• -- UPDATE #5A OF 22 AUGUST: RAINING ON YOUR PARADE (6/7)

    From dolf@21:1/5 to dolf on Sat Aug 22 12:18:22 2020
    [continued from previous message]

    links in the chain of method and not as principles: e.g., a = a, the
    whole is equal to itself, or (a + b) > a, that is, the whole is greater
    than its part. And indeed even these, al- though they are valid from concepts alone, are admitted into mathematics only because they can be exhibited in intuition.

    #272 as [#1, #80, #70, #100, #10, #1, #10] = aporía (G640): {UMBRA: #262 % #41 = #16} 1) *THE* *STATE* *OF* *ONE* *WHO* *IS* *IN*
    *PERPLEXITY*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #262 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
    H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 - Failure;
    THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine appearance in Bubastis; I am not an eaves-dropper.

 #VIRTUE: Contact (no. #16) means mutual compliance.
 #TOOLS: Closed Mouth (no. #56) means no contact.
 #POSITION: With Increase (no. #13), daily
    additions, but
 #TIME: With Diminishment (no. #55), daily reductions.
 #CANON: #140
    ONTIC_OBLIGANS_140@{
 @1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16),
 @2: Sup: 72 - HARDNESS: CHIEN (#88); Ego: 56 - CLOSED MOUTH: CHIN (#72),
 @3: Sup: 4 - BARRIER: HSIEN (#92); Ego: 13
    - INCREASE: TSENG (#85),
 @4: Sup: 59 - MASSING: CHU (#151); Ego: 55 - DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
 Male: #151; Feme: #140
} // #140

    G640@{
    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN
    (#81),
    @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
    @4: Sup: 8 - OPPOSITION: KAN (#160); Ego: 19 - FOLLOWING: TS'UNG
    (#170),
    @5: Sup: 18 - WAITING: HSI (#178); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
    {%19}),
    @6: Sup: 19 - FOLLOWING: TS'UNG (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO THE
    WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
    @7: Sup: 29 - DECISIVENESS: TUAN (#226); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
    Male: #226; Feme: #191
    } // #272

    "And there shall be signs in the sun, and in the moon, and in the stars;
    and upon the earth distress of nations, with perplexity {#272 as [#1,
    #80, #70, #100, #10, #1, #10] = aporia (G640): perplexity}; the sea and
    the waves roaring;" [Luke 21:25 (KJV)]

    It is *MERELY* *AMBIGUITY* *OF* *EXPRESSION* which makes us commonly
    believe here that the predicate of such apodictic judgments already lies
    in our concept and that the judgment is therefore analytic. Namely, we
    are required to add in thought a particular predicate to a given
    concept, and this necessity is already attached to the concepts. But the question is not, what we are required to add in thought to a given
    concept, but *WHAT* *WE* *ACTUALLY* *THINK* *IN* *IT*, *EVEN* *IF*
    *ONLY* *OBSCURELY*, and then it becomes evident that the predicate
    attaches to such concepts indeed necessarily, though not immediately,
    but rather through an intuition that has to be added. [CAMBRIDGE TEXTS
    IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future
    Metaphysics, IDEA @272]

    The essential feature of pure mathematical cognition, differentiating it from all other a priori cognition, is that it must throughout proceed
    not from concepts, but always and only through the construction of
    concepts (Critique, p. 713). Because pure mathematical cognition, in its propositions, must therefore go beyond the concept to that which is contained in the intuition corresponding to it, its propositions can and must never arise through the analysis of concepts, that is,
    analytically, and so are one and all synthetic.

    #273 as [#30, #10, #5, #6, #10, #200, #10, #2] = Yᵉhôwyârîyb (H3080): {UMBRA: #243 % #41 = #38} 0) Jehoiarib = 'Jehovah contends'; 1) A priest
    in Jerusalem; 2) the head of the 1st of the 24 *COURSES* *OF* *PRIESTS*
    in David's time;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #243 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
    H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
    the small, Small surpassing; Tetra: 11 - Divergence;
    THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
    makest thine appearance at Sais; I curse not a god.

 #VIRTUE: Fullness (no. #38) means the prime of life, but
 #TOOLS: On the Verge (no. #78) means old age.
 #POSITION: With Kinship (no. #34),
    attachment between even distant relatives.
 #TIME: With Severance
    (no. #70), offense to one’s own flesh and blood.
 #CANON: #220 ONTIC_OBLIGANS_220@{
 @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
 @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG (#116),
 @3: Sup: 69 - EXHAUSTION: CH'IUNG
    (#142); Ego: 34 - KINSHIP: CH'IN (#150 - I INDULGE NOT IN ANGER
    {%28}),
 @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
 Male: #200; Feme: #220
} // #220

    H3080@{
    @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
    YI (#30),
    @2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#40),
    @3: Sup: 45 - GREATNESS: TA (#115 - I AM NOT A SLAYER OF MEN {%5});
    Ego: 5 - KEEPING SMALL: SHAO (#45 - I AM NOT A DOER OF WRONG {%1}),
    @4: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
    Ego: 6 - CONTRARIETY: LI (#51),
    @5: Sup: 61 - EMBELLISHMENT: SHIH (#227); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#61),
    @6: Sup: 18 - WAITING: HSI (#245); Ego: 38 - FULLNESS: SHENG (#99),
    @7: Sup: 28 - CHANGE: KENG (#273); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#109),
    @8: Sup: 30 - BOLD RESOLUTION: YI (#303); Ego: 2 - FULL CIRCLE: CHOU (#111),
    Male: #303; Feme: #111
    } // #273

    THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
    Law}, which contains the law of that will: 7 x 24 *COURSES* *OF*
    *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
    to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
    intercalation = 1092 days x 2 = #2184 days;

    THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
    Humanity}, which contains the command to behave in accordance with the
    law, that is, the principle of subsumption under the law: x 49 = 6J or
    294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
    20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;

    THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy}, which contains the verdict (sentence), what is laid down as right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

    THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
    THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

    #364 - ADMITTANCE +
    #312 - RESISTANCE +
    #728 - REACTANCE +
    #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
    MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
    #390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

    #266 as [#7, #8, #40, #10, #1, #200] = zēmía (G2209): {UMBRA: #66 % #41 = #25} 1) *DAMAGE*, *LOSS*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #66 % #41 = #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness, Distortion;
    THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
    Unsit; I am not boisterous in behaviour.

 #VIRTUE: Contention (no. #25) means the shih are impartial.
 #TOOLS: Inner (no. #65) means the women are partial.
 #POSITION: With Going to Meet (no. #42), one
    knows what preceded.
 #TIME: With Eternal (no. #53), one sees the
    later issue.
 #CANON: #185
    ONTIC_OBLIGANS_185@{
 @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG (#25),
 @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego:
    65 - INNER: NEI (#90),
 @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42
    - GOING TO MEET: YING (#132),
 @4: Sup: 23 - EASE: YI (#108); Ego: 53
    - ETERNITY: YUNG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
    {%25}),
 Male: #108; Feme: #185
} // #185

    G2209@{
    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
    @2: Sup: 15 - REACH: TA (#22); Ego: 8 - OPPOSITION: KAN (#15),
    @3: Sup: 55 - DIMINISHMENT: CHIEN (#77); Ego: 40 - LAW/MODEL: FA
    (#55),
    @4: Sup: 65 - INNER: NEI (#142); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#65),
    @5: Sup: 66 - DEPARTURE: CH'U (#208); Ego: 1 - CENTRE: CHUNG (#66),
    @6: Sup: 23 - EASE: YI (#231); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
    Male: #231; Feme: #104
    } // #266

    "Yea doubtless, and I count all things but loss {#266 as [#7, #8, #40,
    #10, #1, #200] = zemia (G2209): loss} for the excellency of the
    knowledge of Christ Jesus my Lord: for whom I have suffered the loss of
    all things, and do count them but dung, that I may win Christ,"
    [Philippians 3:8 (KJV)]

    I cannot, however, refrain from noting the *DAMAGE* that neglect of this otherwise seemingly insignificant and unimportant observation has
    brought upon philosophy. Hume, when he felt the call, worthy of a philosopher, to cast his gaze over the entire field of pure a priori cognition, in which the human understanding claims such vast holdings, inadvertently lopped off a whole (and indeed the most considerable)
    province of the same, *NAMELY* *PURE* *MATHEMATICS*, *BY* *IMAGINING*
    *THAT* *THE* *NATURE* *AND* *SO* *TO* *SPEAK* *THE* *LEGAL*
    *CONSTITUTION* *OF* *THIS* *PROVINCE* *RESTED* *ON* *COMPLETELY*
    *DIFFERENT* *PRINCIPLES*, *NAMELY* *SOLELY* *ON* *THE* *PRINCIPLE* *OF* *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
    #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
    *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; and although he had by no means
    made a classification of propositions as formally and generally, or with
    the nomenclature, as I have here, it was nonetheless just as if he had
    said: Pure mathematics contains only analytic propositions, but
    metaphysics contains synthetic propositions a priori. Now he erred
    severely in this, and this error had decisively damaging consequences
    for his entire conception. For had he not done this, he would have
    expanded his question about the origin of our synthetic judgments far
    beyond his metaphysical concept of causality and extended it also to the possibility of a priori mathematics; for he would have had to accept mathematics as synthetic as well. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @273]

    #273 as [#60, #8, #200, #5] = çachar (H5504): {UMBRA: #268 % #41 = #22}
    1) traffic, gain, profit, *GAIN* *FROM* *MERCHANDISE*; 1a) traffic,
    gain from traffic;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #268 % #41 = #22 - Point to Reversal?, Humility's Increase;
    I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship;
    THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
    am not a transgressor.

 #VIRTUE: What Resistance (no. #22) approves is right while
 #TOOLS: What Doubt (no. #62) abhors is
    wrong.
 #POSITION: With Advance (no. #20), the desire to
    proceed.
 #TIME: With Stoppage (no. #71), the desire for constraints.
 #CANON: #175
    ONTIC_OBLIGANS_175@{
 @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
 @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 -
    DOUBT: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
 @3: Sup: 23 -
    EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD
    {%7}),
 @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175 - I AM NOT A TRANSGRESSOR {%22}),
 Male: #61; Feme: #175
} //
    #175

    H5504@{
    @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI (#60),
    @2: Sup: 68 - DIMMING: MENG (#128); Ego: 8 - OPPOSITION: KAN (#68 -
    I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
    @3: Sup: 25 - CONTENTION: CHENG (#153); Ego: 38 - FULLNESS: SHENG (#106),
    @4: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
    SHAO (#111),
    Male: #183; Feme: #111
    } // #273

    But then he would by no means have been able to found his metaphysical propositions on mere experience, for otherwise he would have had to
    subject the axioms of pure mathematics to experience as well, which he
    was much too reasonable to do. The good company in which metaphysics
    would then have come to be situated would have secured it against the
    danger of scornful mistreatment; for the blows that were intended for
    the latter would have had to strike the former as well, which was not
    his intention, and could not have been; and so the acute man would have
    been drawn into reflections which must have been similar to those with
    which we are now occupied, but which would have gained infinitely from
    his inimitably fine presentation.

    3. Properly metaphysical judgments are one and all synthetic. Judgments belonging to metaphysics must be distinguished from properly meta-
    physical judgments. Very many among the former are analytic, but they
    merely provide the means to metaphysical judgments, toward which the aim
    of the science is completely directed, and which are always synthetic.
    For if concepts belong to metaphysics, e.g., that of substance, then the judgments arising from their mere analysis necessarily belong to meta- physics as well, e.g., substance is that which exists only as subject,
    etc., and through several such analytic judgments we try to approach the definition of those concepts. Since, however, the analysis of a pure
    concept of the understanding (such as metaphysics contains) does not
    proceed in a different manner from the analysis of any other, even empirical, concept which does not belong to metaphysics (e.g., air is an elastic fluid, the elasticity of which is not lost with any known degree
    of cold), therefore the concept may indeed be properly metaphysical, but
    not the analytic judgment; for this science possesses something special
    and *PROPER* *TO* *IT* *IN* *THE* *GENERATION* *OF* *ITS* *A* *PRIORI* *COGNITIONS*,

    @1 - Nature Contains Nature [#328 - Transformative Prototype] {

    HOMOIOS
    HETEROS
    KABBALAH
    AS DEFINED

    } ...

    @5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 - Chronological Plane Mapping] ...

    #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the Sabbath]) ...

    #34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 - Honour your parents]) ...

    #65 (@2 - Nature Rejoices in its Nature: #65 - Nature Rejoices in its
    Nature [#123 - Do not kill]) ...

    #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
    Avoid heteronomy against autonomy]) ...

    #175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
    - Do not steal]) ...

    #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
    Bear no false witness]) ...

    #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])

    *WHICH* *GENERATION* *MUST* *THEREFORE* *BE* *DISTINGUISHED* *FROM
    *WHAT* *THIS* *SCIENCE* *HAS* *IN* *COMMON* *WITH* *ALL* *OTHER* *COGNITIONS* *OF* *THE* *UNDERSTANDING*; thus, e.g., the proposition:
    All that is substance in things persists, is a synthetic and properly metaphysical proposition.

    #274 as [#3, #5, #50, #5, #1, #10, #200] = geneá (G1074): {UMBRA: #64 %
    #41 = #23} 1) fathered, birth, nativity; 2) that which has been
    begotten, men of the same stock, a family; 2a) the several ranks of
    natural descent, the successive members of a genealogy; 2b) *METAPHOR*:
    *A* *RACE* *OF* *MEN* *VERY* *LIKE* *EACH* *OTHER* *IN* *ENDOWMENTS*, *PURSUITS*, *CHARACTER*; 2b1) *ESPECIALLY* *IN* *A* *BAD* *SENSE*, *A* *PERVERSE* *RACE*; 2c) the whole multitude of men living at the same
    time; 2d) an age (i.e. the time ordinarily occupied be each successive generation), a space of 30 - 33 years;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
    Correcting, Work on what has been spoiled (decay), Decaying, Branch;
    Tetra: 26 - Endeavour;
    THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine appearance in Urit; I am not hot of speech.

 #VIRTUE: With Ease (no. #23), a leveling, but
 #TOOLS: With Watch (no. #63), a
    collapse.
 #POSITION: With Enlargement (no. #46), no
    bounds.
 #TIME: With Endeavor (no. #26), no duplicity.
 #CANON:
    #158
    ONTIC_OBLIGANS_158@{
 @1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
 @2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 - I AM NOT A ROBBER OF FOOD {%10}),
 @3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO (#132),
 @4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 -
    ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
 Male: #156;
    Feme: #158
} // #158

    G1074@{
    @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
    @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO
    (#8),
    @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING: T'ANG (#58),
    @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
    @5: Sup: 64 - SINKING: CH'EN (#196 - I AM NOT ONE OF LOUD VOICE
    {%37}); Ego: 1 - CENTRE: CHUNG (#64),
    @6: Sup: 74 - CLOSURE: CHIH (#270); Ego: 10 - DEFECTIVENESS,
    DISTORTION: HSIEN (#74),
    @7: Sup: 31 - PACKING: CHUANG (#301); Ego: 38 - FULLNESS: SHENG
    (#112),
    Male: #301; Feme: #112
    } // #274

    "But he answered and said unto them, An evil and adulterous generation
    {#274 as [#3, #5, #50, #5, #1, #10, #200] = genea (G1074): generation} seeketh after a sign; and there shall no sign be given to it, but the
    sign of the prophet Jonas:" [Matthew 12:39 (KJV)]

    If one has previously assembled, according to fixed principles, the a
    priori concepts that constitute the matter of metaphysics and its
    building material, then the analysis of these concepts is of great
    value; it can even be presented separately from all the synthetic propositions that constitute metaphysics itself, as a special part (as
    it were as philosophia definitiva) containing nothing but analytic propositions belonging to metaphysics. For in fact such analyses do not
    have much use anywhere except in metaphysics, that is, with a view
    toward the synthetic propositions that are to be *GENERATED* *FROM*
    *SUCH* *PREVIOUSLY* *ANALYZED* *CONCEPTS*.

    #273 as [#4, #70, #20, #9, #40, #10, #70, #50] /
    #274 as [#4, #70, #20, #10, #40, #10, #70, #50] = dokímion (G1383):
    {UMBRA: #274 % #41 = #28} 1) the proving; 2) *THAT* *BY* *WHICH*
    *SOMETHING* *IS* *TRIED* *OR* *PROVED*, *A* *TEST*;

    T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

    UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full Circle;
    THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at even; I indulge not in anger.

 #VIRTUE: With Change (no. #28), alterations but sharing smiles.
 #TOOLS: With Dimming (no. #68), over
    a long time, increasing troubles.
 #POSITION: With Vastness (no.
    #50), the infinitely great, but 
 #TIME: With Barrier (no. #4), the buried and blocked.
 #CANON: #150
    ONTIC_OBLIGANS_150@{
 @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
 @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
 @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}),
 @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
 Male: #177;
    Feme: #150
} // #150

    G1383@{
    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
    @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
    @3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
    @4: Sup: 22 - RESISTANCE: KE (#113); Ego: 9 - BRANCHING OUT: SHU
    (#103),
    @5: Sup: 62 - DOUBT: YI (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
    40 - LAW/MODEL: FA (#143),
    @6: Sup: 72 - HARDNESS: CHIEN (#247); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#153),
    @7: Sup: 61 - EMBELLISHMENT: SHIH (#308); Ego: 70 - SEVERANCE: KE (#223),
    @8: Sup: 30 - BOLD RESOLUTION: YI (#338); Ego: 50 - VASTNESS /
    WASTING: T'ANG (#273),
    Male: #338; Feme: #273
    } // #273

    G1383@{
    @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
    @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
    @3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
    @4: Sup: 23 - EASE: YI (#114); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#104 - I COMMIT NO FRAUD {%7}),
    @5: Sup: 63 - WATCH: SHIH (#177 - I AM NOT GIVEN TO CURSING {%29});
    Ego: 40 - LAW/MODEL: FA (#144),
    @6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#250); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#154),
    @7: Sup: 62 - DOUBT: YI (#312); Ego: 70 - SEVERANCE: KE (#224),
    @8: Sup: 31 - PACKING: CHUANG (#343); Ego: 50 - VASTNESS / WASTING: T'ANG (#274),
    Male: #343; Feme: #274
    } // #274

    "Knowing this, that the trying {#274 as [#4, #70, #20, #10, #40, #10,
    #70, #50] = dokimion (G1383): trying} of your faith worketh patience." [James 1:3 (KJV)]

    "That the trial {#274 as [#4, #70, #20, #10, #40, #10, #70, #50] =
    dokimion (G1383): trying} of your faith, being much more precious than
    of gold that perisheth, though it be tried with fire, might be found
    unto praise and honour and glory at the appearing of Jesus Christ:"
    [1Peter 1:7 (KJV)]

    The conclusion of this section is therefore: that metaphysics properly
    has to do with synthetic propositions a priori, and these *ALONE* *CONSTITUTE* *ITS* *AIM*, *FOR* *WHICH* *IT* *INDEED* *REQUIRES* *MANY* *ANALYSES* *OF* *ITS* *CONCEPTS* (*THEREFORE* *MANY* *ANALYTIC* *JUDGMENTS*), in which analyses, though, the procedure is no different
    from that in any other type of cognition when *ONE* *SEEKS* *SIMPLY*
    *TO* *MAKE* *ITS* *CONCEPTS* *CLEAR* *THROUGH* *ANALYSIS*. But the generation of cognition a priori in accordance with both intuition and concepts, ultimately of synthetic propositions a priori as well, and specifically in philosophical cognition, forms the essential content of metaphysics. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEAS @265 to @274]


    YOUTUBE: "The KLF - 3AM Eternal 1991"

    <https://www.youtube.com/watch?v=MLdT5nTwVWQ>


    <https://www.grapple369.com/Grumble/?zen:1,row:2,col:4,nous:79&prototype:HETEROS>



    .jackNote@zen: 1, row: 2, col: 4, nous: 79 [TIME: 03:00 hrs, SUPER:
    #350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*) / #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The Wanderer, Sojourning, Traveling; Tetra:
    31 - PACKING (CHUANG), EGO: #267: KANT'S PROLEGOMENA SECTION 2 / #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
    Wanderer, Sojourning, Traveling; Tetra: 31 - PACKING (CHUANG)]


    <http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201101.jpeg>




    <http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201535.jpeg>



    [IMAGE: @ 1101 HOURS (LEFT) ON 5 NOVEMBER 2018 THE SALE RETURNED
    SERVICES LEAGUE #390 - WREATHS REMAIN WITHIN A #312 - WITHERED STATE
    SOME 10 DAYS LATER / @ 1535 HOURS (RIGHT) ON 5 NOVEMBER 2018 AS A
    FURTHER ACTION OF MALEFICENCE THE SALE RETURNED SERVICES LEAGUE #390 - WREATHS WERE REMOVED AND MY TRIBUTE INCLUDING REPLACEMENT NARRATIVE 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
    OF PROSPERITY' WAS LEFT TO ROT AND WAS IMMEDIATELY REMOVED]

    Just a follow up @ 1535 HOURS ON 5 NOVEMBER 2018 that the two #312 -
    DRIED / #390 - WREATHS laid @ 1100 hours on SATURDAY 27 OCTOBER 2018 as
    act of maleficence by the SALE RETURNED SERVICES LEAGUE (RSL) were
    removed and there only remained my floral tribute made earlier that day
    @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT' COMMEMORATING
    UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY
    AS #287 - BONDS OF NATURE #288 - MEMORIAL in GRATITUDE ON SATURDAY (#287
    - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY ADVENTISTS /
    JEWISH FRIENDS OF ISRAEL.

    Little can be achieved in seeking urgent legal consideration within
    these matters before tomorrow given the MELBOURNE CUP (*HORSE* *RACING*) PUBLIC HOLIDAY UPON TUESDAY 6 NOVEMBER 2018 and following which I will
    then make a submission to the LAW INSTITUTE OF VICTORIA.

    Such inequalities as #312 - *CONTRADICTION* being unlawful conduct by a PUBLIC AUTHORITY (SALE RETURNED SERVICES LEAGUE) has been accompanied by bullying behaviour of others amounting to over $25,000 costs for
    multiple (3 occasions) malicious damages car / home (I still cannot park
    my car at home), assaults occasioning bodily harm, property theft and
    human rights abuses involving perverting the course of justice by
    vexatious Court Orders and perjury as conduct which is prohibited under
    The Charter of Human Rights and Responsibilities Act 2006.

    My WREATH has been disposed of and the replacement narrative with
    inclusion: “OBVIOUSLY THERE WAS SCANT REGARD AS MY TRIBUTE NARRATIVE WAS STOLEN BY 1413 HOURS."

    @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)

    @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
    *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
    EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
    12 MAY 1942}

    @157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
    2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}

    @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

    @175 <— MARRIAGE OATH (SHEBA)

    @185 <-- EMPOWERMENT
    @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

    @102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
    @45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE

    G813@{
    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
    @2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU (#58),
    @3: Sup: 59 - MASSING: CHU (#118); Ego: 1 - CENTRE: CHUNG (#59),
    @4: Sup: 79 - DIFFICULTIES: NAN (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 20 - ADVANCE: CHIN (#79),
    @5: Sup: 55 - DIMINISHMENT: CHIEN (#252); Ego: 57 - GUARDEDNESS:
    SHOU (#136),
    @6: Sup: 44 - STOVE: TSAO (#296); Ego: 70 - SEVERANCE: KE (#206),
    @7: Sup: 39 - RESIDENCE: CHU (#335); Ego: 76 - AGGRAVATION: CHU
    (#282),
    @8: Sup: 77 - COMPLIANCE: HSUN (#412: *HOUSE*; *HUMAN* *BODIES*
    (fig.); *OF* *SHEOL*; *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*); Ego:
    38 - FULLNESS: SHENG (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*),
    Male: #412; Feme: #320
    } // #1292

    #412 as [#2, #10, #400] / #412 as [#2, #400, #10] = bayith (H1004):
    {UMBRA: #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
    1b) shelter or abode of animals; 1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
    5) household, family; 5a) those belonging to the same household; 5b)
    family of descendants, descendants as organized body; 6) household
    affairs; 7) inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

    #320 as [#6, #300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 = #27}
    1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of God)

    YOUTUBE: "Michael W. Smith - Agnus Dei"

    <https://www.youtube.com/watch?v=GfNu3Ml41jc>

    #320 as [#10, #80, #80, #10, #20, #70, #50] = hippikón (G2461): {UMBRA:
    #95 as #320 % #41 = #33} 1) *EQUESTRIAN*, the horse(men), cavalry;

    #320 as [#6, #300, #4, #4, #6] / #320 as [#10, #6, #300, #4] = shâdad (H7703): {UMBRA: #78 as #308 % #41 = #21} 1) to deal violently with, despoil, devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) *TO*
    *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2)
    devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be
    devastated;

    #SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34, #41]
    - RATIONALISATION (#246)

    [#22, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE
    (#22)}
    #2, {@2: Sup: 24 - JOY: LE (#46); Ego: 2 - FULL CIRCLE: CHOU (#24)}
    #18, {@3: Sup: 42 - GOING TO MEET: YING (#88); Ego: 18 - WAITING: HSI
    (#42)}
    #48, {@4: Sup: 9 - BRANCHING OUT: SHU (#97); Ego: 48 - RITUAL: LI (#90)} #60, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#166 - I AM NOT SLUGGISH
    {%11}); Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER
    {%28})}
    #80, {@6: Sup: 68 - DIMMING: MENG (#234: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT); Ego: 80 - LABOURING: CH'IN (#230)}
    #64, {@7: Sup: 51 - CONSTANCY: CH'ANG (#285: KANT'S PROLEGOMENA SECTION
    12); Ego: 64 - SINKING: CH'EN (#294: #364 x #294 = 6J OR 293 x TROPICAL
    YEAR / KANT'S PROLEGOMENA)}
    #34, {@8: Sup: 4 - BARRIER: HSIEN (#289: KANT'S PROLEGOMENA SECTION 13); Ego: 34 - KINSHIP: CH'IN (#328: KANT'S PROLEGOMENA SECTION 40)}

    [continued in next message]

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