[continued from previous message]

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
"*YOU* *KNOW* *WHAT* *I* *AM*? *I'M* *A* *NATIONALIST*. *OK*? *I'M* *A* *NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*".

REMEMBRANCE DAY 2018@{
    @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 80 - LABOURING: CH'IN (#80)}
    @2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}
    @3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38 - FULLNESS: SHENG (#147)}
    @4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 - CONTRARIETY: LI (#153)}
    @5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
    @6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 - OPPOSITION: KAN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
    @7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 - FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
    Male: #211; Feme: #200
}

MALE: @84 + @130 = #214

FEME: @173 + @181 + @200 = #554

ONTIC CHECKSUM TOTAL: #768

<http://www.grapple369.com/Grumble/grumble.html?idea:{84}&idea:{130}&idea:{214}&idea:{173}&idea:{181}&idea:{200}&idea:{554}&idea:{768}>

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] /  [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND* *AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*;

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE

@84 assigned to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
@130 assigned to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104
- PRESENTS)
@173 assigned to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
@181 assigned to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 / APODIDOMI: G591 (@181 - RESERVE)
@200  assigned to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE &  DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assigned to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assigned to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
@768 assigned to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assigned to #81 -
FOSTERING (YANG): ???

But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL) is the further word expansion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE
...

As being a repugnant #473 - CAUSE CÉLÈBRE related to the ANZAC
CENTENNIAL 2018 COMMEMORATIONS exhibited by COMMUNITY #315 - NATIONALISM
of #434 - ANZAC DEFAMATION MANIFESTED by an UNLAWFUL LIQUOR BAN
ASSOCIATED TO #492 - BOER WAR MEMORIAL INFIDELITY as a depravity made in accordance with the ROMAN CATHOLIC #1827 - ECCLESIASTICAL CALENDAR: #364
x 4 + #371 - SAINT ANDREWS by transitional interactions commencing 28
MAY 2017 with a terminus of perverse action anticipated upon PENTECOST
SUNDAY of 31 MAY 2020.

We began PART 5 as the closing phase of that FILING SUBMISSION by
returning to the actual contents of our letter of 8 November 2017 made
to the STATE / FEDERAL ATTORNEY GENERAL and FEDERAL SENATOR PENNY WONG conveying thereby PRECURSOR META-NARRATIVE WITH SPECIFIC MARKERS having relativity to our *OBJECTS* *OF* *EXPERIENCE* by which we cohere the
integral context of the *OBJECTIVE* *REALITY* in compliance to
underlying dialects as conforming to the #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE basis to sapience itself and a metastasised premise
to identity as the POINT OF REFERENCE TO PERSPECTIVE so that
intelligence should not submit to ignorance which is here the problem in relation to the truthfulness of any *POSSIBILITY* *OF* *EXPERIENCE*
*ITSELF*, *AND* *GROUND* *THE* *OBJECTIVE* *VALIDITY* *OF* *THEIR* *SYNTHESIS*.

YOUTUBE: "Schindler's List (violinist: Csongor Korossy-Khayll)"

<https://www.youtube.com/watch?v=iFGrooN6YDc>

THUSLY WE WOULD PRUDENTLY AND SIMILARLY CONCLUDE THAT THE MARION / CHILD STATUE IS A PUBLIC INDECENCY BY ITS POSE IN ACTUALLY EMBODYING AS
GROUNDING (#298: KANT'S PROLEGOMENA / *ROCK*) THIS SAME CATEGORY OF UNDERSTANDING #1934 - *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* AND THAT THE PAPAL STATEMENT ON EUROPEAN LEADERS EXHIBITING CHARACTERISTICS OF HITLER IN 1934 AS THE LEADUP TO WORLD WAR II IS
SUBTERFUGE BY ITS ANALOGIES TO EATING AND #491 - PATER FAMILIAS (BY
MEANS OF SINISTER #419 - CONTROLLING ACTION AS MANUS THUGGERY) AS AN
ERECTION OF THE STATUE UPON SAINT PATRICK'S DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY

ROMAN CATHOLIC CARDINAL MORAN, WHO HAD UNSUCCESSFULLY STOOD FOR THE CONVENTION IN 1896, CAREFULLY INTERVENED IN THE LATE STAGES OF THE
CAMPAIGN PRIOR TO THE SECOND REFERENDUM, WITH THE RESULT THAT MANY
PRIESTS URGED THEIR PARISHIONERS TO VOTE FOR THE BILL.

Just a further clarification on the CONSTITUTIONAL LEGISLATIVE
COMPLIANCE (ie. KANT'S PROLEGOMENA (1783) CATEGORY #298 HAVING A (CASUS
DATAE LEGIS: #364 - QUESTION OF #430 - LAW) RELATIONSHIP TO QUEEN
VICTORIA'S LETTERS PATENT) of KANT'S cognitive concepts which being so pervasive suggests that such noumenon as my INTELLECTUAL PROPERTY was
his grounding.

<http://www.grapple369.com/Groundwork/Kantian%20Noumenon.pdf>

The FORMULA OF PROGRESSION is #1, #2, #3 which that document conveys.

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES:

@1 + @41 + @81 + @369 IS NOT ONLY A COSMOLOGICAL VIEW:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 AS THE WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 - *PRESENTS* / @491 -
PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 - *PRESENTS* (DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}) *CHIH*

= #492 - VOLUNTARY FREE WILL AND THUSLY:

The second element of the #41 - ONTIC trinomial number constituting
premise is provisionally as that which I have naturally observed by
instances of #660 - CIVIL UNREST, appears to be:

@168 (either division by 6, 7 or 8) x #13 = #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE
@215
@130
@147 = @660 to which is then applied (there is a dual binomial
interface) the FORMULA OF PROGRESSION: #1, #2, #3 / *POWERS* (#6 - FORM
OF NATURE (#3 - NATURE SURMOUNTS NATURE)) / EIDOMAI: G1492 (@228 - FORCE
&  DEFINITE MEANING)

#660 - @168 = #492 - VOLUNTARY WILL

#492 - @215 = #277 - RIGHT TO PLACE A TEST

#237 - USE OF FORCE is the ONTIC natural boundary although these can be augmented.

@1 - SEMINAL
@41 - ONTIC DIALECTIC (@660)
@81 - REVERSE TRANSCRIPTASE INHIBITOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY]
@491 - PRINCIPLE OF CONTINUITY {@84 - *GOLD* + @86 + @102 + @104 -
*PRESENTS* (DIDOMI: G1325) + @115 - *DIGNITY* *ROYAL*}

A common misconception as the cause for a delusional claim to a @1 -
SELF ENTITLEMENT which is made against the #68 - RIGHT of the @115 -
DIGNITY ROYAL (ie. DIEU ET MON DROIT) itself is a consideration of
broader governance issue related to BEHAVIOURAL METHODOLOGY (#114 - PERNICIOUS ACCUSATIONS / TEMPORAL PROMISCUITY v's #113 - ETHICAL
ENGAGEMENT —> #115 - DIGNITY ROYAL).

#27 - DUTIES: THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING
ANY RELIGION,

#82 - PRINCIPLE OF CONTINUITY (#491): OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE,

#68 - RIGHT: OR FOR PROHIBITING THE FREE EXERCISE OF ANY RELIGION,

@171 - I AM NOT UNCHASTE WITH ANY ONE: AND NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH.

Is the notion that NO TEST is REASONABLY applicable to both the
RATIONALITY and the NATURE as any GROUNDING of the RELIGIOUS BELIEF and
its OATH relative to the viability as continuity of the #71 - WORLDVIEW
of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT COMPLIANCE
with the requirements of #27 - DUTIES / #68 - RIGHT relevant to #902 -
RULE OF LAW WITH ITS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 -
VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE:

'I *SWEAR* by him who the TETRAKTYS (#10) = {#5 - DODECAHEDRON + #7 - ICOSAHEDRON} found,
Whence all our wisdom springs and which contains
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE
/ ICOSAHEDRON} x 2 = #150}

Which is a misnomer derived from a plain reading of SECTION 116 to the COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT: "THE COMMONWEALTH SHALL NOT
MAKE ANY LAW FOR ESTABLISHING ANY RELIGION, OR FOR IMPOSING ANY
RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE EXERCISE OF ANY
RELIGION, AND NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION FOR
ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."

The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}

or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}

or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}

and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}

ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687): {UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF* *WISDOM*);

THAT OUR SABBATH KEEPING PEOPLE FOUGHT FOR SUCH LEGISLATIVE ADOPTION
WITHIN 1900 FOR THE CONSTITUTIONAL FREEDOM OF CONSCIENCE AGAINST
*PILLORY* AS *EXCRUCIATION* FOR VIOLATION OF THEIR HOLY SUNDAY.

BOTH MORAN AND THE ANGLICAN ARCHBISHOP, SAUMAREZ SMITH, WERE IN FAVOUR
OF SECTION 116 OF THE CONSTITUTION, WHICH PREVENTED SABBATARIAN
LEGISLATION, AND ENSURED THAT THE GOVERNOR-GENERAL COULD NOT PROCLAIM
DAYS OF HUMILIATION AND #1827 - *THANKSGIVING* / EUCHARISTIA (G2169).
THE ISSUE OF PRAYERS  IN PARLIAMENT, AND QUESTIONS OF ECCLESIASTICAL PRECEDENCE , CAUSED SOME DISCUSSION, BUT THE LATTER WAS A PREROGATIVE MATTER.  NEVERTHELESS, IT CAUSED CONSIDERABLE TENSION, BECAUSE OF THE SYMBOLIC IMPORTANCE OF THE ISSUES INVOLVED.

'The Seventh-day Adventists had managed a very effective counter
campaign.  They were painfully aware that William and Henry Firth had
been sentenced to the stocks in Parramatta on 22 April 1894.  <-- *PILLORY*

They had been prosecuted by the New South Wales Council of Churches for working on Sunday.  In addition to their in-house paper, the Bible Echo, they also published the Quarterly Sentinel, and Herald of Liberty,
modeled on a similar journal in the United States of America.

It reached a circulation figure of 4,000 and its emphases were welcomed
by some of the major dailies.

The small Seventh-day Adventist Church was able to exercise such
leverage ... [in] distribut[ing] tracts door-to-door in tens of
thousands and, as a result, won over 22,000 signatures to their petition against any religious clause or declaration of the belief in the Constitution.

Even the Bulletin approved of their common sense, but the recognition petition still managed to gain more than twice the number of signatures,
as well as some weighty political supporters.'

*MORAN* *REFUSED* *TO* *SHARE* *IN* *THE* *OFFICIAL* *INAUGURATION* *CEREMONY* *WHEN* *HIS* *CLAIM* *TO* *PRECEDENCE* *ON* *SENIORITY* *WAS* *REJECTED*.  SMITH READ THE PRAYER ON 1 JANUARY.

PRESBYTERIANS ALSO HAD SOME CLAIM TO PRECEDENCE BECAUSE OF LINKS WITH
THE CHURCH OF SCOTLAND, BUT FAILING THAT THEY ARGUED FOR EQUALITY.  AT
THE OPENING OF PARLIAMENT, LORD HOPETOUN READ A PRAYER, WHICH CREATED AN IMPORTANT PRECEDENT. ['A History of the Churches in Australasia' (1991 edition), 'Churches and Federation', by Ian Breward, pages 219 to 221]

HYPOTHESIS ON KANT'S PROLEGOMENA BEING IMPETUS FOR CHRISTCHURCH MASSACRE
(A *COMPLETE* *MATCH* *AGAINST* *MY* *ONTIC* *DIALECTIC* #1292 -
DEVIATING FROM THE PRESCRIBED ORDER OR RULE):

YOU OUGHT TO THEN NOTE THAT WHITE NATIONALIST BRENTON TARRANT'S BLESSING OBTAINED BEFORE THE CHRISTCHURCH #419 - SLAUGHTER EVENT IS SIMILARLY
ALIGNED WITH A CATHOLIC MILITARY ORDER OF KNIGHTS TEMPLAR AND THEREFORE
HAS A GROUNDING AS UNLAWFUL USE OF MY INTELLECTUAL PROPERTY ASSOCIATED
WITH QUEEN VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.

THE CONTEXT OF MY APPEALS IS THAT IMPOSTS HAVE BEEN HABITUALLY
(INCESSANT AS OBSESSIVE COMPULSIVE) MADE AS TARGETING UPON MY AUTONOMY
AND VOLUNTARY FREE WILL (NOTE THE EQUIVALENCE OF HAND GESTURES), AND THE POLICE MEMBER I SPOKE TO DIDN'T GRASP THE REALITY THAT THESE PERSONS
HAVE STOLEN MY INTELLECTUAL PROPERTY SO AS TO PERPETUATE MALEFICENCE AND
ONE CANNOT EASILY DISMISS THE NEXUS with the *CHRISTCHURCH* event as a "terrorist attack" *THAT* *ALTHOUGH* *NOT* *ORDERED* *BY* *ANY* *GROUP*
*AS* *A* *DECISION* *TARRANT* *MADE* *HIMSELF*, *HE* '*DID* *CONTACT*
*THE* *REBORN* *KNIGHTS* *TEMPLAR* *FOR* *A* *BLESSING* *IN* *SUPPORT*
*OF* *THE* *ATTACK*, *WHICH* *WAS* *GIVEN*.' [cf: Tarrant's Manifesto
emailed to Ardern, page 9 of 73]

<http://www.grapple369.com/images/ProtoHumanHand.jpg>

[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires conscious agreeable action / A symptom of diminished association to the circle of consciousness as water of life which leads to a loss of self identity as formula of autonomy]

On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo
FROM AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an
initial count of murder and was pictured conveying in addition to a
conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO
PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 -
IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW
HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

[IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING BY DEFECATION
/ *TOILETING* AGAINST THE DIGNITY OF SACRED INTELLECTUAL PROPERTY AS
CAUSE CÉLÈBRE)

YOUTUBE: "Johnny Cash - Ring of Fire"

<https://www.youtube.com/watch?v=5WyLhwYFgmk>

Beginning in 2017, the gesture was at the center of an online prank in
meme culture related to alt-right and white supremacy originating from anonymous message board posts on the website 4chan. The Boston Globe
reported that users on 4chan's "/pol/" (Politically Incorrect) board
were instructed in February 2017 to 'flood Twitter and other social
media websites...claiming that the OK hand sign is a symbol of white supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"]

LET'S GO COMMANDO [OBSERVER17@GMAIL.COM / DRANOD@YAHOO.COM.AU] @ 2150
HOURS [#343 = @168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26} + @175 -
I AM NOT A TRANSGRESSOR {%22}] ON 19 NOVEMBER 2017: "I know this person
- and have details.

It is hard to state what I know without violating privacy policy but if
you look closely at his posts you will find that:

He is a Telstra customer - account number: 221530570

Numerous people have intervention orders against him, and he has several breaches of said orders.

He operates www.grapple369.com

I have much more - but do not wish to come to his attention or violate
any laws."

Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
#343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605 % #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases to be
(always of the end of some act or state, but not of the end of a period
of time); 1b) the end; 1b1) the last in any succession or series; 1b2) eternal; 1c) that by which a thing is finished, its close, issue; 1d)
the end to which all things relate, the aim, purpose; 2) toll, custom
(i.e. indirect tax on goods)} / *HETEROS* {#351 as [#10, #1, #300, #600]
= ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to offend, be
guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit
an offense, do injury; 1a2) to be or become guilty; 1a3) to be held
guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate, acknowledge
offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1, #10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to cause to go astray; 2) to lead away from the truth to error; 3) to go astray, stray
away from} / TORAH {#349 as [#300, #9, #40] = sâṭam (H7852): {UMBRA: #21 as #349 % #41 = #21} 1) to hate, oppose oneself to, bear a grudge,
retain animosity against, cherish animosity against; 1a) (Qal) to
cherish animosity against / #372 as [#40, #1, #30, #1, #20, #70, #10,
#200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft
to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a
catamite; 2a2) of a boy kept for homosexual relations with a man; 2a3)
of a male who submits his body to unnatural lewdness; 2a4) of a male prostitute}

<http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>

.jackNote@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none), Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence]

YOUTUBE: "Annie Lennox - Why (Official Music Video)"

<https://www.youtube.com/watch?v=HG7I4oniOyA>

LET'S GO COMMANDO [OBSERVER17@GMAIL.COM / DRANOD@YAHOO.COM.AU] @ 1548
HOURS ON 10 DECEMBER 2017: “TRUTH WHISPERS AS TEARS IN RAIN:

Well I won’t make mention of the level of respect I have seen you show
to others, but while we are on the topic, I have some genuine questions
for you...

“INTELLECTUS AS GENITIVE VOLUNTĀT[I]S”

This phrase seems to be somewhat poor LATIN, and you seem to be the only person on the entirety of the internet to use it, and as a result, I’m interested to know what you are attempting to say when you use said phrase.

If you have a genuine message to convey - then clarity is #265 - *KEY*
to getting it across.

I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read.”

YOUTUBE: “Latin Lessons (Life Of Brian)”

<https://www.youtube.com/watch?v=KAfKFKBlZbM>

INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79)@{
    @1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN (#79),
    @2: Sup: 27 - DUTIES: SHIH (#106); Ego: 29 - DECISIVENESS: TUAN (#108),
    @3: Sup: 39 - RESIDENCE: CHU (#145); Ego: 12 - YOUTHFULNESS: T'UNG (#120),
    @4: Sup: 51 - CONSTANCY: CH'ANG (#196: I AM NOT ONE OF LOUD VOICE {%37}); Ego: 12 - YOUTHFULNESS: T'UNG (#132),
    @5: Sup: 54 - UNITY: K'UN (#250); Ego: 3 - MIRED: HSIEN (#135),
    @6: Sup: 49 - FLIGHT: T'AO (#299: KANT'S PROLEGOMENA SECTION 19 ON #261 - BINOMIAL CLAIMING AS OBJECTIVE VALIDITY AND NECESSARY UNIVERSAL VALIDITY (FOR EVERYONE) ARE THEREFORE INTERCHANGEABLE CONCEPTS, AND
ALTHOUGH WE DO NOT KNOW THE OBJECT IN ITSELF); Ego: 76 - AGGRAVATION:
CHU (#211),
    @7: Sup: 7 - ASCENT: SHANG (#306: KANT'S PROLEGOMENA SECTION 23 AS TIME FOR PAYBACK (@172 - GALLOWS) NEWSPAPER OF 5 JANUARY 2017 BEING
CONDUCT COMMENCING WITH A MAILBOX #261 - BINOMIAL CLAMPING THREAT MADE
UPON 6 JANUARY 2017 AS AN EXACERBATING INTENTION FOR HABITUAL PILLORY);
Ego: 39 - RESIDENCE: CHU (#250),
} // Male: #306; Feme: #250

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #19 - ARGUMENT FOR ETHICAL ANARCHISM, RETURNING TO SIMPLICITY; I-CHING: H57 - COMPLIANCE, GENTLE PENETRATION / WIND, GROUND, CALCULATIONS; TETRA: 58 - GATHERING IN (HSI)
AS IDEA: @299: "Objective validity and necessary universal validity (for everyone) are therefore interchangeable concepts, and although we do not
know the object in itself, nonetheless, if we regard a judgment as universally valid and hence necessary, objective validity is understood
to be included.

#261 as [#1, #60, #200] = ʼĕçâr (H633): {UMBRA: #6 as #261 % #41 = #15} 1) interdict, decree, *DECREE* *OF* *RESTRICTION* (*TIME* FOR PAYBACK);

Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the object (for this is impossible), but merely from the condition for the universal validity of empirical judgments [IDEA @299], which, as has
been said, never rests on empirical, or indeed sensory conditions at
all, but on a pure concept of the understanding. The object always
remains unknown in itself; if, however, through the concept of the understanding the connection of the representations which it provides to
our sensibility is determined as universally valid, then the object is determined through this relation, and the judgment is objective.

<http://www.grapple369.com/images/TIME%20FOR%20PAYBACK%2020170105.jpg>

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every *TIME*, or that everyone
else should find it just as I do; they express only a relation of two sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception.

The case is completely different with judgments of experience. What experience teaches me under certain circumstances, it must teach me at
every *TIME* and teach everyone else as well, and its validity is not
limited to the subject or its state at that *TIME*. Therefore I express
all such judgments as objectively valid; as, e.g., if I say: the air is elastic, then this judgment is to begin with only a judgment of
perception; I relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every *TIME*, and also everyone else, would necessarily have to conjoin the same perceptions under the same circumstances."  [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), pages 51-52]

IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #23 - CONSTANCY OF GUIDING CONCEPTS, EMPTINESS & NON-EXISTENCE; I-CHING: H18 - ILLS TO BE CURED, ARRESTING DECAY, CORRECTING, WORK ON WHAT HAS BEEN SPOILED (DECAY),
DECAYING, BRANCH; TETRA: 26 - ENDEAVOUR (WU) AS IDEA @306: "Judgments, insofar as they are regarded merely as the condition for the unification
of given representations in a consciousness, are rules. These rules,
insofar as they represent the unification as necessary, are a priori
rules, and provided that there are none above them from which they can
be derived, are principles. Now since, with respect to the possibility
of all experience, if merely the form of thinking is considered in the experience, no conditions on judgments of experience are above those
that bring the appearances (according to the varying form of their
intuition) under pure concepts of the understanding (which make the
empirical judgment [IDEA: @306] objectively valid), these conditions are therefore the a priori principles of possible experience.

Now the principles of possible experience are, at the same time,
universal laws of nature that can be cognized a priori. And so the
problem that lies in our second question, presently before us: How is
pure natural science possible? is solved.

For the systematization that is required for the form of a science is
here found to perfection, since beyond the aforementioned formal
conditions of all judgments in general, hence of all rules whatsoever furnished by logic, no others are possible, and these form a logical
system; but the concepts based thereon, which contain the a priori
conditions for all synthetic and necessary judgments, for that very
reason form a transcendental system; finally, the principles by means of which all appearances are subsumed under these concepts form a
physiological system, i.e., a system of nature, which precedes all
empirical cognition of nature and first makes it possible, and can
therefore be called the true universal and pure natural science.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages 56-58]

HOMOIOS PROTOTYPE@{
    @8: Sup: 20 - ADVANCE: CHIN (#326: KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE,
ALSO EXHIBITS ITS INESTIMABLE USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS* THAT MIGHT OTHERWISE CREEP IN); Ego: 13 -
INCREASE: TSENG (#263: KANT'S PROLEGOMENA IDEA ON *MAKING* *PLANS* *IS* *MOST* *OFTEN* *A* *PRESUMPTUOUS*, *BOASTFUL* *MENTAL* *PREOCCUPATION*),
    @9: Sup: 24 - JOY: LE (#350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*)); Ego:
4 - BARRIER: HSIEN (#267: KANT'S PROLEGOMENA SECTION 2),
} // Male: #350; Feme: #267

HETEROS PROTOTYPE@{
    @8: Sup: 5 - KEEPING SMALL: SHAO (#311: *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK*
*CLOUD*),
    @9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333

YOUTUBE: "Shakespear's Sister - Stay (Official Video)"

<https://www.youtube.com/watch?v=YCYaALgW80c>

TORAH PROTOTYPE@{
    @8: Sup: 5 - KEEPING SMALL: SHAO (#311 - *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK*
*CLOUD*),
    @9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333

RIGHTS PROTOTYPE@{
    @8: Sup: 49 - FLIGHT: T'AO (#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &  DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57); Ego: 42 - GOING TO MEET: YING (#292),
    @9: Sup: 53 - ETERNITY: YUNG (#408: *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017); Ego: 4 - BARRIER: HSIEN (#296),
} // Male: #408; Feme: #296

#408 as [#5, #2, #1, #400] / [#2, #1, #400, #5] = bôwʼ (H935): {UMBRA:
#0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

MALE: @196 = #196

ONTIC CHECKSUM: #196 as [#40, #70, #30, #50, #6] = mâʻal (H4603):
{UMBRA: #14 as #140 % #41 = #17} 1) to act unfaithfully, act

[continued in next message]

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[continued from previous message]

PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine
appearance at Elephantine; I am not rapacious.

     #VIRTUE: With Barrier (no. #4), isolation but
     #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
     #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE
/ METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
     #TIME: As to Waiting (no. #18 - #2018), it is the weak.
     #CANON: #102

ONTIC_OBLIGANS_102@{
    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
    @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
    @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84
- I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY
/ AGENCY v's PATER FAMILIAS
    @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 -
I AM NOT RAPACIOUS{%4}),  <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY
v's PATER FAMILIAS
    Male: #76; Feme: #102
} // #102

#311 - 19 AUGUST 2020 as [#20, #1, #200, #900] /
#321 - *PRO* *DOMO* as [#30, #1, #200, #900] /
#326 - KANT'S PROLEGOMENA IDEA ON THIS VERY SYSTEM, LIKE EVERY TRUE
SYSTEM FOUNDED ON A UNIVERSAL PRINCIPLE, ALSO EXHIBITS ITS INESTIMABLE
USEFULNESS IN THAT IT *EXPELS* *ALL* *THE* *EXTRANEOUS* *CONCEPTS*
THAT MIGHT OTHERWISE CREEP IN as [#30, #1, #200, #90, #5] /
#333 - *TIME* *FOR* *PAYBACK* *HOOKED* *INTO* INTELLECTUS AS GENITIVE
VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79) as [#2, #1, #200, #90,
#600] /
#337 - *PERIHELION* PAIRING on 3 JANUARY Prototype: *HOMOIOS* {#420 /
#322} / HETEROS {#404 / #314} / TORAH {#369 / #337} as [#6, #40, #1,
#200, #900] / [#6, #30, #1, #200, #90, #10] /
#341 - 31 DECEMBER {#351 <--> #341 - *TO* *OFFEND*, *BE* *GUILTY*,
*TRESPASS*} as [#30, #1, #200, #90, #500] /
#343 - *TIME* *OF* *EMAIL* FROM LET'S GO COMMANDO
[OBSERVER17@GMAIL.COM / DRANOD@YAHOO.COM.AU] @ 2150 HOURS [#343 = @168
- I AM NOT THE CAUSE OF WEEPING TO ANY {%26} + @175 - I AM NOT A
TRANSGRESSOR {%22}] ON 19 NOVEMBER 2017 as [#6, #40, #1, #200, #90, #6] /
#347 - #347: KANT'S PROLEGOMENA SECTION 53 ASSIGNED TO VORTEX
PROTOTYPE #THREE as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200,
#90, #500] /
#349 - *BEAR* *A* *GRUDGE*, *RETAIN* *ANIMOSITY* *AGAINST* as [#2, #1,
#200, #90, #50, #6] /
#351 - *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*;
*GROUND*, *SOIL* as [#40, #1, #200, #90, #500] / #351 as [#1, #200,
#90, #20, #600]
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#40, #1, #200, #90,
#600] / [#20, #1, #200, #90, #20, #600] /
#693 - MAGIC SUM OF PROTOTYPE FOR #231 - JUXTAPOSITION CONTROL (ANKH
BINOMIAL HETEROS / TORAH PROTOTYPES OF THE PERENNIALIST ECONOMY) as
[#2, #1, #200, #90, #400] /
#696 - REMPHAN: 'THE SHRUNKEN (AS LIFELESS)'; THE NAME OF AN IDOL
WORSHIPPED SECRETLY BY THE ISRAELITES IN THE WILDERNESS as [#5, #1,
#200, #90, #400] /
#697 - *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP* as [#1,
#200, #90, #6, #400] = ʼerets (H776): {UMBRA: #0 as #291 % #41 = #4}1)
land, earth; 1a) *EARTH*; 1a1) whole earth (as opposed to a part);
1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land;
1b1) country, territory; 1b2) district, region; 1b3) tribal territory;
1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of
land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8)
*CITY* (-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2)
*SOIL*; 1d) (in phrases); 1d1) people of the land; 1d2) space or
distance of country (in measurements of distance); 1d3) level or plain
country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
(almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;

We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + @184 = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] =
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;

#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city
or country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*;
1b1) a fellow citizen, fellow countryman;

#697 as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680): {UMBRA:
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING*
*NO* *FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be
touched appear to be both women and certain kinds of food, so celibacy
and abstinence of certain kinds of food and drink are recommended.;
1d) to touch, assail anyone;

#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO*
*COMMAND*, *TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to
be said, to be called; 1c) (Hithpael) to boast, to act proudly; 1d)
(Hiphil) to avow, to avouch;

#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA:
#4 as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to
pray, entreat; 1b) (Niphal) to be supplicated, be entreated; 1c)
(Hiphil) *TO* *MAKE* *SUPPLICATION*, *PLEAD*

"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during
the Synod of Bishops on the Pan-Amazon Region.

Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to
Rome to carry out what he saw as a #697 - *CORRECTION* *OF* *A*
*GRIEVOUS* *BREACH* of the First Commandment that had upset many
faithful Catholics.

According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events,
rituals, and expression of spirituality taking place during the 6 to
27 OCTOBER synod.

Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been
displayed in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]


#697 as [#7, #70, #500, #70, #50] = zóphos (G2217): {UMBRA: #16 as
#847 % #41 = #27} 1) darkness, blackness; 1a) *USED* *OF* *THE*
*DARKNESS* *OF* *THE* *NETHER* *WORLD*;

Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF
EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE /
PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 -
NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 -
MARRIAGE CRITERIA as ITS INTRINSIC #473 - NATURE in being CAUSAL FOR
AN INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS BY IRISH
CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM EVINCED WITH AN IMPROPER
POPPY WREATH PLACEMENT OCCURRING AT THE BOER WAR MEMORIAL ON NOUS #38
- 8 JUNE 2017.

POPE FRANCIS HAD ATTACKED EUROPEAN POLITICIANS FOR DELIVERING SPEECHES
TO THE PUBLIC WHICH ARE "NOT SO DIFFERENT" TO THE WORDS USED BY ADOLF
HITLER IN THE RUN UP TO THE SECOND WORLD WAR.

He also said there was a dire need for people to reconnect {ie. @5:
Sup: 20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON*
*HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL
ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI*
(*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
22:1-31]} with #473 - *NATURE*.

#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#39 as #473 % #41 = #22} 1) source, origin; 1a) a book of one's
lineage, i.e. in which his ancestry or progeny are enumerated; 2) used
of birth, nativity; 3) of that which follows origin, viz. existence,
life; 3a) the wheel of life (Jas 3:6), other explain it, the wheel of
human origin which as soon as men are born begins to run, i.e. its
course of life;

#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)

#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017

#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017

#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017

Accordingly YOU and YOUR TRADIE MATES WHO ATTENDED the #355 - BIGGEST
BLOKES BBQ events are from this date 8 AUGUST 2020, never to have or
claim to have any familiar association with either myself or my
intellectual property.  And if you make false statements of fidelity
by cause célèbre claims {ie.

#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN

} of ANZAC JINGOISTIC REPUBLICANISM, I will take legal recourse to
protect my INTELLECTUAL PROPERTY rights.

— MAGGOTY MEAT —
  [Written 0900 hours on 28 December 2017]

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG> >>

<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG> >>

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

IF SUCH 'TIME FOR PAYBACK' CONDUCT COMMENCING WITH A MAILBOX #261 -
BINOMIAL CLAMPING THREAT MADE UPON 6 JANUARY 2017 IS AN EXACERBATING
INTENTION FOR HABITUAL PILLORY BEING MADE AGAINST THE NATION'S FIRST
PRINCIPLES EVINCED BY SECTION 116 OF THE CONSTITUTION AS AN
EXCRUCIATION FROM IRISH / SCOTTISH CATHOLIC NATIONALISM ASSOCIATED TO
ANZAC CENTENNIAL 2018 HERITAGE THEN IT IS ENTIRELY WITHOUT MERIT.

PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND #491
- PATER FAMILIAS AS ERECTION OF A MARION / CHILD STATUE ON SAINT
PATRICK'S DAY WITHOUT REGARD FOR 800 NEWBORN BODIES SUBSEQUENTLY BEING
EXHUMED IN IRELAND AS A ROMAN CATHOLIC TRAVESTY MADE AGAINST HUMAN
DIGNITY

G3936@{
    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80),
    @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
    @3: Sup: 19 - FOLLOWING: TS'UNG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 19 - FOLLOWING: TS'UNG (#100),
    @4: Sup: 24 - JOY: LE (#204); Ego: 5 - KEEPING SMALL: SHAO (#105),
    @5: Sup: 62 - DOUBT: YI (#266: KANT'S PROLEGOMENA SECTION 1 /
PAPAL STATEMENT ON HITLER OF 1934 AND ITS ANALOGIES TO EATING AND
BRINGING INTO ONE'S FELLOWSHIP OR INTIMACY AS #491 - PATER FAMILIAS);
Ego: 38 - FULLNESS: SHENG (#143),
    @6: Sup: 38 - FULLNESS: SHENG (#304); Ego: 57 - GUARDEDNESS: SHOU
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
    @7: Sup: 46 - ENLARGEMENT: K'UO (#350: *TO* *THINK*, *PLAN*,
*ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*,
*COUNT*); Ego: 8 - OPPOSITION: KAN (#208),
    @8: Sup: 66 - DEPARTURE: CH'U (#416); Ego: 20 - ADVANCE: CHIN
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
    @9: Sup: 55 - DIMINISHMENT: CHIEN (#471); Ego: 70 - SEVERANCE: KE
(#298: KANT'S PROLEGOMENA / *ROCK*),
    @10: Sup: 31 - PACKING: CHUANG (#502); Ego: 57 - GUARDEDNESS: SHOU
(#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION
AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &
DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57),
    @11: Sup: 21 - RELEASE: SHIH (#523); Ego: 71 - STOPPAGE: CHIH
(#426: 17 MARCH 2017 - SAINT PATRICK'S DAY #473 - CAUSE CÉLÈBRE (800
NEWBORN BODIES SUBSEQUENTLY BEING EXHUMED IN IRELAND AS A ROMAN
CATHOLIC TRAVESTY MADE AGAINST HUMAN DIGNITY) ASSIGNED TO BOTH bôwʼ
(H935): {UMBRA: #0 as #9 % #41 = #9} to come upon, fall or light upon,
*ATTACK* (*ENEMY*) / bayith (H1004): {UMBRA: #2 as #412 % #41 = #2} 1)
*HOUSE*; 1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF*
*ABODE* *OF* *LIGHT* *AND* *DARKNESS*),
    @12: Sup: 71 - STOPPAGE: CHIH (#594); Ego: 50 - VASTNESS/WASTING:
T'ANG (#476: MALE SUPERNAL IDEA ON 13TH LINE OF "REMEMBERED {@1} (LEST
WE FORGET) {@2} SABBATH DAYS {@3}" POEM dated 17 JUNE 2017 RELATED TO
'*STRAWBERRIES*' POEM dated 2 to 3 JUNE 2017),
    Male: #594; Feme: #476
} // #1934

#749 as [#80, #1, #100, #10, #200, #300, #8, #40, #10] /
#1934 as [#80, #1, #100, #5, #200, #300, #8, #20, #70, #300, #800,
#50] = parístēmi (G3936): {UMBRA: #1 as #749 % #41 = #11} 1) *TO*
*PLACE* *BESIDE* *OR* *NEAR*; 1a) to set at hand; 1a1) to present;
1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
one's disposal; 1a5) *TO* *PRESENT* *A* *PERSON* *FOR* *ANOTHER* *TO*
*SEE* *AND* *QUESTION*; 1a6) to present or show; 1a7) to bring to,
bring near; 1a8) METAPHOR ie. *TO* *BRING* *INTO* *ONE'S* *FELLOWSHIP*
*OR* *INTIMACY*; 1b) to present (show) by argument, to prove; 2) to
stand beside, stand by or near, to be at hand, be present; 2a) to
stand by; 2a1) to stand beside one, a bystander; 2b) to appear; 2c) to
be at hand, stand ready; 2d) to stand by to help, to succour; 2e) to
be present; 2e1) to have come; 2e2) *OF* *TIME*;

— BLESSED IRISH —

"ONCE A GIRL NAMED MARY,
PREGNANT WITH A DISEASE.
BEING SO QUITE CONTRARY.
DID EVERYONE DISPLEASE.

BUT AMONGST THE IRISH.
'TWAS KILLER OF A DAME.
REMEMBRANCE FLOURISH.
THE DAY NEVER THE SAME." {@9: Sup: 61 - EMBELLISHMENT: SHIH (#333);
Ego: 45 - GREATNESS: TA (#409)}

#409 as [#1, #300, #8, #100] /
#848 - *COMMANDER*, *LORD* *OF* *THE* *LAND*, *KING* as as [#40, #300,
#8, #100, #400] = sâchaq (H7832): {UMBRA: #0 as #408 - *MEAT* *IN*
*MAILBOX* on 15 NOVEMBER 2017 % #41 = #39} 1) to laugh, play, mock;
1a) (Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR*
*DERISION*); 1a2) to sport, play; 1b) (Piel); 1b1) to make sport; 1b2)
to jest; 1b3) to play (including instrumental music, singing,
dancing); 1c) (Hiphil) to laugh mockingly;

YOUTUBE: "Madonna - Vogue"

<https://www.youtube.com/watch?v=GuJQSAiODqI>

That poem is actually a historical and factual statement about typhoid
Mary an Irish woman and an *ICE*-*CREAM* *HUCKSTER* who died on 11
NOVEMBER 1938 and not an idealism purveyed by a chimeric reality: #476
as [#6, #5, #200, #5, #200, #10, #700] / #410 as [#5, #200, #5, #200]
= harhôr (H2031): {UMBRA: #7 as #410 % #41 = #41} 1) mental
conception, fantasy, image, mental picture, fancy, imagining;

BUT YOU CAN PROBABLY GUESS WHAT SORT OF APPALLING #541 - *SHADOW* IT
CASTS...

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiázō
(G1982): {UMBRA: #49 as #1133 % #41 = #26} 1) to throw a shadow upon,
to envelop in a shadow, to overshadow;

G1982@{
    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5),
    @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85), >>     @3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95),
    @4: Sup: 52 - MEASURE: TU (#75); Ego: 38 - FULLNESS: SHENG (#133),
    @5: Sup: 72 - HARDNESS: CHIEN (#147: BIGGEST BLOKES BBQ ON 25
AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS
PATENT EIDOMAI: G1492 (@228 - FORCE &  DEFINITE MEANING); Ego: 20 -
ADVANCE: CHIN (#153),
    @6: Sup: 1 - CENTRE: CHUNG (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
    @7: Sup: 2 - FULL CIRCLE: CHOU (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 1 - CENTRE: CHUNG (#164),
    @8: Sup: 40 - LAW/MODEL: FA (#190); Ego: 38 - FULLNESS: SHENG (#202), >>     @9: Sup: 45 - GREATNESS: TA (#235); Ego: 5 - KEEPING SMALL: SHAO
(#207 as [#5, #2, #200] = hâbar (H1895): {UMBRA: #21 as #207 % #41 =
#2} 1) (Qal) *TO* *DIVIDE*; 1a) *BE* *AN* *ASTROLOGER* (*WITH*
*OBJECT* - *HEAVENS*)),
    @10: Sup: 55 - DIMINISHMENT: CHIEN (#290); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#217),
    Male: #290; Feme: #217
} // #541

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1133 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

     #VIRTUE: If it is Endeavor (no. #26), then joy, but
     #TOOLS: If it is Departure (no. #66), then sorrow.
     #POSITION: As to Following (no. #19), it is dragged along.
     #TIME: As to Guardedness (no. #57), it is secured.
     #CANON: #168

ONTIC_OBLIGANS_168@{
    @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
    @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U
(#92),
    @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING:
TS'UNG (#111),
    @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
    Male: #73; Feme: #168
} // #168

"AND THERE WAS A *CLOUD* THAT OVERSHADOWED-G1982 THEM: AND A VOICE
CAME OUT OF THE *CLOUD*, SAYING, THIS IS MY BELOVED SON: HEAR HIM."
[Mark 9:7]

Within PART 4 of our FILING submission dated 11 MARCH 2019 regarding
the argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN
GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A
PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS
DUE TO ALIGNMENT WITH A FOREIGN POWER' we made a further clarification
upon the matters raised within the accompanying letter dated 28
FEBRUARY 2019 to the COURT (which was lodged by post @ 1406 hours as
being prior to the spasmodic #315 - *WITHDRAWAL* at the HANOI summit)
as our summation of the KOREAN CRISIS which since the ARMISTICE
AGREEMENT SIGNED 27 JULY 1953 that brought about a complete cessation
of hostilities has heretofore evaded a comprehensive, prosperous and
peaceful resolution, in being only an informal opinion (which is
entirely reliant upon the patient expertise and preparedness of
respective ministerial negotiators) is consistent with both the
Oriental / Occidental perennial traditions.

DOLF @ 0656 HOURS ON 18 AUGUST 2020: "You'd think that within this
world time of COVID-19 economic hardship that the president of the
United States (@115 - POTUS) would have some modicum of empathy and
lift sanctions...

But we ought not rain on his parade and make presumption of good
intentions."

REGAN KARSEN @ 0636 HOURS ON 18 AUGUST 2020: "Little fookers can't be
trusted 😂" [<https://www.facebook.com/regan.orourke.79>]

#175 as [#90, #80, #5] = tsâphâh (H6822): {UMBRA: #49 as #175 % #41 =
#11} 1) to look out or about, *SPY*, keep watch, observe, watch; 1a)
(Qal) to keep watch, spy; 1b) (Piel) to watch, watch closely;

SHAWN MAFTOUNIAN @ 0639 HOURS ON 18 AUGUST 2020: "Regan they all are
*SPY*'s 🤣🤣🤣🤣🤣🤣 some of these people are delusional lol.

In no shape of form fit to lead a farm let alone a country"
[<https://www.facebook.com/Shawn.Maftounian>]

DOLF @ 0712 HOURS ON 18 AUGUST 2020: "Have you returned to reality
since your last trance binge mein kleiner übermensch?"

YOUTUBE: "Tina Turner - Sarvesham Svastir Bhavatu (Peace Mantra)"

<https://www.youtube.com/watch?v=6XP-f7wPM0A>

REGAN KARSEN @ 0728 HOURS ON 18 AUGUST 2020: "...calm ya tits mate,
seems like your still on the 'trance binge mein kleiner ubermensch'"

DOLF @ 0741 HOURS ON 18 AUGUST 2020: "I WISDOM DWELL WITH PRUDENCE,
AND FIND OUT KNOWLEDGE OF WITTY INVENTIONS. THE FEAR OF THE LORD IS TO
HATE EVIL: PRIDE, AND ARROGANCY, AND THE EVIL WAY, AND THE FROWARD
MOUTH, DO I HATE.

COUNSEL IS MINE, AND SOUND WISDOM: I AM UNDERSTANDING; I HAVE
STRENGTH. BY ME KINGS REIGN, AND PRINCES DECREE JUSTICE. BY ME PRINCES
RULE, AND NOBLES, EVEN ALL THE JUDGES OF THE EARTH-H776.

I LOVE THEM THAT LOVE ME; AND THOSE THAT SEEK ME EARLY SHALL FIND ME.
RICHES AND HONOUR ARE WITH ME; YEA, DURABLE RICHES AND RIGHTEOUSNESS.
MY FRUIT IS BETTER THAN GOLD, YEA, THAN FINE GOLD; AND MY REVENUE THAN
CHOICE SILVER.

I LEAD IN THE WAY OF RIGHTEOUSNESS, IN THE MIDST OF THE PATHS OF
JUDGMENT: THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE;
AND I WILL FILL THEIR TREASURES.

THE LORD POSSESSED ME IN THE BEGINNING OF HIS WAY, BEFORE HIS WORKS OF
OLD. I WAS SET UP FROM EVERLASTING, FROM THE BEGINNING, OR EVER THE
EARTH-H776 WAS.

WHEN THERE WERE NO DEPTHS, I WAS BROUGHT FORTH; WHEN THERE WERE NO
FOUNTAINS ABOUNDING WITH WATER.

#175 as [#30, #40, #70, #30, #5] = maʻal (H4605): {UMBRA: #16 as #140
% #41 = #17} 1) higher part, upper part; 1a) above; 1b) on the top of,
above, on higher ground than; 1c) upwards, higher, above;

BEFORE THE *MOUNTAINS* WERE SETTLED, BEFORE THE HILLS WAS I BROUGHT
FORTH: WHILE AS YET HE HAD NOT MADE THE EARTH-H776, NOR THE FIELDS,
NOR THE HIGHEST PART OF THE DUST OF THE WORLD. WHEN HE PREPARED THE
HEAVENS, I WAS THERE:

In anticipation of such action accompanying the celestial event of
FULL MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25
February 2019 I conveyed to our local Anglican Priest and his wife a
discussion paper on a metastasised cosmological perspective as being a
factual proof that the person so named therein had actually existing
within history and the ecclesiastic having a tertiary degree in
Divinity was so impressed.  I rather considered the orbital image with
*APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 - FROM TRUTH TO ERROR / #472} and *PERIHELION* on
3 JANUARY Prototype: *HOMOIOS* {#420 - *VAULT* *OF* *THE* *HEAVENS*,
*FIRMAMENT* *AS* *BINDING* *EARTH* *TO* *THE* *HEAVENS* / #322 -
*FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*,
*DEMOCRACY*} / HETEROS {#404 / #314 as [#300, #4, #10] = Shadday
(H7706): {UMBRA: #314 % #41 = #27} 1) *ALMIGHTY*, *MOST* *POWERFUL*;
1a) Shaddai, the Almighty (of God)} / TORAH {#369 / #337} CONVEYING A
TRANSITION FROM THE RATIONAL REALITY WHICH IS THE MATERIAL WORLD INTO
THE IRRATIONALITY AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM
WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie.
the Maker or Creator) IMPETUS.

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as
the unveiling of the #728 - MARION STATUE (#1554) we were already
capable of intuiting an oblique understanding {ie. 3 JANUARY + #77
DAYS = 21 MARCH + #33 DAYS = 23 APRIL} of its installation being a
context of #231 - JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL,
EVIL, OR DESTRUCTIVE ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY
AND SOUL} HELLSOME IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE
itself]

#17 - YEAR 2017 OF TARGETING as [#8, #6, #3] /
#23 - CLASSICAL LATIN ALPHABET CONSISTED OF 23 LETTERS OF WHICH AS
PRINCIPLE OF LIABILITY 21 WERE DERIVED FROM THE ETRUSCAN ALPHABET as
[#6, #8, #6, #3]= chûwg (H2329): {UMBRA: #17 % #41 = #17} 1) circle,
circuit, compass; 2) (BDB) vault (of the heavens);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #17 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid /
Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I
am not one of prating tongue.

     #VIRTUE: With Holding Back (no. #17), to have fears.
     #TOOLS: Guardedness (no. #57) means to be impregnable.
     #POSITION: With Compliance (no. #77), orders upheld, but
     #TIME: With Contrariety (no. #6), mutual opposition.
     #CANON: #157

ONTIC_OBLIGANS_157@{
    @1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17),
    @2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74), >>     @3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151),
    @4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
    Male: #237; Feme: #157
} // #157

H2329@{
    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
    @2: Sup: 14 - PENETRATION: JUI (#20); Ego: 8 - OPPOSITION: KAN (#14), >>     @3: Sup: 20 - ADVANCE: CHIN (#40); Ego: 6 - CONTRARIETY: LI (#20),
    @4: Sup: 23 - EASE: YI (#63); Ego: 3 - MIRED: HSIEN (#23),
    Male: #63; Feme: #23
} // #23

H2329@{
    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
    @2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14), >>     @3: Sup: 17 - HOLDING BACK: JUAN (#39); Ego: 3 - MIRED: HSIEN (#17), >>     Male: #39; Feme: #17
} // #17

WHEN HE SET A *COMPASS*-H2329 UPON THE FACE OF THE DEPTH: WHEN HE
ESTABLISHED THE *CLOUDS*  ABOVE-H4605: WHEN HE STRENGTHENED THE
FOUNTAINS OF THE DEEP:

WHEN HE GAVE TO THE SEA HIS DECREE, THAT THE WATERS SHOULD NOT PASS
HIS COMMANDMENT:

WHEN HE APPOINTED THE FOUNDATIONS OF THE EARTH-H776..." [Proverbs
8:12-29]

— IRISH NONSENSE —

"DON'T BE A BORK,
AND LEARN HISTORY.
OR LIVE IT OROURKE.
SANS ANY GLORY. {@5: Sup: 78 - ON THE VERGE: CHIANG (#190); Ego: 26 -
ENDEAVOUR: WU (#175 - I AM NOT A TRANSGRESSOR {%22})}

A COCK DOES CROW.
YOUR ETERNAL FATE.
FOR IT DOTH KNOW.
OF HELL'S OPEN GATE." {@9: Sup: 31 - PACKING: CHUANG (#351: *SHEOL*,
*LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; *GROUND*, *SOIL*); Ego:
70 - SEVERANCE: KE (#357: *GRAVE*, *SEPULCHRE* *TOMB*)}

YOUTUBE: "Sodastream - Shame or Glory"

<https://www.youtube.com/watch?v=Ll22B4VcGPQ>

ONTIC CHECKSUM TOTAL: #175 as [#3, #5, #3, #5, #50, #50, #8, #40, #1,
#10] /
#322 - *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR*
*GOVERNMENT*, *DEMOCRACY* as [#5, #3, #5, #50, #50, #8, #200, #1] /
#334 - *PERSECUTION* as [#3, #5, #50, #50, #8, #200, #8, #10] /
#338 - *REMEMBRANCE* / *ARMISTICE* *DAY* as [#5, #3, #5, #50, #50, #8,
#9, #8, #200] /
#339 - *REMEMBRANCE* / *ARMISTICE* *DAY* as [#3, #5, #3, #5, #50, #50,
#8, #40, #5, #50, #70, #50] /
#420 - *VAULT* *OF* *THE* *HEAVENS*, *FIRMAMENT* *AS* *BINDING*
*EARTH* *TO* *THE* *HEAVENS* as [#3, #5, #50, #50, #1, #300, #1, #10]
= gennáō (G1080 - *CHIMERA* *TO* *HETEROS* #1080 *BINOMIAL* *SCHEMA*):
{UMBRA: #58 as #909 % #41 = #7} 1) of men who fathered children; 1a)
to be born; 1b) to be begotten; 1b1) *OF* *WOMEN* *GIVING* *BIRTH*
*TO* *CHILDREN*; 1c) metaph.; 1c1) to engender, cause to arise,
excite; 1c2) in a Jewish sense, of one who brings others over to his
way of life, to convert someone; 1c3) of God making Christ his son;
1c4) of God making men his sons through faith in Christ's work;

#175 as [#30, #9, #80, #50, #6] = ṭaph (H2945): {UMBRA: #1 as #89 %
#41 = #7} 1) children, little children, little ones;

#175 as [#5, #20, #60, #10, #30, #10, #600] = kᵉçîyl (H3684): {UMBRA:
#6 as #120 % #41 = #38} 1) fool, stupid fellow, dullard, simpleton,
arrogant one;

#175 as [#5, #40, #30, #10, #900] = lûwts (H3887): {UMBRA: #7 as #126
% #41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal);
1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2)
to interpret (language); i) interpreter (participle); ii) ambassador
(fig.); 1b3) (Hithpalpel) to be inflated, scoff, act as a scorner,
show oneself a mocker;

#175 as [#40, #30, #10, #90, #5] = mᵉlîytsâh (H4426): {UMBRA: #12 as
#175 % #41 = #11} 1) satire, mocking poem, mocking song, taunting,
figure, enigma;

#175 as [#5, #50, #40, #30, #10, #600] = nᵉmâlâh (H5244): {UMBRA: #23
as #125 % #41 = #2} 1) ant;

"GO TO THE ANT-H5244, THOU SLUGGARD; CONSIDER HER WAYS, AND BE WISE:"
[Proverbs 6:6]

"THE ANTS-H5244 ARE A PEOPLE NOT STRONG, YET THEY PREPARE THEIR MEAT
IN THE SUMMER;" [Proverbs 30:25]

#175 as [#1, #30, #1, #7, #70, #50, #5, #10, #1] = alazoneía (G212):
{UMBRA: #57 as #175 % #41 = #11} 1) empty, braggart talk; 2) an
insolent and empty assurance, which trusts in its own power and
resources and *SHAMEFULLY* *DESPISES* *AND* *VIOLATES* *DIVINE* *LAWS*
*AND* *HUMAN* *RIGHTS*; 3) an impious and empty presumption which
trusts in the stability of earthy things;

#175 as [#40, #100, #30, #5] = qâlâh (H7034): {UMBRA: #54 as #135 %
#41 = #12} 1) to disgrace, dishonour, be lightly esteemed, be
dishonoured, be despised; 1a) (Niphal) to be dishonoured, be despised,
be lightly esteemed; 1b) (Hiphil) to treat with contempt, dishonour,
treat shamefully;

PYTHAGOREAN BINOMIAL #38 - COHESION (8 JUNE 2017) OF #65 - SOLDIER /
#175 - OF WOMEN GIVING BIRTH TO CHILDREN

That such premeditated action of terrorism which was the CHRISTCHURCH
massacre on 15 MARCH 2019 makes a besiegement and theft against my
intellectual property as trinomial mathematical theoretical noumenon
which is the cause of ANZAC jingoistic republicanism that has many
adherents and local agent provocateurs.

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE

[continued in next message]

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