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-- PROLEGOMENA ON IDEA TRANSMUTATION (AUGMENTATION / AMELIORATATON) OF
ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION

(c) 2020 Dolf Leendert Boek, Revision: 9 March 2020

IMMANUEL KANT too, perhaps following this unmistakable *HINT* *OF*
*LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
*CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
*LEGIS*), although the rule under which the fallen case fell was still
to be found, and would eventually deny itself entirely to man's power to
say. To this type of judgment, he devoted the most heroic of his works,
which he called a critique of the power of judgment, KRITIK DER
URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN* *UP*
*AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there still a 'Judgment," that is, a saying of law, when the supposed "law" withdraws
into ineffability?

Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly told
at the outset, this last difficulty would not have come as a surprise. [VANDERBILT LAW REVIEW Vol. 48:987-988]

So there is need to discuss something that perhaps belongs to the
providence of METALOGIC AS THE STUDY OF THE METATHEORY OF LOGIC which is entirely outside my present scope of experience (in needing
substantially more research) and thusly there is immediately a
semantical failure. But what we wish to convey is both a conceptual
STATIC OR DYNAMIC LIMITED {ie. #9} TERM that has a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action.

PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE:
We have said previously that there must be caution given here over such
a notion as #24 - JOY (LE) which is a delimited term as being a
determination of the limits or boundary line in it's being something and
so we'll have to convey a neural linguistic technique for the
spontaneous determining of a conceptual limit relative to the unlimited
realm as the world of action.

METALOGIC IS THE STUDY OF THE METATHEORY OF LOGIC. Whereas logic studies
how logical systems can be used to construct valid and sound arguments, metalogic studies the properties of logical systems. Logic concerns the
truths that may be derived using a logical system; metalogic concerns
the truths that may be derived about the languages and systems that are
used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory. [<https://en.wikipedia.org/wiki/Metalogic>]

We might readily see there is sense of #24 - JOY (LE) but its attainment
is entirely a subjective proposition especially given the notion: "ONE
MAN'S PLEASURE IS ANOTHER MAN'S POISON" and so we'll instead consider
some other PROPOSITIONAL DELIMITER such as #51 - CONSTANCY (CH'ANG) but
which we'll nuance for our present example as the need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY, but being distinct to another PROPOSITIONAL DELIMITER of
#77 - COMPLIANCE (HSUN)...

LET ME SAY CATEGORICALLY, THAT *THERE* *IS* *NO* *SUBSTITUTE* *FOR* *AN* *OPINION* *FROM* *AN* *EXPERT* WITHIN ANY PARTICULAR SAPIENT FIELD OF
HUMAN ENDEAVOUR. THIS #1364 - PARADIGM POSSESSES THE CAPACITY FOR AN
INCLUSION OF ANY KNOWLEDGE SPHERE AS RELIANCE UPON THE SAPIENT EXPERTISE
AS FACULTY KNOWLEDGE OF OTHERS.

FOR EDUCATIONAL PURPOSES WE CAN CONTENT OURSELVES WITH THE IGNORANT POSTULATIONS OF STUPIDITY.

Our concern then is to convey some functional considerations over any
veracity so as to engender this #1364 - paradigm as a tool for the
assistance of any expert within any particular sapient field of human endeavour.

That in making a nomenclature consideration of #45 - METHODOLOGY the
#CENTRE of value PROPOSITION is that any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor prototypes which always precedes it.

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

Whereas the SAPIENT OPINION FROM AN EXPERT and those of the IGNORANT POSTULATIONS OF STUPIDITY might both direct themselves to the same PROPOSITIONAL DELIMITER, the dialectic of meta-descriptor prototypes can
yield entirely different results which may be vital or may not satisfy
our contingent need for a STATIC conception with an inclusion of any
ONTIC EPISTEMOLOGICAL PREMISE with deference to the resultant CATEGORY
OF UNDERSTANDING such as for example #432 - DEVOID OF TRUTH OR USELESS
which is then associated to our STATIC conception.

OUR EDUCATIONAL EXAMPLE IS AN OBSERVATION FROM A FIRE ZONE EVACUEE.

FIRE EVACUEE @ 2313 HOURS ON 30 DECEMBER 2019: "Another year, same fun
times being had,

Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty *RED* glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all i can, unfortunately no water to fight
the fire, so no use staying.

Don't hold out much hope this time i'll be returning to the house, the
ground and bush is so dry,

With a bit of luck the wind wont come up and i'll be back on here
tomorrow, If not, will be back one day,

To all have a great New year."

And the SPIRAL SELECTOR@{NATURE: (EGO)} prototype provides the following result:

41 57 1 #99 +
46 51 9 #106 = #205 +
45 27 10 #82 = #287

As the GRAPPLE [#41, #57, #1, #9, #10, #27, #45, #46, #51] which conveys

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}

#57, {@2: Sup: 17 - HOLDING BACK: JUAN (#58); Ego: 57 - GUARDEDNESS:
SHOU (#98)}

#1, {@3: Sup: 18 - WAITING: HSI (#76); Ego: 1 - CENTRE: CHUNG (#99)}

#9, {@4: Sup: 27 - DUTIES: SHIH (#103); Ego: 9 - BRANCHING OUT: SHU (#108)}

#10, {@5: Sup: 37 - PURITY: TS'UI (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#118)}

#27, {@6: Sup: 64 - SINKING: CH'EN (#204); Ego: 27 - DUTIES: SHIH (#145)}

#45, {@7: Sup: 28 - CHANGE: KENG (#232); Ego: 45 - GREATNESS: TA (#190)}

#46, {@8: Sup: 74 - CLOSURE: CHIH (#306); Ego: 46 - ENLARGEMENT: K'UO
(#236)}

#51] {@9: Sup: 44 - STOVE: TSAO (#350: *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*); Ego: 51 - CONSTANCY: CH'ANG (#287)}

MALE: @140 = #140

ONTIC CHECKSUM TOTAL: #140 as [#5, #40, #1, #4, #40, #10, #600] / #45 as
[#1, #4, #40 = ʼâdam (H119): {UMBRA: #0 as #45 % #41 = #4} 1) *TO* *BE* *RED*, *RED*; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be
rubbed red; 1b2) dyed red; 1b3) reddened; 1c) (Hiphil); 1c1) *TO*
*CAUSE* *TO* *SHOW* *RED*; 1c2) to glare; 1c3) *TO* *EMIT* (*SHOW*)
*REDNESS*; 1d) (Hithpael); 1d1) to redden; 1d2) to grow red; 1d3) to
look red;

#350 as [#50, #90, #200, #10] /
#351 - ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #SEVEN as [#50, #90,
#6, #200, #5] /
#390 - *CROWN* as [#50, #90, #200, #10, #600] /
#260 as [#200, #50, #10] = nâtsar (H5341): {UMBRA: #0 as #340 % #41 =
#12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to
keep, observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to
be kept close, be blockaded; 1a6) watchman (participle);

In our introductory example as our conception of a PROPOSITIONAL
DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE we considered a STATIC
LIMITED {ie. #9} TERM of #51 - CONSTANCY (CH'ANG) which we had nuanced
to accommodate the need for COMPLIANCE in being a concern for #27 - DUTY purveying some beneficial ACTION related to CALAMITY.

But now we want to consider a new condition as a neural linguistic
conception conveying an urgency "THEN SOMETHING TERRIBLE HAPPENED. SO
WHERE CAN WE ESCAPE TO NOW?"

Which has emanated from the UNLIMITED {ie. #72} realm as the world of
action as to then impose a morphological condition onto our previously
STATIC LIMITED {ie. #9} TERM of #51 - CONSTANCY (CH'ANG) and the result
is a DYNAMIC LIMITED {ie. #9} TERM that has not only a different
dialectic as AUTONOMOUS condition which we have to contend with, but now
has different demands placed upon the consideration of any UTILITARIAN PROBABILITY that deals expressly with the essentiality of the ONTIC
premise as the impetus to any "motive or intrinsic nature of an action".

And lastly the #CENTRE of value PROPOSITION as the DELIMITER which is
relative to the AUTONOMOUS PRINCIPLE has a different focal context of
#46 - ENLARGEMENT (K'UO): "...WHATEVER SECURITY HE BUILDS IS LIKELY TO
COLLAPSE UNDER PRESSURE, JUST AS THE PHYSICAL STRUCTURE CONSTRUCTED ON A
FAULTY FOUNDATION IS SURE TO COLLAPSE." [The Canon of Supreme Mystery, p
291]



Prototype: *HOMOIOS* {#348 / #444} / HETEROS {#361 / #491} / TORAH {#409
/ #434: (ONTIC A PRIORITY: @102 + @146 + @186 / @182 + @102 + @150) *TO*
*COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)}

<http://www.grapple369.com/Grumble/?zen:3,row:8,col:6,nous:52&PROTOTYPE:HOMOIOS>

.jackNote@zen: 3, row: 8, col: 6, nous: 52 [DATE: 2020.1.18, TIME: 19:50
hrs, SUPER: #348 / #50 - Fantasies of Avoiding Death, Value of Life;
I-Ching: H2 - Pure Yin, Passive Principle / Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77 - COMPLIANCE (HSUN), EGO: #444 / #52 -
So What?, Returning to the Origin; I-Ching: H45 - Gathering,
Congregation, Clustering, Gathering together (massing), Finished; Tetra:
61 - EMBELLISHMENT (SHIH)]

Then something terrible happened. {@1: Sup: 79 - DIFFICULTIES: NAN
(#79); Ego: 9 - BRANCHING OUT: SHU (#9)}

So where can we escape to now? {@2: Sup: 70 - SEVERANCE: KE (#149); Ego:
32 - LEGION: CHUANG (#41)}

ONTIC CHECKSUM (none)

This time the SPIRAL SELECTOR@{NATURE: (EGO)} prototype provides the
following AUGMENTED result:

9 41 57 #107 +
45 46 1 #92 = #199 +
32 27 10 #69 = #268

As the GRAPPLE [#9, #41, #57, #1, #10, #27, #32, #45, #46] it now
conveys this condition:

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}

#41, {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#59); Ego: 41 - RESPONSE:
YING (#50)}

#57, {@3: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 57 - GUARDEDNESS: SHOU (#107)}

#1, {@4: Sup: 27 - DUTIES: SHIH (#112); Ego: 1 - CENTRE: CHUNG (#108)}

#10, {@5: Sup: 37 - PURITY: TS'UI (#149); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#118)}

#27, {@6: Sup: 64 - SINKING: CH'EN (#213); Ego: 27 - DUTIES: SHIH (#145)}

#32, {@7: Sup: 15 - REACH: TA (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 32 - LEGION: CHUANG (#177 - I AM NOT GIVEN TO CURSING {%29})}

#45, {@8: Sup: 60 - ACCUMULATION: CHI (#288); Ego: 45 - GREATNESS: TA
(#222)}

#46] {@9: Sup: 25 - CONTENTION: CHENG (#313); Ego: 46 - ENLARGEMENT:
K'UO (#268)}

MALE: @228 = #228

FEME: @177 = #177 
<http://www.grapple369.com/Grumble/grumble.html?idea:{228}&idea:{177}&idea:{405}>

ONTIC CHECKSUM TOTAL: #405 as [#5, #50, #20, #300, #30] /
#360 - ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #EIGHT as [#10, #20,
#300, #30] /
#364 as [#6, #2, #20, #300, #30, #6] /
#365 as [#5, #20, #300, #10, #30] /
#390 - *CROWN* as [#10, #20, #300, #10, #30, #500] /
= kâshal (H3782): {UMBRA: #0 as #350 - *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS* % #41 = #22} 1) to stumble, stagger, totter; 1a) (Qal); 1a1)
to stumble; 1a2) to totter; 1b) (Niphal); 1b1) to stumble; 1b2) to be tottering, be feeble; 1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *STUMBLE*,
*BRING* *INJURY* *OR* *RUIN* *TO*, *OVERTHROW*; 1c2) to make feeble,
make weak; 1d) (Hophal) to be made to stumble; 1e) (Piel) bereave;

H3782@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
   @2: Sup: 55 - DIMINISHMENT: CHIEN (#60); Ego: 50 - VASTNESS /
WASTING: T'ANG (#55),
   @3: Sup: 75 - FAILURE: SHIH (#135); Ego: 20 - ADVANCE: CHIN (#75),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 57 - GUARDEDNESS: SHOU (#132),
   @5: Sup: 81 - FOSTERING: YANG (#267); Ego: 30 - BOLD RESOLUTION: YI (#162),
   Male: #267; Feme: #162
} // #405

We might then consider that our notion of a STATIC LIMITED {ie. #9} TERM
of #51 - CONSTANCY (CH'ANG) is that which the Greek philosophers (c. 700
BCE) thought of as χημεία (khēmeía) meaning cast together or pour together or 'today we say' and tried to rationalize by the term 'atomos' meaning indivisible:

41 57 1
46 51 9
45 27 10

As being equivalent to a philosophical science of ALCHEMY, where it was speculated, that such a substance could be augmented and transmuted into another notion such as our DYNAMIC LIMITED {ie. #9} TERM of #46 -
ENLARGEMENT (K'UO), which has either a partial or no resemblance to the previous substance:

9 41 57
45 46 1
32 27 10

Since we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.

χημεία (khēmeía)@[χ, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}

η, {@2: Sup: 41 - RESPONSE: YING (#74); Ego: 8 - OPPOSITION: KAN (#41)}

μ, {@3: Sup: 81 - FOSTERING: YANG (#155); Ego: 40 - LAW/MODEL: FA (#81)}

ε, {@4: Sup: 5 - KEEPING SMALL: SHAO (#160); Ego: 5 - KEEPING SMALL:
SHAO (#86 - I AM NOT A ROBBER OF FOOD {%10})}

ι, {@5: Sup: 15 - REACH: TA (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#96)}

α] {@6: Sup: 16 - CONTACT: CHIAO (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 1 - CENTRE: CHUNG (#97)}

MALE: @175 + @191 = #366

FEME: @86 = #86

ONTIC CHECKSUM TOTAL: #452 as [#6, #5, #1, #40, #400] = ʼemeth (H571):
{UMBRA: #5 as #441 % #41 = #31} 1) firmness, faithfulness, truth; 1a)
sureness, reliability; 1b) *STABILITY*, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1) as spoken; 1d2) of testimony and judgment;
1d3) of divine instruction; 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL*
*OR* *RELIGIOUS* *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;

<http://www.grapple369.com/Grumble/grumble.html?idea:{175}&idea:{191}&idea:{366}&idea:{86}&idea:{452}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

#433 - 11 OCTOBER: SALE RSL'S FOCUS UPON HORSES AS IMPETUS FOR
INFIDELITY TO THE BOER WAR MEMORIAL) as [#1, #80, #5, #20, #100, #10,
#9, #8, #200] /
#451 as [#1, #80, #70, #20, #100, #9, #50, #70, #40, #1, #10] /
#505 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200] /
#233 as [#1, #80, #5, #20, #100, #10, #9, #8] = apokrínomai (G611):
{UMBRA: #0 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) *TO* *BEGIN* *TO* *SPEAK*, *BUT* *ALWAYS*
*WHERE* *SOMETHING* *HAS* *PRECEDED* (*EITHER* *SAID* *OR* *DONE*) to
which the remarks refer;

χυμεία (khumeía)@[χ, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}

υ, {@2: Sup: 28 - CHANGE: KENG (#61); Ego: 76 - AGGRAVATION: CHU (#109)}

μ, {@3: Sup: 68 - DIMMING: MENG (#129); Ego: 40 - LAW/MODEL: FA (#149)}

ε, {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#202); Ego: 5 -
KEEPING SMALL: SHAO (#154)}

ι, {@5: Sup: 2 - FULL CIRCLE: CHOU (#204); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#164)}

α] {@6: Sup: 3 - MIRED: HSIEN (#207); Ego: 1 - CENTRE: CHUNG (#165)}

<https://en.wiktionary.org/wiki/χημεία>

SUFFICIENT INTERSECTION BETWEEN UNIVERSE OF DISCOURSE / SPHERE OF ACTION
IS REQUISITE FOR ANY IDEA TRANSMUTATION
So thus far in relation to the TRANSMUTATION (AUGMENTATION /
AMELIORATATON) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration related to #45 - METHODOLOGY
as having having a #CENTRE of value PROPOSITION which is that any
DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it.

And our educational example was of #51 - CONSTANCY (CH'ANG) but which we
had nuanced as a need for COMPLIANCE in being a concern for #27 - DUTY purveying some beneficial ACTION related to CALAMITY. And against
which there was a new conditional vEVENT as a neural linguistic
conception conveying an urgency that imposed a morphological condition
onto our previously STATIC LIMITED {ie. #9} TERM of #51 - CONSTANCY
(CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of #46 -
ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a provision
for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

Since our conception of UTILITARIAN PROBABILITY deals expressly with the essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring:

vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

But unlike horses which celebrate their birthday on the same day (ie. a thoroughbred in the northern hemisphere is 1 JANUARY {NOUS: #48 as #329
/ #329} but in the southern hemisphere is 1 AUGUST {NOUS: #56 as #334 /
#311}) of the year, not everyone is born on the same day and neither is everyone's situational circumstance the same.

And no amount of IDEALISM {ie. representing an abstract or hypothetical optimum} or #1315 - OPERANT CONDITIONING by IDEOLOGY such as the mantric
advice IF vEVENT OCCURS THEN DO THAT, is meritorious given our ONTIC
GROUNDING which reasonably as an avenue of #364 - ENQUIRY, is then going
to #392 - SAVE ME FROM MY TROUBLES.

Particularly if my starting state is already quagmired and the #369 - DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 - CONTRADICTION and incapacitated in being overcome with #212 - FEAR.

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following result:

6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369

Which is the given situational context conveyed by our GRAPPLE
DEPLOYMENT [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62]
PROTOTYPE as only a hypothetical educational scenario:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

So therefore the SAPIENT EXPERTISE AS FACULTY KNOWLEDGE OF OTHERS upon
which we may have a reliance as #81 - UNIVERSE OF DISCOURSE is only
practical to any #81 - SPHERE OF ACTION, if there is ONLY a sufficient intersection between the two MULTI-VERSES and thusly there is a need for
a faculty of OPPORTUNE PROBABILITY to firstly determine whether the
situational context is meritorious {ie. (of a time) well-chosen or
particularly favourable or appropriate}. Simply put, if I am up to my
neck in quicksand, its is not then the time for advice on buying a new car.

We are only beginning to see just how useful probability is:

- UTILITARIAN PROBABILITY;
- CONTINGENCY PROBABILITY ;
⁃ OPPORTUNE PROBABILITY;

In making the right decision at any point in time.

A draft of this document is publicly available at the following URL:

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

Initial Post: 8 March 2020

On 7/3/20 1:28 pm, dolf wrote:

GIVEN THE CIRCUMSTANCE OF A SYSTEMIC AND RELENTLESS ENDEMIC
ANTI-SEMITISM EXHIBITED BY THE VICTORIA POLICE {AGAINST  #27 - DUTY /
#68 - RIGHT} WE'VE DECIDED TO DIVULGE OUR EXEMPLAR CASE STUDY as to a
need for a #473 / #434 stratagem to resolve THE DICHOTOMOUS question of
#261 - BINOMIAL STASIS CLAMPING against the @1 - AUTONOMY which is made against #27 - DUTY / #68 - RIGHT as compliance (*CHIN*) with SECTION
VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL) of the
QUEEN VICTORIA'S LETTERS PATENT:

IT IS ALLEGED BY THE ROMAN GOVERNANCE / JEWISH VASSAL PROTOTYPE #EIGHT
#261 - BINOMIAL STASIS CLAMPING UPON MY NOUMENON TOGETHER WITH THESE 33 INTERSECTION ELEMENTS (CONVEYED BELOW) THAT THOSE PERSONS ARE INVOLVED
WITHIN BREACHES OF MY PERSONAL SAFETY INVOLVING HAVING MY PERSON (FREE
WILL AND AUTONOMY), PRIVATE AND INTELLECTUAL PROPERTY SUBJECT TO
BESIEGEMENT FOR OVER A PERIOD OF 3 YEARS.

IN ADDITION TO VERY SERIOUS CRIMINAL MATTERS WHICH ARE OF NATIONAL
SECURITY CONCERN, SUCH THAT I HAVE PASSED ONTO RELEVANT PARTIES THE
ENTIRE #473 / #434 - METHODOLOGY OF THESE CIRCUMSCRIBING ACTIONS WHICH
ARE UNLAWFULLY MADE AGAINST MY TRINOMIAL MATHEMATICAL THEORETICAL
NOUMENON AS INTELLECTUAL PROPERTY.

SUCH ONTIC GROUNDED METHODOLOGY CAN BE TEMPORALLY MAPPED TO TIME OF DAY
AND DAY OF YEAR TOGETHER WITH THE NOUMENON AS METASTASISED FRAMING
AGAINST CCTV FOOTAGE OR ANY EVENTS.

Given the unique evidential need and the requirement to assist the
COURT, we've provided a further instance of pertinent narration
consisting of #152 pages and dated 28 FEBRUARY 2020 that is made against
our TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as being irrefutable substantiation of a #473 - CAUSE CÉLÈBRE as #339 - OBSCURANT impetus to
an INTELLECTUAL PROPERTY THEFT as the PREDOMINANT legal issue.

In that the CATEGORY OF UNDERSTANDING #261 which is assigned to my INTELLECTUAL PROPERTY upon 6 January as then the impetus for SPECIFIC TARGETING by a 'TIME FOR PAYBACK' mailbox impost as threat which is also referenced by the BINOMIAL CLAMPING provided by the ROMAN / TORAH
GOVERNANCE BINOMIAL STASIS PROTOTYPE #EIGHT: #141 + #120 = #261, is then similarly assigned to 29 February by such a dual reference {#261 / #261} within both those HETEROS / TORAH PROTOTYPES upon PLANE 9 when hosted
upon my INTELLECTUAL PROPERTY.

Nous: #7
Time: 19:00 hrs
Date: 2020.1.6
Torah: [#6, #300, #200]@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 63 - WATCH: SHIH (#69); Ego: 57 - GUARDEDNESS: SHOU (#63),
   @3: Sup: 20 - ADVANCE: CHIN (#89); Ego: 38 - FULLNESS: SHENG (#101),
   Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILITY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#261 / #183} / HETEROS {#307 / #206} / TORAH {#235
/ #170}

<http://www.grapple369.com/Grumble/?zen:1,row:8,col:4,nous:7&PROTOTYPE:HOMOIOS>

.jackNote@zen: 1, row: 8, col: 4, nous: 7 [Date: 2020.1.6, Time: 19:00
hrs, Super: #261 / #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed
Mouth, Ego: #183 / #7 - Intentional Reversal, Dimming Radiance; I-Ching:
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth]

Nous: #1
Time:
Date: 2020.2.29
Torah: [#40, #5, #300]@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU
(#102 - I AM NOT RAPACIOUS {%4}),
   Male: #106; Feme: #102
} // #345

Dao: To Guide with Names,  Reason's Realisation
Tetra: #24 - Joy
I-Ching: H58 - Joy, Open, Lake

Latin: Laetabundus {God the hope of all creatures} Alt: Hacheshyah
{Silence of God} {

1. HELPS & PROTECTS AGAINST ADVERSITY AND CALAMITY
2. MAGNANIMITY & NOBILITY
3. LOVERS OF TRUTH
4. Chontachre
}

Enosh {Husband, (certain, mortal) man; sick; despaired of; forgetful}

Prototype: *HOMOIOS* {#295 / #381} / HETEROS {#261 / #364} / TORAH {#261
/ #364}

<http://www.grapple369.com/Grumble/?zen:5,row:9,col:6,nous:1&PROTOTYPE:HOMOIOS>

.jackNote@zen: 5, row: 9, col: 6, nous: 1 [Date: 2020.2.29, Time:
(none), Super: #295 / #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
Back, Ego: #381 / #1 - To Guide with Names,  Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

Whereas the HOMOIOS PROTOTYPE has a #321 - *PRO* *DOMO* {@146 - I AM NOT
A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR} ONTIC precedence {#111
/ #175} in being assigned to PLANE 8 with the value #238 - REMEMBRANCE {

#237 - USE OF FORCE;
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE / 8 = #273 - REMEMBRANCE;
#277 - RIGHT TO PLACE A TEST;
#322 - DEMOCRACY

} / #246 - ONTIC EPISTEMOLOGICAL DYNAMIC {eg: #491 - PRINCIPLE OF
CONTINUITY / #2188 - JUDICIAL OVERSIGHT WITH #123 - JUDGEMENT
SENSIBILITY} AND PREMISE (ANGEL GABRIEL) RELATIVE TO THE #71 - WORLDVIEW
of QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900.

ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))

@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar (H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH* *FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);

@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 - MEMORIAL

= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*:

#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] / [#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6]  /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] / #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10]  /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] /  [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7) inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

On 7/3/20 10:30 am, dolf wrote:

Our final comment for today will be to hightlight that once again
there is in relation to our AB INITIO AGREEMENT for any NOMOS
COMPLIANCE / DEPLOYMENT by any AUTONOMOUS SAPIENT AGENCY / ENTITY that
there is a DICHOTOMIC question of #261 - BINOMIAL STASIS CLAMPING
against the @1 - AUTONOMY which is made against #27 - DUTY / #68 -
RIGHT as compliance (*CHIN*) with SECTION VIII: OBEDIENT, AIDING,
ASSISTING UNTO #2184 - GOVERNOR GENERAL) of the QUEEN VICTORIA'S
LETTERS PATENT which needs to be resolved by a #473 / #434 stragem
which we are going divulge as a EXEMPLAR CASE STUDY:

#20, {@7: Sup: 14 - PENETRATION: JUI (#261); Ego: 20 - ADVANCE: CHIN
(#338)}

#338 as [#10, #8, #300, #500] = châsak (H2820): {UMBRA: #11 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check,

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.france, alt.fan.countries.ghana, alt.culture.african
XPost: alt.politics.africa

WE ARE GRIEVED AT THE MISREPRESENTATION OF QUEEN VICTORIA'S GOVERNANCE
BY #231 - YOUTH UNREST IN HONG KONG AND TAIWAN'S #237 - OBMUTESCENCE AS PERVERSE AUTONOMY

Whereas political ideology is generally a semantical construct of
consensus excepting for *FASCISM* which is a TOTALITARIAN #261 -
CLAMPING METHODOLOGY IMPIOUSLY MADE AGAINST THE AUTONOMY, our
consideration is that #322 - DEMOCRACY is a NATURAL PRINCIPLE conveying PROPOSITIONS that serves as the schema foundation for any system of
belief, behaviour or decision making by a chain of reasoning which is
similarly concerned with the autonomy as something more than just a
single PROPOSITIONAL DELIMITER conceptualised by the entitlement to VOTE
which is a STATIC OR DYNAMIC LIMITED {ie. #9} TERM characterised by
either a DONKEY VOTE or the CHOICE WE ARE GIVEN conveyed by dialectic of options then having a relativity to the UNLIMITED {ie. #72} realm as the
world of action.

For instance China’s response to the Coronavirus shows that the
Communist regime is pregnant with the notion of autonomy.

SOMEONE (WAS@MANY.WORLDS) @ 2333 HOURS ON 1 MARCH 2020: "If by that, you
mean, China answers to no other country, and is autonomous in that
fashion, that makes sense. Yet, above you say democracy is concerned
with autonomy.

I'm not sure what you're trying to communicate, if anything.

The so-called troll appears to appear in
alt.religion.christian.roman-catholic.

It's possible dolf is so unaware of what he's doing that he thinks he is
not trolling nor spamming.

It is also possible neither he, dolf, nor the [other] poster think nor
feel they are mentally deranged.

What their motivation is for spamming, trolling and posting what they
post perhaps they know or perhaps neither of them know at various levels."

MITE (BE@MANY.WORLDS) @ 2337 HOURS ON 1 MARCH 2020: "Maybe if dolf wrote
to [that] creep at gmail.com he could reason with him for a season.

Reasons vary, assuming there are reasons naturally.

The cause-effect, must be a reason, paradigm is another great myth which
the species-people may subscribe to in part, yet not all might.

Maybe they feel a need to get their word out, to reach as many readers
as possible seeing as how their words are of the very utmost importance
to them, perhaps."

DAVID DALTON @ 0822 HOURS ON 1 MARCH 2020: "The tingling could be just
ALL playing with me, or a result of anticipation / striving, and the
signs that someone is mad with me [or] could be due to someone mad with
me spamming newsgroups with perhaps off topic material at times."

SOMEONE (WAS@MANY.WORLDS) @ 2342 HOURS ON 1 MARCH 2020: "What could be
ironic is if dolf is serious seeing as how he can be said to have
hijacked David's thread, crossposted it into various groups that were
not on [the] list to begin with.

Another irony is how people are able to be smart and not smart at the
same time. Their intelligence may be limited to portions of their brains
which do not communicate with other portions of the same brain. It might
be a corpus callosum problem or maybe there was some abuse that compartmentalized the brain at a previous stage of their life history."

DOLF @ 1050 HOURS ON 1 MARCH 2020: "I today had an unfortunate case of
an OZ FLAG WAVING TAIWANESE MAN AND THEIR NOT KNOWING ANYTHING ABOUT THE
HONG KONG / CHINA SITUATION who then subjected me to impunity by DETRUDE.

Let me state it very plainly, that it offensive for such verminous
fellows to think they can migrate to this country and then bestow a
haughty life of disrespect upon and displace the indigenous population.

So accordingly with the #261 / #238 - REPRISE of 29 FEBRUARY 2020 I
cannot see, other than #237 - *OBMUTESCENT* *WILL* why it is TAIWAN
thinks she has any legitimate claim to #322 - DEMOCRACY as a principle espousing an autonomy."

ONE (MITEBE@MANY.WORLDS) @ 1155 HOURS ON 1 MARCH 2020: "Are you
referring to criminals from the British Isles?

Lieutenant James Cook first claimed British sovereignty over the eastern
part of Australia at Possession Island in 1770; however British
administrative control only began in the Torres Strait Islands in 1862."

SOMEONE (WAS@MANY.WORLDS) @ 1223 HOURS ON 1 MARCH 2020: "No. If you
reread what he wrote, you'll see it began [with]: 'TAIWANESE MAN AND
THEIR NOT KNOWING ANYTHING ABOUT THE HONG KONG / CHINA SITUATION'

Why he posted it to a Taoist Philosophy group it's possible only he
knows, and then again, it may be even he does not know, in which case
perhaps God, if there is a God, knows and if there is no God, then
that's how that goes for a spell."

DOLF @ 1258 HOURS ON 1 MARCH 2020: "I don't answer silly questions ...

Try to keep to the content which is relevant to the subject: THAT ANY LEGITIMATE CLAIM TO #322 - DEMOCRACY IS CONCERNED FOR THE PRINCIPLE THAT ESPOUSES AN AUTONOMY..."

SOMEONE (WAS@MANY.WORLDS) @ 2310 HOURS ON 1 MARCH 2020: "How does that
apply to the Philosophy of Taoism?

Taoist hermits are not interested in democracy. Leaving the world alone
can be what Tao Chia says.

Do you think Europeans are indigenous to Australia?

Or, by the word, indigenous, do you simply mean, born there no matter
where their ancestors happened to live before migrating there after the so-called indigenous people who were living there?

I have no idea what th[is] means: "that any legitimate claim to #322 - DEMOCRACY is concerned for the principle that espouses an autonomy".

You are not making any sense."

MITE (BE@MANY.WORLDS) @ 2354 HOURS ON 1 MARCH 2020: "By that standard,
if the man from Taiwan was born there, in Australia that is, myth as it
may be country-wise, yet geographically more of a factual statement,
then he would be as indigenous as dolf or any other so-called individual
who was born on the land.

To call a so-called, individual, European, Taiwanese or by some other geographical or continental or island name might help to differentiate
the so-called one from so-called others using group-think.

Group-think tends to pervade the species known as people who people a
pale blue dot. It could be said to be as natural as any learned thought
process evolved to be called, natural."

SOMEONE (WAS@MANY.WORLDS) @ 2310 HOURS ON 1 MARCH 2020: "Are you aware
you are posting into a Taoist Philosophy newsgroup?"

MITE (BE@MANY.WORLDS) @ 2354 HOURS ON 1 MARCH 2020: "What dolf considers
to be on-topic or off-topic, if any of his posts are remote or near
enuf, he may figure his Confucian oracle means he's posting Taoist material.

He might be unable to comprehend a difference between Taoism and
Confucianism. His competence or incompetence, mentally, could be subject
to question if one cared enough to question it in Usenet of all places."

DOLF @ 1258 HOURS ON 1 MARCH 2020: "Thus the Chinese response to the
corona virus accords to such principle and neither the #231 - YOUTH
UNREST nor TAIWAN'S #237 - *OBMUTESCENCE* do ..."

SOMEONE (WAS@MANY.WORLDS) @ 2315 HOURS ON 1 MARCH 2020: "In your world,
there appears to be at least one other person, who waved a flag, which signified a nation state of mind. I find that to mean he, the
flag-waver, is involved in a great myth which pervades your planet.

Lots of your people-species seem to weave their brain-waves and believe noun-things {ie. NOMES / NOMOS} called countries exist as a matter of
some fact they invented.

As for me, not living on the surface of your world it's a continual kind
of a sort of a sort your species does."

DOLF @ 1258 HOURS ON 1 MARCH 2020: "It's time to burn some #339 -
INCENSE ..."

SOMEONE (WAS@MANY.WORLDS) @ 2310 HOURS ON 1 MARCH 2020: "Taoism may
speak of time as wells.

Is there a #340 or #338 incense?

For me it's just after four in the morning and whether to go for a walk
at civil twilight might be a question. Perhaps silly to you, if it were
an actually really real question."

.jackNote@zen: 2, row: 4, col: 4, nous: 38 [DATE: 2020.7.29, TIME: 08:25
hrs, SUPER: #468 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #402 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - DIVERGENCE (CH'A)]

<http://www.grapple369.com/Grumble/?zen:2,row:4,col:4,nous:38>

DOLF @ 0405 HOURS ON 2 MARCH 2020: "Am I now accountable for the lack of linguistic prowess of the reader? ...

YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January
2016 Theme Video"

<https://www.youtube.com/watch?v=V21RVjE3qnY>

SOMEONE (WAS@MANY.WORLDS) @ 1004 HOURS ON 2 MARCH 2020: "I have no idea
what you're referring to?

You might take account of your method of communicating, if you are
interested in communicating. Top-posting fails to provide information
that might help a reader make sense of what is being referred to.

Using your very own number system and fragmented sentence structure
sentences your sentences to a sort of a kind of a nonsensical mode for a
reader who is a node if not a nerd with great linguistic prowess."

DOLF @ 0405 HOURS ON 2 MARCH 2020: "I don't answer silly questions ...

You ought to understand that the mind encapsulation of the UGGHUR’s is a binomial stasis which as an institutional premise systematically makes
fodder of autonomy."

SOMEONE (WAS@MANY.WORLDS) @ 1000 HOURS ON 2 MARCH 2020: "What questions?

I don't know what an UGGHUR is. Binomial reminds me of something
mathematical.

Why you presume someone, ought, to know what you wrote above is a bit
strange, I[n] M[y] O[pion].

I have no idea what #322 - DEMOCRACY is. If you say it's a principle, by
your own definition, given: #322, then that's what you're saying, by definition.

That you state: political ideology other than *FASCISM* is a semantical construct of consensus, is a curious statement to make.

Democracy might be concerned with autonomy. I don't know what, the
autonomy refers to. The autonomy of individual voters, maybe.

Etymology online says democracy means: "GOVERNMENT BY THE PEOPLE, SYSTEM
OF GOVERNMENT IN WHICH THE SOVEREIGN POWER IS VESTED IN THE PEOPLE AS A
WHOLE EXERCISING POWER DIRECTLY OR BY ELECTED OFFICIALS; A STATE SO
GOVERNED"

Autonomy is defined by etymology online as: "AUTONOMOUS CONDITION, POWER
OR RIGHT OF SELF-GOVERNMENT," 1620S, OF STATES, FROM GREEK autonomia INDEPENDENCE," ABSTRACT NOUN FROM autonomos "INDEPENDENT, LIVING BY
ONE'S OWN LAWS"

Living by one's own laws sounds very different from living by the people
as a whole's laws.

Maybe what you mean by democracy being concerned with the autonomy
means, it's the whole people who are concerned with autonomous folk.

To many autonomous people might mean anarchy.

Anarchy is not *FASCISM*, nor is it a construct of consensus, if anyone
can make up his or her own rules and laws, being autonomous, then your
logic is a hasty generalization."

DOLF @ 1052 HOURS ON 2 MARCH 2020: "THE CONTEXT TO THIS ANSWER RELATES
TO A PREVIOUS POST WHICH EVIDENTLY YOUR MACHINATIONS IS NOT ABLE TO
DETERMINE AND HENCE YOUR RECOURSE TO DISASSEMBLY, OBSTRUCTIONS AND
DIVERSIONS ..."

SOMEONE (WAS@MANY.WORLDS) @ 2247 HOURS ON 2 MARCH 2020: "[But] what
questions?

I don't know what the UGGHUR means.

You are not making any sense."

ONE (WONDERS@MANY.WORLDS) @ 0442 HOURS ON 3 MARCH 2020: "One wonders,
who are the we who are grieved at, and whatever the #231 means of a queen.

Youth are often at a place of unrest.

Ancients were said to ask, what shall be of the world, what with their
youth being at such a place of unrest.

The fear of youth, along with fear of street culture and the fear of
crime, is said to have been in Western culture for "TIME IMMEMORIAL". Machiavelli (1649-1527) is said to have realized that a fear of youth is
what kept the city of Florence from keeping a standing army.

Ancient Venice and ancient Greece are also said to have had floundering
public policy because of their fear of youth.

Could it be, the so-called we, who are grieved, fear what unrest they
perceive ore knots."

MITE (BE@MANY.WORLDS) @ 0526 HOURS ON 3 MARCH 2020: "It could be there
are many of him, or he is using a majestic form, like royals do or
Elohim seeing as they created them. And it was very good at the end of
the sixth day during the daze."

DOLF @ 0201 HOURS ON 3 MARCH 2020: "We consider that the earliest
historical precedent to democracy as an IDEA which is conveyed by the semantical construct:

#322 as [#4, #8, #40, #70, #200] = dēmos (G1218): {UMBRA: #77 as #322 %
#41 = #35} 1) the people, the mass of people assembled in a public place;

G1218@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#16); Ego: 8 - OPPOSITION: KAN (#12),
@3: Sup: 52 - MEASURE: TU (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 40 - LAW/MODEL: FA (#52),
@4: Sup: 41 - RESPONSE: YING (#109); Ego: 70 - SEVERANCE: KE (#122),
@5: Sup: 79 - DIFFICULTIES: NAN (#188); Ego: 38 - FULLNESS: SHENG
(#160),
Male: #188; Feme: #160
} // #322

That is bequeathed to us is by the Greeks, possesses an ontic
epistemological premise that is clearly from an earlier antiquity: I am
not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

Is it possible to view ISRAEL's ARK OF THE COVENANT as an ontic derived paradigm for #322 - democracy as a principle which is concerned with the autonomy?

YOUTUBE: "The Ark of the Covenant"

<https://www.youtube.com/watch?v=CjGJ2MSpauk>

As conceptualising the #473 - GENESIS OF INTELLECTUS to the IMAGO DEI
purveying the personal wisdom and power in union with God and his
ministration of creation and government of the universe, in being the
cause of all the world's life both physical and ethical."

AYE (WAS@MANY.WORLDS) @ 0429 HOURS ON 3 MARCH 2020: "Aye would think the
two rings would be on the long sides instead of the short ones as in the
video.

Some images on the Internet show the rings low. If they were up near the
top might be better. Many options present their selves.

Aye has no idea what the, "ONTIC DERIVED PARADIGM FOR #322 - DEMOCRACY
AS A PRINCIPLE WHICH IS CONCERNED WITH THE AUTONOMY" means.

Probably it is possible for you to view, even if for no other viewer is
able to view it as such, as it is, for you to view the ARK as such."

YOUTUBE: "Imago Dei: The Image of God (NOTE: THE ABORTION STATEMENT IN
THIS VIDEO IS PROPAGANDA)"

<https://www.youtube.com/watch?v=r-rzM5EojJY>

DOLF @ 0556 HOURS ON 3 MARCH 2020: "What we wish to explore given the
notion of #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE understood by the HEBREWS is that a TEMPORAL / SAPIENCE dynamic has an autonomy relativity
to the #54 - UNITY of apperception which YANG HSIUNG conveys in his 4
BCE treatise titled T'AI HSUAN CHING (The Canon of Supreme Mystery):



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

ASK YOURSELF A SIMPLE QUESTION: HOW IS IT BREXIT RE-ENFORCES BRITISH SOVEREIGNTY OVER THAT OF EUROPE WHICH IS ESTABLISHED ENTIRELY UPON A
ROMAN GOVERNANCE PARADIGM OF BINOMIAL STASIS?

ANSWER: A TRINOMIAL #71 - *WORLDVIEW*

TO WHICH EVERY IMMIGRANT OR ASYLUM SEEKER HAS AN OPPORTUNITY TO #492 - VOLUNTARY FREE WILL IN COMPLIANCE WITH THE #71 - WORLDVIEW OF #68 -
DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO GOVERNANCE BY QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900:

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

THAT THE HEBREW LETTER #SHIN IS THEN IPSO FACTO OF STOICHEION
INTEROPERABILITY WITH #369 - DISCRIMINATING NORM HAVING AN IMPLICIT
CAPACITY OF #41 - ONTIC NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x
#41 = #205 - PRINCIPLE OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY

THERE ARE FIVE *SHIH* IN TOTAL AND THESE CAN BE MAPPED TO THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY ...

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY}

THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.

So over successive days, we'll convey our WORK IN PROGRESS upon this captivating subject."

ONE (WONDERS@MANY.WORLDS) @ 0556 HOURS ON 3 MARCH 2020: "One wonders
what th[is] entire subject line means: WE ARE GRIEVED AT THE
MISREPRESENTATION OF QUEEN VICTORIA'S GOVERNANCE BY #231 - YOUTH UNREST
IN HONG KONG AND TAIWAN'S #237 - OBMUTESCENCE AS PERVERSE AUTONOMY.

So, is he saying Taiwan is silent with regard to young people in Hong Kong?

If so, one wonder[s] if that is true.

Certainly there exists a myth, Taiwan, such that it could be silent, in
theory.

Yet the people who live in or on what is called Taiwan, one wonders how
silent, stubborn or some other connotation of obmutescence applies.

And what was Queen Victoria's governance? Who misrepresented it? Why
does it matter?

Grief can be a strange emotion, imo. How ever-being a Taoist, to keep in
mind not all of the species called people are, Taoists, many of them are
rather emotional."

READER (READING@MANY.WORLDS) @ 0606 HOURS ON 3 MARCH 2020: "Yes.
Semantics would be at play naturally.

In philosophical ontology [is derived from] ONTIC (from the Greek,
genitive: "of that which is") is [a] physical, real, or factual existence.

It is possible to view the ARK OF THE COVENANT as if it were physically
real, or a fact, except to call it real may suggest an imagination that
goes beyond any proof of it being a fact.

As an ONTIC derived paradigm, the ARK OF THE COVENANT might need to be a paradigm and not an actual[ly any longer a] physical object.

Is a paradigm ONTIC, could be a question to ask?

A real paradigm, a factual paradigm [having a #54 - UNITY OF
APPERCEPTION], a physical paradigm similar to physics may be more ONTIC
than a metaphysical, psychological, mythological or imaginary paradigm."

SOMEONE (WAS@MANY.WORLDS) @ 0612 HOURS ON 3 MARCH 2020: "[But] who is
we? [And] how many of you wish?

That [prolusion] makes no sense to me.

Can you rephrase it?

Are you able to speak, or write, as if you were trying to communicate
with a very young individual?

Do you [really or even] care to?

Why would that [SIMPLE QUESTION: HOW IS IT BREXIT RE-ENFORCES BRITISH SOVEREIGNTY OVER THAT OF EUROPE even] matter to me?

Who do you suppose your audience to be?

Immigrants are granted rights at times and then those times change, in
reality.

Governments, in other words, people, change. People are allowed and
then not allowed to do, to be, and not to do nor be.

Reality can be real, physical, in fact."

DOLF @ 0615 HOURS ON 3 MARCH 2020: "Included: soc.culture.israel

What we wish to explore given the notion of #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE understood by the HEBREWS is that of a TEMPORAL /
SAPIENCE dynamic having an autonomy relativity to the both #54 - UNITY
and #68 - RIGHT which emirates from the #41- WELL-SPRING of #27 - DUTY
as apperception which YANG HSIUNG conveys within his 4 BCE treatise
titled T'AI HSUAN CHING (The Canon of Supreme Mystery).

THE PROVISIONAL PROPOSITION WHICH WE HAVE MADE, IS OF A NON-SAPIENT SELF-JUSTIFICATION AS AN @130 - EVIL MIND BEING THE HYPOTHETICAL
CONSIDERATION ESTABLISHED UPON THE DYNAMICS OF IMPULSIVITY (@168 / @215
/ @157 / @130 - I AM NOT EVIL MINDED) RATHER THAN POSSESSED OF
RATIONALITY DUE TO ITS LACKING ANY PRINCIPLE OF COHESION BY AN ABSENCE
OF #123 - JUDGMENT SENSIBILITY AND ITS EVENTUAL BREAKDOWN OF IT'S #491 - PRINCIPLE OF CONTINUITY AS THE IMPETUS OF A CIVIL SOCIETY:

ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)

@215 <— SELF #312 - *CONTRADICTION* {#288 - REMEMBRANCE - #73 - CANNOT
BE CHANGED = #215}

@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS *BEER*-*SHEBA*
*PLOT* {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8
as #203 % #41 = #39} 1) well, pit, spring}

@130 <— DIALECTICS OF IMPULSIVITY: I AM NOT EVIL MINDED {%3} AS MENS REA

@168 + @215 + @157 = #540 + @130 = #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41
as #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*, *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
*WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
*OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
*CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to
be able to do something; 3) to be capable, strong and powerful;

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah;
1a) to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON*
*OR* *AGAINST* *ONE*; 3b) to charge something to one as a crime or
reproach; 3c) *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE*
*FOR* *A* *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;

G3076@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 35 - GATHERING: LIEN (#40); Ego: 30 - BOLD RESOLUTION: YI
(#35),
@3: Sup: 30 - BOLD RESOLUTION: YI (#70); Ego: 76 - AGGRAVATION: CHU
(#111),
@4: Sup: 29 - DECISIVENESS: TUAN (#99); Ego: 80 - LABOURING: CH'IN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
@5: Sup: 37 - PURITY: TS'UI (#136); Ego: 8 - OPPOSITION: KAN (#199),
@6: Sup: 46 - ENLARGEMENT: K'UO (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 9 - BRANCHING OUT: SHU (#208),
@7: Sup: 54 - UNITY: K'UN (#236); Ego: 8 - OPPOSITION: KAN (#216),
Male: #236; Feme: #216
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130

#540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
#1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH*
*SADNESS*, *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO*
*GRIEVE*, *OFFEND*; 4) to make one uneasy, cause him a scruple;

<http://www.grapple369.com/Grumble/?idea:{540,670}>

H6789@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 14 - PENETRATION: JUI (#19); Ego: 9 - BRANCHING OUT: SHU (#14),
@3: Sup: 54 - UNITY: K'UN (#73); Ego: 40 - LAW/MODEL: FA (#54),
@4: Sup: 49 - FLIGHT: T'AO (#122); Ego: 76 - AGGRAVATION: CHU (#130
- I AM NOT EVIL MINDED {%3}),
@5: Sup: 54 - UNITY: K'UN (#176); Ego: 5 - KEEPING SMALL: SHAO (#135),
Male: #176; Feme: #135
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530
% #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*, *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d) (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate, annihilate;

"THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40,
#40, #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]

"MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40,
#10, #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm
41:5 (KJV)]

AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*, *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN
ITSELF A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING* / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 -
EUCHARIST BEING EAGER ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST*
*YOU* *COMMIT* *THE* *SIN*, *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM
NAZISM THROUGH IMMATERIAL CLAIMS MADE TO A SUPRANATURAL IMPERATIVE WHICH
IS BEING INVIGORATED WITHIN OTHERS AS A #315 - NATIONALISM BY THE
SWEARING OF AN OATH "LEST WE FORGET" AS #288 - REMEMBRANCE TO THEIR OWN STANDARDS AS WEAPONS OF WAR:

H4191@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 9 - BRANCHING OUT: SHU (#129); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#90),
@4: Sup: 4 - BARRIER: HSIEN (#133); Ego: 76 - AGGRAVATION: CHU (#166
- I AM NOT SLUGGISH {%11}),
@5: Sup: 14 - PENETRATION: JUI (#147); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#176),
@6: Sup: 47 - PATTERN: WEN (#194); Ego: 33 - CLOSENESS: MI (#209),
Male: #194; Feme: #209
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
#446 - *TO* *TORTURE* *ONE'S* *SOUL* *WITH* *SORROWS* % #41 = #36} 1)
to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die, *PERISH* (*OF* *A* *NATION*);
1a4) *TO* *DIE* *PREMATURELY* (*BY* *NEGLECT* *OF* *WISE* *MORAL*
*CONDUCT*); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely;

"THEN HE SHOWETH THEM THEIR WORK, AND THEIR TRANSGRESSIONS THAT THEY
HAVE EXCEEDED. HE OPENETH ALSO THEIR EAR TO DISCIPLINE, AND COMMANDETH
THAT THEY RETURN FROM INIQUITY. IF THEY OBEY AND SERVE HIM, THEY SHALL
SPEND THEIR DAYS IN PROSPERITY, AND THEIR YEARS IN PLEASURES.

BUT *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE*
*SWORD*, *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. BUT THE
HYPOCRITES IN HEART HEAP UP WRATH: THEY CRY NOT WHEN HE BINDETH THEM.

THEY DIE {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die}
IN YOUTH, AND THEIR LIFE IS AMONG THE UNCLEAN.

HE DELIVERETH THE POOR IN HIS AFFLICTION, AND OPENETH THEIR EARS IN
OPPRESSION.

EVEN SO WOULD HE HAVE REMOVED THEE OUT OF THE STRAIT INTO A BROAD PLACE,
WHERE THERE IS NO STRAITNESS; AND THAT WHICH SHOULD BE SET ON THY TABLE
SHOULD BE FULL OF FATNESS.

BUT THOU HAST FULFILLED THE JUDGMENT OF THE WICKED: JUDGMENT AND JUSTICE
TAKE HOLD ON THEE. BECAUSE THERE IS WRATH, BEWARE LEST HE TAKE THEE AWAY
WITH HIS STROKE: THEN A GREAT RANSOM CANNOT DELIVER THEE.

WILL HE ESTEEM THY RICHES? NO, NOT GOLD, NOR ALL THE FORCES OF STRENGTH.
DESIRE NOT THE NIGHT, WHEN PEOPLE ARE CUT OFF IN THEIR PLACE. TAKE HEED,
REGARD NOT INIQUITY: FOR THIS HAST THOU CHOSEN RATHER THAN AFFLICTION.

BEHOLD, GOD EXALTETH BY HIS POWER: WHO TEACHETH LIKE HIM? WHO HATH
ENJOINED HIM HIS WAY? OR WHO CAN SAY, THOU HAST WROUGHT INIQUITY?
REMEMBER THAT THOU MAGNIFY HIS WORK, WHICH MEN BEHOLD.

EVERY MAN MAY SEE IT; MAN MAY BEHOLD IT AFAR OFF. BEHOLD, GOD IS GREAT,
AND WE KNOW HIM NOT, NEITHER CAN THE NUMBER OF HIS YEARS BE SEARCHED
OUT. FOR HE MAKETH SMALL THE DROPS OF WATER: THEY POUR DOWN RAIN
ACCORDING TO THE VAPOUR THEREOF: WHICH THE CLOUDS DO DROP AND DISTIL
UPON MAN ABUNDANTLY. ALSO CAN ANY UNDERSTAND THE SPREADINGS OF THE
CLOUDS, OR THE NOISE OF HIS TABERNACLE?

BEHOLD, HE SPREADETH HIS LIGHT UPON IT, AND COVERETH THE BOTTOM OF THE
SEA. FOR BY THEM JUDGETH HE THE PEOPLE; HE GIVETH MEAT IN ABUNDANCE."
[Job 36:9 -31 (KJV)]

WE (ARE@MANY.WORLDS) @ 2355 HOURS ON 3 MARCH 2020: "Why [have you
included: soc.culture.israel]?

Be that [as] it may, what we shall do here is remove what appears to be
[the] superfluous.

Th[e notion of an anthropological cosmogonic principle understood by the Hebrews] might mean, God created people [and the DAO OF NATURE (Chinese:
ZIRAN) / AS COURSE OR WHEEL (Greek: #1190 - *TROCHOS*) OF NATURE (Greek:
#473 - *GENESIS*) just to torture them as a public spectacle within an
ARENA:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:


[continued in next message]

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