XPost: alt.fan.countries.ghana, alt.culture.african, alt.politics.africa
XPost: soc.culture.pacific-island

SUBJECT: A FINALISATION SUMMARY OF OUR LEGAL CLAIM AGAINST WELLINGTON
SHIRE COUNCIL / ROMAN CATHOLIC COUNCILLORS OF #492 - BOER WAR MEMORIAL /
#434 - ANZAC CENTENNIAL 2018 COMMEMORATION DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER

SENT TO: enquiries@wellington.vic.gov.au

EMAIL @ 0934 HOURS ON 8 APRIL 2020 [UPDATED 0538 HOURS ON 10 APRIL
2020]: "I refer to WELLINGTON SHIRE COUNCIL's correspondence dated 22
MAY 2018 as being a continuing denial of justice made in response to OUR
LEGAL CLAIM AGAINST WELLINGTON SHIRE COUNCIL / ROMAN CATHOLIC
COUNCILLORS OF #492 - BOER WAR / #434 - ANZAC CENTENNIAL 2018 CENTENNIAL DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL
SLANDER.

Of concern is the derangement in the provision of goods and services perpetuated by the WELLINGTON LIQUOR ACCORD being a breach of
CONSTITUTIONAL #68 - RIGHTS in an UNLAWFUL YEAR LONG LIQUOR BAN dated 30
MAY 2017 but coinciding with an INFIDELITY SHOWN TO WORLD WAR ONE
CENTENNIAL 2018 COMMEMORATIONS by a PLAQUE INSTALMENT UPON THE MARIAN
STATUTE ERECTED WITHOUT A PLANNING PERMIT AND WREATH PLACEMENT [LAID
AGAINST THE @115 - DIGNITY ROYAL EXHIBITED BY A 27 OCTOBER 1934 TREE
PLANTING WITHIN OUR VICTORIA PARK BY THE DUKE OF GLOUCESTER] MADE AT THE
BOER WAR MEMORIAL UPON CARDINAL GEORGE PELL'S BIRTHDAY OF 8 JUNE 2017 IN
A PERVERSE #27 - DUTY OF COMPLIANCE [MA]DE TO THE ROMAN CATHOLIC #1827 - ECCLESIASTICAL CALENDAR AS A 5 YEAR CYCLE WHICH CONCLUDES ON PENTECOST
SUNDAY 31 MAY 2020:

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}

We draw your attention to media reports of "THE VATICAN SECRETARY OF
STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE TO THOSE WHO ARE SUFFERING
BECAUSE OF THE CORONAVIRUS" within the accompanying expanded FEEBLE
EXCUSES document which substantiates our LEGAL CLAIM of determined
malevolent conduct by both the WELLINGTON SHIRE COUNCIL / WELLINGTON
LIQUOR ACCORD which in our view is a #315 - NATIONALISTIC agenda of #473
- CAUSE CÉLÈBRE as DEPRAVITY which by a continuing CONTEMPT against the
@115 - DIGNITY ROYAL constitutes thereby a TREASON.

YOUR RIGHT TO CITIZENSHIP DEMANDS THAT YOU GIVE RESOLUTION OF THIS
MATTER YOUR FIRST AND URGENT ATTENTION.



----------

LAURA O'CALLAGHAN (EXPRESS.UK.CO) @ 1813 HOURS [UTC] ON 9 APRIL 2020:
"POPE FRANCIS ATTACKS EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN
THE RUN UP TO WW2:

POPE Francis has attacked European politicians for delivering speeches
to the public which are "not so different" to the words used by Adolf
Hitler in the run up to the Second World War.

In his first interview with an English language publication since being appointed pontiff in 2013, Francis spoke out as the world’s 1.2 billion
Roman Catholics mark Holy Week. In an interview with The Tablet, he was
quizzed about how he predicted the impact of the coronavirus crisis and
its economic devastation would have on societies. He was asked if he
foresaw an opportunity for a more “human” economy to come out of the pandemic.

The 83-year-old said people today have a “selective memory” when it
comes to natural disasters.

He said: “At this time in Europe when we are beginning to hear populist speeches and witness political decisions of this selective kind it’s all
too easy to remember Hitler’s speeches in 1933, which were not so
different from some of the speeches of a few European politicians now.”

He said the COVID-19 outbreak is hitting rich and poor communities alike.

And he said the “hypocrisy” of some of those in power is being exposed
due to the epidemic.

“This crisis is affecting us all, rich and poor alike, and putting a spotlight on hypocrisy,” said.

“I am worried by the hypocrisy of certain political personalities who
speak of facing up to the crisis, of the problem of hunger in the world,
but who in the meantime manufacture weapons.

“This is a time to be converted from this kind of functional hypocrisy. It’s a time for integrity.

“Either we are coherent with our beliefs or we lose everything.”

It is not the first time the leader of the Catholic church has spoken
out in condemnation of populism.

Last September he told reporters on board his plane that many
politicians had unfairly called him a communist.

He said: “It’s as if they want to return to the past in Europe.”

The pope’s wide-ranging interview with papal biographer Austen Ivereigh
comes ahead of Easter celebrations across the world.

Due to the coronavirus pandemic masses, stations of the cross and prayer services will be held behind closed doors and livestreamed for
worshippers at home.

Francis said he hoped the crisis could bring about change for the better.

He said there was a dire need for people to reconnect {ie. @5: Sup: 20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL ON 27 OCTOBER
2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI* (*PARALLEL* *WITH*
*YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM 22:1-31]} with #473 - *NATURE*.

<http://www.grapple369.com/Grumble/?idea:{152}&idea:{101}>

And he called the #101 / #491 - *OUTBREAK* (cf: fire break-H3318 out
[Exodus 22:6]), which has resulted in lockdowns across the globe, an “opportunity for conversion”.

#101 as [#10, #90, #1] / [#90, #1, #10] /
#491 as [#90, #1, #400] / #491 as [#400, #90, #1] = yâtsâʼ (H3318):
{UMBRA: #20 as #101 % #41 = #19} 1) to go out, come out, exit, go forth;
1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to
a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
to come or go forth (with purpose or for result); 1a5) to come out of;
1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2)
to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;

Churches will today mark Holy Thursday with a Mass of the Lord’s Supper.

The priest usually washes and kisses the feet of 12 members of the
public to re-enact Jesus’ gesture to his apostles.

This part of the mass is not expected to go ahead this year due to the coronavirus.

The Last Supper, celebrated on Maundy Thursday, marks the moment that
Jesus established the sacrament of the Eucharist, which is now part of
every mass. [<https://www.express.co.uk/news/world/1267266/pope-francis-news-Adolf-hitler-rhetoric-ww2-catholic-church-speeches-holy-week-2020>]

----------

— ELI ELI LAMA SABACHTHANI? —

“HEIL THE DWARFISH JEW {#INRI}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?

CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.

SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”

YOUTUBE: "YOU RAISE ME UP"

<https://www.youtube.com/watch?v=VTByzluCtMo>

"I WILL DECLARE THY NAME UNTO MY BRETHREN: IN THE MIDST OF THE
CONGREGATION WILL I PRAISE THEE. YE THAT FEAR THE LORD, PRAISE HIM; ALL
YE THE SEED OF JACOB {THAT SUPPLANTS, UNDERMINES; THE HEEL}, GLORIFY
HIM; AND FEAR HIM, ALL YE THE SEED OF ISRAEL {WHO PREVAILS WITH GOD}.

FOR HE HATH NOT DESPISED NOR ABHORRED THE AFFLICTION OF THE AFFLICTED;
NEITHER HATH HE HID HIS FACE FROM HIM; BUT WHEN HE CRIED UNTO HIM, HE HEARD.

MY PRAISE SHALL BE OF THEE IN THE GREAT CONGREGATION: I WILL PAY MY VOWS
BEFORE THEM THAT FEAR HIM.

THE MEEK SHALL EAT AND BE SATISFIED: THEY SHALL PRAISE THE LORD THAT
SEEK HIM: YOUR HEART SHALL LIVE FOR EVER.

ALL THE ENDS OF THE WORLD SHALL REMEMBER AND TURN UNTO THE LORD: AND ALL
THE KINDREDS OF THE NATIONS SHALL WORSHIP BEFORE THEE.

FOR THE KINGDOM IS THE LORD'S: AND HE IS THE GOVERNOR AMONG THE NATIONS.

ALL THEY THAT BE FAT UPON EARTH SHALL EAT AND WORSHIP: ALL THEY THAT GO
DOWN TO THE DUST SHALL BOW BEFORE HIM: AND NONE CAN KEEP ALIVE HIS OWN SOUL.

A SEED SHALL SERVE HIM; IT SHALL BE ACCOUNTED TO THE LORD FOR A
GENERATION. THEY SHALL COME, AND SHALL DECLARE HIS RIGHTEOUSNESS UNTO A
PEOPLE THAT SHALL BE BORN, THAT HE HATH DONE THIS." [Psalm 22:23-31]

#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #0
as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth, nativity; 3) of that which follows origin, viz. existence, life; 3a) the
wheel of life [James 3:6], other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its #238 - *COURSE*
*OF* *LIFE*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #473 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175 - *MARRIAGE*

G1078@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
@4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
@5: Sup: 20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*)
*ON* *HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR
MEMORIAL ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI* (*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
22:1-31]},
@6: Sup: 30 - BOLD RESOLUTION: YI (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#111),
@7: Sup: 68 - *RIGHTS* / DIMMING: MENG (#250); Ego: 38 - FULLNESS:
SHENG (#149),
Male: #250; Feme: #149
} // #473

"THE BOOK OF THE GENERATION-G1078 OF JESUS CHRIST, THE SON OF DAVID, THE
SON OF ABRAHAM." [Matthew 1:1]

"FOR IF ANY BE A HEARER OF THE WORD, AND NOT A DOER, HE IS LIKE UNTO A
MAN BEHOLDING HIS NATURAL-G1078 FACE IN A GLASS:" [James 1:23]

"AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO IS THE TONGUE AMONG
OUR MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE THE
COURSE OF NATURE-G1078; AND IT IS SET ON FIRE OF HELL." [James 3:6]

THE #1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
#491 - PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS* OF A #339 - PROROGUING NOTICE OF EXPULSION DATED 12 NOVEMBER 2016 AGAINST SAINT
VINCENT'S HOSPITAL AND A QUESTION OF JEWISH HERITAGE ASSOCIATION WITH
DOCTOR (ASSOCIATE PROFESSOR) *MARK* *BLOCH*, SYDNEY NEW SOUTH WALES AS
CAUSE FOR HABITUAL MEDICAL MISCONDUCT AS PERSECUTORY ACT OF NARCISSISTIC SADOMASOCHISTIC PREJUDICE AND *MOMENTS* *IN* *HISTORY* ON SUBJECTIVE
PARENTING VALUES: “KLARA HITLER CAME FROM OLD PEASANT AUSTRIAN STOCK AS
A HARD-WORKING, ENERGETIC, PIOUS, AND CONSCIENTIOUS WOMAN. WHILE ADOLF
HITLER WAS NOT A MOTHER'S BOY IN THE USUAL SENSE, I NEVER WITNESSED A
CLOSER ATTACHMENT.

— ANZACS WHAT FOR? — {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 38 - FULLNESS: SHENG (#38)}

"OUR ANZACS WENT TO WAR. {@2: Sup: 3 - MIRED: HSIEN (#22); Ego: 14 - PENETRATION: JUI (#52)}
HITLER WAS A CORPORAL. {@3: Sup: 77 - COMPLIANCE: HSUN (#99); Ego: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7})}
IT WAS FOR NOTHING MORE. {@4: Sup: 43 - ENCOUNTERS: YU (#142); Ego: 6 - CONTRARIETY: LI (#110)}
PRINCIPLE RIGHT OR MORAL. {@5: Sup: 74 - CLOSURE: CHIH (#216); Ego: 49 - FLIGHT: T'AO (#159)}

ANZACS DIED SO MAY WE LIVE. {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#285);
Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#232)}
TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 - FULL CIRCLE: CHOU (#287);
Ego: 67 - DARKENING: HUI (#299)}
NO REASON CAN THEY GIVE. {@8: Sup: 21 - RELEASE: SHIH (#308); Ego: 22 - RESISTANCE: KE (#321)}
HIS REFLECTION OUR TERROR. {@9: Sup: 78 - ON THE VERGE: CHIANG (#386);
Ego: 21 - RELEASE: SHIH (#342: ROMAN PROTOTYPE #SIX {#38 - 8 JUNE AS
CONFORMING TO THE #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL} /
TORAH PROTOTYPE #FIVE / #CENTRE)}

GOVERNOR GENERAL KNEELS. {@10: Sup: 3 - MIRED: HSIEN (#389); Ego: 26 - ENDEAVOUR: WU (#368)}
TO PAPAL RING CONFOUND. {@11: Sup: 76 - AGGRAVATION: CHU (#465); Ego: 68
- DIMMING: MENG (#436)}
FROM US THE EMPIRE STEALS. {@12: Sup: 26 - ENDEAVOUR: WU (#491); Ego: 6
- CONTRARIETY: LI (#442)}
DEAD UPON BARREN GROUND." {@13: Sup: 30 - BOLD RESOLUTION: YI (#521);
Ego: 28 - CHANGE: KENG (#470)}

THEIR LOVE HAD BEEN MUTUAL. KLARA HITLER ADORED HER SON. SHE ALLOWED HIM
HIS OWN WAY WHENEVER POSSIBLE.” [DR. *EDUARD* *BLOCH* WAS IN 1941 / 1949 INTERVIEWED BY THE OFFICE OF STRATEGIC SERVICES (A PREDECESSOR OF THE
CENTRAL INTELLIGENCE AGENCY) TO GAIN INFORMATION ABOUT HITLER'S CHILDHOOD]

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
#300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring} and that the 8 JUNE 2017 WREATH
PLACEMENT conveys the constituent element: Eli + sheba = 'my God has
sworn' and thusly bᵉʼêr + sheba is implicit within any action.

IN MY PRUDENT VIEW THAT SUCH #473 - *CAUSE* *CÉLÈBRE* PLANS HAD GONE
AWRY BY THIS 28 MAY 2018 OCCURRENCE OF DIALOG WITH THE #728 - MARION
STATUE {#1554} ARTIST AND WAS THEN CAUSAL FOR AN ATTEMPTED ENTRAPMENT OF
ME BEING AN EVENT CONVEYED WITHIN OUR COUNTY COURT APPEAL FILINGS AS INSTRUCTIONS MADE TO LEGAL COUNSEL UPON 30 NOVEMBER 2018 IN RELATION TO
COUNTY COURT APPEAL CASE NO: AP-18-0775 AS CONVEYING A (paraphrased)
DIARY NOTE @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had to call the police
from the refuge of a neighbours residence due to HAVING ORDERED A
TAKE-AWAY MEAL AND WHILST THEN #491 - 'PROCEEDING TO (TOWARD SOMETHING)'
IN COLLECTING IT FROM THE RESTAURANT being subject to an instance of
menacing and irrational conduct as derangement by alleged breaches to an INTERVENTION ORDER which are subject to [this APPEAL CASE NUMBER]:
AP-18-0775 and there was a woman loitering some 80 metres away within
the park area who I couldn't readily distinguish and who the police
later identified as the MARION STATUE ARTIST with whom I had discoursed
with @ 1739 / 1747 HOURS ON MONDAY 28 MAY 2018.

#473 - *CAUSE* *CÉLÈBRE* as [#40, #10, #200, #8, #200, #5, #10] = miséō (G3404): {UMBRA: #47 as #1055 % #41 = #30} 1) to hate, *PURSUE* *WITH* *HATRED*, *DETEST*; 2) to be hated, detested;

BEING A TIME FOR PAYBACK PROTOTYPE #ONE (#78 + #99 = @177 - I AM NOT
GIVEN TO CURSING) ALIGNED PAIRING EVENT: @139 + @196 + @156 = #491 as
[#90, #1, #400] / #102 as [#5, #6, #90, #1] / #104 as [#6, #1, #6, #90,
#1] / #111 as [#10, #90, #1, #10] / #117 as [#10, #6, #90, #10, #1] /
#123 as [#5, #6, #90, #10, #1, #6, #5] / [#10, #6, #90, #10, #1, #50,
#10] = yâtsâʼ (H3318): {UMBRA: #13 as #101 % #41 = #19} 1) to go out,
come out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth,
depart; 1a2) to go forth (to a place); 1a3) to go forward, proceed to
(to or toward something); 1a4) to come or go forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come
out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #101 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

H3318@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#19); Ego: 1 -
CENTRE: CHUNG (#10),
@3: Sup: 5 - KEEPING SMALL: SHAO (#24); Ego: 76 - AGGRAVATION: CHU
(#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #24; Feme: #86
} // #491

I HAD IN POINT OF FACT NOT SPOKEN TO HER AT ALL TODAY [17 SEPTEMBER
2018], IN HAVING REMAINED WITHIN THE PRESENCE OF MY KINDLY NEIGHBOUR THE
ENTIRE TIME IN WAITING A SUFFICIENT TIME FOR THE POLICE TO ATTEND BEFORE COLLECTING MY MEAL ORDER AND THEN RETURNING WITH IT IN HAND TO FIND THE
POLICE IN ATTENDANCE. YET IT WAS BEING IMPROPERLY ALLEGED THAT I HAD
UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED HER OVER SOME ABSURD
IMPETUS OF 'SAVING THE WORLD'.

DIARY NOTE @ 0807 HOURS ON 11 APRIL 2020: "Just a progress development
update on the implementation of our time / date heuristic based CADUCEUS
which as work in progress is accessible via the ⦿ -
gizmoSelectorButton() function within the SPIRAL SELECTOR@{GIZMO:
(TEMPORAL HEURISTIC)} panel that will now toggle its expansion...

At the time of writing we've currently implemented only the HOMOIOS transformation prototype being the default and which for this EASER
SATURDAY date 11 APRIL 2020 conveys by date heuristic the following
GRAPPLE: [81, 28, 75, 24, 43, 37, 46, 17, 4] PROTOTYPE:

[81, {@1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 - FOSTERING: YANG (#81)}
28, {@2: Sup: 28 - CHANGE: KENG (#109); Ego: 28 - CHANGE: KENG (#109)}
75, {@3: Sup: 22 - RESISTANCE: KE (#131); Ego: 75 - *FAILURE*: SHIH
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
24, {@4: Sup: 46 - ENLARGEMENT: K'UO (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 24 - JOY: LE (#208)}
43, {@5: Sup: 8 - OPPOSITION: KAN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#251)}
37, {@6: Sup: 45 - GREATNESS: TA (#230); Ego: 37 - PURITY: TS'UI (#288:
***)}
46, {@7: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#240); Ego: 46 - ENLARGEMENT: K'UO (#334: ***)}
17, {@8: Sup: 27 - *DUTIES*: SHIH (#267); Ego: 17 - HOLDING BACK: JUAN
(#351: ***)}
4] {@9: Sup: 31 - PACKING: CHUANG (#298); Ego: 4 - BARRIER: HSIEN (#355)}

Which as an AXIOM {ie. mainly Mathematics a statement or proposition on
which an abstractly defined structure is based; ORIGIN: late 15th
century: from French axiome or Latin axioma, from Greek axiōma 'what is thought fitting', from axios 'worthy'} will then compute to the
following temporal based CADUCEUS purveying an ONTIC CHECKSUM: @177 +
@185 = #362 + @184 = #546

<http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{185}&idea:{362}&idea:{184}&idea:{546}>

#546 as [#300, #40, #200, #6] = shâmar (H8104): {UMBRA: #87 as #540 %
#41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
save life; i) watch, watchman (participle); 1a3) to watch for, wait for;
1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory);
1a6) *TO* *KEEP* (*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) *TO* *OBSERVE*, *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*),
*PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep,
reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care,
beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #540 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

H8104@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 16 - CONTACT: CHIAO (#73); Ego: 40 - LAW/MODEL: FA (#97),
@3: Sup: 54 - UNITY: K'UN (#127); Ego: 38 - FULLNESS: SHENG (#135),
@4: Sup: 60 - ACCUMULATION: CHI (#187); Ego: 6 - CONTRARIETY: LI (#141),
Male: #187; Feme: #141
} // #546

"AND THE LORD GOD TOOK THE MAN, AND PUT HIM INTO THE GARDEN OF EDEN
{PLEASURE; DELIGHT} TO DRESS IT AND TO KEEP-H8104 IT." [Genesis 2:15]

#546 as [#400, #90, #1, #50, #5] = yâtsâʼ (H3318): {UMBRA: #8 as #101 %
#41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go
or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;

H3318@{
@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
@2: Sup: 4 - BARRIER: HSIEN (#80); Ego: 9 - BRANCHING OUT: SHU (#85),
@3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 55 - DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 50 - VASTNESS / WASTING:
T'ANG (#136),
@5: Sup: 60 - ACCUMULATION: CHI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 5 - KEEPING SMALL: SHAO (#141),
Male: #200; Feme: #141
} // #546

"AND THE EARTH BROUGHT-H3318 FORTH-H3318 GRASS {ie. *VETIVER*}, AND HERB YIELDING SEED AFTER HIS KIND, AND THE TREE YIELDING FRUIT, WHOSE SEED
WAS IN ITSELF, AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD." [Genesis 1:12]

#546 as [#50, #90, #400, #6] = yâtsath (H3341): {UMBRA: #9 as #500 % #41
= #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to kindle;
1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate; 1c) (Hiphil)
to set on fire, kindle;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200

H3341@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50),
@2: Sup: 59 - MASSING: CHU (#109); Ego: 9 - BRANCHING OUT: SHU (#59),
@3: Sup: 54 - UNITY: K'UN (#163); Ego: 76 - AGGRAVATION: CHU (#135),
@4: Sup: 60 - ACCUMULATION: CHI (#223); Ego: 6 - CONTRARIETY: LI (#141),
Male: #223; Feme: #141
} // #546

"THE MIGHTY MEN OF BABYLON {INCONGRUITY; CONFUSION; MIXTURE} HAVE
FORBORNE TO FIGHT, THEY HAVE REMAINED IN THEIR HOLDS: THEIR MIGHT HATH
FAILED; THEY BECAME AS WOMEN: THEY HAVE BURNED-H3341 HER DWELLINGPLACES;
HER BARS ARE BROKEN." [Jeremiah 51:30]

#546 as [#10, #6, #200, #10, #300, #500] = yârash (H3423): {UMBRA: #10
as #510 % #41 = #18} 1) *TO* *SEIZE*, *DISPOSSESS*, *TAKE* *POSSESSION*
*OF*, *INHERIT*, *DISINHERIT*, *OCCUPY*, *IMPOVERISH*, *BE* *AN* *HEIR*;
1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
1d1) to cause to possess or inherit; 1d2) to cause others to possess or inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #510 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169

H3423@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16),
@3: Sup: 54 - UNITY: K'UN (#80); Ego: 38 - FULLNESS: SHENG (#54),
@4: Sup: 64 - SINKING: CH'EN (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 40 - LAW/MODEL: FA (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}); Ego: 57 - GUARDEDNESS: SHOU (#121),
@6: Sup: 54 - UNITY: K'UN (#238); Ego: 14 - PENETRATION: JUI (#135),
Male: #238; Feme: #135
} // #546

"AND HE SAID UNTO HIM, I AM THE LORD THAT BROUGHT THEE OUT OF UR {FIRE,
LIGHT, A VALLEY} OF THE CHALDEES {AS DEMONS, OR AS ROBBERS}, TO GIVE
THEE THIS LAND TO INHERIT-H3423 IT." [Genesis 15:7]

COPY TO:

FEDERAL ATTORNEY GENERAL: senator.porter@...,
MINISTER ASSISTING THE PRIME MINSTER FOR ANZAC CENTENNIAL 2018
COMMEMORATIONS: minister@...,
STATE ATTORNEY GENERAL: jill.hennessy@...,
FEDERAL SENATOR: senator.wong@...,
POLICE COMPLAINTS: complaints@....
AMP INSURANCE: claims@amp...

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

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