• -- METASTASIZING [#342 - CUTOFF / KINGLY DIGNITY MAJESTY / SOLEMN RATIF

    From dolf@21:1/5 to fool for Christ on Thu Mar 7 16:01:10 2019
    XPost: soc.culture.pacific-island, alt.culture.african, alt.fan.countries.ghana XPost: alt.politics.africa

    -- METASTASIZING [#342 - CUTOFF / KINGLY DIGNITY MAJESTY / SOLEMN
    RATIFICATION OF COMPACTS] THE SOVEREIGN / AUTONOMY DYNAMIC EVENTS AS
    DUTCH DISCOVERY 26 OCT 1616 / BRITISH LETTERS PATENT: 29 OCT 1900 / OAK
    TREE PLANTING: 27 OCT 1934

    (c) 2019 Dolf Leendert Boek, Revision: 7 March, 2019

    DOLF @ 1853 HOURS ON 6 MARCH 2019: "Just some advanced warning that I am
    [as the basis for the closing phase of my argumentation within my COUNTY
    COURT APPEALS] working towards a *METASTASIZED* {ie. to transform,
    especially into a potential form as entelechy being understood as the
    supposed vital principle that guides the realization of potential by the development and functioning of an organism or other system or
    organization} aggregation of those historical events into a definition
    of the Sovereign / Autonomy dynamic which is understood to be a shared characteristic of those two nations—the material has already been
    published but we are going to express it within a single document as
    unity of apperception.

    QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
    During a state banquet for the King of the Netherlands and his wife
    Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
    OUR GREATEST ASSETS".

    In front of a watching Theresa May at Buckingham Palace, the Queen added
    that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
    CONFIDENCE TO THE FUTURE".

    The Queen, who is impartial in political matters, chose to emphasise the qualities needed by the UK and one of its closet European neighbours
    going forward - as UK politicians continue to be bitterly divided by BREXIT.

    Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
    urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
    Dutch nationals living in Britain after BREXIT.

    And in his address at the Palace dinner, with Ms May seated nearby, the
    foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
    FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
    NECESSARY.

    BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
    GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
    #1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
    #41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
    1b) connected by bonds of nature or friendship; 1c) *WHAT* *OUGHT*
    *ACCORDING* *TO* *THE* *LAW* *OF* *DUTY* *BE* *DONE*, *WHAT* *IS*
    *REQUIRED* *BY* *THE* *CIRCUMSTANCES*} US. THE GREATER NARRATIVE OF
    FREEDOM, OPENNESS AND COOPERATION. OF GROWTH AND A PROSPERITY WHOSE
    FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS / OLIVIA TOBIN (EVENING
    STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

    I shall do my best given the disadvantage by lack of education."

    DOLF @ 1853 HOURS ON 6 MARCH 2019: "But I ought to first explain that
    within binomial terms the *STASIS* is the {

    @1 - #33 [#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114
    / #342 - ANKH / ROMAN} - *SHARE* *THE* *SAME* *ANCESTOR*]
    @5 - #77 [#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - *PROTECT* *EACH* *OTHER* {Latin: CANONICUS ‘according to rule’}]

    = #100 - *WHAT* *IS* *TRUTH*? AS THE ESTABLISHING OF A #231 -
    JUXTAPOSITION CONTROL

    H3651@{
    @1: Sup: 30 (#30); Ego: 30 (#30),
    @2: Sup: 50 (#80); Ego: 20 (#50),
    @3: Sup: 19 (#99); Ego: 50 (#100),
    Male: #99; Feme: #100
    } // #100

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #70 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
    Suppression of the Light, Sinking/Darkening of the Light, Brilliance
    injured, Intelligence hidden; Tetra: 67 - Darkening;

    THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
    I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

    ONTIC_OBLIGANS_177@{
    @1: Sup: 29 (#29); Ego: 29 (#29),
    @2: Sup: 17 (#46); Ego: 69 (#98),
    @3: Sup: 45 (#91); Ego: 28 (#126),
    @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
    Male: #106; Feme: #177
    } // #177

    #100 as [#30, #20, #50] = ken (H3651): {UMBRA: #26 as #70 % #41 = #29}
    1) so, therefore, thus; 2) *RIGHT*, *JUST*, *HONEST*, *TRUE*,
    *VERITABLE*; 1a) thus, so; 1b) just so; 1c) therefore; 1d) so...as
    (paired with adv); 1e) then; 1f) forasmuch as (in phrase); 1g) (with
    prep); 1g1) therefore, this being so (specific); 1g2) hitherto; 1g3)
    therefore, on this ground (general); 1g4) afterwards; 1g5) in such case
    adj; 2a) right, just, honest; 2b) correct; 2c) true, veritable; 2d)
    true!, right!, correct! (in assent);

    "And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so
    {#100 as [#30, #20, #50] = ken (H3651): so}." [Genesis 1:7 (KJV)]

    } and what we are going to do [as an #273 - *ONTOLOGICAL* *PACIFIST*
    stratagem] is to [then] cause the deterministic conduct of others to
    effect their forfeiture [such *STASIS* basis to their status as a legal
    entity is manifested by the characteristic of a #231 - JUXTAPOSITION
    CONTROL which adheres to a 64 element conception of number {ie.

    2 x 2 x 2 x 2 {Decimal: 16 / Hex: 10} x 2 {Decimal: 32 / Hex: 20} x 2
    {Decimal: 64 / Hex: 40} x 2 {Decimal: 128 / Hex: 80} x 2 {Decimal: 256 /
    Hex: 100} = 256 as doubled extent to the {#3, #4, #5, #6, #7, #8, #9}
    series as construction of magic squares totalling #16 {257 / #2056}

    } as similarly the I CHING is comprised of only 64 HEXAGRAMS whereby in
    4 BCE the POLAR OPPOSITES AND INTERPLAY OF OPPOSITES were conveyed by
    the Chinese DAOist syncretic philosophers as a TREATISE OF 4 ELEMENTS
    MAPPED TO THE SOLSTICES / EQUINOXES AND THEN 60 X 6 + 7/80 DAYS = 365.25
    DAYS / YEAR OF THE JULIAN CALENDAR] and assimilate [such impropriety]
    into our [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE AGGREGATIONS AND #164
    - PRINCIPLE OF MATERIALITY AS REVERSE TRANSCRIPTASE INHIBITOR
    AGGREGATIONS] reality as a [more substantial] capacity to define the
    entire meta descriptor prototypes as a single verity of the paradigm
    within equilibrium being then METASTASIS and the proof of concept of
    this existing beyond the two polarities being the *PERIAPSIS* on 3
    JANUARY and the *APOAPSIS* on 3 July that there is a static HYPOSTASIS
    AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE
    (Greek: GENESIS) [James 3:6]"

    Only again I’m at my limit of education here but a *metastasised* entity
    in legal terms (in my cursory view) is an organisation (of a company or
    other organization) formed into a legal corporation (ie. incorporated)
    which is capable of exercising the requisite powers, functions and
    authority within its own sphere of autonomy.

    Karl Marx and Friedrich Engels proposed that Hegel's dialectic was too abstract: ... In #312 - *CONTRADICTION* to Hegelian idealism, Marx
    presented his own dialectic method, which he claims to be "direct
    opposite" of Hegel's method: My dialectic method is not only different
    from the Hegelian, but is its direct opposite. The dialect which HEGEL proposes is:

    #1 - THESIS
    #2 - ANTI-THESIS
    #3 - SYNTHESIS
    #4 - PROGRESSION

    Dialectical materialism adapts the Hegelian dialectic for traditional materialism, which examines the subjects of the world in relation to
    each other within a dynamic, evolutionary environment, in contrast to metaphysical materialism, which examines parts of the world within a
    static, isolated environment.

    Dialectical materialism accepts the evolution of the natural world and
    the emergence of new qualities of being at new stages of evolution. As
    Z. A. Jordan notes, "Engels made constant use of the metaphysical
    insight that the higher level of existence emerges from and has its
    roots in the lower; that the higher level constitutes a new order of
    being with its irreducible laws; and that this process of evolutionary
    advance is governed by laws of development which reflect basic
    properties of 'matter in motion as a whole'."

    Dialectical materialism is an aspect of the broader subject of
    materialism, which asserts the primacy of the material world: in short,
    matter precedes thought. Materialism is a realist philosophy of science,
    which holds that the world is material; that all phenomena in the
    universe consist of "matter in motion," wherein all things are
    interdependent and interconnected and develop according to natural law;
    that the world exists outside us and independently of our perception of
    it; that thought is a reflection of the material world in the brain, and
    that the world is in principle knowable.

    For his part, Engels applies a "dialectical" approach to the natural
    world in general, arguing that contemporary science is increasingly
    recognizing the necessity of viewing natural processes in terms of interconnectedness, development, and transformation. Some scholars have
    doubted that Engels's "dialectics of nature" is a legitimate extension
    of Marx's approach to social processes.

    Other scholars have argued that despite Marx's insistence that humans
    are natural beings in an evolving, mutual relationship with the rest of
    nature, Marx's own writings pay inadequate attention to the ways in
    which human agency is constrained by such factors as biology, geography,
    and ecology.

    However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
    is cognisant as conveyed within his Critique of Pure Reason (1781 /
    1787) deploys a dialectic:

    + 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
    + 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
    + 0, 3, 6 {ie. Self identity - Formula of Autonomy}
    + 1, 2, 3 {ie. Formula of Progression of individual phenomena}

    H27 + H9 + H3 + H2 = #41 as #CENTRE
    H54 + H18 + H6 + H3 = #81 as #WAN WU

    = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

    + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

    <http://www.grapple369.com/images/HOSPITABLITY.PNG>

    @1 {#451 - INCEPTION} +
    @2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS @3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
    GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* = #369} +

    @4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

    @10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
    #15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
    #113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

    Nevertheless when this trinomial HOMOIOS {#81 BITS} conception of
    #NUMBER deploys a binomial encapsulation as a logical #312 -
    *CONTRADICTION* by its deployment of a TRANSFORMATIVE PROTOTYPE AS CANON
    OF TRANSPOSITION within the bifurcated HETEROS {@1 - GENDER {MARRIAGE} /
    @5 - PHALLUS {HERITAGE} conception of #NUMBER:

    <http://www.grapple369.com/images/yinyang.gif>

    The Limitless (WUJI) produces the delimited (YOUJI), and this
    demarcation is equivalent to the Absolute (TAIJI) or in Kabbalist
    language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
    The Primordial Source.

    The TAIJI (the two opposing forces in embryonic form) produces two
    forms, named yin-yang which are called LIANGYI (the manifested opposing forces).

    YIN (Passive/Female Principle) and YANG (Active/Male Principle)

    These two forms produce four phenomena (SÌXIÀNG):

    PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
    + 0, H27 - YI [Nourishment / ZHEN (ie. #3 - Nature Surmounts Nature)
    below + GEN (ie. #8 - Transforming Nature) above], H54 - GUIMEI
    [*MARRYING* *MAID* / DUI (ie. #7 - Engendering Nature) below + ZHEN (ie.
    #3 - Nature Surmounts Nature) above] {ie. Realm of its Nature as Heaven
    - Formula of Universal Law}

    SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
    refers to the Moon)
    + 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6 - Form of Nature)
    below + SUN (ie. #4 - Nature Amended in its Nature) above], H18 - GU
    [Ills to Be Cured / SUN (ie. #4 - Nature Amended in its Nature) below +
    GEN (ie. #8 - Transforming Nature) above] {ie. System's Cosmology as
    Earth - Formula of Humanity}

    ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood)
    + 0, H3 - ZHUN [Birth Throws / ZHEN (ie. #3 - Nature Surmounts Nature)
    below + KAN (ie. #1 - Nature Contains Nature) above] as 'fundamentality
    [yuan], prevalence [heng], fitness [li] and constancy [zhen]', H6 - SONG
    / *JIHAD*? [Contention/KAN (ie. #1 - Nature Contains Nature) below +
    QIAN (ie. #6 - Form of Nature) above] {ie. Self identity as Sea -
    Formula of Autonomy}

    THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
    refers to the Sun)
    + H1 - *MONAD*: QIAN [Pure Yang / QIAN (ie. #6 - Form of Nature) above +
    QIAN (ie. #6 - Form of Nature) below] as MALE, H2 - *DUAD*: KUN [Pure
    Yin / KUN (ie. #2 - Nature Rejoices in its Nature) above + KUN (ie. #2
    - Nature Rejoices in its Nature) below] as FEMALE, H3 - *TRIAD*: ZHUN
    [Birth Throws / ZHEN (ie. #3 - Nature Surmounts Nature) below + KAN (ie.
    #1 - Nature Contains Nature) above] {ie. Fountains as Formula of
    Progression of individual phenomena}

    = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

    + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

    <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

    [IMAGE: The HEBREW letters as A-U-M belief systems which includes
    CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
    being understood as ORBITAL to the PYTHAGOREAN schema]

    @1 - #INRI AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
    #99 / #297}
    @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

    @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
    @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH as THESIS {+ H1 - *MONAD*,
    H2 - *DUAD*, H3 - *TRIAD*} Fountains as Formula of Progression of
    individual phenomena): #117 / #351
    @2 - #65 {325} GEVURAH (SEVERITY - NORTH as SYNTHESIS {+ 0, H9, H18}
    System's Cosmology as Earth - Formula of Humanity): #102 / #306
    @3 - #111 {666} TIFERET (GENEROSITY - EAST as ANTI-THESIS {+ 0, H3, H6}
    Self identity as Sea - Formula of Autonomy): #105 / #315
    @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
    @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
    @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST as PROGRESSION {+
    0, H27, H54} Realm of its Nature as Heaven - Formula of Universal Law):
    #PSEUDO NINE: #123 / #369
    @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
    EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

    These four phenomena (SÌXIÀNG) act on the eight trigrams (BAGUA) which
    are used within DAOist cosmology to represent the fundamental principles
    of reality, seen as a range of eight interrelated concepts associated
    only to nature’s process of PHUSIS as growth by germination or
    expansion, that is, by implication natural production as lineal descent.

    <http://www.grapple369.com/images/YinYangHeirarchy.gif>

    [IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
    growth (by germination or expansion), that is, (by implication) natural production (lineal descent); by extension a genus or sort; figuratively
    native disposition, constitution or usage:—([man-]) kind, nature ([-al])
    AS NOT ASSOCIATED TO ANY GOD]

    #1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
    ANKH / ROMAN} - Share the same ancestor;
    #2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
    same light;
    #3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good friends;
    #4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
    *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
    TORAH} - Keep a common way;
    #5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
    each other {Latin: CANONICUS ‘according to rule’}.

    [cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
    206 BC to 220 AD), page 456]

    <http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

    <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

    [IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

    Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

    *ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
    sovereign dynamic v's Jewish Torah INTELLECTUS AS GENITIVE VOLUNTĀTIS}
    Empire Governance]

    THUS AS BINOMIAL HEXAGRAM (64 BIT) ENCAPSULATION IT BECOMES A LOGICAL
    #312 - *CONTRADICTION* WITHIN ITS DEPLOYMENT OF BIFURCATION AS HETEROS
    {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE} CONCEPTION OF #NUMBER
    WHEN AN ASSOCIATION IS MADE:

    a) TO THE EGYPTIAN META-DESCRIPTOR PROTOTYPES AS THE NAMED OF THE
    FORTY-TWO GODS OF EGYPT CONVEYED BY THE BOOK OF THE DEAD;

    b) THE DAOist POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 - Nature Contains
    Nature / #2 - Nature Rejoices in its Nature} AND

    c) THE DAOist INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature
    Surmounts Nature / #4 - Nature Amended in its Nature}

    As the meta-descriptor prototypes conveyed within Yang Hsiung's (4 / 2
    BCE) conjectural PAIRING {ie. #5 - Act of Nature} as then the basis for
    his treatise translated by 1993 into English known as the Canon of
    Supreme Mystery (T'AI HSUAN CHING).

    Nous: #62
    Time: 03:45 hrs
    Date: 2019.5.17
    Torah: [#10, #30, #5]@{
    @1: Sup: 10 (#10); Ego: 10 (#10),
    @2: Sup: 40 (#50); Ego: 30 (#40),
    @3: Sup: 45 (#95); Ego: 5 (#45 - I AM NOT A DOER OF WRONG {%1}),
    Male: #95; Feme: #45
    } // #45

    Dao: Construing a Guide, Practise Reason
    Tetra: #70 - Severance
    I-Ching: H23 - Peeling, Disintegration, Stripping, Splitting apart, Flaying

    Latin: Ervens {Eternal God} Alt: Pehalyah {Shining Mouth of God} {

    1. PROTECTS & HELPS WIN A LAWSUIT
    2. DECISIONS
    3. COURAGE IN BATTLE
    4. Sentacer
    }

    Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
    July 1914 to 11 November 1918]

    Manasseh {Forgetfulness, he that is forgotten, causing to forget}

    Prototype: *HOMOIOS* {#342 / #406} / HETEROS {#345 / #448} / TORAH {#333
    / #442}

    <http://www.grapple369.com?zen:2,row:2,col:6,nous:62&idea:{m,77}&idea:{f,110}&idea:{m,342}&idea:{f,406}&PROTOTYPE:HOMOIOS>

    .jackNote@zen: 2, row: 2, col: 6, nous: 62 [Date: 2019.5.17, Time: 03:45
    hrs, Super: #342 / #29 - Deeming, Non-Assertion; I-Ching: H36 -
    Suppression of the Light, Sinking/Darkening of the Light, Brilliance
    injured, Intelligence hidden; Tetra: 67 - Darkening, Ego: #406 / #62 - Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
    Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 - Severance]

    DOLF @ 0346 HOURS ON 7 MARCH 2019: "It’s 0347 hours and I have awoken to convey the metaphysical proposition on the intrinsic #342 {

    HETEROS: #SIX / TORAH: #FIVE / HOMOIOS: #NOW *AS* *SPONTANEOUS*
    *PROTOTYPE* *INTERSECTION* *AND* *ASSIMILATION* *FACILITATOR*
    *PERTAINING* *TO* *THE* *PRESERVATION* *OF* *THE* *DIGNITY* *ROYAL*

    H1219@{
    @1: Sup: 2 (#2); Ego: 2 (#2),
    @2: Sup: 11 (#13); Ego: 9 (#11),
    @3: Sup: 49 (#62); Ego: 38 (#49),
    @4: Sup: 59 (#121); Ego: 10 (#59),
    @5: Sup: 18 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
    {%13}); Ego: 40 (#99),
    Male: #139; Feme: #99
    } // #342

    #342 as [#2, #90, #200, #10, #40] = batsar (H1219): {UMBRA: #1 as #292 %
    #41 = #5} 1) to gather, restrain, fence, fortify, make inaccessible,
    enclose; 1a) (Qal); 1a1) *TO* *CUT* *OFF*; 1a2) fortified, cut off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*,
    *INACCESSIBLE* *THINGS* (*SUBST*); 1b) (Niphal) to be withheld; 1c)
    (Piel) to fortify;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #292 % #41 = #5 - Natural Guidance, Function of Emptiness;
    I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
    Tetra: 73 - Already Fording, Completion;

    THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
    at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

    ONTIC_OBLIGANS_115@{
    @1: Sup: 5 (#5); Ego: 5 (#5),
    @2: Sup: 50 (#55); Ego: 45 (#50),
    @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
    @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
    Male: #118; Feme: #115
    } // #115

    G1391@{
    @1: Sup: 4 (#4); Ego: 4 (#4),
    @2: Sup: 74 (#78); Ego: 70 (#74),
    @3: Sup: 53 (#131); Ego: 60 (#134),
    @4: Sup: 61 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 8 (#142),
    @5: Sup: 18 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38
    (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
    Male: #210; Feme: #180
    } // #342

    #342 as [#4, #70, #60, #8, #200] = doxa (G1391): {UMBRA: #13 as #135 %
    #41 = #12} 1) opinion, judgment, view; 2) opinion, estimate, whether
    good or bad concerning someone; 3) splendour, brightness; 4) a most
    glorious condition, most exalted state; 2a) in the NT always a good
    opinion concerning one, resulting in praise, honour, and glory; 3a) *OF*
    *THE* *MOON*, *SUN*, *STARS*; 3b) *MAGNIFICENCE*, *EXCELLENCE*,
    *PREEMINENCE*, *DIGNITY*, *GRACE*; 3c) majesty; 3c1) *THE* *KINGLY*
    *MAJESTY* *WHICH* *BELONGS* *TO* *HIM* *AS* *SUPREME* *RULER*, *MAJESTY*
    *IN* *THE* *SENSE* *OF* *THE* *ABSOLUTE* *PERFECTION* *OF* *THE*
    *DEITY*; 3c2) a thing belonging to Christ; 3c2a) the kingly majesty of
    the Messiah; 3c2b) the absolutely perfect inward or personal excellency
    of Christ; the majesty; 3c3) of the angels; 3c3a) as apparent in their
    exterior brightness; 4a) of that condition with God the Father in heaven
    to which Christ was raised after He had achieved his work on earth; 4b)
    the glorious condition of blessedness into which is appointed and
    promised that true Christians shall enter after their Saviour's return
    from heaven;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
    from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
    Tetra: 25 - Contention;

    THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
    appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

    ONTIC_OBLIGANS_148@{
    @1: Sup: 12 (#12); Ego: 12 (#12),
    @2: Sup: 64 (#76); Ego: 52 (#64),
    @3: Sup: 79 (#155); Ego: 15 (#79),
    @4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
    Male: #222; Feme: #148
    } // #148

    G217@{
    @1: Sup: 1 (#1); Ego: 1 (#1),
    @2: Sup: 31 (#32); Ego: 30 (#31),
    @3: Sup: 32 (#64); Ego: 1 (#32),
    @4: Sup: 8 (#72); Ego: 57 (#89),
    @5: Sup: 18 (#90); Ego: 10 (#99),
    Male: #90; Feme: #99
    } // #342

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #232 % #41 = #27 - Greatest Functional Skill in Paradoxes;
    I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure;

    THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
    thine appearance at thy cavern; I am not given to unnatural lust.

    #VIRTUE: With Duties (no. #27), esteem for activity.
    #TOOLS: With Darkening (no. #67), esteem for rest.
    #POSITION: With Mired (no. #3), plucked out from calamity.
    #TIME: With Aggravation (no. #76), lacking any pardons.
    #CANON: #173

    ONTIC_OBLIGANS_173@{
    @1: Sup: 27 (#27); Ego: 27 (#27),
    @2: Sup: 13 (#40); Ego: 67 (#94),
    @3: Sup: 16 (#56); Ego: 3 (#97),
    @4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
    {%27}),
    Male: #67; Feme: #173
    } // #173

    #342 as [#1, #30, #1, #300, #10] = halas (G217): {UMBRA: #11 as #232 %
    #41 = #27} 1) salt with which food is seasoned and sacrifices are
    sprinkled; 2) those kinds of saline matter used to fertilise arable
    land; 3) *SALT* *IS* *A* *SYMBOL* *OF* *LASTING* *CONCORD*, *BECAUSE*
    *IT* *PROTECTS* *FOOD* *FROM* *PUTREFACTION* *AND* *PRESERVES* *IT* *UNCHANGED*. *ACCORDINGLY*, *IN* *THE* *SOLEMN* *RATIFICATION* *OF*
    *COMPACTS*, *THE* *ORIENTALS* *WERE*, *AND* *ARE* *TO* *THIS* *DAY*, *ACCUSTOMED* *TO* *PARTAKE* *OF* *SALT* *TOGETHER*; 4) *WISDOM* *AND*
    *GRACE* *EXHIBITED* *IN* *SPEECH*;

    } value of the trinomial metastasised rather than binomial chimera
    impetus as growth facilitator. Since it’s a complex notion which *MUST*
    be subjected to peer review by persons possessing greater intellect than
    myself due to the absolute requirement to have a correct and clear
    microcosm conception by which the macrocosm process occurs.

    That the *VOLUNTĀTIS* / *NOLUNTĀTIS* *METASTASIS* then in metempirical
    terms immaterially functions as a metabolic / osmotic memeBrain whereby
    the processes of intuition and cognition occurs and data exchanges takes
    place but it also provides by its descriptive characteristic the
    prerequisite indestructible struts by which the organic process (ie. the self-organization requiring a special biological force: entelechy) as
    the impetus for growth takes place and existence occurs attributed by a vitality.

    It’s very possible that these recursive statements as thinking about the thinking process as an entelechy for idea generation and resolution facilitation will be revised but at least we have apprehended the concept
    we wished to convey..."

    DOLF @ 0829 HOURS ON 7 MARCH 2019: "I ought to make one more practical observation of the PYTHAGOREAN INTELLECTUAL TETRAD:

    MIND: #1 + #2 = #3
    SCIENCE: #3 + #4 = #7
    OPINION: #5 + #6 = #11
    SENSE: #7 + #8 = #15

    Is that the #5 - TORAH / #6 - HETEROS MAGIC SQUARES uniquely both total
    to the #342 value meaning *OPINION* which is accorded to the ROMAN
    COLLEGIUM as the PONTIFF / PONTIFEX MAXIMUS having BABYLONIAN origins of
    510 BCE.

    Thus our SPONTANEOUS PROTOTYPE INTERSECTION AND ASSIMILATION FACILITATOR
    upon superseding that strategic point given the proof of concept (3
    January / 3 July) that a notion of METASTASIS exists beyond two
    polarities which we have explained that in binomial terms the stasis is
    the {@1 - #33, @5 - #77 AS ESTABLISHED #231 - JUXTAPOSITION CONTROL}.

    A collegium (plural collegia, "gathered together"; English "college")
    was any association in ancient Rome with a legal personality. Such
    associations had various functions.

    Collegia could function as guilds, social clubs, or burial societies; in practice, in ancient Rome, they sometimes became organized bodies of
    local businessmen and even criminals, who ran the mercantile/criminal activities in a given urban region, or rione. The organization of a
    collegium was often *MODELLED* *ON* *THAT* *OF* *CIVIC* *GOVERNING*
    *BODIES*, *THE* *SENATE* *OF* *ROME* *BEING* *THE* *EPITOME*. The
    meeting hall was often known as the curia, the same term as that applied
    to that of the Roman Senate.

    By law, only three people were required in order to create a legal
    collegium; the only exception was the college of consuls, which included
    only the two consuls. The Roman Emperor Aurelian imposed state control
    over collegia in the late 3rd Century AD. [<https://en.wikipedia.org/wiki/Collegium_(ancient_Rome)>]

    There were four great religious colleges (quattuor amplissima collegia)
    of Roman priests by which a force of #1315 - OPERANT CONDITIONING as
    control could be exerted upon the populace, in descending order of
    importance:

    1) PONTIFICES (ALSO KNOWN AS COLLEGE OF PONTIFICES), HEADED BY THE
    PONTIFEX MAXIMUS: The College of Pontiffs (Latin: Collegium Pontificum;
    see collegium) was a body of the ancient Roman state whose members were
    the highest-ranking priests of the state religion. The college consisted
    of the Pontifex Maximus and the other pontifices, the Rex Sacrorum, the
    fifteen flamens, and the Vestals.

    In ancient Roman religion, the rex sacrorum ("king of the sacred", also sometimes rex sacrificulus) was a senatorial priesthood reserved for
    patricians (aka *SAINT* *PATRICKS* *DAY*). The Roman Senate (Latin:
    Senātus Rōmānus) was a political institution in ancient Rome. It was one
    of the most enduring institutions in Roman history, being established in
    the first days of the city of Rome, (traditionally founded in 753 BC).
    It survived the overthrow of the kings in 509 BC, the fall of the Roman Republic in the 1st century BC, the division of the Roman Empire in 395
    AD, the fall of the Western Roman Empire in 476 AD, and the barbarian
    rule of Rome in the 5th, 6th, and 7th centuries.

    I rather consider the orbital image conveying {ie. 3 January + #77 days
    = 21 March} as #231 - JUXTAPOSITION CONTROL where there is to be found
    an abnormal UMBRA data manipulation as #473 - CHRIST MURDEROUS #1828 - META-SCHEMA OF ACQUIESCENCE BY RELIGIOUS PIETY IMPOSING ITS *CROWN* *OF* *THORNS*: "*A* *SECRET* *COMBINATION*, *A* *COALITION*, *CONSPIRACY*" as transition from the rational reality which is the material world into
    the irrationality as the immaterial realm of subjective idealism whereby
    order is maintained by chimeric illusion as it’s demiurge (ie. the Maker
    or Creator) impetus:

    Prototype: *HOMOIOS* {#551 / #473} / HETEROS {#543 / #469} / TORAH {#543
    / #469}

    <http://www.grapple369.com?zen:1,row:2,col:5,nous:77&idea:{m,77}&idea:{f,77}&idea:{m,551}&idea:{f,473}&PROTOTYPE:HOMOIOS>

    .jackNote@zen: 1, row: 2, col: 5, nous: 77 [Date: 2019.5.11, Time: 03:20
    hrs, Super: #551 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
    Guardedness, Ego: #473 / #77 - Natural Guide, Heaven's Reason; I-Ching:
    H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness]

    #551 as [#5, #50, #20, #30, #40, #6, #400] = kalam (H3637): {UMBRA: #11
    as #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be ashamed, be
    put to shame, be reproached, be put to confusion, be humiliated; 1a)
    (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult, humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to
    be insulted, be humiliated; 1c2) to be put to shame, be dishonoured, be confounded;

    #551 as [#1, #300, #200, #10, #40] = 'asherah (H842): {UMBRA: #6 as #506
    % #41 = #14} 1) a Babylonian (Astarte)-Canaanite goddess (*OF*
    *FORTUNE*, *GOOD* *LUCK* *AND* *HAPPINESS* cf: [Genesis 30:13]), the
    supposed consort of Baal, her images; 1a) the goddess, goddesses; 1b)
    her images; 1c) sacred trees or poles set up near an altar;

    JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting through
    old family memorabilia from before World War II and stumble across a
    swastika or two amongst your 1920's to 1930's ROMAN CATHOLIC weddings,
    don’t be alarmed:



    <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>

    This ancient religious symbol which is 'conducive to well being' or 'auspicious' is naively claimed by some to have simply represented
    *GOOD* *LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* until HITLER adopted it
    as embodying nationalistic pride in the lead-up to World War II and it
    became synonymous with the Nazis’ atrocities.



    <http://www.grapple369.com/images/fascist.gif>

    Anyone who for false reasons of mercy deviates from this clear principle

    [continued in next message]

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