• -- #73 - SUNDAY UPDATE: HE HAS COME UPON EARTH (2/2)

    From dolf@21:1/5 to dolf on Sun Jan 19 07:51:44 2020
    [continued from previous message]

    #0 as #185 - I AM NOT ONE OF INCONSTANT MIND % #41 = #21} 1) a letter;
    2) any writing, a document or record; 2a) a note of hand, bill, bond,
    account, written acknowledgement of a debt; 2b) a letter, an epistle;
    2c) the sacred writings (of the OT); 3) letters, i.e. learning; 3a) of
    sacred learning;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #185 % #41 = #21 - Guiding the Physical, Emptying the Heart;
    I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
    Tetra: 42 - Going to Meet;

    THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine appearance in Amu; I do not cause terrors.

        #VIRTUE: Release (no. #21) means a push forward.
        #TOOLS: Embellishment (no. #61) means a decline.
        #POSITION: With Flight (no. #49), there is what one avoids.
        #TIME: With Contention (no. #25), there is what one hastens towards.
        #CANON: #156

    ONTIC_OBLIGANS_156@{
       @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
       @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
       @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
    T'AO (#131),
       @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
    (#156 - I DO NOT CAUSE TERRORS {%21}),
       Male: #147; Feme: #156
    } // #156

    G1121@{
       @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
       @2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
       @3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
       @4: Sup: 63 - WATCH: SHIH (#111); Ego: 40 - LAW/MODEL: FA (#63),
       @5: Sup: 22 - RESISTANCE: KE (#133); Ego: 40 - LAW/MODEL: FA (#103),
       @6: Sup: 23 - EASE: YI (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 1
    - CENTRE: CHUNG (#104 - I COMMIT NO FRAUD {%7}),
       @7: Sup: 80 - LABOURING: CH'IN (#236); Ego: 57 - GUARDEDNESS: SHOU
    (#161 - I AM NOT A TELLER OF LIES {%9}),
       @8: Sup: 81 - FOSTERING: YANG (#317); Ego: 1 - CENTRE: CHUNG (#162),
       Male: #317; Feme: #162
    } // #486

    "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN LETTERS-G1121 OF
    GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE JEWS." [Luke 23:38]

    "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE MY
    WORDS?" [John 5:47]

    "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
    HAVING NEVER LEARNED?" [John 7:15]

    YOUTUBE: “LIFE OF BRIAN”

    <https://www.youtube.com/watch?v=SJUhlRoBL8M>

    "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW,
    JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST TRANSGRESS THE
    LAW?" [Romans 2:27]

    THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN THE
    CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 +
    @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH NURTURES
    THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491
    - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC NECESSITY BY MORAL
    IMPERATIVE WHICH BECOMES INTRINSIC TO OUR HUMANITY AS AUTONOMOUS SAPIENT
    ENTITY BEING IMAGO DEI:

    AGENCY (noun):
    1 [often with adjective or noun modifier] a business or organization established to provide a particular service, typically one that involves organizing transactions between two other parties: an advertising agency
    | aid agencies.
    • a department or body providing a specific service for a government or similar organization: the Environmental Protection Agency.
    2 action or intervention, especially such as to produce a particular
    effect: canals carved by the agency of running water | a belief in
    various forms of supernatural agency.
    • a thing or person that acts to produce a particular result: the movies could be an agency molding the values of the public.
    3 Law the office or function of an agent: a contract of agency.

    ORIGIN
    mid 17th century: from medieval Latin agentia, from agent- ‘doing’ (see agent).

    "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING YOURSELVES.
    FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE IS LIKE A MAN
    WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR. FOR HE LOOKS AT
    HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE WAS LIKE. BUT THE ONE
    WHO LOOKS INTO THE PERFECT LAW, THE LAW OF LIBERTY, AND PERSEVERES,
    BEING NO HEARER WHO FORGETS BUT A DOER WHO ACTS, HE WILL BE BLESSED IN
    HIS DOING." [James 1:22-25]

    So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
    liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1 -
    SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted to us
    by Queen Victoria’s Letters Patent against all religious dogma..."

    We've on 7 January 2020 achieved a population of the widgets that are
    necessary for our MEMETIC ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT
    [#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE as
    the constitutional basis for our SPIRAL SELECTOR@{ PROBLEM MATRIX } and
    our next task will be to implement a RULES based queuing for widget
    update interactions ...



    SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
    provide RULES based ANALYSIS of the SPEECH with monitoring active
    objects to convey realtime interactions for PROBLEM RESOLUTION.



    IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
    #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
    JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8, #2,
    #1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:

    NATURE:
    {Ego}
    41
    57
    1
    #99 +
    46
    51
    9
    #106 = #205 +
    45
    27
    10
    #82 = #287

    AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S LETTERS
    PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
    THE AUSTRALIAN COMMONWEALTH 1901:

    @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
    @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
    @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

    As a brief sketch of our further development intentions, if I was to
    have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 - CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558 HOURS ON
    14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.

    BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE CENTRE
    OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...

    } ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING THE #CENTRE OF WILL and then map the DIALECTIC outcomes against the @5 - *CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the SPIRAL SELECTOR@{ NATURE: (EGO) } given below:

    @1: #26 <-- #312 - CONTRADICTION { ... }

    @2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...

    @3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302}
    1) to seek, enquire, consider;

    @4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758):
    {#4 as #246} 1) sight, appearance, vision;

    @5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
    (G2308): {#14 as #462} 1) a willing will

    @6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272}
    1) to square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
    square (participle)

    @7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
    as #312} 1) without guile or fraud, harmless, free from guilt; 2)
    fearing no evil from others, distrusting no one;

    @8: #4 <-- #312

    @9: #5 <- #312



    <http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>

    .jackNote@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
    (none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
    Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
    Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
    Tetra: 29 - DECISIVENESS]

    YOUTUBE: "Boney M. - Rasputin Live Discoteka 80 Moscow 2013"

    <https://www.youtube.com/watch?v=tTLaeyExlGc>

    I think that given such ONTIC {#312 % [<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
    / #41 x 6 = #246} CONTINGENCY AGAINST #312 - CONTRADICTION and its
    APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
    an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:

    #58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50]
    = thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451 -
    *MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND ALLOCATED
    BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440 MINUTES}

    vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
    CONTENTION: CHENG (#25)}

    vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO FRAUD
    {%7}); Ego: 54 - UNITY: K'UN (#79)}

    vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
    PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}

    vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI (#141);
    Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF WEEPING TO
    ANY {%26})}

    vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
    (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

    vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH
    PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}

    vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 - BARRIER:
    HSIEN (#193)}

    vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT* *TO*
    *PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}

    vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353); Ego:
    22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 - SELF
    ENTITLEMENT)}

    MALE: @104 + @192 = #296

    FEME: @168 + @186 = #354

    ONTIC CHECKSUM TOTAL: #650

    <http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>

    GNOMIC SUM: #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT]
    as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #11 as #206 %
    #41 = #1} 1) to speak, declare, converse, command, promise, warn,
    threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
    another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
    be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
    flight;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
    I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

    THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
    in Annu; I am not a doer of wrong.

        #VIRTUE: If it is Center (no. #1), then yang begins.
        #TOOLS: With Center (no. #1), it begins.
        #POSITION: If it is Response (no. #41), then yin is born.
        #TIME: With Full Circle (no. #2), it wheels back.
        #CANON: #45

    ONTIC_OBLIGANS_45@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
       @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
       @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
    I AM NOT A DOER OF WRONG {%1}),
       Male: #91; Feme: #45
    } // #45

    H1696@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
       @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN (#30),
       @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU (#32),
       @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
       @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI (#76),
       Male: #240; Feme: #76
    } // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT

    WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
    RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
    AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie. similarly
    the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN LANGUAGE 33
    ELEMENT STOICHEION {ie. by consecutive milesian ordinals} WITHIN THE
    @MEMEBRAIN as then sufficient to resolve the ARABIC SCRIPT / *ABJAD*
    NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
    *TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
    being used for assigning numerical values to Arabic words in purposes of numerology and then having an alternative *ABJAD* order as canonical juxtaposition being applied as CIRCUMSCRIBING:

    ORIGINAL ABJAD ORDER:
    #60 س sīn s
    #90 ص ṣād ṣ
    #300 ش shīn sh
    #800 ض ḍād ḍ
    #900 ظ ẓāʾ ẓ
    #1000 غ ghayn gh

    ALTERNATIVE ABJAD ORDER:
    #60 ص ṣād ṣ
    #90 ض ḍād ḍ
    #300 س sīn s
    #800 ظ ẓāʾ ẓ
    #900 غ ghayn gh
    #1000 ش shīn sh

    THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS BETWEEN
    WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.

    EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
    BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL PROPERTY
    RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE EMBODIMENT OF THEIR EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI) AS A PRETENSE TO PIETY"
    date 21 to 24 December 2019

    <http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>

    Initial Post: 17 January 2020

    On 11/1/20 10:30 am, dolf wrote:
    .jackNote@zen: 3, row: 6, col: 6, nous: 42 [DATE: 2020.10.31, TIME:
    14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using 'Beneath';
    I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet
    Fording, Not yet completed; Tetra: 78 - ON THE VERGE (CHIANG), EGO:
    #399 / #42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
    MEASURE (TU)]
    I just had a fellow named ALBERTO SALVATORE VALLINI engaging within
    NAZI SLANDER upon Facebook ... I'm presuming that was the ITALIAN
    author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth Seal: first
    part) as he immediately BLOCKED me (fortunately I had retained a copy
    of the post as my intellectual property over which he ought not have
    any control) as an attempt to preserve his fractured reputation due to
    an exacting category of understanding @215 conveyed by his speech as
    *CHANCE* evidence of his fascist identity: "Is there randomness, the so-called "chance"? And when we speak of a case, do we refer to a
    unique idea or do heterogeneous conceptions exist?

    The concept of chance has an undisputed authoritativeness: not only do
    we use it customarily, but it constitutes a principle which all
    scientific disciplines, without any exception, and most of all
    biology, make use of - sometimes even obsessively. But is it possible
    to concretely found randomness? Or does the concept of chance denote something non-existent?

    This text is probably the most comprehensive and detailed monographic
    study ever carried out in this regard. And it is defined as
    monographic, but only formally it is: since every exegesis of
    randomness immediately transcends its theoretical frontier. In fact,
    the case is an ubiquitous notion that is re-proposed with a very high frequency in every context and that is considered an indisputable and pertinent hermeneutic of events, of the origin of life, of the
    evolution of the cosmos, and is even the most popular narrative
    illustration of the vicissitudes everyday life experienced by all of
    us. But was it true glory, or is it boasted credit? Would it be
    possible to renounce the concept of chance, or is it essential? What
    do you do, what is this strange but omnipresent, subtle but very
    powerful concept for?" [<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]

    I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
    TRINOMIAL #71 - WORLDVIEW and not a BINOMIAL (@1 / @5) STASIS
    perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect (ie.
    Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL) but have
    they ever formerly recanted of fascism as a BINOMIAL (@1 / @5) STASIS
    CHRIST MURDEROUS DOGMA?

    I've done a GOOGLE SEARCH and beyond a "CONTINUING DISSATISFACTION
    WITH ITS POLITICAL LEADERS" I cannot find any evidence that the
    ITALIAN STATE has ever formerly recanted of their fascism as a
    BINOMIAL (@1 / @5) STASIS being a CHRIST MURDEROUS DOGMA and in my
    view a *NORTH* *KOREAN* *PEACE* *ACCORD* to a war which began on 25
    June 1950 would be a more certain prospect.

    <https://en.wikipedia.org/wiki/Italian_Fascism>

    ALBERTO SALVATORE VALLINI (FACEBOOK): Yeah, {@1: Sup: 41 - RESPONSE:
    YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}

    because when you get your job pretending that being the prince of the
    British crown had no part in securing it, {@2: Sup: 54 - UNITY: K'UN
    (#95); Ego: 68 - DIMMING: MENG (#134)}

    and when you get a huge loan pretending that being the prince of the
    British crown had no part in securing it, {@3: Sup: 79 - DIFFICULTIES:
    NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM NEITHER A LIAR NOR
    A DOER OF MISCHIEF {%34})}

    you're not commercializing the British crown: {@4: Sup: 54 - UNITY:
    K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 - DARKENING:
    HUI (#282)}

    you're getting a job! {@5: Sup: 6 - CONTRARIETY: LI (#234); Ego: 5 -
    KEEPING SMALL: SHAO (#287)}

    MALE: @228 = #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA:
    #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH*
    *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to do,
    enterprise, undertaking; 2) any product whatever, any thing
    accomplished by hand, art, industry, or mind; 3) an act, deed, thing
    done: the idea of working is emphasised in opp. to that which is less
    than work;

    FEME: @215 = #215: "BUT IT IS THANKS TO THOSE ATTRIBUTES THAT ARE
    PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY
    THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
    OTHERS, AND THAT IS,

    THE IMPERIAL OUTLOOK:

    <https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

    THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's
    TABLE TALK IDEA @215, 12 MAY 1942]

    ONTIC CHECKSUM TOTAL: #443 as [#2, #1, #400, #600] = bôwʼ (H935):
    {UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in;
    1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii)
    to come upon, fall or light upon, attack (enemy); iii) to come to
    pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
    (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
    to come in, gather, cause to come, bring near, bring against, bring
    upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought
    in; 1c2) to be introduced, be put;

    <http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>


    No you are actually wrong on that, since if you SUM the left column
    [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL interoperability as BRITISH IMPERIAL @71 - WORLDVIEW, one ought note
    that the resultant ONTIC value @215 has a comment from *HITLER* whom similarly deployed the ROMAN BINOMIAL @1 / @5 STASIS IMPERIAL OUTLOOK.

    [28, {@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28)}

    50, {@2: Sup: 78 - ON THE VERGE: CHIANG (#106); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#78)}

    11, {@3: Sup: 8 - OPPOSITION: KAN (#114); Ego: 11 - DIVERGENCE: CH'A
    (#89)}

    75, {@4: Sup: 2 - FULL CIRCLE: CHOU (#116); Ego: 75 - FAILURE: SHIH
    (#164)}

    6, {@5: Sup: 8 - OPPOSITION: KAN (#124); Ego: 6 - CONTRARIETY: LI (#170)}

    45, {@6: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
    {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
    OF MISCHIEF {%34})}

    25, {@7: Sup: 78 - ON THE VERGE: CHIANG (#255); Ego: 25 - CONTENTION:
    CHENG (#240)}

    67, {@8: Sup: 64 - SINKING: CH'EN (#319); Ego: 67 - DARKENING: HUI
    (#307)}

    62] {@9: Sup: 45 - GREATNESS: TA (#364); Ego: 62 - DOUBT: YI (#369)}

    MALE: @177 = #177

    FEME: @215 = #215

    ONTIC CHECKSUM TOTAL: #392

    By the sounds of things you are on the wrong side of history (an
    important consideration given the recent WWI centennial 2018)


    <http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

    Initial Post: 11 January 2020




    On 7/1/20 1:43 am, fool for Christ wrote:
    "He has come upon earth, He Who in the beginning created us from
    earth and
    breathed His Divine breath into us; He has come Who "giveth to all
    life,
    and breath, and all things" (Acts 17:25); He has come, He Who by a
    single
    word called all things visible and invisible from non-existence into existence, Who by a word called into being birds, fishes, quadrupeds, insects, and all creatures, existing under His almighty providence and care; He has come."

    St. John of Kronstadt, On the Nativity of Christ.

    "For unto us a Child is born, Unto us a Son is given; And the
    government
    will be upon His shoulder. And His name will be called Wonderful,

    Draw nigh unto God and He will draw nigh unto you.


    --


    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grapple.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Sun Jan 19 10:49:21 2020
    [continued from previous message]

    SUCH COSMETICUS ALL SEE. {@10: Sup: 71 - STOPPAGE: CHIH (#253); Ego: 25
    - CONTENTION: CHENG (#451)}
    BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG. {@11: Sup: 56 - CLOSED MOUTH:
    CHIN (#309); Ego: 2 - FULL CIRCLE: CHOU (#453)}
    WHITEWASHED SEPULCHRE BE. {@12: Sup: 40 - LAW/MODEL: FA (#349); Ego: 14
    - PENETRATION: JUI (#467)}
    WAITING FOR HELL HAMSTRUNG." {@13: Sup: 73 - ALREADY FORDING,
    COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}

    MALE: @182 = #182

    FEME: @158 + @200 = #358

    ONTIC CHECKSUM TOTAL: #540

    <http://www.grapple369.com/Grumble/grumble.html?idea:{182}&idea:{158}&idea:{200}&idea:{358}&idea:{540}>


    #486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikéō (G2730): {UMBRA: #0 as #1226 % #41 = #37} 1) to dwell, settle; 1a) metaphor:
    divine powers, influences, etc., are said to dwell in his soul, to
    pervade, prompt, govern it; 2) to dwell in, inhabit; 2a) God is said to
    dwell in the temple, i.e. to be always present for worshippers;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #1226 % #41 = #37 - Non-Deeming Action, Government
    Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
    Untangled; Tetra: 21 - Release;

    THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
    I am not one of loud voice.

        #VIRTUE: Purity (no. #37) means the Way of the ruler.
        #TOOLS: Compliance (no. #77) means the subject’s preservation.
        #POSITION: With Penetration (no. #14), a sharp advance.
        #TIME: With Dimming (no. #68), an impeded walk.
        #CANON: #196

    ONTIC_OBLIGANS_196@{
       @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
       @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
       @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
       @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 -
    I AM NOT ONE OF LOUD VOICE {%37}),
       Male: #151; Feme: #196
    } // #196

    G2730@{
       @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
       @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
       @3: Sup: 78 - ON THE VERGE: CHIANG (#119); Ego: 57 - GUARDEDNESS:
    SHOU (#78),
       @4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 70 - SEVERANCE: KE (#148 - I AM NOT A TRANSGRESSOR {%12}),
       @5: Sup: 77 - COMPLIANCE: HSUN (#263); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#158 - I AM NOT HOT OF SPEECH {%23}),
       @6: Sup: 16 - CONTACT: CHIAO (#279); Ego: 20 - ADVANCE: CHIN (#178),
       @7: Sup: 21 - RELEASE: SHIH (#300); Ego: 5 - KEEPING SMALL: SHAO (#183),
       @8: Sup: 31 - PACKING: CHUANG (#331); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#193),
       @9: Sup: 81 - FOSTERING: YANG (#412); Ego: 50 - VASTNESS / WASTING: T'ANG (#243),
       Male: #412; Feme: #243
    } // #486

    "THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER SPIRITS MORE WICKED
    THAN HIMSELF, AND THEY ENTER IN AND DWELL-G2730 THERE: AND THE LAST
    STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT BE ALSO UNTO
    THIS WICKED GENERATION." [Matthew 12:45]

    YOUTUBE: "Battle Hymn of the Republic"

    <https://www.youtube.com/watch?v=Jy6AOGRsR80>

    #486 as [#3, #100, #1, #40, #40, #1, #300, #1] = grámma (G1121): {UMBRA:
    #0 as #185 - I AM NOT ONE OF INCONSTANT MIND % #41 = #21} 1) a letter;
    2) any writing, a document or record; 2a) a note of hand, bill, bond, account, written acknowledgement of a debt; 2b) a letter, an epistle;
    2c) the sacred writings (of the OT); 3) letters, i.e. learning; 3a) of
    sacred learning;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #185 % #41 = #21 - Guiding the Physical, Emptying the Heart;
    I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
    Tetra: 42 - Going to Meet;

    THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine appearance in Amu; I do not cause terrors.

        #VIRTUE: Release (no. #21) means a push forward.
        #TOOLS: Embellishment (no. #61) means a decline.
        #POSITION: With Flight (no. #49), there is what one avoids.
        #TIME: With Contention (no. #25), there is what one hastens towards.
        #CANON: #156

    ONTIC_OBLIGANS_156@{
       @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
       @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
       @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
    T'AO (#131),
       @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
    (#156 - I DO NOT CAUSE TERRORS {%21}),
       Male: #147; Feme: #156
    } // #156

    G1121@{
       @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
       @2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG (#22),
       @3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
       @4: Sup: 63 - WATCH: SHIH (#111); Ego: 40 - LAW/MODEL: FA (#63),
       @5: Sup: 22 - RESISTANCE: KE (#133); Ego: 40 - LAW/MODEL: FA (#103),
       @6: Sup: 23 - EASE: YI (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 1
    - CENTRE: CHUNG (#104 - I COMMIT NO FRAUD {%7}),
       @7: Sup: 80 - LABOURING: CH'IN (#236); Ego: 57 - GUARDEDNESS: SHOU (#161 - I AM NOT A TELLER OF LIES {%9}),
       @8: Sup: 81 - FOSTERING: YANG (#317); Ego: 1 - CENTRE: CHUNG (#162),
       Male: #317; Feme: #162
    } // #486

    "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN LETTERS-G1121 OF
    GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE JEWS." [Luke 23:38]

    "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE MY WORDS?" [John 5:47]

    "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
    HAVING NEVER LEARNED?" [John 7:15]

    YOUTUBE: “LIFE OF BRIAN”

    <https://www.youtube.com/watch?v=SJUhlRoBL8M>

    "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW,
    JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST TRANSGRESS THE LAW?" [Romans 2:27]

    THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN THE
    CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 +
    @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH NURTURES
    THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491
    - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC NECESSITY BY MORAL IMPERATIVE WHICH BECOMES INTRINSIC TO OUR HUMANITY AS AUTONOMOUS SAPIENT ENTITY BEING IMAGO DEI:

    AGENCY (noun):
    1 [often with adjective or noun modifier] a business or organization established to provide a particular service, typically one that involves organizing transactions between two other parties: an advertising agency
    | aid agencies.
    • a department or body providing a specific service for a government or similar organization: the Environmental Protection Agency.
    2 action or intervention, especially such as to produce a particular
    effect: canals carved by the agency of running water | a belief in
    various forms of supernatural agency.
    • a thing or person that acts to produce a particular result: the movies could be an agency molding the values of the public.
    3 Law the office or function of an agent: a contract of agency.

    ORIGIN
    mid 17th century: from medieval Latin agentia, from agent- ‘doing’ (see agent).

    "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING YOURSELVES.
    FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE IS LIKE A MAN
    WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR. FOR HE LOOKS AT
    HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE WAS LIKE. BUT THE ONE
    WHO LOOKS INTO THE PERFECT LAW, THE LAW OF LIBERTY, AND PERSEVERES,
    BEING NO HEARER WHO FORGETS BUT A DOER WHO ACTS, HE WILL BE BLESSED IN
    HIS DOING." [James 1:22-25]

    So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
    liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1 -
    SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted to us
    by Queen Victoria’s Letters Patent against all religious dogma..."

    We've on 7 January 2020 achieved a population of the widgets that are necessary for our MEMETIC ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT
    [#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE as
    the constitutional basis for our SPIRAL SELECTOR@{ PROBLEM MATRIX } and
    our next task will be to implement a RULES based queuing for widget
    update interactions ...



    SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
    provide RULES based ANALYSIS of the SPEECH with monitoring active
    objects to convey realtime interactions for PROBLEM RESOLUTION.



    IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
    #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
    JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8, #2,
    #1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:

    NATURE:
    {Ego}
    41
    57
    1
    #99 +
    46
    51
    9
    #106 = #205 +
    45
    27
    10
    #82 = #287

    AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S LETTERS
    PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
    THE AUSTRALIAN COMMONWEALTH 1901:

    @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
    @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
    @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
    @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

    As a brief sketch of our further development intentions, if I was to
    have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 - CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558 HOURS ON
    14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.

    BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE CENTRE
    OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...

    } ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING THE #CENTRE OF WILL and then map the DIALECTIC outcomes against the @5 - *CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the SPIRAL SELECTOR@{ NATURE: (EGO) } given below:

    @1: #26 <-- #312 - CONTRADICTION { ... }

    @2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...

    @3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302}
    1) to seek, enquire, consider;

    @4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758):
    {#4 as #246} 1) sight, appearance, vision;

    @5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
    (G2308): {#14 as #462} 1) a willing will

    @6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272}
    1) to square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
    square (participle)

    @7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
    as #312} 1) without guile or fraud, harmless, free from guilt; 2)
    fearing no evil from others, distrusting no one;

    @8: #4 <-- #312

    @9: #5 <- #312



    <http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>

    .jackNote@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
    (none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
    Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
    Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra: 29 - DECISIVENESS]

    YOUTUBE: "Boney M. -  Rasputin Live Discoteka 80 Moscow 2013"

    <https://www.youtube.com/watch?v=tTLaeyExlGc>

    I think that given such ONTIC {#312 % [<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>] / #41 x 6 = #246} CONTINGENCY AGAINST #312 - CONTRADICTION and its
    APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
    an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:

    #58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50]
    = thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451 -
    *MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND ALLOCATED
    BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440 MINUTES}

    vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
    CONTENTION: CHENG (#25)}

    vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO FRAUD {%7}); Ego: 54 - UNITY: K'UN (#79)}

    vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
    PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}

    vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI (#141);
    Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF WEEPING TO
    ANY {%26})}

    vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
    (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

    vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH
    PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}

    vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 - BARRIER:
    HSIEN (#193)}

    vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT* *TO*
    *PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}

    vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353); Ego:
    22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT)}

    MALE: @104 + @192 = #296

    FEME: @168 + @186 = #354

    ONTIC CHECKSUM TOTAL: #650

    <http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>


    GNOMIC SUM:  #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT]
    as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #11 as #206 %
    #41 = #1} 1) to speak, declare, converse, command, promise, warn,
    threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
    another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
    be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
    flight;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
    I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

    THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
    in Annu; I am not a doer of wrong.

        #VIRTUE: If it is Center (no. #1), then yang begins.
        #TOOLS: With Center (no. #1), it begins.
        #POSITION: If it is Response (no. #41), then yin is born.
        #TIME: With Full Circle (no. #2), it wheels back.
        #CANON: #45

    ONTIC_OBLIGANS_45@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
       @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
       @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
    I AM NOT A DOER OF WRONG {%1}),
       Male: #91; Feme: #45
    } // #45

    H1696@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
       @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN (#30),
       @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU (#32),
       @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
       @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI (#76),
       Male: #240; Feme: #76
    } // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT

    WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
    RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
    AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie. similarly
    the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN LANGUAGE 33 ELEMENT STOICHEION {ie. by consecutive milesian ordinals} WITHIN THE @MEMEBRAIN as then sufficient to resolve the ARABIC SCRIPT / *ABJAD*
    NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
    *TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
    being used for assigning numerical values to Arabic words in purposes of numerology and then having an alternative *ABJAD* order as canonical juxtaposition being applied as CIRCUMSCRIBING:

    ORIGINAL ABJAD ORDER:
    #60    س    sīn    s
    #90    ص    ṣād    ṣ
    #300    ش    shīn    sh
    #800    ض    ḍād    ḍ
    #900    ظ    ẓāʾ    ẓ
    #1000    غ    ghayn    gh

    ALTERNATIVE ABJAD ORDER:
    #60    ص    ṣād    ṣ
    #90    ض    ḍād    ḍ
    #300    س    sīn    s
    #800    ظ    ẓāʾ    ẓ
    #900    غ    ghayn    gh
    #1000    ش    shīn    sh

    THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS BETWEEN
    WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.

    EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
    BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL PROPERTY
    RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE EMBODIMENT OF THEIR EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI) AS A PRETENSE TO PIETY"
    date 21 to 24 December 2019

    <http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>

    Initial Post: 17 January 2020

    On 11/1/20 10:30 am, dolf wrote:
    .jackNote@zen: 3, row: 6, col: 6, nous: 42 [DATE: 2020.10.31, TIME:
    14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using 'Beneath';
    I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet
    Fording, Not yet completed; Tetra: 78 - ON THE VERGE (CHIANG), EGO:
    #399 / #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
    Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
    MEASURE (TU)]
    I just had a fellow named ALBERTO SALVATORE VALLINI engaging within
    NAZI SLANDER upon Facebook ... I'm presuming that was the ITALIAN
    author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth Seal: first
    part) as he immediately BLOCKED me (fortunately I had retained a copy
    of the post as my intellectual property over which he ought not have
    any control) as an attempt to preserve his fractured reputation due to
    an exacting category of understanding @215 conveyed by his speech as
    *CHANCE* evidence of his fascist identity: "Is there randomness, the
    so-called "chance"? And when we speak of a case, do we refer to a
    unique idea or do heterogeneous conceptions exist?

    The concept of chance has an undisputed authoritativeness: not only do
    we use it customarily, but it constitutes a principle which all
    scientific disciplines, without any exception, and most of all
    biology, make use of - sometimes even obsessively. But is it possible
    to concretely found randomness? Or does the concept of chance denote
    something non-existent?

    This text is probably the most comprehensive and detailed monographic
    study ever carried out in this regard. And it is defined as
    monographic, but only formally it is: since every exegesis of
    randomness immediately transcends its theoretical frontier. In fact,
    the case is an ubiquitous notion that is re-proposed with a very high
    frequency in every context and that is considered an indisputable and
    pertinent hermeneutic of events, of the origin of life, of the
    evolution of the cosmos, and is even the most popular narrative
    illustration of the vicissitudes everyday life experienced by all of
    us. But was it true glory, or is it boasted credit? Would it be
    possible to renounce the concept of chance, or is it essential? What
    do you do, what is this strange but omnipresent, subtle but very
    powerful concept for?"
    [<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]

    I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
    TRINOMIAL #71 - WORLDVIEW and not a BINOMIAL (@1 / @5) STASIS
    perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect (ie.
    Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL) but have
    they ever formerly recanted of fascism as a BINOMIAL (@1 / @5) STASIS
    CHRIST MURDEROUS DOGMA?

    I've done a GOOGLE SEARCH and beyond a "CONTINUING DISSATISFACTION
    WITH ITS POLITICAL LEADERS" I cannot find any evidence that the
    ITALIAN STATE has ever formerly recanted of their fascism as a
    BINOMIAL (@1 / @5) STASIS being a CHRIST MURDEROUS DOGMA and in my
    view a *NORTH* *KOREAN* *PEACE* *ACCORD* to a war which began on 25
    June 1950 would be a more certain prospect.

    <https://en.wikipedia.org/wiki/Italian_Fascism>

    ALBERTO SALVATORE VALLINI (FACEBOOK): Yeah, {@1: Sup: 41 - RESPONSE:
    YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}

    because when you get your job pretending that being the prince of the
    British crown had no part in securing it, {@2: Sup: 54 - UNITY: K'UN
    (#95); Ego: 68 - DIMMING: MENG (#134)}

    and when you get a huge loan pretending that being the prince of the
    British crown had no part in securing it, {@3: Sup: 79 - DIFFICULTIES:
    NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM NEITHER A LIAR NOR
    A DOER OF MISCHIEF {%34})}

    you're not commercializing the British crown: {@4: Sup: 54 - UNITY:
    K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 - DARKENING:
    HUI (#282)}

    you're getting a job! {@5: Sup: 6 - CONTRARIETY: LI (#234); Ego: 5 -
    KEEPING SMALL: SHAO (#287)}

    MALE: @228 = #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA:
    #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH*
    *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to do,
    enterprise, undertaking; 2) any product whatever, any thing
    accomplished by hand, art, industry, or mind; 3) an act, deed, thing
    done: the idea of working is emphasised in opp. to that which is less
    than work;

    FEME: @215 = #215: "BUT IT IS THANKS TO THOSE ATTRIBUTES THAT ARE
    PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY
    THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
    CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
    OTHERS, AND THAT IS,

    THE IMPERIAL OUTLOOK:

    <https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

    THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's
    TABLE TALK IDEA @215, 12 MAY 1942]

    ONTIC CHECKSUM TOTAL: #443 as [#2, #1, #400, #600] = bôwʼ (H935):
    {UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in;
    1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii)
    to come upon, fall or light upon, attack (enemy); iii) to come to
    pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
    (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
    to come in, gather, cause to come, bring near, bring against, bring
    upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought
    in; 1c2) to be introduced, be put;

    <http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>


    No you are actually wrong on that, since if you SUM the left column
    [28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
    interoperability as BRITISH IMPERIAL @71 - WORLDVIEW, one ought note
    that the resultant ONTIC value @215 has a comment from *HITLER* whom
    similarly deployed the ROMAN BINOMIAL @1 / @5 STASIS IMPERIAL OUTLOOK.

    [28, {@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28)}

    50, {@2: Sup: 78 - ON THE VERGE: CHIANG (#106); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#78)}

    11, {@3: Sup: 8 - OPPOSITION: KAN (#114); Ego: 11 - DIVERGENCE: CH'A
    (#89)}

    75, {@4: Sup: 2 - FULL CIRCLE: CHOU (#116); Ego: 75 - FAILURE: SHIH
    (#164)}

    6, {@5: Sup: 8 - OPPOSITION: KAN (#124); Ego: 6 - CONTRARIETY: LI (#170)}

    45, {@6: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
    {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
    OF MISCHIEF {%34})}

    25, {@7: Sup: 78 - ON THE VERGE: CHIANG (#255); Ego: 25 - CONTENTION:
    CHENG (#240)}

    67, {@8: Sup: 64 - SINKING: CH'EN (#319); Ego: 67 - DARKENING: HUI
    (#307)}

    62] {@9: Sup: 45 - GREATNESS: TA (#364); Ego: 62 - DOUBT: YI (#369)}

    MALE: @177 = #177

    FEME: @215 = #215

    ONTIC CHECKSUM TOTAL: #392

    By the sounds of things you are on the wrong side of history (an
    important consideration given the recent WWI centennial 2018)


    <http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

    Initial Post: 11 January 2020




    On 7/1/20 1:43 am, fool for Christ wrote:
    "He has come upon earth, He Who in the beginning created us from
    earth and
    breathed His Divine breath into us; He has come Who "giveth to all
    life,
    and breath, and all things" (Acts 17:25); He has come, He Who by a
    single
    word called all things visible and invisible from non-existence into
    existence, Who by a word called into being birds, fishes, quadrupeds,
    insects, and all creatures, existing under His almighty providence and
    care; He has come."

    St. John of Kronstadt, On the Nativity of Christ.

    "For unto us a Child is born, Unto us a Son is given; And the
    government
    will be upon His shoulder. And His name will be called Wonderful,

    Draw nigh unto God and He will draw nigh unto you.



    --


    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grapple.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)