• -- THWARTING ATTEMPTS {#105 / #114} TO BUILD A MYTHICAL NARRATIVE OF ME

    From dolf@21:1/5 to All on Mon Aug 19 19:27:59 2019
    XPost: alt.fan.countries.bahrain, soc.culture.thailand, alt.buddhism
    XPost: alt.buddha

    DEAR BUDDHIST COMMUNITY,

    WE ARE TIRED OF TIME MAGAZINE'S CONSTANT CRAP ABOUT "The Monk Who Taught
    the World Mindfulness Awaits the End of This Life"

    <http://mag.time.com/EXhqiUb?fbclid=IwAR1jyCFY2Q82mDtpkFYLl9CxL3z_LjbFXGLNVNVgNPAQNFjaeWt0Ct-y6B8>

    THWARTING ATTEMPTS {#105 / #114} TO BUILD A MYTHICAL NARRATIVE OF
    MEMORIAL IDEALISM BY IMPOSTS MADE AGAINST #492 - VOLUNTARY FREE WILL AS DISRESPECT FOR #943 - HUMAN DIGNITY AND DISREGARD FOR #902 - RULE OF LAW

    DOLF @ 0502 HOURS ON 19 AUGUST 2019: "Can you refresh your neurological receptors with CGTN news broadcasts WACK JOB?"

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
    have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
    (#49); Ego: 79 - DIFFICULTIES: NAN (#79)}

    The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
    Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
    *INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"

    DOLF @ 0334 HOURS ON 19 AUGUST 2019: "We’ve had this nonsense before...

    Real mindfulness time check against trinomial mathematical noumenon
    being metastasised consciousness instantiation....

    <http://www.grapple369.com/Grumble/?time:3.34>

    HERE IS THE PROOF OF HOMO [ios] SAPIEN [t]

    H376@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11),
       @3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
    - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
       Male: #80; Feme: #68
    } // #311 <-- #311 as [#70, #10, #20, #10, #1, #200] / #111 as [#70,
    #10, #20, #10, #1] = oikía (G3614): {UMBRA: #78 as #111 % #41 = #29} 1)
    a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a
    house, the family; 1c) property, wealth, goods;

    H376@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11),
       @3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
    - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
       @4: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78),
       Male: #158; Feme: #78
    } // #321 <-- *CAUSE* *FOR* *WHICH* *ONE* *IS* *WORTHY* *OF*
    *PUNISHMENT* *AS* *CRIME*; *CHARGE* *OF* *CRIME*, *ACCUSATION*;

    H376@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO (#11),
       @3: Sup: 12 - YOUTHFULNESS: T'UNG (#29); Ego: 1 - CENTRE: CHUNG (#12),
       @4: Sup: 22 - RESISTANCE: KE (#51); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#22),
       @5: Sup: 79 - DIFFICULTIES: NAN (#130 - I AM NOT EVIL MINDED {%3});
    Ego: 57 - GUARDEDNESS: SHOU (#79),
       Male: #130; Feme: #79
    } // #322 <-- *DEMOCRATIC* *PRINCIPLES*

    H376@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
       @3: Sup: 17 - HOLDING BACK: JUAN (#30); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#17),
       @4: Sup: 74 - CLOSURE: CHIH (#104 - I COMMIT NO FRAUD {%7}); Ego: 57
    - GUARDEDNESS: SHOU (#74),
       @5: Sup: 79 - DIFFICULTIES: NAN (#183); Ego: 5 - KEEPING SMALL: SHAO (#79),
       Male: #183; Feme: #79
    } // #322 <-- *DEMOCRATIC* *PRINCIPLES*

    H376@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
       @3: Sup: 41 - RESPONSE: YING (#102 - I AM NOT RAPACIOUS {%4}); Ego:
    10 - DEFECTIVENESS, DISTORTION: HSIEN (#41),
       @4: Sup: 17 - HOLDING BACK: JUAN (#119); Ego: 57 - GUARDEDNESS: SHOU (#98),
       @5: Sup: 27 - DUTIES: SHIH (#146 - I AM NOT A LAND-GRABBER {%15});
    Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#108),
       Male: #146; Feme: #108
    } // #351 <-- #351 as [#6, #300, #40, #5] = shêm (H8034): {UMBRA: #56 as
    #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
    the Name (as designation of God); 1d) memorial, monument;


    H376@{
       @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
       @2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
       @3: Sup: 51 - CONSTANCY: CH'ANG (#132); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
       @4: Sup: 27 - DUTIES: SHIH (#159); Ego: 57 - GUARDEDNESS: SHOU (#108),
       Male: #159; Feme: #108
    } // #351 <-- #351 as [#300, #40, #10, #1] = shâmayin (H8065): {UMBRA:
    #57 as #400 % #41 = #31} 1) heaven, heavens, sky; 1a) visible sky; 1b)
    Heaven (as abode of God);

    <http://www.grapple369.com/Grumble/?idea:{351}>

    H376@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
       @3: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 1 - CENTRE: CHUNG (#9),
       @4: Sup: 59 - MASSING: CHU (#82); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#59),
       @5: Sup: 35 - GATHERING: LIEN (#117); Ego: 57 - GUARDEDNESS: SHOU (#116),
       @6: Sup: 45 - GREATNESS: TA (#162); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#126),
       Male: #162; Feme: #126
    } // #369 <-- #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
    PRINCIPLE OF MATERIALITY

    #41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH:

    #82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS:

    #123 - JUDGMENT SENSIBILITY / DO NOT KILL:

    #164 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY:

    #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / DO NOT STEAL:

    #246 - NORMA OBLIGANS / BEAR NO FALSE WITNESS:

    #287 - MANIFESTING NORM / COVET NOT:

    #328 - HOMOGENEOUS TRANSFORMATIVE PROTOTYPE

    H376@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
       @3: Sup: 81 - FOSTERING: YANG (#142); Ego: 50 - VASTNESS / WASTING: T'ANG (#81),
       @4: Sup: 57 - GUARDEDNESS: SHOU (#199); Ego: 57 - GUARDEDNESS: SHOU (#138),
       @5: Sup: 67 - DARKENING: HUI (#266); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#148 - I AM NOT A TRANSGRESSOR {%12}),
       Male: #266; Feme: #148
    } // #391

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
    Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting;

    THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
    I lend not a deaf ear to the words of Righteousness.

        #VIRTUE: With Joy (no. #24), raising high, but
        #TOOLS: With Sinking (no. #64), hiding below.
        #POSITION: As to Response (no. #41), it is the present, but
        #TIME: As to Measure (no. #52), it is the past.
        #CANON: #181

    ONTIC_OBLIGANS_181@{
       @1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
       @2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
       @3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
       @4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
    I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
    WHO CURSETH THE KING {%35}),
       Male: #98; Feme: #181
    } // #181

    #311 as [#1, #10, #300] / #322 as [#6, #5, #1, #10, #300] / #322 as [#6,
    #1, #10, #300, #5] / #351 as [#30, #1, #10, #300, #10] / #351 as [#40,
    #1, #10, #300] / #369 as [#6, #2, #1, #50, #300, #10] / #391 as [#30,
    #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 % #41 = #24} 1)
    man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
    human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

    "AND ADAM SAID, THIS IS NOW BONE OF MY BONES, AND FLESH OF MY FLESH: SHE
    SHALL BE CALLED WOMAN, BECAUSE SHE WAS TAKEN OUT OF MAN-H376." [Genesis
    2:23]

    MUSTARD WEASEL (SCREAMING.NUTBAG@GMAIL.COM) @ 0847 HOURS ON 19 AUGUST
    2019: “[IT'S OFFICIAL!] THE GIBBERISH IS NONSENSE:

    You're right - I've *SEEN* you post that very same nonsense {@1: Sup: 20
    - ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI (#33)}

    (or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
    Ego: 26 - ENDEAVOUR: WU (#59)}

    many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)}

    many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 -
    HOLDING BACK: JUAN (#138)}”

    IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts
    of the understanding, in comparison with empirical intuitions (indeed,
    sensory intuitions in general), are completely heterogeneous, and could
    never be met with in any intuition whatsoever. How, then, is the
    subsumption of the latter under the former, hence the application of the categories to appearances, possible, since no one will say that the
    category, e.g., causality, can also be intuited through the senses and
    is contained in appearance?

    Now this question, so natural and weighty, is actually the cause that
    makes necessary a transcendental doctrine of the power of judgment –
    namely, so as to show how it is possible that pure concepts of the understanding can be applied to appearances in general . . ." [page 173]

    WACK JOB @ 1316 HOURS ON 18 AUGUST 2019: "Today was a sober day. {@1:
    Sup: 38 - FULLNESS: SHENG (#38); Ego: 18 - WAITING: HSI (#18)},

    Tomorrow should *SEE* me having a cold one about the time the sun, {@2:
    Sup: 44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},

    known as the Sun appears to rise and move thru the sky of a pale blue
    dot I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION:
    HSIEN (#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},

    being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 - COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”

    DOLF @ 1350 HOURS ON 18 AUGUST 2019: "Cease with the @713 - FRAUDULENT
    bullsh@t since beyond self entitlement as promiscuous opportunism you
    have no temporal cohesion.

    Your thoughts belong to someone else..."

    H2166@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
       @3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
       @4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#103),
       @5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I
    COMMIT NO FRAUD {%7}),
       Male: #117 x 3 = #351; Feme: #104
    } // #104

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #97 % #41 = #15 - Mastering Guiding Discourse, Revealers of
    Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
    Tetra: 1 - Centre;

    THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
    appearance in the place of Righteousness; I am not a land-grabber.

        #VIRTUE: With Reach (no. #15), daily increasing its kind.
        #TOOLS: With Diminishment (no. #55), daily depleting its type.
        #POSITION: With Resistance (no. #22), intolerance, but
        #TIME: With Unity (no. #54), magnanimity.
        #CANON: #146

    ONTIC_OBLIGANS_146@{
       @1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
       @2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
       @3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
       @4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
    Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
       Male: #161; Feme: #146
    } // #146

    @161 + @146 = #307 as [#40, #200, #1, #10, #50, #6] = marʼeh (H4758):
    {UMBRA: #17 as #246 % #41 = #41} 1) sight, appearance, vision; 1a)
    sight, phenomenon, spectacle, appearance, vision; 1b) what is *SEEN*;
    1c) a vision (supernatural); 1d) *SIGHT*, *VISION* (*POWER* *OF* *SEEING*);

    #114 - *PROFANE* *AS* *PROMISCUOUS* as [#6, #7, #40, #50, #10, #1] /
    #104 as [#6, #7, #40, #50, #1] = zᵉmân (H2166): {UMBRA: #16 as #97 % #41
    = #15} 1) a set time, time, season;

    #114 as [#40, #8, #30, #30, #6] = châlal (H2490): {UMBRA: #25 as #68 %
    #41 = #27} 1) to profane, defile, pollute, desecrate, begin; 1a)
    (Niphal); 1a1) to profane oneself, defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be defiled; 1b) (Piel);
    1b1) to profane, make common, defile, pollute; 1b2) to violate the
    honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
    common; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let
    be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
    (fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
    to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
    (Piel) to play the flute or pipe;

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 2300 HOURS ON 18 AUGUST 2019:
    "Assuming there exists a one, a some one, an else or an other, may be
    where and when things emerge from non-being or undifferentiated as being.

    Usually three is counted given: Taoist mythology."

    DOLF @ 0308 HOURS ON 19 AUGUST 2019: "You are incontinent now WACK JOB
    ... it seems my neural linguistic approach was too transcendent and you
    can’t get past it’s apriority..."

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "That
    appears to be correct. {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 6 - CONTRARIETY: LI (#6)},

    Your oracle never worked for me. {@2: Sup: 45 - GREATNESS: TA (#96);
    Ego: 15 - REACH: TA (#21)},

    Such can be how things are. {@3: Sup: 51 - CONSTANCY: CH'ANG (#147);
    Ego: 52 - MEASURE: TU (#73)}"

    DOLF @ 0308 HOURS ON 19 AUGUST 2019: "Try again..."

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "No
    thanks. {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 3 - MIRED: HSIEN (#3)}"

    We feel that this technological innovation will greatly assist the law
    courts, increase #434 - *JUDICIAL* *PROFICIENCY* in the determination of matters and reduce the time and costs of legal proceedings.

    H4941@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
       @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
    AM NOT A DOER OF WRONG {%1}),
       @3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU (#102
    - I AM NOT RAPACIOUS {%4}),
       @4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (#182
    - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
       @5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT: SHU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
       Male: #120; Feme: #191
    } // #434

    H4941@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
       @3: Sup: 66 - DEPARTURE: CH'U (#98); Ego: 40 - LAW/MODEL: FA (#66),
       @4: Sup: 42 - GOING TO MEET: YING (#140 - I DEAL NOT FRAUDULENTLY
    {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 57 - GUARDEDNESS: SHOU
    (#123),
       @5: Sup: 41 - RESPONSE: YING (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
    Ego: 80 - LABOURING: CH'IN (#203),
       @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#231); Ego: 9 - BRANCHING
    OUT: SHU (#212),
       @7: Sup: 60 - ACCUMULATION: CHI (#291); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#222),
       @8: Sup: 65 - INNER: NEI (#356); Ego: 5 - KEEPING SMALL: SHAO (#227),
       @9: Sup: 36 - STRENGTH: CH'IANG (#392); Ego: 52 - MEASURE: TU (#279),
       Male: #392; Feme: #279
    } // #520

    @140 + @181 = #321 as [#1, #10, #300, #9, #1] / #322 - *AGAINST*
    *DEMOCRACY* as [#1, #10, #300, #10, #1] = aitía (G156): {UMBRA: #40 as
    #322 % #41 = #35} 1) cause, reason; 2) cause for which one is worthy of punishment, crime; 3) charge of crime, accusation;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #429 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
    Ground, Calculations; Tetra: 58 - Gathering In;

    THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
    Block; I commit not adultery with another's wife.

        #VIRTUE: Following (no. #19) means dispersing, but
        #TOOLS: Massing (no. #59) means assembling.
        #POSITION: With Ease (no. #23), the level and smooth, but
        #TIME: With Difficulties (no. #79), the going up and down.
        #CANON: #180

    ONTIC_OBLIGANS_180@{
       @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG (#19),
       @2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
       @3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
       @4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
    - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
       Male: #135 <-- IF *STOICHEION* *AS* *ONTIC* *BASIS* *TO* *ISLAMIC* *BELIEF* *THEN* *IT'S* *BINARY* *NOMENCLATURE* *TERM* *SHARĪʿAH* *IS*
    *A* *MISNOMER* *WHEN* *REFERRING* *TO* *GOD'S* *IMMUTABLE* *DIVINE*
    *LAW* *WHICH* *IS* *A* *TRINOMIAL* *MEASURE* *AND* *ONTIC*; Feme: #180
    } // #180

    CATEGORICAL IMPERATIVE: @45 + @102 + @182 = #329 - NEW YEARS'S DAY /
    KANT'S PROLEGOMENA SECTION #41 + @191 = #520 as [#6, #20, #40, #300,
    #80, #9, #10, #5, #700] / #434 as [#5, #40, #300, #80, #9] = mishpâṭ (H4941): {UMBRA: #19 as #429 % #41 = #19} 1) judgment, justice,
    ordinance; 1a) judgment; 1a1) *ACT* *OF* *DECIDING* *A* *CASE*; 1a2)
    place, court, seat of judgment; 1a3) process, procedure, litigation
    (before judges); 1a4) case, cause (presented for judgment); 1a5)
    sentence, decision (of judgment); 1a6) execution (of judgment); 1a7)
    time (of judgment); 1b) justice, right, rectitude (attributes of God or
    man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
    (legal); 1f) proper, fitting, measure, fitness, custom, manner, plan

    We therefore submit our metempirical / metaphysical philosophical
    informal research prototype for peer review by those whom have the
    requisite capabilities within the respective faculty of knowledge.

    IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #41 AS IDEA @329: “The distinction of ideas, i.e., of pure concepts of reason, from categories,
    or pure concepts of the understanding, as cognitions of completely
    different type, origin, and use, is so important a piece of the
    foundation of a science which is to contain a system of all these
    cognitions a priori that, without such a division, metaphysics is
    utterly impossible, or at best is a disorderly and bungling endeavour to
    patch together a house of cards, without knowledge of the materials with
    which one is preoccupied and of their suitability for one or another
    end. If the CRITIQUE OF PURE REASON had done nothing but first point out
    this distinction, it would thereby have already contributed more to
    elucidating our conception of, and to guiding inquiry in, the field of metaphysics, than have all the fruitless efforts undertaken previously
    to satisfy the transcendent problems of pure reason, without it ever
    being imagined that one may have been situated in a completely different
    field from that of the understanding, and as a result was listing the
    concepts of the understanding together with those of reason as if they
    were of the same kind." [page 81]

    <http://www.grapple369.com/Grumble/?idea:{520}>


    --


    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grapple.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Tue Aug 20 07:07:16 2019
    XPost: alt.fan.countries.bahrain, soc.culture.thailand, alt.buddhism
    XPost: alt.buddha

    DEAR BUDDHIST COMMUNITY,

    WE ARE TIRED OF TIME MAGAZINE'S CONSTANT CRAP ABOUT "The Monk Who Taught
    the World Mindfulness Awaits the End of This Life"

    <http://mag.time.com/EXhqiUb?fbclid=IwAR1jyCFY2Q82mDtpkFYLl9CxL3z_LjbFXGLNVNVgNPAQNFjaeWt0Ct-y6B8>

    THWARTING ATTEMPTS {#105 / #114} TO BUILD A MYTHICAL NARRATIVE OF
    MEMORIAL IDEALISM BY IMPOSTS MADE AGAINST #492 - VOLUNTARY FREE WILL AS DISRESPECT FOR #943 - HUMAN DIGNITY AND DISREGARD FOR #902 - RULE OF LAW

    DOLF @ 0502 HOURS ON 19 AUGUST 2019: "Can you refresh your neurological receptors with CGTN news broadcasts WACK JOB?"

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
    have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
    (#49); Ego: 79 - DIFFICULTIES: NAN (#79)}

    The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
    Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
    *INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"

    DOLF @ 0334 HOURS ON 19 AUGUST 2019: "We’ve had this nonsense before...

    Real mindfulness time check against trinomial mathematical noumenon
    being metastasised consciousness instantiation....

    <http://www.grapple369.com/Grumble/?time:3.34>

    HERE IS THE PROOF OF HOMO [ios] SAPIEN [t]

    H376@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11),
       @3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
    - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
       Male: #80; Feme: #68
    } // #311 <-- #311 as [#70, #10, #20, #10, #1, #200] / #111 as [#70,
    #10, #20, #10, #1] = oikía (G3614): {UMBRA: #78 as #111 % #41 = #29} 1)
    a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a
    house, the family; 1c) property, wealth, goods;

    H376@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11),
       @3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
    - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
       @4: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78),
       Male: #158; Feme: #78
    } // #321 <-- *CAUSE* *FOR* *WHICH* *ONE* *IS* *WORTHY* *OF*
    *PUNISHMENT* *AS* *CRIME*; *CHARGE* *OF* *CRIME*, *ACCUSATION*;

    H376@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO (#11),
       @3: Sup: 12 - YOUTHFULNESS: T'UNG (#29); Ego: 1 - CENTRE: CHUNG (#12),
       @4: Sup: 22 - RESISTANCE: KE (#51); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#22),
       @5: Sup: 79 - DIFFICULTIES: NAN (#130 - I AM NOT EVIL MINDED {%3});
    Ego: 57 - GUARDEDNESS: SHOU (#79),
       Male: #130; Feme: #79
    } // #322 <-- *DEMOCRATIC* *PRINCIPLES*

    H376@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
       @3: Sup: 17 - HOLDING BACK: JUAN (#30); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#17),
       @4: Sup: 74 - CLOSURE: CHIH (#104 - I COMMIT NO FRAUD {%7}); Ego: 57
    - GUARDEDNESS: SHOU (#74),
       @5: Sup: 79 - DIFFICULTIES: NAN (#183); Ego: 5 - KEEPING SMALL: SHAO (#79),
       Male: #183; Feme: #79
    } // #322 <-- *DEMOCRATIC* *PRINCIPLES*

    H376@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
       @3: Sup: 41 - RESPONSE: YING (#102 - I AM NOT RAPACIOUS {%4}); Ego:
    10 - DEFECTIVENESS, DISTORTION: HSIEN (#41),
       @4: Sup: 17 - HOLDING BACK: JUAN (#119); Ego: 57 - GUARDEDNESS: SHOU (#98),
       @5: Sup: 27 - DUTIES: SHIH (#146 - I AM NOT A LAND-GRABBER {%15});
    Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#108),
       Male: #146; Feme: #108
    } // #351 <-- #351 as [#6, #300, #40, #5] = shêm (H8034): {UMBRA: #56 as
    #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
    the Name (as designation of God); 1d) memorial, monument;

    H376@{
       @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
       @2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
       @3: Sup: 51 - CONSTANCY: CH'ANG (#132); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
       @4: Sup: 27 - DUTIES: SHIH (#159); Ego: 57 - GUARDEDNESS: SHOU (#108),
       Male: #159; Feme: #108
    } // #351 <-- #351 as [#300, #40, #10, #1] = shâmayin (H8065): {UMBRA:
    #57 as #400 % #41 = #31} 1) heaven, heavens, sky; 1a) visible sky; 1b)
    Heaven (as abode of God);

    <http://www.grapple369.com/Grumble/?idea:{351}>

    H376@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
       @3: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 1 - CENTRE: CHUNG (#9),
       @4: Sup: 59 - MASSING: CHU (#82); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#59),
       @5: Sup: 35 - GATHERING: LIEN (#117); Ego: 57 - GUARDEDNESS: SHOU (#116),
       @6: Sup: 45 - GREATNESS: TA (#162); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#126),
       Male: #162; Feme: #126
    } // #369 <-- #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
    PRINCIPLE OF MATERIALITY

    #41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH:

    #82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS:

    #123 - JUDGMENT SENSIBILITY / DO NOT KILL:

    #164 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY:

    #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / DO NOT STEAL:

    #246 - NORMA OBLIGANS / BEAR NO FALSE WITNESS:

    #287 - MANIFESTING NORM / COVET NOT:

    #328 - HOMOGENEOUS TRANSFORMATIVE PROTOTYPE

    H376@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
       @3: Sup: 81 - FOSTERING: YANG (#142); Ego: 50 - VASTNESS / WASTING: T'ANG (#81),
       @4: Sup: 57 - GUARDEDNESS: SHOU (#199); Ego: 57 - GUARDEDNESS: SHOU (#138),
       @5: Sup: 67 - DARKENING: HUI (#266); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#148 - I AM NOT A TRANSGRESSOR {%12}),
       Male: #266; Feme: #148
    } // #391

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
    Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting;

    THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
    I lend not a deaf ear to the words of Righteousness.

        #VIRTUE: With Joy (no. #24), raising high, but
        #TOOLS: With Sinking (no. #64), hiding below.
        #POSITION: As to Response (no. #41), it is the present, but
        #TIME: As to Measure (no. #52), it is the past.
        #CANON: #181

    ONTIC_OBLIGANS_181@{
       @1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
       @2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
       @3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
       @4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
    I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
    WHO CURSETH THE KING {%35}),
       Male: #98; Feme: #181
    } // #181

    #311 as [#1, #10, #300] / #322 as [#6, #5, #1, #10, #300] / #322 as [#6,
    #1, #10, #300, #5] / #351 as [#30, #1, #10, #300, #10] / #351 as [#40,
    #1, #10, #300] / #369 as [#6, #2, #1, #50, #300, #10] / #391 as [#30,
    #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 % #41 = #24} 1)
    man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
    human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

    "AND ADAM SAID, THIS IS NOW BONE OF MY BONES, AND FLESH OF MY FLESH: SHE
    SHALL BE CALLED WOMAN, BECAUSE SHE WAS TAKEN OUT OF MAN-H376." [Genesis
    2:23]

    MUSTARD WEASEL (SCREAMING.NUTBAG@GMAIL.COM) @ 0847 HOURS ON 19 AUGUST
    2019: “[IT'S OFFICIAL!] THE GIBBERISH IS NONSENSE:

    You're right - I've *SEEN* you post that very same nonsense {@1: Sup: 20
    - ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI (#33)}

    (or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
    Ego: 26 - ENDEAVOUR: WU (#59)}

    many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)}

    many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 -
    HOLDING BACK: JUAN (#138)}”

    IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts
    of the understanding, in comparison with empirical intuitions (indeed,
    sensory intuitions in general), are completely heterogeneous, and could
    never be met with in any intuition whatsoever. How, then, is the
    subsumption of the latter under the former, hence the application of the categories to appearances, possible, since no one will say that the
    category, e.g., causality, can also be intuited through the senses and
    is contained in appearance?

    Now this question, so natural and weighty, is actually the cause that
    makes necessary a transcendental doctrine of the power of judgment –
    namely, so as to show how it is possible that pure concepts of the understanding can be applied to appearances in general . . ." [page 173]

    WACK JOB @ 1316 HOURS ON 18 AUGUST 2019: "Today was a sober day. {@1:
    Sup: 38 - FULLNESS: SHENG (#38); Ego: 18 - WAITING: HSI (#18)},

    Tomorrow should *SEE* me having a cold one about the time the sun, {@2:
    Sup: 44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},

    known as the Sun appears to rise and move thru the sky of a pale blue
    dot I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION:
    HSIEN (#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},

    being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 - COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”

    DOLF @ 1350 HOURS ON 18 AUGUST 2019: "Cease with the @713 - FRAUDULENT
    bullsh@t since beyond self entitlement as promiscuous opportunism you
    have no temporal cohesion.

    Your thoughts belong to someone else..."

    H2166@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
       @3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
       @4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#103),
       @5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I
    COMMIT NO FRAUD {%7}),
       Male: #117 x 3 = #351; Feme: #104
    } // #104

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #97 % #41 = #15 - Mastering Guiding Discourse, Revealers of
    Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
    Tetra: 1 - Centre;

    THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
    appearance in the place of Righteousness; I am not a land-grabber.

        #VIRTUE: With Reach (no. #15), daily increasing its kind.
        #TOOLS: With Diminishment (no. #55), daily depleting its type.
        #POSITION: With Resistance (no. #22), intolerance, but
        #TIME: With Unity (no. #54), magnanimity.
        #CANON: #146

    ONTIC_OBLIGANS_146@{
       @1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
       @2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
       @3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
       @4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
    Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
       Male: #161; Feme: #146
    } // #146

    @161 + @146 = #307 as [#40, #200, #1, #10, #50, #6] = marʼeh (H4758):
    {UMBRA: #17 as #246 % #41 = #41} 1) sight, appearance, vision; 1a)
    sight, phenomenon, spectacle, appearance, vision; 1b) what is *SEEN*;
    1c) a vision (supernatural); 1d) *SIGHT*, *VISION* (*POWER* *OF* *SEEING*);

    #114 - *PROFANE* *AS* *PROMISCUOUS* as [#6, #7, #40, #50, #10, #1] /
    #104 as [#6, #7, #40, #50, #1] = zᵉmân (H2166): {UMBRA: #16 as #97 % #41
    = #15} 1) a set time, time, season;

    #114 as [#40, #8, #30, #30, #6] = châlal (H2490): {UMBRA: #25 as #68 %
    #41 = #27} 1) to profane, defile, pollute, desecrate, begin; 1a)
    (Niphal); 1a1) to profane oneself, defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be defiled; 1b) (Piel);
    1b1) to profane, make common, defile, pollute; 1b2) to violate the
    honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
    common; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let
    be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
    (fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
    to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
    (Piel) to play the flute or pipe;

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 2300 HOURS ON 18 AUGUST 2019:
    "Assuming there exists a one, a some one, an else or an other, may be
    where and when things emerge from non-being or undifferentiated as being.

    Usually three is counted given: Taoist mythology."

    DOLF @ 0308 HOURS ON 19 AUGUST 2019: "You are #333 - *INCONTINENT* now
    WACK JOB ... it seems my neural linguistic approach was too transcendent
    and you can’t get past it’s apriority..."

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "That
    appears to be correct. {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 6 - CONTRARIETY: LI (#6)},

    Your oracle never worked for me. {@2: Sup: 45 - GREATNESS: TA (#96);
    Ego: 15 - REACH: TA (#21)},

    Such can be how things are. {@3: Sup: 51 - CONSTANCY: CH'ANG (#147);
    Ego: 52 - MEASURE: TU (#73)}"

    DOLF @ 0308 HOURS ON 19 AUGUST 2019: "Try again..."

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "No
    thanks. {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 3 - MIRED: HSIEN (#3)}"

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 2308 HOURS ON 17 AUGUST 2019: "I
    don't recall if, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 11 -
    DIVERGENCE: CH'A (#11)}

    in your paganism, {@2: Sup: 46 - ENLARGEMENT: K'UO (#63); Ego: 29 - DECISIVENESS: TUAN (#40)}

    if that's what you call it, {@3: Sup: 28 - CHANGE: KENG (#91); Ego: 55 - DIMINISHMENT: CHIEN (#95)}

    there are any deities which serve a function of some sort of being a
    trickster, {@4: Sup: 28 - CHANGE: KENG (#119: SEE KANT'S PROLEGOMENA
    IDEA BELOW); Ego: 12 - YOUTHFULNESS: T'UNG (#107)}

    a *DEVIL* as it were, {@5: Sup: 19 - FOLLOWING: TS'UNG (#138); Ego: 63 -
    WATCH: SHIH (#170)}

    to keep you guessing. {@6: Sup: 16 - CONTACT: CHIAO (#154); Ego: 54 -
    UNITY: K'UN (#224)}

    An imp-type, {@7: Sup: 18 - WAITING: HSI (#172); Ego: 11 - DIVERGENCE:
    CH'A (#235)}

    a bad elf so to speak, {@8: Sup: 8 - OPPOSITION: KAN (#180 - I COMMIT
    NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 17 - HOLDING BACK: JUAN
    (#252)}

    might say to play a game one needs to pretend there are many forms of
    what is not-right. {@9: Sup: 28 - CHANGE: KENG (#208); Ego: 67 -
    DARKENING: HUI (#319)}

    This elf may point out how there obviously exists evil in the world.
    {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#218); Ego: 33 -
    CLOSENESS: MI (#352)}

    Look at all the cetaceans, {@11: Sup: 27 - DUTIES: SHIH (#245); Ego: 41
    - RESPONSE: YING (#393)}

    all the perpetrators of what deviates from what is right, {@12: Sup: 75
    - FAILURE: SHIH (#320); Ego: 32 - LEGION: CHUANG (#425)}

    naturally, {@13: Sup: 66 - DEPARTURE: CH'U (#386); Ego: 25 - CONTENTION:
    CHENG (#450)}

    this elf continues, {@14: Sup: 77 - COMPLIANCE: HSUN (#463); Ego: 1 -
    CENTRE: CHUNG (#451)}

    it needs fixing because at the crown-chakra there is compassion found
    and love, {@15: Sup: 57 - GUARDEDNESS: SHOU (#520); Ego: 54 - UNITY:
    K'UN (#505)}

    beyond which, {@16: Sup: 1 - CENTRE: CHUNG (#521); Ego: 53 - ETERNITY:
    YUNG (#558)}

    above, {@17: Sup: 25 - CONTENTION: CHENG (#546); Ego: 63 - WATCH: SHIH
    (#621)}

    there a game ends. {@18: Sup: 74 - CLOSURE: CHIH (#620); Ego: 35 -
    GATHERING: LIEN (#656)}

    Whales might be happy, {@19: Sup: 78 - ON THE VERGE: CHIANG (#698); Ego:
    63 - WATCH: SHIH (#719)}

    or not. {@20: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#708); Ego: 55
    - DIMINISHMENT: CHIEN (#774)}

    - given: {@21: Sup: 72 - HARDNESS: CHIEN (#780); Ego: 66 - DEPARTURE:
    CH'U (#840)}

    a real world being ... {@22: Sup: 4 - BARRIER: HSIEN (#784); Ego: 74 -
    CLOSURE: CHIH (#914)},"

    IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @B119: “Nonetheless one can, with respect to these concepts, as with all cognition, try to find in experience, if not the principle of their possibility, at least the
    occasioning causes of their generation; regarding which, the impressions
    of the senses provide the initial occasion for the whole power of
    cognition to open up with respect to them and to bring about experience,
    which contains two quite heterogeneous elements, namely, from the
    senses, a matter of cognition, and, from the inner source of pure
    intuition and thought, a certain form for ordering that matter, which
    two elements, upon the instigation of the matter, are first put into
    play, and bring forth concepts. This kind of tracing out of the initial endeavour of our power of cognition to ascend from single perceptions to general concepts is without doubt of great use, and we are indebted to
    the famous Locke for first having opened up this path.

    But a deduction of the pure a priori concepts will never be achieved by
    this means, for it does not lie on this path at all, since these
    concepts, as regards their future use, which is to be wholly independent
    of experience, have to produce a completely different certificate of
    birth than that of descent from experiences.

    This attempted physiological derivation, which, since it concerns a
    quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON RESPONDENT
    JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES as definition:
    *THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW* / #364 - QUESTIONS OF
    #430 - LAW *AND* *THE* *JURY* *DECIDES* *MATTERS* *OF* *FACT*], cannot
    properly be termed a deduction at all, I will consequently call the
    explanation of the possession of pure cognition. It is therefore clear
    that for these concepts there can be only a transcendental deduction,
    and by no means an empirical one, and that, as regards pure a priori
    concepts, any such empirical deduction is nothing but wasted effort,
    which can occupy only someone who has not grasped the wholly peculiar
    nature of such cognitions. [pages 167-168]

    DAVID DALTON (DALTON@NFLD.COM) @ 1404 HOURS ON 19 AUGUST 2019: "NEW
    ACTIVATION SEQUENCE:

    No, {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 29 - DECISIVENESS: TUAN
    (#29)}

    I don't have a deity that is purely a trickster, {@2: Sup: 27 - DUTIES:
    SHIH (#106); Ego: 37 - PURITY: TS'UI (#66)}

    but obviously if I have been getting answers from ALL by perineum click divination then ALL has been playing the trickster often. {@3: Sup: 36 - STRENGTH: CH'IANG (#142); Ego: 75 - FAILURE: SHIH (#141)}"

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 2116 HOURS ON 19 AUGUST 2019:
    "Assuming a deity exists may lead to contradictions. {@1: Sup: 7 -
    ASCENT: SHANG (#7); Ego: 46 - ENLARGEMENT: K'UO (#46)}

    If there is some, {@2: Sup: 3 - MIRED: HSIEN (#10); Ego: 70 - SEVERANCE:
    KE (#116)}

    law of contradiction, {@3: Sup: 56 - CLOSED MOUTH: CHIN (#66); Ego: 40 - LAW/MODEL: FA (#156 - I DO NOT CAUSE TERRORS {%21})}

    which proves an assumption is false, {@4: Sup: 12 - YOUTHFULNESS: T'UNG
    (#78); Ego: 55 - DIMINISHMENT: CHIEN (#211)}

    then, {@5: Sup: 3 - MIRED: HSIEN (#81); Ego: 20 - ADVANCE: CHIN (#231: *JUXTAPOSITION* *CONTROL*)}

    reality may be telling. {@6: Sup: 8 - OPPOSITION: KAN (#89); Ego: 8 - OPPOSITION: KAN (#239)}

    Be that as it may, {@7: Sup: 24 - JOY: LE (#113); Ego: 9 - BRANCHING
    OUT: SHU (#248)}

    even if no so-called deity nor deities exist there is much fun remaining
    to have imaginary friends, {@8: Sup: 39 - RESIDENCE: CHU (#152); Ego: 13
    - INCREASE: TSENG (#261)}

    numbers, {@9: Sup: 25 - CONTENTION: CHENG (#177 - I AM NOT GIVEN TO
    CURSING {%29}); Ego: 20 - ADVANCE: CHIN (#281)}

    and zeta functions to yield many if not the most amazing answer and for
    me to question why returns. {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#189);
    Ego: 35 - GATHERING: LIEN (#316)}"

    39 13 62
    61 38 15
    14 63 37 = #114 / #342 {#FIVE} AS TORAH PROTOTYPE

    45 5 61
    53 37 21
    13 69 29 = #111 / #333 {#FIVE} AS HETEROS PROTOTYPE

    G192@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
       @3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
       @4: Sup: 41 - RESPONSE: YING (#103); Ego: 1 - CENTRE: CHUNG (#41),
       @5: Sup: 79 - DIFFICULTIES: NAN (#182 - I AM NOT FRAUDULENT IN
    MEASURES OF GRAIN {%6}); Ego: 38 - FULLNESS: SHENG (#79),
       @6: Sup: 8 - OPPOSITION: KAN (#190); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#89),
       @7: Sup: 9 - BRANCHING OUT: SHU (#199); Ego: 1 - CENTRE: CHUNG (#90),
       Male: #199; Feme: #90
    } // #333

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #333 % #41 = #5 - Natural Guidance, Function of Emptiness;
    I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
    Tetra: 73 - Already Fording, Completion;

    THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
    at Re-Stau; I am not a slayer of men.

        #VIRTUE: Keeping Small (no. #5) means the minute first signs.
        #TOOLS: Greatness (no. #45) means battening.
        #POSITION: As to Accumulation (no. #60), it is the many, but
        #TIME: As to Keeping Small (no. #5), it is the few.
        #CANON: #115

    ONTIC_OBLIGANS_115@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
       @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS:
    TA (#50),
       @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION: CHI (#110),
       @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
    (#115 - I AM NOT A SLAYER OF MEN {%5}),
       Male: #118; Feme: #115
    } // #115

    @156 + @177 = #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía
    (G192): {UMBRA: #11 as #333 % #41 = #5} 1) want of self-control, *INCONTINENCE*, intemperance;

    "DEFRAUD YE NOT ONE THE OTHER, EXCEPT IT BE WITH CONSENT FOR A TIME,
    THAT YE MAY GIVE YOURSELVES TO FASTING AND PRAYER; AND COME TOGETHER
    AGAIN, THAT *SATAN* TEMPT YOU NOT FOR YOUR INCONTINENCY-G192."
    [1Corinthians 7:5]

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 2116 HOURS ON 19 AUGUST 2019: "If
    Riemann's Hypothesis {ie. RIEMANN'S FUNCTION LOOKS TO BE A DEITY OF
    SORTS} is true, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 56 - CLOSED
    MOUTH: CHIN (#56)}

    then ... ... ... . {@2: Sup: 34 - KINSHIP: CH'IN (#77); Ego: 20 -
    ADVANCE: CHIN (#76)}

    Pondering logic this morning, {@3: Sup: 48 - RITUAL: LI (#125); Ego: 24
    - JOY: LE (#100)}

    aye, {@4: Sup: 80 - LABOURING: CH'IN (#205); Ego: 58 - GATHERING IN: HSI
    (#158 - I AM NOT HOT OF SPEECH {%23})}

    like to say, {@5: Sup: 68 - DIMMING: MENG (#273); Ego: 72 - HARDNESS:
    CHIEN (#230)}

    If God exists, {@6: Sup: 11 - DIVERGENCE: CH'A (#284); Ego: 47 -
    PATTERN: WEN (#277)}

    and by the word, {@7: Sup: 7 - ASCENT: SHANG (#291); Ego: 4 - BARRIER:
    HSIEN (#281)}

    God, {@8: Sup: 78 - ON THE VERGE: CHIANG (#369); Ego: 71 - STOPPAGE:
    CHIH (#352)}

    what is meant is, {@9: Sup: 44 - STOVE: TSAO (#413); Ego: 8 -
    OPPOSITION: KAN (#360)}

    an Elohim, {@10: Sup: 46 - ENLARGEMENT: K'UO (#459); Ego: 41 - RESPONSE:
    YING (#401)}

    YHWH, {@11: Sup: 44 - STOVE: TSAO (#503); Ego: 1 - CENTRE: CHUNG (#402)}

    the God of Abraham; {@12: Sup: 5 - KEEPING SMALL: SHAO (#508); Ego: 7 -
    ASCENT: SHANG (#409)}

    then, {@13: Sup: 77 - COMPLIANCE: HSUN (#585); Ego: 20 - ADVANCE: CHIN
    (#429)}

    Abe will have lots of children. {@14: Sup: 58 - GATHERING IN: HSI
    (#643); Ego: 26 - ENDEAVOUR: WU (#455)}

    If God exists, {@15: Sup: 1 - CENTRE: CHUNG (#644); Ego: 47 - PATTERN:
    WEN (#502)}

    then: {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#717); Ego:
    20 - ADVANCE: CHIN (#522)}

    Abe's kids will be many nations. {@17: Sup: 56 - CLOSED MOUTH: CHIN
    (#773); Ego: 53 - ETERNITY: YUNG (#575)}

    Lots of Abe's children do exist. {@18: Sup: 54 - UNITY: K'UN (#827);
    Ego: 40 - LAW/MODEL: FA (#615)}

    Billions and billions. {@19: Sup: 72 - HARDNESS: CHIEN (#899); Ego: 68 - DIMMING: MENG (#683)}

    Many nations. {@20: Sup: 66 - DEPARTURE: CH'U (#965); Ego: 46 -
    ENLARGEMENT: K'UO (#729)}

    Therefore: {@21: Sup: 72 - HARDNESS: CHIEN (#1037); Ego: 64 - SINKING:
    CH'EN (#793)}

    Abe's God exists. {@22: Sup: 75 - FAILURE: SHIH (#1112); Ego: 59 -
    MASSING: CHU (#852)}

    That's called a fallacy, {@23: Sup: 57 - GUARDEDNESS: SHOU (#1169); Ego:
    58 - GATHERING IN: HSI (#910)}

    affirming the consequent. {@24: Sup: 40 - LAW/MODEL: FA (#1209); Ego: 69
    - EXHAUSTION: CH'IUNG (#979)}

    Another one occurs. {@25: Sup: 14 - PENETRATION: JUI (#1223); Ego: 32 -
    LEGION: CHUANG (#1011)}

    If God exists, {@26: Sup: 38 - FULLNESS: SHENG (#1261); Ego: 47 -
    PATTERN: WEN (#1058)}

    then: {@27: Sup: 29 - DECISIVENESS: TUAN (#1290); Ego: 20 - ADVANCE:
    CHIN (#1078)

    Jesus is resurrected. {@28: Sup: 74 - CLOSURE: CHIH (#1364); Ego: 58 - GATHERING IN: HSI (#1136)}

    Jesus was resurrected. {@29: Sup: 30 - BOLD RESOLUTION: YI (#1394); Ego:
    64 - SINKING: CH'EN (#1200)}

    Therefore, {@30: Sup: 36 - STRENGTH: CH'IANG (#1430); Ego: 64 - SINKING:
    CH'EN (#1264)}

    Jesus' God exists. {@31: Sup: 26 - ENDEAVOUR: WU (#1456); Ego: 61 - EMBELLISHMENT: SHIH (#1325)}

    Same fallacy. {@32: Sup: 77 - COMPLIANCE: HSUN (#1533); Ego: 26 -
    ENDEAVOUR: WU (#1351)}

    Even if paranormal phenomena do exist, {@33: Sup: 5 - KEEPING SMALL:
    SHAO (#1538); Ego: 69 - EXHAUSTION: CH'IUNG (#1420)}

    if Yogananda's guru returned from being dead, {@34: Sup: 49 - FLIGHT:
    T'AO (#1587); Ego: 40 - LAW/MODEL: FA (#1460)}

    that does not entail there is a deity above and beyond the phenomena or
    any phenomenon. {@35: Sup: 33 - CLOSENESS: MI (#1620); Ego: 75 -
    FAILURE: SHIH (#1535)}

    Mystics often have what are called, {@36: Sup: 60 - ACCUMULATION: CHI
    (#1680); Ego: 11 - DIVERGENCE: CH'A (#1546)}

    religious experiences. {@37: Sup: 69 - EXHAUSTION: CH'IUNG (#1749); Ego:
    13 - INCREASE: TSENG (#1559)}

    A figure-ground reversal may occur such that one knows, {@38: Sup: 27 -
    DUTIES: SHIH (#1776); Ego: 57 - GUARDEDNESS: SHOU (#1616)}

    beyond any shadow of any doubt, {@39: Sup: 51 - CONSTANCY: CH'ANG
    (#1827); Ego: 64 - SINKING: CH'EN (#1680)}

    what one knows. {@40: Sup: 72 - HARDNESS: CHIEN (#1899); Ego: 15 -
    REACH: TA (#1695)}

    Evoking a deity, {@41: Sup: 76 - AGGRAVATION: CHU (#1975); Ego: 12 - YOUTHFULNESS: T'UNG (#1707)}

    call it ALL or YHWH, {@42: Sup: 12 - YOUTHFULNESS: T'UNG (#1987); Ego:
    80 - LABOURING: CH'IN (#1787)}

    might explain who is making the grass green, {@43: Sup: 69 - EXHAUSTION: CH'IUNG (#2056); Ego: 71 - STOPPAGE: CHIH (#1858)}

    when the one is not the one who does an evoking. {@44: Sup: 17 - HOLDING
    BACK: JUAN (#2073); Ego: 61 - EMBELLISHMENT: SHIH (#1919)}

    - dualities vary ... {@45: Sup: 56 - CLOSED MOUTH: CHIN (#2129); Ego: 67
    - DARKENING: HUI (#1986)}

    logic wells at times and may hold water ... {@46: Sup: 62 - DOUBT: YI
    (#2191); Ego: 26 - ENDEAVOUR: WU (#2012)}"

    DAVID DALTON (DALTON@NFLD.COM) @ 1414 HOURS ON 19 AUGUST 2019: "This
    activation sequence is taking longer than previous ones. {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 56 - CLOSED MOUTH: CHIN (#56)}

    Supposedly now the funnel adjustments have been made, {@2: Sup: 65 -
    INNER: NEI (#137); Ego: 27 - DUTIES: SHIH (#83)}

    and the assisted shaktipat has occurred, {@3: Sup: 38 - FULLNESS: SHENG
    (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 35 - GATHERING: LIEN (#118)}

    and now the pop through negotiation is in progress, {@4: Sup: 77 -
    COMPLIANCE: HSUN (#252); Ego: 14 - PENETRATION: JUI (#132)}

    but the evolution idea gathering has not yet begun, {@5: Sup: 43 -
    ENCOUNTERS: YU (#295); Ego: 25 - CONTENTION: CHENG (#157 - I AM NOT ONE
    OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
    PROPERTY {%41})}

    so it may be another week before the activation sequence is complete.
    {@6: Sup: 11 - DIVERGENCE: CH'A (#306); Ego: 71 - STOPPAGE: CHIH (#228 -
    I HAVE NO UNJUST PREFERENCES {%40})}

    But why did the funnel and the Sarah stuff not stop the suicide bombing
    in Afghanistan that killed about 60 people? {@7: Sup: 25 - CONTENTION:
    CHENG (#331); Ego: 72 - HARDNESS: CHIEN (#300)}

    Well, {@8: Sup: 4 - BARRIER: HSIEN (#335); Ego: 79 - DIFFICULTIES: NAN
    (#379)}

    I have not experienced cold calculating murderous thoughts so have not funnelled them, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#391); Ego: 48 -
    RITUAL: LI (#427)}

    though I have funnelled extreme rage. {@10: Sup: 63 - WATCH: SHIH
    (#454); Ego: 23 - EASE: YI (#450)}

    However I hope that the main stack global species balance update that
    will occur after the pop throughs come on will bias against murder.
    {@11: Sup: 2 - FULL CIRCLE: CHOU (#456); Ego: 59 - MASSING: CHU (#509)}

    But {@12: Sup: 81 - FOSTERING: YANG (#537); Ego: 16 - CONTACT: CHIAO (#525)}

    perhaps ALL won't go for an increased lifespan and decreased death rate.
    {@13: Sup: 42 - GOING TO MEET: YING (#579); Ego: 59 - MASSING: CHU (#584)}"

    H1875@{
       @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50),
       @2: Sup: 54 - UNITY: K'UN (#104 - I COMMIT NO FRAUD {%7}); Ego: 4 - BARRIER: HSIEN (#54),
       @3: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
    {%5}); Ego: 38 - FULLNESS: SHENG (#92),
       @4: Sup: 68 - DIMMING: MENG (#183); Ego: 57 - GUARDEDNESS: SHOU (#149),
       @5: Sup: 74 - CLOSURE: CHIH (#257); Ego: 6 - CONTRARIETY: LI (#155),
       Male: #257; Feme: #155
    } // #560

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #504 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
    from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
    Tetra: 25 - Contention;

    THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
    appearance in the Unseen Land; I am not a transgressor.

        #VIRTUE: With Youthfulness (no. #12), to have little, but
        #TOOLS: With Measure (no. #52), to have no lack.
        #POSITION: With Reach (no. #15), thoughts that comprehend.
        #TIME: With Exhaustion (no. #69), thoughts that confound.
        #CANON: #148

    ONTIC_OBLIGANS_148@{
       @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
    T'UNG (#12),
       @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
       @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
       @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
    (#148 - I AM NOT A TRANSGRESSOR {%12}),
       Male: #222; Feme: #148
    } // #148


    @175 + @157 + @228 = #560 as [#50, #4, #200, #300, #6] = dârash (H1875): {UMBRA: #3 as #504 % #41 = #12} 1) to resort to, seek, seek with care,
    enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a place),
    (tread a place); 1a2) *TO* *CONSULT*, *ENQUIRE* *OF*, *SEEK*; I) *OF*
    *GOD*; ii) *OF* *HEATHEN* *GODS*, *NECROMANCERS*; 1a3) to seek deity in
    prayer and worship; i) God; ii) heathen deities; 1a4) to seek (with a
    demand), demand, require; 1a5) to investigate, enquire; 1a6) to ask for, require, demand; 1a7) to practice, study, follow, seek with application;
    1a8) to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to
    be enquired of, consulted (only of God); 1b2) to be sought, be sought
    out; 1b3) to be required (of blood);

    "AND SURELY YOUR BLOOD OF YOUR LIVES WILL I REQUIRE-H1875; AT THE HAND
    OF EVERY BEAST WILL I REQUIRE-H1875 IT, AND AT THE HAND OF MAN; AT THE
    HAND OF EVERY MAN'S BROTHER WILL I REQUIRE-H1875 THE LIFE OF MAN."
    [Genesis 9:5]

    DOLF @ 0605 HOURS ON 20 AUGUST 2019: "Thank you for your response as it
    seems by the cluster of ideas, it’s patterning and a reluctance for real dialog with others which interfere with your object, that you are

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Tue Aug 20 08:49:05 2019
    XPost: alt.fan.countries.bahrain, soc.culture.thailand, alt.buddhism
    XPost: alt.buddha

    DEAR BUDDHIST COMMUNITY,

    WE ARE TIRED OF TIME MAGAZINE'S CONSTANT CRAP ABOUT "The Monk Who Taught
    the World Mindfulness Awaits the End of This Life"

    <http://mag.time.com/EXhqiUb?fbclid=IwAR1jyCFY2Q82mDtpkFYLl9CxL3z_LjbFXGLNVNVgNPAQNFjaeWt0Ct-y6B8>

    THWARTING #333 - INCONTINENT ATTEMPTS {#105 / #114} TO BUILD A MYTHICAL NARRATIVE OF MEMORIAL IDEALISM BY IMPOSTS MADE AGAINST #492 - VOLUNTARY
    FREE WILL AS DISRESPECT FOR #943 - HUMAN DIGNITY AND DISREGARD FOR #902
    - RULE OF LAW

    COLONEL EDMUND J. BURKE [WHITE SUPREMACIST #315 - NATIONALISM VIETNAM
    VETERAN] (YOUR_COLONEL@USA.COM) @ 1457 HOURS ON 18 AUGUST 2018: "I think
    it's way past time for your meds, {@1: Sup: 36 - STRENGTH: CH'IANG
    (#36); Ego: 79 - DIFFICULTIES: NAN (#79)}

    sonny. {@2: Sup: 38 - FULLNESS: SHENG (#74); Ego: 69 - EXHAUSTION:
    CH'IUNG (#148 - I AM NOT A TRANSGRESSOR {%12})}"

    

    <http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>

    <http://www.grapple369.com/Terrorist/STOLENCHILDREN_014.jpg>

    <http://www.grapple369.com/Terrorist/STOLENCHILDREN_015.jpg>

    <http://www.grapple369.com/Terrorist/STOLENCHILDREN%23666.jpg>

    [IMAGE: *MAN* *MADE* *ANGEL* by DAN SUN PHOTOS as listed on
    Pinterest.com by Christina Sutton (rfd215) by Categories: "Paramedics, Firefighter, My Life, Tattoo Ideas, Angel, Emergency Response, Artist,
    Death, Bb"

    AS THE #434 - *CURSE* UPON 25 AUGUST 2017 BEING AN UNLAWFUL YEAR LONG
    LIQUOR BAN AS AN IMMERSIVE NON-REALITY BY CONTRIVANCE OF IRRATIONALITY
    BEING A HELLISH IMPOST]





    Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
    malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} / #343} / *HETEROS*
    {#351 - *TO* *DO* *WRONG*, *OFFEND*, *TRESPASS*, *COMMIT* *AN*
    *OFFENSE*, *DO* *INJURY* / #373 - *FROM* *TRUTH* *TO* *ERROR*} / TORAH
    {#349 / #372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakós
    (G3120): {UMBRA: #0 as #362 % #41 = #34}}

    <http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>

    .jackNote@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
    Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
    I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
    Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
    H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
    the small, Small surpassing; Tetra: 11 - Divergence]

    <https://www.facebook.com/DansunPhotos>

    DAN SUN PHOTOS @ 0551 HOURS ON 1 APRIL 2018: "Sometimes it doesn't
    matter how hard we try, some days it feels like someone switched all my medications with water {

    NOUS: #56 INFO: 2. *MEDICINAL* HERBS; 3. *WATER*

    #DOMINION: #4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS
    NATURE: {DOUBLE: #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}}

    }. There are days when death always gets his way. Most people who want
    to become paramedics do it because they want to help people and it's
    exciting work. When I was learning to become a paramedic I thought I was
    going to save everyone. The reality can be harsh and defeating. Who's
    there to help us when we need help? When we feel @158 + @215 = #432 - *DEFEATED*?" [<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>]

    H3512@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
       @2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25),
       @3: Sup: 26 - ENDEAVOUR: WU (#56); Ego: 1 - CENTRE: CHUNG (#26),
       @4: Sup: 32 - LEGION: CHUANG (#88); Ego: 6 - CONTRARIETY: LI (#32),
       @5: Sup: 27 - DUTIES: SHIH (#115 - I AM NOT A SLAYER OF MEN {%5});
    Ego: 76 - AGGRAVATION: CHU (#108),
       Male: #115 - *DIGNITY* *ROYAL*; Feme: #108 - PROGENITOR AS ROMAN GOVERNANCE PROTOTYPE #FOUR
    } // #432

    44 4 60
    52 36 20
    12 68 28 = #108 / #324 {#FOUR} AS HETEROS PROTOTYPE

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #26 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
    I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
    at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

    THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
    Shetait; I am not the cause of weeping to any.

        #VIRTUE: If it is Endeavor (no. #26), then joy, but
        #TOOLS: If it is Departure (no. #66), then sorrow.
        #POSITION: As to Following (no. #19), it is dragged along.
        #TIME: As to Guardedness (no. #57), it is secured.
        #CANON: #168

    ONTIC_OBLIGANS_168@{
       @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
       @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
       @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG (#111),
       @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
    (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
       Male: #73 = #288 AS MEMORIAL - @215 AS SELF CONTRADICTION WHICH
    CANNOT BE CHANGED; Feme: #168 = #2184 AS ANTHROPOLOGICAL COSMOGONIC
    PRINCIPLE / #13
    } // #168

    @158 + @215 = #432 as [#5, #20, #1, #6, #400] = kâʼâh (H3512): {UMBRA:
    #0 as #26 % #41 = #26} 1) *TO* *BE* *SAD*, *BE* *DISHEARTENED*, *BE*
    *COWED*; 1a) (Niphal) to be disheartened, be cowed; 1b) (Hiphil) to make
    sad;

    "BECAUSE THAT HE REMEMBERED NOT TO SHOW MERCY, BUT PERSECUTED THE POOR
    AND NEEDY MAN, THAT HE MIGHT EVEN SLAY THE BROKEN IN HEART." [Psalm 109:16]

    "BECAUSE WITH LIES YE HAVE MADE THE HEART OF THE RIGHTEOUS SAD-H3512,
    WHOM I HAVE NOT MADE SAD; AND STRENGTHENED THE HANDS OF THE WICKED, THAT
    HE SHOULD NOT RETURN FROM HIS WICKED WAY, BY PROMISING HIM LIFE:"
    [Ezekiel 13:22]

    "FOR THE SHIPS OF CHITTIM {ie. ROMAN GOVERNANCE} SHALL COME AGAINST HIM: THEREFORE HE SHALL BE GRIEVED-H3512, AND RETURN, AND HAVE INDIGNATION
    AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
    HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30]

    @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 - *ORIGINAL* *SIN* /
    STUBBORN DENIAL POEM 20 JUNE 2017: @102 + @146 + @186 = #434 - NOUS #56
    ON 25 AUGUST 2017 AS *BLOKES* *BBQ* / *HOUSE* / *TO* *COME* *UPON*,
    *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) / *TO* *SLAUGHTER* *IN*
    *DIVINE* *JUDGMENT*



    <http://www.grapple369.com/Grumble/?zen:1,row:4,col:1,nous:56&prototype:heteros>

    Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382} / TORAH {#336
    / #334 - COURSE OF LIFE #360 PROTOTYPE}

    .jackNote@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
    Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
    - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364
    (#215) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]

    #56 - *MY* *BIRTHDAY* *NOUS* (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
    (H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
    manner; 1a) road, way, path; 1b) journey; 1c) direction: #9 - NORTH / #1
    - SOUTH / #3 - EAST / #7 - WEST; 1d) manner, habit, way; 1e) of course
    of life (figurative); 1f) of moral character (figurative)

    DOLF @ 0502 HOURS ON 19 AUGUST 2019: "Can you refresh your neurological receptors with CGTN news broadcasts WACK JOB?"

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
    have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
    (#49); Ego: 79 - DIFFICULTIES: NAN (#79)}

    The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
    Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
    *INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"

    DOLF @ 0334 HOURS ON 19 AUGUST 2019: "We’ve had this nonsense before...

    Real mindfulness time check against trinomial mathematical noumenon
    being metastasised consciousness instantiation....

    <http://www.grapple369.com/Grumble/?time:3.34>

    HERE IS THE PROOF OF HOMO [ios] SAPIEN [t]

    H376@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11),
       @3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
    - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
       Male: #80; Feme: #68
    } // #311 <-- #311 as [#70, #10, #20, #10, #1, #200] / #111 as [#70,
    #10, #20, #10, #1] = oikía (G3614): {UMBRA: #78 as #111 % #41 = #29} 1)
    a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a
    house, the family; 1c) property, wealth, goods;

    H376@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11),
       @3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
    - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
       @4: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78),
       Male: #158; Feme: #78
    } // #321 <-- *CAUSE* *FOR* *WHICH* *ONE* *IS* *WORTHY* *OF*
    *PUNISHMENT* *AS* *CRIME*; *CHARGE* *OF* *CRIME*, *ACCUSATION*;

    H376@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO (#11),
       @3: Sup: 12 - YOUTHFULNESS: T'UNG (#29); Ego: 1 - CENTRE: CHUNG (#12),
       @4: Sup: 22 - RESISTANCE: KE (#51); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#22),
       @5: Sup: 79 - DIFFICULTIES: NAN (#130 - I AM NOT EVIL MINDED {%3});
    Ego: 57 - GUARDEDNESS: SHOU (#79),
       Male: #130; Feme: #79
    } // #322 <-- *DEMOCRATIC* *PRINCIPLES*

    H376@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
       @3: Sup: 17 - HOLDING BACK: JUAN (#30); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#17),
       @4: Sup: 74 - CLOSURE: CHIH (#104 - I COMMIT NO FRAUD {%7}); Ego: 57
    - GUARDEDNESS: SHOU (#74),
       @5: Sup: 79 - DIFFICULTIES: NAN (#183); Ego: 5 - KEEPING SMALL: SHAO (#79),
       Male: #183; Feme: #79
    } // #322 <-- *DEMOCRATIC* *PRINCIPLES*

    H376@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
       @3: Sup: 41 - RESPONSE: YING (#102 - I AM NOT RAPACIOUS {%4}); Ego:
    10 - DEFECTIVENESS, DISTORTION: HSIEN (#41),
       @4: Sup: 17 - HOLDING BACK: JUAN (#119); Ego: 57 - GUARDEDNESS: SHOU (#98),
       @5: Sup: 27 - DUTIES: SHIH (#146 - I AM NOT A LAND-GRABBER {%15});
    Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#108),
       Male: #146; Feme: #108
    } // #351 <-- #351 as [#6, #300, #40, #5] = shêm (H8034): {UMBRA: #56 as
    #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
    the Name (as designation of God); 1d) memorial, monument;

    H376@{
       @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
       @2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
       @3: Sup: 51 - CONSTANCY: CH'ANG (#132); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
       @4: Sup: 27 - DUTIES: SHIH (#159); Ego: 57 - GUARDEDNESS: SHOU (#108),
       Male: #159; Feme: #108
    } // #351 <-- #351 as [#300, #40, #10, #1] = shâmayin (H8065): {UMBRA:
    #57 as #400 % #41 = #31} 1) heaven, heavens, sky; 1a) visible sky; 1b)
    Heaven (as abode of God);

    <http://www.grapple369.com/Grumble/?idea:{351}>

    H376@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
       @3: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 1 - CENTRE: CHUNG (#9),
       @4: Sup: 59 - MASSING: CHU (#82); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#59),
       @5: Sup: 35 - GATHERING: LIEN (#117); Ego: 57 - GUARDEDNESS: SHOU (#116),
       @6: Sup: 45 - GREATNESS: TA (#162); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#126),
       Male: #162; Feme: #126
    } // #369 <-- #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
    PRINCIPLE OF MATERIALITY

    #41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH:

    #82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS:

    #123 - JUDGMENT SENSIBILITY / DO NOT KILL:

    #164 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY:

    #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / DO NOT STEAL:

    #246 - NORMA OBLIGANS / BEAR NO FALSE WITNESS:

    #287 - MANIFESTING NORM / COVET NOT:

    #328 - HOMOGENEOUS TRANSFORMATIVE PROTOTYPE

    H376@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
       @3: Sup: 81 - FOSTERING: YANG (#142); Ego: 50 - VASTNESS / WASTING: T'ANG (#81),
       @4: Sup: 57 - GUARDEDNESS: SHOU (#199); Ego: 57 - GUARDEDNESS: SHOU (#138),
       @5: Sup: 67 - DARKENING: HUI (#266); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#148 - I AM NOT A TRANSGRESSOR {%12}),
       Male: #266; Feme: #148
    } // #391

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from
    Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting;

    THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
    I lend not a deaf ear to the words of Righteousness.

        #VIRTUE: With Joy (no. #24), raising high, but
        #TOOLS: With Sinking (no. #64), hiding below.
        #POSITION: As to Response (no. #41), it is the present, but
        #TIME: As to Measure (no. #52), it is the past.
        #CANON: #181

    ONTIC_OBLIGANS_181@{
       @1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
       @2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
       @3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
       @4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 -
    I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
    WHO CURSETH THE KING {%35}),
       Male: #98; Feme: #181
    } // #181

    #311 as [#1, #10, #300] / #322 as [#6, #5, #1, #10, #300] / #322 as [#6,
    #1, #10, #300, #5] / #351 as [#30, #1, #10, #300, #10] / #351 as [#40,
    #1, #10, #300] / #369 as [#6, #2, #1, #50, #300, #10] / #391 as [#30,
    #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 % #41 = #24} 1)
    man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
    human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

    "AND ADAM SAID, THIS IS NOW BONE OF MY BONES, AND FLESH OF MY FLESH: SHE
    SHALL BE CALLED WOMAN, BECAUSE SHE WAS TAKEN OUT OF MAN-H376." [Genesis
    2:23]

    MUSTARD WEASEL (SCREAMING.NUTBAG@GMAIL.COM) @ 0847 HOURS ON 19 AUGUST
    2019: “[IT'S OFFICIAL!] THE GIBBERISH IS NONSENSE:

    You're right - I've *SEEN* you post that very same nonsense {@1: Sup: 20
    - ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI (#33)}

    (or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
    Ego: 26 - ENDEAVOUR: WU (#59)}

    many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)}

    many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 -
    HOLDING BACK: JUAN (#138)}”

    IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts
    of the understanding, in comparison with empirical intuitions (indeed,
    sensory intuitions in general), are completely heterogeneous, and could
    never be met with in any intuition whatsoever. How, then, is the
    subsumption of the latter under the former, hence the application of the categories to appearances, possible, since no one will say that the
    category, e.g., causality, can also be intuited through the senses and
    is contained in appearance?

    Now this question, so natural and weighty, is actually the cause that
    makes necessary a transcendental doctrine of the power of judgment –
    namely, so as to show how it is possible that pure concepts of the understanding can be applied to appearances in general . . ." [page 173]

    WACK JOB @ 1316 HOURS ON 18 AUGUST 2019: "Today was a sober day. {@1:
    Sup: 38 - FULLNESS: SHENG (#38); Ego: 18 - WAITING: HSI (#18)},

    Tomorrow should *SEE* me having a cold one about the time the sun, {@2:
    Sup: 44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},

    known as the Sun appears to rise and move thru the sky of a pale blue
    dot I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION:
    HSIEN (#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},

    being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 - COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”

    DOLF @ 1350 HOURS ON 18 AUGUST 2019: "Cease with the @713 - FRAUDULENT
    bullsh@t since beyond self entitlement as promiscuous opportunism you
    have no temporal cohesion.

    Your thoughts belong to someone else..."

    H2166@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
       @3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
       @4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING:
    T'ANG (#103),
       @5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I
    COMMIT NO FRAUD {%7}),
       Male: #117 x 3 = #351; Feme: #104
    } // #104

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #97 % #41 = #15 - Mastering Guiding Discourse, Revealers of
    Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
    Tetra: 1 - Centre;

    THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
    appearance in the place of Righteousness; I am not a land-grabber.

        #VIRTUE: With Reach (no. #15), daily increasing its kind.
        #TOOLS: With Diminishment (no. #55), daily depleting its type.
        #POSITION: With Resistance (no. #22), intolerance, but
        #TIME: With Unity (no. #54), magnanimity.
        #CANON: #146

    ONTIC_OBLIGANS_146@{
       @1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
       @2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
       @3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
       @4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
    Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
       Male: #161; Feme: #146
    } // #146

    @161 + @146 = #307 as [#40, #200, #1, #10, #50, #6] = marʼeh (H4758):
    {UMBRA: #17 as #246 % #41 = #41} 1) sight, appearance, vision; 1a)
    sight, phenomenon, spectacle, appearance, vision; 1b) what is *SEEN*;
    1c) a vision (supernatural); 1d) *SIGHT*, *VISION* (*POWER* *OF* *SEEING*);

    #114 - *PROFANE* *AS* *PROMISCUOUS* as [#6, #7, #40, #50, #10, #1] /
    #104 as [#6, #7, #40, #50, #1] = zᵉmân (H2166): {UMBRA: #16 as #97 % #41
    = #15} 1) a set time, time, season;

    #114 as [#40, #8, #30, #30, #6] = châlal (H2490): {UMBRA: #25 as #68 %
    #41 = #27} 1) to profane, defile, pollute, desecrate, begin; 1a)
    (Niphal); 1a1) to profane oneself, defile oneself, pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be defiled; 1b) (Piel);
    1b1) to profane, make common, defile, pollute; 1b2) to violate the
    honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
    common; 1c) (Pual) to profane (name of God); 1d) (Hiphil); 1d1) to let
    be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2) to wound
    (fatally), bore through, pierce, bore; 2a) (Qal) to pierce; 2b) (Pual)
    to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded; 3)
    (Piel) to play the flute or pipe;

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 2300 HOURS ON 18 AUGUST 2019:
    "Assuming there exists a one, a some one, an else or an other, may be
    where and when things emerge from non-being or undifferentiated as being.

    Usually three is counted given: Taoist mythology."

    DOLF @ 0308 HOURS ON 19 AUGUST 2019: "You are #333 - *INCONTINENT* now
    WACK JOB ... it seems my neural linguistic approach was too transcendent
    and you can’t get past it’s apriority..."

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "That
    appears to be correct. {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 6 - CONTRARIETY: LI (#6)},

    Your oracle never worked for me. {@2: Sup: 45 - GREATNESS: TA (#96);
    Ego: 15 - REACH: TA (#21)},

    Such can be how things are. {@3: Sup: 51 - CONSTANCY: CH'ANG (#147);
    Ego: 52 - MEASURE: TU (#73)}"

    DOLF @ 0308 HOURS ON 19 AUGUST 2019: "Try again..."

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "No
    thanks. {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 3 - MIRED: HSIEN (#3)}"

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 2308 HOURS ON 17 AUGUST 2019: "I
    don't recall if, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 11 -
    DIVERGENCE: CH'A (#11)}

    in your paganism, {@2: Sup: 46 - ENLARGEMENT: K'UO (#63); Ego: 29 - DECISIVENESS: TUAN (#40)}

    if that's what you call it, {@3: Sup: 28 - CHANGE: KENG (#91); Ego: 55 - DIMINISHMENT: CHIEN (#95)}

    there are any deities which serve a function of some sort of being a
    trickster, {@4: Sup: 28 - CHANGE: KENG (#119: SEE KANT'S PROLEGOMENA
    IDEA BELOW); Ego: 12 - YOUTHFULNESS: T'UNG (#107)}

    a *DEVIL* as it were, {@5: Sup: 19 - FOLLOWING: TS'UNG (#138); Ego: 63 -
    WATCH: SHIH (#170)}

    to keep you guessing. {@6: Sup: 16 - CONTACT: CHIAO (#154); Ego: 54 -
    UNITY: K'UN (#224)}

    An imp-type, {@7: Sup: 18 - WAITING: HSI (#172); Ego: 11 - DIVERGENCE:
    CH'A (#235)}

    a bad elf so to speak, {@8: Sup: 8 - OPPOSITION: KAN (#180 - I COMMIT
    NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 17 - HOLDING BACK: JUAN
    (#252)}

    might say to play a game one needs to pretend there are many forms of
    what is not-right. {@9: Sup: 28 - CHANGE: KENG (#208); Ego: 67 -
    DARKENING: HUI (#319)}

    This elf may point out how there obviously exists evil in the world.
    {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#218); Ego: 33 -
    CLOSENESS: MI (#352)}

    Look at all the cetaceans, {@11: Sup: 27 - DUTIES: SHIH (#245); Ego: 41
    - RESPONSE: YING (#393)}

    all the perpetrators of what deviates from what is right, {@12: Sup: 75
    - FAILURE: SHIH (#320); Ego: 32 - LEGION: CHUANG (#425)}

    naturally, {@13: Sup: 66 - DEPARTURE: CH'U (#386); Ego: 25 - CONTENTION:
    CHENG (#450)}

    this elf continues, {@14: Sup: 77 - COMPLIANCE: HSUN (#463); Ego: 1 -
    CENTRE: CHUNG (#451)}

    it needs fixing because at the crown-chakra there is compassion found
    and love, {@15: Sup: 57 - GUARDEDNESS: SHOU (#520); Ego: 54 - UNITY:
    K'UN (#505)}

    beyond which, {@16: Sup: 1 - CENTRE: CHUNG (#521); Ego: 53 - ETERNITY:
    YUNG (#558)}

    above, {@17: Sup: 25 - CONTENTION: CHENG (#546); Ego: 63 - WATCH: SHIH
    (#621)}

    there a game ends. {@18: Sup: 74 - CLOSURE: CHIH (#620); Ego: 35 -
    GATHERING: LIEN (#656)}

    Whales might be happy, {@19: Sup: 78 - ON THE VERGE: CHIANG (#698); Ego:
    63 - WATCH: SHIH (#719)}

    or not. {@20: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#708); Ego: 55
    - DIMINISHMENT: CHIEN (#774)}

    - given: {@21: Sup: 72 - HARDNESS: CHIEN (#780); Ego: 66 - DEPARTURE:
    CH'U (#840)}

    a real world being ... {@22: Sup: 4 - BARRIER: HSIEN (#784); Ego: 74 -
    CLOSURE: CHIH (#914)},"

    IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @B119: “Nonetheless one can, with respect to these concepts, as with all cognition, try to find in experience, if not the principle of their possibility, at least the
    occasioning causes of their generation; regarding which, the impressions
    of the senses provide the initial occasion for the whole power of
    cognition to open up with respect to them and to bring about experience,
    which contains two quite heterogeneous elements, namely, from the
    senses, a matter of cognition, and, from the inner source of pure
    intuition and thought, a certain form for ordering that matter, which
    two elements, upon the instigation of the matter, are first put into
    play, and bring forth concepts. This kind of tracing out of the initial endeavour of our power of cognition to ascend from single perceptions to general concepts is without doubt of great use, and we are indebted to
    the famous Locke for first having opened up this path.

    But a deduction of the pure a priori concepts will never be achieved by
    this means, for it does not lie on this path at all, since these
    concepts, as regards their future use, which is to be wholly independent
    of experience, have to produce a completely different certificate of
    birth than that of descent from experiences.

    This attempted physiological derivation, which, since it concerns a
    quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON RESPONDENT
    JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES as definition:
    *THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW* / #364 - QUESTIONS OF
    #430 - LAW *AND* *THE* *JURY* *DECIDES* *MATTERS* *OF* *FACT*], cannot
    properly be termed a deduction at all, I will consequently call the
    explanation of the possession of pure cognition. It is therefore clear
    that for these concepts there can be only a transcendental deduction,
    and by no means an empirical one, and that, as regards pure a priori
    concepts, any such empirical deduction is nothing but wasted effort,
    which can occupy only someone who has not grasped the wholly peculiar
    nature of such cognitions. [pages 167-168]

    DAVID DALTON (DALTON@NFLD.COM) @ 1404 HOURS ON 19 AUGUST 2019: "NEW
    ACTIVATION SEQUENCE:

    No, {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 29 - DECISIVENESS: TUAN
    (#29)}

    I don't have a deity that is purely a trickster, {@2: Sup: 27 - DUTIES:
    SHIH (#106); Ego: 37 - PURITY: TS'UI (#66)}

    but obviously if I have been getting answers from ALL by perineum click divination then ALL has been playing the trickster often. {@3: Sup: 36 - STRENGTH: CH'IANG (#142); Ego: 75 - FAILURE: SHIH (#141)}"

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 2116 HOURS ON 19 AUGUST 2019:
    "Assuming a deity exists may lead to contradictions. {@1: Sup: 7 -
    ASCENT: SHANG (#7); Ego: 46 - ENLARGEMENT: K'UO (#46)}

    If there is some, {@2: Sup: 3 - MIRED: HSIEN (#10); Ego: 70 - SEVERANCE:
    KE (#116)}

    law of contradiction, {@3: Sup: 56 - CLOSED MOUTH: CHIN (#66); Ego: 40 - LAW/MODEL: FA (#156 - I DO NOT CAUSE TERRORS {%21})}

    which proves an assumption is false, {@4: Sup: 12 - YOUTHFULNESS: T'UNG
    (#78); Ego: 55 - DIMINISHMENT: CHIEN (#211)}

    then, {@5: Sup: 3 - MIRED: HSIEN (#81); Ego: 20 - ADVANCE: CHIN (#231: *JUXTAPOSITION* *CONTROL*)}

    reality may be telling. {@6: Sup: 8 - OPPOSITION: KAN (#89); Ego: 8 - OPPOSITION: KAN (#239)}

    Be that as it may, {@7: Sup: 24 - JOY: LE (#113); Ego: 9 - BRANCHING
    OUT: SHU (#248)}

    even if no so-called deity nor deities exist there is much fun remaining
    to have imaginary friends, {@8: Sup: 39 - RESIDENCE: CHU (#152); Ego: 13
    - INCREASE: TSENG (#261)}

    numbers, {@9: Sup: 25 - CONTENTION: CHENG (#177 - I AM NOT GIVEN TO
    CURSING {%29}); Ego: 20 - ADVANCE: CHIN (#281)}

    and zeta functions to yield many if not the most amazing answer and for
    me to question why returns. {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#189);
    Ego: 35 - GATHERING: LIEN (#316)}"

    39 13 62
    61 38 15
    14 63 37 = #114 / #342 {#FIVE} AS TORAH PROTOTYPE

    45 5 61
    53 37 21
    13 69 29 = #111 / #333 {#FIVE} AS HETEROS PROTOTYPE

    G192@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
       @3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
       @4: Sup: 41 - RESPONSE: YING (#103); Ego: 1 - CENTRE: CHUNG (#41),
       @5: Sup: 79 - DIFFICULTIES: NAN (#182 - I AM NOT FRAUDULENT IN
    MEASURES OF GRAIN {%6}); Ego: 38 - FULLNESS: SHENG (#79),
       @6: Sup: 8 - OPPOSITION: KAN (#190); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#89),
       @7: Sup: 9 - BRANCHING OUT: SHU (#199); Ego: 1 - CENTRE: CHUNG (#90),
       Male: #199; Feme: #90
    } // #333

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #333 % #41 = #5 - Natural Guidance, Function of Emptiness;
    I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
    Tetra: 73 - Already Fording, Completion;

    THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
    at Re-Stau; I am not a slayer of men.

        #VIRTUE: Keeping Small (no. #5) means the minute first signs.
        #TOOLS: Greatness (no. #45) means battening.
        #POSITION: As to Accumulation (no. #60), it is the many, but
        #TIME: As to Keeping Small (no. #5), it is the few.
        #CANON: #115

    ONTIC_OBLIGANS_115@{
       @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
       @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS:
    TA (#50),
       @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION: CHI (#110),
       @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
    (#115 - I AM NOT A SLAYER OF MEN {%5}),
       Male: #118; Feme: #115
    } // #115

    @156 + @177 = #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía
    (G192): {UMBRA: #11 as #333 % #41 = #5} 1) want of self-control, *INCONTINENCE*, intemperance;

    "DEFRAUD YE NOT ONE THE OTHER, EXCEPT IT BE WITH CONSENT FOR A TIME,
    THAT YE MAY GIVE YOURSELVES TO FASTING AND PRAYER; AND COME TOGETHER
    AGAIN, THAT *SATAN* TEMPT YOU NOT FOR YOUR INCONTINENCY-G192."
    [1Corinthians 7:5]

    WACK JOB {:-]))) (WUDAO@WUJI.NET) @ 2116 HOURS ON 19 AUGUST 2019: "If
    Riemann's Hypothesis {ie. RIEMANN'S FUNCTION LOOKS TO BE A DEITY OF
    SORTS} is true, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 56 - CLOSED
    MOUTH: CHIN (#56)}

    then ... ... ... . {@2: Sup: 34 - KINSHIP: CH'IN (#77); Ego: 20 -
    ADVANCE: CHIN (#76)}

    Pondering logic this morning, {@3: Sup: 48 - RITUAL: LI (#125); Ego: 24
    - JOY: LE (#100)}

    aye, {@4: Sup: 80 - LABOURING: CH'IN (#205); Ego: 58 - GATHERING IN: HSI
    (#158 - I AM NOT HOT OF SPEECH {%23})}

    like to say, {@5: Sup: 68 - DIMMING: MENG (#273); Ego: 72 - HARDNESS:
    CHIEN (#230)}

    If God exists, {@6: Sup: 11 - DIVERGENCE: CH'A (#284); Ego: 47 -
    PATTERN: WEN (#277)}

    and by the word, {@7: Sup: 7 - ASCENT: SHANG (#291); Ego: 4 - BARRIER:
    HSIEN (#281)}

    God, {@8: Sup: 78 - ON THE VERGE: CHIANG (#369); Ego: 71 - STOPPAGE:
    CHIH (#352)}

    what is meant is, {@9: Sup: 44 - STOVE: TSAO (#413); Ego: 8 -
    OPPOSITION: KAN (#360)}

    an Elohim, {@10: Sup: 46 - ENLARGEMENT: K'UO (#459); Ego: 41 - RESPONSE:
    YING (#401)}

    YHWH, {@11: Sup: 44 - STOVE: TSAO (#503); Ego: 1 - CENTRE: CHUNG (#402)}

    the God of Abraham; {@12: Sup: 5 - KEEPING SMALL: SHAO (#508); Ego: 7 -
    ASCENT: SHANG (#409)}

    then, {@13: Sup: 77 - COMPLIANCE: HSUN (#585); Ego: 20 - ADVANCE: CHIN
    (#429)}

    Abe will have lots of children. {@14: Sup: 58 - GATHERING IN: HSI
    (#643); Ego: 26 - ENDEAVOUR: WU (#455)}

    If God exists, {@15: Sup: 1 - CENTRE: CHUNG (#644); Ego: 47 - PATTERN:
    WEN (#502)}

    then: {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#717); Ego:
    20 - ADVANCE: CHIN (#522)}

    Abe's kids will be many nations. {@17: Sup: 56 - CLOSED MOUTH: CHIN
    (#773); Ego: 53 - ETERNITY: YUNG (#575)}

    Lots of Abe's children do exist. {@18: Sup: 54 - UNITY: K'UN (#827);
    Ego: 40 - LAW/MODEL: FA (#615)}

    Billions and billions. {@19: Sup: 72 - HARDNESS: CHIEN (#899); Ego: 68 - DIMMING: MENG (#683)}

    Many nations. {@20: Sup: 66 - DEPARTURE: CH'U (#965); Ego: 46 -
    ENLARGEMENT: K'UO (#729)}

    Therefore: {@21: Sup: 72 - HARDNESS: CHIEN (#1037); Ego: 64 - SINKING:
    CH'EN (#793)}

    Abe's God exists. {@22: Sup: 75 - FAILURE: SHIH (#1112); Ego: 59 -
    MASSING: CHU (#852)}

    That's called a fallacy, {@23: Sup: 57 - GUARDEDNESS: SHOU (#1169); Ego:
    58 - GATHERING IN: HSI (#910)}

    affirming the consequent. {@24: Sup: 40 - LAW/MODEL: FA (#1209); Ego: 69
    - EXHAUSTION: CH'IUNG (#979)}

    Another one occurs. {@25: Sup: 14 - PENETRATION: JUI (#1223); Ego: 32 -
    LEGION: CHUANG (#1011)}

    If God exists, {@26: Sup: 38 - FULLNESS: SHENG (#1261); Ego: 47 -
    PATTERN: WEN (#1058)}

    then: {@27: Sup: 29 - DECISIVENESS: TUAN (#1290); Ego: 20 - ADVANCE:
    CHIN (#1078)

    Jesus is resurrected. {@28: Sup: 74 - CLOSURE: CHIH (#1364); Ego: 58 - GATHERING IN: HSI (#1136)}


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