XPost: alt.religion.christian.roman-catholic, soc.culture.panama, soc.culture.mexican
XPost: soc.culture.spain
YOUTUBE: "The Firm - Star Trekkin'"
<
https://www.youtube.com/watch?v=FCARADb9asE>
Accordingly from the 3 DECEMBER 2020, IT IS #1551 - FORBIDDEN FOR *ALL* *PERSONS* *AFFILIATED* *IN* *ANY* *MANNER* *WHATSOEVER* *WITH* *THE*
*ROMAN* *CATHOLIC* *CHURCH* TO HAVE ANY ASSOCIATION WITH MY SACRED AND SOVEREIGN INTELLECTUAL PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX
MACHINA / INTELLECTUS AS GENITIVE VOLUNTĀSIS (NOUMENON).
On 11/11/17 02:01,
Marz@getfucked.com wrote:
Looking for Star Trek Discovery season 1 Episodes 6 onwards in english.
Why does it seem there are no posts any more ???
---
— THE 1971 FILM (TRANSFORMING THE LEGEND: THE OMEGA MAN) AS LOGICAL
GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH COLONEL EDMUND BURKE
AND HIS BARBY DOLL HOMELESS LISA ABOUT?
(c) 2020 Dolf Leendert Boek, Revision: 23 January, 2021
We find that the probable perpetrator for the NASHVILLE, Tennessee
Christmas Day bombing was a 63 yo ANTHONY QUINN WARNER who was motivated
by 5G surveillance QANON (ie. white supremacist / neo nazi) conspiracies
and had assigned two of his houses to an internet association (never
met) 29yo Michelle Swing from Los Angeles.
#192 - 28 DECEMBER 2020 as [#6, #10, #80, #90, #6] / [#10, #80, #6, #90, #6] /
#197 as [#2, #5, #80, #10, #90, #10] /
#270 - CARDINAL GEORGE PELL'S IMPRISONMENT BEGAN ON 27 FEBRUARY
2019 as [#50, #80, #90, #10, #600] / [#10, #80, #90, #900] /
#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#10,
#80, #10, #900] = pûwts (H6327): {UMBRA: #176 % #41 = #12} 1) to
scatter, be dispersed, be scattered; 1a) (Qal) to be dispersed, be
scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad;
1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 2) (Qal) to flow,
overflow; 3) to break; 3a) (Polel) to shatter; 3b) (Pilpel) *TO* *DASH*
*TO* *PIECES*;
For rational analogies on the internet persona "THAT TRAILER TRASH
COLONEL EDMUND BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT" see the 1
August 1971 film set in Los Angeles 1977:
"TRANSFORMING THE LEGEND: THE OMEGA MAN containing characters Lisa and a Colonel Robert Neville as a survivor of a *GLOBAL* *PANDEMIC* {NOTE:
#414 - *METASTASIS* within PDF links as consideration of COVID-19 as *BIOLOGICAL* *WARFARE* in the advancement of PYTHAGOREAN ONOMANTICK @1 /
@5 NOTIONS of STATE governance} who is ruggedly characterized by
CHARLTON HESTON, and thus counteracting any of the effeteness sometimes attributed to the scientist or intellectual in American popular culture.
In this Vietnam era production.
YOUTUBE: "PI KAPPA PHI RUSH *GOAT* DESIGN MOUNTAIN DESIGN FOR VARIOUS
AMERICAN UNIVERSITIES " gets PWNED (ie. utterly defeat an opponent or rival)
<
https://www.youtube.com/watch?v=sdyBYSuqQBQ>
"BUT PAUL {small; little} (THE FUEHRER) [SEE: GRAFFITI REFERENCE TO
*PAUL* *THE* *SOCKTOPUSSY* BELOW],
HE ALSO LINKED THE MESSAGE IDS TO THE IP ADDRESSES FROM THE AIOE LOGS.
#190 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#10,
#80, #5, #80, #10, #5] = yᵉphêh-phîyâh (H3304): {UMBRA: #190 % #41 =
#26} 1) fair, beautiful, *HANDSOME*;
BY DOING THIS, HE HAS PROVEN THAT KENSI {#190 - *HANDSOME*; COMELY} IS
YOUR *SOCK*-*PUPPET*...
BUT WE WERE WINNING!!!
#875 - *GRUMBLE* *TO* *THIRD* *COMMANDMENT* (#875 - *MAKE* *A* *FOOL*
*OF*, #896 - *SOUL* / *GIFT* / *CINNAMON*) as [#1, #3, #800, #50, #10,
#1, #10] = agōnía (G74): {UMBRA: #865 % #41 = #4} 1) *A* *STRUGGLE*
*FOR* *VICTORY*; 1a) gymnastic exercise, wrestling; 2) of severe mental struggles and emotions, agony, anguish;
FOR F@CK'S SAKE, WE WERE WINNING!!!
#165 - *SEE* *CORRESPONDENCE* *TO* *DATA* *SCIENTISTS* *BELOW* as [#5,
#10, #70, #30, #10, #600] /
#190 as [#30, #10, #70, #30, #10, #600] = yâʻêl (H3277): {UMBRA: #110 %
#41 = #28} 1) mountain *GOAT*;
NOW I'M EXPOSED ... AS A KOOK WHO DOES THINGS TO #190 - *GOATS*
{[British Informal]: a stupid person, a fool} ... [BUT] I AM THE
FRIENDLY NEIGHBOUR VOTE WRANGLER (*FNVW*)!!!
I'LL SHOW THESE KOOKOLOGISTS WHO'S BOSS!!!
LADY: [SNIFFLES]
THEY'LL REGRET THE DAY THEY EVER CALLED ME SEAMUS (ie. JACK {God is
gracious; man or boy}):
SEAMUS is a male first name of Celtic origin. It is the Gaelic
equivalent of the name James which is the English New Testament variant
for the Hebrew name Jacob {that supplants, undermines; the heel}
THERE'S NO EVIDENCE TO PROVE I'M KENSI {#190 - *HANDSOME*;
COMELY}--EVIDENCE MY FAT ASS!!!
HIS EVIDENCE IS FULL OF HOLES.
I COULD FLY A PLANE THROUGH THEM.
A BIG F@CKING PLANE!!! AND THE #190 - *GOATS* WONT TALK.
MILITARY AID: BUT PAUL {small; little} (ie. FUEHRER), THEY KNOW KENSI
{#190 - *HANDSOME*; COMELY} WEAR'S WOMEN'S *UNDERWEAR* (ie. a sissifying)
FOR #186 - *UNDERWEAR* ANALOGY SEE: "TRINOMIAL SCHEMA: #70 - SEVERANCE
(KE) --> NOUS #62 (#509 / #383 - ECLIPSE ON 4 FEBRUARY 1916 (AEST)) AS
#413 - DEVICE {#383} FOR IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8
JUNE 2017 AND BEERSHEBA CENTENNIAL ON 28 OCTOBER 2017"
<
http://www.grapple369.com/Groundwork/Risky%20Precipice%20383-509.pdf>
NONE OF THESE NASTY THINGS THEY HAVE SAID OR IMPLIED ABOUT ME ARE AT ALL TRUE!!!
IT'S MORPHY KOOK-AID!!!
I HAVE FLATLY CONTRADICTED [IT AND] YOU['RE] FLATLY CONTRADICTING MY
CLAIM HERE ... SO NOTHING THAT YOU HAVE SAID IS F@CKING UNOPPOSED!!!
[AND ALL DONE] IN FRONT OF SEVEN BILLION POTENTIAL VIEWERS.
ACCOUNT BANNED IS REFUTED!!!
#123 - *JUDGEMENT* *SENSIBILITY* as [#40, #30, #8, #40, #5] /
#129 as [#6, #40, #30, #8, #40, #5] = milchâmâh (H4421): {UMBRA: #123 %
#41 = #41} 1) battle, *WAR*;
I'VE ENGAGED IN THIS #129 - *WAR* AND WON ... AND IF YOU SPEAK ABOUT
#190 - *GOATS* AGAIN I'LL BREAK YOUR LEGS!!!
REMEMBER THAT I AM A CO-VOTE WRANGLER WITH THE [TARD]!!!
WHAT I WILL DO IS RUN MY FAKE BALLOTS AND GIVE THEM ALL KOOK AWARDS.
LIKE STALIN!!!"
FUEHRER: I WANT TO SEE MY #190 - *GOATS* VERY SOON.
I WANT TO HAVE A BIT OF FUN.
#77 - *GAMBIT* OF #77 DAYS FROM 3 JANUARY TO 21 MARCH AS THE GROUNDING
BASIS FOR #48 - RITUAL (LI) as [#70, #7] /
#129 as [#2, #70, #7, #10, #600] = ʻêz (H5795): {UMBRA: #77 % #41 = #36}
1) female goat, she-goat, *GOAT*, kid;
I LIKE THEIR FRISKY SCENT. (ie. *FROWZY* (ill-smelling, musty; dirty and untidy; slovenly) [Courtesy: Word of the Day for 10 November 2016; www.dictionary.com]
GRAB THE HIND LEGS, AND UP IT!!
*FAR* *RIGHTER*
FOR ME TO HAVE MY FUN WITH SOCK-PUPPETS AND #129 - *GOATS* THAN WITH
REAL HUMANS!!!
FEMALE: (CRYING)
2ND FEMALE: IT'S OKAY ANNA NO #129 - *GOATS* WERE HARMED [IN] MAKING
THIS PARODY.
ANNA is a Latinate variant of the French name Anne, which is a cognate
of the Hebrew name Hannah {gracious; full of grace; merciful; he that
*gives*}"
The military title also lends a CERTAIN *RIGHT*-*WING* AIR to a film
whose aesthetics reflect more clearly the counterculture. Indeed, Steffen Hantke sees the film as "[a] product of the United States' coming to
terms with its 1960's counterculture" and rewriting "the themes of
evolutionary and cultural progress in Matheson’s novel in the register
of generational change"
#129 as [#6, #50, #3, #70] / [#50, #3, #6, #70] = nâgaʻ (H5060): {UMBRA:
#123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i)
stricken (participle); 1a5) (Niphal) to be stricken, be defeated; 1a6)
(Piel) to strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil)
to cause to touch, reach, approach, arrive; i) *TO* *CAUSE* *TO*
*TOUCH*, *APPLY*; ii) *TO* *REACH*, *EXTEND*, *ATTAIN*, *ARRIVE*,
*COME*; iii) *TO* *APPROACH* (*OF* *TIME*); iv) *TO* *BEFALL* (*OF* *FATE*);
PETER COOMBS @ 0948 HOURS ON 13 JANUARY 2021: "All based on a book of plagiarised fairytales written less than 2000 years ago by bronze age
#129 / #190 - *GOAT* and designed to rule the sheeple thru fear." [<
https://www.facebook.com/peter.coombs.129>]
TONY O'CONNELL @ 1010 HOURS ON 13 JANUARY 2021: "So very true, just try
telling the sheeple that..." [<
https://www.facebook.com/tony.oconnell.1884>]
#1884 as [#4, #800, #4, #5, #20, #1, #500, #400, #30, #70, #50] = dōdekáphylon (G1429): {UMBRA: #1884 % #41 = #39} 1) the twelve tribes,
used collectively of the Israelitish people, as consisting of the twelve tribes;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1884 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
ONTIC_OBLIGANS_192@{
@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
@2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
@3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
@4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
Male: #186; Feme: #192
} // #192
G1429@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 75 - FAILURE: SHIH (#79); Ego: 71 - STOPPAGE: CHIH (#75),
@3: Sup: 79 - DIFFICULTIES: NAN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 4 - BARRIER: HSIEN (#79),
@4: Sup: 3 - MIRED: HSIEN (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 5 - KEEPING SMALL: SHAO (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 23 - EASE: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD {%7}),
@6: Sup: 24 - JOY: LE (#208); Ego: 1 - CENTRE: CHUNG (#105),
@7: Sup: 38 - FULLNESS: SHENG (#246); Ego: 14 - PENETRATION: JUI (#119),
@8: Sup: 33 - CLOSENESS: MI (#279); Ego: 76 - AGGRAVATION: CHU (#195),
@9: Sup: 63 - WATCH: SHIH (#342); Ego: 30 - BOLD RESOLUTION: YI (#225),
@10: Sup: 52 - MEASURE: TU (#394); Ego: 70 - SEVERANCE: KE (#295),
@11: Sup: 21 - RELEASE: SHIH (#415); Ego: 50 - VASTNESS / WASTING:
T'ANG (#345),
Male: #415; Feme: #345
} // #1884
ONTIC CHECKSUM: #158 + #161 + #84 + #184 + #104 = #691 as [#1, #40, #50,
#600] = ʼomnâm (H551): {UMBRA: #131 % #41 = #8} 1) *VERILY*, *TRULY*, *SURELY*;
#691 as [#30, #1, #40, #200, #400, #500] = ʼimrâh (H565): {UMBRA: #246 %
#41 = #41} 1) utterance, speech, word; 1a) *WORD* *OF* *GOD*, *THE* *TORAH*;
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #40, #200, #10,
#600] / [#50, #1, #40, #200] /
#691 as [#400, #1, #40, #200, #700] = ʼâmar (H559): {UMBRA: #241 % #41 =
#36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO* *ANSWER*, *TO*
*SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*, *TO*
*PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to be
called; 1c) (Hithpael) to *BOAST*, to act proudly; 1d) (Hiphil) *TO*
*AVOW*, *TO* *AVOUCH*;
#313 - daimonízomai (G1139): *POWER* *OF* *A* *DEMON* as [#2, #1, #200, #90, #500] /
#359 - 13 *JANUARY* 2021 as [#6, #2, #1, #200, #90, #20, #600] /
#291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* as [#1, #200, #90] / [#1,
#200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth;
1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as
opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) piece of
ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7)
*SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *VATICAN* /
*CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2)
*SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2) space or
distance of country (in measurements of distance); 1d3) level or plain
country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
wholly late in usage); 1e1) lands, countries; i) often in contrast to
Canaan;
#691 as [#5, #400, #30, #70, #3, #8, #40, #5, #50, #70, #10] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to praise, celebrate with praises;
2) to invoke blessings; 3) to consecrate a thing with solemn prayers;
3a) to ask God's blessing on a thing; 3b) pray God to bless it to one's
use; 3c) pronounce a consecratory blessing on; 4) of God; 4a) to cause
to prosper, to make happy, to bestow blessings on; 4b) *FAVOURED* *OF*
*GOD*, *BLESSED*;
#691 as [#40, #3, #2, #6, #200, #400, #600] = gᵉbûwrâh (H1369): {UMBRA: #216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, valour,
bravery; 1c) *MIGHT*, *MIGHTY* *DEEDS* (*OF* *GOD*);
#138 - lâqach (H3947): *TO* *TAKE*, *TAKE* *IN* *THE* *HAND* /*TO*
*TAKE* (*VENGEANCE*) as [#5, #80, #1, #3, #3, #5, #30, #10, #1] /
#338 - *GLORIOUS* *MAJESTY* *OF* *THE* #390 - *SOVEREIGN* as [#5, #80,
#1, #3, #3, #5, #30, #10, #1, #200] /
#348 - châmêsh (H2568): *FIVE* / *WHEN* *ONE* *IS* *ARRAIGNED* *OR*
*GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*, *MAINTAIN* *ONE'S* *CAUSE*
as [#5, #80, #1, #3, #3, #5, #30, #10, #1, #10, #200] = epangelía
(G1860): {UMBRA: #138 % #41 = #15} 1) announcement; 2) promise; 2a)
*THE* *ACT* *OF* *PROMISING*, *A* *PROMISE* *GIVEN* *OR* *TO* *BE*
*GIVEN*; 2b) a promised good or *BLESSING*;
"THE KING'S DAUGHTER IS ALL GLORIOUS WITHIN: HER CLOTHING-H3830 IS OF
WROUGHT GOLD." [Psalm 45:13]
"AND NOW I STAND AND AM JUDGED FOR THE HOPE OF THE *PROMISE*-G1860 MADE
OF GOD UNTO OUR FATHERS: UNTO WHICH *PROMISE* OUR TWELVE-G1429
TRIBES-G1429, *INSTANTLY* SERVING GOD DAY AND NIGHT, HOPE TO COME. FOR
WHICH HOPE'S SAKE, KING AGRIPPA {ONE WHO CAUSES GREAT *PAIN* AT HIS
BIRTH}, I AM ACCUSED OF THE JEWS." [Acts 26:6-7]
#123 - *JUDGEMENT* *SENSIBILITY* as [#20, #40, #50, #8, #5] /
#129 as [#6, #20, #40, #50, #8, #5] = minchâh (H4503): {UMBRA: #103 %
#41 = #21} 1) gift, tribute, offering, present, oblation, sacrifice,
meat offering; 1a) gift, present; 1b) tribute; 1c) *OFFERING* (*TO*
*GOD*); 1d) grain offering;
#116 - 13 *JANUARY* 2021 as [#5, #1, #30, #800] /
#151 as [#30, #1, #30, #80, #10] / [#40, #1, #30, #800] /
#197 as [#6, #30, #1, #30, #80, #10, #600] /
#129 as [#2, #1, #30, #80, #10, #6] = ʼeleph (H505): {UMBRA: #111 % #41
= #29} 1) *A* *THOUSAND*; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;
DOLF @ 1023 HOURS ON 13 JANUARY 2021: "Anti Semitic and false historical rhetoric noted:
#68 - *RIGHTS* as [#8, #20, #40] / [#8, #20, #600] /
#123 - *JUDGEMENT* *SENSIBILITY* as [#5, #8, #20, #40, #10, #600] /
#129 as [#6, #5, #8, #20, #40, #10, #600] = châkâm (H2450): {UMBRA: #68
% #41 = #27} 1) wise, wise (man); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) *WISE* (*IN* *ADMINISTRATION*); 1c) shrewd, crafty,
cunning, wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent;
1f) *WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);
YOUTUBE: "DUNE (2020) - THE GOM JABBAR SCENE (MOVIE IS NOT RELEASED
UNTIL 1 OCTOBER 2021)"
<
https://www.youtube.com/watch?v=Dx1rdwmQLig>
The CAUSAE COMMUNI is actually ANAMNESIS as Greek Pythagorean / Platonic concept derived from the priests of ON / HELIOPOLIS which relates
equally to the #1827 - EUCHARIST AS SOLAR (5 X 365.4 DAYS) DISC and
ANZAC JINGOISTIC CENTENNIAL REPUBLICANISM that in not conforming to the
FIRST PRINCIPLES OF FACILITATORS / ARBITRATORS TO VOLUNTARY FREE WILL
and ANTHROPOCENTRIC {ie. INTERSECTION OF #205 and #164} SINGULARITY
notions of QUEEN VICTORIA’S LETTERS PATENT derives its #288 - MEMORIAL
{6 x #48 - RITUAL (LI)} as stone worshipping idolatry and immutable MIND
being indistinguishable from the cult of *ODIN* and such is problematic
given the thuggish culture as your unaccountability to HONEST AND
WHOLESOME DIALOG is indistinguishable from NAZISM as in the woods
FAIRYTALES.
<
https://www.facebook.com/peter.coombs.129> <-- WE NOTE THAT UNUSUALLY
YOUR *FACEBOOK* *PROFILE* HAS A #129 NUMBER CONCEPT ASSIGNED AND YOU ARE
SIMPLY PLAYING A ROLE BY YOUR RHETORIC CONFORMING CONDUCT AS
QUESTIONABLE BIKIE MAFIA ETHICS.
#129 as [#5, #1, #30, #40, #3, #10, #600] = ʼalmuggîym (H484): {UMBRA:
#124 % #41 = #1} 1) a tree from Lebanon, almug *TREES* (sandalwood?),
almug wood;
#123 - *JUDGEMENT* SENSIBILITY* as [#5, #8, #30, #30, #10, #600] / [#8,
#30, #30, #10, #5, #600] /
#129 as [#6, #8, #30, #30, #10, #5, #600] = châlâl (H2491): {UMBRA: #68
% #41 = #27} 1) *SLAIN*, *FATALLY* *WOUNDED*, *PIERCED*; 1a) pierced,
fatally wounded; 1b) slain; 2) (CLBL) profaned; 2a) defiled, profaned
(by divorce);
#129 as [#4, #5, #10, #30, #70, #10] = deilós (G1169): {UMBRA: #319 %
#41 = #32} 1) timid, *FEARFUL*;
#129 as [#10, #2, #6, #50, #50, #5, #6] = bîyn (H995): {UMBRA: #62 % #41
= #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d) (Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
#115 - *DIGNITY* *ROYAL* as [#6, #1, #100, #8] /
#123 - *JUDGEMENT* SENSIBILITY* as [#5, #10, #100, #8] /
#126 - 13 *JANUARY* 2021 as [#6, #1, #100, #8, #5, #6] /
#129 as [#6, #10, #100, #8, #5] / [#1, #100, #8, #500] = lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of, seize,
receive, acquire, buy, bring, marry, take a wife, snatch, take away; 1a)
(Qal); 1a1) *TO* *TAKE*, *TAKE* *IN* *THE* *HAND*; 1a2) to take and
carry along; 1a3) to take from, take out of, take, carry away, take
away; 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) *TO* *TAKE*
(*VENGEANCE*); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken
from or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);
"I MUST NOT #129 - *FEAR*.
FEAR IS THE MIND-KILLER.
FEAR IS THE LITTLE-DEATH THAT BRINGS TOTAL OBLITERATION.
I WILL FACE MY FEAR.
I WILL PERMIT IT TO PASS OVER ME AND THROUGH ME.
AND WHEN IT HAS GONE PAST I WILL TURN THE INNER EYE TO SEE ITS PATH.
WHERE THE FEAR HAS GONE THERE WILL BE NOTHING.
ONLY I WILL #129 - *REMAIN*."
#129 as [#6, #40, #70, #6, #7] / [#40, #70, #6, #7, #6] = mâʻôwz
(H4581): {UMBRA: #123 % #41 = #41} 1) *PLACE* *OR* *MEANS* *OF*
*SAFETY*, *PROTECTION*, *REFUGE*, *STRONGHOLD*; 1a) place of safety,
fastness, harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.);
#129 as [#50, #40, #30, #9] = mâlaṭ (H4422): {UMBRA: #79 % #41 = #38} 1) *TO* *SLIP* *AWAY*, *ESCAPE*, *DELIVER*, *SAVE*, *BE* *DELIVERED*; 1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
(Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to
deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to
escape;
#332 - 13 *JANUARY* 2021 as [#80, #30, #8, #3, #1, #10, #200] /
#129 as [#80, #30, #8, #3, #8] = plēgḗ (G4127): {UMBRA: #129 % #41 = #6}
1) a blow, stripe, a wound; 2) *A* *PUBLIC* *CALAMITY*, *HEAVY*
*AFFLICTION*, *PLAGUE*;
#78 - ON THE VERGE: CHIANG (ATTAINED STATE FIT FOR A THING)
SINCE WE HAVE OBSERVED A CERTAIN ADVERSE PSYCHOLOGICAL DISPOSITION /
*LOGICAL* *FALLACY* AND #259 - ONTIC *ICONOCLASM* *AGAINST* *THE*
*STATE* AS OUTCOME WHEN A CERTAIN BINOMIAL DIALECTIC [#41, #42, #43,
#44, #45, #46, #47, #48, #49] IS APPLIED TO THE PYTHAGOREAN STOICHEION
KOSMOS PROTOTYPES and #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE:
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*MYSTICISM* AND *ISLAMIC* *BELIEF* AS NORTH}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE:
CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
THE RECOMMENDATION IS TO ADOPT THE TRINOMIAL #71 - WORLDVIEW METHOD [46,
41, 48, 43, 44, 49, 42, 47, 45] WHICH OUGHT YIELD A *MORE* *CONDUCTIVE* *TEMPERAMENT* AS PIOUS NOTION WITH EQUIVALENT MAGIC ROW SUM / TOTAL SUM PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE
#38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES.
Much of the REPUBLICAN cause célèbre in having an infatuation with the meta-descriptor elements #65 - SOLDIER / #175 - WOMAN WITH CHILD as the foundation stone to the #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE which purveys a @1 - SELF ENTITLEMENT by the natural ego in having a #CENTRE
of value #45 - I AM NOT A DOER OF WRONG, that entirely #78 - MISSES THE
MARK by a resolute failure to recognise an implicit *LOGICAL* *FALLACY*
which is inherent to the PYTHAGOREAN BINOMIAL STOICHEION of the KOSMOS
to such HETEROS WORLDVIEW in having a redundant dependency upon the
ONTIC NECESSITY constituted by the TRINOMIAL NUMBER elements [#41, #43,
#45, #46]:
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129:
HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012)}
#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}
GRUMBLE (#105 - *STONE*, #175 - *MOTHER* *WITH* *CHILD* /
*MARRIAGE*)@[41, 41, 3, 43, 48, 45, 13, 46]
FEME: @84 + @175 = #259
ONTIC CHECKSUM TOTAL: #259 - TO HAVE DOMINION / RULE
#259 - *ATTAINTED* *OF* *TREASON* BY PARADIDOMI: G3860 (@185) {ie. @5:
Sup: 24 - JOY: LE (#224 - *NORMA* *OBLIGANS*: #371 / #297); Ego: 4 -
BARRIER: HSIEN (#105 - *STONE*)} as [#6, #5, #8, #200, #600] /
#309 - DEFERENCE {ie. {@8: Sup: 66 - DEPARTURE: CH'U (#461 - AGAINST
PERENNIAL NATURE / PERMANENCE / PERPETUITY OF SECTION II: @14: Sup: 6 - CONTRARIETY: LI (#507 - @86); Ego: 5 - KEEPING SMALL: SHAO (#87)); Ego:
3 - MIRED: HSIEN (#309)}} TO A FOREIGN POWER BY EX IURE CITIZENSHIP as
[#5, #8, #200, #40, #50, #6] /
#333 - CONTEMPT OF PRESENTS AS A PRINCIPLE CIRCUMSCRIBED {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS
PATENT as [#30, #5, #8, #200, #10, #40, #600] /
#663 - *RESPECT* AS ONTIC {@158, @161, @68, @84, @192} CRITERIA as [#5,
#8, #200, #40, #400, #10] /
#808 - COMPLIANCE {ie. @20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING
SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS
PATENT as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT*
*UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be
devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split,
slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;
And a refusal to consider that what is #259 - RIGHT, CORRECT AND LAWFUL
to any person is also JUST, RIGHTEOUS IN CHARACTER AND CONDUCT by
government having a just cause to rule in compliance to those LETTERS
PATENT purveying the requisite FIRST PRINCIPLES by which POWER is
granted for the enacting any legislation of @491 - AGENCY as the
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL.
— SIX FOOT DOWN UNDER —
[Written: 18 January 2021]
“OCD THAT’S ME.
STUCK IN A ROOM.
THREE BY THREE.
WITH NO BROOM.
LET ME HIT A BALL.
GRAB THE PRIZE.
THAT’S MY CALL.
WHAT A SURPRISE.
IT MIGHT BE TRAGIC.
GIVEN MY ONLY NEED.
IS NOT A PANDEMIC.
BUT INSATIABLE GREED.” {@13: Sup: 29 - DECISIVENESS: TUAN (#508); Ego:
48 - RITUAL: LI (#550)}
*GREED* (noun):
- Rapacious desire
- North American (informal): grabbiness or pleonexia which PLATO argues
*AS* *A* *NATURAL* *STATE*, *UPON* *WHICH* *JUSTICE* *IS* *AN*
*UNNATURAL* *RESTRAINT*.
METALOGIC AUTONOMOUS DELIMITER: NATURE (EGO)
#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #166 as #4 - BARRIER (HSIEN)
#FIVE: #269 as #26 - ENDEAVOUR (WU)
FILTER ON #103 + #166 + #269 FOR BEHAVIOURAL CHARACTERISTICS OF *PLEONEXIA*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129:
HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012)),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
"FOR NEITHER AT ANY TIME USED WE FLATTERING WORDS, AS YE KNOW, NOR A
CLOAK OF *COVETOUSNESS*-G4124; GOD IS WITNESS:" [1Thessalonians 2:5]
GRUMBLE (#508 - *SHELTER* *OR* *ABODE*, #550 - *FLESH* / *WALK* *ABOUT*
/ *TIME* *OF* *AN* *EVENT*)@[25, 73, 40, 54, 45, 42, 10, 22, 14, 26, 80,
75, 58, 72, 35, 17, 78, 16, 49, 61, 32, 9, 13, 35, 29, 48]
FEME: @169 + @191 = #360
ONTIC CHECKSUM TOTAL: #360 - *ROOM* / *RESTRAIN*
<
https://www.grapple369.com/?idea:360,508,550>
Pleonexia, sometimes called pleonexy, originating from the Greek πλεονεξία, is a philosophical concept which roughly corresponds to greed, covetousness, or avarice, and is strictly defined as "*THE*
*INSATIABLE* *DESIRE* *TO* *HAVE* *WHAT* *RIGHTFULLY* *BELONGS* *TO*
*OTHERS*", suggesting what Ritenbaugh describes as "RUTHLESS
SELF-SEEKING AND AN ARROGANT ASSUMPTION THAT OTHERS AND THINGS EXIST FOR
ONE'S OWN BENEFIT".
Thomas Hobbes includes it as a concept of NATURAL LAW in Leviathan:
If in this case, at the making of Peace, men require for themselves,
that which they would not have to be granted to others, they do contrary
to the precedent law, that commands the acknowledgement of naturall
equalitie, and therefore also against the LAW OF NATURE.
#361 - 18 *JANUARY* 2021 as [#80, #30, #5, #70, #50, #5, #60, #10,
#1, #50] /
#311 - KANT'S PROLEGOMENA (1783) IDEA ASSIGNED TO SECTION #27 - *DUTIES*
as [#80, #30, #5, #70, #50, #5, #60, #10, #1] /
#321 - *PRO* *DOMO* as [#80, #30, #5, #70, #50, #5, #60, #10, #1, #10] = pleonexía (G4124): {UMBRA: #311 % #41 = #24} 1) greedy desire to have
more, covetousness, avarice;
G4124@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@3: Sup: 34 - KINSHIP: CH'IN (#143); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11}); Ego: 70 - SEVERANCE: KE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#239); Ego: 50 - VASTNESS / WASTING: T'ANG (#235),
@6: Sup: 78 - ON THE VERGE: CHIANG (#317); Ego: 5 - KEEPING SMALL:
SHAO (#240),
@7: Sup: 57 - GUARDEDNESS: SHOU (#374); Ego: 60 - ACCUMULATION: CHI (#300),
@8: Sup: 67 - DARKENING: HUI (#441); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#310),
@9: Sup: 68 - DIMMING: MENG (#509); Ego: 1 - CENTRE: CHUNG (#311),
@10: Sup: 37 - PURITY: TS'UI (#546); Ego: 50 - VASTNESS / WASTING:
T'ANG (#361),
Male: #546; Feme: #361
} // #361 <-- IF THE GREEKS CALL THE VIOLATION OF THIS LAW πλεονεξία THEN THE REVERSE TRANSCRIPTASE IS DESCRIPTIVE OF ITS NATURE
G4124@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@3: Sup: 34 - KINSHIP: CH'IN (#143); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11}); Ego: 70 - SEVERANCE: KE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#239); Ego: 50 - VASTNESS / WASTING: T'ANG (#235),
@6: Sup: 78 - ON THE VERGE: CHIANG (#317); Ego: 5 - KEEPING SMALL:
SHAO (#240),
@7: Sup: 57 - GUARDEDNESS: SHOU (#374); Ego: 60 - ACCUMULATION: CHI (#300),
@8: Sup: 67 - DARKENING: HUI (#441); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#310),
@9: Sup: 68 - DIMMING: MENG (#509); Ego: 1 - CENTRE: CHUNG (#311),
Male: #509; Feme: #311
} // #311 <-- KANT'S PROLEGOMENA (1783) IDEA ASSIGNED TO SECTION #27 -
*DUTIES*
The observers of this law, are those we call MODEST, and the breakers
ARROGANT MEN. The Greeks call the violation of this law πλεονεξία; that
is, a desire of more than their share. [<
https://en.m.wikipedia.org/wiki/Pleonexia>]
REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "WHEN
I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT THE
KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL STAFF,
I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD AND LODGING USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED ENOUGH TO
DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} FOR THE FOREIGN PRESS. TOWARDS THE END OF THE
STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO OR THREE THOUSAND
DOLLARS A TIME FOR SUCH WORK.
IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND ARRANGING
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