XPost: soc.culture.pacific-island, alt.culture.african, alt.fan.countries.ghana XPost: alt.politics.africa

— DEATH OF A NATION

(c) 2019 Dolf Leendert Boek, Revision: 17 March, 2019

AS AN OBTUSE METEMPIRICAL STATEMENT ON THE CAUSE FOR TERRORISM / VIOLENT
EVENTS IS PROVISIONALLY THIS HYPOTHESIS:

DYNAMICS OF IMPULSIVITY (@168 / @215 / @157) LACKING ANY PRINCIPLE OF
COHESION BY #123 - JUDGMENT SENSIBILITY AND ITS BREAKDOWN IN THE #491 - PRINCIPLE OF CONTINUITY AS CIVIL SOCIETY

ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY:

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6-5-5-41-0} / *AUTONOMY* {3-5-5-41-0}}
EQUALS #231 - JUXTAPOSITION CONTROL

@157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES

@168 + @215 + @157 = #540 + @130 = #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {UMBRA: #41
as #670 % #41 = #14} 1) a manner, way, fashion; 2) *MANNER* *OF* *LIFE*, *CHARACTER*, *DEPORTMENT*; 1a) as, even as, like as;

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{UMBRA: #38 as #670 % #41 = #14} 1) *TO* *BE* *ABLE*, *HAVE* *POWER*
*WHETHER* *BY* *VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*,
*OR* *OF* *A* *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE*
*CIRCUMSTANCES*, *OR* *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to
be able to do something; 3) to be capable, strong and powerful;

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {UMBRA: #47 as #670 % #41 = #14} 1) to put a name
upon, to surname; 2) to be named after someone; 3) to call something to
one; 4) to invoke; 5) to call upon by pronouncing the name of Jehovah;
1a) to permit one's self to be surnamed; 3a) *TO* *CRY* *OUT* *UPON*
*OR* *AGAINST* *ONE*; 3b) to charge something to one as a crime or
reproach; 3c) *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE*
*FOR* *A* *CRIME*; 3d) *TO* *BLAME* *ONE* *FOR*, *ACCUSE* *ONE* *OF*;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;

G3076@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 30 (#70); Ego: 76 (#111),
   @4: Sup: 29 (#99); Ego: 80 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
   @5: Sup: 37 (#136); Ego: 8 (#199),
   @6: Sup: 46 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 9 (#208),
   @7: Sup: 54 (#236); Ego: 8 (#216),
   Male: #236; Feme: #216
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1315 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#540 as [#5, #30, #400, #80, #8, #9, #8] = lupeo (G3076): {UMBRA: #66 as
#1315 % #41 = #3} 1) to make sorrowful; 2) *TO* *AFFECT* *WITH*
*SADNESS*, *CAUSE* *GRIEF*, *TO* *THROW* *INTO* *SORROW*; 3) *TO*
*GRIEVE*, *OFFEND*; 4) to make one uneasy, cause him a scruple;

<http://www.grapple369.com/?idea:{540}>


H6789@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 14 (#19); Ego: 9 (#14),
   @3: Sup: 54 (#73); Ego: 40 (#54),
   @4: Sup: 49 (#122); Ego: 76 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 54 (#176); Ego: 5 (#135),
   Male: #176; Feme: #135
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #530 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#540 as [#5, #90, #40, #400, #5] = tsamath (H6789): {UMBRA: #43 as #530
% #41 = #38} 1) to put an end to, *CUT* *OFF*, *DESTROY*, *EXTERMINATE*, *EXTIRPATE*; 1a) (Qal) to put an end to, terminate; 1b) (Niphal) to be
ended, be annihilated, be exterminated; 1c) (Piel) to put an end to; 1d) (Pilel) to be exterminated, be annihilated; 1e) (Hiphil) to exterminate, annihilate;

"THE WICKED WATCHETH THE RIGHTEOUS, AND SEEKETH TO SLAY {#540 as [#40,
#40, #10, #400, #10, #40] = muwth (H4191): die} HIM." [Psalm 37:32 (KJV)]

"MINE ENEMIES SPEAK EVIL OF ME, WHEN SHALL HE DIE {#540 as [#40, #40,
#10, #400, #10, #40] = muwth (H4191): die}, AND HIS NAME PERISH?" [Psalm
41:5 (KJV)]

AS TO WHETHER THESE CLEARLY EXHIBITED #540 - STRONG CHARACTERISTICS OF REWARDING {ie. #540 / #530 - *CUT* *OFF*, *DESTROY*, *EXTERMINATE*, *EXTIRPATE*; #540 / #1315 - *TO* *AFFECT* *WITH* *SADNESS*} IS THEN
ITSELF A PRODUCT OF AN INSTITUTIONAL PRACTICE AS #1315 - *OPERANT* *CONDITIONING* / #1827 - ROMAN CATHOLIC LITURGICAL CALENDAR / #1827 -
EUCHARIST AS EAGER ATTEMPTS BY THEM TO DIFFERENTIATE (ie. *WHILST* *YOU* *COMMIT* *THE* *SIN*, *WE* *RETAIN* *THE* *PIETY*) ITSELF FROM NAZISM
THROUGH IMMATERIAL CLAIMS MADE TO A SUPRANATURAL IMPERATIVE WHICH IS
BEING INVIGORATED WITHIN OTHERS AS A NATIONALISM BY THE SWEARING OF AN
OATH "LEST WE FORGET" AS #288 - REMEMBRANCE TO THEIR OWN STANDARDS AS
WEAPONS OF WAR:

H4191@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 80 (#120); Ego: 40 (#80),
@3: Sup: 9 (#129); Ego: 10 (#90),
@4: Sup: 4 (#133); Ego: 76 (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 14 (#147); Ego: 10 (#176),
@6: Sup: 54 (#201); Ego: 40 (#216),
Male: #201; Feme: #216
} // #540

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #446 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine *own* *will*,
and makest thine appearance in Tebuu; I put no check upon the water in
its flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
Male: #136; Feme: #184
} // #184

#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): {UMBRA: #12 as
#446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
*PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of
wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c)
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put
to death; 1d1a) to die prematurely;

"Then he showeth them their work, and their transgressions that they
have exceeded. He openeth also their ear to discipline, and commandeth
that they return from iniquity. If they obey and serve him, they shall
spend their days in prosperity, and their years in pleasures.

But *IF* *THEY* *OBEY* *NOT*, *THEY* *SHALL* *PERISH* *BY* *THE*
*SWORD*, *AND* *THEY* *SHALL* *DIE* *WITHOUT* *KNOWLEDGE*. But the
hypocrites in heart heap up wrath: they cry not when he bindeth them.

They die {#540 as [#40, #40, #10, #400, #10, #40] = muwth (H4191): die}
in youth, and their life is among the unclean.

He delivereth the poor in his affliction, and openeth their ears in
oppression.

Even so would he have removed thee out of the strait into a broad place,
where there is no straitness; and that which should be set on thy table
should be full of fatness.

But thou hast fulfilled the judgment of the wicked: judgment and justice
take hold on thee. Because there is wrath, beware lest he take thee away
with his stroke: then a great ransom cannot deliver thee.

Will he esteem thy riches? No, not gold, nor all the forces of strength.
Desire not the night, when people are cut off in their place. Take heed,
regard not iniquity: for this hast thou chosen rather than affliction.

Behold, God exalteth by his power: who teacheth like him? Who hath
enjoined him his way? or who can say, Thou hast wrought iniquity?
Remember that thou magnify his work, which men behold.

Every man may see it; man may behold it afar off. Behold, God is great,
and we know him not, neither can the number of his years be searched
out. For he maketh small the drops of water: they pour down rain
according to the vapour thereof: Which the clouds do drop and distil
upon man abundantly. Also can any understand the spreadings of the
clouds, or the noise of his tabernacle?

Behold, he spreadeth his light upon it, and covereth the bottom of the
sea. For by them judgeth he the people; he giveth meat in abundance."
[Job 36:9 -31 (KJV)]

<http://www.grapple369.com/Groundwork/PART%205%20-%20SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609.pdf>

- dolf

Initial Post: 17 March 2019


SUBJECT WAS: WHETHER A HABIT IS GOOD OR BAD, TIME NOURISHES IT

On 9/3/19 6:39 am, fool for Christ wrote:> "Whether a habit is good or
bad, time nourishes it, just as wood feeds a

fire. Thus, so far as we can, we should cultivate and practice what is
good, so that it becomes an established habit operating automatically and effortlessly when required. It was through victories in small things that
the fathers won their great battles."

St. Peter of Damaskos.

"A perverse man sows strife, And a whisperer separates the best of
friends." Proverbs 16:28

Draw nigh unto God and He will draw nigh unto you.

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
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