[continued from previous message]
e.g., a = a, the whole is equal to itself, or (a + b) > a, that is,
the whole is greater than its part. And indeed even these, al- though
they are valid from concepts alone, are admitted into mathematics only
because they can be exhibited in intuition.
#272 as [#1, #80, #70, #100, #10, #1, #10] = aporía (G640):
{UMBRA: #262 % #41 = #16} 1) *THE* *STATE* *OF* *ONE* *WHO* *IS* *IN*
*PERPLEXITY*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #262 % #41 = #16 - Being a Guide, Returning to the Root;
I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
#VIRTUE:
Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth
(no. #56) means no contact.
#POSITION: With Increase (no. #13),
daily additions, but
#TIME: With Diminishment (no. #55), daily
reductions.
#CANON: #140
ONTIC_OBLIGANS_140@{
@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 -
CONTACT: CHIAO (#16),
@2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56
- CLOSED MOUTH: CHIN (#72),
@3: Sup: 4 - BARRIER: HSIEN (#92); Ego: >> 13 - INCREASE: TSENG (#85),
@4: Sup: 59 - MASSING: CHU (#151); Ego: >> 55 - DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
G640@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN
(#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151), >> @4: Sup: 8 - OPPOSITION: KAN (#160); Ego: 19 - FOLLOWING: TS'UNG
(#170),
@5: Sup: 18 - WAITING: HSI (#178); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#197 - I AM NOT NOISY IN MY
SPEECH {%33}); Ego: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}),
@7: Sup: 29 - DECISIVENESS: TUAN (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED
ANIMALS {%32}),
Male: #226; Feme: #191
} // #272
"And there shall be signs in the sun, and in the moon, and in the
stars; and upon the earth distress of nations, with perplexity {#272
as [#1, #80, #70, #100, #10, #1, #10] = aporia (G640): perplexity};
the sea and the waves roaring;" [Luke 21:25 (KJV)]
It is *MERELY* *AMBIGUITY* *OF* *EXPRESSION* which makes us commonly
believe here that the predicate of such apodictic judgments already
lies in our concept and that the judgment is therefore analytic.
Namely, we are required to add in thought a particular predicate to a
given concept, and this necessity is already attached to the concepts.
But the question is not, what we are required to add in thought to a
given concept, but *WHAT* *WE* *ACTUALLY* *THINK* *IN* *IT*, *EVEN*
*IF* *ONLY* *OBSCURELY*, and then it becomes evident that the
predicate attaches to such concepts indeed necessarily, though not
immediately, but rather through an intuition that has to be added.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to
Any Future Metaphysics, IDEA @272]
The essential feature of pure mathematical cognition, differentiating
it from all other a priori cognition, is that it must throughout
proceed not from concepts, but always and only through the
construction of concepts (Critique, p. 713). Because pure mathematical
cognition, in its propositions, must therefore go beyond the concept
to that which is contained in the intuition corresponding to it, its
propositions can and must never arise through the analysis of
concepts, that is, analytically, and so are one and all synthetic.
#273 as [#30, #10, #5, #6, #10, #200, #10, #2] = Yᵉhôwyârîyb (H3080): >> {UMBRA: #243 % #41 = #38} 0) Jehoiarib = 'Jehovah contends'; 1) A
priest in Jerusalem; 2) the head of the 1st of the 24 *COURSES* *OF*
*PRIESTS* in David's time;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #243 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE:
Fullness (no. #38) means the prime of life, but
#TOOLS: On the
Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), >> attachment between even distant relatives.
#TIME: With Severance
(no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - >> FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 >> - ON THE VERGE: CHIANG (#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG
(#142); Ego: 34 - KINSHIP: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER
OF SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT
A GOD {%38}),
Male: #200; Feme: #220
} // #220
H3080@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30),
@2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#40),
@3: Sup: 45 - GREATNESS: TA (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 5 - KEEPING SMALL: SHAO (#45 - I AM NOT A DOER OF WRONG
{%1}),
@4: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 6 - CONTRARIETY: LI (#51),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#227); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#61),
@6: Sup: 18 - WAITING: HSI (#245); Ego: 38 - FULLNESS: SHENG (#99), >> @7: Sup: 28 - CHANGE: KENG (#273); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109),
@8: Sup: 30 - BOLD RESOLUTION: YI (#303); Ego: 2 - FULL CIRCLE:
CHOU (#111),
Male: #303; Feme: #111
} // #273
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF*
*PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday
of 20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with Septet #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*:
REMEMBER THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
#266 as [#7, #8, #40, #10, #1, #200] = zēmía (G2209): {UMBRA: #66 >> % #41 = #25} 1) *DAMAGE*, *LOSS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #66 % #41 = #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no.
#25) means the shih are impartial.
#TOOLS: Inner (no. #65) means
the women are partial.
#POSITION: With Going to Meet (no. #42),
one knows what preceded.
#TIME: With Eternal (no. #53), one sees
the later issue.
#CANON: #185
ONTIC_OBLIGANS_185@{
@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 >> - CONTENTION: CHENG (#25),
@2: Sup: 9 - BRANCHING OUT: SHU (#34);
Ego: 65 - INNER: NEI (#90),
@3: Sup: 51 - CONSTANCY: CH'ANG (#85);
Ego: 42 - GOING TO MEET: YING (#132),
@4: Sup: 23 - EASE: YI
(#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}),
Male: #108; Feme: #185
} // #185
G2209@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 15 - REACH: TA (#22); Ego: 8 - OPPOSITION: KAN (#15),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#77); Ego: 40 - LAW/MODEL: FA
(#55),
@4: Sup: 65 - INNER: NEI (#142); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@5: Sup: 66 - DEPARTURE: CH'U (#208); Ego: 1 - CENTRE: CHUNG (#66), >> @6: Sup: 23 - EASE: YI (#231); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #231; Feme: #104
} // #266
"Yea doubtless, and I count all things but loss {#266 as [#7, #8, #40,
#10, #1, #200] = zemia (G2209): loss} for the excellency of the
knowledge of Christ Jesus my Lord: for whom I have suffered the loss
of all things, and do count them but dung, that I may win Christ,"
[Philippians 3:8 (KJV)]
I cannot, however, refrain from noting the *DAMAGE* that neglect of
this otherwise seemingly insignificant and unimportant observation has
brought upon philosophy. Hume, when he felt the call, worthy of a
philosopher, to cast his gaze over the entire field of pure a priori
cognition, in which the human understanding claims such vast holdings,
inadvertently lopped off a whole (and indeed the most considerable)
province of the same, *NAMELY* *PURE* *MATHEMATICS*, *BY* *IMAGINING*
*THAT* *THE* *NATURE* *AND* *SO* *TO* *SPEAK* *THE* *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *RESTED* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, *NAMELY* *SOLELY* *ON* *THE* *PRINCIPLE*
*OF* *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147):
{#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; and although he had by no
means made a classification of propositions as formally and generally,
or with the nomenclature, as I have here, it was nonetheless just as
if he had said: Pure mathematics contains only analytic propositions,
but metaphysics contains synthetic propositions a priori. Now he erred
severely in this, and this error had decisively damaging consequences
for his entire conception. For had he not done this, he would have
expanded his question about the origin of our synthetic judgments far
beyond his metaphysical concept of causality and extended it also to
the possibility of a priori mathematics; for he would have had to
accept mathematics as synthetic as well. [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
IDEA @273]
#273 as [#60, #8, #200, #5] = çachar (H5504): {UMBRA: #268 % #41 =
#22} 1) traffic, gain, profit, *GAIN* *FROM* *MERCHANDISE*; 1a)
traffic, gain from traffic;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #268 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22)
approves is right while
#TOOLS: What Doubt (no. #62) abhors is
wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 -
RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 -
DOUBT: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 -
EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD
{%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE:
CHIH (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme:
#175
} // #175
H5504@{
@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60),
@2: Sup: 68 - DIMMING: MENG (#128); Ego: 8 - OPPOSITION: KAN (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@3: Sup: 25 - CONTENTION: CHENG (#153); Ego: 38 - FULLNESS: SHENG
(#106),
@4: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
Male: #183; Feme: #111
} // #273
But then he would by no means have been able to found his metaphysical
propositions on mere experience, for otherwise he would have had to
subject the axioms of pure mathematics to experience as well, which he
was much too reasonable to do. The good company in which metaphysics
would then have come to be situated would have secured it against the
danger of scornful mistreatment; for the blows that were intended for
the latter would have had to strike the former as well, which was not
his intention, and could not have been; and so the acute man would
have been drawn into reflections which must have been similar to those
with which we are now occupied, but which would have gained infinitely
from his inimitably fine presentation.
3. Properly metaphysical judgments are one and all synthetic.
Judgments belonging to metaphysics must be distinguished from properly
meta- physical judgments. Very many among the former are analytic, but
they merely provide the means to metaphysical judgments, toward which
the aim of the science is completely directed, and which are always
synthetic. For if concepts belong to metaphysics, e.g., that of
substance, then the judgments arising from their mere analysis
necessarily belong to meta- physics as well, e.g., substance is that
which exists only as subject, etc., and through several such analytic
judgments we try to approach the definition of those concepts. Since,
however, the analysis of a pure concept of the understanding (such as
metaphysics contains) does not proceed in a different manner from the
analysis of any other, even empirical, concept which does not belong
to metaphysics (e.g., air is an elastic fluid, the elasticity of which
is not lost with any known degree of cold), therefore the concept may
indeed be properly metaphysical, but not the analytic judgment; for
this science possesses something special and *PROPER* *TO* *IT* *IN*
*THE* *GENERATION* *OF* *ITS* *A* *PRIORI* *COGNITIONS*,
@1 - Nature Contains Nature [#328 - Transformative Prototype (KANT'S
PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL POSSIBLE?)] {
HOMOIOS
HETEROS
KABBALAH
RIGHTS
AS DEFINED
} ...
@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 -
Chronological Plane Mapping] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember
the Sabbath]) ...
#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82
- Honour your parents]) ...
#65 (@2 - Nature Rejoices in its Nature: #65 - Nature Rejoices in its
Nature [#123 - Do not kill]) ...
#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
Avoid heteronomy against autonomy]) ...
#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature
[#205 - Do not steal]) ...
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])
*WHICH* *GENERATION* *MUST* *THEREFORE* *BE* *DISTINGUISHED* *FROM
*WHAT* *THIS* *SCIENCE* *HAS* *IN* *COMMON* *WITH* *ALL* *OTHER*
*COGNITIONS* *OF* *THE* *UNDERSTANDING*; thus, e.g., the proposition:
All that is substance in things persists, is a synthetic and properly
metaphysical proposition.
#274 as [#3, #5, #50, #5, #1, #10, #200] = geneá (G1074): {UMBRA: #64
% #41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
natural descent, the successive members of a genealogy; 2b)
*METAPHOR*: *A* *RACE* *OF* *MEN* *VERY* *LIKE* *EACH* *OTHER* *IN*
*ENDOWMENTS*, *PURSUITS*, *CHARACTER*; 2b1) *ESPECIALLY* *IN* *A*
*BAD* *SENSE*, *A* *PERVERSE* *RACE*; 2c) the whole multitude of men
living at the same time; 2d) an age (i.e. the time ordinarily occupied
be each successive generation), a space of 30 - 33 years;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease >> (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a
collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE:
YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH:
SHIH (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 -
CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO (#132),
@4:
Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego:
26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male:
#156; Feme: #158
} // #158
G1074@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
(#8),
@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS /
WASTING: T'ANG (#58),
@4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63), >> @5: Sup: 64 - SINKING: CH'EN (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#64),
@6: Sup: 74 - CLOSURE: CHIH (#270); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#74),
@7: Sup: 31 - PACKING: CHUANG (#301); Ego: 38 - FULLNESS: SHENG
(#112),
Male: #301; Feme: #112
} // #274
"But he answered and said unto them, An evil and adulterous generation
{#274 as [#3, #5, #50, #5, #1, #10, #200] = genea (G1074): generation}
seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:" [Matthew 12:39 (KJV)]
If one has previously assembled, according to fixed principles, the a
priori concepts that constitute the matter of metaphysics and its
building material, then the analysis of these concepts is of great
value; it can even be presented separately from all the synthetic
propositions that constitute metaphysics itself, as a special part (as
it were as philosophia definitiva) containing nothing but analytic
propositions belonging to metaphysics. For in fact such analyses do
not have much use anywhere except in metaphysics, that is, with a view
toward the synthetic propositions that are to be *GENERATED* *FROM*
*SUCH* *PREVIOUSLY* *ANALYZED* *CONCEPTS*.
#273 as [#4, #70, #20, #9, #40, #10, #70, #50] /
#274 as [#4, #70, #20, #10, #40, #10, #70, #50] = dokímion (G1383):
{UMBRA: #274 % #41 = #28} 1) the proving; 2) *THAT* *BY* *WHICH*
*SOMETHING* *IS* *TRIED* *OR* *PROVED*, *A* *TEST*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance
at even; I indulge not in anger.
#VIRTUE: With Change (no. #28), >> alterations but sharing smiles.
#TOOLS: With Dimming (no. #68),
over a long time, increasing troubles.
#POSITION: With Vastness
(no. #50), the infinitely great, but
#TIME: With Barrier (no. #4),
the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 -
CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 -
DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 -
VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER
{%28}),
Male: #177; Feme: #150
} // #150
G1383@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
@3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94), >> @4: Sup: 22 - RESISTANCE: KE (#113); Ego: 9 - BRANCHING OUT: SHU
(#103),
@5: Sup: 62 - DOUBT: YI (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 40 - LAW/MODEL: FA (#143),
@6: Sup: 72 - HARDNESS: CHIEN (#247); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#153),
@7: Sup: 61 - EMBELLISHMENT: SHIH (#308); Ego: 70 - SEVERANCE: KE
(#223),
@8: Sup: 30 - BOLD RESOLUTION: YI (#338); Ego: 50 - VASTNESS /
WASTING: T'ANG (#273),
Male: #338; Feme: #273
} // #273
G1383@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
@3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94), >> @4: Sup: 23 - EASE: YI (#114); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 63 - WATCH: SHIH (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 40 - LAW/MODEL: FA (#144),
@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#250); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#154),
@7: Sup: 62 - DOUBT: YI (#312); Ego: 70 - SEVERANCE: KE (#224),
@8: Sup: 31 - PACKING: CHUANG (#343); Ego: 50 - VASTNESS /
WASTING: T'ANG (#274),
Male: #343; Feme: #274
} // #274
"Knowing this, that the trying {#274 as [#4, #70, #20, #10, #40, #10,
#70, #50] = dokimion (G1383): trying} of your faith worketh patience."
[James 1:3 (KJV)]
"That the trial {#274 as [#4, #70, #20, #10, #40, #10, #70, #50] =
dokimion (G1383): trying} of your faith, being much more precious than
of gold that perisheth, though it be tried with fire, might be found
unto praise and honour and glory at the appearing of Jesus Christ:"
[1Peter 1:7 (KJV)]
The conclusion of this section is therefore: that metaphysics properly
has to do with synthetic propositions a priori, and these *ALONE*
*CONSTITUTE* *ITS* *AIM*, *FOR* *WHICH* *IT* *INDEED* *REQUIRES*
*MANY* *ANALYSES* *OF* *ITS* *CONCEPTS* (*THEREFORE* *MANY* *ANALYTIC*
*JUDGMENTS*), in which analyses, though, the procedure is no different
from that in any other type of cognition when *ONE* *SEEKS* *SIMPLY*
*TO* *MAKE* *ITS* *CONCEPTS* *CLEAR* *THROUGH* *ANALYSIS*. But the
generation of cognition a priori in accordance with both intuition and
concepts, ultimately of synthetic propositions a priori as well, and
specifically in philosophical cognition, forms the essential content
of metaphysics. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEAS @265 to @274]
YOUTUBE: "The KLF - 3AM Eternal 1991"
<https://www.youtube.com/watch?v=MLdT5nTwVWQ>
<https://www.grapple369.com/Grumble/?zen:1,row:2,col:4,nous:79&prototype:HETEROS>
.jackNote@zen: 1, row: 2, col: 4, nous: 79 [TIME: 03:00 hrs, SUPER:
#350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE*
*A* *JUDGMENT*, *IMAGINE*, *COUNT*) / #79 - Recognizing Agreements,
Keeping Obligations; I-Ching: H56 - The Wanderer, Sojourning,
Traveling; Tetra: 31 - PACKING (CHUANG), EGO: #267: KANT'S
PROLEGOMENA SECTION 2 / #79 - Recognizing Agreements, Keeping
Obligations; I-Ching: H56 - The Wanderer, Sojourning, Traveling;
Tetra: 31 - PACKING (CHUANG)]
<http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201101.jpeg>
<http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201535.jpeg>
[IMAGE: @ 1101 HOURS (LEFT) ON 5 NOVEMBER 2018 THE SALE RETURNED
SERVICES LEAGUE #390 - WREATHS REMAIN WITHIN A #312 - WITHERED STATE
SOME 10 DAYS LATER / @ 1535 HOURS (RIGHT) ON 5 NOVEMBER 2018 AS A
FURTHER ACTION OF MALEFICENCE THE SALE RETURNED SERVICES LEAGUE #390 -
WREATHS WERE REMOVED AND MY TRIBUTE INCLUDING REPLACEMENT NARRATIVE
'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY' WAS LEFT TO ROT AND WAS IMMEDIATELY REMOVED]
Just a follow up @ 1535 HOURS ON 5 NOVEMBER 2018 that the two #312 -
DRIED / #390 - WREATHS laid @ 1100 hours on SATURDAY 27 OCTOBER 2018
as act of maleficence by the SALE RETURNED SERVICES LEAGUE (RSL) were
removed and there only remained my floral tribute made earlier that
day @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
ASSETS OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL in
GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 -
MEMORIAL TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS /
BAPTISED SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL.
Little can be achieved in seeking urgent legal consideration within
these matters before tomorrow given the MELBOURNE CUP (*HORSE*
*RACING*) PUBLIC HOLIDAY UPON TUESDAY 6 NOVEMBER 2018 and following
which I will then make a submission to the LAW INSTITUTE OF VICTORIA.
Such inequalities as #312 - *CONTRADICTION* being unlawful conduct by
a PUBLIC AUTHORITY (SALE RETURNED SERVICES LEAGUE) has been
accompanied by bullying behaviour of others amounting to over $25,000
costs for multiple (3 occasions) malicious damages car / home (I still
cannot park my car at home), assaults occasioning bodily harm,
property theft and human rights abuses involving perverting the course
of justice by vexatious Court Orders and perjury as conduct which is
prohibited under The Charter of Human Rights and Responsibilities Act
2006.
My WREATH has been disposed of and the replacement narrative with
inclusion: “OBVIOUSLY THERE WAS SCANT REGARD AS MY TRIBUTE NARRATIVE
WAS STOLEN BY 1413 HOURS."
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288
- #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA:
@215 - 12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200]
= bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}} >>
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
@45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE
G813@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU
(#58),
@3: Sup: 59 - MASSING: CHU (#118); Ego: 1 - CENTRE: CHUNG (#59),
@4: Sup: 79 - DIFFICULTIES: NAN (#197 - I AM NOT NOISY IN MY
SPEECH {%33}); Ego: 20 - ADVANCE: CHIN (#79),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#252); Ego: 57 - GUARDEDNESS:
SHOU (#136),
@6: Sup: 44 - STOVE: TSAO (#296); Ego: 70 - SEVERANCE: KE (#206),
@7: Sup: 39 - RESIDENCE: CHU (#335); Ego: 76 - AGGRAVATION: CHU
(#282),
@8: Sup: 77 - COMPLIANCE: HSUN (#412: *HOUSE*; *HUMAN* *BODIES*
(fig.); *OF* *SHEOL*; *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*);
Ego: 38 - FULLNESS: SHENG (#320: *TO* *VIOLENTLY* *DESTROY*,
*DEVASTATE*, *DESPOIL*, *ASSAIL*),
Male: #412; Feme: #320
} // #1292
#412 as [#2, #10, #400] / #412 as [#2, #400, #10] = bayith (H1004):
{UMBRA: #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) *HUMAN* *BODIES*
(fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND*
*DARKNESS*; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home,
house as containing a family; 5) household, family; 5a) those
belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards
(metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
#320 as [#6, #300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 =
#27} 1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of God)
YOUTUBE: "Michael W. Smith - Agnus Dei"
<https://www.youtube.com/watch?v=GfNu3Ml41jc>
#320 as [#10, #80, #80, #10, #20, #70, #50] = hippikón (G2461):
{UMBRA: #95 as #320 % #41 = #33} 1) *EQUESTRIAN*, the horse(men),
cavalry;
#320 as [#6, #300, #4, #4, #6] / #320 as [#10, #6, #300, #4] = shâdad
(H7703): {UMBRA: #78 as #308 % #41 = #21} 1) to deal violently with,
despoil, devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) *TO*
*VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2)
devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly
ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to
be devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be
devastated;
#SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34,
#41] - RATIONALISATION (#246)
[#22, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE
(#22)}
#2, {@2: Sup: 24 - JOY: LE (#46); Ego: 2 - FULL CIRCLE: CHOU (#24)}
#18, {@3: Sup: 42 - GOING TO MEET: YING (#88); Ego: 18 - WAITING: HSI
(#42)}
#48, {@4: Sup: 9 - BRANCHING OUT: SHU (#97); Ego: 48 - RITUAL: LI (#90)}
#60, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#166 - I AM NOT SLUGGISH
{%11}); Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER
{%28})}
#80, {@6: Sup: 68 - DIMMING: MENG (#234: BIGGEST BLOKES BBQ ON 25
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
[continued in next message]
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