Male: #242; Feme: #259
} // #266
H6049@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 46 - ENLARGEMENT: K'UO (#52); Ego: 40 - LAW/MODEL: FA (#46),
@3: Sup: 35 - GATHERING: LIEN (#87); Ego: 70 - SEVERANCE: KE (#116),
@4: Sup: 41 - RESPONSE: YING (#128); Ego: 6 - CONTRARIETY: LI (#122),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#138); Ego: 50 - VASTNESS / WASTING: T'ANG (#172),
@6: Sup: 60 - ACCUMULATION: CHI (#198); Ego: 50 - VASTNESS /
WASTING: T'ANG (#222),
@7: Sup: 70 - SEVERANCE: KE (#268); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#232),
@8: Sup: 22 - RESISTANCE: KE (#290); Ego: 33 - CLOSENESS: MI (#265),
Male: #290; Feme: #265
} // #272
"Therefore hearken not ye to your prophets, nor to your diviners, nor to
your dreamers, nor to your enchanters {#272 as [#6, #40, #70, #6, #50,
#50, #10, #40] = `anan (H6049): observer}, nor to your sorcerers, which
speak unto you, saying, Ye shall not serve the king of Babylon
{incongruity; confusion; mixture}:" [Jeremiah 27:9 (KJV)]
#ONE: [#38 - *IMPETUS* *FOR* *THEFT* *OF* *INTELLECTUAL* *PROPERTY*, #45
- GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] - ENQUIRY (#41)
PINOCCHIO'S PARADOX IN NOTING THAT THE PAPAL COMMENTS OF EUROPEAN
DISCOURSE ECHOING HITLER IS ANALOGOUS TO #1934 - CONSUMING THE #1827 - EUCHARIST IN ALIGNMENT WITH THE #1827 - ECCLESIASTICAL CALENDAR
#1934 as [#2, #10, #2, #100, #800, #200, #20, #800] = bibrṓskō (G977): {UMBRA: #0 as #1934 % #41 = #7} 1) *TO* *EAT*;
#207 as [#200, #7] = râz (H7328): {UMBRA: #55 as #207 % #41 = #2} 1) *SECRET*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
ONTIC_OBLIGANS_84@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#12),
@3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
@4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84
- I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84 - *EAR*
H7328@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
AM NOT A DOER OF WRONG {%1}),
Male: #83; Feme: #45
} // #207
#207 as [#2, #200, #5] = bârâh (H1262): {UMBRA: #12 as #207 % #41 = #2}
1) *TO* *EAT*, *CONSUME*; 1a) (Qal) to eat; 1b) (Piel) for eating,
devouring; 1c) (Hiphil) to cause to eat;
#TWO: [#38 - IMPROPER PRE ANZAC CENTENNIAL 2018 *WREATH* *PLACEMENT* ON
8 JUNE 2017, #45 - GREATNESS (TA), #40, #39, #44, #37, #42, #43, #41] - CONTRADICTION (#82)
[#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
(#38)}
#45, {@2: Sup: 2 - FULL CIRCLE: CHOU (#40); Ego: 45 - GREATNESS: TA (#83)} #40, {@3: Sup: 42 - GOING TO MEET: YING (#82); Ego: 40 - LAW/MODEL: FA (#123)}
#39, {@4: Sup: 81 - FOSTERING: YANG (#163); Ego: 39 - RESIDENCE: CHU
(#162)}
#44, {@5: Sup: 44 - STOVE: TSAO (#207 as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 = #2} 1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH* *OBJECT* - *HEAVENS*)); Ego: 44 - STOVE: TSAO (#206)} #37, {@6: Sup: 81 - FOSTERING: YANG (#288: KANT'S PROLEGOMENA SECTION
13); Ego: 37 - PURITY: TS'UI (#243)}
#42, {@7: Sup: 42 - GOING TO MEET: YING (#330: KANT'S PROLEGOMENA
SECTION 43); Ego: 42 - GOING TO MEET: YING (#285: KANT'S PROLEGOMENA
SECTION 12)}
#43, {@8: Sup: 4 - BARRIER: HSIEN (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 43 - ENCOUNTERS: YU (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#379: KANT'S PROLEGOMENA); Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}
#207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY / PSYCHIC EXPO 18 SEPTEMBER
2017
<http://www.grapple369.com/images/DISRESPECT%2020170918%201151%20-%201.JPG> <http://www.grapple369.com/images/DISRESPECT%2020170918%201151%20-%202.JPG> <http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%201.JPG> <http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%202.JPG> <http://www.grapple369.com/images/DISRESPECT%2020170918%201253%20-%203.JPG>
[IMAGE: RAINBOWS / WOMANHOOD @ 1253 HOURS (BOTTOM) ON 18 SEPTEMBER
2017 AND BY #332 - SITTING UPON AS DESECRATION OF THE ANZAC CENOTAPH @
1151 HOURS (TOP) AT #207 - ASTROLOGY / CLAIRVOYANTS / NUMEROLOGY /
PSYCHIC EXPO AS *HOSTILE* *MALE* *ENCOUNTER* *AND* *CONCERNED* *WITH* *PHOTOGRAPH* *OF* *CHILDREN* *BEING* *THEN* *IMPETUS* *FOR*
*PROCREATIONAL* *VALUE* *REMOVAL* *FROM* *THE* *RETURNED* *SERVICES*
*LEAGUE* (RSL) *MURAL* *THE* *SELF* *SAME* *DAY*]
JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "What do you think so
far?"
DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "It's a great tribute to fascist idealism but what about women's emancipation."
JEREMY KASPER @ 1253 HOURS ON 18 SEPTEMBER 2017: "Go away as you are
just being rude."
YOUTUBE: "Gotye - Somebody That I Used To Know (feat. Kimbra) - official music video"
<https://www.youtube.com/watch?v=8UVNT4wvIGY>
DOLF @ 1253 HOURS ON 18 SEPTEMBER 2017: "I've published my dissertation
as reasoned opposition and these photographs now will be included.
It is you who are being entirely disparaging and if you have any
reasonable explanation I would like to hear it."
Some other fundamental propositions that geometers presuppose are indeed actually analytic and rest on the principle of *CONTRADICTION* {#312 as
[#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; however, they serve only, like identical propositions, as
links in the chain of method and not as principles: e.g., a = a, the
whole is equal to itself, or (a + b) > a, that is, the whole is greater
than its part. And indeed even these, al- though they are valid from
concepts alone, are admitted into mathematics only because they can be exhibited in intuition.
#272 as [#1, #80, #70, #100, #10, #1, #10] = aporía (G640): {UMBRA: #262 % #41 = #16} 1) *THE* *STATE* *OF* *ONE* *WHO* *IS* *IN* *PERPLEXITY*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #262 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine appearance in Bubastis; I am not an eaves-dropper. #VIRTUE: Contact
(no. #16) means mutual compliance. #TOOLS: Closed Mouth (no. #56) means no contact. #POSITION: With Increase (no. #13), daily additions, but #TIME: With Diminishment (no. #55), daily reductions. #CANON: #140
ONTIC_OBLIGANS_140@{ @1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16), @2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72), @3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13
- INCREASE: TSENG (#85), @4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}), Male: #151; Feme: #140 } // #140
G640@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 8 - OPPOSITION: KAN (#160); Ego: 19 - FOLLOWING: TS'UNG (#170),
@5: Sup: 18 - WAITING: HSI (#178); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@6: Sup: 19 - FOLLOWING: TS'UNG (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 29 - DECISIVENESS: TUAN (#226); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #226; Feme: #191
} // #272
"And there shall be signs in the sun, and in the moon, and in the stars;
and upon the earth distress of nations, with perplexity {#272 as [#1,
#80, #70, #100, #10, #1, #10] = aporia (G640): perplexity}; the sea and
the waves roaring;" [Luke 21:25 (KJV)]
It is *MERELY* *AMBIGUITY* *OF* *EXPRESSION* which makes us commonly
believe here that the predicate of such apodictic judgments already lies
in our concept and that the judgment is therefore analytic. Namely, we
are required to add in thought a particular predicate to a given
concept, and this necessity is already attached to the concepts. But the question is not, what we are required to add in thought to a given
concept, but *WHAT* *WE* *ACTUALLY* *THINK* *IN* *IT*, *EVEN* *IF*
*ONLY* *OBSCURELY*, and then it becomes evident that the predicate
attaches to such concepts indeed necessarily, though not immediately,
but rather through an intuition that has to be added. [CAMBRIDGE TEXTS
IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future
Metaphysics, IDEA @272]
The essential feature of pure mathematical cognition, differentiating it
from all other a priori cognition, is that it must throughout proceed
not from concepts, but always and only through the construction of
concepts (Critique, p. 713). Because pure mathematical cognition, in its propositions, must therefore go beyond the concept to that which is
contained in the intuition corresponding to it, its propositions can and
must never arise through the analysis of concepts, that is,
analytically, and so are one and all synthetic.
#273 as [#30, #10, #5, #6, #10, #200, #10, #2] = Yᵉhôwyârîyb (H3080): {UMBRA: #243 % #41 = #38} 0) Jehoiarib = 'Jehovah contends'; 1) A priest
in Jerusalem; 2) the head of the 1st of the 24 *COURSES* *OF* *PRIESTS*
in David's time;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #243 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god. #VIRTUE: Fullness (no. #38) means the prime of life, but #TOOLS: On the Verge (no. #78) means old age. #POSITION: With Kinship (no. #34), attachment between even distant relatives. #TIME: With Severance (no. #70), offense to one’s own flesh and blood. #CANON: #220 ONTIC_OBLIGANS_220@{ @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38), @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG (#116), @3: Sup: 69 - EXHAUSTION: CH'IUNG
(#142); Ego: 34 - KINSHIP: CH'IN (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}), Male: #200; Feme: #220 } // #220
H3080@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#40),
@3: Sup: 45 - GREATNESS: TA (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 5 - KEEPING SMALL: SHAO (#45 - I AM NOT A DOER OF WRONG {%1}),
@4: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 6 - CONTRARIETY: LI (#51),
@5: Sup: 61 - EMBELLISHMENT: SHIH (#227); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#61),
@6: Sup: 18 - WAITING: HSI (#245); Ego: 38 - FULLNESS: SHENG (#99),
@7: Sup: 28 - CHANGE: KENG (#273); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109),
@8: Sup: 30 - BOLD RESOLUTION: YI (#303); Ego: 2 - FULL CIRCLE: CHOU (#111),
Male: #303; Feme: #111
} // #273
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF*
*PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy}, which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
#266 as [#7, #8, #40, #10, #1, #200] = zēmía (G2209): {UMBRA: #66 % #41 = #25} 1) *DAMAGE*, *LOSS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #66 % #41 = #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour. #VIRTUE: Contention (no. #25) means the shih are impartial. #TOOLS: Inner (no. #65) means the women are partial. #POSITION: With Going to Meet (no. #42), one knows what preceded. #TIME: With Eternal (no. #53), one sees the later issue. #CANON: #185
ONTIC_OBLIGANS_185@{ @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG (#25), @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90), @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING (#132), @4: Sup: 23 - EASE: YI (#108); Ego: 53
- ETERNITY: YUNG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}), Male: #108; Feme: #185 } // #185
G2209@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 15 - REACH: TA (#22); Ego: 8 - OPPOSITION: KAN (#15),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#77); Ego: 40 - LAW/MODEL: FA (#55),
@4: Sup: 65 - INNER: NEI (#142); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@5: Sup: 66 - DEPARTURE: CH'U (#208); Ego: 1 - CENTRE: CHUNG (#66),
@6: Sup: 23 - EASE: YI (#231); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #231; Feme: #104
} // #266
"Yea doubtless, and I count all things but loss {#266 as [#7, #8, #40,
#10, #1, #200] = zemia (G2209): loss} for the excellency of the
knowledge of Christ Jesus my Lord: for whom I have suffered the loss of
all things, and do count them but dung, that I may win Christ,"
[Philippians 3:8 (KJV)]
I cannot, however, refrain from noting the *DAMAGE* that neglect of this otherwise seemingly insignificant and unimportant observation has
brought upon philosophy. Hume, when he felt the call, worthy of a philosopher, to cast his gaze over the entire field of pure a priori cognition, in which the human understanding claims such vast holdings, inadvertently lopped off a whole (and indeed the most considerable)
province of the same, *NAMELY* *PURE* *MATHEMATICS*, *BY* *IMAGINING*
*THAT* *THE* *NATURE* *AND* *SO* *TO* *SPEAK* *THE* *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *RESTED* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, *NAMELY* *SOLELY* *ON* *THE* *PRINCIPLE* *OF* *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; and although he had by no means
made a classification of propositions as formally and generally, or with
the nomenclature, as I have here, it was nonetheless just as if he had
said: Pure mathematics contains only analytic propositions, but
metaphysics contains synthetic propositions a priori. Now he erred
severely in this, and this error had decisively damaging consequences
for his entire conception. For had he not done this, he would have
expanded his question about the origin of our synthetic judgments far
beyond his metaphysical concept of causality and extended it also to the possibility of a priori mathematics; for he would have had to accept mathematics as synthetic as well. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @273]
#273 as [#60, #8, #200, #5] = çachar (H5504): {UMBRA: #268 % #41 = #22}
1) traffic, gain, profit, *GAIN* *FROM* *MERCHANDISE*; 1a) traffic,
gain from traffic;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #268 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor. #VIRTUE: What Resistance (no. #22) approves
is right while #TOOLS: What Doubt (no. #62) abhors is wrong. #POSITION: With Advance (no. #20), the desire to proceed. #TIME: With Stoppage (no. #71), the desire for constraints. #CANON: #175 ONTIC_OBLIGANS_175@{ @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22), @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}), @3: Sup: 23 -
EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD {%7}), @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175 - I AM NOT A TRANSGRESSOR {%22}), Male: #61; Feme: #175 } // #175
H5504@{
@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI (#60),
@2: Sup: 68 - DIMMING: MENG (#128); Ego: 8 - OPPOSITION: KAN (#68 -
I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@3: Sup: 25 - CONTENTION: CHENG (#153); Ego: 38 - FULLNESS: SHENG (#106),
@4: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
Male: #183; Feme: #111
} // #273
But then he would by no means have been able to found his metaphysical propositions on mere experience, for otherwise he would have had to
subject the axioms of pure mathematics to experience as well, which he
was much too reasonable to do. The good company in which metaphysics
would then have come to be situated would have secured it against the
danger of scornful mistreatment; for the blows that were intended for
the latter would have had to strike the former as well, which was not
his intention, and could not have been; and so the acute man would have
been drawn into reflections which must have been similar to those with
which we are now occupied, but which would have gained infinitely from
his inimitably fine presentation.
3. Properly metaphysical judgments are one and all synthetic. Judgments belonging to metaphysics must be distinguished from properly meta-
physical judgments. Very many among the former are analytic, but they
merely provide the means to metaphysical judgments, toward which the aim
of the science is completely directed, and which are always synthetic.
For if concepts belong to metaphysics, e.g., that of substance, then the judgments arising from their mere analysis necessarily belong to meta- physics as well, e.g., substance is that which exists only as subject,
etc., and through several such analytic judgments we try to approach the definition of those concepts. Since, however, the analysis of a pure
concept of the understanding (such as metaphysics contains) does not
proceed in a different manner from the analysis of any other, even
empirical, concept which does not belong to metaphysics (e.g., air is an elastic fluid, the elasticity of which is not lost with any known degree
of cold), therefore the concept may indeed be properly metaphysical, but
not the analytic judgment; for this science possesses something special
and *PROPER* *TO* *IT* *IN* *THE* *GENERATION* *OF* *ITS* *A* *PRIORI* *COGNITIONS*,
@1 - Nature Contains Nature [#328 - Transformative Prototype (KANT'S PROLEGOMENA SECTION 40: HOW IS METAPHYSICS IN GENERAL POSSIBLE?)] {
HOMOIOS
HETEROS
KABBALAH
RIGHTS
AS DEFINED
} ...
@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 - Chronological Plane Mapping] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the Sabbath]) ...
#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 - Honour your parents]) ...
#65 (@2 - Nature Rejoices in its Nature: #65 - Nature Rejoices in its
Nature [#123 - Do not kill]) ...
#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
Avoid heteronomy against autonomy]) ...
#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- Do not steal]) ...
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])
*WHICH* *GENERATION* *MUST* *THEREFORE* *BE* *DISTINGUISHED* *FROM
*WHAT* *THIS* *SCIENCE* *HAS* *IN* *COMMON* *WITH* *ALL* *OTHER*
*COGNITIONS* *OF* *THE* *UNDERSTANDING*; thus, e.g., the proposition:
All that is substance in things persists, is a synthetic and properly metaphysical proposition.
#274 as [#3, #5, #50, #5, #1, #10, #200] = geneá (G1074): {UMBRA: #64 %
#41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
natural descent, the successive members of a genealogy; 2b) *METAPHOR*:
*A* *RACE* *OF* *MEN* *VERY* *LIKE* *EACH* *OTHER* *IN* *ENDOWMENTS*, *PURSUITS*, *CHARACTER*; 2b1) *ESPECIALLY* *IN* *A* *BAD* *SENSE*, *A* *PERVERSE* *RACE*; 2c) the whole multitude of men living at the same
time; 2d) an age (i.e. the time ordinarily occupied be each successive generation), a space of 30 - 33 years;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine appearance in Urit; I am not hot of speech. #VIRTUE: With Ease (no.
#23), a leveling, but #TOOLS: With Watch (no. #63), a collapse. #POSITION: With Enlargement (no. #46), no bounds. #TIME: With Endeavor (no. #26), no duplicity. #CANON: #158 ONTIC_OBLIGANS_158@{ @1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23), @2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 - I AM NOT A ROBBER OF FOOD {%10}), @3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO (#132), @4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 -
ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}), Male: #156;
Feme: #158 } // #158
G1074@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING: T'ANG (#58),
@4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
@5: Sup: 64 - SINKING: CH'EN (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#64),
@6: Sup: 74 - CLOSURE: CHIH (#270); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#74),
@7: Sup: 31 - PACKING: CHUANG (#301); Ego: 38 - FULLNESS: SHENG (#112),
Male: #301; Feme: #112
} // #274
"But he answered and said unto them, An evil and adulterous generation
{#274 as [#3, #5, #50, #5, #1, #10, #200] = genea (G1074): generation} seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:" [Matthew 12:39 (KJV)]
If one has previously assembled, according to fixed principles, the a
priori concepts that constitute the matter of metaphysics and its
building material, then the analysis of these concepts is of great
value; it can even be presented separately from all the synthetic propositions that constitute metaphysics itself, as a special part (as
it were as philosophia definitiva) containing nothing but analytic propositions belonging to metaphysics. For in fact such analyses do not
have much use anywhere except in metaphysics, that is, with a view
toward the synthetic propositions that are to be *GENERATED* *FROM*
*SUCH* *PREVIOUSLY* *ANALYZED* *CONCEPTS*.
#273 as [#4, #70, #20, #9, #40, #10, #70, #50] /
#274 as [#4, #70, #20, #10, #40, #10, #70, #50] = dokímion (G1383):
{UMBRA: #274 % #41 = #28} 1) the proving; 2) *THAT* *BY* *WHICH*
*SOMETHING* *IS* *TRIED* *OR* *PROVED*, *A* *TEST*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger. #VIRTUE: With Change (no. #28), alterations but sharing smiles. #TOOLS: With Dimming (no. #68), over a long time, increasing troubles. #POSITION: With Vastness (no. #50), the infinitely great, but #TIME: With Barrier (no. #4), the buried and blocked. #CANON: #150
ONTIC_OBLIGANS_150@{ @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28), @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96), @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}), @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}), Male: #177; Feme: #150 } // #150
G1383@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
@3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
@4: Sup: 22 - RESISTANCE: KE (#113); Ego: 9 - BRANCHING OUT: SHU (#103),
@5: Sup: 62 - DOUBT: YI (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
40 - LAW/MODEL: FA (#143),
@6: Sup: 72 - HARDNESS: CHIEN (#247); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#153),
@7: Sup: 61 - EMBELLISHMENT: SHIH (#308); Ego: 70 - SEVERANCE: KE (#223),
@8: Sup: 30 - BOLD RESOLUTION: YI (#338); Ego: 50 - VASTNESS /
WASTING: T'ANG (#273),
Male: #338; Feme: #273
} // #273
G1383@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
@3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
@4: Sup: 23 - EASE: YI (#114); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 63 - WATCH: SHIH (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 40 - LAW/MODEL: FA (#144),
@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#250); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#154),
@7: Sup: 62 - DOUBT: YI (#312); Ego: 70 - SEVERANCE: KE (#224),
@8: Sup: 31 - PACKING: CHUANG (#343); Ego: 50 - VASTNESS / WASTING: T'ANG (#274),
Male: #343; Feme: #274
} // #274
"Knowing this, that the trying {#274 as [#4, #70, #20, #10, #40, #10,
#70, #50] = dokimion (G1383): trying} of your faith worketh patience."
[James 1:3 (KJV)]
"That the trial {#274 as [#4, #70, #20, #10, #40, #10, #70, #50] =
dokimion (G1383): trying} of your faith, being much more precious than
of gold that perisheth, though it be tried with fire, might be found
unto praise and honour and glory at the appearing of Jesus Christ:"
[1Peter 1:7 (KJV)]
The conclusion of this section is therefore: that metaphysics properly
has to do with synthetic propositions a priori, and these *ALONE* *CONSTITUTE* *ITS* *AIM*, *FOR* *WHICH* *IT* *INDEED* *REQUIRES* *MANY* *ANALYSES* *OF* *ITS* *CONCEPTS* (*THEREFORE* *MANY* *ANALYTIC*
*JUDGMENTS*), in which analyses, though, the procedure is no different
from that in any other type of cognition when *ONE* *SEEKS* *SIMPLY*
*TO* *MAKE* *ITS* *CONCEPTS* *CLEAR* *THROUGH* *ANALYSIS*. But the
generation of cognition a priori in accordance with both intuition and concepts, ultimately of synthetic propositions a priori as well, and specifically in philosophical cognition, forms the essential content of metaphysics. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEAS @265 to @274]
YOUTUBE: "The KLF - 3AM Eternal 1991"
<https://www.youtube.com/watch?v=MLdT5nTwVWQ>
<https://www.grapple369.com/Grumble/?zen:1,row:2,col:4,nous:79&prototype:HETEROS>
.jackNote@zen: 1, row: 2, col: 4, nous: 79 [TIME: 03:00 hrs, SUPER:
#350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*) / #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The Wanderer, Sojourning, Traveling; Tetra:
31 - PACKING (CHUANG), EGO: #267: KANT'S PROLEGOMENA SECTION 2 / #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - PACKING (CHUANG)]
<http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201101.jpeg>
<http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201535.jpeg>
[IMAGE: @ 1101 HOURS (LEFT) ON 5 NOVEMBER 2018 THE SALE RETURNED
SERVICES LEAGUE #390 - WREATHS REMAIN WITHIN A #312 - WITHERED STATE
SOME 10 DAYS LATER / @ 1535 HOURS (RIGHT) ON 5 NOVEMBER 2018 AS A
I came to your door, concerned that I had offended you in some way,
and you gave me no opportunity to resolve the matter peacefully.
In addition you proceeded to stalk and send abusive messages to my
co-workers and friends, and the promptly posted images of my vehicle
online, labelling me as a "fascist nazi sympathiser"
You have also taken to regularly and discreetly filming and
photographing me during my daily duties.
You also make reference to me and my vehicle registration on your
facebook page, personal website and various usenet groups.
There are other matters also not listed here which you will be
provided in court documents.
For the record - I sought prior permission from the landowner prior to
parking adjacent to the [omitted] street flats in Sale."
DOLF @ 2018 HOURS ON 10 DECEMBER 2017: "*THAT* *WAS* *DENIED* *BY*
*THE* *LANDOWNER* *TO* *WHOM* *I* *SHOWED* *PHOTOGRAPHS* *OF* *YOUR*
*TRESPASS*."
The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a
speech of *CICERO*, pronounced in 57 BCE, before the *PONTIFFS* to
obtain the restitution of his property confiscated by the tribune
Clodius, during his condemnation to the exile.
[140] It was then reported to you, O priests, and after that it became
a common topic of conversation, how he, with preposterous language
with ill-omened auspices, at times interrupting himself, doubting,
fearing, hesitating, pronounced and did everything in a manner wholly
different from that which you have recorded as proper in your books.
It is, indeed, not very strange that in doing an act of such
wickedness and such insanity, even his audacity could not wholly
repress his fear.
YOUTUBE: "Hozier - Take Me To Church (Official Video)"
<https://www.youtube.com/watch?v=PVjiKRfKpPI>
In truth, if no *ROBBER* was ever so savage and inhuman, as, when he
had plundered temples, and then, having been excited by *DREAMS* or
some superstitious feelings, consecrated some altar on a desert shore,
not to shudder in his mind when compelled to propitiate with his
prayers the deity whom he has insulted by his wickedness; what do you
suppose must have been the agitation of mind of that plunderer of
every temple, and of every house, and of the whole city, when he was
consecrating one single altar to avert the vengeance due to his
numberless acts of wickedness? [141] He could not possibly (although
the insolence of power had elated his mind, and although he was armed
by nature with incredible audacity) fail to blunder in his
proceedings, or to keep constantly making mistakes, especially when he
had a priest and teacher who was compelled to teach before he had
learnt himself. There is great power, not only in the divinity of the
immortal gods, but also in the republic itself. When the immortal gods
saw the guardian and protector of their temples driven away in a most
wicked manner, they were unwilling to quit their temples and to remove
into his house. Therefore they alarmed the mind of that most
insensible man with fear and anxiety.
But the republic, although that was banished at the same time with
myself, was still constantly present to the eyes of its destroyer, and
from his excited and kindled frenzy was constantly demanding my
restoration and its own. What marvel then is it, if he, urged on by
the insanity of fear and drawn on headlong by wickedness, was neither
able properly to perform the ceremonies which he had begun, nor to
utter one single word in due order with proper solemnity? [THE
ORATIONS OF MARCUS TULLIUS CICERO, LITERALLY TRANSLATED BY C. D.
YONGE, B. A. LONDON. GEORGE BELL & SONS, YORK STREET, COVENT GARDEN.
1891]
*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value
term of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel (with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]
WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE DEPRAVITY AND DELIBERATE
SEDITION {#444 - *SPORT* OF COMBAT} MADE AGAINST THE STATE BY LACK OF
ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {
@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE: {ie. SELF IDENTITY
- FORMULA OF AUTONOMY}
} AS BOTH THE PRINCIPLE OF JUXTAPOSITION {
@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81 {ie. REALM OF ITS NATURE AS HEAVEN -
FORMULA OF UNIVERSAL LAW}
} AND PRINCIPLE OF CONTINUITY {
@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT 29 OCTOBER 1900: #9 + #18 = #27 {ie. SYSTEM'S COSMOLOGY AS
EARTH - FORMULA OF HUMANITY}
} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS
MUST ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH
OUGHT TO PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR*
*JUDICIAL* *SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY
CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH
JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER NECESSARY
OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE *LAWFULLY*
*CONSTITUTED* OR APPOINTED BY US" IN ACCORD WITH THE PRINCIPLE OF
MATERIALITY {
@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6} {ie.
FORMULA OF PROGRESSION OF INDIVIDUAL PHENOMENA}
FOR FURTHER SEE:
"RAINING ON YOUR PARADE: HYPOTHESIS ON KANT'S PROLEGOMENA AS COMPLETE
MATCH BEING IMPETUS FOR CHRISTCHURCH MASSACRE AND ACTION BY IT'S LOCAL
COMMUNITY AGENT PROVOCATEURS" dated 21 AUGUST 2020
<http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>
"HORSES FOR COURSES: CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY
#492 - VOLUNTARY FREE WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT
/ #27 - DUTY / #54 - UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205
- PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]
OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900" dated 9
AUGUST 2020
<http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
REDUCTIO AD HITLERUM: "If one once allows the [*CATHOLIC*] *CHURCH* to
exercise the slightest influence on the governing of the people and
the upbringing of the younger generation, it will strive to become
omnipotent, and one makes a great mistake if one thinks that one can
make a collaborator of the Church by accepting a compromise (eg: GOOD
FRIDAY AGREEMENT AND IRISH NATIONALISM OF SINN FEIN / SCOTTISH
NATIONALISM OF SAINT ANDREWS).
IDEA 236 - PAIRING: "THE ESTABLISHED RELIGIONS, AND PARTICULARLY THE
*CATHOLIC* *CHURCH*, ARE ADEPTS AT PRESENTING AN INNOCENT MIEN AND IN
FLATTERING THE MAN IN POWER."
The whole international outlook and political interest of the
*CATHOLIC* *CHURCH* in Spain render inevitable conflict between the
[*CATHOLIC*] *CHURCH* and the Franco régime, and a new revolution thus
comes within the bounds of possibility. Spain may well have to pay
with her blood, in the not too distant future, for her failure to
carry through a truly national revolution, as was done in Germany and
Italy.
...
I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT CONTENTED MYSELF WITH SHOOTING ONE HUNDRED
AND THIRTY OF THESE SELF-STYLED BIBLE STUDENTS (BIBELFORSCHER}.
INCIDENTALLY, THE EXECUTION OF THESE HUNDRED AND THIRTY CLEARED THE
AIR, JUST LIKE A THUNDERSTORM DOES.
YOUTUBE: "Imagine Dragons (Thunder)"
<https://www.youtube.com/watch?v=fKopy74weus>
WHEN THE NEWS OF THE SHOOTINGS WAS MADE PUBLIC, MANY THOUSANDS OF
SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID MILITARY SERVICE ON THE
SCORE OF SOME RELIGIOUS SCRUPLE OR OTHER LOST THEIR COURAGE AND
CHANGED THEIR MINDS.
If you wish to wage war successfully or to lead a people successfully
through a difficult period of its history, you must have no doubts
whatever on one point—*NAMELY*, *ANY* *INDIVIDUAL* *WHO* *IN* *SUCH*
*TIMES* *TRIES*, *EITHER* *ACTIVELY* *OR* *PASSIVELY*, *TO* *EXCLUDE*
*HIMSELF* *FROM* *THE* *ACTIVITIES* *OF* *THE* *COMMUNITY*, *MUST*
*BE* *DESTROYED*.
Anyone who for false reasons of mercy deviates from this clear
principle is aiding, willingly or unwillingly, the dissolution of the
State." [HITLER's TABLE TALK ON 7 JUNE 1942 IDEA 235 ON *SLAUGHTER*,
page 319]
— TRUTH WHISPERS AS TEARS IN RAIN —
[Written: 3 December 2017]
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH {ie. #175 - ICOSAHEDRON as truth force of Authority;
Stability; 'One Right Way'} CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK {ie. #65 - DODECAHEDRON as Myths; Ancestors; Traditions; Our
People} DENY.
NOW ALL FORFEIT.”
YOUTUBE: “Time to Die (Gary Numan)”
<https://www.youtube.com/watch?v=KYt8Ia2nCWk>
EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY
#274 - PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH
BARBARISM: GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17
SEPTEMBER 2018:
<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>
[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven
/ Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself]
IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS,
SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF
COGNITION THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):
If one wishes to present a body of cognition as science, then *ONE*
*MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
*DIFFERENTIA* it has in common with no other science, and which is
therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with
thoroughly according to its own nature.
#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60):
{UMBRA: #455 % #41 = #4} 1) in, of or belonging to the market place;
2) frequenting the market place; 2a) *HUCKSTERS*, petty traffickers,
retail dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*,
*MEAN* *VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*,
*SUITED* *TO* *FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
appearance at Elephantine; I am not rapacious. #VIRTUE: With
Barrier (no. #4), isolation but #TOOLS: With Stove (no. #44),
neighbours. #POSITION: As to Strength (no. #36), it is the solidly
built. #TIME: As to Waiting (no. #18), it is the weak. #CANON:
#102
ONTIC_OBLIGANS_102@{ @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 -
BARRIER: HSIEN (#4), @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 -
STOVE: TSAO (#48), @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 -
STRENGTH: CH'IANG (#84 - I AM NOT A MAN OF VIOLENCE {%2}), @4: Sup: >> 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT
RAPACIOUS {%4}), Male: #76; Feme: #102 } // #102
G60@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
@3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
@4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING:
TS'UNG (#93),
@5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7});
Ego: 1 - CENTRE: CHUNG (#94),
@6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#104 - I COMMIT NO FRAUD {%7}),
@7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED
THE SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
@8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO
CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #161; Feme: #184
} // #265
"But the Jews which believed not, moved with envy, took unto them
certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1,
#10, #70, #10] = agoraios (G60): baser} sort, and gathered a company,
and set all the city on an uproar, and assaulted the house of Jason
{he that cures}, and sought to bring them out to the people." [Acts
17:5 (KJV)]
#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41
= #19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE*
*POWER* to open and to shut; 1b) metaph. in the NT to denote power and
authority of various kinds;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife. #VIRTUE:
Following (no. #19) means dispersing, but #TOOLS: Massing (no.
#59) means assembling. #POSITION: With Ease (no. #23), the level
and smooth, but #TIME: With Difficulties (no. #79), the going up >> and down. #CANON: #180
ONTIC_OBLIGANS_180@{ @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 >> - FOLLOWING: TS'UNG (#19), @2: Sup: 78 - ON THE VERGE: CHIANG
(#97); Ego: 59 - MASSING: CHU (#78), @3: Sup: 20 - ADVANCE: CHIN
(#117); Ego: 23 - EASE: YI (#101), @4: Sup: 18 - WAITING: HSI
(#135); Ego: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}), Male: #135; Feme: #180 } // #180
G2807@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD
RESOLUTION: YI (#50),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL:
SHAO (#55),
@4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG
(#103),
Male: #212; Feme: #103
} // #265
"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200]
= kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou
shalt bind on earth shall be bound in heaven: and whatsoever thou
shalt loose on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]
YOUTUBE: "Snap! - The Power (Official Video)"
<https://www.youtube.com/watch?v=j1BNcSBApOU>
"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
#30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
in yourselves, and them that were entering in ye hindered." [Luke
11:52 (KJV)]
Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A*
*DIFFERENCE* *OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*,
or even of the type of cognition, or some if not all of these things
together, the idea of the possible science and its territory depends
first of all upon it.
#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA:
#259 % #41 = #13} 1) *UNLEARNED*, *IGNORANT*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals. #VIRTUE: >> With Increase (no. #13), the beginning of florescence, but #TOOLS: >> With Eternal (no. #53), what lasts to the very end. #POSITION:
With Opposition (no. #8), at court, but #TIME: With Inner (no.
#65), on the sleeping mat #CANON: #139
ONTIC_OBLIGANS_139@{ @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - >> INCREASE: TSENG (#13), @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 >> - ETERNITY: YUNG (#66), @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8
- OPPOSITION: KAN (#74), @4: Sup: 58 - GATHERING IN: HSI (#211);
Ego: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}), Male: #211; Feme: #139 } // #139
G261@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF
VIOLENCE {%2}); Ego: 1 - CENTRE: CHUNG (#42),
@4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT:
SHU (#51),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS
OF THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
@6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#66),
@7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #280; Feme: #104
} // #266
"As also in all his epistles, speaking in them of these things; in
which are some things hard to be understood, which they that are
unlearned {#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261):
unlearned} and unstable wrest, as they do also the other scriptures,
unto their own destruction." [2Peter 3:16 (KJV)]
First, concerning the sources of metaphysical cognition, it already
lies in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental
propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, that is, lying beyond
experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.
#215 as [#5, #2, #8, #200] <— SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY*
{3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 -
REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
TABLE TALK IDEA: @215 - 12 MAY 1942} /
#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
#5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose;
1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
appearance at Re-Stau; I am not a slayer of men. #VIRTUE: Keeping
Small (no. #5) means the minute first signs. #TOOLS: Greatness (no.
#45) means battening. #POSITION: As to Accumulation (no. #60), it >> is the many, but #TIME: As to Keeping Small (no. #5), it is the
few. #CANON: #115
ONTIC_OBLIGANS_115@{ @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5
- KEEPING SMALL: SHAO (#5), @2: Sup: 50 - VASTNESS / WASTING: T'ANG >> (#55); Ego: 45 - GREATNESS: TA (#50), @3: Sup: 29 - DECISIVENESS:
TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110), @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING
SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}), Male: #118;
Feme: #115 } // #115
H977@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56),
@3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU
(#58),
@4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
@5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #209; Feme: #104
} // #266
"For thou art an holy people unto the LORD thy God: the LORD thy God
hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
thee to be a special people unto himself, above all people that are
upon the face of the earth." [Deuteronomy 7:6 (KJV)]
"The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
#2, #8, #200] = bachar (H977): choose} you, because ye were more in
number than any people; for ye were the fewest of all people:"
[Deuteronomy 7:7 (KJV)]
"Then there shall be a place which the LORD your God shall choose
{#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his
name to dwell there; thither shall ye bring all that I command you;
your burnt offerings, and your sacrifices, your tithes, and the heave
offering of your hand, and all your choice vows which ye vow unto the
LORD:" [Deuteronomy 12:11 (KJV)]
In this, however, there would be nothing to differentiate it from pure
mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to
the Critique of Pure Reason, pp. 712 f.,1 where the distinction
between these two types of use of reason has been presented clearly
and sufficiently. – So much on the sources of metaphysical cognition.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to
Any Future Metaphysics, IDEA @266]
SECTION #2 - CONCERNING THE KIND OF KNOWLEDGE WHICH CAN ALONE BE
CALLED METAPHYSICAL:
a. On the distinction between analytical and synthetical judgments in
general
Analytical judgments are explicative. They express nothing in the
predicate but what has already been actually thought in the concept of
the subject. Synthetical judgments are expansive. The predicate
contains something that is not actually thought in the concept of the
subject. It amplifies knowledge by adding something to the subject's
concept.
b. The common principle of all analytical judgments is the law of
*CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}
The predicate of an affirmative analytical judgment is already
contained in the concept of the subject, of which it cannot be denied
without *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
*ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}. All analytical
judgments are a priori.
c. Synthetical judgments require a principle that is different from
the law of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy
(H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*,
*ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}.
@1. Judgments of experience are always synthetical.
Analytical judgments are not based on experience. They are based
merely on the subject's concept.
@2. Mathematical judgments are all synthetical.
Pure mathematical knowledge is different from all other a priori
knowledge. It is synthetical and cannot be known from mere conceptual
analysis. Mathematics require the intuitive construction of concepts.
Arithmetical sums are the result of the addition of intuited counters.
Geometrical concepts, such as "shortest distance," are known only
through intuition.
@3. Metaphysical judgments, properly so called, are all synthetical.
Concepts and judgments pertaining to metaphysics may be analytical.
These may not be metaphysical but can be combined to make a priori,
synthetical, metaphysical judgments. For example, the analytical
judgment "substance only exists as subject" can be used to make the
judgment "all substance is permanent," which is a synthetical and
properly metaphysical judgment. [Wikipedia
2018:Prolegomena_to_Any_Future_Metaphysics]
ON THE TYPE OF COGNITION THAT ALONE CAN BE CALLED METAPHYSICAL
(a) On the distinction between synthetic and analytic judgments in
general
#267 as [#6, #5, #2, #200, #4, #10, #600] = bârôd (H1261): {UMBRA:
#206 % #41 = #1} 1) spotted, marked;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
appearance in Annu; I am not a doer of wrong. #VIRTUE: If it is >> Center (no. #1), then yang begins. #TOOLS: With Center (no. #1),
it begins. #POSITION: If it is Response (no. #41), then yin is
born. #TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{ @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 -
CENTRE: CHUNG (#1), @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 -
CENTRE: CHUNG (#2), @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 -
RESPONSE: YING (#43), @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 -
FULL CIRCLE: CHOU (#45 - I AM NOT A DOER OF WRONG {%1}), Male: #91; >> Feme: #45 } // #45
H1261@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 13 - INCREASE: TSENG (#30); Ego: 2 - FULL CIRCLE: CHOU
(#13),
@4: Sup: 51 - CONSTANCY: CH'ANG (#81); Ego: 38 - FULLNESS: SHENG
(#51),
@5: Sup: 55 - DIMINISHMENT: CHIEN (#136); Ego: 4 - BARRIER: HSIEN
(#55),
@6: Sup: 65 - INNER: NEI (#201); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
@7: Sup: 17 - HOLDING BACK: JUAN (#218); Ego: 33 - CLOSENESS: MI
(#98),
Male: #218; Feme: #98
} // #267
"And it came to pass at the time that the cattle conceived, that I
lifted up mine eyes, and saw in a dream, and, behold, the rams which
leaped upon the cattle were ringstreaked, speckled, and grisled {#267
as [#6, #5, #2, #200, #4, #10, #40] = barod (H1261): grisled}."
[Genesis 31:10 (KJV)]
"And he said, Lift up now thine eyes, and see, all the rams which leap
upon the cattle are ringstreaked, speckled, and grisled {#267 as [#6,
#5, #2, #200, #4, #10, #40] = barod (H1261): grisled}: for I have seen
all that Laban {white; shining; gentle; brittle} doeth unto thee."
[Genesis 31:12 (KJV)]
Metaphysical *COGNITION* *MUST* *CONTAIN* *NOTHING* *BUT* *JUDGMENTS*
*A* *PRIORI*, *AS* *REQUIRED* *BY* *THE* *DISTINGUISHING* *FEATURE*
*OF* *ITS* *SOURCES*. But *JUDGMENTS* may have any origin whatsoever,
or be constituted in whatever manner according to their logical form,
and yet there is nonetheless a distinction between them according to
their content, by dint of which they are either merely explicative and
add nothing to the content of the cognition, or ampliative and augment
the given cognition; the first may be called analytic *JUDGMENTS*, the
second synthetic.
#267 as [#200, #7, #10, #700] = râz (H7328): {UMBRA: #207 % #41 = #2}
1) *SECRET*;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11
- Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence. #VIRTUE: With
Full Circle (no. #2), a return to virtue. #TOOLS: With
Defectiveness (no. #10), the crooked. #POSITION: With Going to
Meet (no. #42), a counter turn towards punishment. #TIME: With
Bold Resolution (no. #30), the straight? #CANON: #84
ONTIC_OBLIGANS_84@{ @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 -
FULL CIRCLE: CHOU (#2), @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#12), @3: Sup: 54 -
UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 42 - GOING TO MEET: YING (#54), @4: Sup: 3 - MIRED:
HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84 - I AM NOT A MAN OF
VIOLENCE {%2}), Male: #71; Feme: #84 } // #84
H7328@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38), >> @2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#138); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#55),
@4: Sup: 26 - ENDEAVOUR: WU (#164); Ego: 52 - MEASURE: TU (#107),
Male: #164; Feme: #107
} // #267
"Daniel {judgment of God; God my judge} answered in the presence of
the king, and said, The secret {#267 as [#200, #7, #10, #50] = raz
(Aramaic) (H7328): secret} which the king hath demanded cannot- the
wise men, the astrologers, the magicians, the soothsayers, show unto
the king; But there is a God in heaven that revealeth secrets {#267 as
[#200, #7, #10, #50] = raz (Aramaic) (H7328): secret}, and maketh
known to the king Nebuchadnezzar {tears and groans of judgment} what
shall be in the latter days. Thy dream, and the visions of thy head
upon thy bed, are these; As for thee, O king, thy thoughts came into
thy mind upon thy bed, what should come to pass hereafter-: and he
that revealeth secrets {#267 as [#200, #7, #10, #50] = raz (Aramaic)
(H7328): secret} maketh known to thee what shall come to pass. But as
for me, this secret {#267 as [#200, #7, #10, #50] = raz (Aramaic)
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