• -- HE HAS COME UPON EARTH

    From dolf@21:1/5 to fool for Christ on Sat Jan 11 10:30:43 2020
    XPost: alt.france, alt.fan.countries.ghana, alt.culture.african
    XPost: alt.politics.africa

    .jackNote@zen: 3, row: 6, col: 6, nous: 42 [DATE: 2020.10.31, TIME:
    14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using 'Beneath';
    I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording,
    Not yet completed; Tetra: 78 - ON THE VERGE (CHIANG), EGO: #399 / #42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
    Restraint, Articulating, Limitation, Moderation; Tetra: 52 - MEASURE (TU)]

    We are not certain whether the ALBERTO SALVATORE VALLINI making this
    FACEBOOK slander is the same person as the ITALIAN author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth Seal: first part): "Is there
    randomness, the so-called "chance"? And when we speak of a case, do we
    refer to a unique idea or do heterogeneous conceptions exist?

    The concept of chance has an undisputed authoritativeness: not only do
    we use it customarily, but it constitutes a principle which all
    scientific disciplines, without any exception, and most of all biology,
    make use of - sometimes even obsessively. But is it possible to
    concretely found randomness? Or does the concept of chance denote
    something non-existent?

    This text is probably the most comprehensive and detailed monographic
    study ever carried out in this regard. And it is defined as monographic,
    but only formally it is: since every exegesis of randomness immediately transcends its theoretical frontier. In fact, the case is an ubiquitous
    notion that is re-proposed with a very high frequency in every context
    and that is considered an indisputable and pertinent hermeneutic of
    events, of the origin of life, of the evolution of the cosmos, and is
    even the most popular narrative illustration of the vicissitudes
    everyday life experienced by all of us. But was it true glory, or is it
    boasted credit? Would it be possible to renounce the concept of chance,
    or is it essential? What do you do, what is this strange but
    omnipresent, subtle but very powerful concept for?" [<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]

    ALBERTO SALVATORE VALLINI (FACEBOOK): Yeah, {@1: Sup: 41 - RESPONSE:
    YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}

    because when you get your job pretending that being the prince of the
    British crown had no part in securing it, {@2: Sup: 54 - UNITY: K'UN
    (#95); Ego: 68 - DIMMING: MENG (#134)}

    and when you get a huge loan pretending that being the prince of the
    British crown had no part in securing it, {@3: Sup: 79 - DIFFICULTIES:
    NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM NEITHER A LIAR NOR A
    DOER OF MISCHIEF {%34})}

    you're not commercializing the British crown: {@4: Sup: 54 - UNITY: K'UN
    (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 - DARKENING: HUI
    (#282)}

    you're getting a job! {@5: Sup: 6 - CONTRARIETY: LI (#234); Ego: 5 -
    KEEPING SMALL: SHAO (#287)}

    MALE: @228 = #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA:
    #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH*
    *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to do,
    enterprise, undertaking; 2) any product whatever, any thing accomplished
    by hand, art, industry, or mind; 3) an act, deed, thing done: the idea
    of working is emphasised in opp. to that which is less than work;

    FEME: @215 = #215: "BUT IT IS THANKS TO THOSE ATTRIBUTES THAT ARE
    PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY THAT
    WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS CHARACTERISTICS—FOR
    WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE OTHERS, AND THAT IS,

    THE IMPERIAL OUTLOOK:

    <https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

    THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's TABLE
    TALK IDEA @215, 12 MAY 1942]

    ONTIC CHECKSUM TOTAL: #443 as [#2, #1, #400, #600] = bôwʼ (H935):
    {UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
    (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
    come upon, fall or light upon, attack (enemy); iii) to come to pass;
    1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
    to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
    gather, cause to come, bring near, bring against, bring upon; 1b4) to
    bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

    <http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>

    No you are actually wrong on that, since if you SUM the left column [28,
    50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
    interoperability as BRITISH IMPERIAL @71 - WORLDVIEW, one ought note
    that the resultant ONTIC value @215 has a comment from *HITLER* whom
    similarly deployed the ROMAN BINOMIAL @1 / @5 STASIS IMPERIAL OUTLOOK.

    [28, {@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28)}

    50, {@2: Sup: 78 - ON THE VERGE: CHIANG (#106); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#78)}

    11, {@3: Sup: 8 - OPPOSITION: KAN (#114); Ego: 11 - DIVERGENCE: CH'A (#89)}

    75, {@4: Sup: 2 - FULL CIRCLE: CHOU (#116); Ego: 75 - FAILURE: SHIH (#164)}

    6, {@5: Sup: 8 - OPPOSITION: KAN (#124); Ego: 6 - CONTRARIETY: LI (#170)}

    45, {@6: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
    {%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
    OF MISCHIEF {%34})}

    25, {@7: Sup: 78 - ON THE VERGE: CHIANG (#255); Ego: 25 - CONTENTION:
    CHENG (#240)}

    67, {@8: Sup: 64 - SINKING: CH'EN (#319); Ego: 67 - DARKENING: HUI (#307)}

    62] {@9: Sup: 45 - GREATNESS: TA (#364); Ego: 62 - DOUBT: YI (#369)}

    MALE: @177 = #177

    FEME: @215 = #215

    ONTIC CHECKSUM TOTAL: #392

    By the sounds of things you are on the wrong side of history (an
    important consideration given the recent WWI centennial 2018)

    "THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY RELIGION,
    OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE
    EXERCISE OF ANY RELIGION, AND NO RELIGIOUS *TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."
    [SECTION 116, CONSTITUTION 1900 ]

    THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON DROIT
    / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237 - USE OF
    FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND #2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE* -TROCHOS OF *NATURE* -GENESIS
    [James 3:6] IS MY INTELLECTUAL PROPERTY

    case (typeof tasks.getDeployPrototype) :

    /*

    Whoever takes the worthy man as model provides contemporaries with a
    perfect mirror of good conduct:

    APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
    To others, he is one to rely on

    FATHOMING #4: The RIGHT (DROIT) reflecting true
    MEANS: Integrity can be trusted

    #68 - DIMMING (MENG)

    [68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH OFFENDETH
    THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68 - I DO NOT
    THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
    67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}

    66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
    {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}

    47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH {%11});
    Ego: 47 - PATTERN: WEN (#248)}

    20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE SKINS OF
    THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}

    21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237); Ego: 21 - RELEASE: SHIH (#289)}

    22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE (#311)}

    49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO (#360)}

    48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}

    MALE: @68 + @161 + @166 + @191 = #586

    FEME: @68 = #68

    ONTIC CHECKSUM TOTAL: #654

    */

    var o = 0, i = 0, t = new Array(9); v = new Array(9);

    knowns.DROIT = {
    grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20, v[5] =
    21, v[6] = 22, v[7] = 49, v[8] = 48],
    caduceus: {
    feme: {
    1: {ego: v[0], telos: t[0] = o +=v[0]},
    2: {ego: v[1], telos: t[1] = o += v[1]},
    3: {ego: v[2], telos: t[2] = o += v[2]},
    4: {ego: v[3], telos: t[3] = o += v[3]},
    5: {ego: v[4], telos: t[4] = o += v[4]},
    6: {ego: v[5], telos: t[5] = o += v[5]},
    7: {ego: v[6], telos: t[6] = o += v[6]},

    /*

    #311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM

    SELF #312 - CONTRADICTION

    MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
    CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW

    <https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

    MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS PRINCIPLES
    ON 15 SEPTEMBER}}

    EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC

    */
    8: {ego: v[7], telos: t[7] = o += v[7]},
    9: {ego: v[8], telos: t[8] = o += v[8]},
    telos: t[8]
    },
    male: {
    1: {ego: i = v[0], telos: o = t[0]},
    2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
    3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
    4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
    5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
    6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, // #237 -
    USE OF FORCE (CENTRE: #80 + #81 + #76)
    7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
    8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
    9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
    telos: o + i
    }
    },
    right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
    1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
    2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
    3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
    4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
    5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
    6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
    7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
    8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
    9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
    },
    problem: { <-- THE PROBLEM IS LOADED HERE
    1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
    2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
    3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
    4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
    5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
    6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
    7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
    8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
    9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
    },
    rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
    1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
    2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
    3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
    4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
    5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
    6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
    7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
    8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
    9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
    },
    proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
    1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
    2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
    3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
    4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
    5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
    6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
    7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
    8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
    9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
    }
    }

    tasks.getDeployPrototype = true;
    continue determine;

    Accordingly religious hate speech directed towards the GLBTI Community
    is unconstitutional.

    <https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
    FUNCTIONAL PROTOTYPE

    EXAMPLE OF CURRENT PROTOTYPE USE:

    ACTUAL NEWSGROUP POST @ 2313 HOURS ON 30 DECEMBER 2019: "Another year,
    same fun times being had,

    Everythings packed, cars loaded, and we evacuate tomorrow morning,
    Pretty red glow out the lounge window tonight. Fire is due here late
    tomorrow morning, have done all I can, unfortunately no water to fight
    the fire, so no use staying.

    Don't hold out much hope this time I'll be returning to the house, the
    ground and bush is so dry,

    With a bit of luck the wind wont come up and I'll be back on here
    tomorrow, if not, will be back one day,

    To all have a great New year."

    .jackNote@zen: 1, row: 8, col: 5, nous: 5 [DATE: 2020.1.11, TIME: 19:20
    hrs, SUPER: #340 / #5 - Natural Guidance, Function of Emptiness;
    I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
    Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG), EGO: #191 / #5 -
    Natural Guidance, Function of Emptiness; I-Ching: H63 - Ferrying
    Complete, Completion & After, Already Fording; Tetra: 73 - ALREADY
    FORDING, COMPLETION (CH'ENG)]

    Another year, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 76 -
    AGGRAVATION: CHU (#76)}

    same fun times being had, {@2: Sup: 40 - LAW/MODEL: FA (#118); Ego: 51 - CONSTANCY: CH'ANG (#127)}

    Everythings packed, {@3: Sup: 44 - STOVE: TSAO (#162); Ego: 57 -
    GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}

    cars loaded, {@4: Sup: 6 - CONTRARIETY: LI (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}

    and we evacuate tomorrow morning, {@5: Sup: 30 - BOLD RESOLUTION: YI
    (#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}

    Pretty red glow out the lounge window tonight. {@6: Sup: 37 - PURITY:
    TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}

    Fire is due here late tomorrow morning, {@7: Sup: 30 - BOLD RESOLUTION:
    YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#359)}

    have done all I can, {@8: Sup: 21 - RELEASE: SHIH (#286); Ego: 9 -
    BRANCHING OUT: SHU (#368)}

    unfortunately no water to fight the fire, {@9: Sup: 65 - INNER: NEI
    (#351); Ego: 66 - DEPARTURE: CH'U (#434)}

    so no use staying. {@10: Sup: 44 - STOVE: TSAO (#395); Ego: 41 -
    RESPONSE: YING (#475)}

    Don't hold out much hope this time I'll be returning to the house, {@11:
    Sup: 2 - FULL CIRCLE: CHOU (#397); Ego: 57 - GUARDEDNESS: SHOU (#532)}

    the ground and bush is so dry, {@12: Sup: 2 - FULL CIRCLE: CHOU (#399);
    Ego: 65 - INNER: NEI (#597)}

    With a bit of luck the wind wont come up and I'll be back on here
    tomorrow, {@13: Sup: 74 - CLOSURE: CHIH (#473); Ego: 27 - DUTIES: SHIH
    (#624)}

    if not, {@14: Sup: 57 - GUARDEDNESS: SHOU (#530); Ego: 1 - CENTRE: CHUNG (#625)}

    will be back one day, {@15: Sup: 75 - FAILURE: SHIH (#605); Ego: 45 - GREATNESS: TA (#670)}

    To all have a great New year. {@16: Sup: 56 - CLOSED MOUTH: CHIN (#661);
    Ego: 41 - RESPONSE: YING (#711)}

    MALE: @168 = #168

    FEME: @184 = #184

    ONTIC CHECKSUM TOTAL: #352

    SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
    provide RULES based ANALYSIS of the SPEECH with monitoring active
    objects to convey real time interactions for PROBLEM RESOLUTION.

    <http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>

    Initial Post: 11 January 2020




    On 7/1/20 1:43 am, fool for Christ wrote:
    "He has come upon earth, He Who in the beginning created us from
    earth and
    breathed His Divine breath into us; He has come Who "giveth to all life,
    and breath, and all things" (Acts 17:25); He has come, He Who by a single word called all things visible and invisible from non-existence into existence, Who by a word called into being birds, fishes, quadrupeds, insects, and all creatures, existing under His almighty providence and
    care; He has come."

    St. John of Kronstadt, On the Nativity of Christ.

    "For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful,

    Draw nigh unto God and He will draw nigh unto you.

    --


    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grapple.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)