XPost: alt.fan.countries.ghana, alt.culture.african, alt.politics.africa
XPost: soc.culture.pacific-island

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

.jackNote@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

<https://www.youtube.com/watch?v=LqI78S14Wgg>

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9} *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*) to our earlier hypothetical development and educational scenario where we considered the characteristics of the
LOGICAL SYLLOGISM as our TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a PROPOSITIONAL DELIMITER RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR* *STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027): {UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENT TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)} #63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING (#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG (#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY* *GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY (TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23 SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 - PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking / Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU (#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 - MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

.jackNote@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS* *INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we

[continued in next message]

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