XPost: soc.culture.pacific-island, alt.culture.african, alt.fan.countries.ghana XPost: alt.politics.africa

-- THE MARRIAGE OF FREXIT AND BREXIT AS SAPIENT ECONOMY

(c) 2019 Dolf Leendert Boek, Revision: 15 April, 2019

FRANCE24 (ENGLISH) @ 1814 HOURS ON 13 APRIL 2019: “COULD MACRON AND
BREXIT MAKE PARIS THE CAPITAL OF EUROPEAN TECH?

Shortly after his election in May 2017, President Macron said he wanted
France itself “to think and move like a start-up” – a vision of the country’s digital future that is gaining traction as Britain wrestles
with BREXIT.

French President Emmanuel Macron’s vow to make France a ‘start-up
nation’ amid the uncertainty over BREXITIS raising the question of
whether Paris could supplant London as the capital of European tech.

Since his election, Macron has wooed tech entrepreneurs with a string of initiatives in the form of lavish tax breaks, subsides, and credits for research. In March 2018, he promised to invest €1.5 billion into
artificial intelligence research through 2022.

Some of these initiatives, in addition to Macron’s dynamism, have lured British tech companies who are looking to gain a foothold in Europe."

<https://www.france24.com/en/20190413-france-paris-macron-brexit-tech-capital-european-station-f>

MARTIN DAVIES: “Time to stop BREXIT before more jobs, businesses and hardworking EU citizens abandon the U.K. for good.”

DOLF BOEK: “But only Britain has the means to define the Sovereign /
Autonomy dynamic which a sapient economy requires.

And their political opportunism are no different to Mr Macron’s in that
any viable political life requires a favourably motivated constituency otherwise how will they retain office.”

DAVID NICOL: “Time for the losers to accept democracy.”

STEPHAN GON: “David, it’s about economy this time, you reflect the
innate ignorance of the bulk of BREXITERS, now you go back reading more
lies from the side of that bus."

KURT SHUBERT: “Dolf any business relationship requires working with your partners & biggest customers. The best deal the UK can have and still
retain x amount of autonomy is to remain a part of the EU.”

DOLF BOEK: “Kurt, I have made a further statement given such incapacity
to comprehend that the microcosm as the trinomial metastasised
conception of state being sovereign / autonomy dynamic must be
understood before the binomial stasis of macroeconomic interoperability
can occur and the later which is Mr Macron’s expertise.”

STEPHAN GON: “Dolf that’s the least productive copied /pasted piece of
text I’ve read this week.”

DOLF BOEK: “Stephan, you are a simple life entity (not even capable of understanding my own valid informal research on Critique of Pure Reason)
but I am sapient which is given to rationality so don’t subject me to
your strictures of incompressibility which is a perverse narcissistic characteristic of self entitlement which you have ...

One doesn’t answer a fool in relation to the foundation of state
especially when like you they have violated our BOER / ANZAC tradition...

LEST WE FORGET”

JONATHAN PHILLIPS: “Stephan, its not, and never has been 'about the economy'.. its about making our own decisions, and not bankrolling the 'pipe-dreams' of others...”

— HELL’S CLAMOUR —

“OH YELLOW SHIRTS.
PARIS IS BURNING.
AN OLD DAME FLIRTS.
HELL HAS YEARNING.
FOR YOUR COHORTS. {@6: Sup: 11 (#268); Ego: 45 (#312 - *CONTRADICTION*)}
THE PAGE OF TURNING.
FRATERNITÉ AU MORTS.”

IMMANUEL KANT’S PROLEGOMENA (1783) IDEA @268: “Judgments of experience
are always synthetic. For it would be absurd to base an analytic
judgment on experience, since I do not at all need to go beyond my
concept in order to formulate the judgment and therefore have no need
for any testimony from experience. That a body is extended, is a
proposition that stands certain a priori, and not a judgment of experience.

For before I go to experience, I have all the conditions for my judgment already in the concept, from which I merely extract the predicate in
accordance with the principle of #312 - *CONTRADICTION*, and by this
means can simultaneously become conscious of the necessity of the
judgment, which experience could never teach me. [pages 17-18]

Nous: #36
Time: 01:40 hrs
Date: 2019.4.15
Torah:

Dao: Natural Reversals, 'Secret' Explanation
Tetra: #12 - Youthfulness
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering

#260 CE

Prototype: *HOMOIOS* {#325 / #367} / HETEROS {#330 / #329} / TORAH {#324
/ #326}

<http://www.grapple369.com/Grumble/?zen:1,row:1,col:8,nous:36&lexicon:H776>

.jackNote@zen: 1, row: 1, col: 8, nous: 36 [Date: 2019.4.15, Time: 01:40
hrs, Super: #325 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #367 / #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness]

H776@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 37 (#79); Ego: 1 (#37),
   @4: Sup: 75 (#154); Ego: 38 (#75),
   @5: Sup: 3 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
   @6: Sup: 36 (#193); Ego: 33 (#117),
   Male: #193; Feme: #117
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

ONTIC_OBLIGANS_102@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 48 (#52); Ego: 44 (#48),
   @3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

#367 as [#6, #30, #1, #200, #90, #600] = ʼerets (H776): {UMBRA: #3 as
#291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed
to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants);
1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1) lands, countries; i) often in contrast to Canaan;

BINOMIAL APPARATUS {#36}:
@1 <--- INNER MAIDEN / MARRIAGEABLE MAIDEN {#64 = 8 x 8 as #260 MAGIC SUM}
@5 <--- ANCHOR {PRINCIPLE OF MATERIALITY PROTOTYPE}
#65 - *SOLDIER* {@1 RETENTION + #64 ELEMENTS}
#175 - *MARRIAGE*

"ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR
PRINCIPLE IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521:
ratsah / accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273;
H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE
DISSOLUTION OF THE STATE." [Adolf Hitler's Table Talk IDEA: (7 JUNE
1942) @235, page #519]

In our opinion the BINOMIAL APPARATUS as the occidental perspective of PERENNIALISM having by the immateriality of its STASIS which defines a SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic self-justification as being an auto-intoxication in a self bestowed
dignity as a ontological self-delusion due to an infatuation with the
mirroring of its various ONTIC characteristic elements expressed therein
and perhaps not realising that it is also subject to the @205 -
PRINCIPLE OF PERSISTENT SUBSTANCE {#873 - PROBITY OF THE DIGNITY ROYAL
(LETTERS PATENT)} and @82 / #491 - PRINCIPLE OF CONTINUITY (SECTION IX)
in being a lawful EMANATION OF STATE AS METHODOLOGY which itself
conforms to the dialectic of the #2184 - ANTHROPOCENTRIC COSMOGONIC
PRINCIPLE that are encapsulated by the @164 / #3273 - PRINCIPLE OF
MATERIALITY (SECTION VIII) and the HISTORICAL CHRISTIAN WEDDING VOW.

"I, *NAME* *OF* *BRIDE*, #312 - *TAKE* *THEE* {ie. A WILLING, WILL},
*NAME* *OF* *GROOM* to be my #2184 - *LAWFULLY* {ie. LAWS OF NATURE}
wedding husband. To have and to hold #273 - *FROM* *THIS* *DAY*
*FORWARD* {ie. SUCCESSIVELY IN ORDER}, for richer or poorer, in sickness
and in health, to love and #364 - *OBEY* until death do we part, today I
pledge my faithfulness."

H376@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 31 (#61); Ego: 1 (#31),
   @3: Sup: 81 (#142); Ego: 50 (#81),
   @4: Sup: 57 (#199); Ego: 57 (#138),
   @5: Sup: 67 (#266); Ego: 10 (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #266; Feme: #148
} // #391

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

    #VIRTUE: With Joy (no. #24), raising high, but
    #TOOLS: With Sinking (no. #64), hiding below.
    #POSITION: As to Response (no. #41), it is the present, but
    #TIME: As to Measure (no. #52), it is the past.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 24 (#24); Ego: 24 (#24),
   @2: Sup: 7 (#31); Ego: 64 (#88),
   @3: Sup: 48 (#79); Ego: 41 (#129),
   @4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #98; Feme: #181
} // #181

#391 as [#30, #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 %
#41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
husband; 1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

<http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H376>

H802@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 80 (#110); Ego: 50 (#80),
   @3: Sup: 56 (#166 - I AM NOT SLUGGISH {%11}); Ego: 57 (#137),
   @4: Sup: 66 (#232); Ego: 10 (#147),
   Male: #232; Feme: #147
} // #390

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#390 as [#30, #50, #300, #10] = ʼishshâh (H802): {UMBRA: #0 as #306 %
#41 = #19} 1) woman, wife, female; 1a) woman (opposite of man); 1b) wife
(woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);

<http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H802>

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
-SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

What we call 'culture' is actually a series of core beliefs or value
systems, with each level expressing a different understanding of the
world or the church. A “belief” or “value system” is a worldview, a set of perspectives/priorities/paradigms, a mind-set, an organizing
framework for deep-level decision-making at the bottom line—which is why
you can’t compromise about it. Your value system is the threshold at
which you won’t negotiate.

AUTONOMOUS NATURE {FORM OF NATURE}@[
    C, {@1: Sup: 3 (#3); Ego: 3 (#3)},
    O, {@2: Sup: 63 (#66); Ego: 60 (#63)},
    R, {@3: Sup: 72 (#138: KANT'S METEMPIRICAL PREMISE - *PURE*
*CONCEPTS* *OF* *THE* *UNDERSTANDING*, IN COMPARISON WITH EMPIRICAL
INTUITIONS (INDEED, SENSORY INTUITIONS IN GENERAL), ARE COMPLETELY HETEROGENEOUS: [AS #205 - MALE / #164 - FEME WITHIN THE #391 -
HOMOGENEOUS NOUMENON]); Ego: 9 (#72)},
    A, {@4: Sup: 73 (#211); Ego: 1 (#73)},
    L] {@5: Sup: 22 (#233: SEE KANT'S PROLEGOMENA IDEA: B233 -
PRINCIPLE OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY); Ego: 30
(#103: SEE KANT'S PROLEGOMENA IDEA: B103 - ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR CATEGORIES

<http://www.grapple369.com/images/DynamicsOfDevelopment.jpeg>

Each level of cultural and human development represents a value system,
or to use a term coined by Richard Dawkins, a meme. Just as genes carry
the informational codes for our biological DNA, these value systems
supply the codes (or memes, rhymes with “themes”) that determine our “cultural DNA.” Memes are ideas, beliefs, values, common ways of looking
at the world that, like contagious viruses, spread from brain to brain
through word of mouth, through media, through interaction between
people. There are more than 6 billion people in the world today, and
though we all come from some 100,000 genes—all of us—we share only a few basic value systems or memes. Researchers studying this topic have
identified only eight thus far.

Notice how the Focus column alternates between me-oriented
express-the-self (warm colours) and we-oriented sacrifice-the-self (cool colours). Note also the differences people value the most in each system
as they flow from survival (Bronze), to safety and security (Purple), to
raw power and instant gratification (Red), to purpose in life (Blue), to strategies for success (Orange), to community awareness (Green), to
alternative forms (Yellow), to global village (Cyan), to autonomy as its natural form (Coral). The levels are open-ended; there isn’t a final
stage of development in this chart or any other useful one, for the
ideal that God sets before us is “higher than the highest human thought
can reach.” [Courtesy: Caleb Rosado, Ph.D, When We Disagree: Spiral
Dynamics on How Cultural Values Shape Our Conversation, Adventist
Review: 27th April 2000]

Accordingly we propose nine given that the #81 - PRINCIPLE OF
JUXTAPOSITION AS SOVEREIGNTY then gives rise to #492 - VOLUNTARY
FREEWILL and IPSO FACTO A TRINOMIAL RATHER THAN A BINOMIAL CONCEPTION OF NUMBER:

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268, @269, @272, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = #492 - VOLUNTARY FREE WILL {LIBERTÉ: 17 SEPTEMBER 1900 AS ADVICE OF THE PRIVY COUNCIL} IN THE
EXERCISE OF THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE*
*OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY*].

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS ORGANISATION OF THINGS IN NATURE

#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)

#41 - EMANATION PRINCIPLE (REMEMBER THE SABBATH)
#82 - TERMS OF CONTINUITY (HONOUR PARENTS)
#123 - JUDGMENT SENSIBILITY (DO NOT KILL)
#164 = PRINCIPLE OF MATERIALITY (YIN / TORAH: AVOID HETERONOMY AGAINST AUTONOMY)
#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG / YAHAD: DO NOT STEAL)
#246 - NORMA OBLIGANS (BEAR NO FALSE WITNESS)
#287 - MANIFESTING NORM (COVET NOT)

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE SABBATH]) ...

    45: [1 - I AM NOT A DOER OF WRONG]
    68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

    84: [2 - I AM NOT A MAN OF VIOLENCE]
    86: [10 - I AM NOT A ROBBER OF FOOD]
    102: [4 - I AM NOT RAPACIOUS]
    104: [7 - I COMMIT NO FRAUD]
    115: [5 - I AM NOT A SLAYER OF MEN]

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

    130: [3 - I AM NOT EVIL MINDED]
    139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
    140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
    146: [15 - I AM NOT A LAND-GRABBER]
    148: [12 - I AM NOT A TRANSGRESSOR]
    150: [28 - I INDULGE NOT IN ANGER]
    156: [21 - I DO NOT CAUSE TERRORS]
    157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
    158: [23 - I AM NOT HOT OF SPEECH]
    161: [9 - I AM NOT A TELLER OF LIES]

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

    166: [11 - I AM NOT SLUGGISH]
    168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
    169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
    171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
    173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
    175: [22 - I AM NOT A TRANSGRESSOR]
    177: [29 - I AM NOT GIVEN TO CURSING]
    180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
    181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
    182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
    184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
    185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
    186: [31 - I AM NOT ONE OF INCONSTANT MIND]
    191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
    192: [39 - I AM NOT SWOLLEN WITH PRIDE]
    196: [37 - I AM NOT ONE OF LOUD VOICE]
    197: [33 - I AM NOT NOISY IN MY SPEECH]
    200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

    210: [30 - I AM NOT OF AGGRESSIVE HAND]
    215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
    220: [38 - I CURSE NOT A GOD]
    228: [40 - I HAVE NO UNJUST PREFERENCES]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.

@1 - FORMULA OF UNIVERSAL LAW: @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE
(31 MAY) TO QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 /
#1 - PRINCIPLE OF ENQUIRY {#364}; @1 - THESIS;

@2 - FORMULA OF HUMANITY: @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY / #2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231}; @2 - ANTI-THESIS;

@3 - FORMULA OF AUTONOMY: @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
/ #3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288}; @3 - SYNTHESIS;

@4 - FORMULA OF PROGRESSION: @164 / #3273 - SECTION VIII (?) <—
COMPLIANCE REQUIREMENTS / #4 - PRINCIPLE OF MATERIALITY {SOVEREIGN /
AUTONOMY DYNAMIC} @4 - PROGRESSION / @1 - PROGRESSION;

@5 - FORMULA OF KANONICOS {GK: ΚᾸΝΟΝῘΚΌΣ #352 / #329 - 1ST JANUARY "INTER GRAVISSIMAS PASTORALIS OFFICII NOSTRI CURAS…" PAPAL BULL ISSUED
BY POPE GREGORY XIII ON 24 FEBRUARY 1582} PRINCIPLES: @123 / #2188 -
SECTION III (?) <— JUDICIAL OVERSIGHT / #5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE OF ENQUIRY} @2 - SYNTHESIS;

KANONICOS@[
κ, {@1: Sup: 20 (#20); Ego: 20 (#20)},
α, {@2: Sup: 21 (#41); Ego: 1 (#21)},
ν, {@3: Sup: 71 (#112); Ego: 50 (#71)},
ο, {@4: Sup: 60 (#172); Ego: 70 (#141)},
ν, {@5: Sup: 29 (#201); Ego: 50 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32})},
ι, {@6: Sup: 39 (#240); Ego: 10 (#201)},
κ, {@7: Sup: 59 (#299); Ego: 20 (#221)},
ο, {@8: Sup: 48 (#347); Ego: 70 (#291)},
ς {@9: Sup: 5 (#352); Ego: 38 (#329)}
] // *AMONG* *THE* *MOST* *SERIOUS* *DUTIES* *OF* *OUR* *PASTORAL* *OFFICE*…

<http://www.grapple369.com/images/EarthSeasons.png>

@6 - FORMULA OF EMANATION: @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT / #6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL
{@1 - RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE @3 - ANTI-THESIS;

AS AN OPTIMAL TEMPLATE OF AGREEMENT WHICH IS ONTIC / MATHEMATICAL AND
SUITABLE FOR A GLOBAL SAPIENT ECONOMY / #7 - MANIFESTING NORM {PRINCIPLE
OF SYNCRETIC PROGRESSION} @4 - THESIS;

That the graphic of the EARTH SEASONS showing the two polarities being
the *PERIAPSIS* upon 3 JANUARY and the *APOAPSIS* upon 3 JULY provides
an irrefutable proof to the reality as there being a more substantial
capacity by a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON AS MY
INTELLECTUAL PROPERTY to define the entire #81 RATHER than H64 META
DESCRIPTOR PROTOTYPES as a single verity within a paradigm provisioning equitable distribution of number having equilibrium being then a
METASTASIS and substantiation of concept that there is a STABLE
CONSCIOUSNESS or STATIC HYPOSTASIS known as DAO OF NATURE (Chinese:
ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]"

THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE CONSIDERED THE
FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S* *CORRELATION* *WITH* *THE* *WOMAN* *CONSTELLATION*} OF THIS TEMPORAL MARKER IN HAVING A TRINOMIAL
MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO HIS ACTUAL *DEATH*:

3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING: #369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
SOVEREIGN PEOPLE; POPULAR GOVERNMENT, DEMOCRACY; POPULAR ASSEMBLY} /
*HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
DIADEM / #337 - NAZARITE / CONSECRATED ONE}

3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
#410 - YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421
- EXTREME WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR / #472 -
CURSE}

#34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* /
*DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
*MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) =
#491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; ... 3d1) *BY* *JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;

QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND
AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND
THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

H117@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 7 (#13); Ego: 1 (#7),
   @3: Sup: 11 (#24); Ego: 4 (#11),
   @4: Sup: 21 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 10 (#21),
   @5: Sup: 59 (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 (#59),
   @6: Sup: 69 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 10 (#69),
   Male: #173; Feme: #69
} // #231 <-- *JUXTAPOSITION* *CONTROL*

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine appearance in Memphis; I am not a robber of food.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86

ONTIC_OBLIGANS_86@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 9 (#69),
   @4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   Male: #144; Feme: #86
} // #86

#231 as [#6, #1, #4, #10, #200, #10] = ʼaddîyr (H117): {UMBRA: #0 as
#215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a
tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of
nobles, chieftains, servants;

Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
*SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 / #381}

<http://www.grapple369.com/Grumble/?zen:6,row:5,col:5,nous:41&lexicon:H117>

HUMAN BEING ONTIC NECESSITY (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 - *PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF THE
SOVEREIGN / AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE
MAIDEN DYNAMIC OF 3 APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

H3467@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 11 (#16); Ego: 6 (#11),
   @3: Sup: 68 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 57 (#68 -
I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @4: Sup: 78 (#162); Ego: 10 (#78),
   @5: Sup: 67 (#229); Ego: 70 (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #229; Feme: #148
} // #391

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #380 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166

#391 as [#5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 %
#41 = #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give victory to;

Prototype: *HOMOIOS* {#311 / #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
OF THE AUSTRALIAN COMMONWEALTH 1901} / HETEROS {#283 / #377} / TORAH
{#237 - *USE* *OF* *FORCE* OR *IMMUTABLE* / *STUBBORN* *WILL* / #435}

<http://www.grapple369.com/Grumble/?zen:3,row:5,col:5,nous:41&lexicon:H3467>

#311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21 as

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