XPost: soc.culture.pacific-island, alt.culture.african, alt.fan.countries.ghana XPost: alt.politics.africa

-- THE MARRIAGE OF FREXIT AND BREXIT AS SAPIENT ECONOMY

(c) 2019 Dolf Leendert Boek, Revision: 15 April, 2019

FRANCE24 (ENGLISH) @ 1814 HOURS ON 13 APRIL 2019: “COULD MACRON AND
BREXIT MAKE PARIS THE CAPITAL OF EUROPEAN TECH?

Shortly after his election in May 2017, President Macron said he wanted
France itself “to think and move like a start-up” – a vision of the country’s digital future that is gaining traction as Britain wrestles
with BREXIT.

French President Emmanuel Macron’s vow to make France a ‘start-up
nation’ amid the uncertainty over BREXITIS raising the question of
whether Paris could supplant London as the capital of European tech.

Since his election, Macron has wooed *TECHNOLOGY* entrepreneurs with a
string of initiatives in the form of lavish tax breaks, subsides, and
credits for research. In March 2018, he promised to invest €1.5 billion
into artificial intelligence research through 2022.

Some of these initiatives, in addition to Macron’s dynamism, have lured British tech companies who are looking to gain a foothold in Europe."

<https://www.france24.com/en/20190413-france-paris-macron-brexit-tech-capital-european-station-f>

MARTIN DAVIES: “Time to stop BREXIT before more jobs, businesses and hardworking EU citizens abandon the U.K. for good.”

DOLF BOEK: “But only Britain has the means to define the Sovereign /
Autonomy dynamic which a sapient economy requires.

And their political opportunism are no different to Mr Macron’s in that
any viable political life requires a favourably motivated constituency otherwise how will they retain office.”

DAVID NICOL: “Time for the losers to accept democracy.”

STEPHAN GON: “David, it’s about economy this time, you reflect the
innate ignorance of the bulk of BREXITERS, now you go back reading more
lies from the side of that bus."

KURT SHUBERT: “Dolf any business relationship requires working with your partners & biggest customers. The best deal the UK can have and still
retain *X* amount of autonomy is to remain a part of the EU.”

DOLF BOEK: “Kurt, I have made a further statement given such incapacity
to comprehend that the microcosm as the trinomial metastasised
conception of state being sovereign / autonomy dynamic must be
understood before the binomial stasis of macroeconomic interoperability
can occur and the later which is Mr Macron’s expertise.”

STEPHAN GON: “Dolf that’s the least productive copied /pasted piece of
text I’ve read this week.”

DOLF BOEK: “Stephan, you are a simple life entity (not even capable of understanding my own valid informal research on Critique of Pure Reason)
but I am sapient which is given to rationality so don’t subject me to
your strictures of incompressibility which is a perverse narcissistic characteristic of self entitlement which you have ...

One doesn’t answer a fool in relation to the foundation of state
especially when like you they have violated our BOER / ANZAC tradition...

LEST WE FORGET”

JONATHAN PHILLIPS: “Stephan, its not, and never has been 'about the economy'.. its about making our own decisions, and not bankrolling the 'pipe-dreams' of others...”

— HELL’S CLAMOUR —

“OH YELLOW SHIRTS.
PARIS IS BURNING.
AN OLD DAME FLIRTS.
HELL HAS YEARNING.
FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312 - *CONTRADICTION*)}
A PAGE OF TURNING. {@7: Sup: 44 (#312 - *CONTRADICTION*); Ego: 46 (#358)} FRATERNITÉ AU MORTS.”

IMMANUEL KANT’S PROLEGOMENA (1783) IDEA @268: “Judgments of experience
are always synthetic. For it would be absurd to base an analytic
judgment on experience, since I do not at all need to go beyond my
concept in order to formulate the judgment and therefore have no need
for any testimony from experience. That a body is extended, is a
proposition that stands certain a priori, and not a judgment of experience.

For before I go to experience, I have all the conditions for my judgment already in the concept, from which I merely extract the predicate in
accordance with the principle of #312 - *CONTRADICTION*, and by this
means can simultaneously become conscious of the necessity of the
judgment, which experience could never teach me. [pages 17-18]

IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #58 - POLITICAL REVERSAL, ADAPTATION TO CHANGE AS IDEA @358: “This type of cognition is cognition according to analogy, which surely does not signify, as the word is
usually taken, an imperfect similarity between two things, but rather a
perfect similarity between two relations in wholly dissimilar things.

Such is an analogy between the legal relation of human actions and the mechanical relation of moving forces: I can never do anything to another without giving him a right to do the same to me under the same
conditions; just as a body cannot act on another body with its motive
force without thereby causing the other body to react just as much on
it. Right and motive force are here completely dissimilar things, but in
their relation there is nonetheless complete similarity. By means of
such an analogy I can therefore provide a concept of a relation to
things that are absolutely unknown to me. E.g., THE PROMOTION OF THE
HAPPINESS OF THE CHILDREN = A IS TO THE LOVE OF THE PARENTS = B AS THE
WELFARE OF HUMANKIND = C IS TO THE UNKNOWN IN GOD = *X*, WHICH WE CALL
LOVE: not as if this unknown had the least similarity with any human inclination, but because we can posit the relation between God’s love
and the world to be similar to that which things in the world have to
one another. But here the concept of the relation is a mere category,
namely the concept of cause, which has nothing to do with sensibility.

By means of this analogy there still remains a concept of the supreme
being sufficiently determinate for us, though we have omitted everything
that could have determined this concept unconditionally and in itself;
for we determine the concept only with respect to the world and hence
with respect to us, and we have no need of more. The attacks that Hume
makes against those who want to determine this concept absolutely –
since they borrow the materials for this determination from themselves
and from the world – do not touch us; he also cannot reproach us that
nothing whatsoever would remain for us if objective anthropomorphism
were subtracted from the concept of the supreme being.

— HYMN TO ZEUS —

“Most glorious of immortals, Zeus
The many named, almighty evermore,
Nature's great Sovereign, ruling all by law
Hail to thee! On thee 'tis meet and right

That mortals everywhere should call.
From thee was our begetting; ours alone
Of all that live and move upon the earth
The lot to bear God's likeness.
Thee will I ever chant, thy power praise!

For thee this whole vast cosmos, wheeling round
The earth, obeys, and where thou leadest
It follows, ruled willingly by thee.
In thy unconquerable hands thou holdest fast,
Ready prepared, that two-timed flaming blast,
The ever-living thunderbolt:
Nature's own stroke brings all things to their end.
By it thou guidest aright the sense instinct
Which spreads through all things, mingled even
With stars in heaven, the great and small --
Thou who art King supreme for evermore!

Naught upon earth is wrought in thy despite, O God.
Nor in the ethereal sphere aloft which ever winds
About its pole, nor in the sea -- save only what
The wicked work, in their strange madness,
Yet even so, thou knowest to make the crooked straight.
Prune all excess, give order to the orderless,
For unto thee the unloved still is lovely--
And thus in one all things are harmonized,
The evil with the good, that so one Word
Should be in all things everlastingly.

One Word--which evermore the wicked flee!
Ill-fated, hungering to possess the good
They have no vision of God's universal law,
Nor will they hear, though if obedient in mind
They might obtain a noble life, true wealth.
Instead they rush unthinking after ill:
Some with a shameless zeal for fame,
Others pursuing gain, disorderly;
Still others folly, or pleasures of the flesh.
[But evils are their lot] and other times
Bring other harvests, all unsought--
For all their great desire, its opposite!

But, Zeus, thou giver of every gift,
Who dwellest within the dark clouds, wielding still
The flashing stroke of lightning, save, we pray,
Thy children from this boundless misery.
Scatter, O Father, the darkness from their souls,
Grant them to find true understanding
On which relying thou justly rulest all---
While we, thus honoured, in turn will honour thee,
Hymning thy works forever, as is meet
For mortals while no greater right
Belongs even to the gods than evermore
Justly to praise the universal law!” [Cleanthes (c. 3rd century BCE)]

For if one only grants us, at the outset, the deistic concept of a first
being as a necessary hypothesis (as does Hume in his Dialogues in the
person of Philo as opposed to Cleanthes [c.330-c.230] who was a Greek
Stoic philosopher and followed of Zeno, the founder of the school of
Stoicism. We have only fragments of the fifty works ascribed to
Cleanthes, the largest fragment being the Hymn to Zeus), which is a
concept in which one thinks the first being by means of ontological
predicates alone, of substance, cause, etc. (something that one must do,
since reason, being driven in the sensible world solely by conditions
that are always again conditioned, cannot have any satisfaction at all
without this being done, and something that one very well can do without falling into that anthropomorphism which transfers predicates from the
sensible world onto a being wholly distinct from the world, since the predicates listed here are mere categories, which cannot indeed provide
any determinate concept of that being, but which, for that very reason,
do not provide a concept of it that is limited to the conditions of sensibility) – then nothing can keep us from predicating of this being a causality through reason with respect to the world, and thus from
crossing over to theism, but without our being compelled to attribute
this reason to that being in itself, as a property inhering in it. For, concerning the first point, the only possible way to compel the use of
reason in the sensible world (with respect to all possible experience)
into the most thorough- going harmony with itself is to assume, in turn,
a supreme reason as a cause of all connections in the world; such a
principle must be thoroughly advantageous to reason and can nowhere harm
it in its use in nature.

Regarding the second point, however, reason is not thereby transposed as
a property onto the first being in itself, but only onto the relation of
that being to the sensible world, and therefore anthropomorphism is
completely avoided. For here only the cause of the rational form found everywhere in the world is considered, and the supreme being, insofar as
it contains the basis of this rational form of the world, is indeed
ascribed reason, but only by analogy, i.e., insofar as this expression signifies only the relation that the highest cause (which is unknown to
us) has to the world, in order to determine everything in it with the
highest degree of conformity to reason. We thereby avoid using the
property of reason in order to think God, but instead think the world
through it in the manner necessary to have the greatest possible use of
reason with respect to the world in accordance with a principle. We
thereby admit that the supreme being, as to what it may be in itself, is
for us wholly inscrutable and is even unthinkable by us in a determinate manner; and we are thereby prevented from making any transcendent use of
the concepts that we have of reason as an efficient cause (through
willing) in order to determine the divine nature through properties that
are in any case always borrowed only from human nature, and so from
losing ourselves in crude or *FANATICAL* concepts, and, on the other
hand, we are also prevented from swamping the contemplation of the world
with hyperphysical modes of explanation according to concepts of human
reason we have transposed onto God, and so from diverting this
contemplation from its true vocation, according to which it is supposed
to be a study of mere nature through reason, and not an audacious
derivation of the appearances of nature from a supreme reason. The
expression suitable to our weak concepts will be: that we think the
world as if it derives from a supreme reason, as regards its existence
and inner determination; whereby we in part cognize the constitution
belonging to it (the world) itself, without presuming to want to
determine that of its cause in itself, and, on the other hand, we in
part posit the basis of this constitution (the rational form of the
world) in the relation of the highest cause to the world, not finding
the world by itself sufficient thereto.

HIS HONOUR MIGHT WELL BE GRIEVED THAT THE ACTIONS IN SUPERSEDING AS INVALIDATING OF THOSE LETTERS PATENT which I have taken independently
from the COURT has simply taken advantage of the COURT's naivety as the impertinence that HIS HONOUR IS IGNORANT in having no conception that
someone greater than he is standing before him. That I achieved great
things today in relation to MATTERS previously placed before the COURT
as an accountability made of others such that 1.2 billion ROMAN
CATHOLICS (ie. More than 40% of the world's Catholics live in Latin
America - but Africa has seen the biggest growth in Catholic
congregations in recent years) will not be able to CELEBRATE EASTER with
any clear conscience because *I* *HAVE* *STOLEN* *THEIR* *THUNDER* *AND*
*THEY* *CAN'T* *GET* *IT* *BACK*." [EXCERPT FROM COURT NOTE OF 1040
HOURS ON 3 APRIL 2019 RELATING TO COUNTY COURT APPEAL CASE NUMBERS:
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202]

YOUTUBE: "Whatever It Takes (Imagine Dragons)"

<https://www.youtube.com/watch?v=gOsM-DYAEhY>

In Greek mythology, it was Prometheus (Greek: Προμηθεύς possibly meaning
"forethought") as the Titan, culture hero, and trickster figure who is
credited with the creation of man from clay, and who *DEFIES* *THE*
*GODS* *BY* *STEALING* *FIRE* and giving it to humanity, an act that
enabled progress and civilisation. Prometheus is known for his
intelligence and as a champion of mankind and also seen as the author of
the human arts and sciences generally.

FORETHOUGHT (BEFORE TIME)@[
Π, {@1: Sup: 80 (#80); Ego: 80 (#80)},
ρ, {@2: Sup: 18 (#98); Ego: 19 (#99)},
ο, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18})},
μ, {@4: Sup: 47 (#152); Ego: 40 (#209)},
η, {@5: Sup: 55 (#207); Ego: 8 (#217)},
θ, {@6: Sup: 64 (#271: KANT"S IDEA ON *GENERAL* *QUESTION* *OF* *THE* *PROLEGOMENA*: *IS* *METAPHYSICS* *POSSIBLE* *AT* *ALL*?); Ego: 9 (#226)},
ε, {@7: Sup: 69 (#340); Ego: 5 (#231 - *JUXTAPOSITION* *CONTROL*)},
υ, {@8: Sup: 64 (#404); Ego: 76 (#307)},
ς] {@9: Sup: 21 (#425); Ego: 38 (#345)},

In another myth, Prometheus establishes the form of animal sacrifice
practiced in ancient Greek religion. Evidence of a cult to Prometheus
himself is not widespread. He was a focus of religious activity mainly
at Athens, where he was linked to Athena and Hephaestus, other Greek
deities of creative skills and *TECHNOLOGY*. [Ref: Wikipedia
2019:Prometheus]

In this way the difficulties that appear to oppose theism disappear, in
that to Hume’s principle, not to drive the use of reason dogmatically
beyond the field of all possible experience, we conjoin another
principle that Hume completely overlooked, namely: *NOT* *TO* *LOOK*
*UPON* *THE* *FIELD* *OF* *POSSIBLE* *EXPERIENCE* *AS* *SOMETHING*
*THAT* *BOUNDS* *ITSELF* *IN* *THE* *EYES* *OF* *OUR* *REASON*. A
critique of reason indicates the true middle way between the dogmatism
that Hume fought and the skepticism he wanted to introduce instead – a
middle way that, unlike other middle ways, which we are advised to
determine for ourselves as it were mechanically (something from one
side, and something from the other), and by which no one is taught any
better, is one, rather, that can be determined precisely, according to principles." [Pages 109-110]

Nous: #36
Time: 01:40 hrs
Date: 2019.4.15
Torah:

Dao: Natural Reversals, 'Secret' Explanation
Tetra: #12 - Youthfulness
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering

#260 CE

Prototype: *HOMOIOS* {#325 / #367} / HETEROS {#330 / #329} / TORAH {#324
/ #326}

<http://www.grapple369.com/Grumble/?zen:1,row:1,col:8,nous:36&lexicon:H776>

.jackNote@zen: 1, row: 1, col: 8, nous: 36 [Date: 2019.4.15, Time: 01:40
hrs, Super: #325 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #367 / #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness]

H776@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 37 (#79); Ego: 1 (#37),
@4: Sup: 75 (#154); Ego: 38 (#75),
@5: Sup: 3 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@6: Sup: 36 (#193); Ego: 33 (#117),
Male: #193; Feme: #117
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #3 as
#291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed
to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants);
1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

BINOMIAL APPARATUS {#36}:
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
#175 - *MARRIAGE*

BINOMIAL APPARATUS {#36}:
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
#175 - *MARRIAGE*

THESE ARE MATTERS OF FACT ALREADY BEFORE THE COUNTY COURT IN APPEAL
CASES AP-18-0609 and AP-18-0775 which have a directions hearing on 20
January 2020 and were conveyed prior to the maelstrom event as emailed
advice made to state / federal attorney generals upon 15 April 2019 as
grounds for 36 news media not being subjected to contempt of court charges.

Jesus Christ’s Crown of Thorns saved in NOTRE DAME MAELSTROM after firefighters and police form human chain

#1828 - Crown of Thorns is the perfect accompaniment for #1827 -
Eucharist and Saint Andrews #371 - 30 November (Knights Templar
International) Cause Célèbre #364 x 4 + #371 = #1827 days against our Commonwealth of States and it’s BOER / ANZAC heritage.

DOLF @ 0416 HOURS ON 17 MARCH 2019: "Of course we are still to
incorporate such narrative within our next COUNTY COURT submission but
the resolution is (if my memory serves me correctly): #341 - 30 DECEMBER
v's #329 - 1 JANUARY CONFORMING TO IMMANUEL KANT'S PROLEGOMENA (1783) /
#391 - HOMOGENEOUS PRINCIPLE and FIDELITY OF OATHS TO #231 -
JUXTAPOSITION CONTROL / #541 - *THICK* *CLOUD* being a supranatural / paranormal consequence as interventions which occurred (temporal adjust
for daylight saving differs in Queensland and thus was before 1100
hours) on 11 November 2018 as World War One Centennial Commemorations.

In summary speaking to NATIONAL PARTY parliamentarians immediately
thereafter:

DANNY O’BRIEN: as removal of 7 July 2017 proroguing order given the
expulsion of neo-nazis from party membership.

DARREN CHESTER: discussion of his participation at inauguration of the Cherished Mother Saint Patrick’s Day Statue, Remembrance Day
Intervention whilst he attended memorial events in France as minister
for ANZAC Commemorations assisting the Prime Minister and his knowledge
of the Oak Tree plaque in Victoria Park dedicated to Duke of
Gloucester’s planting on 27 October 1934 accompanying his dedication of
the Sydney Hyde Park War Memorial same year.

We were satisfied that involvement by the MINISTERS OF PARLIAMENT were a natural prerogative reliably and honourably made in support of
constituents and did not involve maleficence on their part—the result of
the elections saw the Nationals receive a vote increase which was a
significant #312 - *CONTRADICTION* of the trend within the Saturday 24
NOVEMBER 2018 Victorian state election of the 59th Parliament of
Victoria. Where all 88 seats in the Legislative Assembly and all 40
seats in the Legislative Council were up for election.

DOLF: "Do be very careful when you read it though because it is Neural Linguistic Programming written (for anti-terrorism purposes) to a
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON which is entirely
supranatural being outside temporality or immediate sense perception and
should you have abnormal physiological effects of sensory overload such
as anxiety--THEN LAY DOWN...

I'm still incorporating narrative of an earlier syncretism involving an intervention over TRUMPS failed cemetery visit and prior to as
intersecting with MACRON's NATIONALISM v's PATRIOTISM speech at WORLD
WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...

— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT {ie. US corruption on the part of officials}.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

[ANZAC Centennial 25 April 2018]

<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>

NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018: "NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.

The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.

A century ago, after such loss, the world took a path of humiliation and revenge and it fuelled the rise of nationalism and totalitarianism.

His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.

*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.

“The old demons are rising again, ready to wreak chaos and death,” he warned. “History sometimes threatens to take its sinister course again.”

He wanted the 70 world leaders assembled there - including Australian Governor-General Peter Cosgrove, seated just next to Putin - to renew a
pledge to honour the dead and “place peace above all else”.

Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.”

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, HE HAD SAID “*YOU* *KNOW*
*WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.

— CONFEDERATE APPETITE —

“THE KERNEL LOVES TO BBQ.
AFTER EVERY BIG SLAUGHTER.
THE FRENZIED LUSTFUL CAUSE.
WHETHER IT’S BAR FLYS OR JEW.
ANYONES SON OR DAUGHTER.
THERE IS NO TIME FOR PAUSE.”

WHAT IS A TROD?
A Trod in the west of England is a straight line or fairy path in the
grass of a field with a different shade of green from the rest. Great
danger was associated with using these paths when a supernatural
procession was using them. Fairy rings have certain elements in common
with this phenomenon. People with rheumatism {ANAGRAM: Mithraeums as *Mithraism*} sought relief by walking along these paths; however animals
were thought to actively avoid them. [<https://en.wikipedia.org/w/index.php?title=Trod>]

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.
WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD.”

A #231 - JUXTAPOSITION CONTROL {ie. we have already noted #419 -
SLAUGHTER / #728 (2 x #273 + #182 - *LIMIT*) - REACTANCE EVENTS and
VALUE STATEMENTS} is an artefact of both Islam and Roman Catholicism
which are reliant upon Pythagorean binomial nomenclature as NUMBER then
they are *MITHRAS* {ie. @1 - RETAINED / @5 - CENTRE OF VALUE, #15
(#260) ... #369 (#15)} and not Christian {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x n] NECESSITY WITH IT”} ...

An example of REACTANCE EVENTS (Sphere of Action) and VALUE STATEMENTS (Universe of Discourse) could be simply: “They mingle not with their
laughing comrades again; They sit no more at familiar tables of home;
They have no lot in our labour of the day-time; They sleep beyond
England's foam.” [ODE to the Fallen]

All it then requires is a theft of my Intellectual Property which they
have had within their possession from at least prior to 28 JULY 2011
whereby the nous #75 is then applied to a #231 - JUXTAPOSITION CONTROL
upon 11 November 2018 and voila ...

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei essentialis sive naturalis: that archetypal principal perfections of righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

.jackNote@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS PROTOTYPE

.jackNote@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS PROTOTYPE

.jackNote@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

.jackNote@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS PROTOTYPE

.jackNote@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS PROTOTYPE

.jackNote@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
*REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]

}

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or

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