• -- UPDATE #5A OF 22 AUGUST: RAINING ON YOUR PARADE (7/7)

    From dolf@21:1/5 to dolf on Sat Aug 22 12:18:22 2020
    [continued from previous message]

    #41] {@9: Sup: 45 - GREATNESS: TA (#334: KANT'S PROLEGOMENA SECTION 46); Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}

    ONTIC CHECKSUM @166 + @150 = #316: KANT'S PROLEGOMENA SECTION 33 as [#8, #300, #2, #6] /
    #322 = *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*, *DEMOCRACY* as [#6, #1, #8, #300, #2, #5] /
    #320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as
    [#10, #8, #300, #2] / #320 as [#8, #300, #2, #10] /
    #350 as [#40, #8, #300, #2] /
    #360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#50, #8, #300, #2] /
    [#8, #300, #2, #10, #600] /
    #371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#8, #300, #2, #50, #5,
    #6] / #371 [#6, #50, #8, #300, #2, #5] = châshab (H2803): {UMBRA: #10 as #310: KANT'S PROLEGOMENA SECTION 26 % #41 = #23} 1) to think, plan,
    esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal);
    1a1) to think, account; 1a2) to plan, devise, mean; 1a3) to charge,
    impute, reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
    (Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
    upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
    to count, reckon; 1d) (Hithpael) to be considered;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #892 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
    - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

    THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

    ONTIC_OBLIGANS_186@{
    @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
    @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
    I AM NOT RAPACIOUS {%4}),
    @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
    NOT A LAND-GRABBER {%15}),
    @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
    NOT ONE OF INCONSTANT MIND {%31}),
    Male: #141; Feme: #186
    } // #186

    #1292 as [#1, #300, #1, #20, #300, #70, #400, #200] = átaktos (G813): {UMBRA: #1 as #892 % #41 = #31} 1) *DISORDERLY*, *OUT* *OF* *RANKS*
    (*OFTEN* *SO* *OF* *SOLDIERS*); 2) irregular, inordinate, immoderate pleasures; 3) *DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*;

    HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
    #200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
    *TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

    #413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
    [#2, #1, #400, #10] /
    #414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11 APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
    #419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
    [#6, #5, #2, #1, #400, #5] /
    #424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
    #434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1, #400, #10] /
    #443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
    #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
    #400, #600] /
    #473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
    #10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
    come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
    *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
    in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
    to come, bring near, bring against, bring upon; 1b4) to bring to pass;
    1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
    put;

    #414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11 APRIL 2020 as [#2, #2, #10, #400] /
    #419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
    #424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
    #434 as [#2, #2, #10, #400, #500] /
    #448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
    #10, #400] / [#30, #2, #10, #400, #6] /
    #473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
    #700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
    house, dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
    of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
    containing a family; 5) household, family; 5a) those belonging to the
    same household; 5b) family of descendants, descendants as organized
    body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
    on the inside; 10) within;

    #411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11 APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
    #473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200] /
    #838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
    @181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
    as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
    to teach; 1c) to exhort, advise, to command, direct; 1d) to point out
    with words, intend, mean, mean to say; 1e) to call by name, to call,
    name; 1f) to speak out, speak of, mention;

    METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
    "removal, change"), from μεθίστημι (methístēmi, "to remove, to change"))

    • A change in nature, form, or quality.
    • (medicine) The transference of a bodily function or disease to another part of the body, specifically the development of a secondary area of disease remote from the original site, as with some cancers.
    • (figuratively) The spread of a harmful event to another location, like the metastasis of a cancer.
    • (rhetoric) Denying adversaries' arguments and turning the arguments
    back on them.

    <https://en.wiktionary.org/wiki/metastasis>

    ‎[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
    ‎ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG
    (#41)}
    ‎ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)} ‎ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85
    - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
    ‎ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

    ONTIC CHECKSUM TOTAL: #104

    #622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
    #9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as #622 % #41 = #7} 1) to transpose, transfer, remove from one place to another; 1a) of change of situation or place; 1b) to remove from the
    office of a steward; 1c) to depart from life, to die;

    #479 - PAIRED CAUSE CÉLÈBRE as [#6, #400, #2, #10, #1, #50, #10] /
    #474 - 25 AUGUST as [#5, #2, #10, #1, #400, #50, #6] / [#6, #5, #2, #10,
    #1, #400, #10, #600] /
    #473 - CAUSE CÉLÈBRE as [#400, #2, #10, #1, #50, #10] /
    #469 - 15 NOVEMBER as [#400, #2, #10, #1, #50, #6] / [#400, #2, #6, #1,
    #50, #10] /
    #465 - 17 MARCH as [#400, #2, #6, #1, #50, #6] /
    #454 - 17 MARCH as [#6, #5, #2, #1, #400, #600] /
    #449 - 17 MARCH / 25 AUGUST / 15 NOVEMBER as [#6, #2, #1, #400, #600] / [#400, #2, #1, #40, #6] /
    #443 - 15 NOVEMBER as [#2, #1, #400, #600] /
    #440 - 15 NOVEMBER as [#6, #5, #2, #10, #1, #400, #10, #6] / [#6, #5,
    #2, #1, #6, #400, #500] /
    #434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#6, #5, #2, #10, #1,
    #400, #10] /
    #433 - 11 OCTOBER as [#5, #2, #10, #1, #400, #10, #5] /
    #426 - 17 MARCH as [#6, #400, #2, #6, #1, #5, #6] /
    #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
    CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2, #1, #400, #10] /
    #423 - 25 AUGUST as [#5, #2, #1, #400, #10, #5] /
    #420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL COUNSEL as [#6, #400, #2, #1, #5, #6] / [#6, #5, #2, #1, #400, #6] /
    #419 - 15 NOVEMBER as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400,
    #5] /
    #415 - 11 OCTOBER as [#6, #400, #2, #1, #6] / #415 as [#6, #400, #2, #6,
    #1] /
    #413 - 8 JUNE as [#400, #2, #10, #1] / [#2, #1, #400, #10] /
    #409 - 8 JUNE as [#6, #2, #1, #400] / [#6, #400, #2, #1] /
    #408 - 15 NOVEMBER as [#5, #2, #1, #400] / [#2, #1, #400, #5] /
    #403 - 25 AUGUST as [#2, #1, #400] / [#400, #2, #1] = bôwʼ (H935):
    {UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
    come upon, fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
    to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
    gather, cause to come, bring near, bring against, bring upon; 1b4) to
    bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

    #497 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER as [#40, #2, #400, #10, #5,
    #600] /
    #474 - 25 AUGUST as [#2, #2, #400, #10, #20, #600] / [#6, #2, #400, #10, #50, #6] /
    #473 - CAUSE CÉLÈBRE as [#6, #2, #400, #10, #5, #700] /
    #465 - 17 MARCH as [#6, #2, #2, #400, #10, #5, #600] /
    #454 - 17 MARCH as [#6, #30, #2, #10, #400, #6] /
    #434 - 23 FEBRUARY / *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019 as [#2, #2, #10, #400, #500] / #428 - 15 NOVEMBER as [#6, #2, #10, #400, #10] /
    #426 - 17 MARCH as [#6, #2, #2, #10, #400, #6] /
    #424 - INFIDELITY TO BOER WAR MEMORIAL SUNDAY 28 MAY 2017 - CAUSE
    CÉLÈBRE {#371} TARGETED BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400,
    #10] /
    #423 - 25 AUGUST as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] /
    #422 - 8 JUNE as [#2, #10, #400, #10] / [#5, #2, #10, #400, #5] /
    #420 - 18 MAY: TINAMBA HOTEL / 15 NOVEMBER / AFFIRMATION BY CHIEF LEGAL COUNSEL as [#2, #2, #10, #400, #6] / [#6, #2, #2, #10, #400] /
    #419 - 15 NOVEMBER as [#2, #2, #10, #400, #5] = bayith (H1004): {UMBRA:
    #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation; 1b)
    shelter or abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*;
    1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim;
    2) place; 3) receptacle; 4) home, house as containing a family; 5) household, family; 5a) those belonging to the same household; 5b) family
    of descendants, descendants as organized body; 6) household affairs; 7) inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

    THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
    ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
    AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
    IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
    OF FLESH OR MEAT AS PICTURED ABOVE @ 1228 HOURS ON 15 NOVEMBER 2017.


    <http://www.grapple369.com/Groundwork/Tradie%20Mates%20on%20Grindr%2020200808.pdf>



    Initial Post: 8 August 2020


    --
    YOUTUBE: "The Meerkat Circus"

    <https://www.youtube.com/watch?v=H-7OuqWi4vQ>

    SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
    {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
    *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
    #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
    extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
    *AND* *FRAUDULENT*

    Private Street on the edge of the Central Business District dated 16th
    May, 2000 - This report is prepared in response to a TP00/55 as a Notice
    of an Application for Planning Permit

    <http://www.grapple369.com/jubilee2000.html>

    SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

    Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
    assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
    (translation published within English as first European language in
    1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
    CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
    with the theory of number, annual seasonal chronology and astrology
    reliant upon the seven visible planets as cosmological mother image and
    the zodiac.

    It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
    NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
    which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
    trinomial tetragrammaton rather than its encapsulated contrived use as
    the microcosm to redefine the macrocosm as the quintessence of the
    Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
    THEORY OF NUMBER.

    <http://www.grapple369.com/nature.html>

    The Charter of Human Rights and Responsibilities No. 43 of Act 2006
    defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
    BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
    WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
    RATIONALITY."

    That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

    <http://www.grapple369.com/Grumble.zip> (Download resources)

    After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
    expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
    TETRAD/TETRACTYS.

    --- SoupGate-Win32 v1.05
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