XPost: alt.fan.countries.bahrain, soc.culture.thailand, alt.buddhism
XPost: alt.buddha
- MINDFULNESS?
(c) 2019 Dolf Leendert Boek, Revision: 24 June, 2019
JIM ("SJEDGINGN0SP@M"@MWT.NET) [STAGING: alt.fan.rush-limbaugh, talk.politics.guns] @ 0814 HOURS ON 29 October 2016: "HA HA HA - that's
right people who want learn things read Ted and Alice and Rudy on Usenet."
TED&ALICE (
SAM.M.TEDESCO@GMAIL.COM) @ 0824 HOURS ON 29 OCTOBER 2016:
"LOL. You illiterate f@ckwit. Are you Upchucka's brother, by any chance?"
TROLL KILLER (
EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 1224 HOURS ON 29
OCTOBER 2016: "Is that why you are advertising [*ANZEIGE*] yourself so diligently???
*ANZEIGE* (noun) (genitive Anzeige, plural Anzeigen) (newspaper)
advertisement, announcement. (technical device) display. (law
enforcement) charge, notification (of the authorities)."
TED&ALICE (
SAM.M.TEDESCO@GMAIL.COM) @ 1232 HOURS ON 29 OCTOBER 2016:
"Yeah, I know. You're a real friggin auztard. :)
I'm a stupid loser who *THINK'S* he's accomplishing something.
This troll [Ted&Alice] is one of the dumbest, most opinionated, most
blinkered and also the most arrogant septic idiots one can come across."
TROLL KILLER (
EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 0820 HOURS ON 30
OCTOBER 2016: "THE DAILY TED&ALICE SOCKPUPPET SHOW:
I'm a stupid loser who *THINK'S* ...
'*THINK*" ????
I doubt that very much since you lack the basic necessary biological
equipment to perform that difficult task.
Yeah, I know.
Are you talking to yourself again???
You're a real friggin auztard. :)
Coming from you (and your sockpuppets) I'll wear description as a badge
of honour."
TED&ALICE (
SAM.M.TEDESCO@GMAIL.COM) @ 0834 HOURS ON 30 OCTOBER 2016:
"Thought so.
Like all other lying post-editing auztard f@ckwits, I eat shit and
call it *VEGEMITE*."
TROLL KILLER (
EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 0858 HOURS ON 30
OCTOBER 2016: "I personally prefer real *VEGEMITE* to polish my boots.
Although it possibly taste the same but works a lot better that the
stuff one can grab from shoe-care section at the supermarket.
Thought so.
Now, that I doubt very much. Hard to see how you could perform such a
complex task without a functioning brain."
TED&ALICE (
SAM.M.TEDESCO@GMAIL.COM) @ 0917 HOURS ON 30 OCTOBER 2016: "*VEGEMITE*'s good stuff, actually. An Australian friend introduced me
to it over a decade ago, and I've been addicted since."
PETZL [PENCIL DICK] (
PETZLX@GMAIL.COM) @ 0947 HOURS ON 30 OCTOBER 2016:
"It's actually been #472 - *CURSED* by it's American owners!"
TED&ALICE (
SAM.M.TEDESCO@GMAIL.COM) @ 0953 HOURS ON 30 OCTOBER 2016:
"Thanks for the info."
NED LATHAM (NEDLATHAM@WODEN,VALHALLA.OZ) @ 2333 HOURS ON 31 OCTOBER
2016: "Crao. The company's been bought out and bought out again by
people who know and care nothing about taste and texture, with each
*SALE* being followed by a penny-pinching recipe change.
Compared to what it was forty-odd years ago, it's rubbish.
Nowadays I eat Ozemite, the Dick Smith alternative. It's not as good as Vegemite was, but it's far better than Vegemite now is. In fact, it's
the best thing around these days."
DAVID HARTUNG (
D_HARTUNG@HITMALE.CON) [ABNORMAL RESPONSE: alt.fan.rush-limbaugh, aus.politics] @ 1203 HOURS ON 20 JUNE 2019:
"Mostly you eat sh@t, by the barrel."
PETZL [PENCIL DICK] (
PETZLX@GMAIL.COM) @ 0947 HOURS ON 30 OCTOBER 2019:
"Just because you eat sh@t and like getting your dung punched. Does not
mean everyone does!"
DOLF @ 1435 HOURS ON 20 JUNE 2019: "#315 - NATIONALISM IS DEAD:
Isn't it time for you Americans to solve your own political problems--as
if the theft of the English language wasn't enough..?
— TAXING WORDS —
"IF I GIVE YOU A BOW,
SHOW MY FRECKLE.
ENGLISH IS MINE NOW.
NO MORE TO HECKLE.
LINE IN THE SAND.
LIAR, A C@NT TO BE. {@8: Sup: 11 (#296); Ego: 11 (#296)},
THIS IS NEW HOLLAND.
IT BELONGS TO ME.
GOOD RIDDANCE TO YOU.
THOU VERMIN BE GONE.
SO TO YOU TOODLE LOO.
NEO-FASCIST EACH ONE."
<
https://www.grapple369.com/Grumble/?overview&onticmode:date>
IMMANUEL KANT'S (1783) PROLEGOMENA AS SECTION #16 IDEA: @296: "The word
nature assumes yet another meaning, namely one that determines the
object, whereas in the above meaning it only signified the conformity to
law of the determinations of the existence of things in general. Nature considered materialiter is the sum total of all objects of experience.
We are concerned here only with this, since otherwise things that could
never become objects of an experience if they had to be cognized
according to their nature would force us to concepts whose significance
could never be given in concreto (in any example of a possible
experience), and we would therefore have to make for ourselves mere
concepts of the nature of those things, the reality of which concepts,
i.e., whether they actually relate to objects or are mere beings of
thought, could not be [IDEA: @296] decided at all. Cognition of that
which cannot be an object of experience would be hyperphysical, and here
we are not concerned with such things at all, but rather with that
cognition of nature the reality of which can be confirmed through
experience, even though such cognition is possible a priori and precedes
all experience." [pages 47-48]
This gun talk is an attempt to normalize #315 - NATIONALISM...
YOUTUBE: "Donald Duck: Der Fuehrer's Face"
<
https://www.youtube.com/watch?v=u2Gm_Q2qSMc>
Its only ever about:
NEVER LOYALTY TO STATE BUT ONLY THE @5 - IRRATIONALITY OF @1 - SELF ENTITLEMENT..."
LIONS GROWL OF BUTCHERS FOUL (
SCREAMING.NUTBAG@GMAIL.COM) @ 1715 HOURS
ON 20 JUNE 2019: "I guess it was only a matter of time before Dolf
joined this thread to regale us with his advice on the topic of drilling
for Vegemite.
Tell us, Dolf, what size bit do you need? Is it true that smaller is
better?"
BRUCE S (
BRUCES42@HOTMAIL.COM) @ 1107 HOURS ON 23 JUNE 2019: "I haven't
been following Dolt's ramblings. Is he still trying to push the
'smaller is better' argument for things like drill bits? I guess
his nephews are probably relieved their funny uncle is equipped like that."
DOLF @ 1353 HOURS ON 23 JUNE 2019: "Of course you cannot understand my
writings because you are mentally deficient and are entirely reliant
upon dialectics of impulsivity as intrinsic to bestial replicant
entities (ie. breeders)
YOUTUBE: "BLADE RUNNER 2049 (Official Trailer)"
<
https://www.youtube.com/watch?v=gCcx85zbxz4>
The optimal means for doing so is to engage within *MINDFULNESS* and
that would require that you are able to dynamically and naturally
associate the correct realm of consciousness as any *UBERMENSCH* would
be spontaneously capable of doing so...
... quite frankly you ought not waste your time and try engorgement
instead but with food... "
LIONS GROWL OF BUTCHERS FOUL (
SCREAMING.NUTBAG@GMAIL.COM) @ 1632 HOURS
ON 23 JUNE 2019: "OMG! THAT"S HATE SPEECH!
I'm going to write to relevant sporting bodies and ask that you be
*FOLAUED* forthwith.
Dolf, the first rule of being an ubermensch is that you demonstrate the
ability to write coherently using correct spelling and grammar, and not
witter on about "immutable clap" "#492 - BOER #315 - ANZAC #325 -
SLANDER" "grapple nous noumenon" and other such gibberish."
DOLF @ 1758 HOURS ON 23 JUNE 2019: "You are anally retentive and fixated
... what could that mean?
— HEY GIBLET —
“DANG YOU SH@THOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.
HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.
YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING BOGAN.
FEVERISH FOR FARCE.”
YOUTUBE: "African Safari Oleg"
<
https://www.youtube.com/watch?v=ezYfujKJsxQ>
Pick a time any time or day and see if you are able to intuit the
trinomial noumenon being the INTELLECTUS AS GENITIVE VOLUNTĀTIS (ie. the
#41 - ONTIC premise to source of being)
<
http://www.grapple369.com/Grumble/?time:11.49>
That’s mindfulness in a nutshell...
H7919@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 68 (#85); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 7 (#92); Ego: 20 (#88),
@5: Sup: 17 (#109); Ego: 10 (#98),
@6: Sup: 47 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 30 (#128),
Male: #156; Feme: #128
} // #371
#277 - HOMOIOS: RIGHT TO PLACE A TEST (10 SEPTEMBER 2001)
#288 - HETEROS: (11 SEPTEMBER 2001)
#371 - TORAH: SAINT ANDREWS CAUSE CÉLÈBRE (12 SEPTEMBER 2001) v's #364 x
4 + #371 = #1827 as ROMAN CATHOLIC LITURGICAL CALENDAR / EUCHARIST
#315 - HOMOIOS: ORIGINAL SIN (13 SEPTEMBER 2001)
<
http://www.grapple369.com/Grumble/?date:2001.9.10>
H7919@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 78 (#137); Ego: 20 (#78),
@4: Sup: 7 (#144); Ego: 10 (#88),
@5: Sup: 37 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 30
(#118),
@6: Sup: 51 (#232); Ego: 14 (#132),
Male: #232; Feme: #132
} // #381
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #350 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175
#371 as [#6, #5, #300, #20, #10, #30] / #381 as [#1, #300, #20, #10,
#30, #500] = sâkal (H7919): {UMBRA: #29 as #350 % #41 = #22} 1) to be
prudent, be circumspect, wisely understand, prosper; 1a) (Qal) to be
prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon, have
insight; 1b2) to give attention to, consider, ponder, be prudent; 1b3)
to have insight, have comprehension; i) insight, comprehension (subst);
1b4) to cause to consider, give insight, teach; i) the teachers, the
wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to
prosper, have success; 1b7) to cause to prosper; 1c) (Piel) to lay
crosswise, cross (hands);
TIME ON 24 JANUARY 2019: “THE MONK WHO TAUGHT THE WORLD MINDFULNESS
AWAITS THE END OF THIS LIFE” [<
https://time.com/5511729/monk-mindfulness-art-of-dying/>]
H4191@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 46 (#52); Ego: 40 (#46),
@3: Sup: 41 (#93); Ego: 76 (#122),
@4: Sup: 46 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 5 (#127),
Male: #139; Feme: #127
} // #451
How we have given them by comprehensible CATEGORICAL IMPERATIVE on the
day being 8 MAY prior a means to distinguish the immateriality of the
binomial stasis: @1 - RETENTION (SELF IDENTITY), @5 - #CENTRE OF VALUE?,
#65 - SOLDIER, #175 - MARRIAGE as malefaction from its trinomial
metastasised grandeur without any discordance to their national
sensibilities (such transcendent thinking is above you) about the notion
of STATE:
#312 - HOMOIOS: CONTRADICTION
#315 - HOMOIOS: ORIGINAL SIN
#246 - HOMOIOS: NORMA OBLIGANS / ANGEL GABRIEL
#288 - HETEROS: REMEMBRANCE
<
http://www.grapple369.com/Grumble/?date:2019.5.8>
It is the time of year as prior to EASTER and #315 - ONTIC / #409 v’s
#451 - TORAH AS ANZAC DAY which is particularly malicious and BARBARIC
to not have been more sensitive by their retraction.
8 MAY - AS ABOVE
9 MAY - VICTORY for EUROPE DAY (70 to 85 million deaths)
10 MAY - HETEROS {#451}
If our military for WWI and WWII were #492 - Volunteers they and we
already had freedoms... It is factually incorrect to say as Prime
Minister Mr Scott Morrison did at the Liberal Party launch 12 May 2019,
“THEY GIFTED US OUR FREEDOM.”
Such statement speaks to self entitlement and not a criteria of mind in conformity to democratic first principles of Queen Victoria’s Letters
Patent as HEAVENLY GIFT to the nation by informed consensus.
#451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY FREEWILL.
H4191@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 75 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 40 (#75),
@4: Sup: 4 (#144); Ego: 10 (#85),
@5: Sup: 80 (#224); Ego: 76 (#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 13 (#237); Ego: 14 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #237; Feme: #175
} // #505
#451 as [#6, #40, #400, #5] / #505 as [#30, #5, #40, #10, #400, #500] =
mûwth (H4191): {UMBRA: #18 as #446 % #41 = #36} 1) to die, kill, have
one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
killed, be put to death; i) to die prematurely;
"BUT OF THE TREE OF THE KNOWLEDGE OF GOOD AND EVIL, THOU SHALT NOT EAT
OF IT: FOR IN THE DAY THAT THOU EATEST THEREOF THOU SHALT SURELY
DIE-H4191." [Genesis 2:17
Mindfulness is the psychological process of bringing one's attention to experiences occurring in the present moment, which one can develop
through the practice of meditation and through other training.
Mindfulness is derived from sati, a significant element of Buddhist
traditions, and based on Zen, Vipassanā, and Tibetan meditation techniques.
Mindfulness practice has been employed to reduce symptoms of depression,
to reduce stress, anxiety, and in the treatment of drug addiction. [<
https://en.m.wikipedia.org/wiki/Mindfulness>]
Having slept upon the matter I would additionally say that mindfulness
enables one to contemplate at the ontic level without ontological
distractions, perturbance or disconcertion and when you awaken the
answer is there...
Each of these YOUTUBE clips convey ontic immutability:
YOUTUBE: “Safe in the arms”
<
http://www.youtube.com/watch?v=akCa9fqzgQg>
YOUTUBE: “We shall not be moved (Seekers)”
<
http://www.youtube.com/watch?v=JfnygyqwxKA>
CONSIDER THEN THIS PROVERB: [You, can, lead, a, horse, to, water, but,
you, can't, make, him, drink]
[You, {@1: Sup: 61 (#61); Ego: 7 (#7)},
can, {@2: Sup: 44 (#105); Ego: 54 (#61)},
lead, {@3: Sup: 67 (#172); Ego: 40 (#101)},
a, {@4: Sup: 68 (#240); Ego: 1 (#102 - I AM NOT RAPACIOUS {%4})},
horse, {@5: Sup: 26 (#266); Ego: 20 (#122)},
to, {@6: Sup: 81 (#347); Ego: 17 (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})},
water, {@7: Sup: 79 (#426); Ego: 67 (#206)},
but, {@8: Sup: 77 (#503); Ego: 16 (#222)},
you, {@9: Sup: 57 (#560); Ego: 7 (#229)},
can't, {@10: Sup: 61 (#621); Ego: 11 (#240)},
make, {@11: Sup: 25 (#646); Ego: 66 (#306)},
him, {@12: Sup: 34 (#680); Ego: 57 (#363)},
drink] {@13: Sup: 2 (#682); Ego: 11 (#374)}
IMMANUEL KANT'S PROLEGOMENA (1783) ON IDEA @374: "SPECIMEN OF A JUDGMENT
ABOUT THE CRITIQUE WHICH PRECEDES THE INVESTIGATION: This sort of
judgment is to be found in the Gottingische gelehrte Anzeigen (first ed:
1739), the third part of the supplement, from 19 January 1782, pages 40 ff.1
If an author who is well acquainted with the object of his work, who has
been assiduous throughout in putting reflection into its composition
that is completely his own, falls into the hands of a reviewer who for
his part is sufficiently clear-sighted to espy the moments upon which
the worth or unworth of the piece actually rests, who does not hang on
words but follows the subject matter, and who examines and tests only
the principles from which the author has proceeded, then although the
severity of the judgment may certainly displease the author, the public
is, by contrast, [IDEA: @373] indifferent to it, for it profits thereby;
and the author himself can be content that he gets the opportunity to
correct or to elucidate his essays, which have been examined early on by
an expert, and, if he believes he is basically right, in this way to
remove in good time a stumbling block that could eventually be
detrimental to his work.
I find myself in a completely different situation with my reviewer. He
appears not at all to see what really mattered in the investigation with
which I have (fortunately or unfortunately) occupied myself, and,
whether it was impatience with thinking through a lengthy work, or
ill-temper over the threatened reform of a science in which he believed
he had long since put everything in order, or whether, as I reluctantly surmise, it was the fault of a truly limited conception, through which
he could never think himself beyond his school metaphysics – in short,
he impetuously runs through a long series of propositions, with which
one can think nothing at all without knowing their premises, he
disperses his rebukes to and fro, for which the reader no more sees any
basis than he understands the propositions toward which they are
supposedly directed, and therefore the reviewer can neither help to
inform the public nor do me the least bit of harm in the judgment of
experts; consequently, I would have passed over this review completely,
if it did not provide me occasion for a few elucidations that in some
cases might save the reader of these Prolegomena from misconception.
In order, however, that the reviewer might adopt a viewpoint from which
he could, without having to trouble himself with any special
investigation, most easily present the entire work in a manner
disadvantageous to the author, he begins and also ends by saying: “this
work is a system of transcendental (or, as he construes it, higher) idealism.” [IDEA: @374]
At the sight of this line I quickly perceived what sort of review would
issue thence – just about as if someone who had never seen or heard
anything of geometry were to find a Euclid, and, being asked to pass
judgment on it, were perhaps to say, after stumbling onto a good many
figures by turning the pages: “the book is a systematic guide to
drawing; the author makes use of a special language in order to provide obscure, unintelligible instructions, which in the end can achieve
nothing more than what anyone can accomplish with a good natural eye,
and so on.”
Let us, however, look at what sort of idealism it is that runs through
my entire work, although it does not by far constitute the soul of the
system. The thesis of all genuine idealists, from the Eleatic School up
to Bishop *BERKELEY*, is contained in this formula: “All cognition
through the senses and experience is nothing but sheer illusion, and
there is #33 + #77 = #100 - *TRUTH* only in the ideas of pure
understanding and reason.”
WITH RESPECTS TO THE TRINOMIAL DEFINITION OF STATE AS SOVEREIGN /
AUTONOMY THAT BIBLICAL STORY OF THE WISE MEN AT JESUS BIRTH MAY BE
CONSIDERED THE FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S*
*CORRELATION* *WITH* *THE* *WOMAN* *CONSTELLATION*} OF THIS TEMPORAL
MARKER IN HAVING A TRINOMIAL MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO
HIS ACTUAL *DEATH*:
3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD
4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE
#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING: #369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL
3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} / *HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
DIADEM / #337 - NAZARITE / CONSECRATED ONE}
3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
#410 - YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421
- EXTREME WICKEDNESS} / *TORAH* {#373 - *FROM* *TRUTH* *INTO* *ERROR* /
#472 - *CURSE*}
DOLF @ 1853 HOURS ON 6 MARCH 2019: "But I ought to first explain that
within binomial terms the *STASIS* is the {
@1 - #33 [#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114
/ #342 - ANKH / ROMAN} - *SHARE* *THE* *SAME* *ANCESTOR*]
@5 - #77 [#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - *PROTECT* *EACH* *OTHER* {Latin: CANONICUS ‘according to rule’}]
= #100 - *WHAT* *IS* *TRUTH*? AS THE ESTABLISHING OF A #231 -
JUXTAPOSITION CONTROL
H3651@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 50 (#80); Ego: 20 (#50),
@3: Sup: 19 (#99); Ego: 50 (#100),
Male: #99; Feme: #100
} // #100
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #70 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#100 as [#30, #20, #50] = ken (H3651): {UMBRA: #26 as #70 % #41 = #29}
1) so, therefore, thus; 2) *RIGHT*, *JUST*, *HONEST*, *TRUE*,
*VERITABLE*; 1a) thus, so; 1b) just so; 1c) therefore; 1d) so...as
(paired with adv); 1e) then; 1f) forasmuch as (in phrase); 1g) (with
prep); 1g1) therefore, this being so (specific); 1g2) hitherto; 1g3)
therefore, on this ground (general); 1g4) afterwards; 1g5) in such case
adj; 2a) right, just, honest; 2b) correct; 2c) true, veritable; 2d)
true!, right!, correct! (in assent);
<
http://www.grapple369.com/images/EarthSeasons.png>
"AND GOD MADE THE FIRMAMENT, AND DIVIDED THE WATERS WHICH WERE UNDER THE FIRMAMENT FROM THE WATERS WHICH WERE ABOVE THE FIRMAMENT: AND IT WAS SO
{#100 as [#30, #20, #50] = ken (H3651): so}." [Genesis 1:7 (KJV)]
} and what we are going to do [as an #273 - *ONTOLOGICAL* *PACIFIST*
stratagem] is to [then] cause the deterministic conduct of others to
effect their forfeiture [such *STASIS* basis to their status as a legal
entity is manifested by the characteristic of a #231 - JUXTAPOSITION
CONTROL which adheres to a 64 element conception of number {ie.
2 x 2 x 2 x 2 {Decimal: 16 / Hex: 10} x 2 {Decimal: 32 / Hex: 20} x 2
{Decimal: 64 / Hex: 40} x 2 {Decimal: 128 / Hex: 80} x 2 {Decimal: 256 /
Hex: 100} = 256 as doubled extent to the {#3, #4, #5, #6, #7, #8, #9}
series as construction of magic squares totalling #16 {256 / #2056}
} as similarly the I CHING is comprised of only 64 HEXAGRAMS whereby in
4 BCE the POLAR OPPOSITES AND INTERPLAY OF OPPOSITES were conveyed by
the Chinese DAOist syncretic philosophers as a TREATISE OF 4 ELEMENTS
MAPPED TO THE SOLSTICES / EQUINOXES AND THEN 60 X 6 + 7/80 DAYS = 365.25
DAYS / YEAR OF THE JULIAN CALENDAR] and assimilate [such impropriety]
into our [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE AGGREGATIONS AND #164
- PRINCIPLE OF MATERIALITY AS REVERSE TRANSCRIPTASE INHIBITOR
AGGREGATIONS] reality as a [more substantial] capacity to define the
entire meta descriptor prototypes as a single verity of the paradigm
within equilibrium being then METASTASIS and the proof of concept of
this existing beyond the two polarities being the *PERIAPSIS* on 3
JANUARY and the *APOAPSIS* on 3 July that there is a static HYPOSTASIS
AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE
(Greek: GENESIS) [James 3:6]"
George *BERKELEY* (12 March 1685 – 14 January 1753) – known as Bishop *BERKELEY* (Bishop of Cloyne) – was an Irish philosopher whose primary achievement was the advancement of a theory he called "immaterialism"
(later referred to as "subjective idealism" by others). This theory
denies the existence of material substance and instead contends that
familiar objects like tables and chairs are only ideas in the minds of perceivers and, as a result, cannot exist without being perceived.
*BERKELEY* is also known for his critique of abstraction, an important
premise in his argument for immaterialism.
In 1709, *BERKELEY* published his first major work, AN ESSAY TOWARDS A
NEW THEORY OF VISION, in which he discussed the limitations of human
vision and advanced the theory that the proper objects of sight are not material objects, but light and colour. This foreshadowed his chief philosophical work, A TREATISE CONCERNING THE PRINCIPLES OF HUMAN
KNOWLEDGE, in 1710, which, after its poor reception, he rewrote in
dialogue form and published under the title THREE DIALOGUES BETWEEN
HYLAS AND PHILONOUS in 1713.
In this book, *BERKELEY*'s views were represented by Philonous (Greek:
"lover of mind"), while Hylas (Greek: "matter") embodies the Irish
thinker's opponents, in particular John Locke. *BERKELEY* argued against
Isaac Newton's doctrine of absolute space, time and motion in DE MOTU
(ON MOTION), published 1721. His arguments were a precursor to the views
of Mach and Einstein. In 1732, he published ALCIPHRON, a Christian
apologetic against the free-thinkers, and in 1734, he published THE
ANALYST, a critique of the foundations of calculus, which was
influential in the development of mathematics. [<
https://en.wikipedia.org/wiki/George_Berkeley>]
THE PRINCIPLE THAT GOVERNS AND DETERMINES MY IDEALISM THROUGHOUT IS, ON
THE CONTRARY: “ALL COGNITION OF THINGS OUT OF MERE PURE UNDERSTANDING OR
PURE REASON IS NOTHING BUT SHEER ILLUSION, AND THERE IS #33 + #77 = #100
- *TRUTH* ONLY IN EXPERIENCE.”
"But that it spread no further among the people {#322 - FREE CITIZENS, SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY},
let us straitly threaten them, that they speak {#404 - KEEP SECRET}
henceforth to no man in this name. And they called them, and commanded
them not to speak at all nor teach in the name of Jesus {#410 - YESHUA /
KING / #337 - NAZARITE / CONSECRATED ONE}.
But Peter and John answered and said unto them, Whether it be right in
the sight of God to hearken unto you more than unto God, judge ye. For
we cannot but speak the things which we have seen and heard. So when
they had further threatened them, they let them go, finding nothing
{#352 - A PROVING TRIAL / MARY / #421 - EXTREME WICKEDNESS} how they
might punish them, because of the people: for all men glorified God for
that which was done. For the man was above forty years old, on whom this miracle of healing was showed. And being let go, they went to their own company, and reported all that the chief priests and elders had said
unto them.
And when they heard that, they lifted up their voice to God with one
accord, and said, Lord, thou art God, which hast made heaven {#420 -
VAULT OF THE HEAVENS, FIRMAMENT AS BINDING EARTH TO THE HEAVENS}, and
earth, and the sea, and all that in them is: Who by the mouth of thy
servant David hast said, Why did the heathen rage, and the people
imagine vain things? The kings of the earth stood up, and the rulers
were gathered together against the Lord, and against his Christ.
G225@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 39 (#71); Ego: 8 (#39),
@4: Sup: 48 (#119); Ego: 9 (#48),
@5: Sup: 53 (#172); Ego: 5 (#53),
@6: Sup: 63 (#235); Ego: 10 (#63),
@7: Sup: 64 (#299); Ego: 1 (#64),
@8: Sup: 33 (#332); Ego: 50 (#114),
Male: #332; Feme: #114
} // #114
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I
AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158
#114 as [#1, #30, #8, #9, #5, #10, #1, #50] = alḗtheia (G225): {UMBRA:
#0 as #64 % #41 = #23} 1) objectively; 1a) what is true in any matter
under consideration; 1a1) truly, in truth, according to truth; 1a2) of a
truth, in reality, in fact, certainly; 1b) what is true in things
appertaining to God and the duties of man, moral and religious truth;
1b1) in the greatest latitude; 1b2) the true notions of God which are
open to human reason without his supernatural intervention; 1c) *THE*
*TRUTH* *AS* *TAUGHT* *IN* *THE* *CHRISTIAN* *RELIGION*, *RESPECTING*
*GOD* *AND* *THE* *EXECUTION* *OF* *HIS* *PURPOSES* *THROUGH* *CHRIST*,
*AND* *RESPECTING* *THE* *DUTIES* *OF* *MAN*, *OPPOSING* *ALIKE* *TO*
*THE* *SUPERSTITIONS* *OF* *THE* *GENTILES* *AND* *THE* *INVENTIONS*
*OF* *THE* *JEWS*, *AND* *THE* *CORRUPT* *OPINIONS* *AND* *PRECEPTS*
*OF* *FALSE* *TEACHERS* *EVEN* *AMONG* *CHRISTIANS*; 2) subjectively;
2a) truth as a personal excellence; 2a1) *THAT* *CANDOUR* *OF* *MIND*
*WHICH* *IS* *FREE* *FROM* *AFFECTION*, *PRETENCE*, *SIMULATION*,
*FALSEHOOD*, *DECEIT*;
For of a #114 - *TRUTH* against thy holy child Jesus, whom thou hast
anointed, both Herod, and Pontius Pilate, with the Gentiles, and the
people of Israel, were gathered together, for to do whatsoever thy hand
and thy counsel determined before to be done.
VEXATIOUS SANCTIMONIOUS OPINIONS: {#5 + #6 = #11} AS COLLEGIUM OF
PONTIFFS FROM 510 BCE AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM:
ROYAL ARCH FREEMASONRY CAPSTONE DISLOYALTY TO THE SOVEREIGN: #Aleph (1 -
#1), #He (5 - #5) = #6}
39 13 62
61 38 15
14 63 37 = #114 / #342 {#FIVE} AS TORAH PROTOTYPE BEING VASSAL TO ROMAN
EMPIRE GOVERNANCE
PLUS
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX} AS HETEROS PROTOTYPE OF ROMAN EMPIRE
GOVERNANCE
TORAH PROTOTYPE #FIVE {#114 / #342}
Nous: #38
Time:
Date:
Torah: [#40, #8, #10]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: HOMOIOS {#410 = #41 x 10 as ONTIC PREMISE / #349} / HETEROS
{#367 / #368} / *TORAH* {#361 / #365}
<
http://www.grapple369.com/Grumble/?zen:8,row:5,col:5,nous:38&PROTOTYPE:TORAH>
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