION OF JUSTICE IN THE CONFLATING
A COMPLAINT DATED 31 JULY 2017 INVOLVING ALLEGED SEDITION WITH AN
ATTEMPT TO PERVERT THE COURSE OF JUSTICE AS VEXATIOUSLY MADE ON 22
NOVEMBER 2017.
EXCEPTING FOR THE VICTORIA POLICE giving vehement advancement of CIVIL
MATTERS by their ADMINISTRATIVE SUPPORT IN FURTHERANCE OF THE #473 -
CAUSE CÉLÈBRE AS NIHILISTIC MODUS OPERANDI as entirely consistent with
the perverse use of the judicial process itself, the CONTEMPT which is
the characteristic of a letter dated 8 MARCH 2020 from the POLICE
PROSECUTOR LIZ MILLEAR (LSC 34511) is a continual denial of volume of
facts to contrary (ie.
IF INDEED SUCH TOTALITARIAN BREACH OF OATH BEING A DISLOYALTY TO THE
SOVEREIGN IS SUFFICIENT CAUSE FOR A PATHOLOGICAL DISREGARD OF ALL FACTS
TO THE CONTRARY, LET ALONE TO CONSIDER A FEIGNED COMPETENCY BY THE
PROSECUTOR WHO DOESN'T [POSSESS] SUFFICIENT INTELLECT TO COMPREHEND THEM
AND MAKES A VIRTUE OF IGNORANCE
) purports to be a reasoned RESPONSE TO THE ACCUSED’S SUMMARY OF LEGAL
ISSUES AND ARGUMENTS as that which they intend to rely upon at the
CONTESTED HEARING at SALE MAGISTRATES COURT on the 26 MARCH 2020, it was INTENTIONALLY DECEPTIVE CONDUCT CONVEYING A DERANGEMENT OF DATES AND
FACTS. In being entirely consistent with the NIHILISTIC MODUS OPERANDI
ACTION of the #473 - CAUSE CÉLÈBRE conveyed within a 280 volume of
FILINGS made before 5 MARCH 2020 in compliance to VERBAL COURT ORDERS
dated 11 FEBRUARY 2020 in "PURVEYING A SELF ENTITLEMENT AND LACK OF
PROCEDURAL FAIRNESS WITHIN JUDICIAL PROCESSES BEING THEN IMPETUS FOR A DYSTOPIAN PREMISE TO INTERVENTION AND PERSONAL SAFETY ORDERS MADE AS A BESIEGEMENT AGAINST THE AUTONOMY, DIGNITY AND REPUTATION OF A PERSON AND
THEIR PRIVATE PROPERTY.
IN FACILITATING (BY ASSIGNING TO THEMSELVES THROUGH IMPOST AND
CENSORSHIP) THE THEFT OF MY INTELLECTUAL PROPERTY BEING IN ACTUALITY A SUBTERFUGE FOR #492 - BOER WAR MEMORIAL / #434 - ANZAC CENTENNIAL 2018 DEFAMATION AS #473 - CAUSE CÉLÈBRE OCCASIONING RACIAL HATRED,
ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER."
I HAVE STEADFASTLY REFUSED TO RESPOND TO THE FREQUENT AS DETERMINED
POLICE ATTENDANCES AS BEING BULLYING CONDUCT BY A #321 - BESIEGEMENT
MADE AT MY DWELLING FOR THE SUPPOSED SERVICE OF DOCUMENTS INTO THESE
MATTERS (ie. EXCEPTING THAT I HAVE NEVER RECEIVED A WRITTEN NOTICE FROM
THE COURT AS THEN THE IMPETUS FOR NON ATTENDANCE AT THE MENTION HEARING
INTO CASE NUMBER L10519861 ON SAINT PATRICK'S DAY 17 MARCH 2020) WHICH
HAVE OCCURRED UPON:
a) MY / SIBLINGS BIRTHDAYS;
b) THE SABBATH DAY (SATURDAY) OF 25 JANUARY 2020;
c) AUSTRALIA DAY 26 JANUARY 2020
d) FOR REASONS OF PIETY DEMANDED THAT SUCH TOTALITARIAN ADVANCEMENT OF ANZAC JINGOISTIC REPUBLICANISM AS #315 - NATIONALISTIC #473 - CAUSE
CÉLÈBRE" BE MORE TEMPERATE GIVEN THE IMPENDING 75TH ANNIVERSARY OF
HOLOCAUST (AUSCHWITZ LIBERATION) REMEMBRANCE UPON MONDAY 27 JANUARY 2020
e) I advised the attending police members on 30 JANUARY 2020, that I
had @ 1013 HOURS ON 29 JANUARY 2020 received SMS advice of a requirement
for attendance at the SALE MAGISTRATES COURT for a MENTION HEARING ON 11 FEBRUARY 2020 and they ought to transact such processes of court then
and there.
f) WHEREUPON AT COURT ON 11 FEBRUARY 2020 [I] WAS SERVED A SUMMONS AND APPLICATION FOR INTERVENTION ORDER PERTAINING TO AN "OFFENCE TO THE INSENSIBILITIES AND UNACCOUNTABILITY OF ROMAN CATHOLIC RELIGIOUS BELIEF"
which was a CIVIL MATTER then being prosecuted by the TIMOTHY WALTRAN.
In substantiation of my claim concerning the events of SATURDAY 28
OCTOBER 2017 which apart from being a tactical CARPE DIEM: "GOD SAVE THE
QUEEN FROM YOU FASCISTS"
POPE FRANCIS SAID TO BE INCONSOLABLE SINCE THE CHURCH'S ICON SAINT PETER
FOUND TO BE A DELUSIONAL FRAUD
The purpose for taking a calendar approach to obtain access to the
temporal heuristic, is simply because the time of day is designated by 4
x 5 minutes x 72 - ANTHROPIC PROTOTYPE = 1440 minutes whereas the day of
year segmentation has been known for several millennia to be a NORMA
OBLIGANS constituted by:
4 DAYS ON OBLIGANS #12 TO TETRA: #80 - LABOURING (CH'IN)
6 DAYS ON OBLIGANS #44 TO TETRA: #27 - DUTIES (SHIH) <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER
6 DAYS ON OBLIGANS #30 TO TETRA: #36 - STRENGTH (CH'IANG) <-- *BOER*
*WAR* *MEMORIAL* DAY 31 MAY
6 DAYS ON OBLIGANS #77 TO TETRA: #47 - PATTERN (WEN) <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47, #41] TO CALENDAR [#41, #47]
6 DAYS ON OBLIGANS #42 TO TETRA: #41 - RESPONSE (YING)
6 DAYS ON OBLIGANS #18 TO TETRA: #52 - MEASURE (TU)
6 DAYS ON OBLIGANS #37 TO TETRA: #55 - DEMINISHMENT (CHIEN)
6 DAYS ON OBLIGANS #48 TO TETRA: #61 - EMBELLISHMENT (SHIH)
ALL THE REST ARE DESIGNATED BY 5 DAYS...
EARLY NOTIONS OF MING: THE HISTORICAL BACKGROUND TO THE PROBLEM OF FATE
Among modern translators, no consensus exists about the proper
definition of MING; the term is most often rendered as fate or Decree
(as in my own introductory remarks), but it is also translated as
variously as "duty," "destiny," "predestination," "causal connections
and their possibilities," "manifestation of Heaven's will," "the
inevitable," "empirical facts," "created world," "lifespan," "objective circumstances," "circumstances beyond human control," and so on. The
problem is not simply one of translation.
Typically, MING was associated with the king’s decrees of investiture to
his inferiors and with Heaven’s decree to its chief representative, the
king. According to an early Chou formulation, the Decree of Heaven
(T'IEN MING) was a special form of covenant. The covenant essentially stipulated that Heaven agrees to support a certain dynastic line so long
as the throne, in return, promotes the well-being of its subject people.
Four notable features of this covenant coloured all subsequent
discussions of MING:
1) First and foremost, the Decree of Heaven presupposed a strong
connection between Heaven and Man, though the earliest texts are
preoccupied with the “One Man,” the ruler.
"AND SHALL NOT GOD AVENGE HIS OWN ELECT, WHICH CRY DAY AND NIGHT UNTO
HIM, THOUGH HE BEAR LONG WITH THEM? I TELL YOU THAT HE WILL AVENGE THEM SPEEDILY.
NEVERTHELESS WHEN THE SON OF MAN COMETH, SHALL HE FIND FAITH ON THE
EARTH?" [Luke 18:7-8]
2) Second, the Decree of Heaven implied an impartial reward given for
specific acts of "bright virtue."
3) Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious #27 - *DUTIES*.
4) Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the covenant
was in force.
All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
MING over the course of the following several centuries, when the
character MING came to be extended to other contracts between Heaven
(whether seen as supreme god or natural order) and individuals of ever
lower rank—first ministers and aristocrats, and finally commoners.
Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. For one thing, as soon as ordinary people came to
be credited with individual decrees, numerous objections were raised
about the supposed terms of this unspoken contract, since it was easy to find—and far less dangerous to comment upon—individual cases among the common people in which fate bore no apparent relation to virtue.
Moreover, the easy conflation of the accretion of moral goodness with
the accumulation of material goods appeared problematic, at least to
some. There was also the issue of fairness to be considered if rewards
or punishments were really being visited upon distant descendants.
Before long, a number of key questions relating to MING were put
forward. Behind all of them lay a profound “METAPHYSICAL DOUBT AS TO
WHETHER HEAVEN IS AFTER ALL ON THE SIDE OF HUMAN MORALITY.” [Yang
HSIUNG, The Canon of Supreme Mystery (4 BCE), Michael NYLAN, A
Translation with Commentary of the T'AI HSUAN CHING, pages 35-37]
“AND I WILL PUT ENMITY BETWEEN THEE AND THE WOMAN, AND BETWEEN THY SEED
AND HER SEED; IT SHALL BRUISE THY HEAD, AND THOU SHALT BRUISE HIS HEEL.” [Genesis 3:15 (KJV)]
This is a consideration on the static planetary orbit and an ONTIC
premise: do you know any physics that can elucidate that idea?
The _memeBrain.getVirtualYear() function is a much simpler task because
apart from a leap year consideration and determining the dayofweek for
calendar positioning relativity, the tropical year is a static
proposition which with a suitable vRUDOLPH cycle overflow is then a
maximum of 22 elements:
10 DEC + 22 days = 31 DEC
365 / 366 days
1 JAN + 22 days = 22 JAN
TOTAL BOUNDARY: #410 #410 (#10 x #41 - ONTIC PREMISE) as [#6 - POWERS,
#4 - DOMINION, #400] = dâth (H1882): {UMBRA: #0 as #404 % #41 = #35} 1) decree, law; 1a) a decree (of the king); 1b) law; 1c) *LAW* (*OF* *GOD*);
Regarding the ONTIC trinomial / binomial #NUMBER #246 - intersection on
12 August (366 year) and #111 - ANTHROPOLOGICAL CONCEPTUAL IMPLEMENTATION:
const ONTIC_CYCLE = {
0: {
0: {month: 12, day: 10, zen: 3, row: 7, col: 6, tick: 1035},
1: {month: 12, day: 10, zen: 3, row: 7, col: 6, tick: 1035}
},
41: {
0: {month: 1, day: 20, zen: 5, row: 8, col: 6, tick: 0},
1: {month: 1, day: 20, zen: 5, row: 8, col: 6, tick: 0}
},
82: {
0: {month: 3, day: 2, zen: 2, row: 9, col: 7, tick: 1370},
1: {month: 3, day: 1, zen: 1, row: 9, col: 7, tick: 1365}
},
123: {
0: {month: 4, day: 12, zen: 3, row: 1, col: 7, tick: 95},
1: {month: 4, day: 11, zen: 2, row: 1, col: 7, tick: 90}
},
164: {
0: {month: 5, day: 23, zen: 3, row: 2, col: 7, tick: 255},
1: {month: 5, day: 22, zen: 2, row: 2, col: 7, tick: 250}
},
205: {
0: {month: 7, day: 3, zen: 2, row: 3, col: 7, tick: 410},
1: {month: 7, day: 2, zen: 1, row: 3, col: 7, tick: 405}
},
246 - ANGEL GABRIEL: {
0: {month: 8, day: 13, zen: 1, row: 4, col: 7, tick: 565},
1: {month: 8, day: 12, zen: 6, row: 4, col: 6, tick: 0} <— #111 -
ANTHROPOLOGICAL CONCEPTUAL IMPLEMENTATION
},
287: {
0: {month: 9, day: 23, zen: 6, row: 5, col: 6, tick: 0},
1: {month: 9, day: 22, zen: 5, row: 5, col: 6, tick: 0}
},
328: {
0: {month: 11, day: 3, zen: 1, row: 6, col: 7, tick: 885},
1: {month: 11, day: 2, zen: 5, row: 6, col: 6, tick: 0}
},
369 - WAN WU: {
0: {month: 12, day: 14, zen: 2, row: 7, col: 7, tick: 1050},
1: {month: 12, day: 13, zen: 1, row: 7, col: 7, tick: 1045} <—
#GRECO-ROMAN MAGIC SQUARE #65 - INNER (NEI) / SOLDIER IS THE SAME LOCUS
FOR THE #4 - DAY DESIGNATION AS A CATEGORICAL IMPERATIVE IMPETUS
},
THERE IS BETWEEN THE DATES 12 AND 28 AUGUST DESIGNATION A (CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) ARGUMENT AS UNIQUE TORAH PROTOTYPE OCCURRENCE ON 21 AUGUST RELATED TO TRINOMIAL #NUMBER META-DESCRIPTOR
PROTOTYPES BEING THE SCAFFOLDING EXPRESSED WITHIN THE EVENT OF THE
APOSTLE PAUL BEFORE GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL
CAESAREA. [Acts 23:25-35 (KJV)]
410: {
0: {month: 1, day: 24, zen: 4, row: 8, col: 7, tick: 1220},
1: {month: 1, day: 23, zen: 3, row: 8, col: 7, tick: 1215}
}
}
Within Chinese Shamanic {ie. #369 - *WAN* *WU* meaning the myriad of /
all living things and WU meaning shaman} traditions, one of the central
goals of inner cultivation is FUMING—changing and improving your karma.
In order to change your karma or destiny, you must first be able to
understand it. According to some opinion the best way to understand your
self and your karma is through your inner cultivation practice. Through
your own strong commitment and effort, you will be able to recover your
vital energy, regain your health, and feel peaceful and balanced in all
aspects of your life. [cf: By Zhongxian Wu, 2011, Chinese Shamanic
Cosmic Orbit Qigong: Esoteric ... Healing and Inner Cultivation, page 65]
"AND I TELL YOU THAT YOU ARE PETER {A ROCK OR STONE}, AND ON THIS ROCK I
WILL BUILD MY CHURCH, AND THE GATES OF HADES WILL NOT OVERCOME IT."
[Matthew 16:18]
SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN: ***)} = #7
#212 as [#2, #8, #200, #2] /
#222 as [#2, #8, #200, #2, #10] = chereb (H2719): {UMBRA: #0 as #210 %
#41 = #5} 1) sword, knife; 1a) sword; 1b) knife; 1c) tools for cutting
*STONE*;
OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU: ***)} = #11
<
https://www.grapple369.com/Grumble/?idea:{191}&idea:{193}&idea:{251}&idea:{222}&idea:{299}&idea:{291}&idea:{241}&idea:{212}&idea:{279}&idea:{281}&idea:{261}&idea:{232}&idea:{319}&idea:{301}&idea:{210}&idea:{262}&idea:{217}&idea:{331}>
TORAH PROTOTYPE: #319 as [#1, #100, #8, #10, #200] = aírō (G142):
{UMBRA: #0 as #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a) to
raise from the ground, take up: *STONES*; 1b) to raise upwards, elevate,
lift up: the hand; 1c) to draw up: a fish; 2) to take upon one's self
and carry what has been raised up, to bear; 3) to bear away what has
been raised, carry off; 3a) to move from its place; 3b) to take off or
away what is attached to anything; 3c) to remove; 3d) to carry off,
carry away with one; 3e) to appropriate what is taken; 3f) *TO* *TAKE*
*AWAY* from another what is his or what is committed to him, to take by
force; 3g) to take and apply to any use; 3h) to take from among the
living, either by a natural death, or by violence; 3i) cause to cease;
"AND HE SHALL SPEAK GREAT WORDS AGAINST THE MOST HIGH, AND SHALL WEAR
OUT THE SAINTS OF THE MOST HIGH, AND THINK TO CHANGE TIMES AND LAWS: AND
THEY SHALL BE GIVEN INTO HIS HAND UNTIL A TIME AND TIMES AND THE
DIVIDING OF TIME:
TIME: DATE(1996,2,20) /* 20 MARCH 1996 */ +
TIMES: 4 x #2184 = DATE(2020,1,19) /* 19 FEBRUARY 2020 */ +
DIVIDING OF TIME: #44 DAYS = DATE(2020,3,3) /* 3 APRIL 2020 */
DATE(2020,1,19) /* 19 FEBRUARY 2020 */ - DATE(2020,0,3) /* 3 JANUARY
2020 */ = #47 DAYS + #44 DAYS = #91 DAYS AS DATE(2020,3,3) /* 3 APRIL
2020 */
BUT THE JUDGMENT SHALL SIT, AND THEY SHALL *TAKE* *AWAY* HIS DOMINION,
TO CONSUME AND TO DESTROY IT UNTO THE END.
AND THE KINGDOM AND DOMINION, AND THE GREATNESS OF THE KINGDOM UNDER THE
WHOLE HEAVEN, SHALL BE GIVEN TO THE PEOPLE OF THE SAINTS OF THE MOST
HIGH, WHOSE KINGDOM IS AN EVERLASTING KINGDOM, AND ALL DOMINIONS SHALL
SERVE AND OBEY HIM.
HITHERTO IS THE END OF THE MATTER. AS FOR ME DANIEL {JUDGMENT OF GOD;
GOD MY JUDGE}, MY COGITATIONS MUCH TROUBLED ME, AND MY COUNTENANCE
CHANGED IN ME: BUT I KEPT THE MATTER IN MY *HEART*." [Daniel 7:25-28 (KJV)]
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @B119: “Nonetheless one can, with respect to these concepts, as with all cognition, try to find in experience, if not the principle of their possibility, at least the
occasioning causes of their generation; regarding which, the impressions
of the senses provide the initial occasion for the whole power of
cognition to open up with respect to them and to bring about experience,
which contains two quite heterogeneous elements, namely, from the
senses, a matter of cognition, and, from the inner source of pure
intuition and thought, a certain form for ordering that matter, which
two elements, upon the instigation of the matter, are first put into
play, and bring forth concepts. This kind of tracing out of the initial endeavour of our power of cognition to ascend from single perceptions to general concepts is without doubt of great use, and we are indebted to
the famous Locke for first having opened up this path.
But a deduction of the pure a priori concepts will never be achieved by
this means, for it does not lie on this path at all, since these
concepts, as regards their future use, which is to be wholly independent
of experience, have to produce a completely different certificate of
birth than that of descent from experiences.
This attempted physiological derivation, which, since it concerns a
quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON RESPONDENT
JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES as definition:
*THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW* / #364 - QUESTIONS OF
#430 - LAW *AND* *THE* *JURY* *DECIDES* *MATTERS* *OF* *FACT*], cannot
properly be termed a deduction at all, I will consequently call the
explanation of the possession of pure cognition. It is therefore clear
that for these concepts there can be only a transcendental deduction,
and by no means an empirical one, and that, as regards pure a priori
concepts, any such empirical deduction is nothing but wasted effort,
which can occupy only someone who has not grasped the wholly peculiar
nature of such cognitions. [pages 167-168]

Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST) - *CAPTAIN* *COOK* *DISCOVERY* *OF* *AUSTRALIA* *1770*
Prototype: HOMOIOS {#335 / #393} / HETEROS {#376 / #373} / *TORAH* {#328
/ #430}
<
http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&prototype:Torah&bible:Acts@23:25>
.jackNote@zen: 4, row: 4, col: 8, nous: 55 [Date: 2019.8.21, Time: 09:55
hrs, Super: #328 / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #430 / #55 - Abstruse Mysterious Signs;
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity]
BEFORE FELIX (4.4.8.55.2)@{
@1: Sup: 27 - DUTIES:SHIH (#27); Ego: 27 - DUTIES:SHIH (#27),
@2: Sup: 76 - AGGRAVATION:CHU (#103); Ego: 49 - FLIGHT:T'AO (#76),
@3: Sup: 49 - FLIGHT:T'AO (#152); Ego: 54 - UNITY:K'UN (#130 - I AM
NOT EVIL MINDED {%3}),
@4: Sup: 23 - EASE:YI (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
55 - DIMINISHMENT:CHIEN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 1 - CENTRE:CHUNG (#176); Ego: 59 - MASSING:CHU (#244),
@6: Sup: 29 - DECISIVENESS:TUAN (#205); Ego: 28 - CHANGE:KENG (#272),
@7: Sup: 58 - GATHERING IN:HSI (#263); Ego: 29 - DECISIVENESS:TUAN
(#301),
@8: Sup: 40 - LAW/MODEL:FA (#303); Ego: 63 - WATCH:SHIH (#364),
@9: Sup: 25 - CONTENTION:CHENG (#328); Ego: 66 - DEPARTURE:CH'U (#430),
Male: #328; Feme: #430
}
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.
THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zḗtēma (G2213): {UMBRA: #0 as #364
% #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 - YAHAD /
#2184 - 'OTH CYCLE;
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as #430 %
#41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the OT;
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
G2213@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 15 - REACH: TA (#22); Ego: 8 - OPPOSITION: KAN (#15),
@3: Sup: 72 - HARDNESS: CHIEN (#94); Ego: 57 - GUARDEDNESS: SHOU (#72),
@4: Sup: 80 - LABOURING: CH'IN (#174); Ego: 8 - OPPOSITION: KAN (#80),
@5: Sup: 39 - RESIDENCE: CHU (#213); Ego: 40 - LAW/MODEL: FA (#120:
SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF GENESIS INTEROPERABILITY),
@6: Sup: 40 - LAW/MODEL: FA (#253); Ego: 1 - CENTRE: CHUNG (#121),
Male: #253; Feme: #121
} // #364
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
ONTIC_OBLIGANS_184@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
@2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
@3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
@4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
<
http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&lexicon:G2213&prototype:torah>
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120:
SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF GENESIS INTEROPERABILITY),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236: *PAIRING*); Ego: 70 - SEVERANCE:
KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261); Ego: 38 - FULLNESS: SHENG (#268),
Male: #261; Feme: #268
} // #430
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI (#80),
@3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
@4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171
<
http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&lexicon:G3551&prototype:torah>
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<
https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]
Were directed towards the #390 - WREATH / #339 - CENOTAPH as OATH / #413
- CURSE dynamic and not ever intentionally made against the person of
another as then the substantial cause for the ANXIETY (ie. as pictured
on the day in being entirely absent) which is subsequently claimed by
[the] AFFECTED PERSON as a CONJURED reality being UNBECOMING CONDUCT
DIRECTED AGAINST THE DIGNITY, RIGHTS, LIBERTIES AND RESPECT TOWARDS THE AUTONOMY OF A PERSON AS #381 - NECROMANTIC OPPORTUNISM:
H826@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU (#58),
@3: Sup: 57 - GUARDEDNESS: SHOU (#116); Ego: 80 - LABOURING: CH'IN (#138),
Male: #116; Feme: #138
} // #381
#381 as [#1, #300, #80] /
#392 - *SAVE* *ME* *FROM* *MY* *TROUBLES* as [#1, #300, #80, #10, #1] /
#422 - *IMPROPER* *ANZAC* *CENTENNIAL* 2018 *WREATH** PLACEMENT* UPON
#38 - 8 JUNE 2017 as [#30, #1, #300, #80, #10, #1] /
#441 - *JUSTICE*, #68 - *RIGHT*, *RECTITUDE* (*ATTRIBUTES* *OF* *GOD*
*OR* *MAN*) / *CASE*, *CAUSE* (*PRESENTED* *FOR* *JUDGMENT*) as [#1,
#300, #80, #10, #700] /
#1101 - *IN* *A* *MILITARY* *SENSE*; *OF* *A* *HOSTILE* *MEETING*; as
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