XPost: alt.fan.countries.bahrain, soc.culture.thailand, alt.buddhism
XPost: alt.buddha

-- THE #45 - CONUNDRUM OF CONFLICT AGAINST AUTONOMY BEING URGED BY ALIEN
LAWS

(c) 2019 Dolf Leendert Boek, Revision: 6 September 2019

This is just a preliminary discussion topic on a provisional deployment
of the HETRO SQUARE SPIROGYRA ORDER array against any existing
AUTONOMOUS PROTOTYPE: 3x3 = #15 {SUM: #45 - @6 - FORM OF NATURE (@18 -
NATURE SURMOUNTS NATURE) AGAINST @21 - AUTONOMOUS NATURE} as STOICHEION
SCHEMA so as to derive a SELF CORRECTING dynamic of PEACE.

IMMANUEL KANT’S PROLEGOMENA (1783) PRELIMINARY REMARK TO THE DIALECTIC
OF PURE REASON (CONUNDRUM OF CONFLICT AGAINST AUTONOMY {#56 - *BIRTH*
*NOUS* as [#50, #4, #2] = nᵉdab (H5069): {UMBRA: #0 as #56 % #41 = #15}
1) to volunteer} BEING URGED BY ALIEN LAWS) ON SECTION #45 - EXTREMES
AND REVERSALS, GREATEST VIRTUE; I-CHING: H49 - RADICAL CHANGE,
REVOLUTION (MOULTING), SKINNING, THE BRIDLE; TETRA: 28 - CHANGE AS IDEA
@333:

YOUTUBE: "In This World (Moby)"

<https://www.youtube.com/watch?v=v0jUjDxgt30>

“We have shown above (§§33, 34): that the purity of the categories from
all admixture with sensory determinations can mislead reason into
extending their use entirely beyond all experience to things in
themselves; and yet, because the categories are themselves unable to
find any intuition that could provide them with significance and sense
in *CONCRETO*, they cannot in and of themselves provide any determinate
concept of anything at all, though they can indeed, as mere logical
functions, represent a thing in general {ie. #45 - HETERO SQUARE
SPIROGYRA ORDER: #1 + #2 + #3 = #6 / #8 + #9 + #4 = #21 / #7 + #6 + #5 =
#18}.

<http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>

Now *HYPERBOLICAL* {ie.

the use of exaggeration as a rhetorical device or figure of speech. In rhetoric, it is also sometimes known as auxesis (literally 'growth'). In
poetry and oratory, it emphasizes, evokes strong feelings, and creates
strong impressions. As a figure of speech, it is usually not meant to be
taken literally.

G5449@{
   @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
   @2: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 76 - AGGRAVATION: CHU (#90),
   @3: Sup: 47 - PATTERN: WEN (#70); Ego: 38 - FULLNESS: SHENG (#128),
   @4: Sup: 52 - MEASURE: TU (#122); Ego: 5 - KEEPING SMALL: SHAO (#133),
   @5: Sup: 62 - DOUBT: YI (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#143),
   Male: #184; Feme: #143
} // #1115

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1310 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

#1115 as [#500, #400, #200, #5, #10] = phýsis (G5449): {UMBRA: #0 as
#1310 % #41 = #39} 1) nature; 1a) *THE* *NATURE* *OF* *THINGS*, *THE*
*FORCE*, *LAWS*, *ORDER* *OF* *NATURE*; 1a1) as opposed to what is
monstrous, abnormal, perverse; 1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN* *PRODUCED* *BY* *THE* *ART* *OF* *MAN*: *THE* *NATURAL* *BRANCHES*, ie. *BRANCHES* *BY* *THE* *OPERATION* *OF* *NATURE*; 1b) birth, physical
origin; 1c) *A* *MODE* *OF* *FEELING* *AND* *ACTING* *WHICH* *BY* *LONG* *HABIT* *HAS* *BECOME* *NATURE*; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native peculiarities, natural characteristics: *THE* *NATURAL* *STRENGTH*,
ferocity, and intractability of beasts;

YOUTUBE: "Bitter Sweet Symphony (The Verve)"

<https://www.youtube.com/watch?v=qas6jdODZDI>

"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS: FOR EVEN THEIR
WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
NATURE-G5449: {#2, #4, #6, #8 v's #1, #3, #7, #5}" [Romans 1:26]

ONTIC CHECKSUM: @156 + @161 + @186 + @192 = #695 as [#80, #5, #100, #10,
#300, #100, #5, #80, #5, #10] = peritrépō (G4062): {UMBRA: #27 as #1480
% #41 = #4} 1) to turn about, to turn; 2) to transfer or change by
turning; 2a) *A* *PERSON* *OR* *THING* *INTO* *SOME* *STATE*; 2b)
turning one mad;

"HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE ARE NO GODS. BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE
KNOWN OF GOD, HOW TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {

#1315 as [#200, #300, #70, #10, #600, #5, #10, #70, #50] = stoicheîon
(G4747): {UMBRA: #0 as #1315 % #41 = #3} 1) any first thing, from which
the others belonging to some series or composite whole take their rise,
an element, first principal; 1a) the letters of the alphabet as the
elements of speech, not however the written characters, but the spoken
sounds; 1b) the elements from which all things have come, the material
causes of the universe; 1c) the heavenly bodies, either as parts of the
heavens or (as others think) because in them the elements of man, life
and destiny were supposed to reside; 1d) the elements, rudiments,
primary and fundamental principles of any art, science, or discipline;
1d1) i.e. of mathematics, Euclid's geometry;

}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE? YE OBSERVE DAYS, AND
MONTHS, AND TIMES, AND YEARS.

G3376@{
   @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
   @2: Sup: 48 - RITUAL: LI (#88); Ego: 8 - OPPOSITION: KAN (#48),
   @3: Sup: 17 - HOLDING BACK: JUAN (#105); Ego: 50 - VASTNESS /
WASTING: T'ANG (#98),
   @4: Sup: 27 - DUTIES: SHIH (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#108),
   Male: #132; Feme: #108
} // #108

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #98 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16),
   @2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72),
   @3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13 - INCREASE: TSENG (#85),
   @4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#108 as [#40, #8, #50, #10] = mḗn (G3376): {UMBRA: #0 as #98 % #41 =
#16} 1) a month; 2) *THE* *TIME* *OF* *THE* *NEW* *MOON*, new moon
(*THE* *FIRST* *DAY* *OF* *EACH* *MONTH*, *WHEN* *THE* *NEW* *MOON*
*APPEARED* *WAS* *A* *FESTIVAL* *AMONG* *THE* *HEBREWS*);

I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN.
BRETHREN, I BESEECH YOU, BE AS I AM; FOR I AM AS YE ARE: YE HAVE NOT
INJURED ME AT ALL.

YE KNOW HOW THROUGH INFIRMITY OF THE FLESH I PREACHED THE GOSPEL UNTO
YOU AT THE FIRST. AND MY TEMPTATION WHICH WAS IN MY FLESH YE DESPISED
NOT, NOR REJECTED; BUT RECEIVED ME AS AN ANGEL OF GOD, EVEN AS CHRIST
JESUS.

WHERE IS THEN THE BLESSEDNESS YE SPAKE OF? FOR I BEAR YOU RECORD, THAT,
IF IT HAD BEEN POSSIBLE, YE WOULD HAVE PLUCKED OUT YOUR OWN EYES, AND
HAVE GIVEN THEM TO ME. AM I THEREFORE BECOME YOUR ENEMY, BECAUSE I TELL
YOU THE TRUTH?" [Galatians 4:8-16 (KJV)]

} objects of this kind are what are called noumena or pure beings of the understanding (better: beings of thought) – such as, e.g., substance,
but which is thought without persistence in time, or a cause, which
would however not act in time, and so on – because such predicates are attributed to these objects as serve only to make the lawfulness of
experience possible, and yet they are nonetheless deprived of all the conditions of intuition under which alone experience is possible, as a
result of which the above concepts again lose all significance.

YOUR ROMAN #371 - EMPEROR HAS NO #439 - CLOTHES AND HIS GROTESQUE
ANTHROPOLOGY IS AN INSENSIBILITY TO #322 - DEMOCRATIC PRINCIPLES = @45 -
I AM NOT A DOER OF WRONG + @102 - I AM NOT RAPACIOUS + @175 - MARRIAGE
(I AM NOT A TRANSGRESSOR).

<https://youtu.be/Zcq1huLPc68>

HANS CHRISTIAN ANDERSON’S TALE WAS PUBLISHED PRIOR TO QUEEN VICTORIA’S REIGN AS THE SECOND LONGEST SERVING MONARCH.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

#FIRE@{
@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41),
@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET: YING
(#83),
@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126),
@4: Sup: 8 - OPPOSITION: KAN (#96); Ego: 44 - STOVE: TSAO (#170),
@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261),
@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308),
@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356),
@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO
(#405),
Male: #345; Feme: #405
} // #405

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

#EARTH@{
@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57); Ego: 44 -
STOVE: TSAO (#91),
@3: Sup: 51 - CONSTANCY: CH'ANG (#108); Ego: 41 - RESPONSE: YING
(#132),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 48 - RITUAL: LI (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 24 - JOY: LE (#213); Ego: 42 - GOING TO MEET: YING (#267),
@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#286); Ego: 49 - FLIGHT: T'AO (#316),
@8: Sup: 38 - FULLNESS: SHENG (#324); Ego: 46 - ENLARGEMENT: K'UO
(#362),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 43 - ENCOUNTERS: YU
(#405),
Male: #405; Feme: #405
} // #405
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)},
@2: Sup: 16 - CONTACT: CHIAO (#65: *SOLDIER*); Ego: 48 - RITUAL:
LI (#97)},
@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)},
@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)},
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45 - GREATNESS: TA (#235)},
@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)},
@7: Sup: 79 - DIFFICULTIES: NAN (#344); Ego: 43 - ENCOUNTERS: YU
(#322)},
@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
(#364: *ANTAGONISM* *TO* *THE* #509 - *YAHAD* *COSMOLOGY* /
*COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTIS*)},
@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)},
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

#WATER@{
@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43),
@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO (#89),
@3: Sup: 57 - GUARDEDNESS: SHOU (#108: *PROGENITOR*); Ego: 49 -
FLIGHT: T'AO (#138),
@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225),
@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
(#273: "ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS AIDING {H5826: `azar / help: #273}, WILLINGLY {H7521:
ratsah / accept: #273} OR UNWILLINGLY {H7589: she'at / despiteful: #273;
H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, THE
DISSOLUTION OF THE STATE." [Adolf Hitler's Table Talk IDEA: (7 JUNE
1942) @235, page #519]),
@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING
(#314: *LITMUS* *TEST* *FOR* *PERJURY* UNDER SECTION #314 TO CRIMES ACT
OF VICTORIA 1958),
@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358),
@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405),
Male: #405; Feme: #405
} // #405

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #404 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
   @2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
   @3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
   @4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

H1882@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 80 - LABOURING: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 76 - AGGRAVATION: CHU (#80),
   @3: Sup: 81 - FOSTERING: YANG (#165); Ego: 1 - CENTRE: CHUNG (#81),
   Male: #165; Feme: #81
} // #405

#405 as [#4, #400, #1] = dâth (H1882): {UMBRA: #6 as #404 % #41 = #35}
1) decree, law; 1a) a decree (of the king); 1b) law; 1c) law (of God);

<http://www.grapple369.com/Grumble/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>

ONTIC CHECKSUM: @215 + @180 + @156 + @180 = #731 as [#5, #80, #5, #200,
#300, #5, #10, #30, #1, #40, #5, #50] = epistéllō (G1989): {UMBRA: #25
as #1460 % #41 = #25} 1) to send one a message, command; 2) to write a
letter; 3) *TO* *ENJOIN* *BY* *LETTER*, *TO* *WRITE* *INSTRUCTIONS*;

"ARTAXERXES {THE SILENCE OF LIGHT; FERVENT TO SPOIL}, KING OF KINGS,
UNTO EZRA {HELP; COURT} THE PRIEST, A SCRIBE OF THE LAW-H1882 OF THE
GOD OF HEAVEN, PERFECT PEACE, AND AT SUCH A TIME.

I MAKE A DECREE, THAT ALL THEY OF THE PEOPLE OF ISRAEL {WHO PREVAILS
WITH GOD}, AND OF HIS PRIESTS AND LEVITES {ASSOCIATED WITH HIM}, IN MY
REALM, WHICH ARE MINDED OF THEIR OWN FREEWILL {#56 as [#50, #4, #2] =
nᵉdab (H5069): {UMBRA: #0 as #56 % #41 = #15} 1) to volunteer, offer
freely; 1a) (Ithpael); 1a1) to volunteer; 1a2) to give freely, offer
freely} TO GO UP TO JERUSALEM {VISION OF PEACE}, GO WITH THEE.

YOUTUBE: “Comfort ye and Ev'ry valley (Handel's Messiah)”

<https://www.youtube.com/watch?v=2Pz9BCMFoP8>

FORASMUCH AS THOU ART SENT OF THE KING, AND OF HIS SEVEN {

#397 as [#5, #300, #2, #10, #70, #10] = shᵉbîyʻîy (H7637): {UMBRA: #19
as #392 % #41 = #23} 1) seventh; 1a) ordinal number;

} COUNSELLORS, TO INQUIRE CONCERNING JUDAH {THE PRAISE OF THE LORD;
CONFESSION} AND JERUSALEM {VISION OF PEACE}, ACCORDING TO THE LAW-H1882
OF THY GOD WHICH IS IN THINE HAND;" [Ezra 7:12-14]

#731 as [#20, #5, #20, #1, #30, #400, #40, #40, #5, #50, #70, #50] =
kalýptō (G2572): {UMBRA: #26 as #1631 % #41 = #32} 1) to hide, veil; 1a)
*TO* *HINDER* *THE* *KNOWLEDGE* *OF* *A* *THING*;

But if reason, which can never be fully satisfied with any use of the
rules of the understanding in experience because such use is always
still conditioned, requires completion of this chain of conditions, then
the understanding is driven out of its circle, in order partly to
represent the objects of experience in a series stretching so far that
no experience can comprise the likes of it, partly (in order to complete
the series) even to look for noumena entirely outside [IDEA: @333] said experience to which reason can attach the chain and in that way,
independent at last of the conditions of experience, nonetheless can
make its hold complete.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#46, #41, #48, #43, #44, #49, #42, #47, #45]

#FIRE@{
@1: Sup: 46 - ENLARGEMENT: K'UO (#46); Ego: 46 - ENLARGEMENT: K'UO
(#46),
@2: Sup: 6 - CONTRARIETY: LI (#52); Ego: 41 - RESPONSE: YING (#87),
@3: Sup: 54 - UNITY: K'UN (#106); Ego: 48 - RITUAL: LI (#135: MAGIC
ROW SUM OF STOICHEION SCHEMA),
@4: Sup: 16 - CONTACT: CHIAO (#122); Ego: 43 - ENCOUNTERS: YU (#178),
@5: Sup: 60 - ACCUMULATION: CHI (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 44 - STOVE: TSAO (#222),
@6: Sup: 28 - CHANGE: KENG (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 49 - FLIGHT: T'AO (#271),
@7: Sup: 70 - SEVERANCE: KE (#280); Ego: 42 - GOING TO MEET: YING
(#313),
@8: Sup: 36 - STRENGTH: CH'IANG (#316); Ego: 47 - PATTERN: WEN
(#360: ROMAN GOVERNANCE PROTOTYPE #EIGHT),
@9: Sup: 81 - FOSTERING: YANG (#397); Ego: 45 - GREATNESS: TA (#405),
Male: #397; Feme: #405
} // #405

G3824@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 30 - BOLD RESOLUTION: YI (#111),
   @4: Sup: 40 - LAW/MODEL: FA (#231); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#121),
   @5: Sup: 43 - ENCOUNTERS: YU (#274); Ego: 3 - MIRED: HSIEN (#124),
   @6: Sup: 46 - ENLARGEMENT: K'UO (#320); Ego: 3 - MIRED: HSIEN (#127),
   @7: Sup: 51 - CONSTANCY: CH'ANG (#371); Ego: 5 - KEEPING SMALL: SHAO (#132),
   @8: Sup: 20 - ADVANCE: CHIN (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
   @9: Sup: 25 - CONTENTION: CHENG (#416); Ego: 5 - KEEPING SMALL: SHAO (#187),
   @10: Sup: 63 - WATCH: SHIH (#479); Ego: 38 - FULLNESS: SHENG (#225),
   @11: Sup: 72 - HARDNESS: CHIEN (#551); Ego: 9 - BRANCHING OUT: SHU (#234),
   @12: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#624); Ego: 1 - CENTRE: CHUNG (#235),
   Male: #624; Feme: #235
} // #397

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #398 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN (#29),
   @2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
   @3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
   @4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#397 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #9, #1] =
palingenesía (G3824): {UMBRA: #40 as #398 % #41 = #29} 1) new birth, reproduction, renewal, recreation, regeneration; 1a) hence renovation, regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;

"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION-G3824 WHEN THE SON OF MAN SHALL SIT IN
THE THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
THE TWELVE TRIBES OF ISRAEL." [Matthew 19:28]

"NOT BY WORKS OF RIGHTEOUSNESS WHICH WE HAVE DONE, BUT ACCORDING TO HIS
MERCY HE SAVED US, BY THE WASHING OF REGENERATION-G3824, AND RENEWING OF
THE HOLY GHOST;" [Titus 3:5]

ONTIC CHECKSUM #FIRE: @182 + @210 = #392 as [#6, #10, #40, #300, #30,
#6] = mâshal (H4910): {UMBRA: #13 as #370 % #41 = #1} 1) to rule, have dominion, reign; 1a) (Qal) to rule, have dominion; 1b) (Hiphil); 1b1) to
cause to rule; 1b2) to exercise dominion;

<http://www.grapple369.com/Grumble/?idea:{397,392}>

H2320@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
   @2: Sup: 38 - FULLNESS: SHENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 8 - OPPOSITION: KAN (#38),
   @3: Sup: 42 - GOING TO MEET: YING (#110); Ego: 4 - BARRIER: HSIEN (#42),
   @4: Sup: 18 - WAITING: HSI (#128); Ego: 57 - GUARDEDNESS: SHOU (#99),
   @5: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#109),
   @6: Sup: 61 - EMBELLISHMENT: SHIH (#217); Ego: 33 - CLOSENESS: MI (#142),
   Male: #217; Feme: #142
} // #392

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #312 % #41 = #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness, Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185

ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG (#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING (#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

#392 as [#30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #3 as
#312 % #41 = #25} 1) *THE* *NEW* *MOON*, *MONTH*, *MONTHLY*; 1a) the
first day of the month; 1b) the lunar month;

These then are the transcendental ideas, which, although in accordance
with the true but hidden end of the natural determination of our reason
they may be aimed not at overreaching concepts but merely at the
unbounded expansion of the use of concepts in experience, may
nonetheless, through an inevitable illusion, elicit from the
understanding a transcendent use, which, though deceitful, nonetheless
cannot be curbed by any resolve to stay within the bounds of experience,
but only through scientific instruction and hard work.” [pages 84 to 85]

H4910@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
   @3: Sup: 17 - HOLDING BACK: JUAN (#59); Ego: 57 - GUARDEDNESS: SHOU (#98),
   @4: Sup: 47 - PATTERN: WEN (#106); Ego: 30 - BOLD RESOLUTION: YI (#128),
   Male: #106; Feme: #128
} // #371

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45

#371 as [#1, #40, #300, #30] = mâshal (H4910): {UMBRA: #0 as #370 % #41
= #1} 1) to rule, have dominion, reign; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion;

"AND TO RULE-H4910 OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE THE
LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD." [Genesis 1:18]

IMMANUEL KANT'S PROLEGOMENA (1783) AS IDEA @371: "It is a common excuse,
which these false friends of ordinary common sense (which they extol on occasion, but usually despise) are accustomed to using, that they say:
There must in the end be some propositions that are immediately certain,
and for which not only no proof, but indeed no account at all need be
given, since otherwise there would never come an end to the grounds for
one’s judgments; but in proof of this right they can never cite anything
else (other than the principle of contradiction, which is however
inadequate for establishing the truth of synthetic judgments) that is
undoubted and can be ascribed directly to ordinary common sense, except
for mathematical propositions: e.g., that two times two makes four, that between two points there is only one straight line, and still others.

These judgments are, however, worlds apart from those of metaphysics.
For in mathematics, everything that I conceive through a concept as
possible I can make for myself (construct) by means of my thought; to
one two I successively add the other two, and myself make the number
four, or I draw in thought all kinds of lines from one point to the
other, and can draw only one that is self-similar in all its parts
(equal as well as unequal).

But from the concept of a thing I cannot, with all my powers of thought,
draw forth the concept of something else whose existence is necessarily connected with the first thing, but I must consult experience; and,
although my understanding provides me a priori (though always only in
relation to possible experience) with the concept of a connection of
this sort (causality), I nevertheless cannot exhibit this concept in
intuition a priori, like the concepts of mathematics, and thus exhibit
its possibility a priori; rather, this concept (together with principles
of its application), if it is to be valid a priori – as is indeed
required in metaphysics – always has need of a justification and
deduction of its possibility, for otherwise one does not know the extent
of its validity and whether it can be used only in experience or also
outside it.

Therefore in metaphysics, as a speculative science of pure reason, one
can never appeal to ordinary common sense, but one can very well do so
if one is forced to abandon metaphysics and to renounce all pure
speculative cognition, which must always be knowledge, hence to renounce metaphysics itself and its teaching (on certain matters), and if a
reasonable belief is alone deemed possible for us, as well as sufficient
for our needs (perhaps more wholesome indeed than knowledge itself). For
then the shape of things is completely altered.

Metaphysics must be science, not only as a whole but also in all its
parts; otherwise it is nothing at all, since, as speculation of pure
reason, it has a hold on nothing else save universal insights. But
outside metaphysics, probability and sound common sense can very well
have their beneficial and legitimate use, though following principles
entirely their own, whose importance always depends on a relation to the practical.

That is what I consider myself entitled to require for the possibility
of a metaphysics as science." [pages 121 to 122]

AND THE TETRA META DESCRIPTOR PROTOTYPES CAN CIRCUMSCRIBE ANY
LANGUAGE—SO THERE IS NOTHING YOU CAN SAY TO CONTRAVENE SUCH SOVEREIGN
WILL... GET USED TO IT PLEB.

KRASSENSTEIN BOTHERERS: “Vote Blue No Matter Who! {@1: Sup: 77 -
COMPLIANCE: HSUN (#77); Ego: 29 - DECISIVENESS: TUAN (#29)}

The nation may depend on it. {@2: Sup: 76 - AGGRAVATION: CHU (#153);
Ego: 80 - LABOURING: CH'IN (#109)}”

Dear KRANSSENSTEIN BOTHERERS if you do take the blue pill—the story
ends, with you waking up in your bed and believe whatever you want to
believe.

<https://www.youtube.com/watch?v=RhlXqYiTz2Q>

However if you'd taken the red pill—you'll stay in Wonderland, and I'll
show you how deep the rabbit hole goes. Remember: all I'm offering is
the #471 - TRUTH as [#30, #1, #40, #400] ---> #441 is an UMBRAL
(THRESHOLD) that is distinct from its @186 - ONTIC OBLIGANS as
EPISTEMOLOGICAL PREMISE.

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

BUT AS #45 - HETERO SQUARE SPIROGYRA ORDER IS IT SELF CORRECTING?

1 2 3
8 9 4
7 6 5 = #45

[#42, #47, #46, #41, #48, #43, #44, #49, #45]

#EARTH@{
@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)},
@2: Sup: 8 - OPPOSITION: KAN (#50); Ego: 47 - PATTERN: WEN (#89)},
@3: Sup: 54 - UNITY: K'UN (#104 - I COMMIT NO FRAUD {%7}); Ego: 46
- ENLARGEMENT: K'UO (#135: MAGIC ROW SUM OF STOICHEION SCHEMA)},
@4: Sup: 14 - PENETRATION: JUI (#118); Ego: 41 - RESPONSE: YING
(#176)},
@5: Sup: 62 - DOUBT: YI (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 48 - RITUAL: LI (#224: ROMAN GOVERNANCE
PROTOTYPE #EIGHT)},

[continued in next message]

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