XPost: alt.fan.countries.papua-new-guinea, alt.culture.indonesia, alt.fan.countries.indonesia
XPost: alt.sci.tech.indonesia

WE'VE GIVEN THE INDONESIAN EMBASSY SUFFICIENT TIME TO ADDRESS MATTERS OF
CONTEMPT FOR OUR HUMAN RIGHTS AND FACTUAL RELIGIOUS PIETY: PLEASE
CEASE YOUR ABUSE OF MY EMAIL SINCE THE PROPHET MUHAMMAD IS
INDISTINGUISHABLE FROM NAZI SCUM AND I DESIRE TO HAVE NOTHING TO DO WITH
YOU...

YOUTUBE: "NOT HAPPY JAN - Yellow Pages Ad"

<https://www.youtube.com/watch?v=2akt3P8ltLM>

Given the Hebrew 22 letters are both a microcosm of the ANTHROPOCENTRIC SINGULARITY as first principles of Queen Victoria’s letters patent and
also encapsulated within the Arabic 28 element janus tongue.

If one caused Islam to address it’s own inherent artifice of reality as
#45 - method of extrusion against #9 - autonomy, then there would be no
such thing as Islamic refugees since it’s a semantical fallacy and
misnomer of nomenclature.

<https://www.grapple369.com/Groundwork/Irish%20Republicanist%20Activism%20as%20Claims%20of%20Dominion%20Being%20Sedition.pdf>

There would be no impetus for Islamic domestic terrorism.

-----------

-- MOTHERS, SONS, #291 - SOIL AND 1934 AS THE YEAR OF THE REICH BEING
RECURRENT THEMES WITHIN IRISH MYTHS OF ANZACS

(c) 2021 Dolf Leendert Boek, Revision: 30 May, 2021

STATEMENT ON #1701 - SOIL SAMPLE INTERMENT WITHIN HYDE PARK SYDNEY WAR
MEMORIAL BEING A #1551 - DEVICE OF IRISH CATHOLIC REPUBLICAN ACTIVISM (1918-1920) AGAINST THE #71 - DOMINION (4th MATRIX OF GLOBUS CRUCIGER)
OF THE BRITISH SOVEREIGN AS CONSTITUTING TREASON

With regards to this statement "That the #81 - reverse transcriptase in
having a DAOist named form as MIND originating from antiquity, they
might be considered in their most primitive sense to be constituted by
either a simple or complex twining conforming to the dialectic
formulation as requisite for rationality (Hebrew letters)":



<https://www.grapple369.com/images/DIALECT-FORMULATION.jpg> <-- THE
PROTOTYPES FOR THE HEBREW LETTERS MATCHES THE #205 <--> #164
INTERSECTION AS ANTHROPOCENTRIC SINGULARITY AS BEING ONTIC

In dialectic terms the notion #81 - reverse transcriptase is either:

SIMPLE: #8 - Transforming of Nature, #1 - Nature contains Nature

COMPLEX: #8 - Transforming of Nature (#5 - Act of Nature), #1 - Nature
contains Nature

Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial (@1,
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 - COMPLIANCE (HSUN) PROTOTYPE:

#68 (9 JUN: #5, #100, #40) - RIGHTS

#11 (14 MAY: #6, #5, #6) - DEVISED FROM dialectic formulation (eg:
derangement in the provision of goods and services}

#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to onomantic number

#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017

#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY

#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype

#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING

#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW

#14 (29 JAN: #10, #10, #30) - DEVISED FROM dialectic formulation (eg:
nature rejoices in its nature)

YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
Herod Agrippa I; the mob wants to place statues of Caligula [#40 - LAW /
MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION
(HSIEN)] in every synagogue.

DOLF @ 1739 HOURS ON MONDAY 28 MAY 2018: "... I'm going to take the
council to court over this particular matter. Because there is no
object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a mother weeps for her children..."

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to
[represent such] IRISH persons its the WASHER WOMAN that was the person
who was most ..."

ARTIST: "No no..."

DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... *THEY* *DON'T* *ALLOW* *STATUES* *IN* *THEIR* *TEMPLE* *PRECINCT*. [#40 - LAW / MODEL (FA), #8
- OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN)] And the circumstance that we have is that I'm of DUTCH heritage and the
[INTERNATIONAL] KNIGHTS TEMPLAR which was formed in 2015 are associated
with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed the PEWTER PLATE
with [NOTE: LATER PHILOLOGICAL RESEARCH SUGGESTS AN ABBREVIATED ANNO AND
NOT THE YEAR OF THE #71 - *ORDER*]. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were SEVEN PAPAL BULLS associated with my INTELLECTUAL PROPERTY.

As the RIGHT OF WOMEN which is the INTELLECTUS AS GENITIVE VOLUNTĀTIS."

ARTIST: "So why are you against this? Why are you going to bring this
into your argument?"

DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of
VOLUNTARY WILL in political life and this [statue] is not."

ARTIST: "What do you mean?"

DOLF: "This is not."

ARTIST: "What do you mean?"

DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."

ARTIST: "No no hang on a moment.."

DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of
all people. Of all places."

ARTIST: "But I chose that."

DOLF: "You should not have done that. Its representing IRISH..."

ARTIST: "No it's not. No it's not."

KEY DATES: #33 AD - CRUCIFIXION, #45 AD - EXPULSION OF JEWS FROM ROME (ABROGATION of NORMA OBLIGANS), #71 AD - MITHRAISM (AFTER GESTATION) PROMULGATES
 <https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>

[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI {WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 and 31 MAY 1998 / 2020} AND
IT'S ATTEMPTED "SAVING THE WORLD" AMBUSH AS COUNTERMAND: #38, #44, #41 -
REVOKE OR CANCEL (AN ORDER) @ 1252 HOURS ON 17 SEPTEMBER 2018 EXHIBITING
IRISH CATHOLIC CAUSAE COMMUNI {#45 - EXTRUSION AGAINST THE #9 -
AUTONOMOUS PRINCIPLE} OF REPUBLICAN ACTIVISM AS MODUS OPERANDI FOR WHICH
AN HISTORICAL ANALOGY IS *MITHRAISM* (circa 71 AD) AS BREEDING BULL #65
- SOLDIER CULT OF THE IMPERIUM THAT IS OSTENSIBLY INDULGENT WITHIN ITS
NATURE AS PRE-OCCUPATION TO THE DETRIMENT OF #68 - RIGHTS]

SALVATOR (saviour): is a person who saves someone, rescues another from
harm.

1) (medicine) A child who is born to provide an organ or cell transplant
to a sibling who has an otherwise fatal disease (used in combination,
with "sibling", "baby", "child", "brother", "sister", etc.)

MUNDI: also has the meaning of CENTURY which is derived from Middle
English centurie (“a count of one hundred (of anything); a division of
the Roman army; century; a division of land”), from Old French centurie,
from Latin centuria, from centum (“one hundred”). The most common modern use is a shortening of century of years.

1) A period of 100 consecutive years; often specifically a numbered
period with conventional start and end dates, e.g., the twentieth
century, which stretches from (strictly) 1901 through 2000, or
(informally) 1900 through 1999. The first century AD was from 1 to 100.
2) A unit in ancient Roman army, originally of 100 army soldiers as part
of a cohort, later of more varied sizes (but typically containing 60 to
70 or 80) soldiers or other men (guards, police, firemen), commanded by
a centurion.
3) A political division of ancient Rome, meeting in the Centuriate
Assembly in the Roman Constitution which could also pass a law that
granted constitutional command authority, or "Imperium", to Consuls and Praetors (the lex de imperio or "Law on Imperium"), and Censorial powers
to Censors (the lex de potestate censoria or "Law on Censorial Powers").

YOUTUBE: "GREGORIAN - FADED"

<https://www.youtube.com/watch?v=QgklHsomlXw>

"WHO HATH DELIVERED US FROM THE POWER OF DARKNESS {ie.

"But chiefly them that walk after the flesh in the lust of uncleanness,
and despise government-G2963. Presumptuous are they, self-willed, they
are not afraid to speak evil of dignities." [2Peter 2:10]

}, AND HATH TRANSLATED US INTO THE KINGDOM OF HIS DEAR SON: IN WHOM WE
HAVE REDEMPTION {ie. #509 - YAHAD DEAD SEA SCROLL COMMUNITY} THROUGH HIS
BLOOD {ie. CRUCIFIED AS KING OF THE JEWS ON #509 - FRIDAY 3 APRIL 33
AD}, EVEN THE FORGIVENESS OF SINS {ie. #509 - REPROACHES FOR THE CAUSE
OF CHRIST}: WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF
EVERY CREATURE: FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN,
AND THAT ARE IN EARTH, VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES,
OR *DOMINIONS*-G2963, OR PRINCIPALITIES, OR POWERS: ALL THINGS WERE
CREATED BY HIM, AND FOR HIM: AND HE IS BEFORE ALL THINGS, AND BY HIM ALL
THINGS CONSIST." [Colossians 1:13-17]

SINCE OUR INTENTION IS THEN TO PURSUE THOSE MATTERS WITHIN INDEPENDENT
COURT JURISDICTIONS AVAILABLE TO US THAT ARE:

- HONG KONG (WHERE POSSIBILITY OF EXECUTION APPLIES) due to their
singular experience of BRITISH SOVEREIGNTY being Queen Victoria

- THE HAGUE, NETHERLANDS (where TERRA INCOGNITA / REX LEX: the king is
law applies) due to DUTCH FIRST DISCOVERY AS MAPPED KNOWLEDGE OF VAN
DIEMAN'S LAND so named after the DUTCH Governor General.

Given those legal claims such intended correspondence of 31 MAY 2021
possesses the capability to also permanently ban the Victoria Police
from having any association to that INTELLECTUAL PROPERTY having advised
I intend to leave the COUNTRY with the technology "CROWN JEWELS" to
QUEEN VICTORIA's PATENT, in denying this nation any possibility of
association, subjugating its autonomy to nothing more than a quarry for resources.

In then FILING with the COURTS and POLICE PROSECUTIONS sufficient
defence for the VEXATIOUS NATURE of those MATTERS being known, given we
are shortly to seek medical assistance for the manifest of POST
TRAUMATIC STRESS DISORDER due entirely to DERELICTION OF DUTY BY THE
VICTORIA POLICE, BREACHES OF OATH TO THE SOVEREIGN AND PERSECUTION our intention is to only attend the court in response to BAIL but not
further PRESENT FOR ANY COURT DETERMINATIONS. Given our past experience
of the courts and their non-prudent opinions are likely then to convey prejudice towards our demure exhibiting trauma symptoms, it would better
suit our purposes that the POLICE / COURTS falter in their perverse CONDUCT.

SUCH MATTERS OF THE PREPARED WRITTEN STATEMENT BEING THEN A CARPE DIEM
MADE @ 1058 HOURS ON 17 MARCH 2017 AS BEFORE THE UNVEILING OF #175 -
MOTHER WITH [NAKED] CHILD AS MARION / MAGDALENE #808 - GENOCIDE STATUE
AND AN IMMEDIATE DEPARTURE WITHOUT ANY FURTHER DIALOG THEN OCCURRING.

ITS FAVOURABLE APPRAISAL BY COUNCILLOR KEITH MILLS (WELLINGTON SHIRE
COUNCIL) CONVEYED BY EMAIL @ 1642 HOURS ON 20 MARCH 2017.

AN AUDIO RECORDING OF DIALOG @ 1739 AND 1747 HOURS ON MONDAY 28 MAY 2018 OCCURRING WITH MARIAN POLITICAL ACTIVIST THEN MAKING FALSE CLAIMS IN
DENIAL OF ANY ASSOCIATION WITH #808 - GENOCIDE AND THE IRISH
WASHER-WOMEN AS MAGDALENE LAUNDRIES WITHIN THE DOMINION OF IRELAND.

YOUTUBE: "GREGORIAN, AMELIA BRIGHTMAN - JOIN ME"

<https://www.youtube.com/watch?v=4u-4EQP4kzk>

THE CONVEYANCE OF A DIARY NOTE @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had
to call the police due to an instance of menacing and irrational conduct
as alleged breaches to an INTERVENTION ORDER which are subject to APPEAL
CASE NUMBER: AP-18-0775 and there was a woman loitering some 80 metres
away within the park area who I couldn't readily distinguish and whom
the police later identified as the MARION STATUE ARTIST [with whom] I
had discoursed with @ 1739 / 1747 HOURS ON MONDAY 28 MAY 2018. I had in
point of fact not spoken to her at all today and yet it was being
improperly alleged that I had upon this day ambushed, harangued and
verbalised her over some absurd impetus of 'SAVING THE WORLD'.

WERE ALL TENDERED WITHIN EVIDENCE ON PAGES 40 TO 50 OF 180 PAGES DATED 7
APRIL 2019 AS PART FIVE ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A
PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE
TO ALIGNMENT WITH A FOREIGN POWER.

And excuse me for noticing, but if the #1555 - *BABYLONIAN* CAPTIVITY
ERA artifice as then stratification to the PYTHAGOREAN ONOMANTIC
BINOMIAL (@1 / @5) conception of #NUMBER possesses a logical fallacy as
an NORMA OBLIGANS corruptibility then it really cannot either be a
rational basis for the STATE nor considered HOLY as piety.

"HE DISAPPOINTETH THE DEVICES OF THE CRAFTY, SO THAT THEIR HANDS CANNOT
PERFORM THEIR ENTERPRISE. HE TAKETH THE WISE IN THEIR OWN CRAFTINESS:
AND THE COUNSEL OF THE FROWARD IS CARRIED HEADLONG. THEY MEET WITH
DARKNESS IN THE DAYTIME, AND GROPE IN THE NOONDAY AS IN THE NIGHT.

PYTHAGOREAN (@1 / @5 - ONOMANTIC) BINOMIAL STASIS AS ARTIFICE

USURPER: {First Number in the Square}
GUIDE: {Last Number in the Square}
MYSTERY: {First Number + Last Number}
ADJUSTER: {Total Sum of a Row}
LEADER: {Total Value of All Rows}
REGULATOR: {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: {((Total Sum of a Row + Total Sum of All Rows) x 2) x
Last Number in the Square}

BUT HE SAVETH THE POOR FROM THE SWORD, FROM THEIR MOUTH, AND FROM THE
HAND OF THE MIGHTY. SO THE POOR HATH HOPE, AND INIQUITY STOPPETH HER
MOUTH. BEHOLD, HAPPY IS THE MAN WHOM GOD CORRECTETH: THEREFORE DESPISE
NOT THOU THE CHASTENING OF THE ALMIGHTY..." [Job 5:12-17]

The Book of Job (written between 7-4th century) is a book of the Hebrew
Bible which addresses the same problem of *THEODICY*, that is the pre-occupation of the new testament, as namely why God permits evil in
the world:


SALVATOR MUNDI [救世主 (JIÙ SHÌ ZHǓ)] WITH #33 / #71 - DOMINION AS
GLOBUS CRUCIGER IN HAND / 民主 (MÍN ZHǓ): DEMOCRACY

<https://en.wikipedia.org/wiki/Globus_cruciger#/media/File:Andrea_Previtali,_Salvator_Mundi_(1519),_oil_on_poplar,_61.6_x_53_cm,_National_Gallery.jpg>

JIÙ: TO SAVE; TO ASSIST; TO RESCUE

Give help to get out of danger or get out of difficulty: relief. Help. Ambulance. Save the country. Rescue (nàn).

SHÌ: LIFE; AGE; GENERATION; ERA; WORLD; LIFETIME; EPOCH; DESCENDANT; NOBLE

The sum of all things in nature and human society; the whole earth, the
world or the universe; a part of the universe: the world. It attracts
worldwide attention. Make it public.

ZHǓ: OWNER; MASTER; HOST; INDIVIDUAL OR PARTY CONCERNED; GOD; LORD;

Have the power to decide things: democracy. Autonomy. Host. dominate. Sovereignty (the independent power of a country).

The old memorial tablet for the dead: Wood Lord. God Lord.

The titles of the gods or founders of the religion in Christianity and
Islam.

MÍN: THE PEOPLE; NATIONALITY; CITIZEN

The basic members of society with the working masses as the main body:
the people. democracy. Republic of China. Civil law. Citizen (a person
who has a nationality in a country, enjoys the civil rights stipulated
by law and fulfils the civic obligations). National (a person with a nationality).

People of a certain ethnic group: Han people. Hui people.

“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH SAT
IN THE REGION AND SHADOW OF DEATH LIGHT IS SPRUNG UP.” [Matthew 4:16 (KJV)]

DO THESE DOGMATIC RELIGIONISTS HAVE ANY CONCEPTION OF THE GLOBUS
CRUCIGER {ie 24 MAY 2021 (3 APRIL 33 AD --> SUNDAY 4 APRIL 2020 + 50
DAYS = ASCENSION OF THE LORD ON 24 MAY 2020) as #33 - SALVATOR MUNDI [救 世主 (JIÙ SHÌ ZHǓ)] WITH #71 - DOMINION AS GLOBUS CRUCIGER IN HAND}?

GIVEN THE NOUMENON NOTION OF SALVATOR MUNDI WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 THE QUESTION CANNOT BE AVOIDED.

Therein is the problem of the SOVEREIGN as “DEFENDER OF THE FAITH” then giving impetus for the COMMONWEALTH OF AUSTRALIA BY LETTERS PATENT:
"VICTORIA BY THE GRACE OF GOD OF THE UNITED KINGDOM OF GREAT BRITAIN AND *IRELAND*, QUEEN, DEFENDER OF THE FAITH, EMPRESS OF INDIA TO ALL TO WHOM
THESE PRESENTS SHALL COME GREETING" being then a fount of contention in divergence to any #421 - CAUSE OF REASON…

Since the STOICHEION elements as #45 - METHODOLOGY of RELIGIONISTS is dogmatically centred upon the #9 - PRINCIPLE OF AUTONOMY it thereby
conveys an extrusion of being which has an inherent antagonism {eg:
EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME IN #45 AD} whereby any
objection can semantically be improperly viewed as prejudice.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC* *BELIEF* AS SOUTH}

48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}

THEN SUCH OBJECTION IS USUALLY CONVEYED BY OBJECTS OF EXPERIENCE SUCH AS
THE #1827 - EUCHARIST.

    #369 - *GLOBUS* *CRUCIGER* / NOUMENON RESONANCE FOR 26 MAY 2021 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#175 - CONSTITUTE, ORDER AND DECLARE / WOMAN WITH CHILD / MARRIAGE as
[#80, #70, #10, #5, #10] /
#473 - GENESIS as [#80, #70, #10, #8, #300, #5] = poiéō (G4160):
{UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1) to
(make i.e.) constitute or appoint one anything, to appoint or ordain one
that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to be
the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to institute, the celebration of the passover; 2e) to perform: to a promise;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES

v's

PARADIDOMI: G3860 (@185 - NON COMPLIANCE TO THE FIVE SHIH OF THE #71 - WORLDVIEW)

    #244 - *GLOBUS* *CRUCIGER* / NOUMENON RESONANCE FOR 26 MAY 2021 as [#8, #30, #80, #10, #20, #1, #40, #5, #50] /
    #297 - ROMAN GOVERNANCE PROTOTYPE #ONE as [#5, #30, #80, #10, #7,
#70, #40, #5, #50] /
#631 - THE JEWISH TRADITION THAT THERE ARE 613 COMMANDMENTS (HEBREW:
תרי״ג מצוות‎) KNOWN AS THE LAW OF MOSES as [#5, #30, #80, #10, #200, #1,
#300, #5] = elpízō (G1679): {UMBRA: #932 % #41 = #30} 1) to hope; 1a) in
a religious sense, to wait for salvation with joy and full confidence;
2) hopefully to trust in;

IF WE CONSIDER THAT THE EGYPTIAN BOOK OF THE DEAD, LIKE MOSES WRITINGS: "*DO*-G4160 NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE
THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE *TRUST*-G1679. FOR HAD YE
BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE *WROTE*-G1125 OF ME.
BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS."
[John 5:45-47]

    #448 - *GLOBUS* *CRUCIGER* / NOUMENON RESONANCE FOR 26 MAY 2021 as [#3, #5, #3, #100, #1, #40, #40, #5, #50, #1, #200] /
#669 as [#3, #100, #1, #500, #5, #10, #50] = gráphō (G1125): {UMBRA:
#1404 % #41 = #10} 1) to write, with reference to the form of the
letters; 1a) to delineate (or form) letters on a tablet, parchment,
paper, or other material; 2) to write, with reference to the contents of
the writing; 2a) to express in written characters; 2b) to commit to
writing (things not to be forgotten), write down, record; 2c) used of
those things which stand written in the sacred books (of the OT); 2d) to
write to one, i.e. by writing (in a written epistle) to give
information, directions; 3) to fill with writing; 4) to draw up in
writing, compose;

IS PRIMARILY CONCERNED WITH THE SAME TEMPORAL (#15 - GARDEN, #34 -
WATERS / SERPENT, #65 - OVERTHROW, #111 - DEPARTURE) BINOMIAL STASIS
DYNAMIC, WHEREBY THE PRINCIPLE OF EXTRUSION: “TO THRUST OUT; FORCE OR
PRESS OUT; EXPEL” RELATES TO THE IMPOST OF THOSE FOUR STOICHEION
ELEMENTS AS #45 - METHODOLOGY OF RELIGIONISTS WHICH IS DOGMATICALLY
CENTRED UPON THE #9 - PRINCIPLE OF AUTONOMY:

“AND THE LORD GOD SAID, BEHOLD, THE MAN IS BECOME AS ONE OF US, TO KNOW
GOOD AND EVIL: AND NOW, LEST HE PUT FORTH HIS HAND, AND TAKE ALSO OF THE
TREE OF LIFE, AND EAT, AND LIVE FOR EVER:

    #344 - *GLOBUS* *CRUCIGER* / NOUMENON RESONANCE FOR 26 MAY 2021 as [#300, #30, #8, #6] / [#300, #30, #6, #8] /
#338 - *MAJESTY* *OF* *THE* *SOVEREIGN* as [#300, #30, #8] /
#339 - ARMISTICE / REMEMBRANCE DAY ON 11 NOVEMBER as [#1, #300, #30, #8] /
#373 - *TOTAL* *SOLAR* *ECLIPSE* @ 0255 HOURS ON *APHELION* of 3 JULY
2019 AEST as [#30, #300, #30, #8, #5] = shâlach (H7971): {UMBRA: #338 %
#41 = #10} 1) to send, send away, let go, stretch out; 1a) (Qal); 1a1)
to send; 1a2) to stretch out, extend, direct; 1a3) to send away; 1a4) to
let loose; 1b) (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away
or out or forth, dismiss, give over, cast out; 1c2) to let go, set free;
1c3) to shoot forth (of branches); 1c4) to let down; 1c5) *TO* *SHOOT*;
1d) (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
(Hiphil) to send;

THEREFORE THE LORD GOD *SENT*-H7971 HIM FORTH FROM THE GARDEN OF EDEN,
TO TILL THE GROUND FROM WHENCE HE WAS TAKEN.

#504 as [#1, #3, #200, #300] /
#509 - *YAHAD* *DEAD* *SEA* *SCROLL* *COMMUNITY* / REPROACHES FOR THE
CAUSE OF CHRIST CRUCIFIED AS KING OF THE JEWS ON #509 - FRIDAY 3 APRIL
33 AD as [#3, #200, #300, #6] /
#514 as [#6, #3, #200, #300, #5] / [#3, #200, #6, #300, #5] = gârash
(H1644): {UMBRA: #503 % #41 = #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*,
*CAST* *OUT*, *DRIVE* *AWAY*, *DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST* *UP*; 1a) (Qal) to thrust out, cast out; 1b) (Niphal)
to be driven away, be tossed; 1c) (Piel) to drive out, drive away; 1d)
(Pual) to be thrust out;

#504 as [#2, #40, #30, #20, #6, #400, #6] / [#6, #2, #40, #30, #20, #6,
#400] /
#514 as [#6, #2, #40, #30, #20, #6, #400, #10] = malkûwth (H4438):
{UMBRA: #496 % #41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*,
*KINGDOM*, *SOVEREIGN* *POWER*; 1a) royal power, *DOMINION*; 1b) reign;
1c) kingdom, realm;

SO HE *DROVE*-H1644 OUT THE MAN; AND HE PLACED AT THE EAST OF THE GARDEN
OF EDEN CHERUBIMS, AND A FLAMING SWORD WHICH TURNED EVERY WAY, TO KEEP
THE WAY OF THE TREE OF LIFE.” [Genesis 3:22-24]

THE QUESTION IS WHY THESE PRIMITIVE PERSONS WHO CLAIM A PIETY HAVE NO
WILL OF COMPLIANCE TO SUCH GOD ORDAINED MAJESTY AS ANTHROPOCENTRIC
SINGULARITY AND FACILITATORS / ARBITRATORS OF FREEWILL BEING FIRST
PRINCIPLES TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA.

We have forewarned POLICE / GOVERNMENT that this SUNDAY 30 MAY 2021 as
the day of the week designated for BOER WAR MEMORIAL COMMEMORATIONS is
also a REMEMBRANCE OF MY DECEASED MOTHER'S BIRTHDAY and that the MARION
WITH CHILD / (MAGDALENE #808 - GENOCIDE) STATUE INSTALLED ON SAINT
PATRICK'S DAY 17 MARCH 2017 WITH A REFERENCE TO A 21 MARCH 2013 FEDERAL PARLIAMENT APOLOGY conveys an encapsulated inference to the HISTORICAL
event of IRISH REPUBLICAN propaganda upon 20 MARCH 1920 when Roman
Catholic archbishop MANNIX turned ST PATRICK'S DAY into a REBELLION
AGAINST THE BRITISH CROWN by a parade down BOURKE STREET led by Fourteen Australian recipients of the VICTORIA CROSS, around 10,000 first world
war veterans and throngs of Catholic schoolboys marching behind in a
depraved procession while tens of thousands of Melburnians lined the
streets and cheered them on.

<https://www.theguardian.com/australia-news/postcolonial-blog/2016/apr/22/divided-melbourne-when-the-archbishop-turned-st-patricks-day-into-propaganda>

SUCH THAT IT CASTS A SHADOW UPON MY FATHER'S BIRTHDAY OF 19 MARCH 1920 / DECEASED 20 MARCH 1976 AGED 56 YEARS and therefore quite naturally
(being without any pretext of confected outrage) we are concerned at the
self entitlement as racial hatred which is manifested by the besieging
and licentious conduct of IRISH CATHOLIC ANZAC 2018 CENTENNIAL
REPUBLICAN COMMUNI CAUSAE (MATERIAL, FORMAL, EFFICIENT, FINAL) CONDUCT
HAVING A DIRECT CORRESPONDENCE BETWEEN SAINT PATRICKS DAY:

"After violent anti-British sentiment voiced at 1918 St Patrick’s Day
march, Melbourne council banned the parade in 1919."

AND THE #175 - MOTHER WITH [NAKED] CHILD AS MARION / MAGDALENE #808 -
GENOCIDE STATUE AND IMPROPER #65 - SOLDIER WREATHS PLACED AT THE BOER
WAR MEMORIAL OCCASIONING ITS PLAQUE INSTALLATION ON 8 JUNE 2017 AND AN
IMPROPER BOER WAR COMMEMORATION UPON 27 OCTOBER 2018.

Thusly Prince Harry’s crime is his attendance at the HYDE PARK WAR
MEMORIAL, SYDNEY for its re-dedication on SATURDAY 20 OCTOBER 2018 just
prior to the WORLD WAR 1 CENTENNIAL and being so auto-intoxicated that
he was unaware he was actually bestowing a dignity (ie. ITS PLAQUES
MIRRORING THE MARION CHILD STATUE) upon its desecration by CAUSAE
COMMUNI OF IRISH CATHOLIC REICH AS REPUBLICAN ACTIVISM WHICH IN 1920 was declared to be at war against Britain.



<https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONORABLE DAVID HURLEY AS
THEN GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL]

The Memorial includes several architecturally and artistically designed
areas, the most notable of which are The Hall of Silence, The Hall of
Memory, and The Hall of Service. The Hall of Service was added in 2018
as the centrepiece of the ‘Centenary Extension’ renovations, to mark the 100th anniversary of the First World War.

#1701 as [#600, #800, #100, #1, #200] /
#1551 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 %
#41 = #25} 1) the space lying between two places or limits; 2) a region
or country i.e. a tract of land; 2a) the (rural) region surrounding a
city or village, the country; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;

It features a major installation by Australian artist Fiona Hall, which CONSISTS OF 1,701 SOIL SAMPLES, REPRESENTING THE HOME ADDRESSES GIVEN BY
FIRST WORLD WAR ENLISTEES. All three areas are described in detail on
the Anzac Memorial's website.

<https://www.warmemorialsregister.nsw.gov.au/content/anzac-memorial-hyde-park>

When it was originally opened by Prince Henry, Duke of Gloucester, in
1934 the memorial read: "OPENED BY THE *SON* OF A KING."

The memorial contains the original wreath of red flowers laid by the
Duke, fixed in a glass case outside the memorial's hall of memory.

Today, Prince Harry opened the facility, upgraded at a cost of $40
million, by unveiling a plaque which read it was opened by a "*GRANDSON*
OF THE QUEEN".

GUARDIAN NEWSPAPER 20 APRIL 2015: “Those heroes that shed their blood
and lost their lives ... You are now lying in the #291 - *SOIL* of a
friendly country…

You, the mothers who sent their sons from faraway countries, wipe away
your tears; your sons are now lying in our bosom and are in peace. After
having lost their lives on this land they have become our sons as well.”

These famous, heart-rending words, attributed to Mustafa Kemal Ataturk,
who was a commander of Ottoman forces at the Dardenelles during the
first world war and later the founder of modern Turkey, grace memorials
on three continents, including at Anzac Cove, Gallipoli. A procession of Australian prime ministers, from Bob Hawke to Kevin Rudd to Tony Abbott,
have spoken them to invoke a supposedly special bond between Australia
and Turkey forged amid the slaughter of the 1915 Gallipoli campaign in
which some 8,700 Australian and more than 80,000 Ottoman troops died.

Cengiz Ozakinci, a Turkish writer about his country’s politics and
history, has spent a decade researching the purported Ataturk quote.

“The words that appear with the signature ‘*ATATURK* 1934’ in the
English inscriptions on the monuments ... do not belong to Ataturk,” he writes in the April edition of the Turkish scholarly cultural journal
Butun Dunya.

Meanwhile the Australian organisation, Honest History, has undertaken
its own detailed research. It says the words are set in stone in Anzac memorials “without proper evidence”.

Today Honest History, which is supported by some of Australia’s leading historians and writers, publishes documents relevant to its research on
the purported Ataturk speech.

David Stephens, secretary of Honest History, said: “They are lovely
words but we really don’t know that Ataturk ever said or wrote them. It detracts from the dignity of commemoration, whether it is in speeches or memorials, if we keep quoting these words and putting his name under
them without proper evidence. Doing it again and again, as we have done
in Australia and Turkey, just sets in stone what may well be a myth.”

AND NO MYTH ENDURES IN AUSTRALIA QUITE LIKE [THE IRISH LEGACY OF]
ANZAC." <https://www.theguardian.com/news/2015/apr/20/ataturks-johnnies-and-mehmets-words-about-the-anzacs-are-shrouded-in-doubt>

Such #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE INVOLVING #1701 - SOIL
SAMPLES FROM NEW SOUTH WALES WAS NOT MADE IN ACCORDANCE WITH #71 -
WORLDVIEW OF THE BRITISH SOVEREIGN BUT AS CITIZEN TO A #38 - ROMAN
WORLDVIEW OF GOVERNANCE BY COERCIVE CONTROL: #1550 - EPICUREAN ... #1551
- *SOIL* *SAMPLE* AS DEVICE AGAINST #71 - DOMINION (4th NOUMENON MATRIX)
OF THE SOVEREIGN ... #1552 ... #1553 ... #1554 - BINOMIAL COEFFICIENT
(@1 / @5 - ONOMANTIC) ... #1555 - AUGUSTUS CAESAR’s DECREE THAT ALL THE
WORLD OUGHT TO BE TAXED.

<https://www.grapple369.com/Groundwork/Defence%20Filing%20Submission%2020210519.pdf>

AS WE CONVEYED WITHIN OUR COURT FILING DATED 3 APRIL 2021, THAT "given
the impropriety by censorship being a racist colonialism exhibited by

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.fan.countries.papua-new-guinea, alt.culture.indonesia, alt.fan.countries.indonesia
XPost: alt.sci.tech.indonesia

-- PLEASE CEASE YOUR ABUSE OF MY EMAIL AS A PERSON OF DUTCH HERITAGE,
JEWISH BELIEF AND SAME SEX AFFIRMATIONS THERE IS NO CAUSE OF
CO-OPERATION WITH INDONESIAN ISLAMIC NAZISM: JADWAL PELATIHAN LIPP

— ANGEL’S WATCH —

“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.

WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”

YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended Version)”

<https://youtu.be/IUc0R8bbWQE>

— SHUHADA {witness / martyr} KERFUFFLE —

“SO LONG SINEAD {ie. Jehovah has been gracious}.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.

GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
AS ODE TO HOODOO.”

[Written 7 November 2018]

<https://m.youtube.com/watch?v=0-EF60neguk>

— WORDS LEFT UNSAID —

“AKBAR UNTO YOU TOO.
ENDLESS SHIT DRIBBLE.
AS AN IMPIOUS JEW.
AND WATCH YOUR ASS.

SING OF GOD ABOVE.
OR YOU’RE IN TROUBLE.
SO LONG COOING DOVE.
NIGHTLY BROKEN GLASS.”

[Written 8 November 2018]

-- MEETING THE NEED BY #491 - AGENCY FOR DISJUNCTIVE PROPOSITION PROBLEM RESOLUTION AS PROOF OF CONCEPT FOR IDEA TRANSMUTATION (AUGMENTATION / AMELIORATION) FOR ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION

(c) 2021 Dolf Leendert Boek, Revision: 8 June, 2021

This is the proof of concept in meeting the need by #491 - AGENCY for *DISJUNCTIVE* proposition problem resolution by creating a metalogic
SCENARIO which demonstrates our Case Study as "fire evacuee" -->
"something terrible happened" change dynamic to the static autonomous
delimiter being a real world example diligently obtained from an
Internet based testimony during the Gippsland East bush fires last of
December 2019

<https://www.grapple369.com/?scenario>

IMMANUEL KANT'S (1783) PROLEGOMENA WITHIN SECTION #43 - ABSOLUTE
NEGATION, IT'S UNIVERSAL APPLICATION; I-CHING: H50 - THE CAULDRON,
HOLDING; TETRA: 44 - STOVE (TSAO) ON IDEA @330 - OUR USAGE OF TEMPORAL HRUMACHIS (vCYAN / vCORAL) AS ENTELECHY AND HEURISTIC FOR RESOLUTE
DUNAMIS: The formal distinction of syllogisms {ie. EXHIBITING A SYNERGY
AS #5 - HARMONY BETWEEN THE TWO *TRINOMINAL* YIN / YANG META-LOGIC CONTEXTS:

YIN SYNCRETIC (AMALGAM)

AND

YANG NATURE (EGO)} necessitates their division into categorical,
hypothetical, and *DISJUNCTIVE*. Therefore the concepts of reason based thereupon contain first, the idea of the complete subject (the
substantial), second, the idea of the complete series of conditions, and
third, the determination of all concepts in the idea of a complete sum
total of the possible.

In *DISJUNCTIVE* judgments we consider all possibility as divided with
respect to a certain concept.

THAT WE MIGHT VIEW A *CATASTROPHIC* *EVENT* AS KNOWN SCENARIO IN TERMS
OF A *DISJUNCTIVE* PROPOSITION?

YANG SUPERNAL (NURTURE)
A BUSH FIRE EVENT

(?)
|

(?) <-- PROBLEM RESOLUTION --> (?)

|
(?)

YIN EGO (NATURE)
OUR REALITY

Thusly the PROBLEM RESOLUTION INVOLVES A PROBABILITY IN VARYING THE
SUPERNAL (IT'S ATTENUATION) UNTIL IT REACHES ITS PROPER NATURE / NURTURE PAIRING STASIS ...

<https://www.grapple369.com/Case%20Studies/FIRE%20EVACUEE-20191230-2313-HRS.json>

The ontological principle of the thorough going determination of a thing
in general (out of all possible opposing predicates, each thing is
attributed one or the other), which is at the same time the principle of
all *DISJUNCTIVE* judgments, founds itself upon the sum total of all possibility, in which the possibility of each thing in general is taken
to be determinable. The following helps provide a small elucidation of
the above proposition: That the act of reason in *DISJUNCTIVE*
syllogisms is the same in form with that by which reason achieves the
idea of a sum total of all reality, which contains in itself the
positive members of all opposing predicates.

*THE* *FIRST* *IDEA* *WAS* *PSYCHOLOGICAL*, *THE* *SECOND*
*COSMOLOGICAL*, *THE* *THIRD* *THEOLOGICAL*; *AND* *SINCE* *ALL* *THREE*
*GIVE* *RISE* *TO* *A* *DIALECTIC*, but each in its own way, all this
provided the basis for dividing the entire dialectic of pure reason into
the paralogism, the antinomy, and finally the ideal of pure reason –
through which derivation it is rendered completely certain that all
claims of pure reason are represented here in full, and not one can be
missing, since the faculty of reason itself, whence they all originate,
is thereby fully surveyed." [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @330,
pages 82-83]

SUCH DOES NOT PRESUPPOSE THAT either the SUPERNAL (NURTURE) of the
problem or the EGO (NATURE) (@1 - SELF + #491 - AGENCY) as then the anthropocentric impetus for the #421 - CAUSE OF REASON (ie. FACILITATORS
/ ARBITRATORS TO #492 - VOLUNTARY FREEWILL AND #75 - FAILURE (SHIH) DETERMINATION) are absent of logical cohesion as coherence expressed by
the entirety of the syllogism being then actionable by tasks of #27 -
DUTIES.

But that by the apparatus as to the SUPERNAL (NURTURE) of the
catastrophe having a juxtaposition (or supposition as hypothetical)
against the EGO (NATURE) of the anthropology, we then have a logical
means to convey the nature of the problem as a differentiated logical proposition.

Our starting point would be:

1) Catastrophe Theory

2) Bifurcation Theory

3) Chaos theory

The branch of mathematics dealing with *DYNAMICAL* systems which can
undergo abrupt irreversible qualitative changes due to a tiny change in parameters.

From Ancient Greek καταστροφή (katastrophḗ), from καταστρέφω
(katastréphō, “I overturn”), from κατά (katá, “down, against”) + στρέφω
(stréphō, “I turn”)...

That our embryonic conceptions of such a reality more properly belongs
within those faculties of knowledge...

Nevertheless given [JAMES 3:4-6] comment on the COURSE-trochos of NATURE-genesis:

#665 as [#40, #5, #300, #1, #3, #5, #300, #1, #10] = metágō (G3329):
{UMBRA: #1149 % #41 = #1} 1) to transfer, lead over; 2) to direct;

It thereby suggests a TRINOMIAL concept which is derived by the notion ᾰ̓́γω (ágō): To weigh down a scale by a certain amount, to have a certain
weight

HAS AN ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

G3329@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU
(#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 22 - RESISTANCE: KE (#128); Ego: 1 - CENTRE: CHUNG (#103),
@5: Sup: 25 - CONTENTION: CHENG (#153); Ego: 3 - MIRED: HSIEN (#106),
@6: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
@7: Sup: 6 - CONTRARIETY: LI (#189); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@8: Sup: 7 - ASCENT: SHANG (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@9: Sup: 17 - HOLDING BACK: JUAN (#213); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#179),
Male: #213; Feme: #179
} // #665

THE POSTULATION IS THAT THE RUDDER FOR ACTION PROPERLY HAS AN ONTIC
GROUNDING RATHER THAN MERELY BEING A DISPOSITION OF SENSIBILITY AND THIS
IS CONVEYED BY THE COMPLEX ONTIC NATURE OF THE WORD #665 - metágō
(G3329) to direct WHICH IS ITSELF LADENED WITH AN ONTIC PREMISE:

#45 - I AM NOT A DOER OF WRONG {%1}
#102 - I AM NOT RAPACIOUS {%4}
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}
#196 - I AM NOT ONE OF LOUD VOICE {%37}
#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}

= #680

#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #40, #5, #50, #1] /
#669 as [#4, #400, #50, #1, #200, #9, #5] /
#680 as [#4, #400, #50, #8, #200, #8, #10] /
#885 - SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #10, #50, #300, #70] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1)
to be able, have power whether by virtue of one's own ability and
resources, or of a state of mind, or through favourable circumstances,
or by permission of law or custom; 2) to be able to do something; 3) to
be capable, strong and powerful;

SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 - FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET, STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;

SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - *TOOL* *OF* *IRON*
as #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
ORDINANCE / TO BE WELL PLEASED, TO BE CONTENTED AT OR WITH A THING / TO
MARRY, TO BE GIVEN IN MARRIAGE

THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* DATED
29 OCTOBER 1900

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)} @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}

SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - *ROCK* as #59 -
MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE
(WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND




PROLEGOMENA
IMMANUEL KANT too, perhaps following this unmistakable *HINT* *OF*
*LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
*CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
*LEGIS*), although the rule under which the fallen case fell was still
to be found, and would eventually deny itself entirely to man's power to
say. To this type of judgment, he devoted the most heroic of his works,
which he called a critique of the power of judgment, KRITIK DER
URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN* *UP*
*AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there still a "Judgment", that is, a saying of law, when the supposed "law" withdraws
into ineffability?

Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly told
at the outset, this last difficulty would not have come as a surprise. [VANDERBILT LAW REVIEW Vol. 48:987-988]

So there is need to discuss something that perhaps belongs to the
providence of METALOGIC AS THE STUDY OF THE METATHEORY OF LOGIC which is entirely outside my present scope of experience (in needing
substantially more research) and thusly there is immediately a
semantical failure. But what we wish to convey is both a conceptual
STATIC OR DYNAMIC LIMITED {ie. #9} TERM that has a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action.

SEE ALSO: "IDEA TRANSMUTATION (AUGMENTATION / AMELIORATION) FOR ANY #81
- UNIVERSE OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION"

<https://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE:
We have said previously that there must be caution given here over such
a notion as the word #24 - JOY (LE) which is a delimited term as being a determination of the limits or boundary line in it's being something and
so we'll have to convey a neural linguistic technique for the
spontaneous determining of a conceptual limit relative to the unlimited
realm as the world of action.

METALOGIC IS THE STUDY OF THE METATHEORY OF LOGIC. Whereas logic studies
how logical systems can be used to construct valid and sound arguments, metalogic studies the properties of logical systems. Logic concerns the
truths that may be derived using a logical system; metalogic concerns
the truths that may be derived about the languages and systems that are
used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory. [<https://en.wikipedia.org/wiki/Metalogic>]

We might readily see there is sense of #24 - JOY (LE) but its attainment
is entirely a subjective proposition especially given the notion: "ONE
MAN'S PLEASURE IS ANOTHER MAN'S POISON" and so we'll instead consider
some other PROPOSITIONAL DELIMITER such as #51 - CONSTANCY (CH'ANG) but
which we'll nuance for our present example as the need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY, but being distinct to another PROPOSITIONAL DELIMITER of
#77 - COMPLIANCE (HSUN)...

YOUTUBE: "André Rieu - Ode to Joy (All men shall be brothers)"

<https://www.youtube.com/watch?v=E9dLGDCdg3g>

LET ME SAY CATEGORICALLY, THAT *THERE* *IS* *NO* *SUBSTITUTE* *FOR* *AN* *OPINION* *FROM* *AN* *EXPERT* WITHIN ANY PARTICULAR SAPIENT FIELD OF
HUMAN ENDEAVOUR. THIS #1364 - PARADIGM POSSESSES THE CAPACITY FOR AN
INCLUSION OF ANY KNOWLEDGE SPHERE AS RELIANCE UPON THE SAPIENT EXPERTISE
AS FACULTY KNOWLEDGE OF OTHERS.

FOR EDUCATIONAL PURPOSES WE CAN CONTENT OURSELVES WITH THE IGNORANT POSTULATIONS OF STUPIDITY.

Our concern then is to convey some functional considerations over any
veracity so as to engender this #1364 - paradigm as a tool for the
assistance of any expert within any particular sapient field of human endeavour.

That in making a nomenclature consideration of #45 - METHODOLOGY the
#CENTRE of value PROPOSITION is that any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor prototypes which always precedes it.

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

Whereas the SAPIENT OPINION FROM AN EXPERT and those of the IGNORANT POSTULATIONS OF STUPIDITY might both direct themselves to the same PROPOSITIONAL DELIMITER, the dialectic of meta-descriptor prototypes can
yield entirely different results which may be vital or may not satisfy
our contingent need for a STATIC conception with an inclusion of any
ONTIC EPISTEMOLOGICAL PREMISE with deference to the resultant CATEGORY
OF UNDERSTANDING such as for example #432 - DEVOID OF TRUTH OR USELESS
which is then associated to our STATIC conception.

OUR EDUCATIONAL EXAMPLE IS AN OBSERVATION FROM A FIRE ZONE EVACUEE.

FIRE EVACUEE @ 2313 HOURS ON 30 DECEMBER 2019: "Another year, same fun
times being had,

Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty *RED* glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all i can, unfortunately no water to fight
the fire, so no use staying.

Don't hold out much hope this time i'll be returning to the house, the
ground and bush is so dry,

With a bit of luck the wind wont come up and i'll be back on here
tomorrow, If not, will be back one day,

To all have a great New year."

And the SPIRAL SELECTOR@{NATURE: (EGO)} prototype provides the following result:

As the GRAPPLE [#41, #57, #1, #9, #10, #27, #45, #46, #51] PROTOTYPE
which conveys

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#57, {@2: Sup: 17 - HOLDING BACK: JUAN (#58); Ego: 57 - GUARDEDNESS:
SHOU (#98)}
#1, {@3: Sup: 18 - WAITING: HSI (#76); Ego: 1 - CENTRE: CHUNG (#99)}
#9, {@4: Sup: 27 - DUTIES: SHIH (#103); Ego: 9 - BRANCHING OUT: SHU (#108)} #10, {@5: Sup: 37 - PURITY: TS'UI (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#118)}
#27, {@6: Sup: 64 - SINKING: CH'EN (#204); Ego: 27 - DUTIES: SHIH (#145)}
#45, {@7: Sup: 28 - CHANGE: KENG (#232); Ego: 45 - GREATNESS: TA (#190)}
#46, {@8: Sup: 74 - CLOSURE: CHIH (#306); Ego: 46 - ENLARGEMENT: K'UO
(#236)}
#51] {@9: Sup: 44 - STOVE: TSAO (#350: *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*); Ego: 51 - CONSTANCY: CH'ANG (#287)}

MALE: @140 = #140

ONTIC CHECKSUM TOTAL: #140 as [#5, #40, #1, #4, #40, #10, #600] / #45 as
[#1, #4, #40] = ʼâdam (H119): {UMBRA: #0 as #45 % #41 = #4} 1) *TO* *BE* *RED*, *RED*; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be
rubbed red; 1b2) dyed red; 1b3) reddened; 1c) (Hiphil); 1c1) *TO*
*CAUSE* *TO* *SHOW* *RED*; 1c2) to glare; 1c3) *TO* *EMIT* (*SHOW*)
*REDNESS*; 1d) (Hithpael); 1d1) to redden; 1d2) to grow red; 1d3) to
look red;

#350 as [#50, #90, #200, #10] /
#351 - ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #SEVEN as [#50, #90,
#6, #200, #5] /
#390 - *CROWN* as [#50, #90, #200, #10, #600] /
#260 as [#200, #50, #10] = nâtsar (H5341): {UMBRA: #0 as #340 % #41 =
#12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to
keep, observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to
be kept close, be blockaded; 1a6) watchman (participle);

Since the #491 - AGENCY operation is in my informal view a utilitarian
function as organisational philosophy often involving some derivation as
the #277 - RIGHT TO PLACE A TEST / #237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.

However we notice that with such terms as ontological pacifist or ontic jurisprudence that the faculties of knowledge are not fully quantified.
And so consequentially utilitarianism considers that actions are right
if they are useful or for the benefit of a majority. It conveys a
provisional doctrine that an action is right in so far as it promotes
happiness {ie. the notion of #24 - JOY (LE) which is CENTRAL to the
OBLIGATING NORM / *NORMA* *OBLIGANS*}, and that the greatest happiness
of the greatest number should improperly be the guiding principle of
conduct.

And so utilitarianism has been criticised for focusing on the
consequences rather than the motive or intrinsic nature of an action.
The solution to this is perhaps given by YANG HSIUNG's approach to his
less or more structure:

#VIRTUE,
#TOOLS,
#POSITION,
#TIME

As the determination given of any particular ONTIC_OBLIGANS:

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

We might then consider that there ought to be a specialist field of
BAYESIAN THEORY which we'll term UTILITARIAN PROBABILITY that deals
expressly with the essentiality of the ONTIC premise as the impetus to
any "motive or intrinsic nature of an action". Within our introductory
example as our conception of a PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE we considered a STATIC LIMITED {ie. #9} TERM of #51
- CONSTANCY (CH'ANG) which we had nuanced to accommodate the need for COMPLIANCE in being a concern for #27 - DUTY purveying some beneficial
ACTION related to CALAMITY.

But now we want to consider a new condition as a neural linguistic
conception conveying an urgency "THEN SOMETHING TERRIBLE HAPPENED. SO
WHERE CAN WE ESCAPE TO NOW?"

Which has emanated from the UNLIMITED {ie. #72} realm as the world of
action as to then impose a morphological condition onto our previously
STATIC LIMITED {ie. #9} TERM of #51 - CONSTANCY (CH'ANG) and the result
is a DYNAMIC LIMITED {ie. #9} TERM that has not only a different
dialectic as AUTONOMOUS condition which we have to contend with, but now
has different demands placed upon the consideration of any UTILITARIAN PROBABILITY that deals expressly with the essentiality of the ONTIC
premise as the impetus to any "motive or intrinsic nature of an action".

And lastly the #CENTRE of value PROPOSITION as the DELIMITER which is
relative to the AUTONOMOUS PRINCIPLE has a different focal context of
#46 - ENLARGEMENT (K'UO): "...WHATEVER SECURITY HE BUILDS IS LIKELY TO
COLLAPSE UNDER PRESSURE, JUST AS THE PHYSICAL STRUCTURE CONSTRUCTED ON A
FAULTY FOUNDATION IS SURE TO COLLAPSE." [The Canon of Supreme Mystery
published 4 BCE, p 291]

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Disjunctive%20Proposition.pdf>

Initial Post: 8 June 2021


On 13 Jun 2021, at 17:01, INFO TRAINING 2020 <peb_1945.lipp@yahoo.com>
wrote:

SKT KEMENDAGRI NO.01-00-00/506/VIII/2019
www.lembaga-lipp.com


Kepada Yth,
PIMPINAN / DIREKSI / HRD. MANAGER / MANAGER SDM/DIKLAT & MANAGER PERSONALIA PERUSAHAAN INDUSTRI SWASTA, BUMN/BUMD, PERBANKAN,RUMAH SAKIT & YAYASAN
Di,-
T e m p a t
Cq. Manager /Divisi SDM / HSE / GA / Legal / Bagian Perijinan / Diklat

Dengan Hormat,
Lembaga Informasi Peraturan Publik ( LIPP ) sebagai Lembaga yang
bergerak di bidang jasa peningkatan kualitas SDM, mengundang Bapak/ibu
untuk mengikuti Pelatihan Nasional yang akan diselenggarakan dengan tema :

No.
TEMA/JUDUL
TANGGAL
PELAKSANAAN
1.
Seri Undang-Undang Cipta Kerja Kluster Perizinan
Pelatihan Pemanfaatan Online Single Submission (Oss)
Pasca Penerapan PP 5/2021 Penyelenggaraan Perizinan Berusaha Berbasis Risiko
- Kamis - Jumat
10 – 11 Juni 2021
- Aplikasi “Zoom
Meeting”
2.
Pelatihan Nasional Dua Hari
Sosialisasi Undang-Undang RI
Nomor 11 Tahun 2020 Tentang Cipta Kerja
- Kamis - Jumat
17 – 18 Juni 2021
- Aplikasi “Zoom
Meeting”
3.
Pelatihan Nasional Dua Hari
Pelaporan Apu Ppt Via Aplikasi Goaml
- Kamis - Jumat
24 - 25 Juni 2021
- Aplikasi “Zoom
Meeting”

Demikian undangan ini disampaikan, atas perhatian dan kehadirannya
diucapkan terimakasih.

Salam,
Sdr. M.ILHAM
WhatsApp : 0812 8238 0567
e-Mail : lipplembaga@gmail.com

· Catatan:
- Informasi lebih lanjut dapat dilihat/didownload pada file PDF
dibawah.
Menerima permintaan In House Training dan kelas khusus dengan
Tema/Materi yang dibutuhkan
<SOSIALISASI UNDANG-UNDANG RI NOMOR 11 TAHUN 2020 TENTANG CIPTA KERJA.pdf><PELATIHAN PELAPORAN APU PPT.pdf>

On 6/6/21 16:51, dolf wrote:

WE'VE GIVEN THE INDONESIAN EMBASSY SUFFICIENT TIME TO ADDRESS MATTERS OF
 CONTEMPT FOR OUR HUMAN RIGHTS AND FACTUAL RELIGIOUS PIETY: PLEASE
CEASE YOUR ABUSE OF MY EMAIL SINCE THE PROPHET MUHAMMAD IS
INDISTINGUISHABLE FROM NAZI SCUM AND I DESIRE TO HAVE NOTHING TO DO WITH YOU...

YOUTUBE: "NOT HAPPY JAN - Yellow Pages Ad"

<https://www.youtube.com/watch?v=2akt3P8ltLM>

Given the Hebrew 22 letters are both a microcosm of the ANTHROPOCENTRIC SINGULARITY as first principles of Queen Victoria’s letters patent and
also encapsulated within the Arabic 28 element janus tongue.

If one caused Islam to address it’s own inherent artifice of reality as
#45 - method of extrusion against #9 - autonomy, then there would be no
such thing as Islamic refugees since it’s a semantical fallacy and
misnomer of nomenclature.

<https://www.grapple369.com/Groundwork/Irish%20Republicanist%20Activism%20as%20Claims%20of%20Dominion%20Being%20Sedition.pdf>

There would be no impetus for Islamic domestic terrorism.

-----------

-- MOTHERS, SONS, #291 - SOIL AND 1934 AS THE YEAR OF THE REICH BEING RECURRENT THEMES WITHIN IRISH MYTHS OF ANZACS

(c) 2021 Dolf Leendert Boek, Revision: 30 May, 2021

STATEMENT ON #1701 - SOIL SAMPLE INTERMENT WITHIN HYDE PARK SYDNEY WAR MEMORIAL BEING A #1551 - DEVICE OF IRISH CATHOLIC REPUBLICAN ACTIVISM (1918-1920) AGAINST THE #71 - DOMINION (4th MATRIX OF GLOBUS CRUCIGER)
OF THE BRITISH SOVEREIGN AS CONSTITUTING TREASON

With regards to this statement "That the #81 - reverse transcriptase in having a DAOist named form as MIND originating from antiquity, they
might be considered in their most primitive sense to be constituted by
either a simple or complex twining conforming to the dialectic
formulation as requisite for rationality (Hebrew letters)":



<https://www.grapple369.com/images/DIALECT-FORMULATION.jpg> <-- THE PROTOTYPES FOR THE HEBREW LETTERS MATCHES THE #205 <--> #164
INTERSECTION AS ANTHROPOCENTRIC SINGULARITY AS BEING ONTIC

In dialectic terms the notion #81 - reverse transcriptase is either:

SIMPLE: #8 - Transforming of Nature, #1 - Nature contains Nature

COMPLEX: #8 - Transforming of Nature (#5 - Act of Nature), #1 - Nature contains Nature

Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial (@1,
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 - COMPLIANCE (HSUN) PROTOTYPE:

#68 (9 JUN: #5, #100, #40) - RIGHTS

#11 (14 MAY: #6, #5, #6) - DEVISED FROM dialectic formulation (eg: derangement in the provision of goods and services}

#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to onomantic number

#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017

#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY

#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype

#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING

#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW

#14 (29 JAN: #10, #10, #30) - DEVISED FROM dialectic formulation (eg:
nature rejoices in its nature)

YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King Herod Agrippa I; the mob wants to place statues of Caligula [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION
(HSIEN)] in every synagogue.

DOLF @ 1739 HOURS ON MONDAY 28 MAY 2018: "... I'm going to take the
council to court over this particular matter.  Because there is no
object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that.  This
is part of ANZAC defamation which I have been subject to.

When a mother weeps for her children..."

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue.  Now if you really want to
[represent such] IRISH persons its the WASHER WOMAN that was the person
who was most ..."

ARTIST: "No no..."

DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... *THEY* *DON'T* *ALLOW* *STATUES* *IN* *THEIR* *TEMPLE* *PRECINCT*. [#40 - LAW / MODEL (FA), #8
- OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN)] And the circumstance that we have is that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in 2015 are associated
with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed the PEWTER PLATE
with [NOTE: LATER PHILOLOGICAL RESEARCH SUGGESTS AN ABBREVIATED ANNO AND
NOT THE YEAR OF THE #71 - *ORDER*].  So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were SEVEN PAPAL BULLS associated with my INTELLECTUAL PROPERTY.

As the RIGHT OF WOMEN which is the INTELLECTUS AS GENITIVE VOLUNTĀTIS."

ARTIST: "So why are you against this?  Why are you going to bring this
into your argument?"

DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of
VOLUNTARY WILL in political life and this [statue] is not."

ARTIST: "What do you mean?"

DOLF: "This is not."

ARTIST: "What do you mean?"

DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."

ARTIST: "No no hang on a moment.."

DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of
all people.  Of all places."

ARTIST: "But I chose that."

DOLF: "You should not have done that.  Its representing IRISH..."

ARTIST: "No it's not.  No it's not."

KEY DATES: #33 AD - CRUCIFIXION, #45 AD - EXPULSION OF JEWS FROM ROME (ABROGATION of NORMA OBLIGANS), #71 AD - MITHRAISM (AFTER GESTATION) PROMULGATES
 <https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>

[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI {WITHIN THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 and 31 MAY 1998 / 2020} AND
IT'S ATTEMPTED "SAVING THE WORLD" AMBUSH AS COUNTERMAND: #38, #44, #41 - REVOKE OR CANCEL (AN ORDER) @ 1252 HOURS ON 17 SEPTEMBER 2018 EXHIBITING IRISH CATHOLIC CAUSAE COMMUNI {#45 - EXTRUSION AGAINST THE #9 -
AUTONOMOUS PRINCIPLE} OF REPUBLICAN ACTIVISM AS MODUS OPERANDI FOR WHICH
AN HISTORICAL ANALOGY IS *MITHRAISM* (circa 71 AD) AS BREEDING BULL #65
- SOLDIER CULT OF THE IMPERIUM THAT IS OSTENSIBLY INDULGENT WITHIN ITS
NATURE AS PRE-OCCUPATION TO THE DETRIMENT OF #68 - RIGHTS]

SALVATOR (saviour): is a person who saves someone, rescues another from
harm.

1) (medicine) A child who is born to provide an organ or cell transplant
to a sibling who has an otherwise fatal disease (used in combination,
with "sibling", "baby", "child", "brother", "sister", etc.)

MUNDI: also has the meaning of CENTURY which is derived from Middle
English centurie (“a count of one hundred (of anything); a division of
the Roman army; century; a division of land”), from Old French centurie, from Latin centuria, from centum (“one hundred”). The most common modern use is a shortening of century of years.

[continued in next message]

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)

XPost: alt.fan.countries.papua-new-guinea, alt.culture.indonesia, alt.fan.countries.indonesia
XPost: alt.sci.tech.indonesia

-- PLEASE CEASE YOUR ABUSE OF MY EMAIL AS A PERSON OF DUTCH HERITAGE,
JEWISH BELIEF AND SAME SEX AFFIRMATIONS THERE IS NO CAUSE OF
CO-OPERATION WITH INDONESIAN ISLAMIC NAZISM: JADWAL PELATIHAN LIPP

— ANGEL’S WATCH —

“FLESH AND BLOOD.
T’IS MORE TO LOVE.
THAN JUST A MOOD.
AND COOING DOVE.

WHEN MORTAL HEART.
IT’S LONGINGS YEARN.
OF GRACE DISCONCERT.
HELL’S FIRE THEN BURN.”

YOUTUBE: “Prince & The Revolution - When Doves Cry (Extended Version)”

<https://youtu.be/IUc0R8bbWQE>

— SHUHADA {witness / martyr} KERFUFFLE —

“SO LONG SINEAD {ie. Jehovah has been gracious}.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.

GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
AS ODE TO HOODOO.”

[Written 7 November 2018]

<https://m.youtube.com/watch?v=0-EF60neguk>

— WORDS LEFT UNSAID —

“AKBAR UNTO YOU TOO.
ENDLESS SHIT DRIBBLE.
AS AN IMPIOUS JEW.
AND WATCH YOUR ASS.

SING OF GOD ABOVE.
OR YOU’RE IN TROUBLE.
SO LONG COOING DOVE.
NIGHTLY BROKEN GLASS.”

[Written 8 November 2018]

-- MEETING THE NEED BY #491 - AGENCY FOR DISJUNCTIVE PROPOSITION PROBLEM RESOLUTION AS PROOF OF CONCEPT FOR IDEA TRANSMUTATION (AUGMENTATION / AMELIORATION) FOR ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION

(c) 2021 Dolf Leendert Boek, Revision: 8 June, 2021

This is the proof of concept in meeting the need by #491 - AGENCY for *DISJUNCTIVE* proposition problem resolution by creating a metalogic
SCENARIO which demonstrates our Case Study as "fire evacuee" -->
"something terrible happened" change dynamic to the static autonomous
delimiter being a real world example diligently obtained from an
Internet based testimony during the Gippsland East bush fires last of
December 2019

<https://www.grapple369.com/?scenario>

IMMANUEL KANT'S (1783) PROLEGOMENA WITHIN SECTION #43 - ABSOLUTE
NEGATION, IT'S UNIVERSAL APPLICATION; I-CHING: H50 - THE CAULDRON,
HOLDING; TETRA: 44 - STOVE (TSAO) ON IDEA @330 - OUR USAGE OF TEMPORAL HRUMACHIS (vCYAN / vCORAL) AS ENTELECHY AND HEURISTIC FOR RESOLUTE
DUNAMIS: The formal distinction of syllogisms {ie. EXHIBITING A SYNERGY
AS #5 - HARMONY BETWEEN THE TWO *TRINOMINAL* YIN / YANG META-LOGIC CONTEXTS:

YIN SYNCRETIC (AMALGAM)

AND

YANG NATURE (EGO)} necessitates their division into categorical,
hypothetical, and *DISJUNCTIVE*. Therefore the concepts of reason based thereupon contain first, the idea of the complete subject (the
substantial), second, the idea of the complete series of conditions, and
third, the determination of all concepts in the idea of a complete sum
total of the possible.

In *DISJUNCTIVE* judgments we consider all possibility as divided with
respect to a certain concept.

THAT WE MIGHT VIEW A *CATASTROPHIC* *EVENT* AS KNOWN SCENARIO IN TERMS
OF A *DISJUNCTIVE* PROPOSITION?

YANG SUPERNAL (NURTURE)
A BUSH FIRE EVENT

(?)
|

(?) <-- PROBLEM RESOLUTION --> (?)

|
(?)

YIN EGO (NATURE)
OUR REALITY

Thusly the PROBLEM RESOLUTION INVOLVES A PROBABILITY IN VARYING THE
SUPERNAL (IT'S ATTENUATION) UNTIL IT REACHES ITS PROPER NATURE / NURTURE PAIRING STASIS ...

<https://www.grapple369.com/Case%20Studies/FIRE%20EVACUEE-20191230-2313-HRS.json>

The ontological principle of the thorough going determination of a thing
in general (out of all possible opposing predicates, each thing is
attributed one or the other), which is at the same time the principle of
all *DISJUNCTIVE* judgments, founds itself upon the sum total of all possibility, in which the possibility of each thing in general is taken
to be determinable. The following helps provide a small elucidation of
the above proposition: That the act of reason in *DISJUNCTIVE*
syllogisms is the same in form with that by which reason achieves the
idea of a sum total of all reality, which contains in itself the
positive members of all opposing predicates.

*THE* *FIRST* *IDEA* *WAS* *PSYCHOLOGICAL*, *THE* *SECOND*
*COSMOLOGICAL*, *THE* *THIRD* *THEOLOGICAL*; *AND* *SINCE* *ALL* *THREE*
*GIVE* *RISE* *TO* *A* *DIALECTIC*, but each in its own way, all this
provided the basis for dividing the entire dialectic of pure reason into
the paralogism, the antinomy, and finally the ideal of pure reason –
through which derivation it is rendered completely certain that all
claims of pure reason are represented here in full, and not one can be
missing, since the faculty of reason itself, whence they all originate,
is thereby fully surveyed." [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @330,
pages 82-83]

SUCH DOES NOT PRESUPPOSE THAT either the SUPERNAL (NURTURE) of the
problem or the EGO (NATURE) (@1 - SELF + #491 - AGENCY) as then the anthropocentric impetus for the #421 - CAUSE OF REASON (ie. FACILITATORS
/ ARBITRATORS TO #492 - VOLUNTARY FREEWILL AND #75 - FAILURE (SHIH) DETERMINATION) are absent of logical cohesion as coherence expressed by
the entirety of the syllogism being then actionable by tasks of #27 -
DUTIES.

But that by the apparatus as to the SUPERNAL (NURTURE) of the
catastrophe having a juxtaposition (or supposition as hypothetical)
against the EGO (NATURE) of the anthropology, we then have a logical
means to convey the nature of the problem as a differentiated logical proposition.

Our starting point would be:

1) Catastrophe Theory

2) Bifurcation Theory

3) Chaos theory

The branch of mathematics dealing with *DYNAMICAL* systems which can
undergo abrupt irreversible qualitative changes due to a tiny change in parameters.

From Ancient Greek καταστροφή (katastrophḗ), from καταστρέφω
(katastréphō, “I overturn”), from κατά (katá, “down, against”) + στρέφω
(stréphō, “I turn”)...

That our embryonic conceptions of such a reality more properly belongs
within those faculties of knowledge...

Nevertheless given [JAMES 3:4-6] comment on the COURSE-trochos of NATURE-genesis:

#665 as [#40, #5, #300, #1, #3, #5, #300, #1, #10] = metágō (G3329):
{UMBRA: #1149 % #41 = #1} 1) to transfer, lead over; 2) to direct;

It thereby suggests a TRINOMIAL concept which is derived by the notion ᾰ̓́γω (ágō): To weigh down a scale by a certain amount, to have a certain
weight

HAS AN ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

G3329@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU
(#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 22 - RESISTANCE: KE (#128); Ego: 1 - CENTRE: CHUNG (#103),
@5: Sup: 25 - CONTENTION: CHENG (#153); Ego: 3 - MIRED: HSIEN (#106),
@6: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
@7: Sup: 6 - CONTRARIETY: LI (#189); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@8: Sup: 7 - ASCENT: SHANG (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@9: Sup: 17 - HOLDING BACK: JUAN (#213); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#179),
Male: #213; Feme: #179
} // #665

THE POSTULATION IS THAT THE RUDDER FOR ACTION PROPERLY HAS AN ONTIC
GROUNDING RATHER THAN MERELY BEING A DISPOSITION OF SENSIBILITY AND THIS
IS CONVEYED BY THE COMPLEX ONTIC NATURE OF THE WORD #665 - metágō
(G3329) to direct WHICH IS ITSELF LADENED WITH AN ONTIC PREMISE:

#45 - I AM NOT A DOER OF WRONG {%1}
#102 - I AM NOT RAPACIOUS {%4}
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}
#196 - I AM NOT ONE OF LOUD VOICE {%37}
#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}

= #680

#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #40, #5, #50, #1] /
#669 as [#4, #400, #50, #1, #200, #9, #5] /
#680 as [#4, #400, #50, #8, #200, #8, #10] /
#885 - SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #10, #50, #300, #70] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1)
to be able, have power whether by virtue of one's own ability and
resources, or of a state of mind, or through favourable circumstances,
or by permission of law or custom; 2) to be able to do something; 3) to
be capable, strong and powerful;

SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 - FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET, STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;

SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - *TOOL* *OF* *IRON*
as #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
ORDINANCE / TO BE WELL PLEASED, TO BE CONTENTED AT OR WITH A THING / TO
MARRY, TO BE GIVEN IN MARRIAGE

THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* DATED
29 OCTOBER 1900

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)} @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)} @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}

SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - *ROCK* as #59 -
MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE
(WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND




PROLEGOMENA
IMMANUEL KANT too, perhaps following this unmistakable *HINT* *OF*
*LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
*CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
*LEGIS*), although the rule under which the fallen case fell was still
to be found, and would eventually deny itself entirely to man's power to
say. To this type of judgment, he devoted the most heroic of his works,
which he called a critique of the power of judgment, KRITIK DER
URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN* *UP*
*AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there still a "Judgment", that is, a saying of law, when the supposed "law" withdraws
into ineffability?

Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly told
at the outset, this last difficulty would not have come as a surprise. [VANDERBILT LAW REVIEW Vol. 48:987-988]

So there is need to discuss something that perhaps belongs to the
providence of METALOGIC AS THE STUDY OF THE METATHEORY OF LOGIC which is entirely outside my present scope of experience (in needing
substantially more research) and thusly there is immediately a
semantical failure. But what we wish to convey is both a conceptual
STATIC OR DYNAMIC LIMITED {ie. #9} TERM that has a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action.

SEE ALSO: "IDEA TRANSMUTATION (AUGMENTATION / AMELIORATION) FOR ANY #81
- UNIVERSE OF DISCOURSE BEING #54 - UNITY OF APPERCEPTION"

<https://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE:
We have said previously that there must be caution given here over such
a notion as the word #24 - JOY (LE) which is a delimited term as being a determination of the limits or boundary line in it's being something and
so we'll have to convey a neural linguistic technique for the
spontaneous determining of a conceptual limit relative to the unlimited
realm as the world of action.

METALOGIC IS THE STUDY OF THE METATHEORY OF LOGIC. Whereas logic studies
how logical systems can be used to construct valid and sound arguments, metalogic studies the properties of logical systems. Logic concerns the
truths that may be derived using a logical system; metalogic concerns
the truths that may be derived about the languages and systems that are
used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory. [<https://en.wikipedia.org/wiki/Metalogic>]

We might readily see there is sense of #24 - JOY (LE) but its attainment
is entirely a subjective proposition especially given the notion: "ONE
MAN'S PLEASURE IS ANOTHER MAN'S POISON" and so we'll instead consider
some other PROPOSITIONAL DELIMITER such as #51 - CONSTANCY (CH'ANG) but
which we'll nuance for our present example as the need for COMPLIANCE in
being a concern for #27 - DUTY purveying some beneficial ACTION related
to CALAMITY, but being distinct to another PROPOSITIONAL DELIMITER of
#77 - COMPLIANCE (HSUN)...

YOUTUBE: "André Rieu - Ode to Joy (All men shall be brothers)"

<https://www.youtube.com/watch?v=E9dLGDCdg3g>

LET ME SAY CATEGORICALLY, THAT *THERE* *IS* *NO* *SUBSTITUTE* *FOR* *AN* *OPINION* *FROM* *AN* *EXPERT* WITHIN ANY PARTICULAR SAPIENT FIELD OF
HUMAN ENDEAVOUR. THIS #1364 - PARADIGM POSSESSES THE CAPACITY FOR AN
INCLUSION OF ANY KNOWLEDGE SPHERE AS RELIANCE UPON THE SAPIENT EXPERTISE
AS FACULTY KNOWLEDGE OF OTHERS.

FOR EDUCATIONAL PURPOSES WE CAN CONTENT OURSELVES WITH THE IGNORANT POSTULATIONS OF STUPIDITY.

Our concern then is to convey some functional considerations over any
veracity so as to engender this #1364 - paradigm as a tool for the
assistance of any expert within any particular sapient field of human endeavour.

That in making a nomenclature consideration of #45 - METHODOLOGY the
#CENTRE of value PROPOSITION is that any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor prototypes which always precedes it.

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

Whereas the SAPIENT OPINION FROM AN EXPERT and those of the IGNORANT POSTULATIONS OF STUPIDITY might both direct themselves to the same PROPOSITIONAL DELIMITER, the dialectic of meta-descriptor prototypes can
yield entirely different results which may be vital or may not satisfy
our contingent need for a STATIC conception with an inclusion of any
ONTIC EPISTEMOLOGICAL PREMISE with deference to the resultant CATEGORY
OF UNDERSTANDING such as for example #432 - DEVOID OF TRUTH OR USELESS
which is then associated to our STATIC conception.

OUR EDUCATIONAL EXAMPLE IS AN OBSERVATION FROM A FIRE ZONE EVACUEE.

FIRE EVACUEE @ 2313 HOURS ON 30 DECEMBER 2019: "Another year, same fun
times being had,

Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty *RED* glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all i can, unfortunately no water to fight
the fire, so no use staying.

Don't hold out much hope this time i'll be returning to the house, the
ground and bush is so dry,

With a bit of luck the wind wont come up and i'll be back on here
tomorrow, If not, will be back one day,

To all have a great New year."

And the SPIRAL SELECTOR@{NATURE: (EGO)} prototype provides the following result:

As the GRAPPLE [#41, #57, #1, #9, #10, #27, #45, #46, #51] PROTOTYPE
which conveys

[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#57, {@2: Sup: 17 - HOLDING BACK: JUAN (#58); Ego: 57 - GUARDEDNESS:
SHOU (#98)}
#1, {@3: Sup: 18 - WAITING: HSI (#76); Ego: 1 - CENTRE: CHUNG (#99)}
#9, {@4: Sup: 27 - DUTIES: SHIH (#103); Ego: 9 - BRANCHING OUT: SHU (#108)} #10, {@5: Sup: 37 - PURITY: TS'UI (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#118)}
#27, {@6: Sup: 64 - SINKING: CH'EN (#204); Ego: 27 - DUTIES: SHIH (#145)}
#45, {@7: Sup: 28 - CHANGE: KENG (#232); Ego: 45 - GREATNESS: TA (#190)}
#46, {@8: Sup: 74 - CLOSURE: CHIH (#306); Ego: 46 - ENLARGEMENT: K'UO
(#236)}
#51] {@9: Sup: 44 - STOVE: TSAO (#350: *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*); Ego: 51 - CONSTANCY: CH'ANG (#287)}

MALE: @140 = #140

ONTIC CHECKSUM TOTAL: #140 as [#5, #40, #1, #4, #40, #10, #600] / #45 as
[#1, #4, #40] = ʼâdam (H119): {UMBRA: #0 as #45 % #41 = #4} 1) *TO* *BE* *RED*, *RED*; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be
rubbed red; 1b2) dyed red; 1b3) reddened; 1c) (Hiphil); 1c1) *TO*
*CAUSE* *TO* *SHOW* *RED*; 1c2) to glare; 1c3) *TO* *EMIT* (*SHOW*)
*REDNESS*; 1d) (Hithpael); 1d1) to redden; 1d2) to grow red; 1d3) to
look red;

#350 as [#50, #90, #200, #10] /
#351 - ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #SEVEN as [#50, #90,
#6, #200, #5] /
#390 - *CROWN* as [#50, #90, #200, #10, #600] /
#260 as [#200, #50, #10] = nâtsar (H5341): {UMBRA: #0 as #340 % #41 =
#12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to
keep, observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to
be kept close, be blockaded; 1a6) watchman (participle);

Since the #491 - AGENCY operation is in my informal view a utilitarian
function as organisational philosophy often involving some derivation as
the #277 - RIGHT TO PLACE A TEST / #237 - USE OF FORCE relative to the ANTHROPOLOGY within the context of #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.

However we notice that with such terms as ontological pacifist or ontic jurisprudence that the faculties of knowledge are not fully quantified.
And so consequentially utilitarianism considers that actions are right
if they are useful or for the benefit of a majority. It conveys a
provisional doctrine that an action is right in so far as it promotes
happiness {ie. the notion of #24 - JOY (LE) which is CENTRAL to the
OBLIGATING NORM / *NORMA* *OBLIGANS*}, and that the greatest happiness
of the greatest number should improperly be the guiding principle of
conduct.

And so utilitarianism has been criticised for focusing on the
consequences rather than the motive or intrinsic nature of an action.
The solution to this is perhaps given by YANG HSIUNG's approach to his
less or more structure:

#VIRTUE,
#TOOLS,
#POSITION,
#TIME

As the determination given of any particular ONTIC_OBLIGANS:

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

We might then consider that there ought to be a specialist field of
BAYESIAN THEORY which we'll term UTILITARIAN PROBABILITY that deals
expressly with the essentiality of the ONTIC premise as the impetus to
any "motive or intrinsic nature of an action". Within our introductory
example as our conception of a PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE we considered a STATIC LIMITED {ie. #9} TERM of #51
- CONSTANCY (CH'ANG) which we had nuanced to accommodate the need for COMPLIANCE in being a concern for #27 - DUTY purveying some beneficial
ACTION related to CALAMITY.

But now we want to consider a new condition as a neural linguistic
conception conveying an urgency "THEN SOMETHING TERRIBLE HAPPENED. SO
WHERE CAN WE ESCAPE TO NOW?"

Which has emanated from the UNLIMITED {ie. #72} realm as the world of
action as to then impose a morphological condition onto our previously
STATIC LIMITED {ie. #9} TERM of #51 - CONSTANCY (CH'ANG) and the result
is a DYNAMIC LIMITED {ie. #9} TERM that has not only a different
dialectic as AUTONOMOUS condition which we have to contend with, but now
has different demands placed upon the consideration of any UTILITARIAN PROBABILITY that deals expressly with the essentiality of the ONTIC
premise as the impetus to any "motive or intrinsic nature of an action".

And lastly the #CENTRE of value PROPOSITION as the DELIMITER which is
relative to the AUTONOMOUS PRINCIPLE has a different focal context of
#46 - ENLARGEMENT (K'UO): "...WHATEVER SECURITY HE BUILDS IS LIKELY TO
COLLAPSE UNDER PRESSURE, JUST AS THE PHYSICAL STRUCTURE CONSTRUCTED ON A
FAULTY FOUNDATION IS SURE TO COLLAPSE." [The Canon of Supreme Mystery
published 4 BCE, p 291]

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Disjunctive%20Proposition.pdf>

Initial Post: 8 June 2021


On 13 Jun 2021, at 17:01, INFO TRAINING 2020 <peb_1945.lipp@yahoo.com>
wrote:

SKT KEMENDAGRI NO.01-00-00/506/VIII/2019
www.lembaga-lipp.com


Kepada Yth,
PIMPINAN / DIREKSI / HRD. MANAGER / MANAGER SDM/DIKLAT & MANAGER PERSONALIA PERUSAHAAN INDUSTRI SWASTA, BUMN/BUMD, PERBANKAN,RUMAH SAKIT & YAYASAN
Di,-
T e m p a t
Cq. Manager /Divisi SDM / HSE / GA / Legal / Bagian Perijinan / Diklat

Dengan Hormat,
Lembaga Informasi Peraturan Publik ( LIPP ) sebagai Lembaga yang
bergerak di bidang jasa peningkatan kualitas SDM, mengundang Bapak/ibu
untuk mengikuti Pelatihan Nasional yang akan diselenggarakan dengan tema :

No.
TEMA/JUDUL
TANGGAL
PELAKSANAAN
1.
Seri Undang-Undang Cipta Kerja Kluster Perizinan
Pelatihan Pemanfaatan Online Single Submission (Oss)
Pasca Penerapan PP 5/2021 Penyelenggaraan Perizinan Berusaha Berbasis Risiko
- Kamis - Jumat
10 – 11 Juni 2021
- Aplikasi “Zoom
Meeting”
2.
Pelatihan Nasional Dua Hari
Sosialisasi Undang-Undang RI
Nomor 11 Tahun 2020 Tentang Cipta Kerja
- Kamis - Jumat
17 – 18 Juni 2021
- Aplikasi “Zoom
Meeting”
3.
Pelatihan Nasional Dua Hari
Pelaporan Apu Ppt Via Aplikasi Goaml
- Kamis - Jumat
24 - 25 Juni 2021
- Aplikasi “Zoom
Meeting”

Demikian undangan ini disampaikan, atas perhatian dan kehadirannya
diucapkan terimakasih.

Salam,
Sdr. M.ILHAM
WhatsApp : 0812 8238 0567
e-Mail : lipplembaga@gmail.com

· Catatan:
- Informasi lebih lanjut dapat dilihat/didownload pada file PDF
dibawah.
Menerima permintaan In House Training dan kelas khusus dengan
Tema/Materi yang dibutuhkan
<SOSIALISASI UNDANG-UNDANG RI NOMOR 11 TAHUN 2020 TENTANG CIPTA KERJA.pdf><PELATIHAN PELAPORAN APU PPT.pdf>

On 6/6/21 16:51, dolf wrote:

WE'VE GIVEN THE INDONESIAN EMBASSY SUFFICIENT TIME TO ADDRESS MATTERS OF
 CONTEMPT FOR OUR HUMAN RIGHTS AND FACTUAL RELIGIOUS PIETY: PLEASE
CEASE YOUR ABUSE OF MY EMAIL SINCE THE PROPHET MUHAMMAD IS
INDISTINGUISHABLE FROM NAZI SCUM AND I DESIRE TO HAVE NOTHING TO DO WITH YOU...

YOUTUBE: "NOT HAPPY JAN - Yellow Pages Ad"

<https://www.youtube.com/watch?v=2akt3P8ltLM>

Given the Hebrew 22 letters are both a microcosm of the ANTHROPOCENTRIC SINGULARITY as first principles of Queen Victoria’s letters patent and
also encapsulated within the Arabic 28 element janus tongue.

If one caused Islam to address it’s own inherent artifice of reality as
#45 - method of extrusion against #9 - autonomy, then there would be no
such thing as Islamic refugees since it’s a semantical fallacy and
misnomer of nomenclature.

<https://www.grapple369.com/Groundwork/Irish%20Republicanist%20Activism%20as%20Claims%20of%20Dominion%20Being%20Sedition.pdf>

There would be no impetus for Islamic domestic terrorism.

-----------

-- MOTHERS, SONS, #291 - SOIL AND 1934 AS THE YEAR OF THE REICH BEING RECURRENT THEMES WITHIN IRISH MYTHS OF ANZACS

(c) 2021 Dolf Leendert Boek, Revision: 30 May, 2021

STATEMENT ON #1701 - SOIL SAMPLE INTERMENT WITHIN HYDE PARK SYDNEY WAR MEMORIAL BEING A #1551 - DEVICE OF IRISH CATHOLIC REPUBLICAN ACTIVISM (1918-1920) AGAINST THE #71 - DOMINION (4th MATRIX OF GLOBUS CRUCIGER)
OF THE BRITISH SOVEREIGN AS CONSTITUTING TREASON

With regards to this statement "That the #81 - reverse transcriptase in having a DAOist named form as MIND originating from antiquity, they
might be considered in their most primitive sense to be constituted by
either a simple or complex twining conforming to the dialectic
formulation as requisite for rationality (Hebrew letters)":



<https://www.grapple369.com/images/DIALECT-FORMULATION.jpg> <-- THE PROTOTYPES FOR THE HEBREW LETTERS MATCHES THE #205 <--> #164
INTERSECTION AS ANTHROPOCENTRIC SINGULARITY AS BEING ONTIC

In dialectic terms the notion #81 - reverse transcriptase is either:

SIMPLE: #8 - Transforming of Nature, #1 - Nature contains Nature

COMPLEX: #8 - Transforming of Nature (#5 - Act of Nature), #1 - Nature contains Nature

Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial (@1,
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 - COMPLIANCE (HSUN) PROTOTYPE:

#68 (9 JUN: #5, #100, #40) - RIGHTS

#11 (14 MAY: #6, #5, #6) - DEVISED FROM dialectic formulation (eg: derangement in the provision of goods and services}

#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to onomantic number

#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017

#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY

#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype

#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING

#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW

#14 (29 JAN: #10, #10, #30) - DEVISED FROM dialectic formulation (eg:
nature rejoices in its nature)

YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King Herod Agrippa I; the mob wants to place statues of Caligula [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION
(HSIEN)] in every synagogue.

DOLF @ 1739 HOURS ON MONDAY 28 MAY 2018: "... I'm going to take the
council to court over this particular matter.  Because there is no
object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that.  This
is part of ANZAC defamation which I have been subject to.

When a mother weeps for her children..."

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue.  Now if you really want to
[represent such] IRISH persons its the WASHER WOMAN that was the person
who was most ..."

ARTIST: "No no..."

DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah
... JEWISH because the man that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... *THEY* *DON'T* *ALLOW* *STATUES* *IN* *THEIR* *TEMPLE* *PRECINCT*. [#40 - LAW / MODEL (FA), #8
- OPPOSITION (KAN), #10 - DEFECTIVENESS / DISTORTION (HSIEN)] And the circumstance that we have is that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in 2015 are associated
with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed the PEWTER PLATE
with [NOTE: LATER PHILOLOGICAL RESEARCH SUGGESTS AN ABBREVIATED ANNO AND
NOT THE YEAR OF THE #71 - *ORDER*].  So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were SEVEN PAPAL BULLS associated with my INTELLECTUAL PROPERTY.

As the RIGHT OF WOMEN which is the INTELLECTUS AS GENITIVE VOLUNTĀTIS."

ARTIST: "So why are you against this?  Why are you going to bring this
into your argument?"

DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of
VOLUNTARY WILL in political life and this [statue] is not."

ARTIST: "What do you mean?"

DOLF: "This is not."

ARTIST: "What do you mean?"

DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."

ARTIST: "No no hang on a moment.."

DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of
all people.  Of all places."

ARTIST: "But I chose that."

DOLF: "You should not have done that.  Its representing IRISH..."

ARTIST: "No it's not.  No it's not."

KEY DATES: #33 AD - CRUCIFIXION, #45 AD - EXPULSION OF JEWS FROM ROME (ABROGATION of NORMA OBLIGANS), #71 AD - MITHRAISM (AFTER GESTATION) PROMULGATES
 <https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>

[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI {WITHIN THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 and 31 MAY 1998 / 2020} AND
IT'S ATTEMPTED "SAVING THE WORLD" AMBUSH AS COUNTERMAND: #38, #44, #41 - REVOKE OR CANCEL (AN ORDER) @ 1252 HOURS ON 17 SEPTEMBER 2018 EXHIBITING IRISH CATHOLIC CAUSAE COMMUNI {#45 - EXTRUSION AGAINST THE #9 -
AUTONOMOUS PRINCIPLE} OF REPUBLICAN ACTIVISM AS MODUS OPERANDI FOR WHICH
AN HISTORICAL ANALOGY IS *MITHRAISM* (circa 71 AD) AS BREEDING BULL #65
- SOLDIER CULT OF THE IMPERIUM THAT IS OSTENSIBLY INDULGENT WITHIN ITS
NATURE AS PRE-OCCUPATION TO THE DETRIMENT OF #68 - RIGHTS]

SALVATOR (saviour): is a person who saves someone, rescues another from
harm.

1) (medicine) A child who is born to provide an organ or cell transplant
to a sibling who has an otherwise fatal disease (used in combination,
with "sibling", "baby", "child", "brother", "sister", etc.)

MUNDI: also has the meaning of CENTURY which is derived from Middle
English centurie (“a count of one hundred (of anything); a division of
the Roman army; century; a division of land”), from Old French centurie, from Latin centuria, from centum (“one hundred”). The most common modern use is a shortening of century of years.

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