XPost: alt.fan.countries.bahrain, soc.culture.thailand, alt.buddhism
XPost: alt.buddha
DEAR BUDDHIST COMMUNITY,
WE ARE TIRED OF TIME MAGAZINE'S CONSTANT CRAP ABOUT "The Monk Who Taught
the World Mindfulness Awaits the End of This Life"
<
http://mag.time.com/EXhqiUb?fbclid=IwAR1jyCFY2Q82mDtpkFYLl9CxL3z_LjbFXGLNVNVgNPAQNFjaeWt0Ct-y6B8>
THWARTING ATTEMPTS {#105 / #114} TO BUILD A MYTHICAL NARRATIVE OF
MEMORIAL IDEALISM BY IMPOSTS MADE AGAINST #492 - VOLUNTARY FREE WILL AS DISRESPECT FOR #943 - HUMAN DIGNITY AND DISREGARD FOR #902 - RULE OF LAW
DOLF @ 0502 HOURS ON 19 AUGUST 2019: "Can you refresh your neurological receptors with CGTN news broadcasts WACK JOB?"
WACK JOB {:-]))) (
WUDAO@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
(#49); Ego: 79 - DIFFICULTIES: NAN (#79)}
The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
*INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"
DOLF @ 0334 HOURS ON 19 AUGUST 2019: "We’ve had this nonsense before...
Real mindfulness time check against trinomial mathematical noumenon
being metastasised consciousness instantiation....
<
http://www.grapple369.com/Grumble/?time:3.34>
HERE IS THE PROOF OF HOMO [ios] SAPIEN [t]
H376@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11),
@3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #80; Feme: #68
} // #311 <-- #311 as [#70, #10, #20, #10, #1, #200] / #111 as [#70,
#10, #20, #10, #1] = oikía (G3614): {UMBRA: #78 as #111 % #41 = #29} 1)
a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a
house, the family; 1c) property, wealth, goods;
H376@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11),
@3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@4: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78),
Male: #158; Feme: #78
} // #321 <-- *CAUSE* *FOR* *WHICH* *ONE* *IS* *WORTHY* *OF*
*PUNISHMENT* *AS* *CRIME*; *CHARGE* *OF* *CRIME*, *ACCUSATION*;
H376@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO (#11),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#29); Ego: 1 - CENTRE: CHUNG (#12),
@4: Sup: 22 - RESISTANCE: KE (#51); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#22),
@5: Sup: 79 - DIFFICULTIES: NAN (#130 - I AM NOT EVIL MINDED {%3});
Ego: 57 - GUARDEDNESS: SHOU (#79),
Male: #130; Feme: #79
} // #322 <-- *DEMOCRATIC* *PRINCIPLES*
H376@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 17 - HOLDING BACK: JUAN (#30); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#17),
@4: Sup: 74 - CLOSURE: CHIH (#104 - I COMMIT NO FRAUD {%7}); Ego: 57
- GUARDEDNESS: SHOU (#74),
@5: Sup: 79 - DIFFICULTIES: NAN (#183); Ego: 5 - KEEPING SMALL: SHAO (#79),
Male: #183; Feme: #79
} // #322 <-- *DEMOCRATIC* *PRINCIPLES*
H376@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
@3: Sup: 41 - RESPONSE: YING (#102 - I AM NOT RAPACIOUS {%4}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#41),
@4: Sup: 17 - HOLDING BACK: JUAN (#119); Ego: 57 - GUARDEDNESS: SHOU (#98),
@5: Sup: 27 - DUTIES: SHIH (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#108),
Male: #146; Feme: #108
} // #351 <-- #351 as [#6, #300, #40, #5] = shêm (H8034): {UMBRA: #56 as
#340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
the Name (as designation of God); 1d) memorial, monument;
H376@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 51 - CONSTANCY: CH'ANG (#132); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
@4: Sup: 27 - DUTIES: SHIH (#159); Ego: 57 - GUARDEDNESS: SHOU (#108),
Male: #159; Feme: #108
} // #351 <-- #351 as [#300, #40, #10, #1] = shâmayin (H8065): {UMBRA:
#57 as #400 % #41 = #31} 1) heaven, heavens, sky; 1a) visible sky; 1b)
Heaven (as abode of God);
<
http://www.grapple369.com/Grumble/?idea:{351}>
H376@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 1 - CENTRE: CHUNG (#9),
@4: Sup: 59 - MASSING: CHU (#82); Ego: 50 - VASTNESS / WASTING:
T'ANG (#59),
@5: Sup: 35 - GATHERING: LIEN (#117); Ego: 57 - GUARDEDNESS: SHOU (#116),
@6: Sup: 45 - GREATNESS: TA (#162); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#126),
Male: #162; Feme: #126
} // #369 <-- #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY
#41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH:
#82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS:
#123 - JUDGMENT SENSIBILITY / DO NOT KILL:
#164 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY:
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / DO NOT STEAL:
#246 - NORMA OBLIGANS / BEAR NO FALSE WITNESS:
#287 - MANIFESTING NORM / COVET NOT:
#328 - HOMOGENEOUS TRANSFORMATIVE PROTOTYPE
H376@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
@3: Sup: 81 - FOSTERING: YANG (#142); Ego: 50 - VASTNESS / WASTING: T'ANG (#81),
@4: Sup: 57 - GUARDEDNESS: SHOU (#199); Ego: 57 - GUARDEDNESS: SHOU (#138),
@5: Sup: 67 - DARKENING: HUI (#266); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #266; Feme: #148
} // #391
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
#311 as [#1, #10, #300] / #322 as [#6, #5, #1, #10, #300] / #322 as [#6,
#1, #10, #300, #5] / #351 as [#30, #1, #10, #300, #10] / #351 as [#40,
#1, #10, #300] / #369 as [#6, #2, #1, #50, #300, #10] / #391 as [#30,
#1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 % #41 = #24} 1)
man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
"AND ADAM SAID, THIS IS NOW BONE OF MY BONES, AND FLESH OF MY FLESH: SHE
SHALL BE CALLED WOMAN, BECAUSE SHE WAS TAKEN OUT OF MAN-H376." [Genesis
2:23]
MUSTARD WEASEL (
SCREAMING.NUTBAG@GMAIL.COM) @ 0847 HOURS ON 19 AUGUST
2019: “[IT'S OFFICIAL!] THE GIBBERISH IS NONSENSE:
You're right - I've *SEEN* you post that very same nonsense {@1: Sup: 20
- ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI (#33)}
(or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
Ego: 26 - ENDEAVOUR: WU (#59)}
many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)}
many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 -
HOLDING BACK: JUAN (#138)}”
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts
of the understanding, in comparison with empirical intuitions (indeed,
sensory intuitions in general), are completely heterogeneous, and could
never be met with in any intuition whatsoever. How, then, is the
subsumption of the latter under the former, hence the application of the categories to appearances, possible, since no one will say that the
category, e.g., causality, can also be intuited through the senses and
is contained in appearance?
Now this question, so natural and weighty, is actually the cause that
makes necessary a transcendental doctrine of the power of judgment –
namely, so as to show how it is possible that pure concepts of the understanding can be applied to appearances in general . . ." [page 173]
WACK JOB @ 1316 HOURS ON 18 AUGUST 2019: "Today was a sober day. {@1:
Sup: 38 - FULLNESS: SHENG (#38); Ego: 18 - WAITING: HSI (#18)},
Tomorrow should *SEE* me having a cold one about the time the sun, {@2:
Sup: 44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},
known as the Sun appears to rise and move thru the sky of a pale blue
dot I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},
being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 - COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”
DOLF @ 1350 HOURS ON 18 AUGUST 2019: "Cease with the @713 - FRAUDULENT
bullsh@t since beyond self entitlement as promiscuous opportunism you
have no temporal cohesion.
Your thoughts belong to someone else..."
H2166@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
@3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
@4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING:
T'ANG (#103),
@5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #117 x 3 = #351; Feme: #104
} // #104
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #97 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
@161 + @146 = #307 as [#40, #200, #1, #10, #50, #6] = marʼeh (H4758):
{UMBRA: #17 as #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is *SEEN*;
1c) a vision (supernatural); 1d) *SIGHT*, *VISION* (*POWER* *OF* *SEEING*);
#114 - *PROFANE* *AS* *PROMISCUOUS* as [#6, #7, #40, #50, #10, #1] /
#104 as [#6, #7, #40, #50, #1] = zᵉmân (H2166): {UMBRA: #16 as #97 % #41
= #15} 1) a set time, time, season;
#114 as [#40, #8, #30, #30, #6] = châlal (H2490): {UMBRA: #25 as #68 %
#41 = #27} 1) to profane, defile, pollute, desecrate, begin; 1a)
(Niphal); 1a1) to profane oneself, defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be defiled; 1b) (Piel);
1b1) to profane, make common, defile, pollute; 1b2) to violate the
honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
common; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let
be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
(fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
(Piel) to play the flute or pipe;
WACK JOB {:-]))) (
WUDAO@WUJI.NET) @ 2300 HOURS ON 18 AUGUST 2019:
"Assuming there exists a one, a some one, an else or an other, may be
where and when things emerge from non-being or undifferentiated as being.
Usually three is counted given: Taoist mythology."
DOLF @ 0308 HOURS ON 19 AUGUST 2019: "You are #333 - *INCONTINENT* now
WACK JOB ... it seems my neural linguistic approach was too transcendent
and you can’t get past it’s apriority..."
WACK JOB {:-]))) (
WUDAO@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "That
appears to be correct. {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 6 - CONTRARIETY: LI (#6)},
Your oracle never worked for me. {@2: Sup: 45 - GREATNESS: TA (#96);
Ego: 15 - REACH: TA (#21)},
Such can be how things are. {@3: Sup: 51 - CONSTANCY: CH'ANG (#147);
Ego: 52 - MEASURE: TU (#73)}"
DOLF @ 0308 HOURS ON 19 AUGUST 2019: "Try again..."
WACK JOB {:-]))) (
WUDAO@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "No
thanks. {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 3 - MIRED: HSIEN (#3)}"
WACK JOB {:-]))) (
WUDAO@WUJI.NET) @ 2308 HOURS ON 17 AUGUST 2019: "I
don't recall if, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 11 -
DIVERGENCE: CH'A (#11)}
in your paganism, {@2: Sup: 46 - ENLARGEMENT: K'UO (#63); Ego: 29 - DECISIVENESS: TUAN (#40)}
if that's what you call it, {@3: Sup: 28 - CHANGE: KENG (#91); Ego: 55 - DIMINISHMENT: CHIEN (#95)}
there are any deities which serve a function of some sort of being a
trickster, {@4: Sup: 28 - CHANGE: KENG (#119: SEE KANT'S PROLEGOMENA
IDEA BELOW); Ego: 12 - YOUTHFULNESS: T'UNG (#107)}
a *DEVIL* as it were, {@5: Sup: 19 - FOLLOWING: TS'UNG (#138); Ego: 63 -
WATCH: SHIH (#170)}
to keep you guessing. {@6: Sup: 16 - CONTACT: CHIAO (#154); Ego: 54 -
UNITY: K'UN (#224)}
An imp-type, {@7: Sup: 18 - WAITING: HSI (#172); Ego: 11 - DIVERGENCE:
CH'A (#235)}
a bad elf so to speak, {@8: Sup: 8 - OPPOSITION: KAN (#180 - I COMMIT
NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 17 - HOLDING BACK: JUAN
(#252)}
might say to play a game one needs to pretend there are many forms of
what is not-right. {@9: Sup: 28 - CHANGE: KENG (#208); Ego: 67 -
DARKENING: HUI (#319)}
This elf may point out how there obviously exists evil in the world.
{@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#218); Ego: 33 -
CLOSENESS: MI (#352)}
Look at all the cetaceans, {@11: Sup: 27 - DUTIES: SHIH (#245); Ego: 41
- RESPONSE: YING (#393)}
all the perpetrators of what deviates from what is right, {@12: Sup: 75
- FAILURE: SHIH (#320); Ego: 32 - LEGION: CHUANG (#425)}
naturally, {@13: Sup: 66 - DEPARTURE: CH'U (#386); Ego: 25 - CONTENTION:
CHENG (#450)}
this elf continues, {@14: Sup: 77 - COMPLIANCE: HSUN (#463); Ego: 1 -
CENTRE: CHUNG (#451)}
it needs fixing because at the crown-chakra there is compassion found
and love, {@15: Sup: 57 - GUARDEDNESS: SHOU (#520); Ego: 54 - UNITY:
K'UN (#505)}
beyond which, {@16: Sup: 1 - CENTRE: CHUNG (#521); Ego: 53 - ETERNITY:
YUNG (#558)}
above, {@17: Sup: 25 - CONTENTION: CHENG (#546); Ego: 63 - WATCH: SHIH
(#621)}
there a game ends. {@18: Sup: 74 - CLOSURE: CHIH (#620); Ego: 35 -
GATHERING: LIEN (#656)}
Whales might be happy, {@19: Sup: 78 - ON THE VERGE: CHIANG (#698); Ego:
63 - WATCH: SHIH (#719)}
or not. {@20: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#708); Ego: 55
- DIMINISHMENT: CHIEN (#774)}
- given: {@21: Sup: 72 - HARDNESS: CHIEN (#780); Ego: 66 - DEPARTURE:
CH'U (#840)}
a real world being ... {@22: Sup: 4 - BARRIER: HSIEN (#784); Ego: 74 -
CLOSURE: CHIH (#914)},"
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @B119: “Nonetheless one can, with respect to these concepts, as with all cognition, try to find in experience, if not the principle of their possibility, at least the
occasioning causes of their generation; regarding which, the impressions
of the senses provide the initial occasion for the whole power of
cognition to open up with respect to them and to bring about experience,
which contains two quite heterogeneous elements, namely, from the
senses, a matter of cognition, and, from the inner source of pure
intuition and thought, a certain form for ordering that matter, which
two elements, upon the instigation of the matter, are first put into
play, and bring forth concepts. This kind of tracing out of the initial endeavour of our power of cognition to ascend from single perceptions to general concepts is without doubt of great use, and we are indebted to
the famous Locke for first having opened up this path.
But a deduction of the pure a priori concepts will never be achieved by
this means, for it does not lie on this path at all, since these
concepts, as regards their future use, which is to be wholly independent
of experience, have to produce a completely different certificate of
birth than that of descent from experiences.
This attempted physiological derivation, which, since it concerns a
quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON RESPONDENT
JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES as definition:
*THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW* / #364 - QUESTIONS OF
#430 - LAW *AND* *THE* *JURY* *DECIDES* *MATTERS* *OF* *FACT*], cannot
properly be termed a deduction at all, I will consequently call the
explanation of the possession of pure cognition. It is therefore clear
that for these concepts there can be only a transcendental deduction,
and by no means an empirical one, and that, as regards pure a priori
concepts, any such empirical deduction is nothing but wasted effort,
which can occupy only someone who has not grasped the wholly peculiar
nature of such cognitions. [pages 167-168]
DAVID DALTON (
DALTON@NFLD.COM) @ 1404 HOURS ON 19 AUGUST 2019: "NEW
ACTIVATION SEQUENCE:
No, {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 29 - DECISIVENESS: TUAN
(#29)}
I don't have a deity that is purely a trickster, {@2: Sup: 27 - DUTIES:
SHIH (#106); Ego: 37 - PURITY: TS'UI (#66)}
but obviously if I have been getting answers from ALL by perineum click divination then ALL has been playing the trickster often. {@3: Sup: 36 - STRENGTH: CH'IANG (#142); Ego: 75 - FAILURE: SHIH (#141)}"
WACK JOB {:-]))) (
WUDAO@WUJI.NET) @ 2116 HOURS ON 19 AUGUST 2019:
"Assuming a deity exists may lead to contradictions. {@1: Sup: 7 -
ASCENT: SHANG (#7); Ego: 46 - ENLARGEMENT: K'UO (#46)}
If there is some, {@2: Sup: 3 - MIRED: HSIEN (#10); Ego: 70 - SEVERANCE:
KE (#116)}
law of contradiction, {@3: Sup: 56 - CLOSED MOUTH: CHIN (#66); Ego: 40 - LAW/MODEL: FA (#156 - I DO NOT CAUSE TERRORS {%21})}
which proves an assumption is false, {@4: Sup: 12 - YOUTHFULNESS: T'UNG
(#78); Ego: 55 - DIMINISHMENT: CHIEN (#211)}
then, {@5: Sup: 3 - MIRED: HSIEN (#81); Ego: 20 - ADVANCE: CHIN (#231: *JUXTAPOSITION* *CONTROL*)}
reality may be telling. {@6: Sup: 8 - OPPOSITION: KAN (#89); Ego: 8 - OPPOSITION: KAN (#239)}
Be that as it may, {@7: Sup: 24 - JOY: LE (#113); Ego: 9 - BRANCHING
OUT: SHU (#248)}
even if no so-called deity nor deities exist there is much fun remaining
to have imaginary friends, {@8: Sup: 39 - RESIDENCE: CHU (#152); Ego: 13
- INCREASE: TSENG (#261)}
numbers, {@9: Sup: 25 - CONTENTION: CHENG (#177 - I AM NOT GIVEN TO
CURSING {%29}); Ego: 20 - ADVANCE: CHIN (#281)}
and zeta functions to yield many if not the most amazing answer and for
me to question why returns. {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#189);
Ego: 35 - GATHERING: LIEN (#316)}"
39 13 62
61 38 15
14 63 37 = #114 / #342 {#FIVE} AS TORAH PROTOTYPE
45 5 61
53 37 21
13 69 29 = #111 / #333 {#FIVE} AS HETEROS PROTOTYPE
G192@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
@3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
@4: Sup: 41 - RESPONSE: YING (#103); Ego: 1 - CENTRE: CHUNG (#41),
@5: Sup: 79 - DIFFICULTIES: NAN (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 38 - FULLNESS: SHENG (#79),
@6: Sup: 8 - OPPOSITION: KAN (#190); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#89),
@7: Sup: 9 - BRANCHING OUT: SHU (#199); Ego: 1 - CENTRE: CHUNG (#90),
Male: #199; Feme: #90
} // #333
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #333 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS:
TA (#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
@156 + @177 = #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía
(G192): {UMBRA: #11 as #333 % #41 = #5} 1) want of self-control, *INCONTINENCE*, intemperance;
"DEFRAUD YE NOT ONE THE OTHER, EXCEPT IT BE WITH CONSENT FOR A TIME,
THAT YE MAY GIVE YOURSELVES TO FASTING AND PRAYER; AND COME TOGETHER
AGAIN, THAT *SATAN* TEMPT YOU NOT FOR YOUR INCONTINENCY-G192."
[1Corinthians 7:5]
WACK JOB {:-]))) (
WUDAO@WUJI.NET) @ 2116 HOURS ON 19 AUGUST 2019: "If
Riemann's Hypothesis {ie. RIEMANN'S FUNCTION LOOKS TO BE A DEITY OF
SORTS} is true, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 56 - CLOSED
MOUTH: CHIN (#56)}
then ... ... ... . {@2: Sup: 34 - KINSHIP: CH'IN (#77); Ego: 20 -
ADVANCE: CHIN (#76)}
Pondering logic this morning, {@3: Sup: 48 - RITUAL: LI (#125); Ego: 24
- JOY: LE (#100)}
aye, {@4: Sup: 80 - LABOURING: CH'IN (#205); Ego: 58 - GATHERING IN: HSI
(#158 - I AM NOT HOT OF SPEECH {%23})}
like to say, {@5: Sup: 68 - DIMMING: MENG (#273); Ego: 72 - HARDNESS:
CHIEN (#230)}
If God exists, {@6: Sup: 11 - DIVERGENCE: CH'A (#284); Ego: 47 -
PATTERN: WEN (#277)}
and by the word, {@7: Sup: 7 - ASCENT: SHANG (#291); Ego: 4 - BARRIER:
HSIEN (#281)}
God, {@8: Sup: 78 - ON THE VERGE: CHIANG (#369); Ego: 71 - STOPPAGE:
CHIH (#352)}
what is meant is, {@9: Sup: 44 - STOVE: TSAO (#413); Ego: 8 -
OPPOSITION: KAN (#360)}
an Elohim, {@10: Sup: 46 - ENLARGEMENT: K'UO (#459); Ego: 41 - RESPONSE:
YING (#401)}
YHWH, {@11: Sup: 44 - STOVE: TSAO (#503); Ego: 1 - CENTRE: CHUNG (#402)}
the God of Abraham; {@12: Sup: 5 - KEEPING SMALL: SHAO (#508); Ego: 7 -
ASCENT: SHANG (#409)}
then, {@13: Sup: 77 - COMPLIANCE: HSUN (#585); Ego: 20 - ADVANCE: CHIN
(#429)}
Abe will have lots of children. {@14: Sup: 58 - GATHERING IN: HSI
(#643); Ego: 26 - ENDEAVOUR: WU (#455)}
If God exists, {@15: Sup: 1 - CENTRE: CHUNG (#644); Ego: 47 - PATTERN:
WEN (#502)}
then: {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#717); Ego:
20 - ADVANCE: CHIN (#522)}
Abe's kids will be many nations. {@17: Sup: 56 - CLOSED MOUTH: CHIN
(#773); Ego: 53 - ETERNITY: YUNG (#575)}
Lots of Abe's children do exist. {@18: Sup: 54 - UNITY: K'UN (#827);
Ego: 40 - LAW/MODEL: FA (#615)}
Billions and billions. {@19: Sup: 72 - HARDNESS: CHIEN (#899); Ego: 68 - DIMMING: MENG (#683)}
Many nations. {@20: Sup: 66 - DEPARTURE: CH'U (#965); Ego: 46 -
ENLARGEMENT: K'UO (#729)}
Therefore: {@21: Sup: 72 - HARDNESS: CHIEN (#1037); Ego: 64 - SINKING:
CH'EN (#793)}
Abe's God exists. {@22: Sup: 75 - FAILURE: SHIH (#1112); Ego: 59 -
MASSING: CHU (#852)}
That's called a fallacy, {@23: Sup: 57 - GUARDEDNESS: SHOU (#1169); Ego:
58 - GATHERING IN: HSI (#910)}
affirming the consequent. {@24: Sup: 40 - LAW/MODEL: FA (#1209); Ego: 69
- EXHAUSTION: CH'IUNG (#979)}
Another one occurs. {@25: Sup: 14 - PENETRATION: JUI (#1223); Ego: 32 -
LEGION: CHUANG (#1011)}
If God exists, {@26: Sup: 38 - FULLNESS: SHENG (#1261); Ego: 47 -
PATTERN: WEN (#1058)}
then: {@27: Sup: 29 - DECISIVENESS: TUAN (#1290); Ego: 20 - ADVANCE:
CHIN (#1078)
Jesus is resurrected. {@28: Sup: 74 - CLOSURE: CHIH (#1364); Ego: 58 - GATHERING IN: HSI (#1136)}
Jesus was resurrected. {@29: Sup: 30 - BOLD RESOLUTION: YI (#1394); Ego:
64 - SINKING: CH'EN (#1200)}
Therefore, {@30: Sup: 36 - STRENGTH: CH'IANG (#1430); Ego: 64 - SINKING:
CH'EN (#1264)}
Jesus' God exists. {@31: Sup: 26 - ENDEAVOUR: WU (#1456); Ego: 61 - EMBELLISHMENT: SHIH (#1325)}
Same fallacy. {@32: Sup: 77 - COMPLIANCE: HSUN (#1533); Ego: 26 -
ENDEAVOUR: WU (#1351)}
Even if paranormal phenomena do exist, {@33: Sup: 5 - KEEPING SMALL:
SHAO (#1538); Ego: 69 - EXHAUSTION: CH'IUNG (#1420)}
if Yogananda's guru returned from being dead, {@34: Sup: 49 - FLIGHT:
T'AO (#1587); Ego: 40 - LAW/MODEL: FA (#1460)}
that does not entail there is a deity above and beyond the phenomena or
any phenomenon. {@35: Sup: 33 - CLOSENESS: MI (#1620); Ego: 75 -
FAILURE: SHIH (#1535)}
Mystics often have what are called, {@36: Sup: 60 - ACCUMULATION: CHI
(#1680); Ego: 11 - DIVERGENCE: CH'A (#1546)}
religious experiences. {@37: Sup: 69 - EXHAUSTION: CH'IUNG (#1749); Ego:
13 - INCREASE: TSENG (#1559)}
A figure-ground reversal may occur such that one knows, {@38: Sup: 27 -
DUTIES: SHIH (#1776); Ego: 57 - GUARDEDNESS: SHOU (#1616)}
beyond any shadow of any doubt, {@39: Sup: 51 - CONSTANCY: CH'ANG
(#1827); Ego: 64 - SINKING: CH'EN (#1680)}
what one knows. {@40: Sup: 72 - HARDNESS: CHIEN (#1899); Ego: 15 -
REACH: TA (#1695)}
Evoking a deity, {@41: Sup: 76 - AGGRAVATION: CHU (#1975); Ego: 12 - YOUTHFULNESS: T'UNG (#1707)}
call it ALL or YHWH, {@42: Sup: 12 - YOUTHFULNESS: T'UNG (#1987); Ego:
80 - LABOURING: CH'IN (#1787)}
might explain who is making the grass green, {@43: Sup: 69 - EXHAUSTION: CH'IUNG (#2056); Ego: 71 - STOPPAGE: CHIH (#1858)}
when the one is not the one who does an evoking. {@44: Sup: 17 - HOLDING
BACK: JUAN (#2073); Ego: 61 - EMBELLISHMENT: SHIH (#1919)}
- dualities vary ... {@45: Sup: 56 - CLOSED MOUTH: CHIN (#2129); Ego: 67
- DARKENING: HUI (#1986)}
logic wells at times and may hold water ... {@46: Sup: 62 - DOUBT: YI
(#2191); Ego: 26 - ENDEAVOUR: WU (#2012)}"
DAVID DALTON (
DALTON@NFLD.COM) @ 1414 HOURS ON 19 AUGUST 2019: "This
activation sequence is taking longer than previous ones. {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 56 - CLOSED MOUTH: CHIN (#56)}
Supposedly now the funnel adjustments have been made, {@2: Sup: 65 -
INNER: NEI (#137); Ego: 27 - DUTIES: SHIH (#83)}
and the assisted shaktipat has occurred, {@3: Sup: 38 - FULLNESS: SHENG
(#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 35 - GATHERING: LIEN (#118)}
and now the pop through negotiation is in progress, {@4: Sup: 77 -
COMPLIANCE: HSUN (#252); Ego: 14 - PENETRATION: JUI (#132)}
but the evolution idea gathering has not yet begun, {@5: Sup: 43 -
ENCOUNTERS: YU (#295); Ego: 25 - CONTENTION: CHENG (#157 - I AM NOT ONE
OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41})}
so it may be another week before the activation sequence is complete.
{@6: Sup: 11 - DIVERGENCE: CH'A (#306); Ego: 71 - STOPPAGE: CHIH (#228 -
I HAVE NO UNJUST PREFERENCES {%40})}
But why did the funnel and the Sarah stuff not stop the suicide bombing
in Afghanistan that killed about 60 people? {@7: Sup: 25 - CONTENTION:
CHENG (#331); Ego: 72 - HARDNESS: CHIEN (#300)}
Well, {@8: Sup: 4 - BARRIER: HSIEN (#335); Ego: 79 - DIFFICULTIES: NAN
(#379)}
I have not experienced cold calculating murderous thoughts so have not funnelled them, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#391); Ego: 48 -
RITUAL: LI (#427)}
though I have funnelled extreme rage. {@10: Sup: 63 - WATCH: SHIH
(#454); Ego: 23 - EASE: YI (#450)}
However I hope that the main stack global species balance update that
will occur after the pop throughs come on will bias against murder.
{@11: Sup: 2 - FULL CIRCLE: CHOU (#456); Ego: 59 - MASSING: CHU (#509)}
But {@12: Sup: 81 - FOSTERING: YANG (#537); Ego: 16 - CONTACT: CHIAO (#525)}
perhaps ALL won't go for an increased lifespan and decreased death rate.
{@13: Sup: 42 - GOING TO MEET: YING (#579); Ego: 59 - MASSING: CHU (#584)}"
H1875@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50),
@2: Sup: 54 - UNITY: K'UN (#104 - I COMMIT NO FRAUD {%7}); Ego: 4 - BARRIER: HSIEN (#54),
@3: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 38 - FULLNESS: SHENG (#92),
@4: Sup: 68 - DIMMING: MENG (#183); Ego: 57 - GUARDEDNESS: SHOU (#149),
@5: Sup: 74 - CLOSURE: CHIH (#257); Ego: 6 - CONTRARIETY: LI (#155),
Male: #257; Feme: #155
} // #560
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #504 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
@175 + @157 + @228 = #560 as [#50, #4, #200, #300, #6] = dârash (H1875): {UMBRA: #3 as #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a place),
(tread a place); 1a2) *TO* *CONSULT*, *ENQUIRE* *OF*, *SEEK*; I) *OF*
*GOD*; ii) *OF* *HEATHEN* *GODS*, *NECROMANCERS*; 1a3) to seek deity in
prayer and worship; i) God; ii) heathen deities; 1a4) to seek (with a
demand), demand, require; 1a5) to investigate, enquire; 1a6) to ask for, require, demand; 1a7) to practice, study, follow, seek with application;
1a8) to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to
be enquired of, consulted (only of God); 1b2) to be sought, be sought
out; 1b3) to be required (of blood);
"AND SURELY YOUR BLOOD OF YOUR LIVES WILL I REQUIRE-H1875; AT THE HAND
OF EVERY BEAST WILL I REQUIRE-H1875 IT, AND AT THE HAND OF MAN; AT THE
HAND OF EVERY MAN'S BROTHER WILL I REQUIRE-H1875 THE LIFE OF MAN."
[Genesis 9:5]
DOLF @ 0605 HOURS ON 20 AUGUST 2019: "Thank you for your response as it
seems by the cluster of ideas, it’s patterning and a reluctance for real dialog with others which interfere with your object, that you are
[continued in next message]
--- SoupGate-Win32 v1.05
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