FURTHER ACTION OF MALEFICENCE THE SALE RETURNED SERVICES LEAGUE #390 - WREATHS WERE REMOVED AND MY TRIBUTE INCLUDING REPLACEMENT NARRATIVE 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY' WAS LEFT TO ROT AND WAS IMMEDIATELY REMOVED]
Just a follow up @ 1535 HOURS ON 5 NOVEMBER 2018 that the two #312 -
DRIED / #390 - WREATHS laid @ 1100 hours on SATURDAY 27 OCTOBER 2018 as
act of maleficence by the SALE RETURNED SERVICES LEAGUE (RSL) were
removed and there only remained my floral tribute made earlier that day
@ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT' COMMEMORATING
UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY
AS #287 - BONDS OF NATURE #288 - MEMORIAL in GRATITUDE ON SATURDAY (#287
- SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY ADVENTISTS /
JEWISH FRIENDS OF ISRAEL.
Little can be achieved in seeking urgent legal consideration within
these matters before tomorrow given the MELBOURNE CUP (*HORSE* *RACING*) PUBLIC HOLIDAY UPON TUESDAY 6 NOVEMBER 2018 and following which I will
then make a submission to the LAW INSTITUTE OF VICTORIA.
Such inequalities as #312 - *CONTRADICTION* being unlawful conduct by a PUBLIC AUTHORITY (SALE RETURNED SERVICES LEAGUE) has been accompanied by bullying behaviour of others amounting to over $25,000 costs for
multiple (3 occasions) malicious damages car / home (I still cannot park
my car at home), assaults occasioning bodily harm, property theft and
human rights abuses involving perverting the course of justice by
vexatious Court Orders and perjury as conduct which is prohibited under
The Charter of Human Rights and Responsibilities Act 2006.
My WREATH has been disposed of and the replacement narrative with
inclusion: “OBVIOUSLY THERE WAS SCANT REGARD AS MY TRIBUTE NARRATIVE WAS STOLEN BY 1413 HOURS."
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
@45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE
G813@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU (#58),
@3: Sup: 59 - MASSING: CHU (#118); Ego: 1 - CENTRE: CHUNG (#59),
@4: Sup: 79 - DIFFICULTIES: NAN (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 20 - ADVANCE: CHIN (#79),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#252); Ego: 57 - GUARDEDNESS:
SHOU (#136),
@6: Sup: 44 - STOVE: TSAO (#296); Ego: 70 - SEVERANCE: KE (#206),
@7: Sup: 39 - RESIDENCE: CHU (#335); Ego: 76 - AGGRAVATION: CHU (#282),
@8: Sup: 77 - COMPLIANCE: HSUN (#412: *HOUSE*; *HUMAN* *BODIES*
(fig.); *OF* *SHEOL*; *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*); Ego:
38 - FULLNESS: SHENG (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*),
Male: #412; Feme: #320
} // #1292
#412 as [#2, #10, #400] / #412 as [#2, #400, #10] = bayith (H1004):
{UMBRA: #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
#320 as [#6, #300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 = #27}
1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of God)
YOUTUBE: "Michael W. Smith - Agnus Dei"
<https://www.youtube.com/watch?v=GfNu3Ml41jc>
#320 as [#10, #80, #80, #10, #20, #70, #50] = hippikón (G2461): {UMBRA:
#95 as #320 % #41 = #33} 1) *EQUESTRIAN*, the horse(men), cavalry;
#320 as [#6, #300, #4, #4, #6] / #320 as [#10, #6, #300, #4] = shâdad (H7703): {UMBRA: #78 as #308 % #41 = #21} 1) to deal violently with,
despoil, devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) *TO*
*VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2)
devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
#SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34, #41]
- RATIONALISATION (#246)
[#22, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)} #2, {@2: Sup: 24 - JOY: LE (#46); Ego: 2 - FULL CIRCLE: CHOU (#24)}
#18, {@3: Sup: 42 - GOING TO MEET: YING (#88); Ego: 18 - WAITING: HSI
(#42)}
#48, {@4: Sup: 9 - BRANCHING OUT: SHU (#97); Ego: 48 - RITUAL: LI (#90)}
#60, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#166 - I AM NOT SLUGGISH
{%11}); Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER {%28})} #80, {@6: Sup: 68 - DIMMING: MENG (#234: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT);
Ego: 80 - LABOURING: CH'IN (#230)}
#64, {@7: Sup: 51 - CONSTANCY: CH'ANG (#285: KANT'S PROLEGOMENA SECTION
12); Ego: 64 - SINKING: CH'EN (#294: #364 x #294 = 6J OR 293 x TROPICAL
YEAR / KANT'S PROLEGOMENA)}
#34, {@8: Sup: 4 - BARRIER: HSIEN (#289: KANT'S PROLEGOMENA SECTION 13);
Ego: 34 - KINSHIP: CH'IN (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
ONTIC CHECKSUM @166 + @150 = #316: KANT'S PROLEGOMENA SECTION 33 as [#8, #300, #2, #6] /
#322 = *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*, *DEMOCRACY* as [#6, #1, #8, #300, #2, #5] /
#320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as
[#10, #8, #300, #2] / #320 as [#8, #300, #2, #10] /
#350 as [#40, #8, #300, #2] /
#360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#50, #8, #300, #2] /
[#8, #300, #2, #10, #600] /
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#8, #300, #2, #50, #5,
#6] / #371 [#6, #50, #8, #300, #2, #5] = châshab (H2803): {UMBRA: #10 as #310: KANT'S PROLEGOMENA SECTION 26 % #41 = #23} 1) to think, plan,
esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) to charge,
impute, reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
(Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #892 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#1292 as [#1, #300, #1, #20, #300, #70, #400, #200] = átaktos (G813): {UMBRA: #1 as #892 % #41 = #31} 1) *DISORDERLY*, *OUT* *OF* *RANKS*
(*OFTEN* *SO* *OF* *SOLDIERS*); 2) irregular, inordinate, immoderate pleasures; 3) *DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*;
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה) BY THE CONFORMING METALOGIC PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:
#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11 APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1, #400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11 APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
#838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
with words, intend, mean, mean to say; 1e) to call by name, to call,
name; 1f) to speak out, speak of, mention;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
"removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
#479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
#474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
#1, #400, #10, #600] /
#473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
#469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
#50, #10] /
#465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
#454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
#449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] / [#400, #2, #1, #40, #6] /
#443 - 15 NOVEMBER as [#2, #1, #400, #600] /
#440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
#2, #1, #6, #400, #500] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
#400, #10] /
#433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
#426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
#423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
#419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
#5] /
#415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
#1] /
#413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
#409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
#408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
#403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
YOUTUBE: "Meat Loaf - I'd Do Anything For Love (But I Won't Do That) (Official Music Video)"
<https://www.youtube.com/watch?v=9X_ViIPA-Gc>
#497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
#600] /
#474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10,
#50, #6] /
#473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
#465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
#454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
#434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION
HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] / #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
#426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
#424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
#10] /
#423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
#422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
#420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
#419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
#2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
2) place; 3) receptacle; 4) home, house as containing a family; 5)
household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7) inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT AS PICTURED ABOVE @ 1228 HOURS ON 15 NOVEMBER 2017.
Whilst we by email @ 1431 HOURS ON 7 AUGUST 2020 thanked the AUSTRALIAN FINANCIAL COMPLAINTS AUTHORITY for their advice in relation to
negligence over a failure to investigate the APRIORITY matter of an ILLEGALITY defence arising from the first complaint pertaining to CGU INSURANCE.
We think it prudent in the circumstance to lodge two complaints with a temporal demarcation so that you can properly distinguish the complaints.
That first complaint against CGU INSURANCE will be to determine the
fidelity of the INSURER's action associated to the reimbursement of
excesses for three vehicle damages and whether in accepting the other nominated party is 100% at fault, there has been any attempts to pursue recovery or that there has only been a "task is too hard basket" consideration and no action taken.
The complaint will be additionally concerned with the recalcitrance of
CGU INSURANCE to refund the excess for "Buddha statue through window"
event of 11 OCTOBER 2017 (ie. anniversary of BOER WAR commencement) as impetus of IRISH / SCOTTISH CATHOLIC ANZAC JINGOISTIC REPUBLICANISM
aligned by a #45 - METHOD SPIRAL applied (@1, @5) to improper use of my intellectual property as trinomial mathematical theoretical noumenon as
then circumscribed by events which then reference my intellectual property.
<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>
Initial Post: 8 August 2020
(H7328): secret} is not revealed to me for any wisdom that I have more
than any living, but for their sakes that shall make known the
interpretation to the king, and that thou mightest know the thoughts
of thy heart." [Daniel 2:27-30 (KJV)]
"The king answered unto Daniel {judgment of God; God my judge}, and
said, Of a truth it is, that your God is a God of gods, and a Lord of
kings, and a revealer of secrets {#267 as [#200, #7, #10, #50] = raz
(Aramaic) (H7328): secret}, seeing thou couldest reveal this secret
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret}."
[Daniel 2:47]
Analytic *JUDGMENTS* say nothing in the predicate except what was
actually thought already in the concept of the subject, though not so
clearly nor with the same consciousness. If I say: All bodies are
extended, then I have not in the least amplified my concept of body,
but have merely resolved it, since extension, although not explicitly
said of the former concept prior to the judgment, nevertheless was
actually thought of it; the judgment is therefore analytic. By
contrast, the proposition: Some bodies are heavy, contains something
in the predicate that is not actually thought in the general concept
of body; it therefore augments my cognition, since it adds something
to my concept, and must therefore be called a synthetic judgment.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to
Any Future Metaphysics, IDEA @267]
(b) The common principle of all analytic judgments is the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
All analytic judgments rest entirely on the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*} and are by their nature a
priori cognitions, whether the concepts that serve for their material
be empirical or not. For since the predicate of an affirmative
analytic judgment is already thought beforehand in the concept of the
subject, it cannot be denied of that subject without *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 =
#23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR*
*HOSTILE* *ENCOUNTER*}; exactly so is its opposite necessarily denied
of the subject in an analytic, but negative, judgment, and indeed also
according to the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}.
So it stands with the propositions: Every body is extended, and: No
body is unextended (simple).
#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoígō (G1272):
{UMBRA: #948 % #41 = #5} 1) to open by dividing or drawing asunder, to
open thoroughly (what had been closed); 1a) a male opening the womb
(the closed matrix), i.e. the first-born; 1b) of the eyes and the
ears; 1c) *TO* *OPEN* *THE* *MIND* *OF* *ONE*, *ie*. *TO* *CAUSE* *TO*
*UNDERSTAND* *A* *THING*; 1c1) *TO* *OPEN* *ONE'S* *SOUL*, *ie*. *TO*
*ROUSE* *IN* *ONE* *THE* *FACULTY* *OF* *UNDERSTANDING* *OR* *THE*
*DESIRE* *OF* *LEARNING*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #948 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
appearance at Re-Stau; I am not a slayer of men. #VIRTUE: Keeping
Small (no. #5) means the minute first signs. #TOOLS: Greatness (no.
#45) means battening. #POSITION: As to Accumulation (no. #60), it >> is the many, but #TIME: As to Keeping Small (no. #5), it is the
few. #CANON: #115
ONTIC_OBLIGANS_115@{ @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5
- KEEPING SMALL: SHAO (#5), @2: Sup: 50 - VASTNESS / WASTING: T'ANG >> (#55); Ego: 45 - GREATNESS: TA (#50), @3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110), @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}), Male: #118;
Feme: #115 } // #115
G1272@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14),
@3: Sup: 15 - REACH: TA (#33); Ego: 1 - CENTRE: CHUNG (#15),
@4: Sup: 65 - INNER: NEI (#98); Ego: 50 - VASTNESS / WASTING:
T'ANG (#65),
@5: Sup: 54 - UNITY: K'UN (#152); Ego: 70 - SEVERANCE: KE (#135),
@6: Sup: 64 - SINKING: CH'EN (#216); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
@7: Sup: 67 - DARKENING: HUI (#283); Ego: 3 - MIRED: HSIEN (#148 -
I AM NOT A TRANSGRESSOR {%12}),
@8: Sup: 56 - CLOSED MOUTH: CHIN (#339); Ego: 70 - SEVERANCE: KE
(#218),
@9: Sup: 25 - CONTENTION: CHENG (#364); Ego: 50 - VASTNESS /
WASTING: T'ANG (#268),
Male: #364; Feme: #268
} // #268
"And their eyes were opened {#268 as [#4, #10, #1, #50, #70, #10, #3,
#70, #50] = dianoigo (G1272): open}, and they knew him; and he
vanished- out of their sight. And they said one to another, Did not
our heart burn within us, while he talked with us by the way, and
while he opened {#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] =
dianoigo (G1272): open} to us the scriptures?" [Luke 24:31-32 (KJV)]
"Then opened {#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] =
dianoigo (G1272): open} he their understanding, that they might
understand the scriptures," [Luke 24:45 (KJV)]
"And a certain woman named Lydia, a seller of purple, of the city of
Thyatira, which worshipped God, heard us: whose heart the Lord opened
{#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoigo
(G1272): open}, that she attended unto the things which were spoken of
Paul." [Acts 16:14 (KJV)]
For that reason all analytic propositions are still a priori judgments
even if their concepts are empirical, as in: *GOLD* is a yellow metal;
for in order to know this, I need no further experience outside my
concept of *GOLD* {ie.
@1 + @41 + @81 + @369 INCLUSIVE OF A COSMOLOGICAL VIEW:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 - *PRESENTS* / @491 -
PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 - *PRESENTS*
(DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}) *CHIH*
= #492 - VOLUNTARY FREE WILL
}, which includes that this body is yellow and a metal; for this
constitutes my very concept, and I did not have to do anything except
analyze it, without looking beyond it to something else.
(c) Synthetic judgments require a principle other than the principle
of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9
as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
#268 as [#6, #1, #60, #200, #1] = ʼĕçâr (H633): {UMBRA: #261 % #41 =
#15} 1) interdict, decree, decree of restriction;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #261 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind. #TOOLS: >> With Diminishment (no. #55), daily depleting its type. #POSITION: >> With Resistance (no. #22), intolerance, but #TIME: With Unity (no. >> #54), magnanimity. #CANON: #146
ONTIC_OBLIGANS_146@{ @1: Sup: 15 - REACH: TA (#15); Ego: 15 -
REACH: TA (#15), @2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 -
DIMINISHMENT: CHIEN (#70), @3: Sup: 11 - DIVERGENCE: CH'A (#96);
Ego: 22 - RESISTANCE: KE (#92), @4: Sup: 65 - INNER: NEI (#161 - I
AM NOT A TELLER OF LIES {%9}); Ego: 54 - UNITY: K'UN (#146 - I AM NOT
A LAND-GRABBER {%15}), Male: #161; Feme: #146 } // #146
H633@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 67 - DARKENING: HUI (#80); Ego: 60 - ACCUMULATION: CHI
(#67),
@4: Sup: 24 - JOY: LE (#104 - I COMMIT NO FRAUD {%7}); Ego: 38 -
FULLNESS: SHENG (#105),
@5: Sup: 25 - CONTENTION: CHENG (#129); Ego: 1 - CENTRE: CHUNG
(#106),
Male: #129; Feme: #106
} // #268
"All the presidents of the kingdom, the governors, and the princes,
the counsellors, and the captains, have consulted together to
establish a royal statute, and to make a firm decree {#268 as [#6, #1,
#60, #200, #1] = 'ecar (Aramaic) (H633): decree}, that whosoever shall
ask a petition of any God or man for thirty days, save of thee, O
king, he shall be cast into the den of lions." [Daniel 6:7 (KJV)]
There are synthetic judgments a posteriori whose origin is empirical;
but there are also synthetic judgments that are a priori certain and
that arise from pure understanding and reason. Both however agree in
this, that they can by no means arise solely from the principle of
analysis, namely the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*};
they demand yet a completely different principle, though they always
must be derived from some fundamental proposition, whichever it may
be, in accordance with the principle of *CONTRADICTION* {#312 as [#2,
#100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1)
*OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}; for nothing can run counter to this principle, even
though everything cannot be derived from it. I shall first classify
the synthetic judgments. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @268]
#THREE: [#40, #81 - FOSTERING (YANG), #32, #73, #42, #1, #50, #9, #41]
- SYNTHESIS (#123)
[#40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
#81, {@2: Sup: 40 - LAW/MODEL: FA (#80); Ego: 81 - FOSTERING: YANG
(#121)}
#32, {@3: Sup: 72 - HARDNESS: CHIEN (#152); Ego: 32 - LEGION: CHUANG
(#153)}
#73, {@4: Sup: 64 - SINKING: CH'EN (#216); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#226)}
#42, {@5: Sup: 25 - CONTENTION: CHENG (#241); Ego: 42 - GOING TO MEET:
YING (#268: KANT'S PROLEGOMENA SECTION 2)}
#1, {@6: Sup: 26 - ENDEAVOUR: WU (#267: KANT'S PROLEGOMENA SECTION 2);
Ego: 1 - CENTRE: CHUNG (#269: KANT'S PROLEGOMENA SECTION 2)}
#50, {@7: Sup: 76 - AGGRAVATION: CHU (#343: KANT'S PROLEGOMENA SECTION
53); Ego: 50 - VASTNESS / WASTING: T'ANG (#319: KANT'S PROLEGOMENA
SECTION 36)}
#9, {@8: Sup: 4 - BARRIER: HSIEN (#347: KANT'S PROLEGOMENA SECTION
53); Ego: 9 - BRANCHING OUT: SHU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#392); Ego: 41 - RESPONSE: YING
(#369: KANT'S PROLEGOMENA)}
1. Judgments of experience are always synthetic. For it would be
absurd to base an analytic judgment on experience, since I do not at
all need to go beyond my concept in order to formulate the judgment
and therefore have no need for any testimony from experience. That a
body is extended, is a proposition that stands certain a priori, and
not a judgment of experience.
For before I go to experience, I have all the conditions for my
judgment already in the concept, from which I merely extract the
predicate in accordance with the principle of *CONTRADICTION* {#312 as
[#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1)
*OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE*
*ENCOUNTER*}, and by this means can simultaneously become conscious of
the necessity of the judgment, which experience could never teach me.
#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50] = hermēneía
(G2058): {UMBRA: #219 % #41 = #14} 1) *INTERPRETATION*; 1a) *OF*
*WHAT* *HAS* *BEEN* *SPOKEN* *MORE* *OR* *LESS* *OBSCURELY* *BY*
*OTHERS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #219 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9
- Branching Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance
at Mabit; I deal not fraudulently. #VIRTUE: With Penetration (no.
#14), grasping the one, but #TOOLS: With Unity (no. #54), the
Grand Accord. #POSITION: With Divergence (no. #11),
self-loathing. #TIME: With Embellishment (no. #61), self-love.
#CANON: #140
ONTIC_OBLIGANS_140@{ @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14
- PENETRATION: JUI (#14), @2: Sup: 68 - DIMMING: MENG (#82); Ego:
54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}), @3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A
TELLER OF LIES {%9}); Ego: 11 - DIVERGENCE: CH'A (#79), @4: Sup: 59 >> - MASSING: CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61 -
EMBELLISHMENT: SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}), Male: #220; Feme: #140 } // #140
G2058@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 64 - SINKING: CH'EN (#93); Ego: 40 - LAW/MODEL: FA (#64),
@4: Sup: 72 - HARDNESS: CHIEN (#165); Ego: 8 - OPPOSITION: KAN (#72), >> @5: Sup: 41 - RESPONSE: YING (#206); Ego: 50 - VASTNESS / WASTING:
T'ANG (#122),
@6: Sup: 46 - ENLARGEMENT: K'UO (#252); Ego: 5 - KEEPING SMALL:
SHAO (#127),
@7: Sup: 56 - CLOSED MOUTH: CHIN (#308); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#137),
@8: Sup: 57 - GUARDEDNESS: SHOU (#365); Ego: 1 - CENTRE: CHUNG
(#138),
@9: Sup: 26 - ENDEAVOUR: WU (#391); Ego: 50 - VASTNESS / WASTING:
T'ANG (#188),
Male: #391; Feme: #188
} // #269
"To another the working of miracles; to another prophecy; to another
discerning of spirits; to another divers kinds of tongues; to another
the interpretation {#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50]
= hermeneia (G2058): interpretation} of tongues:" [1Corinthians 12:10
(KJV)]
"How is it then, brethren? when ye come together, every one of you
hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath
an interpretation {#269 as [#5, #100, #40, #8, #50, #5, #10, #1, #50]
= hermeneia (G2058): interpretation}. Let all things be done unto
edifying." [1Corinthians 14:26 (KJV)]
2. Mathematical judgments are one and all synthetic. *THIS*
*PROPOSITION* *APPEARS* *TO* *HAVE* *COMPLETELY* *ESCAPED* *THE*
*OBSERVATIONS* *OF* *ANALYSTS* *OF* *HUMAN* *REASON* *UP* *TO* *THE*
*PRESENT*, *AND* *INDEED* *TO* *BE* *DIRECTLY* *OPPOSED* *TO* *ALL*
*OF* *THEIR* *CONJECTURES*, *ALTHOUGH* *IT* *IS* *INCONTROVERTIBLY*
*CERTAIN* *AND* *VERY* *IMPORTANT* *IN* *ITS* *CONSEQUENCES*. Because
they found that the inferences of the mathematicians all proceed in
accordance with the principle of *CONTRADICTION* {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
(which, by nature, is required of any apodictic certainty), they were
persuaded that the fundamental propositions were also known through
the principle of *CONTRADICTION* {#312 as [#2, #100, #200, #10] =
qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*,
*CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*},
in which they were very mistaken; for a synthetic proposition can of
course be discerned in accordance with the principle of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}, but only insofar as another
synthetic proposition is presupposed from which the first can be
deduced, never however in itself.
First of all it must be observed: that properly mathematical
propositions are always a priori and not empirical judgments, because
they carry necessity with them, which cannot be taken from experience.
But if this will not be granted me, very well, I will restrict my
proposition to pure mathematics, the concept of which already conveys
that it contains not empirical but only pure cognition a priori.
One might well at first think: that the proposition 7 {#175} + 5 {#65}
= 12 is a purely analytic proposition that follows from the concept of
a sum of seven and five according to the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 =
#23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR*
*HOSTILE* *ENCOUNTER*}. However, upon closer inspection, one finds
that the concept of the sum of 7 and 5 contains nothing further than
the unification of the two numbers into one, through which by no means
is thought what this single number may be that combines the two. The
concept of twelve is in no way already thought because I merely think
to myself this unification of seven and five, and I may analyze my
concept of such a possible sum for as long as may be, still I will not
meet with twelve therein. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @269]
#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] = paraphérō (G3911):
{UMBRA: #1587 % #41 = #29} 1) to bear to, bring to, put before; 2) to
lead aside from the right course or path, to carry away; 3) to carry
past, lead past; 3a) to cause to pass by, to remove;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1587 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in
Kenemit; I am not given to cursing. #VIRTUE: With Decisiveness >> (no. #29), numerous affairs, but #TOOLS: With Exhaustion (no.
#69), not a single happiness. #POSITION: With Change (no. #28),
creating the new. #TIME: With Constancy (no. #51), cleaving to the >> old. #CANON: #177
ONTIC_OBLIGANS_177@{ @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego:
29 - DECISIVENESS: TUAN (#29), @2: Sup: 17 - HOLDING BACK: JUAN
(#46); Ego: 69 - EXHAUSTION: CH'IUNG (#98), @3: Sup: 45 -
GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126), @4: Sup: 15 -
REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 - I AM NOT GIVEN
TO CURSING {%29}), Male: #106; Feme: #177 } // #177
G3911@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
@4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
@5: Sup: 74 - CLOSURE: CHIH (#278); Ego: 50 - VASTNESS / WASTING:
T'ANG (#155),
@6: Sup: 79 - DIFFICULTIES: NAN (#357); Ego: 5 - KEEPING SMALL:
SHAO (#160),
@7: Sup: 1 - CENTRE: CHUNG (#358); Ego: 3 - MIRED: HSIEN (#163),
@8: Sup: 21 - RELEASE: SHIH (#379); Ego: 20 - ADVANCE: CHIN (#183), >> @9: Sup: 26 - ENDEAVOUR: WU (#405); Ego: 5 - KEEPING SMALL: SHAO
(#188),
Male: #405; Feme: #188
} // #269
"And he said, Abba, Father, all things are possible unto thee; take
{#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5] = paraphero
(G3911): take} away {#269 as [#80, #1, #100, #5, #50, #5, #3, #20, #5]
= paraphero (G3911): take} this cup from me: nevertheless not what I
will, but what thou wilt." [Mark 14:36 (KJV)]
"Saying, Father, if thou be willing, remove {#269 as [#80, #1, #100,
#5, #50, #5, #3, #20, #5] = paraphero (G3911): take} this cup from me:
nevertheless not my will, but thine, be done." [Luke 22:42 (KJV)]
*ONE* *MUST* *GO* *BEYOND* *THESE* *CONCEPTS*, *IN* *MAKING* *USE*
*OF* *THE* *INTUITION* *THAT* *CORRESPONDS* to one of the two, such as
one’s five fingers, or (like Segner in his arithmetic) five points,
and in that manner adding the units of the five given in intuition
step by step to the concept of seven. One therefore truly amplifies
one’s concept through this proposition 7 {#175} + 5 {#65} = 12 and
adds to the first concept a new one that was not thought in it; that
is, an arithmetical proposition is always synthetic, which can be seen
all the more plainly in the case of somewhat larger numbers, for it is
then clearly evident that, though we may turn and twist our concept as
we like, we could never find the sum through the mere analysis of our
concepts, without making use of intuition.
Nor is any fundamental proposition of pure geometry analytic. That the
straight line between two points is the shortest is a synthetic
proposition. For my concept of the straight contains nothing of
magnitude, but only a quality. The concept of the shortest is
therefore wholly an addition and cannot be extracted by any analysis
from the concept of the straight line. *INTUITION* *MUST* *THEREFORE*
*BE* *MADE* *USE* *OF* *HERE*, *BY* *MEANS* *OF* *WHICH* *ALONE* *THE*
*SYNTHESIS* *IS* *POSSIBLE*.
#266 as [#40, #70, #6, #50, #50, #10, #600] /
#272 as [#6, #40, #70, #6, #50, #50, #10, #600] = ʻânan (H6049): >> {UMBRA: #170 % #41 = #6} 1) (Piel) to make appear, produce, *BRING*
(*CLOUDS*); 2) (Poel) to practise soothsaying, conjure; 2a) to observe
times, practice soothsaying or spiritism or magic or augury or
witchcraft; 2b) soothsayer, enchanter, sorceress, diviner,
fortuneteller, barbarian, Meonenim (participle);
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance
in Heaven; I am not fraudulent in measures of grain. #VIRTUE:
With Contrariety (no. #6), internal contradiction. #TOOLS:
Enlargement (no. #46) means external opposition. #POSITION: As to >> Watch (no. #63), it is the apparent. #TIME: As to Darkening (no.
#67), it is the indistinct. #CANON: #182
ONTIC_OBLIGANS_182@{ @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 -
CONTRARIETY: LI (#6), @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 -
ENLARGEMENT: K'UO (#52), @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego:
63 - WATCH: SHIH (#115 - I AM NOT A SLAYER OF MEN {%5}), @4: Sup:
20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 - I AM NOT
FRAUDULENT IN MEASURES OF GRAIN {%6}), Male: #112; Feme: #182 } // >> #182
H6049@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
(#110),
@3: Sup: 35 - GATHERING: LIEN (#104 - I COMMIT NO FRAUD {%7});
Ego: 6 - CONTRARIETY: LI (#116),
@4: Sup: 4 - BARRIER: HSIEN (#108); Ego: 50 - VASTNESS / WASTING:
T'ANG (#166 - I AM NOT SLUGGISH {%11}),
@5: Sup: 54 - UNITY: K'UN (#162); Ego: 50 - VASTNESS / WASTING:
T'ANG (#216),
@6: Sup: 64 - SINKING: CH'EN (#226); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#226),
@7: Sup: 16 - CONTACT: CHIAO (#242); Ego: 33 - CLOSENESS: MI (#259), >> Male: #242; Feme: #259
} // #266
H6049@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46), >> @3: Sup: 35 - GATHERING: LIEN (#87); Ego: 70 - SEVERANCE: KE (#116), >> @4: Sup: 41 - RESPONSE: YING (#128); Ego: 6 - CONTRARIETY: LI (#122), >> @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#138); Ego: 50 -
VASTNESS / WASTING: T'ANG (#172),
@6: Sup: 60 - ACCUMULATION: CHI (#198); Ego: 50 - VASTNESS /
WASTING: T'ANG (#222),
@7: Sup: 70 - SEVERANCE: KE (#268); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#232),
@8: Sup: 22 - RESISTANCE: KE (#290); Ego: 33 - CLOSENESS: MI (#265), >> Male: #290; Feme: #265
} // #272
"Therefore hearken not ye to your prophets, nor to your diviners, nor
to your dreamers, nor to your enchanters {#272 as [#6, #40, #70, #6,
#50, #50, #10, #40] = `anan (H6049): observer}, nor to your sorcerers,
which speak unto you, saying, Ye shall not serve the king of Babylon
{incongruity; confusion; mixture}:" [Jeremiah 27:9 (KJV)]
#ONE: [#38 - *IMPETUS* *FOR* *THEFT* *OF* *INTELLECTUAL* *PROPERTY*,
#45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] - ENQUIRY (#41)
PINOCCHIO'S PARADOX IN NOTING THAT THE PAPAL COMMENTS OF EUROPEAN
DISCOURSE ECHOING HITLER IS ANALOGOUS TO #1934 - CONSUMING THE #1827 -
EUCHARIST IN ALIGNMENT WITH THE #1827 - ECCLESIASTICAL CALENDAR
#1934 as [#2, #10, #2, #100, #800, #200, #20, #800] = bibrṓskō (G977):
{UMBRA: #0 as #1934 % #41 = #7} 1) *TO* *EAT*;
#207 as [#200, #7] = râz (H7328): {UMBRA: #55 as #207 % #41 = #2} 1)
*SECRET*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11
- Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2), >> @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI
(#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84 - *EAR*
H7328@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38), >> @2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
AM NOT A DOER OF WRONG {%1}),
Male: #83; Feme: #45
} // #207
#207 as [#2, #200, #5] = bârâh (H1262): {UMBRA: #12 as #207 % #41 =
#2} 1) *TO* *EAT*, *CONSUME*; 1a) (Qal) to eat; 1b) (Piel) for eating,
devouring; 1c) (Hiphil) to cause to eat;
#TWO: [#38 - IMPROPER PRE ANZAC CENTENNIAL 2018 *WREATH* *PLACEMENT*
ON 8 JUNE 2017, #45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43,
#41] - CONTRADICTION (#82)
[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
(#38)}
#45, {@2: Sup: 2 - FULL CIRCLE: CHOU (#40); Ego: 45 - GREATNESS: TA
(#83)}
#40, {@3: Sup: 42 - GOING TO MEET: YING (#82); Ego: 40 - LAW/MODEL: FA
(#123)}
#39, {@4: Sup: 81 - FOSTERING: YANG (#163); Ego: 39 - RESIDENCE: CHU
(#162)}
#44, {@5: Sup: 44 - STOVE: TSAO (#207 as [#5, #2, #200] = hâbar
(H1895): {UMBRA: #21 as #207 % #41 = #2} 1) (Qal) *TO* *DIVIDE*; 1a)
*BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)); Ego: 44 -
STOVE: TSAO (#206)}
#37, {@6: Sup: 81 - FOSTERING: YANG (#288: KANT'S PROLEGOMENA SECTION
13); Ego: 37 - PURITY: TS'UI (#243)}
#42, {@7: Sup: 42 - GOING TO MEET: YING (#330: KANT'S PROLEGOMENA
SECTION 43); Ego: 42 - GOING TO MEET: YING (#285: KANT'S PROLEGOMENA
SECTION 12)}
#43, {@8: Sup: 4 - BARRIER: HSIEN (#334: KANT'S PROLEGOMENA SECTION
46); Ego: 43 - ENCOUNTERS: YU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#379: KANT'S PROLEGOMENA); Ego: 41
- RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
#207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY / PSYCHIC EXPO 18
SEPTEMBER 2017
<http://www.grapple369.com/images/DISRESPECT%2020170918%201151%20-%201.JPG> >>
<http://www.grapple369.com/images/DISRESPECT%2020170918%201151%20-%202.JPG> >>
<http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%201.JPG> >>
<http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%202.JPG> >>
<http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%203.JPG> >>
[IMAGE: RAINBOWS / WOMANHOOD @ 1253 HOURS (BOTTOM) ON 18 SEPTEMBER
2017 AND BY #332 - SITTING UPON AS DESECRATION OF THE ANZAC CENOTAPH @
1151 HOURS (TOP) AT #207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY /
PSYCHIC EXPO AS *HOSTILE* *MALE* *ENCOUNTER* *AND* *CONCERNED* *WITH*
*PHOTOGRAPH* *OF* *CHILDREN* *BEING* *THEN* *IMPETUS* *FOR*
*PROCREATIONAL* *VALUE* *REMOVAL* *FROM* *THE* *RETURNED* *SERVICES*
*LEAGUE* (RSL) *MURAL* *THE* *SELF* *SAME* *DAY*]
JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "What do you think so
far?"
DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "It's a great tribute to
fascist idealism but what about women's emancipation."
JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "Go away as you are
just being rude."
YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra) -
official music video"
<https://www.youtube.com/watch?v=8UVNT4wvIGY>
DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "I've published my
dissertation as reasoned opposition and these photographs now will be
included.
It is you who are being entirely disparaging and if you have any
reasonable explanation I would like to hear it."
Some other fundamental propositions that geometers presuppose are
indeed actually analytic and rest on the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 =
#23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR*
*HOSTILE* *ENCOUNTER*}; however, they serve only, like identical
propositions, as links in the chain of method and not as principles:
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