XPost: alt.fan.countries.ghana, alt.culture.african, alt.politics.africa
XPost: soc.culture.pacific-island

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 1 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

.jackNote@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*,
*ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

MALE: @104 = #104

ONTIC CHECKSUM TOTAL: #104

μεθίστημῐ (methístēmi)

• to alter, change (transitive)
• to alter, change (intransitive)
• to replace, exchange
• to come and stand among
• to transpose, transfer, move (from one place to another)
• (euphemistic) to die

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

    #VIRTUE: With Ascent (no. #7), coming up against plainness?
    #TOOLS: With Pattern (no. #47), increasing artifice.
    #POSITION: With Youthfulness (no. #12), having no knowledge, but
    #TIME: With Fullness (no. #38), having a surplus.
    #CANON: #104

ONTIC_OBLIGANS_104@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
   @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG (#66),
   @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #150; Feme: #104
} // #104

G3179@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
   @4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#64),
   @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
   @6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
   @7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN (#167),
   @8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
   @9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
   Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

<https://www.youtube.com/watch?v=LqI78S14Wgg>

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with #VOWELS of Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 - PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking / Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
   @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
   @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU (#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 is a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 - MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

.jackNote@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS* *INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22); },

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 + Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020

--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)