• -- LACK OF MINDFULNESS AS CONCERN OVER SACRILEGE EVENTS OF 11 OCTOBER 2

    From dolf@21:1/5 to All on Mon Jun 24 14:30:24 2019
    XPost: alt.fan.countries.bahrain, soc.culture.thailand, alt.buddhism
    XPost: alt.buddha

    - MINDFULNESS?

    (c) 2019 Dolf Leendert Boek, Revision: 24 June, 2019

    JIM ("SJEDGINGN0SP@M"@MWT.NET) [STAGING: alt.fan.rush-limbaugh, talk.politics.guns] @ 0814 HOURS ON 29 October 2016: "HA HA HA - that's
    right people who want learn things read Ted and Alice and Rudy on Usenet."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0824 HOURS ON 29 OCTOBER 2016:
    "LOL. You illiterate f@ckwit. Are you Upchucka's brother, by any chance?"

    TROLL KILLER (EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 1224 HOURS ON 29
    OCTOBER 2016: "Is that why you are advertising [*ANZEIGE*] yourself so diligently???

    *ANZEIGE* (noun) (genitive Anzeige, plural Anzeigen) (newspaper)
    advertisement, announcement. (technical device) display. (law
    enforcement) charge, notification (of the authorities)."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 1232 HOURS ON 29 OCTOBER 2016:
    "Yeah, I know. You're a real friggin auztard. :)

    I'm a stupid loser who *THINK'S* he's accomplishing something.

    This troll [Ted&Alice] is one of the dumbest, most opinionated, most
    blinkered and also the most arrogant septic idiots one can come across."

    TROLL KILLER (EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 0820 HOURS ON 30
    OCTOBER 2016: "THE DAILY TED&ALICE SOCKPUPPET SHOW:

    I'm a stupid loser who *THINK'S* ...

    '*THINK*" ????

    I doubt that very much since you lack the basic necessary biological
    equipment to perform that difficult task.

    Yeah, I know.

    Are you talking to yourself again???

    You're a real friggin auztard. :)

    Coming from you (and your sockpuppets) I'll wear description as a badge
    of honour."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0834 HOURS ON 30 OCTOBER 2016:
    "Thought so.

    Like all other lying post-editing auztard f@ckwits, I eat shit and
    call it *VEGEMITE*."

    TROLL KILLER (EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 0858 HOURS ON 30
    OCTOBER 2016: "I personally prefer real *VEGEMITE* to polish my boots.
    Although it possibly taste the same but works a lot better that the
    stuff one can grab from shoe-care section at the supermarket.

    Thought so.

    Now, that I doubt very much. Hard to see how you could perform such a
    complex task without a functioning brain."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0917 HOURS ON 30 OCTOBER 2016: "*VEGEMITE*'s good stuff, actually. An Australian friend introduced me
    to it over a decade ago, and I've been addicted since."

    PETZL [PENCIL DICK] (PETZLX@GMAIL.COM) @ 0947 HOURS ON 30 OCTOBER 2016:
    "It's actually been #472 - *CURSED* by it's American owners!"

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0953 HOURS ON 30 OCTOBER 2016:
    "Thanks for the info."

    NED LATHAM (NEDLATHAM@WODEN,VALHALLA.OZ) @ 2333 HOURS ON 31 OCTOBER
    2016: "Crao. The company's been bought out and bought out again by
    people who know and care nothing about taste and texture, with each
    *SALE* being followed by a penny-pinching recipe change.

    Compared to what it was forty-odd years ago, it's rubbish.

    Nowadays I eat Ozemite, the Dick Smith alternative. It's not as good as Vegemite was, but it's far better than Vegemite now is. In fact, it's
    the best thing around these days."

    DAVID HARTUNG (D_HARTUNG@HITMALE.CON) [ABNORMAL RESPONSE: alt.fan.rush-limbaugh, aus.politics] @ 1203 HOURS ON 20 JUNE 2019:
    "Mostly you eat sh@t, by the barrel."

    PETZL [PENCIL DICK] (PETZLX@GMAIL.COM) @ 0947 HOURS ON 30 OCTOBER 2019:
    "Just because you eat sh@t and like getting your dung punched. Does not
    mean everyone does!"

    DOLF @ 1435 HOURS ON 20 JUNE 2019: "#315 - NATIONALISM IS DEAD:

    Isn't it time for you Americans to solve your own political problems--as
    if the theft of the English language wasn't enough..?

    — TAXING WORDS —

    "IF I GIVE YOU A BOW,
    SHOW MY FRECKLE.
    ENGLISH IS MINE NOW.
    NO MORE TO HECKLE.

    LINE IN THE SAND.
    LIAR, A C@NT TO BE. {@8: Sup: 11 (#296); Ego: 11 (#296)},
    THIS IS NEW HOLLAND.
    IT BELONGS TO ME.

    GOOD RIDDANCE TO YOU.
    THOU VERMIN BE GONE.
    SO TO YOU TOODLE LOO.
    NEO-FASCIST EACH ONE."

    <https://www.grapple369.com/Grumble/?overview&onticmode:date>

    IMMANUEL KANT'S (1783) PROLEGOMENA AS SECTION #16 IDEA: @296: "The word
    nature assumes yet another meaning, namely one that determines the
    object, whereas in the above meaning it only signified the conformity to
    law of the determinations of the existence of things in general. Nature considered materialiter is the sum total of all objects of experience.
    We are concerned here only with this, since otherwise things that could
    never become objects of an experience if they had to be cognized
    according to their nature would force us to concepts whose significance
    could never be given in concreto (in any example of a possible
    experience), and we would therefore have to make for ourselves mere
    concepts of the nature of those things, the reality of which concepts,
    i.e., whether they actually relate to objects or are mere beings of
    thought, could not be [IDEA: @296] decided at all. Cognition of that
    which cannot be an object of experience would be hyperphysical, and here
    we are not concerned with such things at all, but rather with that
    cognition of nature the reality of which can be confirmed through
    experience, even though such cognition is possible a priori and precedes
    all experience." [pages 47-48]

    This gun talk is an attempt to normalize #315 - NATIONALISM...

    YOUTUBE: "Donald Duck: Der Fuehrer's Face"

    <https://www.youtube.com/watch?v=u2Gm_Q2qSMc>

    Its only ever about:

    NEVER LOYALTY TO STATE BUT ONLY THE @5 - IRRATIONALITY OF @1 - SELF ENTITLEMENT..."

    LIONS GROWL OF BUTCHERS FOUL (SCREAMING.NUTBAG@GMAIL.COM) @ 1715 HOURS
    ON 20 JUNE 2019: "I guess it was only a matter of time before Dolf
    joined this thread to regale us with his advice on the topic of drilling
    for Vegemite.

    Tell us, Dolf, what size bit do you need? Is it true that smaller is
    better?"

    BRUCE S (BRUCES42@HOTMAIL.COM) @ 1107 HOURS ON 23 JUNE 2019: "I haven't
    been following Dolt's ramblings. Is he still trying to push the
    'smaller is better' argument for things like drill bits? I guess
    his nephews are probably relieved their funny uncle is equipped like that."

    DOLF @ 1353 HOURS ON 23 JUNE 2019: "Of course you cannot understand my
    writings because you are mentally deficient and are entirely reliant
    upon dialectics of impulsivity as intrinsic to bestial replicant
    entities (ie. breeders)

    YOUTUBE: "BLADE RUNNER 2049 (Official Trailer)"

    <https://www.youtube.com/watch?v=gCcx85zbxz4>

    The optimal means for doing so is to engage within *MINDFULNESS* and
    that would require that you are able to dynamically and naturally
    associate the correct realm of consciousness as any *UBERMENSCH* would
    be spontaneously capable of doing so...

    ... quite frankly you ought not waste your time and try engorgement
    instead but with food... "

    LIONS GROWL OF BUTCHERS FOUL (SCREAMING.NUTBAG@GMAIL.COM) @ 1632 HOURS
    ON 23 JUNE 2019: "OMG! THAT"S HATE SPEECH!

    I'm going to write to relevant sporting bodies and ask that you be
    *FOLAUED* forthwith.

    Dolf, the first rule of being an ubermensch is that you demonstrate the
    ability to write coherently using correct spelling and grammar, and not
    witter on about "immutable clap" "#492 - BOER #315 - ANZAC #325 -
    SLANDER" "grapple nous noumenon" and other such gibberish."

    DOLF @ 1758 HOURS ON 23 JUNE 2019: "You are anally retentive and fixated
    ... what could that mean?

    — HEY GIBLET —

    “DANG YOU SH@THOLE
    A CAPED CRUSADER.
    MEATHEAD PARASOL.
    MY SPACE INVADER.

    HYENAS EACH ONE.
    ON A PICNIC TREAT.
    CONGREGATING FUN.
    GROWLING CONCEIT.

    YOU’RE NO TROJAN.
    JUST TURKEY ARSE.
    A FORAGING BOGAN.
    FEVERISH FOR FARCE.”

    YOUTUBE: "African Safari Oleg"

    <https://www.youtube.com/watch?v=ezYfujKJsxQ>

    Pick a time any time or day and see if you are able to intuit the
    trinomial noumenon being the INTELLECTUS AS GENITIVE VOLUNTĀTIS (ie. the
    #41 - ONTIC premise to source of being)

    <http://www.grapple369.com/Grumble/?time:11.49>

    That’s mindfulness in a nutshell...

    H7919@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 11 (#17); Ego: 5 (#11),
       @3: Sup: 68 (#85); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH THE
    GOD OF MY DOMAIN {%42}),
       @4: Sup: 7 (#92); Ego: 20 (#88),
       @5: Sup: 17 (#109); Ego: 10 (#98),
       @6: Sup: 47 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 30 (#128),
       Male: #156; Feme: #128
    } // #371

    #277 - HOMOIOS: RIGHT TO PLACE A TEST (10 SEPTEMBER 2001)
    #288 - HETEROS: (11 SEPTEMBER 2001)
    #371 - TORAH: SAINT ANDREWS CAUSE CÉLÈBRE (12 SEPTEMBER 2001) v's #364 x
    4 + #371 = #1827 as ROMAN CATHOLIC LITURGICAL CALENDAR / EUCHARIST
    #315 - HOMOIOS: ORIGINAL SIN (13 SEPTEMBER 2001)

    <http://www.grapple369.com/Grumble/?date:2001.9.10>

    H7919@{
    @1: Sup: 1 (#1); Ego: 1 (#1),
    @2: Sup: 58 (#59); Ego: 57 (#58),
    @3: Sup: 78 (#137); Ego: 20 (#78),
    @4: Sup: 7 (#144); Ego: 10 (#88),
    @5: Sup: 37 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
    RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 30
    (#118),
    @6: Sup: 51 (#232); Ego: 14 (#132),
    Male: #232; Feme: #132
    } // #381

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #350 % #41 = #22 - Point to Reversal?, Humility's Increase;
    I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
    Alliance; Tetra: 34 - Kinship;

    THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
    am not a transgressor.

        #VIRTUE: What Resistance (no. #22) approves is right while
        #TOOLS: What Doubt (no. #62) abhors is wrong.
        #POSITION: With Advance (no. #20), the desire to proceed.
        #TIME: With Stoppage (no. #71), the desire for constraints.
        #CANON: #175

    ONTIC_OBLIGANS_175@{
       @1: Sup: 22 (#22); Ego: 22 (#22),
       @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
       @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
       @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
       Male: #61; Feme: #175
    } // #175

    #371 as [#6, #5, #300, #20, #10, #30] / #381 as [#1, #300, #20, #10,
    #30, #500] = sâkal (H7919): {UMBRA: #29 as #350 % #41 = #22} 1) to be
    prudent, be circumspect, wisely understand, prosper; 1a) (Qal) to be
    prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon, have
    insight; 1b2) to give attention to, consider, ponder, be prudent; 1b3)
    to have insight, have comprehension; i) insight, comprehension (subst);
    1b4) to cause to consider, give insight, teach; i) the teachers, the
    wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to
    prosper, have success; 1b7) to cause to prosper; 1c) (Piel) to lay
    crosswise, cross (hands);

    TIME ON 24 JANUARY 2019: “THE MONK WHO TAUGHT THE WORLD MINDFULNESS
    AWAITS THE END OF THIS LIFE” [<https://time.com/5511729/monk-mindfulness-art-of-dying/>]

    H4191@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 46 (#52); Ego: 40 (#46),
       @3: Sup: 41 (#93); Ego: 76 (#122),
       @4: Sup: 46 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
    {%13}); Ego: 5 (#127),
       Male: #139; Feme: #127
    } // #451

    How we have given them by comprehensible CATEGORICAL IMPERATIVE on the
    day being 8 MAY prior a means to distinguish the immateriality of the
    binomial stasis: @1 - RETENTION (SELF IDENTITY), @5 - #CENTRE OF VALUE?,
    #65 - SOLDIER, #175 - MARRIAGE as malefaction from its trinomial
    metastasised grandeur without any discordance to their national
    sensibilities (such transcendent thinking is above you) about the notion
    of STATE:

    #312 - HOMOIOS: CONTRADICTION
    #315 - HOMOIOS: ORIGINAL SIN
    #246 - HOMOIOS: NORMA OBLIGANS / ANGEL GABRIEL
    #288 - HETEROS: REMEMBRANCE

    <http://www.grapple369.com/Grumble/?date:2019.5.8>

    It is the time of year as prior to EASTER and #315 - ONTIC / #409 v’s
    #451 - TORAH AS ANZAC DAY which is particularly malicious and BARBARIC
    to not have been more sensitive by their retraction.

    8 MAY - AS ABOVE
    9 MAY - VICTORY for EUROPE DAY (70 to 85 million deaths)
    10 MAY - HETEROS {#451}

    If our military for WWI and WWII were #492 - Volunteers they and we
    already had freedoms... It is factually incorrect to say as Prime
    Minister Mr Scott Morrison did at the Liberal Party launch 12 May 2019,
    “THEY GIFTED US OUR FREEDOM.”

    Such statement speaks to self entitlement and not a criteria of mind in conformity to democratic first principles of Queen Victoria’s Letters
    Patent as HEAVENLY GIFT to the nation by informed consensus.

    #451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
    NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY FREEWILL.

    H4191@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 35 (#65); Ego: 5 (#35),
       @3: Sup: 75 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 40 (#75),
       @4: Sup: 4 (#144); Ego: 10 (#85),
       @5: Sup: 80 (#224); Ego: 76 (#161 - I AM NOT A TELLER OF LIES {%9}),
       @6: Sup: 13 (#237); Ego: 14 (#175 - I AM NOT A TRANSGRESSOR {%22}),
       Male: #237; Feme: #175
    } // #505

    #451 as [#6, #40, #400, #5] / #505 as [#30, #5, #40, #10, #400, #500] =
    mûwth (H4191): {UMBRA: #18 as #446 % #41 = #36} 1) to die, kill, have
    one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
    to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
    dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
    killed, be put to death; i) to die prematurely;

    "BUT OF THE TREE OF THE KNOWLEDGE OF GOOD AND EVIL, THOU SHALT NOT EAT
    OF IT: FOR IN THE DAY THAT THOU EATEST THEREOF THOU SHALT SURELY
    DIE-H4191." [Genesis 2:17

    Mindfulness is the psychological process of bringing one's attention to experiences occurring in the present moment, which one can develop
    through the practice of meditation and through other training.

    Mindfulness is derived from sati, a significant element of Buddhist
    traditions, and based on Zen, Vipassanā, and Tibetan meditation techniques.

    Mindfulness practice has been employed to reduce symptoms of depression,
    to reduce stress, anxiety, and in the treatment of drug addiction. [<https://en.m.wikipedia.org/wiki/Mindfulness>]

    Having slept upon the matter I would additionally say that mindfulness
    enables one to contemplate at the ontic level without ontological
    distractions, perturbance or disconcertion and when you awaken the
    answer is there...

    Each of these YOUTUBE clips convey ontic immutability:

    YOUTUBE: “Safe in the arms”

    <http://www.youtube.com/watch?v=akCa9fqzgQg>

    YOUTUBE: “We shall not be moved (Seekers)”

    <http://www.youtube.com/watch?v=JfnygyqwxKA>

    CONSIDER THEN THIS PROVERB: [You, can, lead, a, horse, to, water, but,
    you, can't, make, him, drink]

    [You, {@1: Sup: 61 (#61); Ego: 7 (#7)},
    can, {@2: Sup: 44 (#105); Ego: 54 (#61)},
    lead, {@3: Sup: 67 (#172); Ego: 40 (#101)},
    a, {@4: Sup: 68 (#240); Ego: 1 (#102 - I AM NOT RAPACIOUS {%4})},
    horse, {@5: Sup: 26 (#266); Ego: 20 (#122)},
    to, {@6: Sup: 81 (#347); Ego: 17 (#139 - I HAVE NOT SLAUGHTERED THE
    SACRED ANIMALS {%13})},
    water, {@7: Sup: 79 (#426); Ego: 67 (#206)},
    but, {@8: Sup: 77 (#503); Ego: 16 (#222)},
    you, {@9: Sup: 57 (#560); Ego: 7 (#229)},
    can't, {@10: Sup: 61 (#621); Ego: 11 (#240)},
    make, {@11: Sup: 25 (#646); Ego: 66 (#306)},
    him, {@12: Sup: 34 (#680); Ego: 57 (#363)},
    drink] {@13: Sup: 2 (#682); Ego: 11 (#374)}

    IMMANUEL KANT'S PROLEGOMENA (1783) ON IDEA @374: "SPECIMEN OF A JUDGMENT
    ABOUT THE CRITIQUE WHICH PRECEDES THE INVESTIGATION: This sort of
    judgment is to be found in the Gottingische gelehrte Anzeigen (first ed:
    1739), the third part of the supplement, from 19 January 1782, pages 40 ff.1

    If an author who is well acquainted with the object of his work, who has
    been assiduous throughout in putting reflection into its composition
    that is completely his own, falls into the hands of a reviewer who for
    his part is sufficiently clear-sighted to espy the moments upon which
    the worth or unworth of the piece actually rests, who does not hang on
    words but follows the subject matter, and who examines and tests only
    the principles from which the author has proceeded, then although the
    severity of the judgment may certainly displease the author, the public
    is, by contrast, [IDEA: @373] indifferent to it, for it profits thereby;
    and the author himself can be content that he gets the opportunity to
    correct or to elucidate his essays, which have been examined early on by
    an expert, and, if he believes he is basically right, in this way to
    remove in good time a stumbling block that could eventually be
    detrimental to his work.

    I find myself in a completely different situation with my reviewer. He
    appears not at all to see what really mattered in the investigation with
    which I have (fortunately or unfortunately) occupied myself, and,
    whether it was impatience with thinking through a lengthy work, or
    ill-temper over the threatened reform of a science in which he believed
    he had long since put everything in order, or whether, as I reluctantly surmise, it was the fault of a truly limited conception, through which
    he could never think himself beyond his school metaphysics – in short,
    he impetuously runs through a long series of propositions, with which
    one can think nothing at all without knowing their premises, he
    disperses his rebukes to and fro, for which the reader no more sees any
    basis than he understands the propositions toward which they are
    supposedly directed, and therefore the reviewer can neither help to
    inform the public nor do me the least bit of harm in the judgment of
    experts; consequently, I would have passed over this review completely,
    if it did not provide me occasion for a few elucidations that in some
    cases might save the reader of these Prolegomena from misconception.

    In order, however, that the reviewer might adopt a viewpoint from which
    he could, without having to trouble himself with any special
    investigation, most easily present the entire work in a manner
    disadvantageous to the author, he begins and also ends by saying: “this
    work is a system of transcendental (or, as he construes it, higher) idealism.” [IDEA: @374]

    At the sight of this line I quickly perceived what sort of review would
    issue thence – just about as if someone who had never seen or heard
    anything of geometry were to find a Euclid, and, being asked to pass
    judgment on it, were perhaps to say, after stumbling onto a good many
    figures by turning the pages: “the book is a systematic guide to
    drawing; the author makes use of a special language in order to provide obscure, unintelligible instructions, which in the end can achieve
    nothing more than what anyone can accomplish with a good natural eye,
    and so on.”

    Let us, however, look at what sort of idealism it is that runs through
    my entire work, although it does not by far constitute the soul of the
    system. The thesis of all genuine idealists, from the Eleatic School up
    to Bishop *BERKELEY*, is contained in this formula: “All cognition
    through the senses and experience is nothing but sheer illusion, and
    there is #33 + #77 = #100 - *TRUTH* only in the ideas of pure
    understanding and reason.”

    WITH RESPECTS TO THE TRINOMIAL DEFINITION OF STATE AS SOVEREIGN /
    AUTONOMY THAT BIBLICAL STORY OF THE WISE MEN AT JESUS BIRTH MAY BE
    CONSIDERED THE FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S*
    *CORRELATION* *WITH* *THE* *WOMAN* *CONSTELLATION*} OF THIS TEMPORAL
    MARKER IN HAVING A TRINOMIAL MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO
    HIS ACTUAL *DEATH*:

    3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

    4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
    #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

    #41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
    OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING: #369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
    PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

    3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
    SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} / *HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
    DIADEM / #337 - NAZARITE / CONSECRATED ONE}

    3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
    #410 - YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421
    - EXTREME WICKEDNESS} / *TORAH* {#373 - *FROM* *TRUTH* *INTO* *ERROR* /
    #472 - *CURSE*}

    DOLF @ 1853 HOURS ON 6 MARCH 2019: "But I ought to first explain that
    within binomial terms the *STASIS* is the {

    @1 - #33 [#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114
    / #342 - ANKH / ROMAN} - *SHARE* *THE* *SAME* *ANCESTOR*]
    @5 - #77 [#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - *PROTECT* *EACH* *OTHER* {Latin: CANONICUS ‘according to rule’}]

    = #100 - *WHAT* *IS* *TRUTH*? AS THE ESTABLISHING OF A #231 -
    JUXTAPOSITION CONTROL

    H3651@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 50 (#80); Ego: 20 (#50),
       @3: Sup: 19 (#99); Ego: 50 (#100),
       Male: #99; Feme: #100
    } // #100

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #70 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
    Suppression of the Light, Sinking/Darkening of the Light, Brilliance
    injured, Intelligence hidden; Tetra: 67 - Darkening;

    THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
    I am not given to cursing.

        #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
        #TOOLS: With Exhaustion (no. #69), not a single happiness.
        #POSITION: With Change (no. #28), creating the new.
        #TIME: With Constancy (no. #51), cleaving to the old.
        #CANON: #177

    ONTIC_OBLIGANS_177@{
       @1: Sup: 29 (#29); Ego: 29 (#29),
       @2: Sup: 17 (#46); Ego: 69 (#98),
       @3: Sup: 45 (#91); Ego: 28 (#126),
       @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
       Male: #106; Feme: #177
    } // #177

    #100 as [#30, #20, #50] = ken (H3651): {UMBRA: #26 as #70 % #41 = #29}
    1) so, therefore, thus; 2) *RIGHT*, *JUST*, *HONEST*, *TRUE*,
    *VERITABLE*; 1a) thus, so; 1b) just so; 1c) therefore; 1d) so...as
    (paired with adv); 1e) then; 1f) forasmuch as (in phrase); 1g) (with
    prep); 1g1) therefore, this being so (specific); 1g2) hitherto; 1g3)
    therefore, on this ground (general); 1g4) afterwards; 1g5) in such case
    adj; 2a) right, just, honest; 2b) correct; 2c) true, veritable; 2d)
    true!, right!, correct! (in assent);

    <http://www.grapple369.com/images/EarthSeasons.png>

    "AND GOD MADE THE FIRMAMENT, AND DIVIDED THE WATERS WHICH WERE UNDER THE FIRMAMENT FROM THE WATERS WHICH WERE ABOVE THE FIRMAMENT: AND IT WAS SO
    {#100 as [#30, #20, #50] = ken (H3651): so}." [Genesis 1:7 (KJV)]

    } and what we are going to do [as an #273 - *ONTOLOGICAL* *PACIFIST*
    stratagem] is to [then] cause the deterministic conduct of others to
    effect their forfeiture [such *STASIS* basis to their status as a legal
    entity is manifested by the characteristic of a #231 - JUXTAPOSITION
    CONTROL which adheres to a 64 element conception of number {ie.

    2 x 2 x 2 x 2 {Decimal: 16 / Hex: 10} x 2 {Decimal: 32 / Hex: 20} x 2
    {Decimal: 64 / Hex: 40} x 2 {Decimal: 128 / Hex: 80} x 2 {Decimal: 256 /
    Hex: 100} = 256 as doubled extent to the {#3, #4, #5, #6, #7, #8, #9}
    series as construction of magic squares totalling #16 {256 / #2056}

    } as similarly the I CHING is comprised of only 64 HEXAGRAMS whereby in
    4 BCE the POLAR OPPOSITES AND INTERPLAY OF OPPOSITES were conveyed by
    the Chinese DAOist syncretic philosophers as a TREATISE OF 4 ELEMENTS
    MAPPED TO THE SOLSTICES / EQUINOXES AND THEN 60 X 6 + 7/80 DAYS = 365.25
    DAYS / YEAR OF THE JULIAN CALENDAR] and assimilate [such impropriety]
    into our [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE AGGREGATIONS AND #164
    - PRINCIPLE OF MATERIALITY AS REVERSE TRANSCRIPTASE INHIBITOR
    AGGREGATIONS] reality as a [more substantial] capacity to define the
    entire meta descriptor prototypes as a single verity of the paradigm
    within equilibrium being then METASTASIS and the proof of concept of
    this existing beyond the two polarities being the *PERIAPSIS* on 3
    JANUARY and the *APOAPSIS* on 3 July that there is a static HYPOSTASIS
    AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE
    (Greek: GENESIS) [James 3:6]"

    George *BERKELEY* (12 March 1685 – 14 January 1753) – known as Bishop *BERKELEY* (Bishop of Cloyne) – was an Irish philosopher whose primary achievement was the advancement of a theory he called "immaterialism"
    (later referred to as "subjective idealism" by others). This theory
    denies the existence of material substance and instead contends that
    familiar objects like tables and chairs are only ideas in the minds of perceivers and, as a result, cannot exist without being perceived.
    *BERKELEY* is also known for his critique of abstraction, an important
    premise in his argument for immaterialism.

    In 1709, *BERKELEY* published his first major work, AN ESSAY TOWARDS A
    NEW THEORY OF VISION, in which he discussed the limitations of human
    vision and advanced the theory that the proper objects of sight are not material objects, but light and colour. This foreshadowed his chief philosophical work, A TREATISE CONCERNING THE PRINCIPLES OF HUMAN
    KNOWLEDGE, in 1710, which, after its poor reception, he rewrote in
    dialogue form and published under the title THREE DIALOGUES BETWEEN
    HYLAS AND PHILONOUS in 1713.

    In this book, *BERKELEY*'s views were represented by Philonous (Greek:
    "lover of mind"), while Hylas (Greek: "matter") embodies the Irish
    thinker's opponents, in particular John Locke. *BERKELEY* argued against
    Isaac Newton's doctrine of absolute space, time and motion in DE MOTU
    (ON MOTION), published 1721. His arguments were a precursor to the views
    of Mach and Einstein. In 1732, he published ALCIPHRON, a Christian
    apologetic against the free-thinkers, and in 1734, he published THE
    ANALYST, a critique of the foundations of calculus, which was
    influential in the development of mathematics. [<https://en.wikipedia.org/wiki/George_Berkeley>]
    
THE PRINCIPLE THAT GOVERNS AND DETERMINES MY IDEALISM THROUGHOUT IS, ON
    THE CONTRARY: “ALL COGNITION OF THINGS OUT OF MERE PURE UNDERSTANDING OR
    PURE REASON IS NOTHING BUT SHEER ILLUSION, AND THERE IS #33 + #77 = #100
    - *TRUTH* ONLY IN EXPERIENCE.”

    "But that it spread no further among the people {#322 - FREE CITIZENS, SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY},
    let us straitly threaten them, that they speak {#404 - KEEP SECRET}
    henceforth to no man in this name. And they called them, and commanded
    them not to speak at all nor teach in the name of Jesus {#410 - YESHUA /
    KING / #337 - NAZARITE / CONSECRATED ONE}.

    But Peter and John answered and said unto them, Whether it be right in
    the sight of God to hearken unto you more than unto God, judge ye. For
    we cannot but speak the things which we have seen and heard. So when
    they had further threatened them, they let them go, finding nothing
    {#352 - A PROVING TRIAL / MARY / #421 - EXTREME WICKEDNESS} how they
    might punish them, because of the people: for all men glorified God for
    that which was done. For the man was above forty years old, on whom this miracle of healing was showed. And being let go, they went to their own company, and reported all that the chief priests and elders had said
    unto them.

    And when they heard that, they lifted up their voice to God with one
    accord, and said, Lord, thou art God, which hast made heaven {#420 -
    VAULT OF THE HEAVENS, FIRMAMENT AS BINDING EARTH TO THE HEAVENS}, and
    earth, and the sea, and all that in them is: Who by the mouth of thy
    servant David hast said, Why did the heathen rage, and the people
    imagine vain things? The kings of the earth stood up, and the rulers
    were gathered together against the Lord, and against his Christ.

    G225@{
       @1: Sup: 1 (#1); Ego: 1 (#1),
       @2: Sup: 31 (#32); Ego: 30 (#31),
       @3: Sup: 39 (#71); Ego: 8 (#39),
       @4: Sup: 48 (#119); Ego: 9 (#48),
       @5: Sup: 53 (#172); Ego: 5 (#53),
       @6: Sup: 63 (#235); Ego: 10 (#63),
       @7: Sup: 64 (#299); Ego: 1 (#64),
       @8: Sup: 33 (#332); Ego: 50 (#114),
       Male: #332; Feme: #114
    } // #114

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
    Correcting, Work on what has been spoiled (decay), Decaying, Branch;
    Tetra: 26 - Endeavour;

    THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
    appearance in Urit; I am not hot of speech.

        #VIRTUE: With Ease (no. #23), a leveling, but
        #TOOLS: With Watch (no. #63), a collapse.
        #POSITION: With Enlargement (no. #46), no bounds.
        #TIME: With Endeavor (no. #26), no duplicity.
        #CANON: #158

    ONTIC_OBLIGANS_158@{
       @1: Sup: 23 (#23); Ego: 23 (#23),
       @2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
       @3: Sup: 51 (#79); Ego: 46 (#132),
       @4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I
    AM NOT HOT OF SPEECH {%23}),
       Male: #156; Feme: #158
    } // #158

    #114 as [#1, #30, #8, #9, #5, #10, #1, #50] = alḗtheia (G225): {UMBRA:
    #0 as #64 % #41 = #23} 1) objectively; 1a) what is true in any matter
    under consideration; 1a1) truly, in truth, according to truth; 1a2) of a
    truth, in reality, in fact, certainly; 1b) what is true in things
    appertaining to God and the duties of man, moral and religious truth;
    1b1) in the greatest latitude; 1b2) the true notions of God which are
    open to human reason without his supernatural intervention; 1c) *THE*
    *TRUTH* *AS* *TAUGHT* *IN* *THE* *CHRISTIAN* *RELIGION*, *RESPECTING*
    *GOD* *AND* *THE* *EXECUTION* *OF* *HIS* *PURPOSES* *THROUGH* *CHRIST*,
    *AND* *RESPECTING* *THE* *DUTIES* *OF* *MAN*, *OPPOSING* *ALIKE* *TO*
    *THE* *SUPERSTITIONS* *OF* *THE* *GENTILES* *AND* *THE* *INVENTIONS*
    *OF* *THE* *JEWS*, *AND* *THE* *CORRUPT* *OPINIONS* *AND* *PRECEPTS*
    *OF* *FALSE* *TEACHERS* *EVEN* *AMONG* *CHRISTIANS*; 2) subjectively;
    2a) truth as a personal excellence; 2a1) *THAT* *CANDOUR* *OF* *MIND*
    *WHICH* *IS* *FREE* *FROM* *AFFECTION*, *PRETENCE*, *SIMULATION*,
    *FALSEHOOD*, *DECEIT*;

    For of a #114 - *TRUTH* against thy holy child Jesus, whom thou hast
    anointed, both Herod, and Pontius Pilate, with the Gentiles, and the
    people of Israel, were gathered together, for to do whatsoever thy hand
    and thy counsel determined before to be done.

    VEXATIOUS SANCTIMONIOUS OPINIONS: {#5 + #6 = #11} AS COLLEGIUM OF
    PONTIFFS FROM 510 BCE AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM:
    ROYAL ARCH FREEMASONRY CAPSTONE DISLOYALTY TO THE SOVEREIGN: #Aleph (1 -
    #1), #He (5 - #5) = #6}

    39 13 62
    61 38 15
    14 63 37 = #114 / #342 {#FIVE} AS TORAH PROTOTYPE BEING VASSAL TO ROMAN
    EMPIRE GOVERNANCE

    PLUS

    46 6 62
    54 38 22
    14 70 30 = #114 / #342 {#SIX} AS HETEROS PROTOTYPE OF ROMAN EMPIRE
    GOVERNANCE

    TORAH PROTOTYPE #FIVE {#114 / #342}

    Nous: #38
    Time:
    Date:
    Torah: [#40, #8, #10]@{
    @1: Sup: 40 (#40); Ego: 40 (#40),
    @2: Sup: 48 (#88); Ego: 8 (#48),
    @3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
    Male: #146; Feme: #58
    } // #58

    Dao: Consequences for Virtuous Discourse
    Tetra: #11 - Divergence
    I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
    Preponderance of the small, Small surpassing

    Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
    Causes a Start} {

    1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
    2. THE LEARNED, ORATORS & AUTHORS
    3. PRESS, BOOKS ETC
    4. Astiro
    }

    Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
    1914 to 11 November 1918]

    #175 CE

    Prototype: HOMOIOS {#410 = #41 x 10 as ONTIC PREMISE / #349} / HETEROS
    {#367 / #368} / *TORAH* {#361 / #365}

    <http://www.grapple369.com/Grumble/?zen:8,row:5,col:5,nous:38&PROTOTYPE:TORAH>


    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to All on Mon Jun 24 15:59:35 2019
    XPost: alt.fan.countries.bahrain, soc.culture.thailand, alt.buddhism
    XPost: alt.buddha

    - MINDFULNESS?

    (c) 2019 Dolf Leendert Boek, Revision: 24 June, 2019

    JIM ("SJEDGINGN0SP@M"@MWT.NET) [STAGING: alt.fan.rush-limbaugh, talk.politics.guns] @ 0814 HOURS ON 29 October 2016: "HA HA HA - that's
    right people who want learn things read Ted and Alice and Rudy on Usenet."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0824 HOURS ON 29 OCTOBER 2016:
    "LOL. You illiterate f@ckwit. Are you Upchucka's brother, by any chance?"

    TROLL KILLER (EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 1224 HOURS ON 29
    OCTOBER 2016: "Is that why you are advertising [*ANZEIGE*] yourself so diligently???

    *ANZEIGE* (noun) (genitive Anzeige, plural Anzeigen) (newspaper)
    advertisement, announcement. (technical device) display. (law
    enforcement) charge, notification (of the authorities)."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 1232 HOURS ON 29 OCTOBER 2016:
    "Yeah, I know. You're a real friggin auztard. :)

    I'm a stupid loser who *THINK'S* he's accomplishing something.

    This troll [Ted&Alice] is one of the dumbest, most opinionated, most
    blinkered and also the most arrogant septic idiots one can come across."

    TROLL KILLER (EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 0820 HOURS ON 30
    OCTOBER 2016: "THE DAILY TED&ALICE SOCKPUPPET SHOW:

    I'm a stupid loser who *THINK'S* ...

    '*THINK*" ????

    I doubt that very much since you lack the basic necessary biological
    equipment to perform that difficult task.

    Yeah, I know.

    Are you talking to yourself again???

    You're a real friggin auztard. :)

    Coming from you (and your sockpuppets) I'll wear description as a badge
    of honour."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0834 HOURS ON 30 OCTOBER 2016:
    "Thought so.

    Like all other lying post-editing auztard f@ckwits, I eat shit and
    call it *VEGEMITE*."

    TROLL KILLER (EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 0858 HOURS ON 30
    OCTOBER 2016: "I personally prefer real *VEGEMITE* to polish my boots.
    Although it possibly taste the same but works a lot better that the
    stuff one can grab from shoe-care section at the supermarket.

    Thought so.

    Now, that I doubt very much. Hard to see how you could perform such a
    complex task without a functioning brain."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0917 HOURS ON 30 OCTOBER 2016: "*VEGEMITE*'s good stuff, actually. An Australian friend introduced me
    to it over a decade ago, and I've been addicted since."

    PETZL [PENCIL DICK] (PETZLX@GMAIL.COM) @ 0947 HOURS ON 30 OCTOBER 2016:
    "It's actually been #472 - *CURSED* by it's American owners!"

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0953 HOURS ON 30 OCTOBER 2016:
    "Thanks for the info."

    NED LATHAM (NEDLATHAM@WODEN,VALHALLA.OZ) @ 2333 HOURS ON 31 OCTOBER
    2016: "Crao. The company's been bought out and bought out again by
    people who know and care nothing about taste and texture, with each
    *SALE* being followed by a penny-pinching recipe change.

    Compared to what it was forty-odd years ago, it's rubbish.

    Nowadays I eat Ozemite, the Dick Smith alternative. It's not as good as Vegemite was, but it's far better than Vegemite now is. In fact, it's
    the best thing around these days."

    DAVID HARTUNG (D_HARTUNG@HITMALE.CON) [ABNORMAL RESPONSE: alt.fan.rush-limbaugh, aus.politics] @ 1203 HOURS ON 20 JUNE 2019:
    "Mostly you eat sh@t, by the barrel."

    PETZL [PENCIL DICK] (PETZLX@GMAIL.COM) @ 1217 HOURS ON 20 JUNE 2019:
    "Just because you eat sh@t and like getting your dung punched. Does not
    mean everyone does!"

    DOLF @ 1435 HOURS ON 20 JUNE 2019: "#315 - NATIONALISM IS DEAD:

    Isn't it time for you Americans to solve your own political problems--as
    if the theft of the English language wasn't enough..?

    — TAXING WORDS —

    "IF I GIVE YOU A BOW,
    SHOW MY FRECKLE.
    ENGLISH IS MINE NOW.
    NO MORE TO HECKLE.

    LINE IN THE SAND.
    LIAR, A C@NT TO BE. {@8: Sup: 11 (#296); Ego: 11 (#296)},
    THIS IS NEW HOLLAND.
    IT BELONGS TO ME.

    GOOD RIDDANCE TO YOU.
    THOU VERMIN BE GONE.
    SO TO YOU TOODLE LOO.
    NEO-FASCIST EACH ONE."

    <https://www.grapple369.com/Grumble/?overview&onticmode:date>

    IMMANUEL KANT'S (1783) PROLEGOMENA AS SECTION #16 IDEA: @296: "The word
    nature assumes yet another meaning, namely one that determines the
    object, whereas in the above meaning it only signified the conformity to
    law of the determinations of the existence of things in general. Nature considered materialiter is the sum total of all objects of experience.
    We are concerned here only with this, since otherwise things that could
    never become objects of an experience if they had to be cognized
    according to their nature would force us to concepts whose significance
    could never be given in concreto (in any example of a possible
    experience), and we would therefore have to make for ourselves mere
    concepts of the nature of those things, the reality of which concepts,
    i.e., whether they actually relate to objects or are mere beings of
    thought, could not be [IDEA: @296] decided at all. Cognition of that
    which cannot be an object of experience would be hyperphysical, and here
    we are not concerned with such things at all, but rather with that
    cognition of nature the reality of which can be confirmed through
    experience, even though such cognition is possible a priori and precedes
    all experience." [pages 47-48]

    This gun talk is an attempt to normalize #315 - NATIONALISM...

    YOUTUBE: "Donald Duck: Der Fuehrer's Face"

    <https://www.youtube.com/watch?v=u2Gm_Q2qSMc>

    Its only ever about:

    NEVER LOYALTY TO STATE BUT ONLY THE @5 - IRRATIONALITY OF @1 - SELF ENTITLEMENT..."

    LIONS GROWL OF BUTCHERS FOUL (SCREAMING.NUTBAG@GMAIL.COM) @ 1715 HOURS
    ON 20 JUNE 2019: "I guess it was only a matter of time before Dolf
    joined this thread to regale us with his advice on the topic of drilling
    for Vegemite.

    Tell us, Dolf, what size bit do you need? Is it true that smaller is
    better?"

    — SALE'S PEACOCKS / MAFFRA'S EUNUCHS —

    "T'IS SO SAD A WEE SONG.
    MY FALAFEL LEFT OR RIGHT.
    SUCH OSTENTATIOUS *MAFFICK*.
    JUST DON'T HERE BELONG.
    JARRED ON MANTLE'S SIGHT.
    SAY GOODBYE TO A PRICK.
    *ARIOSO* OF SO LONG SLONG {Colloquial: for f@cking up}... 😷”

    *MAFFICK*
    - [British] to celebrate with extravagant public demonstrations.
    - Word of the Day for 24 June 2017; Courtesy: www.dictionary.com

    <http://www.grapple369.com/Grumble/?date:2017.6.24>

    BRUCE S (BRUCES42@HOTMAIL.COM) @ 1107 HOURS ON 23 JUNE 2019: "I haven't
    been following Dolt's ramblings. Is he still trying to push the
    'smaller is better' argument for things like drill bits? I guess his
    nephews are probably relieved their funny uncle is equipped like that."

    DOLF @ 1353 HOURS ON 23 JUNE 2019: "Of course you cannot understand my
    writings because you are mentally deficient and are entirely reliant
    upon dialectics of impulsivity as intrinsic to bestial replicant
    entities (ie. breeders)

    YOUTUBE: "BLADE RUNNER 2049 (Official Trailer)"

    <https://www.youtube.com/watch?v=gCcx85zbxz4>

    The optimal means for doing so is to engage within *MINDFULNESS* and
    that would require that you are able to dynamically and naturally
    associate the correct realm of consciousness as any *UBERMENSCH* would
    be spontaneously capable of doing so...

    ... quite frankly you ought not waste your time and try engorgement
    instead but with food... "

    LIONS GROWL OF BUTCHERS FOUL (SCREAMING.NUTBAG@GMAIL.COM) @ 1632 HOURS
    ON 23 JUNE 2019: "OMG! THAT"S HATE SPEECH!

    I'm going to write to relevant sporting bodies and ask that you be
    *FOLAUED* forthwith.

    Dolf, the first rule of being an ubermensch is that you demonstrate the
    ability to write coherently using correct spelling and grammar, and not
    witter on about "immutable clap" "#492 - BOER #315 - ANZAC #325 -
    SLANDER" "grapple nous noumenon" and other such gibberish."

    DOLF @ 1758 HOURS ON 23 JUNE 2019: "You are anally retentive and fixated
    ... what could that mean?

    — HEY GIBLET —

    “DANG YOU SH@THOLE
    A CAPED CRUSADER.
    MEATHEAD PARASOL.
    MY SPACE INVADER.

    HYENAS EACH ONE.
    ON A PICNIC TREAT.
    CONGREGATING FUN.
    GROWLING CONCEIT.

    YOU’RE NO TROJAN.
    JUST TURKEY ARSE.
    A FORAGING BOGAN.
    FEVERISH FOR FARCE.”

    YOUTUBE: "African Safari Oleg"

    <https://www.youtube.com/watch?v=ezYfujKJsxQ>

    Pick a time any time or day and see if you are able to intuit the
    trinomial noumenon being the INTELLECTUS AS GENITIVE VOLUNTĀTIS (ie. the
    #41 - ONTIC premise to source of being)

    <http://www.grapple369.com/Grumble/?time:11.49>

    That’s mindfulness in a nutshell...

    H7919@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 11 (#17); Ego: 5 (#11),
       @3: Sup: 68 (#85); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH THE
    GOD OF MY DOMAIN {%42}),
       @4: Sup: 7 (#92); Ego: 20 (#88),
       @5: Sup: 17 (#109); Ego: 10 (#98),
       @6: Sup: 47 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 30 (#128),
       Male: #156; Feme: #128
    } // #371

    #277 - HOMOIOS: RIGHT TO PLACE A TEST (10 SEPTEMBER 2001)
    #288 - HETEROS: (11 SEPTEMBER 2001)
    #371 - TORAH: SAINT ANDREWS CAUSE CÉLÈBRE (12 SEPTEMBER 2001) v's #364 x
    4 + #371 = #1827 as ROMAN CATHOLIC LITURGICAL CALENDAR / EUCHARIST
    #315 - HOMOIOS: ORIGINAL SIN (13 SEPTEMBER 2001)

    <http://www.grapple369.com/Grumble/?date:2001.9.10>

    H7919@{
    @1: Sup: 1 (#1); Ego: 1 (#1),
    @2: Sup: 58 (#59); Ego: 57 (#58),
    @3: Sup: 78 (#137); Ego: 20 (#78),
    @4: Sup: 7 (#144); Ego: 10 (#88),
    @5: Sup: 37 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
    RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 30
    (#118),
    @6: Sup: 51 (#232); Ego: 14 (#132),
    Male: #232; Feme: #132
    } // #381

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #350 % #41 = #22 - Point to Reversal?, Humility's Increase;
    I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
    Alliance; Tetra: 34 - Kinship;

    THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
    am not a transgressor.

        #VIRTUE: What Resistance (no. #22) approves is right while
        #TOOLS: What Doubt (no. #62) abhors is wrong.
        #POSITION: With Advance (no. #20), the desire to proceed.
        #TIME: With Stoppage (no. #71), the desire for constraints.
        #CANON: #175

    ONTIC_OBLIGANS_175@{
       @1: Sup: 22 (#22); Ego: 22 (#22),
       @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
       @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
       @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
       Male: #61; Feme: #175
    } // #175

    #371 as [#6, #5, #300, #20, #10, #30] / #381 as [#1, #300, #20, #10,
    #30, #500] = sâkal (H7919): {UMBRA: #29 as #350 % #41 = #22} 1) to be
    prudent, be circumspect, wisely understand, prosper; 1a) (Qal) to be
    prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon, have
    insight; 1b2) to give attention to, consider, ponder, be prudent; 1b3)
    to have insight, have comprehension; i) insight, comprehension (subst);
    1b4) to cause to consider, give insight, teach; i) the teachers, the
    wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to
    prosper, have success; 1b7) to cause to prosper; 1c) (Piel) to lay
    crosswise, cross (hands);

    TIME ON 24 JANUARY 2019: “THE MONK WHO TAUGHT THE WORLD MINDFULNESS
    AWAITS THE END OF THIS LIFE” [<https://time.com/5511729/monk-mindfulness-art-of-dying/>]

    H4191@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 46 (#52); Ego: 40 (#46),
       @3: Sup: 41 (#93); Ego: 76 (#122),
       @4: Sup: 46 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
    {%13}); Ego: 5 (#127),
       Male: #139; Feme: #127
    } // #451

    How we have given them by comprehensible CATEGORICAL IMPERATIVE on the
    day being 8 MAY prior a means to distinguish the immateriality of the
    binomial stasis: @1 - RETENTION (SELF IDENTITY), @5 - #CENTRE OF VALUE?,
    #65 - SOLDIER, #175 - MARRIAGE as malefaction from its trinomial
    metastasised grandeur without any discordance to their national
    sensibilities (such transcendent thinking is above you) about the notion
    of STATE:

    #312 - HOMOIOS: CONTRADICTION
    #315 - HOMOIOS: ORIGINAL SIN
    #246 - HOMOIOS: NORMA OBLIGANS / ANGEL GABRIEL
    #288 - HETEROS: REMEMBRANCE

    <http://www.grapple369.com/Grumble/?date:2019.5.8>

    It is the time of year as prior to EASTER and #315 - ONTIC / #409 v’s
    #451 - TORAH AS ANZAC DAY which is particularly malicious and BARBARIC
    to not have been more sensitive by their retraction.

    8 MAY - AS ABOVE
    9 MAY - VICTORY for EUROPE DAY (70 to 85 million deaths)
    10 MAY - HETEROS {#451}

    If our military for WWI and WWII were #492 - Volunteers they and we
    already had freedoms... It is factually incorrect to say as Prime
    Minister Mr Scott Morrison did at the Liberal Party launch 12 May 2019,
    “THEY GIFTED US OUR FREEDOM.”

    Such statement speaks to self entitlement and not a criteria of mind in conformity to democratic first principles of Queen Victoria’s Letters
    Patent as HEAVENLY GIFT to the nation by informed consensus.

    #451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
    NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY FREEWILL.

    H4191@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 35 (#65); Ego: 5 (#35),
       @3: Sup: 75 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 40 (#75),
       @4: Sup: 4 (#144); Ego: 10 (#85),
       @5: Sup: 80 (#224); Ego: 76 (#161 - I AM NOT A TELLER OF LIES {%9}),
       @6: Sup: 13 (#237); Ego: 14 (#175 - I AM NOT A TRANSGRESSOR {%22}),
       Male: #237; Feme: #175
    } // #505

    #451 as [#6, #40, #400, #5] / #505 as [#30, #5, #40, #10, #400, #500] =
    mûwth (H4191): {UMBRA: #18 as #446 % #41 = #36} 1) to die, kill, have
    one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
    to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
    dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
    killed, be put to death; i) to die prematurely;

    "BUT OF THE TREE OF THE KNOWLEDGE OF GOOD AND EVIL, THOU SHALT NOT EAT
    OF IT: FOR IN THE DAY THAT THOU EATEST THEREOF THOU SHALT SURELY
    DIE-H4191." [Genesis 2:17

    Mindfulness is the psychological process of bringing one's attention to experiences occurring in the present moment, which one can develop
    through the practice of meditation and through other training.

    Mindfulness is derived from sati, a significant element of Buddhist
    traditions, and based on Zen, Vipassanā, and Tibetan meditation techniques.

    Mindfulness practice has been employed to reduce symptoms of depression,
    to reduce stress, anxiety, and in the treatment of drug addiction. [<https://en.m.wikipedia.org/wiki/Mindfulness>]

    Having slept upon the matter I would additionally say that mindfulness
    enables one to contemplate at the ontic level without ontological
    distractions, perturbance or disconcertion and when you awaken the
    answer is there...

    Each of these YOUTUBE clips convey ontic immutability:

    YOUTUBE: “Safe in the arms”

    <http://www.youtube.com/watch?v=akCa9fqzgQg>

    YOUTUBE: “We shall not be moved (Seekers)”

    <http://www.youtube.com/watch?v=JfnygyqwxKA>

    CONSIDER THEN THIS PROVERB: [You, can, lead, a, horse, to, water, but,
    you, can't, make, him, drink]

    [You, {@1: Sup: 61 (#61); Ego: 7 (#7)},
    can, {@2: Sup: 44 (#105); Ego: 54 (#61)},
    lead, {@3: Sup: 67 (#172); Ego: 40 (#101)},
    a, {@4: Sup: 68 (#240); Ego: 1 (#102 - I AM NOT RAPACIOUS {%4})},
    horse, {@5: Sup: 26 (#266); Ego: 20 (#122)},
    to, {@6: Sup: 81 (#347); Ego: 17 (#139 - I HAVE NOT SLAUGHTERED THE
    SACRED ANIMALS {%13})},
    water, {@7: Sup: 79 (#426); Ego: 67 (#206)},
    but, {@8: Sup: 77 (#503); Ego: 16 (#222)},
    you, {@9: Sup: 57 (#560); Ego: 7 (#229)},
    can't, {@10: Sup: 61 (#621); Ego: 11 (#240)},
    make, {@11: Sup: 25 (#646); Ego: 66 (#306)},
    him, {@12: Sup: 34 (#680); Ego: 57 (#363)},
    drink] {@13: Sup: 2 (#682); Ego: 11 (#374)}

    IMMANUEL KANT'S PROLEGOMENA (1783) ON IDEA @374: "SPECIMEN OF A JUDGMENT
    ABOUT THE CRITIQUE WHICH PRECEDES THE INVESTIGATION: This sort of
    judgment is to be found in the Gottingische gelehrte Anzeigen (first ed:
    1739), the third part of the supplement, from 19 January 1782, pages 40 ff.1

    If an author who is well acquainted with the object of his work, who has
    been assiduous throughout in putting reflection into its composition
    that is completely his own, falls into the hands of a reviewer who for
    his part is sufficiently clear-sighted to espy the moments upon which
    the worth or unworth of the piece actually rests, who does not hang on
    words but follows the subject matter, and who examines and tests only
    the principles from which the author has proceeded, then although the
    severity of the judgment may certainly displease the author, the public
    is, by contrast, [IDEA: @373] indifferent to it, for it profits thereby;
    and the author himself can be content that he gets the opportunity to
    correct or to elucidate his essays, which have been examined early on by
    an expert, and, if he believes he is basically right, in this way to
    remove in good time a stumbling block that could eventually be
    detrimental to his work.

    I find myself in a completely different situation with my reviewer. He
    appears not at all to see what really mattered in the investigation with
    which I have (fortunately or unfortunately) occupied myself, and,
    whether it was impatience with thinking through a lengthy work, or
    ill-temper over the threatened reform of a science in which he believed
    he had long since put everything in order, or whether, as I reluctantly surmise, it was the fault of a truly limited conception, through which
    he could never think himself beyond his school metaphysics – in short,
    he impetuously runs through a long series of propositions, with which
    one can think nothing at all without knowing their premises, he
    disperses his rebukes to and fro, for which the reader no more sees any
    basis than he understands the propositions toward which they are
    supposedly directed, and therefore the reviewer can neither help to
    inform the public nor do me the least bit of harm in the judgment of
    experts; consequently, I would have passed over this review completely,
    if it did not provide me occasion for a few elucidations that in some
    cases might save the reader of these Prolegomena from misconception.

    In order, however, that the reviewer might adopt a viewpoint from which
    he could, without having to trouble himself with any special
    investigation, most easily present the entire work in a manner
    disadvantageous to the author, he begins and also ends by saying: “this
    work is a system of transcendental (or, as he construes it, higher) idealism.” [IDEA: @374]

    At the sight of this line I quickly perceived what sort of review would
    issue thence – just about as if someone who had never seen or heard
    anything of geometry were to find a Euclid, and, being asked to pass
    judgment on it, were perhaps to say, after stumbling onto a good many
    figures by turning the pages: “the book is a systematic guide to
    drawing; the author makes use of a special language in order to provide obscure, unintelligible instructions, which in the end can achieve
    nothing more than what anyone can accomplish with a good natural eye,
    and so on.”

    Let us, however, look at what sort of idealism it is that runs through
    my entire work, although it does not by far constitute the soul of the
    system. The thesis of all genuine idealists, from the Eleatic School up
    to Bishop *BERKELEY*, is contained in this formula: “All cognition
    through the senses and experience is nothing but sheer illusion, and
    there is #33 + #77 = #100 - *TRUTH* only in the ideas of pure
    understanding and reason.”

    WITH RESPECTS TO THE TRINOMIAL DEFINITION OF STATE AS SOVEREIGN /
    AUTONOMY THAT BIBLICAL STORY OF THE WISE MEN AT JESUS BIRTH MAY BE
    CONSIDERED THE FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S*
    *CORRELATION* *WITH* *THE* *WOMAN* *CONSTELLATION*} OF THIS TEMPORAL
    MARKER IN HAVING A TRINOMIAL MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO
    HIS ACTUAL *DEATH*:

    3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

    4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
    #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

    #41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
    OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING: #369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
    PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

    3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS, FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
    SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} / *HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
    DIADEM / #337 - NAZARITE / CONSECRATED ONE}

    3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
    #410 - YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421
    - EXTREME WICKEDNESS} / *TORAH* {#373 - *FROM* *TRUTH* *INTO* *ERROR* /
    #472 - *CURSE*}

    DOLF @ 1853 HOURS ON 6 MARCH 2019: "But I ought to first explain that
    within binomial terms the *STASIS* is the {

    @1 - #33 [#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114
    / #342 - ANKH / ROMAN} - *SHARE* *THE* *SAME* *ANCESTOR*]
    @5 - #77 [#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - *PROTECT* *EACH* *OTHER* {Latin: CANONICUS ‘according to rule’}]

    = #100 - *WHAT* *IS* *TRUTH*? AS THE ESTABLISHING OF A #231 -
    JUXTAPOSITION CONTROL

    H3651@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 50 (#80); Ego: 20 (#50),
       @3: Sup: 19 (#99); Ego: 50 (#100),
       Male: #99; Feme: #100
    } // #100

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #70 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
    Suppression of the Light, Sinking/Darkening of the Light, Brilliance
    injured, Intelligence hidden; Tetra: 67 - Darkening;

    THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
    I am not given to cursing.

        #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
        #TOOLS: With Exhaustion (no. #69), not a single happiness.
        #POSITION: With Change (no. #28), creating the new.
        #TIME: With Constancy (no. #51), cleaving to the old.
        #CANON: #177

    ONTIC_OBLIGANS_177@{
       @1: Sup: 29 (#29); Ego: 29 (#29),
       @2: Sup: 17 (#46); Ego: 69 (#98),
       @3: Sup: 45 (#91); Ego: 28 (#126),
       @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
       Male: #106; Feme: #177
    } // #177

    #100 as [#30, #20, #50] = ken (H3651): {UMBRA: #26 as #70 % #41 = #29}
    1) so, therefore, thus; 2) *RIGHT*, *JUST*, *HONEST*, *TRUE*,
    *VERITABLE*; 1a) thus, so; 1b) just so; 1c) therefore; 1d) so...as
    (paired with adv); 1e) then; 1f) forasmuch as (in phrase); 1g) (with
    prep); 1g1) therefore, this being so (specific); 1g2) hitherto; 1g3)
    therefore, on this ground (general); 1g4) afterwards; 1g5) in such case
    adj; 2a) right, just, honest; 2b) correct; 2c) true, veritable; 2d)
    true!, right!, correct! (in assent);

    <http://www.grapple369.com/images/EarthSeasons.png>

    "AND GOD MADE THE FIRMAMENT, AND DIVIDED THE WATERS WHICH WERE UNDER THE FIRMAMENT FROM THE WATERS WHICH WERE ABOVE THE FIRMAMENT: AND IT WAS SO
    {#100 as [#30, #20, #50] = ken (H3651): so}." [Genesis 1:7 (KJV)]

    } and what we are going to do [as an #273 - *ONTOLOGICAL* *PACIFIST*
    stratagem] is to [then] cause the deterministic conduct of others to
    effect their forfeiture [such *STASIS* basis to their status as a legal
    entity is manifested by the characteristic of a #231 - JUXTAPOSITION
    CONTROL which adheres to a 64 element conception of number {ie.

    2 x 2 x 2 x 2 {Decimal: 16 / Hex: 10} x 2 {Decimal: 32 / Hex: 20} x 2
    {Decimal: 64 / Hex: 40} x 2 {Decimal: 128 / Hex: 80} x 2 {Decimal: 256 /
    Hex: 100} = 256 as doubled extent to the {#3, #4, #5, #6, #7, #8, #9}
    series as construction of magic squares totalling #16 {256 / #2056}

    } as similarly the I CHING is comprised of only 64 HEXAGRAMS whereby in
    4 BCE the POLAR OPPOSITES AND INTERPLAY OF OPPOSITES were conveyed by
    the Chinese DAOist syncretic philosophers as a TREATISE OF 4 ELEMENTS
    MAPPED TO THE SOLSTICES / EQUINOXES AND THEN 60 X 6 + 7/80 DAYS = 365.25
    DAYS / YEAR OF THE JULIAN CALENDAR] and assimilate [such impropriety]
    into our [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE AGGREGATIONS AND #164
    - PRINCIPLE OF MATERIALITY AS REVERSE TRANSCRIPTASE INHIBITOR
    AGGREGATIONS] reality as a [more substantial] capacity to define the
    entire meta descriptor prototypes as a single verity of the paradigm
    within equilibrium being then METASTASIS and the proof of concept of
    this existing beyond the two polarities being the *PERIAPSIS* on 3
    JANUARY and the *APOAPSIS* on 3 July that there is a static HYPOSTASIS
    AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE
    (Greek: GENESIS) [James 3:6]"

    George *BERKELEY* (12 March 1685 – 14 January 1753) – known as Bishop *BERKELEY* (Bishop of Cloyne) – was an Irish philosopher whose primary achievement was the advancement of a theory he called "immaterialism"
    (later referred to as "subjective idealism" by others). This theory
    denies the existence of material substance and instead contends that
    familiar objects like tables and chairs are only ideas in the minds of perceivers and, as a result, cannot exist without being perceived.
    *BERKELEY* is also known for his critique of abstraction, an important
    premise in his argument for immaterialism.

    In 1709, *BERKELEY* published his first major work, AN ESSAY TOWARDS A
    NEW THEORY OF VISION, in which he discussed the limitations of human
    vision and advanced the theory that the proper objects of sight are not material objects, but light and colour. This foreshadowed his chief philosophical work, A TREATISE CONCERNING THE PRINCIPLES OF HUMAN
    KNOWLEDGE, in 1710, which, after its poor reception, he rewrote in
    dialogue form and published under the title THREE DIALOGUES BETWEEN
    HYLAS AND PHILONOUS in 1713.

    In this book, *BERKELEY*'s views were represented by Philonous (Greek:
    "lover of mind"), while Hylas (Greek: "matter") embodies the Irish
    thinker's opponents, in particular John Locke. *BERKELEY* argued against
    Isaac Newton's doctrine of absolute space, time and motion in DE MOTU
    (ON MOTION), published 1721. His arguments were a precursor to the views
    of Mach and Einstein. In 1732, he published ALCIPHRON, a Christian
    apologetic against the free-thinkers, and in 1734, he published THE
    ANALYST, a critique of the foundations of calculus, which was
    influential in the development of mathematics. [<https://en.wikipedia.org/wiki/George_Berkeley>]
    
THE PRINCIPLE THAT GOVERNS AND DETERMINES MY IDEALISM THROUGHOUT IS, ON
    THE CONTRARY: “ALL COGNITION OF THINGS OUT OF MERE PURE UNDERSTANDING OR
    PURE REASON IS NOTHING BUT SHEER ILLUSION, AND THERE IS #33 + #77 = #100
    - *TRUTH* ONLY IN EXPERIENCE.”

    "But that it spread no further among the people {#322 - FREE CITIZENS, SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY},
    let us straitly threaten them, that they speak {#404 - KEEP SECRET}
    henceforth to no man in this name. And they called them, and commanded
    them not to speak at all nor teach in the name of Jesus {#410 - YESHUA /
    KING / #337 - NAZARITE / CONSECRATED ONE}.

    But Peter and John answered and said unto them, Whether it be right in
    the sight of God to hearken unto you more than unto God, judge ye. For
    we cannot but speak the things which we have seen and heard. So when
    they had further threatened them, they let them go, finding nothing
    {#352 - A PROVING TRIAL / MARY / #421 - EXTREME WICKEDNESS} how they
    might punish them, because of the people: for all men glorified God for
    that which was done. For the man was above forty years old, on whom this miracle of healing was showed. And being let go, they went to their own company, and reported all that the chief priests and elders had said
    unto them.

    And when they heard that, they lifted up their voice to God with one
    accord, and said, Lord, thou art God, which hast made heaven {#420 -
    VAULT OF THE HEAVENS, FIRMAMENT AS BINDING EARTH TO THE HEAVENS}, and
    earth, and the sea, and all that in them is: Who by the mouth of thy
    servant David hast said, Why did the heathen rage, and the people
    imagine vain things? The kings of the earth stood up, and the rulers
    were gathered together against the Lord, and against his Christ.

    G225@{
       @1: Sup: 1 (#1); Ego: 1 (#1),
       @2: Sup: 31 (#32); Ego: 30 (#31),
       @3: Sup: 39 (#71); Ego: 8 (#39),
       @4: Sup: 48 (#119); Ego: 9 (#48),
       @5: Sup: 53 (#172); Ego: 5 (#53),
       @6: Sup: 63 (#235); Ego: 10 (#63),
       @7: Sup: 64 (#299); Ego: 1 (#64),
       @8: Sup: 33 (#332); Ego: 50 (#114),
       Male: #332; Feme: #114
    } // #114

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
    Correcting, Work on what has been spoiled (decay), Decaying, Branch;
    Tetra: 26 - Endeavour;

    THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
    appearance in Urit; I am not hot of speech.

        #VIRTUE: With Ease (no. #23), a leveling, but
        #TOOLS: With Watch (no. #63), a collapse.
        #POSITION: With Enlargement (no. #46), no bounds.
        #TIME: With Endeavor (no. #26), no duplicity.
        #CANON: #158

    ONTIC_OBLIGANS_158@{
       @1: Sup: 23 (#23); Ego: 23 (#23),
       @2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
       @3: Sup: 51 (#79); Ego: 46 (#132),
       @4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I
    AM NOT HOT OF SPEECH {%23}),
       Male: #156; Feme: #158
    } // #158

    #114 as [#1, #30, #8, #9, #5, #10, #1, #50] = alḗtheia (G225): {UMBRA:
    #0 as #64 % #41 = #23} 1) objectively; 1a) what is true in any matter
    under consideration; 1a1) truly, in truth, according to truth; 1a2) of a
    truth, in reality, in fact, certainly; 1b) what is true in things
    appertaining to God and the duties of man, moral and religious truth;
    1b1) in the greatest latitude; 1b2) the true notions of God which are
    open to human reason without his supernatural intervention; 1c) *THE*
    *TRUTH* *AS* *TAUGHT* *IN* *THE* *CHRISTIAN* *RELIGION*, *RESPECTING*
    *GOD* *AND* *THE* *EXECUTION* *OF* *HIS* *PURPOSES* *THROUGH* *CHRIST*,
    *AND* *RESPECTING* *THE* *DUTIES* *OF* *MAN*, *OPPOSING* *ALIKE* *TO*
    *THE* *SUPERSTITIONS* *OF* *THE* *GENTILES* *AND* *THE* *INVENTIONS*
    *OF* *THE* *JEWS*, *AND* *THE* *CORRUPT* *OPINIONS* *AND* *PRECEPTS*
    *OF* *FALSE* *TEACHERS* *EVEN* *AMONG* *CHRISTIANS*; 2) subjectively;
    2a) truth as a personal excellence; 2a1) *THAT* *CANDOUR* *OF* *MIND*
    *WHICH* *IS* *FREE* *FROM* *AFFECTION*, *PRETENCE*, *SIMULATION*,
    *FALSEHOOD*, *DECEIT*;

    For of a #114 - *TRUTH* against thy holy child Jesus, whom thou hast
    anointed, both Herod, and Pontius Pilate, with the Gentiles, and the
    people of Israel, were gathered together, for to do whatsoever thy hand
    and thy counsel determined before to be done.

    VEXATIOUS SANCTIMONIOUS OPINIONS: {#5 + #6 = #11} AS COLLEGIUM OF
    PONTIFFS FROM 510 BCE AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM:
    ROYAL ARCH FREEMASONRY CAPSTONE DISLOYALTY TO THE SOVEREIGN: #Aleph (1 -
    #1), #He (5 - #5) = #6}

    39 13 62
    61 38 15
    14 63 37 = #114 / #342 {#FIVE} AS TORAH PROTOTYPE BEING VASSAL TO ROMAN
    EMPIRE GOVERNANCE

    PLUS

    46 6 62
    54 38 22
    14 70 30 = #114 / #342 {#SIX} AS HETEROS PROTOTYPE OF ROMAN EMPIRE
    GOVERNANCE

    TORAH PROTOTYPE #FIVE {#114 / #342}

    Nous: #38
    Time:
    Date:
    Torah: [#40, #8, #10]@{
    @1: Sup: 40 (#40); Ego: 40 (#40),
    @2: Sup: 48 (#88); Ego: 8 (#48),
    @3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
    Male: #146; Feme: #58
    } // #58

    Dao: Consequences for Virtuous Discourse
    Tetra: #11 - Divergence
    I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
    Preponderance of the small, Small surpassing


    [continued in next message]

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  • From dolf@21:1/5 to All on Mon Jun 24 19:04:59 2019
    XPost: alt.fan.countries.bahrain, soc.culture.thailand, alt.buddhism
    XPost: alt.buddha

    - MINDFULNESS?

    (c) 2019 Dolf Leendert Boek, Revision: 24 June, 2019

    JIM ("SJEDGINGN0SP@M"@MWT.NET) [STAGING: alt.fan.rush-limbaugh, talk.politics.guns] @ 0814 HOURS ON 29 October 2016: "HA HA HA - that's
    right people who want learn things read Ted and Alice and Rudy on Usenet."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0824 HOURS ON 29 OCTOBER 2016:
    "LOL. You illiterate f@ckwit. Are you Upchucka's brother, by any chance?"

    TROLL KILLER (EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 1224 HOURS ON 29
    OCTOBER 2016: "Is that why you are advertising [*ANZEIGE*] yourself so diligently???

    *ANZEIGE* (noun) (genitive Anzeige, plural Anzeigen) (newspaper)
    advertisement, announcement. (technical device) display. (law
    enforcement) charge, notification (of the authorities)."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 1232 HOURS ON 29 OCTOBER 2016:
    "Yeah, I know. You're a real friggin auztard. :)

    I'm a stupid loser who *THINK'S* he's accomplishing something.

    This troll [Ted&Alice] is one of the dumbest, most opinionated, most
    blinkered and also the most arrogant septic idiots one can come across."

    TROLL KILLER (EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 0820 HOURS ON 30
    OCTOBER 2016: "THE DAILY TED&ALICE SOCKPUPPET SHOW:

    I'm a stupid loser who *THINK'S* ...

    '*THINK*" ????

    I doubt that very much since you lack the basic necessary biological
    equipment to perform that difficult task.

    Yeah, I know.

    Are you talking to yourself again???

    You're a real friggin auztard. :)

    Coming from you (and your sockpuppets) I'll wear [that] description as a
    badge of honour."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0834 HOURS ON 30 OCTOBER 2016:
    "Thought so.

    Like all other lying post-editing auztard f@ckwits, I eat sh@t and
    call it *VEGEMITE*."

    TROLL KILLER (EXTERMINATE-ALL@US-TROLLS.INVALID.COM) @ 0858 HOURS ON 30
    OCTOBER 2016: "I personally prefer real *VEGEMITE* to polish my boots.
    Although it possibly taste the same but works a lot better that the
    stuff one can grab from shoe-care section at the supermarket.

    Thought so.

    Now, that I doubt very much. Hard to see how you could perform such a
    complex task without a functioning brain."

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0917 HOURS ON 30 OCTOBER 2016: "*VEGEMITE*'s good stuff, actually. An Australian friend introduced me
    to it over a decade ago, and I've been addicted since."

    PETZL [PENCIL DICK] (PETZLX@GMAIL.COM) @ 0947 HOURS ON 30 OCTOBER 2016:
    "It's actually been #472 - *CURSED* by it's American owners!"

    TED&ALICE (SAM.M.TEDESCO@GMAIL.COM) @ 0953 HOURS ON 30 OCTOBER 2016:
    "Thanks for the info."

    NED LATHAM (NEDLATHAM@WODEN,VALHALLA.OZ) @ 2333 HOURS ON 31 OCTOBER
    2016: "Crao. The company's been bought out and bought out again by
    people who know and care nothing about taste and texture, with each
    *SALE* being followed by a penny-pinching recipe change.

    Compared to what it was forty-odd years ago, it's rubbish.

    Nowadays I eat Ozemite, the Dick Smith alternative. It's not as good as *VEGEMITE* was, but it's far better than *VEGEMITE* now is. In fact,
    it's the best thing around these days."

    DAVID HARTUNG (D_HARTUNG@HITMALE.CON) [ABNORMAL RESPONSE: alt.fan.rush-limbaugh, aus.politics] @ 1203 HOURS ON 20 JUNE 2019:
    "Mostly you eat sh@t, by the barrel."

    PETZL [PENCIL DICK] (PETZLX@GMAIL.COM) @ 1217 HOURS ON 20 JUNE 2019:
    "Just because you eat sh@t and like getting your dung punched. Does not
    mean everyone does!"

    PETZL [PENCIL DICK] (PETZLX@GMAIL.COM) @ 1217 HOURS ON 20 JUNE 2019:
    "Just because you eat sh@t and like getting your dung punched. Does not
    mean everyone does!"

    RACHEL [COCKROACH] BEN LEVI @ 2240 HOURS ON 14 AUGUST 2017: "PLEASE trim
    your signature. O[h] M[y] G[id], it's so annoying, please, please, i'm
    begging you, nobody reads it, come on.... O[h] M[y] G[ad]...."

    DOLF @ 0013 HOURS ON 16 AUGUST 2017: "CEASE STALKING ME KERNEL DON JUAN
    AS YOU ARE NOTHING BUT A TURD PHILOSOPHER."

    DAVID (DD@DAVIDDW.COM) @ 0017 HOURS ON 16 AUGUST 2017: "try rivision '92"

    KERNEL [TURD PHILOSOPHER] DON JUAN @ 2305 HOURS ON 16 AUGUST 2017:
    "Dolf, take off yer pants and bend over."

    DAVID (DD@DAVIDDW.COM) @ 2313 HOURS ON 16 AUGUST 2017: "did ya get aggr[a]vated?"

    KERNEL [TURD PHILOSOPHER] DON JUAN @ 2345 HOURS ON 16 AUGUST 2017:
    "David {well beloved; dear}, you want some sloppy seconds?"

    DAVID (DD@DAVIDDW.COM) @ 2355 HOURS ON 16 AUGUST 2017: "tell it"

    DE CHUCKA [FROGGER] (DECHUCKA1@HOTMAIL.COM) @ 1831 HOURS ON 13 AUGUST
    2017: "SISTER FIONA WISHES TO CONVEY HIS APOLOGIES FOR MEMBERSHIP OF A MURDEROUS AMERICAN GUN TOTTING RIGHTS 4 WHITES BROTHERHOOD AND ASKS WHAT
    WOULD YOU PREFER COL. BOURKE?

    The Quiet Room or the Water Chamber?

    Sister BETTY can't wait to accommodate your sinful attitude correction'

    She tells me you will remember your penance this time. For a veryu veryu
    long time indeed

    Sister FIONA"

    ORGANIZATION: Mixmin (German anonymous remailer)
    MESSAGE-ID: (ompubi$2ht$13@news.mixmin.net)

    SEASNAKE (HYDROPH.II@N.AE) @ 0222 HOURS ON 14 AUGUST 2017: "I vote you
    go into a wood chipper, Auztard."

    FMURTZ (HAGGISZ@HOTMAIL.COM) @ 2317 HOURS ON 16 AUGUST 2017: "Here you
    go again, entering into discussions on non American groups contrary to
    your published tenets."

    DOLF @ 0425 HOURS ON 14 AUGUST 2017: "FASCIST TROLL ALERT HAVING ROMAN
    CATHOLIC AND WHITE BROTHERHOOD EMPATHIES FOR THE PONTIFF'S BUTT:

    *BULLSH@T* {ie. wagyu wagyu} *ARTIST* *USING* *A* *GERMAN* *ANONYMOUS* *REMAILER* *FOR* *NAZI* *HATE* *SPEECH*."

    DE CHUCKA (DECHUCKA1@HOTMAIL.COM) @ 0852 HOURS ON 16 AUGUST 2017: "YARRA
    {mad; crazy} COUNCIL'S 'ATTACK ON AUSTRALIA DAY' ANGERS MALCOLM TURNBULL:

    Yarra {mad; crazy} Council, in Melbourne's inner north, will replace its citizenship ceremony with an event 'marking the loss of Indigenous
    culture'."

    FRAN {free} SNORTILUS (FRANHATESNYMSHIFTERS@LOONYNUTTERS.COM) @ 1446
    HOURS ON 14 AUGUST 2017: "Of course you would. You don't have
    sufficient intelligence or education to formulate any other response
    beyond a recourse to violent thoughts and actions."

    DOLF @ 1812 HOURS ON 16 AUGUST 2017: "They holdem by ROSEMARY.

    And we raised the stakes with FENNEL.

    Time to drain the swamp now Jackie {God is gracious}."

    YOUTUBE: "Kangaroo Jack: G'Day USA! - Trailer"

    - <https://youtu.be/6qJ-wbmi0vs>

    NED [FLOGGING A DEAD HORSE] LATHAM (NEDLATHAM@WODEN.VALHALLA.OZ) @ 1228
    HOURS ON 16 AUGUST 2017: "'Cook' a roo without skinning or gutting it,
    then eat it?

    *retch* {ie. a movement or sound of vomiting; mid 19th century:
    [Origin]: variant of dialect reach, from a Germanic base meaning 'spittle'}"

    DOLF @ 1819 HOURS ON 16 AUGUST 2017: "Yarro Yarro {it flows} and just
    how far do they want to take this quadrant of #65 - SOLDIER which starts
    upon Australia Day in the mistaken Saint Andrews Religious / State
    belief that the institutional religious / state cause célèbre of a substituted imperative upon our BOER / ANZAC tradition had succeeded.

    Since we have such impetus now within the light of day we can not see
    the sinister intention for what it is?

    TOPAZ (MARS1933@HOTMAIL.COM) 0121 HOURS ON 15 AUGUST 2017: "SOCIALIST
    MANURE PIT CALIFORNIA STRUGGLES TO IMPLEMENT NEW GUN-CONTROL MEASURES:

    'Do you know I have collected round me a whole staff of specialist on
    the questions of economic, social, and political life whose sole duty is criticism? Before we issue a law I show the draft to these men and ask
    them, 'Please, is there anything wrong about this?' I do not wish that
    they should simply say 'Yes' to everything. They have no value for me if
    they do not criticize and tell me what faults might possibly appear in
    the application of our measures.'" [Adolf Hitler, Volkischer Beobachter,
    5 April 1934]"

    PETER JASON (PJ@JOSTLE.COM) @ 2114 HOURS ON 16 AUGUST 2017: "ALIENS
    DISCOVERED IN OZ!

    Awwwwwwwwww... OK, but I want to turn he/she/it into an atheist, or at
    least an apathist [which is a philosophical view that one should be
    apathetic towards the existence or non-existence of god(s). It is more
    of an attitude rather than a belief, claim or belief system]."

    PELICAN (WATER-BIRDS@SEA.SOMEWHERE.ORG.IR) 0940 HOURS ON 16 AUGUST 2017:
    "You can want what you please, but it's a nutter and you will be wasting
    time and money."

    DOLF @ 1830 HOURS ON 16 AUGUST 2017: "DIARY NOTE TO LAWYERS:

    Once I succeed within my $100+ million insurance claim for which these documents have been produced as a determined threshold for damages.

    My intention, is to pursue for the same amount of damages against
    anonymous posters such as Pelican for slanderous untruthful defamation
    as dehumanising crimes against humanity constituting war crimes as
    having an universal jurisdiction which may be heard by a local court in absentia.

    And when I have both his testicles in a jar--I will ask him again who he
    now thinks is the nutter.

    My eye is not going to spare your indolent manner which is without any
    basis of fact--were that not true you would be able to produce it.

    *PRODUCE* *IT* *NOW* *OR* *MAKE* *AN* *APOLOGY*.

    Your children and your children's children etc etc will be paying for
    your crime otherwise theirs will be no opportunity within this country.

    I'm only whispering for the present time--until the opportunity is mine
    from which you cannot even now escape.

    Wees bang, wees heel bang. Ik kom voor u, met wettelijke middelen."

    DHU ON GATE (CAMPBELL@NEOTEXT.CA) @ 1207 HOURS ON 15 AUGUST 2017:
    "Whadda pile.

    That's why he listened to Keitel and the rest of the Oberkommando der
    Wehrmacht when they said 'Don't invade France!', and again when they
    said 'DO! NOT! INVADE! RUSSIA!'"

    DOLF 1539 HOURS ON 15 AUGUST 2017: "You have all got rocks in your
    head--go piss in a park somewhere else...

    I don't have time for such crap."

    NED [FLOGGING A DEAD HORSE] LATHAM (NEDLATHAM@WODEN.VALHALLA.OZ) @ 1206
    HOURS ON 16 AUGUST 2017: "OPPRESSED WHITE NATIONALISTS (NOT) VIRGINIA:

    Feel free to show us where he said or even implied anything even
    remotely like that, you lying, maggot-ridden bag of dogsh@t."

    DOLF @ 1435 HOURS ON 20 JUNE 2019: "#315 - NATIONALISM IS DEAD:

    Isn't it time for you Americans to solve your own political problems--as
    if the theft of the English language wasn't enough..?

    — TAXING WORDS —

    "IF I GIVE YOU A BOW,
    SHOW MY FRECKLE.
    ENGLISH IS MINE NOW.
    NO MORE TO HECKLE.

    LINE IN THE SAND.
    LIAR, A C@NT TO BE. {@8: Sup: 11 (#296); Ego: 11 (#296)},
    THIS IS NEW HOLLAND.
    IT BELONGS TO ME.

    GOOD RIDDANCE TO YOU.
    THOU VERMIN BE GONE.
    SO TO YOU TOODLE LOO.
    NEO-FASCIST EACH ONE."

    <https://www.grapple369.com/Grumble/?overview&onticmode:date>

    IMMANUEL KANT'S (1783) PROLEGOMENA AS SECTION #16 IDEA: @296: "The word
    nature assumes yet another meaning, namely one that determines the
    object, whereas in the above meaning it only signified the conformity to
    law of the determinations of the existence of things in general. Nature considered materialiter is the sum total of all objects of experience.
    We are concerned here only with this, since otherwise things that could
    never become objects of an experience if they had to be cognized
    according to their nature would force us to concepts whose significance
    could never be given in concreto (in any example of a possible
    experience), and we would therefore have to make for ourselves mere
    concepts of the nature of those things, the reality of which concepts,
    i.e., whether they actually relate to objects or are mere beings of
    thought, could not be [IDEA: @296] decided at all. Cognition of that
    which cannot be an object of experience would be hyperphysical, and here
    we are not concerned with such things at all, but rather with that
    cognition of nature the reality of which can be confirmed through
    experience, even though such cognition is possible a priori and precedes
    all experience." [pages 47-48]

    This gun talk is an attempt to normalize #315 - NATIONALISM...

    YOUTUBE: "Donald Duck: Der Fuehrer's Face"

    <https://www.youtube.com/watch?v=u2Gm_Q2qSMc>

    Its only ever about:

    NEVER LOYALTY TO STATE BUT ONLY THE @5 - IRRATIONALITY OF @1 - SELF ENTITLEMENT..."

    LIONS GROWL OF BUTCHERS FOUL (SCREAMING.NUTBAG@GMAIL.COM) @ 1715 HOURS
    ON 20 JUNE 2019: "I guess it was only a matter of time before Dolf
    joined this thread to regale us with his advice on the topic of drilling
    for *VEGEMITE*.

    Tell us, Dolf, what size bit do you need? Is it true that smaller is
    better?"

    — SALE'S PEACOCKS / MAFFRA'S EUNUCHS —

    "T'IS SO SAD A WEE SONG.
    MY FALAFEL LEFT OR RIGHT.
    SUCH OSTENTATIOUS *MAFFICK*.
    JUST DON'T HERE BELONG.
    JARRED ON MANTLE'S SIGHT.
    SAY GOODBYE TO A PRICK.
    *ARIOSO* OF SO LONG SLONG {Colloquial: for f@cking up}... 😷”

    *MAFFICK*
    - [British] to celebrate with extravagant public demonstrations.
    - Word of the Day for 24 June 2017; Courtesy: www.dictionary.com

    <http://www.grapple369.com/Grumble/?date:2017.6.24>

    BRUCE S (BRUCES42@HOTMAIL.COM) @ 1107 HOURS ON 23 JUNE 2019: "I haven't
    been following Dolt's ramblings. Is he still trying to push the
    'smaller is better' argument for things like drill bits? I guess his
    nephews are probably relieved their funny uncle is equipped like that."

    DOLF @ 1353 HOURS ON 23 JUNE 2019: "Of course you cannot understand my
    writings because you are mentally deficient and are entirely reliant
    upon dialectics of impulsivity as intrinsic to bestial replicant
    entities (ie. breeders)

    YOUTUBE: "BLADE RUNNER 2049 (Official Trailer)"

    <https://www.youtube.com/watch?v=gCcx85zbxz4>

    The optimal means for doing so is to engage within *MINDFULNESS* and
    that would require that you are able to dynamically and naturally
    associate the correct realm of consciousness as any *UBERMENSCH* would
    be spontaneously capable of doing so...

    ... quite frankly you ought not waste your time and try engorgement
    instead but with food... "

    LIONS GROWL OF BUTCHERS FOUL (SCREAMING.NUTBAG@GMAIL.COM) @ 1632 HOURS
    ON 23 JUNE 2019: "OMG! THAT"S HATE SPEECH!

    I'm going to write to relevant sporting bodies and ask that you be
    *FOLAUED* forthwith.

    Dolf, the first rule of being an ubermensch is that you demonstrate the
    ability to write coherently using correct spelling and grammar, and not
    witter on about "immutable cla[m]p" "#492 - BOER #315 - ANZAC #325 -
    SLANDER" "grapple nous noumenon" and other such gibberish."

    DOLF @ 1758 HOURS ON 23 JUNE 2019: "You are anally retentive and fixated
    ... what could that mean?

    — HEY GIBLET —

    “DANG YOU SH@THOLE
    A CAPED CRUSADER.
    MEATHEAD PARASOL.
    MY SPACE INVADER.

    HYENAS EACH ONE.
    ON A PICNIC TREAT.
    CONGREGATING FUN.
    GROWLING CONCEIT.

    YOU’RE NO TROJAN.
    JUST TURKEY ARSE.
    A FORAGING BOGAN.
    FEVERISH FOR FARCE.”

    YOUTUBE: "African Safari Oleg"

    <https://www.youtube.com/watch?v=ezYfujKJsxQ>

    Pick a time any time or day and see if you are able to intuit the
    trinomial noumenon being the INTELLECTUS AS GENITIVE VOLUNTĀTIS (ie. the
    #41 - ONTIC premise to source of being)

    <http://www.grapple369.com/Grumble/?time:11.49>

    That’s mindfulness in a nutshell...

    H7919@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 11 (#17); Ego: 5 (#11),
       @3: Sup: 68 (#85); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH THE
    GOD OF MY DOMAIN {%42}),
       @4: Sup: 7 (#92); Ego: 20 (#88),
       @5: Sup: 17 (#109); Ego: 10 (#98),
       @6: Sup: 47 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 30 (#128),
       Male: #156; Feme: #128
    } // #371

    #277 - HOMOIOS: RIGHT TO PLACE A TEST (10 SEPTEMBER 2001)
    #288 - HETEROS: (11 SEPTEMBER 2001)
    #371 - TORAH: SAINT ANDREWS CAUSE CÉLÈBRE (12 SEPTEMBER 2001) v's #364 x
    4 + #371 = #1827 as ROMAN CATHOLIC LITURGICAL CALENDAR / EUCHARIST
    #315 - HOMOIOS: ORIGINAL SIN (13 SEPTEMBER 2001)

    <http://www.grapple369.com/Grumble/?date:2001.9.10>

    H7919@{
    @1: Sup: 1 (#1); Ego: 1 (#1),
    @2: Sup: 58 (#59); Ego: 57 (#58),
    @3: Sup: 78 (#137); Ego: 20 (#78),
    @4: Sup: 7 (#144); Ego: 10 (#88),
    @5: Sup: 37 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
    RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 30
    (#118),
    @6: Sup: 51 (#232); Ego: 14 (#132),
    Male: #232; Feme: #132
    } // #381

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #350 % #41 = #22 - Point to Reversal?, Humility's Increase;
    I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
    Alliance; Tetra: 34 - Kinship;

    THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
    am not a transgressor.

        #VIRTUE: What Resistance (no. #22) approves is right while
        #TOOLS: What Doubt (no. #62) abhors is wrong.
        #POSITION: With Advance (no. #20), the desire to proceed.
        #TIME: With Stoppage (no. #71), the desire for constraints.
        #CANON: #175

    ONTIC_OBLIGANS_175@{
       @1: Sup: 22 (#22); Ego: 22 (#22),
       @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
       @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
       @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
       Male: #61; Feme: #175
    } // #175

    #371 as [#6, #5, #300, #20, #10, #30] / #381 as [#1, #300, #20, #10,
    #30, #500] = sâkal (H7919): {UMBRA: #29 as #350 % #41 = #22} 1) to be
    prudent, be circumspect, wisely understand, prosper; 1a) (Qal) to be
    prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon, have
    insight; 1b2) to give attention to, consider, ponder, be prudent; 1b3)
    to have insight, have comprehension; i) insight, comprehension (subst);
    1b4) to cause to consider, give insight, teach; i) the teachers, the
    wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to
    prosper, have success; 1b7) to cause to prosper; 1c) (Piel) to lay
    crosswise, cross (hands);

    TIME ON 24 JANUARY 2019: “THE MONK WHO TAUGHT THE WORLD MINDFULNESS
    AWAITS THE END OF THIS LIFE” [<https://time.com/5511729/monk-mindfulness-art-of-dying/>]

    H4191@{
       @1: Sup: 6 (#6); Ego: 6 (#6),
       @2: Sup: 46 (#52); Ego: 40 (#46),
       @3: Sup: 41 (#93); Ego: 76 (#122),
       @4: Sup: 46 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
    {%13}); Ego: 5 (#127),
       Male: #139; Feme: #127
    } // #451

    How we have given them by comprehensible CATEGORICAL IMPERATIVE on the
    day being 8 MAY prior a means to distinguish the immateriality of the
    binomial stasis: @1 - RETENTION (SELF IDENTITY), @5 - #CENTRE OF VALUE?,
    #65 - SOLDIER, #175 - MARRIAGE as malefaction from its trinomial
    metastasised grandeur without any discordance to their national
    sensibilities (such transcendent thinking is above you) about the notion
    of STATE:

    #312 - HOMOIOS: CONTRADICTION
    #315 - HOMOIOS: ORIGINAL SIN
    #246 - HOMOIOS: NORMA OBLIGANS / ANGEL GABRIEL
    #288 - HETEROS: REMEMBRANCE

    <http://www.grapple369.com/Grumble/?date:2019.5.8>

    It is the time of year as prior to EASTER and #315 - ONTIC / #409 v’s
    #451 - TORAH AS ANZAC DAY which is particularly malicious and BARBARIC
    to not have been more sensitive by their retraction.

    8 MAY - AS ABOVE
    9 MAY - VICTORY for EUROPE DAY (70 to 85 million deaths)
    10 MAY - HETEROS {#451}

    If our military for WWI and WWII were #492 - Volunteers they and we
    already had freedoms... It is factually incorrect to say as Prime
    Minister Mr Scott Morrison did at the Liberal Party launch 12 May 2019,
    “THEY GIFTED US OUR FREEDOM.”

    Such statement speaks to self entitlement and not a criteria of mind in conformity to democratic first principles of Queen Victoria’s Letters
    Patent as HEAVENLY GIFT to the nation by informed consensus.

    #451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
    NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY FREEWILL.

    H4191@{
       @1: Sup: 30 (#30); Ego: 30 (#30),
       @2: Sup: 35 (#65); Ego: 5 (#35),
       @3: Sup: 75 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 40 (#75),
       @4: Sup: 4 (#144); Ego: 10 (#85),
       @5: Sup: 80 (#224); Ego: 76 (#161 - I AM NOT A TELLER OF LIES {%9}),
       @6: Sup: 13 (#237); Ego: 14 (#175 - I AM NOT A TRANSGRESSOR {%22}),
       Male: #237; Feme: #175
    } // #505

    #451 as [#6, #40, #400, #5] / #505 as [#30, #5, #40, #10, #400, #500] =
    mûwth (H4191): {UMBRA: #18 as #446 % #41 = #36} 1) to die, kill, have
    one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
    to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
    dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
    killed, be put to death; i) to die prematurely;

    "BUT OF THE TREE OF THE KNOWLEDGE OF GOOD AND EVIL, THOU SHALT NOT EAT
    OF IT: FOR IN THE DAY THAT THOU EATEST THEREOF THOU SHALT SURELY
    DIE-H4191." [Genesis 2:17

    KERNEL [TURD PHILOSOPHER] DON JUAN @ 2259 HOURS ON 16 AUGUST 2017:
    "RACHEL MAKES A PLEA TO DOLF:

    Dolf's brain has absconded without leave. It is AWOL."

    -- RACHEL {WETHERED SHEEP} MAKES A PLEA --

    "NOW WAIT A TICK. {#1}
    YOU'RE DRIBBLING. {#2}
    WHY THE SHTICK. {#3}
    ENDLESS QUIBBLING. {#4}

    O'ER THE PUERILE. {#5}
    IMPISH LIMP STICK. {#6}
    PRISSY LOATH'G BILE. {#7}
    CEASELESS BRICK. {#8}

    INSANE PUSSY CALLS. {#9}
    BY A SENILE PRICK. {#10}
    WITHOUT ANY BALLS. {#11}
    MY FANNY LICK." {#12}

    -- AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY --

    #1 = Position {#558}
    #2 = Poise {#244} / Pause {#476}
    #3 = Purpose {#695}
    #4 = Process {#428}
    #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
    #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
    #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA DENUNTIANS)
    #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
    #9 = Persona {#376} / AUTONOMOUS PARADIGM

    YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

    <https://www.youtube.com/watch?v=vHBR5MZmEsY>

    #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
    #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
    Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
    ORGANISATIONS
    #12 / #9 = Autonomous Nature / GENERAL POPULACE

    I want to propose a formula of progression with respects to
    transitioning #277 - RIGHT TO PLACE A TEST towards a computational
    function and the ability to deploy other transformative prototypes for corrective, policy or administrative functions.

    In order to do so, I suggested taking the Hierarchy of Categories from
    this #277 - RIGHT TO PLACE A TEST which especially have temporal
    connections and cascading these within the #237 - USE OF FORCE.



    <http://www.grapple369.com/Grumble/?date:2017.8.17&idea:{238}&idea:{385}&idea:{239}&idea:{345}>

    .jackNote@zen: 5, row: 4, col: 7, nous: 40 [Super: #385 / #77 - Natural
    Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
    (stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #345 / #40
    - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
    68 - Dimming]

    #1 = Position {#237 - USE OF FORCE}
    #2 = Poise {#236 - PAIRING}
    #3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
    - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness}
    #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68 - Dimming}
    #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)

    <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

    DOLF @ 1249 HOURS ON 17 AUGUST 2017: "WITHIN THE POURING RAIN I WALKED
    PAST A HOUSE BEING DEMOLISHED {

    [IMAGE: [LEFT] @ 1109 HOURS ON 17 AUGUST 2017 / [RIGHT] @ 1000 HOURS
    on 19 AUGUST 2017 OF HOUSE DEMOLITION IN PROGRESS WITHIN YORK STREET, SALE]

    <http://www.grapple369.com/Grumble/?time:11.9&idea:{361}&idea:{433}>

    <http://www.grapple369.com/ Grumble/?time:10.0&idea:{388}&idea:{442}>

    #345 = #70, #10, #20, #70, #4, #70, #40, #10, #1, #50 = oikodomia
    (G3620): {#17 as #295} 1) (the act of) building, erection;

    #385 = #10, #20, #200, #60, #40, #50, #5 = kircem (H3765): {#1 as #320}
    1) (Piel) to tear apart, ravage, tear off;

    TODAY AND STOOD {

    #385 = #80, #100, #5, #80, #70, #50 = prepo (G4241): {#17 as #1065} 1)
    to stand out, to be conspicuous, to be eminent; 2) to be becoming,
    seemly, fit;

    } AT THE FENCE AND A WORKMAN CAME TO SPEAK TO ME.

    I THANKED THEM FOR THEIR EFFORTS AND AS I EXPLAINED, I WAS BESET UPON BY
    A PEDOPHILE {

    #345 = #40, #5, #30, #70, #200 = melos (G3196): {#16 as #345} 1) a
    member, limb: a member of the human body; 1a) of bodies given up to
    criminal intercourse, because they are as it were members belonging to
    the harlot's body;

    #385 = #1, #4, #10, #20, #8, #40, #1, #300, #1 = adikema (G92): {#12 as
    #84} 1) a misdeed, evil doing, iniquity;

    } WITHIN THAT VERY HOUSE WHEN I WAS A CHILD {

    #385 = #80, #1, #10, #4, #10, #70, #10, #200 = paidion (G3813): {#16 as
    #225} 1) a young child, a little boy, a little girl; 1a) infants; 1b)
    children, little ones; 1c) an infant; 1c1) of a (male) child just
    recently born; 1d) of a more advanced child; of a mature child; 1e)
    metaphor: children (like children) in intellect For Synonyms see entry
    5868}.

    "DID YOU GET JUSTICE?" {

    #385 = #80, #100, #70, #8, #3, #1, #3, #70, #50 = proago (G4254): {#18
    as #1054} 1) to lead forward, lead forth; 2) to go before; 1a) one from
    a place in which he has lain hidden from view, as from a prison; 1b) in
    a forensic sense, to bring one forth to trial; 2a) preceding, prior in
    time, previous; 2b) to proceed, go forward; 2b1) in a bad sense, to go
    further than is right. or proper;

    } HE INQUIRED.

    I REPLIED, "NO I DID NOT EVER, BECAUSE HE DIED BEFORE HAND. AND TODAY
    HAS COME MY JUSTICE {

    #239 = #40, #90, #4, #100, #5 = tsedaqah (H6666): {#3 as #199} 1)
    justice, righteousness; 1a) righteousness (in government); 1a1) of
    judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c) righteousness (in a case or
    cause); 1d) righteousness, truthfulness; 1e) righteousness (as ethically right); 1f) righteousness (as vindicated), justification, salvation;
    1f1) of God; 1f2) prosperity (of people); 1g) righteous acts}

    BY YOUR ACTIONS NOW {

    #385 = #5, #80, #200, #100 = pereq (H6563): {#7 as #380} 1) parting of
    ways, breaking in upon, plunder, crossroad;

    } AND WITH A BLESSING FROM ALMIGHTY GOD WHICH WAS GRANTED TO ME BEFORE
    THE BEGINNING {

    #385 = #80, #100, #70, #50, #70, #5, #10 = pronoeo (G4306): {#19 as
    #1175} 1) to perceive before, foresee; 2) to provide, think of
    beforehand; 2a) to provide for one; 2b) to take thought for, care for a
    thing;

    } OF TIME ITSELF."

    NEITHER HAS THE CHURCH EVER APOLOGISED.

    AS I SAID TO A FORMER CHURCH MEMBER WITHIN THE STREET TODAY WHO EXITED
    THE ARMY DISPOSALS STORE {

    #385 = #1, #3, #70, #100, #1, #10, #200 = agora (G58): {#11 as #175} 1)
    any assembly, especially of the people; 2) the place of assembly; 3)
    market place, street; 2a) for public debating; 2b) for elections; 2c)
    for trials; 2d) for buying and selling; 2e) for all kinds of business;

    }, SO REMEMBER YOUR DISRESPECT {

    #385 = #1, #30, #1, #7, #70, #50, #5, #10, #1, #10, #200 = alazoneia
    (G212): {#13 as #175} 1) empty, braggart talk; 2) an insolent and empty assurance, which trusts in its own power and resources and shamefully
    despises and violates divine laws and human rights; 3) an impious and
    empty presumption which trusts in the stability of earthy things;

    #385 = #4, #1, #20, #50, #5, #300, #5 = dakno (G1143): {#14 as #875} 1)
    to bite with the teeth; 2) metaphor: to wound the soul, cut lacerate,
    rend with reproaches;

    } UNTIL THE DAY YOU DIE."

    KERNEL [TURD PHILOSOPHER] DON JUAN @ 2312 HOURS ON 16 AUGUST 2017: "I
    LIKE TO PERUSE INTERESTING PHILOSOPHICAL NOOKS AN' CRANNIES:

    For example, I have this lifelong fascination with the concept of Time...

    Is Time a universal concept, for example; or is it just a human
    convention, something innate of the human mind? Something our
    despicable species uses to order its daily affairs?

    Gimme some thoughts on this..."

    Mindfulness is the psychological process of bringing one's attention to experiences occurring in the present moment, which one can develop
    through the practice of meditation and through other training.

    Mindfulness is derived from sati, a significant element of Buddhist
    traditions, and based on Zen, Vipassanā, and Tibetan meditation techniques.

    Mindfulness practice has been employed to reduce symptoms of depression,
    to reduce stress, anxiety, and in the treatment of drug addiction. [<https://en.m.wikipedia.org/wiki/Mindfulness>]

    Having slept upon the matter I would additionally say that mindfulness
    enables one to contemplate at the ontic level without ontological
    distractions, perturbance or disconcertion and when you awaken the
    answer is there...

    Each of these YOUTUBE clips convey ontic immutability:

    YOUTUBE: “Safe in the arms”

    <http://www.youtube.com/watch?v=akCa9fqzgQg>

    YOUTUBE: “We shall not be moved (Seekers)”

    <http://www.youtube.com/watch?v=JfnygyqwxKA>

    CONSIDER THEN THIS PROVERB: [You, can, lead, a, horse, to, water, but,
    you, can't, make, him, drink]

    [You, {@1: Sup: 61 (#61); Ego: 7 (#7)},
    can, {@2: Sup: 44 (#105); Ego: 54 (#61)},
    lead, {@3: Sup: 67 (#172); Ego: 40 (#101)},
    a, {@4: Sup: 68 (#240); Ego: 1 (#102 - I AM NOT RAPACIOUS {%4})},
    horse, {@5: Sup: 26 (#266); Ego: 20 (#122)},
    to, {@6: Sup: 81 (#347); Ego: 17 (#139 - I HAVE NOT SLAUGHTERED THE
    SACRED ANIMALS {%13})},
    water, {@7: Sup: 79 (#426); Ego: 67 (#206)},
    but, {@8: Sup: 77 (#503); Ego: 16 (#222)},
    you, {@9: Sup: 57 (#560); Ego: 7 (#229)},
    can't, {@10: Sup: 61 (#621); Ego: 11 (#240)},
    make, {@11: Sup: 25 (#646); Ego: 66 (#306)},
    him, {@12: Sup: 34 (#680); Ego: 57 (#363)},
    drink] {@13: Sup: 2 (#682); Ego: 11 (#374)}

    IMMANUEL KANT'S PROLEGOMENA (1783) ON IDEA @374: "SPECIMEN OF A JUDGMENT
    ABOUT THE CRITIQUE WHICH PRECEDES THE INVESTIGATION: This sort of
    judgment is to be found in the Gottingische gelehrte Anzeigen (first ed:
    1739), the third part of the supplement, from 19 January 1782, pages 40 ff.1

    If an author who is well acquainted with the object of his work, who has
    been assiduous throughout in putting reflection into its composition
    that is completely his own, falls into the hands of a reviewer who for
    his part is sufficiently clear-sighted to espy the moments upon which
    the worth or unworth of the piece actually rests, who does not hang on
    words but follows the subject matter, and who examines and tests only
    the principles from which the author has proceeded, then although the
    severity of the judgment may certainly displease the author, the public
    is, by contrast, [IDEA: @373] indifferent to it, for it profits thereby;
    and the author himself can be content that he gets the opportunity to
    correct or to elucidate his essays, which have been examined early on by
    an expert, and, if he believes he is basically right, in this way to
    remove in good time a stumbling block that could eventually be
    detrimental to his work.

    I find myself in a completely different situation with my reviewer. He
    appears not at all to see what really mattered in the investigation with
    which I have (fortunately or unfortunately) occupied myself, and,
    whether it was impatience with thinking through a lengthy work, or
    ill-temper over the threatened reform of a science in which he believed
    he had long since put everything in order, or whether, as I reluctantly surmise, it was the fault of a truly limited conception, through which
    he could never think himself beyond his school metaphysics – in short,
    he impetuously runs through a long series of propositions, with which
    one can think nothing at all without knowing their premises, he
    disperses his rebukes to and fro, for which the reader no more sees any
    basis than he understands the propositions toward which they are
    supposedly directed, and therefore the reviewer can neither help to
    inform the public nor do me the least bit of harm in the judgment of
    experts; consequently, I would have passed over this review completely,
    if it did not provide me occasion for a few elucidations that in some

    [continued in next message]

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