XPost: alt.fan.countries.ghana, alt.culture.african, alt.politics.africa
XPost: soc.culture.pacific-island

-- HEURISTIC APPROACH TO SOLDIER OPERATIONAL FIELD NEEDS (DRAFT)

(c) 2020 Dolf Leendert Boek, Revision: 8 April 2020

And the simple truth of the matter is that the proponents of ANOTHER
ALIEN CAUSE made upon the DIGNITY of this nation deserve everything they
get for their perverse @1 - SELF ENTITLED CONNOTATIONS made upon the @9
- AUTONOMOUS PRINCIPLE which otherwise has no boundaries of @123 -
JUDGEMENT SENSIBILITY in #451 - CONFORMITY to @2188 - JUDICIAL OVERSIGHT.

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1

#2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS

being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

They are a law unto themselves by conduct which is grounded in a #0 - *NIHILISTIC* tendency as a self serving #2184 - ANTHROPOLOGY ...

Relative to this consideration is the ABC FOUR CORNERS footage of 16
MARCH 2020 portraying an Australian SAS soldier committing an act which
most of his colleagues in the regiment would regard as appalling: the
shooting of an apparently unarmed Afghan man at point blank range while
he was subdued and lying in a wheat field. Many would as revulsion,
consider this as 'ROTTEN and SHAMEFUL' which surely no one can now
ignore as the abuses in our name by our SAS.

But all I see is that our #65 - SOLDIERS have had their @9 - AUTONOMY
subject to the relentless onslaughts of @1 - SELF ENTITLED binomial
stasis dichotomies as incommensurate bipolar accountability:

That the pragma to the POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE
of QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900) IMPETUS of our CONSTITUTION has an equivalent dialectics of impulsivity as trinomial
#71 - WORLDVIEW...

vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /
vRED: #339 - ARMISTICE DAY 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] - PROPORTION, ARRANGEMENT, ORDER /
vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC DAY 25
APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1, #50]
vGREEN: #424 - SUNDAY 28 MAY 2017 AS BOER WAR MEMORIAL DAY as [#5, #80,
#70, #10, #8, #200, #1, #50] - FORM, SHAPE
vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE (BINOMIAL APPARATUS: 24x7) @215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - PLAN OR DEVICE OF ACTION
vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A}

Accordingly, if one keeps pushing irreconcilable irrationality upon the autonomy then there is expected to be a push back response because the
limits of boundaries have been exceeded within a protracted theatre of war.

#855 as [#20, #100, #5, #10, #300, #300, #70, #50] = kreíttōn (G2909): {UMBRA: #22 as #1585 % #41 = #27} 1) *MORE* *USEFUL*, *MORE*
*SERVICEABLE*, more advantageous; 2) more excellent;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1585 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.

#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173

ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173

G2909@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 39 - RESIDENCE: CHU (#59); Ego: 19 - FOLLOWING: TS'UNG (#39),
@3: Sup: 44 - STOVE: TSAO (#103); Ego: 5 - KEEPING SMALL: SHAO (#44),
@4: Sup: 54 - UNITY: K'UN (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#54),
@5: Sup: 30 - BOLD RESOLUTION: YI (#187); Ego: 57 - GUARDEDNESS:
SHOU (#111: ***),
@6: Sup: 6 - CONTRARIETY: LI (#193); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@7: Sup: 76 - AGGRAVATION: CHU (#269); Ego: 70 - SEVERANCE: KE
(#238: ***),
@8: Sup: 45 - GREATNESS: TA (#314: ***); Ego: 50 - VASTNESS /
WASTING: T'ANG (#288: ***),
Male: #314; Feme: #288
} // #855

HEURISTIC SOLUTION:
#855 - *MORE* *SERVICEABLE* as [#5, #400, #100, #10, #200, #20, #70, #50] / #1305 as [#5, #400, #100, #800] /
#622 - METASTASIS {#414} as [#5, #400, #100, #5, #9, #8, #40, #5, #50] /
#523 as [#5, #400, #100, #8, #10] = heurískō (G2147): {UMBRA: #0 as
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) to find by enquiry, thought, examination, scrutiny, observation, to
find out by practice and experience; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) to
get knowledge of, come to know, God; 3) to find out for one's self, to
acquire, get, obtain, procure;

#1305 as [#5, #80, #1, #50, #1, #40, #10, #40, #50, #8, #200, #20, #800]
= epanamimnḗskō (G1878): {UMBRA: #5 as #1305 % #41 = #34} 1) to recall
to mind again; 2) reminding one;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1305 % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

G1878@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
@3: Sup: 5 - KEEPING SMALL: SHAO (#14); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 55 - DIMINISHMENT: CHIEN (#69); Ego: 50 - VASTNESS /
WASTING: T'ANG (#136),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#125); Ego: 1 - CENTRE: CHUNG (#137),
@6: Sup: 15 - REACH: TA (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}); Ego: 40 - LAW/MODEL: FA (#177 - I AM NOT
GIVEN TO CURSING {%29}),
@7: Sup: 25 - CONTENTION: CHENG (#165); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#187),
@8: Sup: 65 - INNER: NEI (#230); Ego: 40 - LAW/MODEL: FA (#227),
@9: Sup: 34 - KINSHIP: CH'IN (#264); Ego: 50 - VASTNESS / WASTING:
T'ANG (#277: ***),
@10: Sup: 42 - GOING TO MEET: YING (#306); Ego: 8 - OPPOSITION: KAN
(#285),
@11: Sup: 80 - LABOURING: CH'IN (#386: ***); Ego: 38 - FULLNESS:
SHENG (#323),
@12: Sup: 19 - FOLLOWING: TS'UNG (#405); Ego: 20 - ADVANCE: CHIN (#343),
@13: Sup: 9 - BRANCHING OUT: SHU (#414: ***); Ego: 71 - STOPPAGE:
CHIH (#414: ***),
Male: #414; Feme: #414
} // #1305

#622 as [#70, #80, #300, #1, #50, #70, #40, #1, #10] = optánomai
(G3700): {UMBRA: #3 as #622 % #41 = #7} 1) to look at, behold; 2) to
allow one's self to be seen, to appear;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3700@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 80 - LABOURING: CH'IN (#150 - I INDULGE NOT
IN ANGER {%28}),
@3: Sup: 45 - GREATNESS: TA (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}); Ego: 57 - GUARDEDNESS: SHOU (#207),
@4: Sup: 46 - ENLARGEMENT: K'UO (#230); Ego: 1 - CENTRE: CHUNG (#208),
@5: Sup: 15 - REACH: TA (#245); Ego: 50 - VASTNESS / WASTING: T'ANG
(#258),
@6: Sup: 4 - BARRIER: HSIEN (#249); Ego: 70 - SEVERANCE: KE (#328: ***),
@7: Sup: 44 - STOVE: TSAO (#293); Ego: 40 - LAW/MODEL: FA (#368),
@8: Sup: 45 - GREATNESS: TA (#338: ***); Ego: 1 - CENTRE: CHUNG
(#369: ***),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#393); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#379),
Male: #393; Feme: #379
} // #622

A HEURISTIC IS AN APPROACH WHICH ENABLES A PERSON TO DISCOVER OR LEARN SOMETHING FOR THEMSELVES AS “HANDS-ON” OR INTERACTIVE HEURISTIC APPROACH
TO LEARNING.

G2147@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#105: ***); Ego: 19 - FOLLOWING:
TS'UNG (#100),
@4: Sup: 29 - DECISIVENESS: TUAN (#134); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#110),
@5: Sup: 67 - DARKENING: HUI (#201); Ego: 38 - FULLNESS: SHENG (#148
- I AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 6 - CONTRARIETY: LI (#207); Ego: 20 - ADVANCE: CHIN (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@7: Sup: 76 - AGGRAVATION: CHU (#283); Ego: 70 - SEVERANCE: KE
(#238: ***),
@8: Sup: 45 - GREATNESS: TA (#328: ***); Ego: 50 - VASTNESS /
WASTING: T'ANG (#288: ***),
Male: #328; Feme: #288
} // #855

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1535 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169

G2147@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#105: ***); Ego: 19 - FOLLOWING:
TS'UNG (#100),
@4: Sup: 29 - DECISIVENESS: TUAN (#134); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#110),
@5: Sup: 67 - DARKENING: HUI (#201); Ego: 38 - FULLNESS: SHENG (#148
- I AM NOT A TRANSGRESSOR {%12}),
@6: Sup: 6 - CONTRARIETY: LI (#207); Ego: 20 - ADVANCE: CHIN (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@7: Sup: 76 - AGGRAVATION: CHU (#283); Ego: 70 - SEVERANCE: KE
(#238: ***),
@8: Sup: 45 - GREATNESS: TA (#328: ***); Ego: 50 - VASTNESS /
WASTING: T'ANG (#288: ***),
Male: #328; Feme: #288
} // #855

ONTIC CHECKSUM: @86 + @148 + @168 = #402

G2147@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#105: ***); Ego: 19 - FOLLOWING:
TS'UNG (#100),
@4: Sup: 27 - DUTIES: SHIH (#132); Ego: 8 - OPPOSITION: KAN (#108: ***),
@5: Sup: 47 - PATTERN: WEN (#179); Ego: 20 - ADVANCE: CHIN (#128),
@6: Sup: 48 - RITUAL: LI (#227); Ego: 1 - CENTRE: CHUNG (#129),
@7: Sup: 7 - ASCENT: SHANG (#234); Ego: 40 - LAW/MODEL: FA (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 - YOUTHFULNESS: T'UNG (#246: ***); Ego: 5 - KEEPING
SMALL: SHAO (#174),
@9: Sup: 62 - DOUBT: YI (#308); Ego: 50 - VASTNESS / WASTING: T'ANG
(#224: ***),
Male: #308; Feme: #224
} // #629

ONTIC CHECKSUM: @86 + @169 = #255

G2147@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
(#100),
@4: Sup: 8 - OPPOSITION: KAN (#113: ***); Ego: 70 - SEVERANCE: KE
(#170),
@5: Sup: 3 - MIRED: HSIEN (#116); Ego: 76 - AGGRAVATION: CHU (#246:
***),
@6: Sup: 41 - RESPONSE: YING (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
38 - FULLNESS: SHENG (#284),
@7: Sup: 42 - GOING TO MEET: YING (#199); Ego: 1 - CENTRE: CHUNG (#285),
Male: #199; Feme: #285
} // #1176

ONTIC CHECKSUM: @86 + @157 = #243 + 157 = #400

G2147@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#105: ***); Ego: 19 - FOLLOWING:
TS'UNG (#100),
@4: Sup: 8 - OPPOSITION: KAN (#113: ***); Ego: 70 - SEVERANCE: KE
(#170),
@5: Sup: 3 - MIRED: HSIEN (#116); Ego: 76 - AGGRAVATION: CHU (#246),
@6: Sup: 41 - RESPONSE: YING (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
38 - FULLNESS: SHENG (#284),
@7: Sup: 42 - GOING TO MEET: YING (#199); Ego: 1 - CENTRE: CHUNG (#285),
@8: Sup: 52 - MEASURE: TU (#251); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#295),
Male: #251; Feme: #295
} // #1186

ONTIC CHECKSUM: @86 + @157 = #243 + 157 = #400

WITHIN COMPUTING A HEURISTIC IS MY USE OF CONSCIOUSNESS IDEA GROUNDING
WITHIN TIME AND THEN A MEANS OF PROCEEDING TO A SOLUTION BY TRIAL AND
ERROR OR BY RULES THAT ARE ONLY LOOSELY DEFINED.

The heuristic here for today 8 APRIL 2020 is [#34, #44, #56, #55, #30,
#51, #39, #3, #2] which gives the IDEAS {#482, #314: *MORE* *USEFUL*,
*MORE* *SERVICEABLE*} and the ONTIC grounding of @192 and that could
mean: #192 as [#6, #10, #70, #90, #10, #6] = yâʻats (H3289): {UMBRA: #0
as #170 % #41 = #6} 1) *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*,
*COUNSEL*, *PURPOSE*, *DEVISE*, *PLAN*; 1a) (Qal); 1a1) to advise,
counsel, give counsel, consult; 1a2) counsellor (participle); 1b)
(Niphal) to consult together, exchange counsel, deliberate, counsel
together; 1c) (Hithpael) to conspire;

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE (BINOMIAL APPARATUS: 24x7) @215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@173 <-- MORE SERVICEABLE
@45 = #1363 as [#80, #100, #70, #3, #50, #800, #200, #10, #50] =
prógnōsis (G4268): {UMBRA: #5 as #1513 % #41 = #37} 1) foreknowledge; 2) forethought, pre-arrangement;




<http://www.grapple369.com/Grumble/?date:2020.4.8&memeBrain>

THE MERIT OF THIS IS THAT IDEA #328 CONFORMS TO THE PRAGMA OF THE POIEO:
G4160 (@175 - CONSTITUTE ORDER AND DECLARE of QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900) as IMPETUS of our CONSTITUTION.

OTHER CURSORY REFERENCE TO NOTABLE FUNCTIONS:

#238 - COURSE OF LIFE COMPLIANCE;
#288 - REMEMBRANCE
#38 - FULLNESS: SHENG
#108 - ROMAN PROTOTYPE #FOUR
#113 - ETHICAL ENGAGEMENT
#224 - ROMAN PROTOTYPE #EIGHT AS METALOGIC CENTRE
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION 40 - LAW / MODEL (FA) AS
IDEA #238: "Without a solution to this question reason will never be
satisfied with itself. The use in experience to which reason limits the
pure understanding does not entirely fulfill reason’s own vocation. Each individual experience is only a part of the whole sphere of the domain
of experience, but the absolute totality of all possible experience is
not itself an experience, and yet is still a necessary problem for
reason, for the mere representation of which reason needs concepts
entirely different from the pure concepts of the understanding, whose
use is only immanent, i.e., refers to experience insofar as such
experience can be given, whereas the concepts of reason extend to the completeness, i.e., the collective unity of the whole of possible
experience, and in that way exceed any given experience and become transcendent.

Hence, just as the understanding needed the categories for experience,
reason contains in itself the basis for ideas, by which I mean necessary concepts whose object nevertheless cannot be given in any experience.
The latter are just as intrinsic to the nature of reason as are the
former to that of the understanding; and if the ideas carry with them an illusion that can easily mislead, this illusion is inevitable, although
it can very well be prevented “from leading us astray.”

Since all illusion consists in taking the subjective basis for a
judgment to be objective, pure reason’s knowledge of itself in its transcendent (over-reaching) use will be the only prevention against the
errors into which reason falls if it misconstrues its vocation and, in transcendent fashion, refers to the object in itself that which concerns
only its own subject and the guidance of that subject in every use that
is immanent." [page 80]

A draft of this document may be obtained from the following URL

<http://www.grapple369.com/Groundwork/Heuristic%20Approach.pdf>

Initial Post: 8 April 2020


--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
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