• -- 27 AUGUST UPDATE #3: SENTENCING FOR THE CHRISTCHURCH MASSACRE (6

    From dolf@21:1/5 to dolf on Thu Aug 27 03:44:46 2020
    [continued from previous message]

       Male: #242; Feme: #259
    } // #266

        H6049@{
       @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
       @2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
       @3: Sup: 35 - GATHERING: LIEN (#87); Ego: 70 - SEVERANCE: KE (#116),
       @4: Sup: 41 - RESPONSE: YING (#128); Ego: 6 - CONTRARIETY: LI (#122),
       @5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#138); Ego: 50 - VASTNESS / WASTING: T'ANG (#172),
       @6: Sup: 60 - ACCUMULATION: CHI (#198); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#222),
       @7: Sup: 70 - SEVERANCE: KE (#268); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#232),
       @8: Sup: 22 - RESISTANCE: KE (#290); Ego: 33 - CLOSENESS: MI (#265),
       Male: #290; Feme: #265
    } // #272

    "Therefore hearken not ye to your prophets, nor to your diviners, nor to
    your dreamers, nor to your enchanters {#272 as [#6, #40, #70, #6, #50,
    #50, #10, #40] = `anan (H6049): observer}, nor to your sorcerers, which
    speak unto you, saying, Ye shall not serve the king of Babylon
    {incongruity; confusion; mixture}:" [Jeremiah 27:9 (KJV)]

    #ONE: [#38 - *IMPETUS* *FOR* *THEFT* *OF* *INTELLECTUAL* *PROPERTY*, #45
    - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] - ENQUIRY (#41)

    PINOCCHIO'S PARADOX IN NOTING THAT THE PAPAL COMMENTS OF EUROPEAN
    DISCOURSE ECHOING HITLER IS ANALOGOUS TO #1934 - CONSUMING THE #1827 - EUCHARIST IN ALIGNMENT WITH THE #1827 - ECCLESIASTICAL CALENDAR

    #1934 as [#2, #10, #2, #100, #800, #200, #20, #800] = bibrṓskō (G977): {UMBRA: #0 as #1934 % #41 = #7} 1) *TO* *EAT*;

    #207 as [#200, #7] = râz (H7328): {UMBRA: #55 as #207 % #41 = #2} 1) *SECRET*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact;

    THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
    appearance in Cher-aba; I am not a man of violence.

        #VIRTUE: With Full Circle (no. #2), a return to virtue.
        #TOOLS: With Defectiveness (no. #10), the crooked.
        #POSITION: With Going to Meet (no. #42), a counter turn towards punishment.
        #TIME: With Bold Resolution (no. #30), the straight?
        #CANON: #84

    ONTIC_OBLIGANS_84@{
       @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
       @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#12),
       @3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
    GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
       @4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
    - I AM NOT A MAN OF VIOLENCE {%2}),
       Male: #71; Feme: #84
    } // #84 - *EAR*

    H7328@{
       @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
       @2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
    AM NOT A DOER OF WRONG {%1}),
       Male: #83; Feme: #45
    } // #207

    #207 as [#2, #200, #5] = bârâh (H1262): {UMBRA: #12 as #207 % #41 = #2}
    1) *TO* *EAT*, *CONSUME*; 1a) (Qal) to eat; 1b) (Piel) for eating,
    devouring; 1c) (Hiphil) to cause to eat;

    #TWO: [#38 - IMPROPER PRE ANZAC CENTENNIAL 2018 *WREATH* *PLACEMENT* ON
    8 JUNE 2017, #45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] - CONTRADICTION (#82)

    [#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
    (#38)}
    #45, {@2: Sup: 2 - FULL CIRCLE: CHOU (#40); Ego: 45 - GREATNESS: TA (#83)} #40, {@3: Sup: 42 - GOING TO MEET: YING (#82); Ego: 40 - LAW/MODEL: FA (#123)}
    #39, {@4: Sup: 81 - FOSTERING: YANG (#163); Ego: 39 - RESIDENCE: CHU
    (#162)}
    #44, {@5: Sup: 44 - STOVE: TSAO (#207 as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 = #2} 1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)); Ego: 44 - STOVE: TSAO (#206)} #37, {@6: Sup: 81 - FOSTERING: YANG (#288: KANT'S PROLEGOMENA SECTION
    13); Ego: 37 - PURITY: TS'UI (#243)}
    #42, {@7: Sup: 42 - GOING TO MEET: YING (#330: KANT'S PROLEGOMENA
    SECTION 43); Ego: 42 - GOING TO MEET: YING (#285: KANT'S PROLEGOMENA
    SECTION 12)}
    #43, {@8: Sup: 4 - BARRIER: HSIEN (#334: KANT'S PROLEGOMENA SECTION 46);
    Ego: 43 - ENCOUNTERS: YU (#328: KANT'S PROLEGOMENA SECTION 40)}
    #41] {@9: Sup: 45 - GREATNESS: TA (#379: KANT'S PROLEGOMENA); Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}

    #207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY / PSYCHIC EXPO 18 SEPTEMBER
    2017

    <http://www.grapple369.com/images/DISRESPECT%2020170918%201151%20-%201.JPG> <http://www.grapple369.com/images/DISRESPECT%2020170918%201151%20-%202.JPG> <http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%201.JPG> <http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%202.JPG> <http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%203.JPG>

     [IMAGE: RAINBOWS / WOMANHOOD @ 1253 HOURS (BOTTOM) ON 18 SEPTEMBER
    2017 AND BY #332 - SITTING UPON AS DESECRATION OF THE ANZAC CENOTAPH @
    1151 HOURS (TOP) AT #207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY /
    PSYCHIC EXPO AS *HOSTILE* *MALE* *ENCOUNTER* *AND* *CONCERNED* *WITH* *PHOTOGRAPH* *OF* *CHILDREN* *BEING* *THEN* *IMPETUS* *FOR*
    *PROCREATIONAL* *VALUE* *REMOVAL* *FROM* *THE* *RETURNED* *SERVICES*
    *LEAGUE* (RSL) *MURAL* *THE* *SELF* *SAME* *DAY*]

    JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "What do you think so
    far?"

    DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "It's a great tribute to fascist idealism but what about women's emancipation."

    JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "Go away as you are
    just being rude."

    YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra) - official music video"

    <https://www.youtube.com/watch?v=8UVNT4wvIGY>

    DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "I've published my dissertation
    as reasoned opposition and these photographs now will be included.

    It is you who are being entirely disparaging and if you have any
    reasonable explanation I would like to hear it."

    Some other fundamental propositions that geometers presuppose are indeed actually analytic and rest on the principle of *CONTRADICTION* {#312 as
    [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; however, they serve only, like identical propositions, as
    links in the chain of method and not as principles: e.g., a = a, the
    whole is equal to itself, or (a + b) > a, that is, the whole is greater
    than its part. And indeed even these, al- though they are valid from
    concepts alone, are admitted into mathematics only because they can be exhibited in intuition.

        #272 as [#1, #80, #70, #100, #10, #1, #10] = aporía (G640): {UMBRA: #262 % #41 = #16} 1) *THE* *STATE* *OF* *ONE* *WHO* *IS* *IN* *PERPLEXITY*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #262 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
    H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
    great, Critical mass; Tetra: 75 - Failure;
    THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine appearance in Bubastis; I am not an eaves-dropper.

    #VIRTUE: Contact
    (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140
    ONTIC_OBLIGANS_140@{
   @1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16),
   @2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72),
   @3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13
    - INCREASE: TSENG (#85),
   @4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

        G640@{
       @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
       @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
       @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
       @4: Sup: 8 - OPPOSITION: KAN (#160); Ego: 19 - FOLLOWING: TS'UNG (#170),
       @5: Sup: 18 - WAITING: HSI (#178); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
       @6: Sup: 19 - FOLLOWING: TS'UNG (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
       @7: Sup: 29 - DECISIVENESS: TUAN (#226); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
       Male: #226; Feme: #191
    } // #272

    "And there shall be signs in the sun, and in the moon, and in the stars;
    and upon the earth distress of nations, with perplexity {#272 as [#1,
    #80, #70, #100, #10, #1, #10] = aporia (G640): perplexity}; the sea and
    the waves roaring;" [Luke 21:25 (KJV)]

    It is *MERELY* *AMBIGUITY* *OF* *EXPRESSION* which makes us commonly
    believe here that the predicate of such apodictic judgments already lies
    in our concept and that the judgment is therefore analytic. Namely, we
    are required to add in thought a particular predicate to a given
    concept, and this necessity is already attached to the concepts. But the question is not, what we are required to add in thought to a given
    concept, but *WHAT* *WE* *ACTUALLY* *THINK* *IN* *IT*, *EVEN* *IF*
    *ONLY* *OBSCURELY*, and then it becomes evident that the predicate
    attaches to such concepts indeed necessarily, though not immediately,
    but rather through an intuition that has to be added. [CAMBRIDGE TEXTS
    IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future
    Metaphysics, IDEA @272]

    The essential feature of pure mathematical cognition, differentiating it
    from all other a priori cognition, is that it must throughout proceed
    not from concepts, but always and only through the construction of
    concepts (Critique, p. 713). Because pure mathematical cognition, in its propositions, must therefore go beyond the concept to that which is
    contained in the intuition corresponding to it, its propositions can and
    must never arise through the analysis of concepts, that is,
    analytically, and so are one and all synthetic.

    #273 as [#30, #10, #5, #6, #10, #200, #10, #2] = Yᵉhôwyârîyb (H3080): {UMBRA: #243 % #41 = #38} 0) Jehoiarib = 'Jehovah contends'; 1) A priest
    in Jerusalem; 2) the head of the 1st of the 24 *COURSES* *OF* *PRIESTS*
    in David's time;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #243 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
    H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
    the small, Small surpassing; Tetra: 11 - Divergence;
    THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
    makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220 ONTIC_OBLIGANS_220@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG (#116),
   @3: Sup: 69 - EXHAUSTION: CH'IUNG
    (#142); Ego: 34 - KINSHIP: CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),

      @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

    H3080@{
       @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
       @2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#40),
       @3: Sup: 45 - GREATNESS: TA (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 5 - KEEPING SMALL: SHAO (#45 - I AM NOT A DOER OF WRONG {%1}),
       @4: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
    Ego: 6 - CONTRARIETY: LI (#51),
       @5: Sup: 61 - EMBELLISHMENT: SHIH (#227); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#61),
       @6: Sup: 18 - WAITING: HSI (#245); Ego: 38 - FULLNESS: SHENG (#99),
       @7: Sup: 28 - CHANGE: KENG (#273); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#109),
       @8: Sup: 30 - BOLD RESOLUTION: YI (#303); Ego: 2 - FULL CIRCLE: CHOU (#111),
       Male: #303; Feme: #111
    } // #273

    THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
    Law}, which contains the law of that will: 7 x 24 *COURSES* *OF*
    *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
    to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
    intercalation = 1092 days x 2 = #2184 days;

    THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
    Humanity}, which contains the command to behave in accordance with the
    law, that is, the principle of subsumption under the law: x 49 = 6J or
    294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
    20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;

    THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy}, which contains the verdict (sentence), what is laid down as right in the
    case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

    THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
    THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

    #364 - ADMITTANCE +
    #312 - RESISTANCE +
    #728 - REACTANCE +
    #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
    MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
    #390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

       #266 as [#7, #8, #40, #10, #1, #200] = zēmía (G2209): {UMBRA: #66 % #41 = #25} 1) *DAMAGE*, *LOSS*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #66 % #41 = #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness, Distortion;
    THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
    Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no. #25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
    ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG (#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING (#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53
    - ETERNITY: YUNG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
 Male: #108; Feme: #185
} // #185

        G2209@{
       @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
       @2: Sup: 15 - REACH: TA (#22); Ego: 8 - OPPOSITION: KAN (#15),
       @3: Sup: 55 - DIMINISHMENT: CHIEN (#77); Ego: 40 - LAW/MODEL: FA (#55),
       @4: Sup: 65 - INNER: NEI (#142); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#65),
       @5: Sup: 66 - DEPARTURE: CH'U (#208); Ego: 1 - CENTRE: CHUNG (#66),
       @6: Sup: 23 - EASE: YI (#231); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
       Male: #231; Feme: #104
    } // #266

    "Yea doubtless, and I count all things but loss {#266 as [#7, #8, #40,
    #10, #1, #200] = zemia (G2209): loss} for the excellency of the
    knowledge of Christ Jesus my Lord: for whom I have suffered the loss of
    all things, and do count them but dung, that I may win Christ,"
    [Philippians 3:8 (KJV)]

    I cannot, however, refrain from noting the *DAMAGE* that neglect of this otherwise seemingly insignificant and unimportant observation has
    brought upon philosophy. Hume, when he felt the call, worthy of a philosopher, to cast his gaze over the entire field of pure a priori cognition, in which the human understanding claims such vast holdings, inadvertently lopped off a whole (and indeed the most considerable)
    province of the same, *NAMELY* *PURE* *MATHEMATICS*, *BY* *IMAGINING*
    *THAT* *THE* *NATURE* *AND* *SO* *TO* *SPEAK* *THE* *LEGAL*
    *CONSTITUTION* *OF* *THIS* *PROVINCE* *RESTED* *ON* *COMPLETELY*
    *DIFFERENT* *PRINCIPLES*, *NAMELY* *SOLELY* *ON* *THE* *PRINCIPLE* *OF* *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
    #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
    *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; and although he had by no means
    made a classification of propositions as formally and generally, or with
    the nomenclature, as I have here, it was nonetheless just as if he had
    said: Pure mathematics contains only analytic propositions, but
    metaphysics contains synthetic propositions a priori. Now he erred
    severely in this, and this error had decisively damaging consequences
    for his entire conception. For had he not done this, he would have
    expanded his question about the origin of our synthetic judgments far
    beyond his metaphysical concept of causality and extended it also to the possibility of a priori mathematics; for he would have had to accept mathematics as synthetic as well. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @273]

    #273 as [#60, #8, #200, #5] = çachar (H5504): {UMBRA: #268 % #41 = #22}
    1) traffic, gain, profit,  *GAIN* *FROM* *MERCHANDISE*; 1a) traffic,
    gain from traffic;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #268 % #41 = #22 - Point to Reversal?, Humility's Increase;
    I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
    Alliance; Tetra: 34 - Kinship;
    THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
    am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves
    is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
 #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175 ONTIC_OBLIGANS_175@{
   @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
   @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 -
    EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

    H5504@{
       @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI (#60),
       @2: Sup: 68 - DIMMING: MENG (#128); Ego: 8 - OPPOSITION: KAN (#68 -
    I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
       @3: Sup: 25 - CONTENTION: CHENG (#153); Ego: 38 - FULLNESS: SHENG (#106),
       @4: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
    SHAO (#111),
       Male: #183; Feme: #111
    } // #273

    But then he would by no means have been able to found his metaphysical propositions on mere experience, for otherwise he would have had to
    subject the axioms of pure mathematics to experience as well, which he
    was much too reasonable to do. The good company in which metaphysics
    would then have come to be situated would have secured it against the
    danger of scornful mistreatment; for the blows that were intended for
    the latter would have had to strike the former as well, which was not
    his intention, and could not have been; and so the acute man would have
    been drawn into reflections which must have been similar to those with
    which we are now occupied, but which would have gained infinitely from
    his inimitably fine presentation.

    3. Properly metaphysical judgments are one and all synthetic. Judgments belonging to metaphysics must be distinguished from properly meta-
    physical judgments. Very many among the former are analytic, but they
    merely provide the means to metaphysical judgments, toward which the aim
    of the science is completely directed, and which are always synthetic.
    For if concepts belong to metaphysics, e.g., that of substance, then the judgments arising from their mere analysis necessarily belong to meta- physics as well, e.g., substance is that which exists only as subject,
    etc., and through several such analytic judgments we try to approach the definition of those concepts. Since, however, the analysis of a pure
    concept of the understanding (such as metaphysics contains) does not
    proceed in a different manner from the analysis of any other, even
    empirical, concept which does not belong to metaphysics (e.g., air is an elastic fluid, the elasticity of which is not lost with any known degree
    of cold), therefore the concept may indeed be properly metaphysical, but
    not the analytic judgment; for this science possesses something special
    and *PROPER* *TO* *IT* *IN* *THE* *GENERATION* *OF* *ITS* *A* *PRIORI* *COGNITIONS*,

    @1 - Nature Contains Nature [#328 - Transformative Prototype (KANT'S PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL POSSIBLE?)] {

    HOMOIOS
    HETEROS
    KABBALAH
    RIGHTS
    AS DEFINED

    } ...

    @5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 - Chronological Plane Mapping] ...

    #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the Sabbath]) ...

    #34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 - Honour your parents]) ...

    #65 (@2 - Nature Rejoices in its Nature: #65 - Nature Rejoices in its
    Nature [#123 - Do not kill]) ...

    #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
    Avoid heteronomy against autonomy]) ...

    #175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
    - Do not steal]) ...

    #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
    Bear no false witness]) ...

    #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])

    *WHICH* *GENERATION* *MUST* *THEREFORE* *BE* *DISTINGUISHED* *FROM
    *WHAT* *THIS* *SCIENCE* *HAS* *IN* *COMMON* *WITH* *ALL* *OTHER*
    *COGNITIONS* *OF* *THE* *UNDERSTANDING*; thus, e.g., the proposition:
    All that is substance in things persists, is a synthetic and properly metaphysical proposition.

    #274 as [#3, #5, #50, #5, #1, #10, #200] = geneá (G1074): {UMBRA: #64 %
    #41 = #23} 1) fathered, birth, nativity; 2) that which has been
    begotten, men of the same stock, a family; 2a) the several ranks of
    natural descent, the successive members of a genealogy; 2b) *METAPHOR*:
    *A* *RACE* *OF* *MEN* *VERY* *LIKE* *EACH* *OTHER* *IN* *ENDOWMENTS*, *PURSUITS*, *CHARACTER*; 2b1) *ESPECIALLY* *IN* *A* *BAD* *SENSE*, *A* *PERVERSE* *RACE*; 2c) the whole multitude of men living at the same
    time; 2d) an age (i.e. the time ordinarily occupied be each successive generation), a space of 30 - 33 years;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
    Correcting, Work on what has been spoiled (decay), Decaying, Branch;
    Tetra: 26 - Endeavour;
    THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine appearance in Urit; I am not hot of speech.

    #VIRTUE: With Ease (no.
    #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
 #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158 ONTIC_OBLIGANS_158@{
   @1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
   @2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO (#132),
   @4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 -
    ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
   Male: #156;
    Feme: #158
} // #158

    G1074@{
       @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
       @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
       @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING: T'ANG (#58),
       @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
       @5: Sup: 64 - SINKING: CH'EN (#196 - I AM NOT ONE OF LOUD VOICE
    {%37}); Ego: 1 - CENTRE: CHUNG (#64),
       @6: Sup: 74 - CLOSURE: CHIH (#270); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#74),
       @7: Sup: 31 - PACKING: CHUANG (#301); Ego: 38 - FULLNESS: SHENG (#112),
       Male: #301; Feme: #112
    } // #274

    "But he answered and said unto them, An evil and adulterous generation
    {#274 as [#3, #5, #50, #5, #1, #10, #200] = genea (G1074): generation} seeketh after a sign; and there shall no sign be given to it, but the
    sign of the prophet Jonas:" [Matthew 12:39 (KJV)]

    If one has previously assembled, according to fixed principles, the a
    priori concepts that constitute the matter of metaphysics and its
    building material, then the analysis of these concepts is of great
    value; it can even be presented separately from all the synthetic propositions that constitute metaphysics itself, as a special part (as
    it were as philosophia definitiva) containing nothing but analytic propositions belonging to metaphysics. For in fact such analyses do not
    have much use anywhere except in metaphysics, that is, with a view
    toward the synthetic propositions that are to be *GENERATED* *FROM*
    *SUCH* *PREVIOUSLY* *ANALYZED* *CONCEPTS*.

    #273 as [#4, #70, #20, #9, #40, #10, #70, #50] /
    #274 as [#4, #70, #20, #10, #40, #10, #70, #50] = dokímion (G1383):
    {UMBRA: #274 % #41 = #28} 1) the proving; 2) *THAT* *BY* *WHICH*
    *SOMETHING* *IS* *TRIED* *OR* *PROVED*, *A* *TEST*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to
    Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
    Circle;
    THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
    even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but 
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
    ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

    G1383@{
       @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
       @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
       @3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
       @4: Sup: 22 - RESISTANCE: KE (#113); Ego: 9 - BRANCHING OUT: SHU (#103),
       @5: Sup: 62 - DOUBT: YI (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
    40 - LAW/MODEL: FA (#143),
       @6: Sup: 72 - HARDNESS: CHIEN (#247); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#153),
       @7: Sup: 61 - EMBELLISHMENT: SHIH (#308); Ego: 70 - SEVERANCE: KE (#223),
       @8: Sup: 30 - BOLD RESOLUTION: YI (#338); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#273),
       Male: #338; Feme: #273
    } // #273

    G1383@{
       @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
       @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
       @3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
       @4: Sup: 23 - EASE: YI (#114); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#104 - I COMMIT NO FRAUD {%7}),
       @5: Sup: 63 - WATCH: SHIH (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 40 - LAW/MODEL: FA (#144),
       @6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#250); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#154),
       @7: Sup: 62 - DOUBT: YI (#312); Ego: 70 - SEVERANCE: KE (#224),
       @8: Sup: 31 - PACKING: CHUANG (#343); Ego: 50 - VASTNESS / WASTING: T'ANG (#274),
       Male: #343; Feme: #274
    } // #274

    "Knowing this, that the trying {#274 as [#4, #70, #20, #10, #40, #10,
    #70, #50] = dokimion (G1383): trying} of your faith worketh patience."
    [James 1:3 (KJV)]

    "That the trial {#274 as [#4, #70, #20, #10, #40, #10, #70, #50] =
    dokimion (G1383): trying} of your faith, being much more precious than
    of gold that perisheth, though it be tried with fire, might be found
    unto praise and honour and glory at the appearing of Jesus Christ:"
    [1Peter 1:7 (KJV)]

    The conclusion of this section is therefore: that metaphysics properly
    has to do with synthetic propositions a priori, and these *ALONE* *CONSTITUTE* *ITS* *AIM*, *FOR* *WHICH* *IT* *INDEED* *REQUIRES* *MANY* *ANALYSES* *OF* *ITS* *CONCEPTS* (*THEREFORE* *MANY* *ANALYTIC*
    *JUDGMENTS*), in which analyses, though, the procedure is no different
    from that in any other type of cognition when *ONE* *SEEKS* *SIMPLY*
    *TO* *MAKE* *ITS* *CONCEPTS* *CLEAR* *THROUGH* *ANALYSIS*. But the
    generation of cognition a priori in accordance with both intuition and concepts, ultimately of synthetic propositions a priori as well, and specifically in philosophical cognition, forms the essential content of metaphysics. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEAS @265 to @274]

    YOUTUBE: "The KLF - 3AM Eternal 1991"

    <https://www.youtube.com/watch?v=MLdT5nTwVWQ>

    <https://www.grapple369.com/Grumble/?zen:1,row:2,col:4,nous:79&prototype:HETEROS>


    .jackNote@zen: 1, row: 2, col: 4, nous: 79 [TIME: 03:00 hrs, SUPER:
    #350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*) / #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The Wanderer, Sojourning, Traveling; Tetra:
    31 - PACKING (CHUANG), EGO: #267:  KANT'S PROLEGOMENA SECTION 2 / #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
    Wanderer, Sojourning, Traveling; Tetra: 31 - PACKING (CHUANG)]

    <http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201101.jpeg>


    <http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201535.jpeg>


    [IMAGE: @ 1101 HOURS (LEFT) ON 5 NOVEMBER 2018 THE SALE RETURNED
    SERVICES LEAGUE #390 - WREATHS REMAIN WITHIN A #312 - WITHERED STATE
    SOME 10 DAYS LATER / @ 1535 HOURS (RIGHT) ON 5 NOVEMBER 2018 AS A

    [continued in next message]

    --- SoupGate-Win32 v1.05
    * Origin: fsxNet Usenet Gateway (21:1/5)
  • From dolf@21:1/5 to dolf on Thu Aug 27 07:30:25 2020
    [continued from previous message]

    I came to your door, concerned that I had offended you in some way,
    and you gave me no opportunity to resolve the matter peacefully.

    In addition you proceeded to stalk and send abusive messages to my
    co-workers and friends, and the promptly posted images of my vehicle
    online, labelling me as a "fascist nazi sympathiser"

    You have also taken to regularly and discreetly filming and
    photographing me during my daily duties.

    You also make reference to me and my vehicle registration on your
    facebook page, personal website and various usenet groups.

    There are other matters also not listed here which you will be
    provided in court documents.

    For the record - I sought prior permission from the landowner prior to
    parking adjacent to the [omitted] street flats in Sale."

    DOLF @ 2018 HOURS ON 10 DECEMBER 2017: "*THAT* *WAS* *DENIED* *BY*
    *THE* *LANDOWNER* *TO* *WHOM* *I* *SHOWED* *PHOTOGRAPHS* *OF* *YOUR*
    *TRESPASS*."

    The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a
    speech of *CICERO*, pronounced in 57 BCE, before the *PONTIFFS* to
    obtain the restitution of his property confiscated by the tribune
    Clodius, during his condemnation to the exile.

    [140] It was then reported to you, O priests, and after that it became
    a common topic of conversation, how he, with preposterous language
    with ill-omened auspices, at times interrupting himself, doubting,
    fearing, hesitating, pronounced and did everything in a manner wholly
    different from that which you have recorded as proper in your books.
    It is, indeed, not very strange that in doing an act of such
    wickedness and such insanity, even his audacity could not wholly
    repress his fear.

    YOUTUBE: "Hozier - Take Me To Church (Official Video)"

    <https://www.youtube.com/watch?v=PVjiKRfKpPI>

    In truth, if no *ROBBER* was ever so savage and inhuman, as, when he
    had plundered temples, and then, having been excited by *DREAMS* or
    some superstitious feelings, consecrated some altar on a desert shore,
    not to shudder in his mind when compelled to propitiate with his
    prayers the deity whom he has insulted by his wickedness; what do you
    suppose must have been the agitation of mind of that plunderer of
    every temple, and of every house, and of the whole city, when he was
    consecrating one single altar to avert the vengeance due to his
    numberless acts of wickedness? [141] He could not possibly (although
    the insolence of power had elated his mind, and although he was armed
    by nature with incredible audacity) fail to blunder in his
    proceedings, or to keep constantly making mistakes, especially when he
    had a priest and teacher who was compelled to teach before he had
    learnt himself. There is great power, not only in the divinity of the
    immortal gods, but also in the republic itself. When the immortal gods
    saw the guardian and protector of their temples driven away in a most
    wicked manner, they were unwilling to quit their temples and to remove
    into his house. Therefore they alarmed the mind of that most
    insensible man with fear and anxiety.

    But the republic, although that was banished at the same time with
    myself, was still constantly present to the eyes of its destroyer, and
    from his excited and kindled frenzy was constantly demanding my
    restoration and its own. What marvel then is it, if he, urged on by
    the insanity of fear and drawn on headlong by wickedness, was neither
    able properly to perform the ceremonies which he had begun, nor to
    utter one single word in due order with proper solemnity? [THE
    ORATIONS OF MARCUS TULLIUS CICERO, LITERALLY TRANSLATED BY C. D.
    YONGE, B. A. LONDON. GEORGE BELL & SONS, YORK STREET, COVENT GARDEN.
    1891]

    *PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value
    term of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
    contradictory to the fact that clergy theorists have subjected Western
    society to very heavy exogamous constraints and to a marked (largely
    *PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel (with the
    collaboration of Christine Ducourtieux), The History (of the Middle
    Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
    History of the Middle Ages intended for a society in which even the
    students of history's question, 2007]

    WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
    *VALORIZATION* OF *CELIBACY* IS A PERVERSE DEPRAVITY AND DELIBERATE
    SEDITION {#444 - *SPORT* OF COMBAT} MADE AGAINST THE STATE BY LACK OF
    ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {

    @65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
    MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE: {ie. SELF IDENTITY
    - FORMULA OF AUTONOMY}

    } AS BOTH THE PRINCIPLE OF JUXTAPOSITION {

    @1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
    OCTOBER 1900: #27 + #54 = #81 {ie. REALM OF ITS NATURE AS HEAVEN -
    FORMULA OF UNIVERSAL LAW}

    } AND PRINCIPLE OF CONTINUITY {

    @5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS
    PATENT 29 OCTOBER 1900: #9 + #18 = #27 {ie. SYSTEM'S COSMOLOGY AS
    EARTH - FORMULA OF HUMANITY}

    } in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
    WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
    FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS
    MUST ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH
    OUGHT TO PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR*
    *JUDICIAL* *SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY
    CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH
    JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY
    OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE *LAWFULLY*
    *CONSTITUTED* OR APPOINTED BY US" IN ACCORD WITH THE PRINCIPLE OF
    MATERIALITY {

    @175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
    TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
    WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
    DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
    365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6} {ie.
    FORMULA OF PROGRESSION OF INDIVIDUAL PHENOMENA}

    FOR FURTHER SEE:

    "RAINING ON YOUR PARADE: HYPOTHESIS ON KANT'S PROLEGOMENA AS COMPLETE
    MATCH BEING IMPETUS FOR CHRISTCHURCH MASSACRE AND ACTION BY IT'S LOCAL
    COMMUNITY AGENT PROVOCATEURS" dated 21 AUGUST 2020

    <http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>


    "HORSES FOR COURSES: CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY
    #492 - VOLUNTARY FREE WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT
    / #27 - DUTY / #54 - UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205
    - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]
    OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900" dated 9
    AUGUST 2020

    <http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>

    REDUCTIO AD HITLERUM: "If one once allows the [*CATHOLIC*] *CHURCH* to
    exercise the slightest influence on the governing of the people and
    the upbringing of the younger generation, it will strive to become
    omnipotent, and one makes a great mistake if one thinks that one can
    make a collaborator of the Church by accepting a compromise (eg: GOOD
    FRIDAY AGREEMENT AND IRISH NATIONALISM OF SINN FEIN / SCOTTISH
    NATIONALISM OF SAINT ANDREWS).

    IDEA 236 - PAIRING: "THE ESTABLISHED RELIGIONS, AND PARTICULARLY THE
    *CATHOLIC* *CHURCH*, ARE ADEPTS AT PRESENTING AN INNOCENT MIEN AND IN
    FLATTERING THE MAN IN POWER."

    The whole international outlook and political interest of the
    *CATHOLIC* *CHURCH* in Spain render inevitable conflict between the
    [*CATHOLIC*] *CHURCH* and the Franco régime, and a new revolution thus
    comes within the bounds of possibility. Spain may well have to pay
    with her blood, in the not too distant future, for her failure to
    carry through a truly national revolution, as was done in Germany and
    Italy.

    ...

    I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
    CARRY OUT THIS THREAT, BUT CONTENTED MYSELF WITH SHOOTING ONE HUNDRED
    AND THIRTY OF THESE SELF-STYLED BIBLE STUDENTS (BIBELFORSCHER}.
    INCIDENTALLY, THE EXECUTION OF THESE HUNDRED AND THIRTY CLEARED THE
    AIR, JUST LIKE A THUNDERSTORM DOES.

    YOUTUBE: "Imagine Dragons (Thunder)"

    <https://www.youtube.com/watch?v=fKopy74weus>

    WHEN THE NEWS OF THE SHOOTINGS WAS MADE PUBLIC, MANY THOUSANDS OF
    SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID MILITARY SERVICE ON THE
    SCORE OF SOME RELIGIOUS SCRUPLE OR OTHER LOST THEIR COURAGE AND
    CHANGED THEIR MINDS.

    If you wish to wage war successfully or to lead a people successfully
    through a difficult period of its history, you must have no doubts
    whatever on one point—*NAMELY*, *ANY* *INDIVIDUAL* *WHO* *IN* *SUCH*
    *TIMES* *TRIES*, *EITHER* *ACTIVELY* *OR* *PASSIVELY*, *TO* *EXCLUDE*
    *HIMSELF* *FROM* *THE* *ACTIVITIES* *OF* *THE* *COMMUNITY*, *MUST*
    *BE* *DESTROYED*.

    Anyone who for false reasons of mercy deviates from this clear
    principle is aiding, willingly or unwillingly, the dissolution of the
    State." [HITLER's TABLE TALK ON 7 JUNE 1942 IDEA 235 ON *SLAUGHTER*,
    page 319]

    — TRUTH WHISPERS AS TEARS IN RAIN —
    [Written: 3 December 2017]

    “WHAT OF GODHEAD.
    AND IMAGO DEI.
    OR TRUTH {ie. #175 - ICOSAHEDRON as truth force of Authority;
    Stability; 'One Right Way'} CONVEY?
    BY PURE CONCEIT.

    WHY BE WICKED.
    SUCH AS THEE.
    OF BLASPHEMY.
    SELFISH DECEIT.

    WHOM DID BLEED.
    WAS IT NOT FOR ME?
    YOUR COCK {ie. #65 - DODECAHEDRON as Myths; Ancestors; Traditions; Our
    People} DENY.
    NOW ALL FORFEIT.”

    YOUTUBE: “Time to Die (Gary Numan)”

    <https://www.youtube.com/watch?v=KYt8Ia2nCWk>

    EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY
    #274 - PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH
    BARBARISM: GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17
    SEPTEMBER 2018:



    <http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>

    [IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven
    / Hitler / Napoleon Emperor) named dolf as being either the Dutch
    politician GEERT BE WILDERS or of myself]

    IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS,
    SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
    CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF
    COGNITION THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):

    If one wishes to present a body of cognition as science, then *ONE*
    *MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
    *DIFFERENTIA* it has in common with no other science, and which is
    therefore its distinguishing feature; otherwise the boundaries of all
    the sciences run together, and none of them can be dealt with
    thoroughly according to its own nature.

    #265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60):
    {UMBRA: #455 % #41 = #4} 1) in, of or belonging to the market place;
    2) frequenting the market place; 2a) *HUCKSTERS*, petty traffickers,
    retail dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*,
    *MEAN* *VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*,
    *SUITED* *TO* *FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
    Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
    THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
    appearance at Elephantine; I am not rapacious.

    #VIRTUE: With
    Barrier (no. #4), isolation but
    #TOOLS: With Stove (no. #44),
    neighbours.
 #POSITION: As to Strength (no. #36), it is the solidly
    built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON:
    #102
    ONTIC_OBLIGANS_102@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 -
    BARRIER: HSIEN (#4),
   @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 -
    STOVE: TSAO (#48),
   @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 -
    STRENGTH: CH'IANG (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: >> 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT
    RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

    G60@{
        @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
        @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
        @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
        @4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING:
    TS'UNG (#93),
        @5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7});
    Ego: 1 - CENTRE: CHUNG (#94),
        @6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#104 - I COMMIT NO FRAUD {%7}),
        @7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED
    THE SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
        @8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES
    {%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO
    CHECK UPON THE WATER IN ITS FLOW {%36}),
        Male: #161; Feme: #184
    } // #265

    "But the Jews which believed not, moved with envy, took unto them
    certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1,
    #10, #70, #10] = agoraios (G60): baser} sort, and gathered a company,
    and set all the city on an uproar, and assaulted the house of Jason
    {he that cures}, and sought to bring them out to the people." [Acts
    17:5 (KJV)]

    #265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41
    = #19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE*
    *POWER* to open and to shut; 1b) metaph. in the NT to denote power and
    authority of various kinds;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
    Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
    Ground, Calculations; Tetra: 58 - Gathering In;
    THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
    Block; I commit not adultery with another's wife.

    #VIRTUE:
    Following (no. #19) means dispersing, but
    #TOOLS: Massing (no.
    #59) means assembling.
    #POSITION: With Ease (no. #23), the level
    and smooth, but
    #TIME: With Difficulties (no. #79), the going up >> and down.
    #CANON: #180
    ONTIC_OBLIGANS_180@{
   @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 >> - FOLLOWING: TS'UNG (#19),
   @2: Sup: 78 - ON THE VERGE: CHIANG
    (#97); Ego: 59 - MASSING: CHU (#78),
   @3: Sup: 20 - ADVANCE: CHIN
    (#117); Ego: 23 - EASE: YI (#101),
   @4: Sup: 18 - WAITING: HSI
    (#135); Ego: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH
    ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

    G2807@{
        @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
        @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
    RESOLUTION: YI (#50),
        @3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL:
    SHAO (#55),
        @4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#65),
        @5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG
    (#103),
        Male: #212; Feme: #103
    } // #265

    "And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200]
    = kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou
    shalt bind on earth shall be bound in heaven: and whatsoever thou
    shalt loose on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]

    YOUTUBE: "Snap! - The Power (Official Video)"

    <https://www.youtube.com/watch?v=j1BNcSBApOU>

    "Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
    #30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
    in yourselves, and them that were entering in ye hindered." [Luke
    11:52 (KJV)]

    Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A*
    *DIFFERENCE* *OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*,
    or even of the type of cognition, or some if not all of these things
    together, the idea of the possible science and its territory depends
    first of all upon it.

    #266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA:
    #259 % #41 = #13} 1) *UNLEARNED*, *IGNORANT*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
    Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
    THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
    the Block; I have not slaughtered the sacred animals.

    #VIRTUE: >> With Increase (no. #13), the beginning of florescence, but
    #TOOLS: >> With Eternal (no. #53), what lasts to the very end.
    #POSITION:
    With Opposition (no. #8), at court, but
    #TIME: With Inner (no.
    #65), on the sleeping mat
    #CANON: #139
    ONTIC_OBLIGANS_139@{
   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - >> INCREASE: TSENG (#13),
   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 >> - ETERNITY: YUNG (#66),
   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8
    - OPPOSITION: KAN (#74),
   @4: Sup: 58 - GATHERING IN: HSI (#211);
    Ego: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
    {%13}),
   Male: #211; Feme: #139
} // #139

    G261@{
        @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
        @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
        @3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF
    VIOLENCE {%2}); Ego: 1 - CENTRE: CHUNG (#42),
        @4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT:
    SHU (#51),
        @5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS
    OF THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
        @6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#66),
        @7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I
    COMMIT NO FRAUD {%7}),
        Male: #280; Feme: #104
    } // #266

    "As also in all his epistles, speaking in them of these things; in
    which are some things hard to be understood, which they that are
    unlearned {#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261):
    unlearned} and unstable wrest, as they do also the other scriptures,
    unto their own destruction." [2Peter 3:16 (KJV)]

    First, concerning the sources of metaphysical cognition, it already
    lies in the concept of metaphysics that they cannot be empirical. The
    principles of such cognition (which include not only its fundamental
    propositions or basic principles, but also its fundamental concepts)
    must therefore never be taken from experience; for the cognition is
    supposed to be not physical but metaphysical, that is, lying beyond
    experience. Therefore it will be based upon neither outer experience,
    which constitutes the source of physics proper, nor inner, which
    provides the foundation of empirical psychology. It is therefore
    cognition a priori, or from pure understanding and pure reason.

    #215 as [#5, #2, #8, #200]  <— SELF #312 - *CONTRADICTION* MINUS #81 -
    *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
    {3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
    REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
    TABLE TALK IDEA: @215 - 12 MAY 1942} /

    #266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
    #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose;
    1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
    I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
    Tetra: 73 - Already Fording, Completion;
    THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
    appearance at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping
    Small (no. #5) means the minute first signs.
    #TOOLS: Greatness (no.
    #45) means battening.
    #POSITION: As to Accumulation (no. #60), it >> is the many, but
    #TIME: As to Keeping Small (no. #5), it is the
    few.
    #CANON: #115
    ONTIC_OBLIGANS_115@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5
    - KEEPING SMALL: SHAO (#5),
   @2: Sup: 50 - VASTNESS / WASTING: T'ANG >> (#55); Ego: 45 - GREATNESS: TA (#50),
   @3: Sup: 29 - DECISIVENESS:
    TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
    CHI (#110),
   @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
    SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118;
    Feme: #115
} // #115

    H977@{
        @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
        @2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#56),
        @3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU
    (#58),
        @4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
    MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
        @5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I
    COMMIT NO FRAUD {%7}),
        Male: #209; Feme: #104
    } // #266

    "For thou art an holy people unto the LORD thy God: the LORD thy God
    hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
    thee to be a special people unto himself, above all people that are
    upon the face of the earth." [Deuteronomy 7:6 (KJV)]

    "The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
    #2, #8, #200] = bachar (H977): choose} you, because ye were more in
    number than any people; for ye were the fewest of all people:"
    [Deuteronomy 7:7 (KJV)]

    "Then there shall be a place which the LORD your God shall choose
    {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his
    name to dwell there; thither shall ye bring all that I command you;
    your burnt offerings, and your sacrifices, your tithes, and the heave
    offering of your hand, and all your choice vows which ye vow unto the
    LORD:" [Deuteronomy 12:11 (KJV)]

    In this, however, there would be nothing to differentiate it from pure
    mathematics; it must therefore be denominated pure philosophical
    cognition; but concerning the meaning of this expression I refer to
    the Critique of Pure Reason, pp. 712 f.,1 where the distinction
    between these two types of use of reason has been presented clearly
    and sufficiently. – So much on the sources of metaphysical cognition.
    [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to
    Any Future Metaphysics, IDEA @266]

    SECTION #2 - CONCERNING THE KIND OF KNOWLEDGE WHICH CAN ALONE BE
    CALLED METAPHYSICAL:

    a. On the distinction between analytical and synthetical judgments in
    general

    Analytical judgments are explicative. They express nothing in the
    predicate but what has already been actually thought in the concept of
    the subject. Synthetical judgments are expansive. The predicate
    contains something that is not actually thought in the concept of the
    subject. It amplifies knowledge by adding something to the subject's
    concept.

    b. The common principle of all analytical judgments is the law of
    *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
    #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
    *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

    The predicate of an affirmative analytical judgment is already
    contained in the concept of the subject, of which it cannot be denied
    without *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
    (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
    *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}. All analytical
    judgments are a priori.

    c. Synthetical judgments require a principle that is different from
    the law of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
    (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
    *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}.

    @1. Judgments of experience are always synthetical.

    Analytical judgments are not based on experience. They are based
    merely on the subject's concept.

    @2. Mathematical judgments are all synthetical.

    Pure mathematical knowledge is different from all other a priori
    knowledge. It is synthetical and cannot be known from mere conceptual
    analysis. Mathematics require the intuitive construction of concepts.
    Arithmetical sums are the result of the addition of intuited counters.
    Geometrical concepts, such as "shortest distance," are known only
    through intuition.

    @3. Metaphysical judgments, properly so called, are all synthetical.

    Concepts and judgments pertaining to metaphysics may be analytical.
    These may not be metaphysical but can be combined to make a priori,
    synthetical, metaphysical judgments. For example, the analytical
    judgment "substance only exists as subject" can be used to make the
    judgment "all substance is permanent," which is a synthetical and
    properly metaphysical judgment.  [Wikipedia
    2018:Prolegomena_to_Any_Future_Metaphysics]

    ON THE TYPE OF COGNITION THAT ALONE CAN BE CALLED METAPHYSICAL

    (a) On the distinction between synthetic and analytic judgments in
    general

    #267 as [#6, #5, #2, #200, #4, #10, #600] = bârôd (H1261): {UMBRA:
    #206 % #41 = #1} 1) spotted, marked;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
    I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
    THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
    appearance in Annu; I am not a doer of wrong.

    #VIRTUE: If it is >> Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1),
    it begins.
 #POSITION: If it is Response (no. #41), then yin is
    born.
    #TIME: With Full Circle (no. #2), it wheels back.

    #CANON: #45
    ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 -
    CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 -
    CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 -
    RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 -
    FULL CIRCLE: CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; >> Feme: #45
} // #45

    H1261@{
        @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
        @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
    (#11),
        @3: Sup: 13 - INCREASE: TSENG (#30); Ego: 2 - FULL CIRCLE: CHOU
    (#13),
        @4: Sup: 51 - CONSTANCY: CH'ANG (#81); Ego: 38 - FULLNESS: SHENG
    (#51),
        @5: Sup: 55 - DIMINISHMENT: CHIEN (#136); Ego: 4 - BARRIER: HSIEN
    (#55),
        @6: Sup: 65 - INNER: NEI (#201); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#65),
        @7: Sup: 17 - HOLDING BACK: JUAN (#218); Ego: 33 - CLOSENESS: MI
    (#98),
        Male: #218; Feme: #98
    } // #267

    "And it came to pass at the time that the cattle conceived, that I
    lifted up mine eyes, and saw in a dream, and, behold, the rams which
    leaped upon the cattle were ringstreaked, speckled, and grisled {#267
    as [#6, #5, #2, #200, #4, #10, #40] = barod (H1261): grisled}."
    [Genesis 31:10 (KJV)]

    "And he said, Lift up now thine eyes, and see, all the rams which leap
    upon the cattle are ringstreaked, speckled, and grisled {#267 as [#6,
    #5, #2, #200, #4, #10, #40] = barod (H1261): grisled}: for I have seen
    all that Laban {white; shining; gentle; brittle} doeth unto thee."
    [Genesis 31:12 (KJV)]

    Metaphysical *COGNITION* *MUST* *CONTAIN* *NOTHING* *BUT* *JUDGMENTS*
    *A* *PRIORI*, *AS* *REQUIRED* *BY* *THE* *DISTINGUISHING* *FEATURE*
    *OF* *ITS* *SOURCES*. But *JUDGMENTS* may have any origin whatsoever,
    or be constituted in whatever manner according to their logical form,
    and yet there is nonetheless a distinction between them according to
    their content, by dint of which they are either merely explicative and
    add nothing to the content of the cognition, or ampliative and augment
    the given cognition; the first may be called analytic *JUDGMENTS*, the
    second synthetic.

    #267 as [#200, #7, #10, #700] = râz (H7328): {UMBRA: #207 % #41 = #2}
    1) *SECRET*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11
    - Peace, Pervading, Greatness; Tetra: 16 - Contact;
    THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
    appearance in Cher-aba; I am not a man of violence.

    #VIRTUE: With
    Full Circle (no. #2), a return to virtue.
    #TOOLS: With
    Defectiveness (no. #10), the crooked.
    #POSITION: With Going to
    Meet (no. #42), a counter turn towards punishment.
    #TIME: With
    Bold Resolution (no. #30), the straight?
    #CANON: #84
    ONTIC_OBLIGANS_84@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 -
    FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14);
    Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#12),
   @3: Sup: 54 -
    UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
    {%42}); Ego: 42 - GOING TO MEET: YING (#54),
   @4: Sup: 3 - MIRED:
    HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84 - I AM NOT A MAN OF
    VIOLENCE {%2}),
 Male: #71; Feme: #84
} // #84

    H7328@{
        @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38), >>     @2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
    AM NOT A DOER OF WRONG {%1}),
        @3: Sup: 55 - DIMINISHMENT: CHIEN (#138); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#55),
        @4: Sup: 26 - ENDEAVOUR: WU (#164); Ego: 52 - MEASURE: TU (#107),
        Male: #164; Feme: #107
    } // #267

    "Daniel {judgment of God; God my judge} answered in the presence of
    the king, and said, The secret {#267 as [#200, #7, #10, #50] = raz
    (Aramaic) (H7328): secret} which the king hath demanded cannot- the
    wise men, the astrologers, the magicians, the soothsayers, show unto
    the king; But there is a God in heaven that revealeth secrets {#267 as
    [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret}, and maketh
    known to the king Nebuchadnezzar {tears and groans of judgment} what
    shall be in the latter days. Thy dream, and the visions of thy head
    upon thy bed, are these; As for thee, O king, thy thoughts came into
    thy mind upon thy bed, what should come to pass hereafter-: and he
    that revealeth secrets {#267 as [#200, #7, #10, #50] = raz (Aramaic)
    (H7328): secret} maketh known to thee what shall come to pass. But as
    for me, this secret {#267 as [#200, #7, #10, #50] = raz (Aramaic)

    [continued in next message]

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