[continued from previous message]

YI (#30),
   @2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#40),
   @3: Sup: 45 - GREATNESS: TA (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 5 - KEEPING SMALL: SHAO (#45 - I AM NOT A DOER OF WRONG {%1}),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 6 - CONTRARIETY: LI (#51),
   @5: Sup: 61 - EMBELLISHMENT: SHIH (#227); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#61),
   @6: Sup: 18 - WAITING: HSI (#245); Ego: 38 - FULLNESS: SHENG (#99),
   @7: Sup: 28 - CHANGE: KENG (#273); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#109),
   @8: Sup: 30 - BOLD RESOLUTION: YI (#303); Ego: 2 - FULL CIRCLE: CHOU (#111),
   Male: #303; Feme: #111
} // #273

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF*
*PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy}, which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

   #266 as [#7, #8, #40, #10, #1, #200] = zēmía (G2209): {UMBRA: #66 % #41 = #25} 1) *DAMAGE*, *LOSS*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #66 % #41 = #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness, Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

    #VIRTUE: Contention (no.
#25) means the shih are impartial.
    #TOOLS: Inner (no. #65) means the
women are partial.
    #POSITION: With Going to Meet (no. #42), one knows what preceded.
    #TIME: With Eternal (no. #53), one sees the later issue.
    #CANON: #185
ONTIC_OBLIGANS_185@{
   @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG (#25),
   @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET: YING (#132),
   @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #108; Feme: #185
} // #185

    G2209@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 15 - REACH: TA (#22); Ego: 8 - OPPOSITION: KAN (#15),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#77); Ego: 40 - LAW/MODEL: FA (#55),
   @4: Sup: 65 - INNER: NEI (#142); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
   @5: Sup: 66 - DEPARTURE: CH'U (#208); Ego: 1 - CENTRE: CHUNG (#66),
   @6: Sup: 23 - EASE: YI (#231); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #231; Feme: #104
} // #266

"Yea doubtless, and I count all things but loss {#266 as [#7, #8, #40,
#10, #1, #200] = zemia (G2209): loss} for the excellency of the
knowledge of Christ Jesus my Lord: for whom I have suffered the loss of
all things, and do count them but dung, that I may win Christ,"
[Philippians 3:8 (KJV)]

I cannot, however, refrain from noting the *DAMAGE* that neglect of this otherwise seemingly insignificant and unimportant observation has
brought upon philosophy. Hume, when he felt the call, worthy of a philosopher, to cast his gaze over the entire field of pure a priori cognition, in which the human understanding claims such vast holdings, inadvertently lopped off a whole (and indeed the most considerable)
province of the same, *NAMELY* *PURE* *MATHEMATICS*, *BY* *IMAGINING*
*THAT* *THE* *NATURE* *AND* *SO* *TO* *SPEAK* *THE* *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *RESTED* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, *NAMELY* *SOLELY* *ON* *THE* *PRINCIPLE* *OF* *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; and although he had by no means
made a classification of propositions as formally and generally, or with
the nomenclature, as I have here, it was nonetheless just as if he had
said: Pure mathematics contains only analytic propositions, but
metaphysics contains synthetic propositions a priori. Now he erred
severely in this, and this error had decisively damaging consequences
for his entire conception. For had he not done this, he would have
expanded his question about the origin of our synthetic judgments far
beyond his metaphysical concept of causality and extended it also to the possibility of a priori mathematics; for he would have had to accept mathematics as synthetic as well. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @273]

#273 as [#60, #8, #200, #5] = çachar (H5504): {UMBRA: #268 % #41 = #22}
1) traffic, gain, profit,  *GAIN* *FROM* *MERCHANDISE*; 1a) traffic,
gain from traffic;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #268 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves
is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175
ONTIC_OBLIGANS_175@{
   @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
   @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

H5504@{
   @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI (#60),
   @2: Sup: 68 - DIMMING: MENG (#128); Ego: 8 - OPPOSITION: KAN (#68 -
I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @3: Sup: 25 - CONTENTION: CHENG (#153); Ego: 38 - FULLNESS: SHENG (#106),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
   Male: #183; Feme: #111
} // #273

But then he would by no means have been able to found his metaphysical propositions on mere experience, for otherwise he would have had to
subject the axioms of pure mathematics to experience as well, which he
was much too reasonable to do. The good company in which metaphysics
would then have come to be situated would have secured it against the
danger of scornful mistreatment; for the blows that were intended for
the latter would have had to strike the former as well, which was not
his intention, and could not have been; and so the acute man would have
been drawn into reflections which must have been similar to those with
which we are now occupied, but which would have gained infinitely from
his inimitably fine presentation.

3. Properly metaphysical judgments are one and all synthetic. Judgments belonging to metaphysics must be distinguished from properly meta-
physical judgments. Very many among the former are analytic, but they
merely provide the means to metaphysical judgments, toward which the aim
of the science is completely directed, and which are always synthetic.
For if concepts belong to metaphysics, e.g., that of substance, then the judgments arising from their mere analysis necessarily belong to meta- physics as well, e.g., substance is that which exists only as subject,
etc., and through several such analytic judgments we try to approach the definition of those concepts. Since, however, the analysis of a pure
concept of the understanding (such as metaphysics contains) does not
proceed in a different manner from the analysis of any other, even
empirical, concept which does not belong to metaphysics (e.g., air is an elastic fluid, the elasticity of which is not lost with any known degree
of cold), therefore the concept may indeed be properly metaphysical, but
not the analytic judgment; for this science possesses something special
and *PROPER* *TO* *IT* *IN* *THE* *GENERATION* *OF* *ITS* *A* *PRIORI* *COGNITIONS*,

@1 - Nature Contains Nature [#328 - Transformative Prototype] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - Reverse Transcriptase Inhibitor with #164 - Chronological Plane Mapping] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - Remember the Sabbath]) ...

#34 (@7 - Engendering Nature: #175 - Nature Amended in its Nature [#82 - Honour your parents]) ...

#65 (@2 - Nature Rejoices in its Nature: #65 - Nature Rejoices in its
Nature [#123 - Do not kill]) ...

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
Avoid heteronomy against autonomy]) ...

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- Do not steal]) ...

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
Bear no false witness]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - Covet Not])

*WHICH* *GENERATION* *MUST* *THEREFORE* *BE* *DISTINGUISHED* *FROM
*WHAT* *THIS* *SCIENCE* *HAS* *IN* *COMMON* *WITH* *ALL* *OTHER*
*COGNITIONS* *OF* *THE* *UNDERSTANDING*; thus, e.g., the proposition:
All that is substance in things persists, is a synthetic and properly metaphysical proposition.

#274 as [#3, #5, #50, #5, #1, #10, #200] = geneá (G1074): {UMBRA: #64 %
#41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
natural descent, the successive members of a genealogy; 2b) *METAPHOR*:
*A* *RACE* *OF* *MEN* *VERY* *LIKE* *EACH* *OTHER* *IN* *ENDOWMENTS*, *PURSUITS*, *CHARACTER*; 2b1) *ESPECIALLY* *IN* *A* *BAD* *SENSE*, *A* *PERVERSE* *RACE*; 2c) the whole multitude of men living at the same
time; 2d) an age (i.e. the time ordinarily occupied be each successive generation), a space of 30 - 33 years;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #64 % #41 = #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine appearance in Urit; I am not hot of speech.

    #VIRTUE: With Ease (no.
#23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158
ONTIC_OBLIGANS_158@{
   @1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
   @2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO (#132),
   @4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 -
ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158

G1074@{
   @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
   @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
   @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING: T'ANG (#58),
   @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
   @5: Sup: 64 - SINKING: CH'EN (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 1 - CENTRE: CHUNG (#64),
   @6: Sup: 74 - CLOSURE: CHIH (#270); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#74),
   @7: Sup: 31 - PACKING: CHUANG (#301); Ego: 38 - FULLNESS: SHENG (#112),
   Male: #301; Feme: #112
} // #274

"But he answered and said unto them, An evil and adulterous generation
{#274 as [#3, #5, #50, #5, #1, #10, #200] = genea (G1074): generation} seeketh after a sign; and there shall no sign be given to it, but the
sign of the prophet Jonas:" [Matthew 12:39 (KJV)]

If one has previously assembled, according to fixed principles, the a
priori concepts that constitute the matter of metaphysics and its
building material, then the analysis of these concepts is of great
value; it can even be presented separately from all the synthetic propositions that constitute metaphysics itself, as a special part (as
it were as philosophia definitiva) containing nothing but analytic propositions belonging to metaphysics. For in fact such analyses do not
have much use anywhere except in metaphysics, that is, with a view
toward the synthetic propositions that are to be *GENERATED* *FROM*
*SUCH* *PREVIOUSLY* *ANALYZED* *CONCEPTS*.

#273 as [#4, #70, #20, #9, #40, #10, #70, #50] /
#274 as [#4, #70, #20, #10, #40, #10, #70, #50] = dokímion (G1383):
{UMBRA: #274 % #41 = #28} 1) the proving; 2) *THAT* *BY* *WHICH*
*SOMETHING* *IS* *TRIED* *OR* *PROVED*, *A* *TEST*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over
a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but 
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
ONTIC_OBLIGANS_150@{
   @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
   @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
   @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

G1383@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
   @3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
   @4: Sup: 22 - RESISTANCE: KE (#113); Ego: 9 - BRANCHING OUT: SHU (#103),
   @5: Sup: 62 - DOUBT: YI (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 40 - LAW/MODEL: FA (#143),
   @6: Sup: 72 - HARDNESS: CHIEN (#247); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#153),
   @7: Sup: 61 - EMBELLISHMENT: SHIH (#308); Ego: 70 - SEVERANCE: KE (#223),
   @8: Sup: 30 - BOLD RESOLUTION: YI (#338); Ego: 50 - VASTNESS / WASTING: T'ANG (#273),
   Male: #338; Feme: #273
} // #273

G1383@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 74 - CLOSURE: CHIH (#78); Ego: 70 - SEVERANCE: KE (#74),
   @3: Sup: 13 - INCREASE: TSENG (#91); Ego: 20 - ADVANCE: CHIN (#94),
   @4: Sup: 23 - EASE: YI (#114); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#104 - I COMMIT NO FRAUD {%7}),
   @5: Sup: 63 - WATCH: SHIH (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 40 - LAW/MODEL: FA (#144),
   @6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#250); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#154),
   @7: Sup: 62 - DOUBT: YI (#312); Ego: 70 - SEVERANCE: KE (#224),
   @8: Sup: 31 - PACKING: CHUANG (#343); Ego: 50 - VASTNESS / WASTING: T'ANG (#274),
   Male: #343; Feme: #274
} // #274

"Knowing this, that the trying {#274 as [#4, #70, #20, #10, #40, #10,
#70, #50] = dokimion (G1383): trying} of your faith worketh patience."
[James 1:3 (KJV)]

"That the trial {#274 as [#4, #70, #20, #10, #40, #10, #70, #50] =
dokimion (G1383): trying} of your faith, being much more precious than
of gold that perisheth, though it be tried with fire, might be found
unto praise and honour and glory at the appearing of Jesus Christ:"
[1Peter 1:7 (KJV)]

The conclusion of this section is therefore: that metaphysics properly
has to do with synthetic propositions a priori, and these *ALONE* *CONSTITUTE* *ITS* *AIM*, *FOR* *WHICH* *IT* *INDEED* *REQUIRES* *MANY* *ANALYSES* *OF* *ITS* *CONCEPTS* (*THEREFORE* *MANY* *ANALYTIC*
*JUDGMENTS*), in which analyses, though, the procedure is no different
from that in any other type of cognition when *ONE* *SEEKS* *SIMPLY*
*TO* *MAKE* *ITS* *CONCEPTS* *CLEAR* *THROUGH* *ANALYSIS*. But the
generation of cognition a priori in accordance with both intuition and concepts, ultimately of synthetic propositions a priori as well, and specifically in philosophical cognition, forms the essential content of metaphysics. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEAS @265 to @274]

YOUTUBE: "The KLF - 3AM Eternal 1991"

<https://www.youtube.com/watch?v=MLdT5nTwVWQ>

<https://www.grapple369.com/Grumble/?zen:1,row:2,col:4,nous:79&prototype:HETEROS>

.jackNote@zen: 1, row: 2, col: 4, nous: 79 [TIME: 03:00 hrs, SUPER:
#350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*) / #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The Wanderer, Sojourning, Traveling; Tetra:
31 - PACKING (CHUANG), EGO: #267:  KANT'S PROLEGOMENA SECTION 2 / #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - PACKING (CHUANG)]

<http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201101.jpeg>

<http://www.grapple369.com/Groundwork/312%20-%20DRIED%20BOER%20MEMORIAL%20WREATH%2020181105%201535.jpeg>

[IMAGE: @ 1101 HOURS (LEFT) ON 5 NOVEMBER 2018 THE SALE RETURNED
SERVICES LEAGUE #390 - WREATHS REMAIN WITHIN A #312 - WITHERED STATE
SOME 10 DAYS LATER / @ 1535 HOURS (RIGHT) ON 5 NOVEMBER 2018 AS A
FURTHER ACTION OF MALEFICENCE THE SALE RETURNED SERVICES LEAGUE #390 - WREATHS WERE REMOVED AND MY TRIBUTE INCLUDING REPLACEMENT NARRATIVE 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY' WAS LEFT TO ROT AND WAS IMMEDIATELY REMOVED]

Just a follow up  @ 1535 HOURS ON 5 NOVEMBER 2018 that the two #312 -
DRIED / #390 - WREATHS laid @ 1100 hours on SATURDAY 27 OCTOBER 2018 as
act of maleficence by the SALE RETURNED SERVICES LEAGUE (RSL) were
removed and there only remained my floral tribute made earlier that day
@ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT' COMMEMORATING
UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY
AS #287 - BONDS OF NATURE #288 - MEMORIAL in GRATITUDE ON SATURDAY (#287
- SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY ADVENTISTS /
JEWISH FRIENDS OF ISRAEL.

Little can be achieved in seeking urgent legal consideration within
these matters before tomorrow given the MELBOURNE CUP (*HORSE* *RACING*) PUBLIC HOLIDAY UPON TUESDAY 6 NOVEMBER 2018 and following which I will
then make a submission to the LAW INSTITUTE OF VICTORIA.

Such inequalities as #312 - *CONTRADICTION* being unlawful conduct by a PUBLIC AUTHORITY (SALE RETURNED SERVICES LEAGUE) has been accompanied by bullying behaviour of others amounting to over $25,000 costs for
multiple (3 occasions) malicious damages car / home (I still cannot park
my car at home), assaults occasioning bodily harm, property theft and
human rights abuses involving perverting the course of justice by
vexatious Court Orders and perjury as conduct which is prohibited under
The Charter of Human Rights and Responsibilities Act 2006.

My WREATH has been disposed of and the replacement narrative with
inclusion: “OBVIOUSLY THERE WAS SCANT REGARD AS MY TRIBUTE NARRATIVE WAS STOLEN BY 1413 HOURS."

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE (24x7)

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}

@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}

@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA

@175 <— MARRIAGE OATH (SHEBA)

@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)

@102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
@45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE

G813@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 58 - GATHERING IN: HSI (#59); Ego: 57 - GUARDEDNESS: SHOU (#58),
   @3: Sup: 59 - MASSING: CHU (#118); Ego: 1 - CENTRE: CHUNG (#59),
   @4: Sup: 79 - DIFFICULTIES: NAN (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 20 - ADVANCE: CHIN (#79),
   @5: Sup: 55 - DIMINISHMENT: CHIEN (#252); Ego: 57 - GUARDEDNESS:
SHOU (#136),
   @6: Sup: 44 - STOVE: TSAO (#296); Ego: 70 - SEVERANCE: KE (#206),
   @7: Sup: 39 - RESIDENCE: CHU (#335); Ego: 76 - AGGRAVATION: CHU (#282),
   @8: Sup: 77 - COMPLIANCE: HSUN (#412: *HOUSE*; *HUMAN* *BODIES* (fig.); *OF* *SHEOL*; *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*); Ego:
38 - FULLNESS: SHENG (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*),
   Male: #412; Feme: #320
} // #1292

#412 as [#2, #10, #400] / #412 as [#2, #400, #10] = bayith (H1004):
{UMBRA: #2 as #412 % #41 = #2} 1) house; 1a) house, dwelling habitation;
1b) shelter or abode of animals; 1c) *HUMAN* *BODIES* (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaphor); 8) (TWOT) temple; 9) on the inside; 10) within;

#320 as [#6, #300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 = #27}
1) *ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of God)

YOUTUBE: "Michael W. Smith - Agnus Dei"

<https://www.youtube.com/watch?v=GfNu3Ml41jc>

#320 as [#10, #80, #80, #10, #20, #70, #50] = hippikón (G2461): {UMBRA:
#95 as #320 % #41 = #33} 1) *EQUESTRIAN*, the horse(men), cavalry;

#320 as [#6, #300, #4, #4, #6] / #320 as [#10, #6, #300, #4] = shâdad (H7703): {UMBRA: #78 as #308 % #41 = #21} 1) to deal violently with,
despoil, devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) *TO*
*VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2)
devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;

#SIX: [#22, #2, #18, #48, #60, #80 - LABOURING (CH'IUNG), #64, #34, #41]
- RATIONALISATION (#246)

[#22, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)} #2, {@2: Sup: 24 - JOY: LE (#46); Ego: 2 - FULL CIRCLE: CHOU (#24)}
#18, {@3: Sup: 42 - GOING TO MEET: YING (#88); Ego: 18 - WAITING: HSI
(#42)}
#48, {@4: Sup: 9 - BRANCHING OUT: SHU (#97); Ego: 48 - RITUAL: LI (#90)}
#60, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#166 - I AM NOT SLUGGISH
{%11}); Ego: 60 - ACCUMULATION: CHI (#150 - I INDULGE NOT IN ANGER {%28})} #80, {@6: Sup: 68 - DIMMING: MENG (#234: BIGGEST BLOKES BBQ ON 25 AUGUST
2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT);
Ego: 80 - LABOURING: CH'IN (#230)}
#64, {@7: Sup: 51 - CONSTANCY: CH'ANG (#285: KANT'S PROLEGOMENA SECTION
12); Ego: 64 - SINKING: CH'EN (#294: #364 x #294 = 6J OR 293 x TROPICAL
YEAR / KANT'S PROLEGOMENA)}
#34, {@8: Sup: 4 - BARRIER: HSIEN (#289: KANT'S PROLEGOMENA SECTION 13);
Ego: 34 - KINSHIP: CH'IN (#328: KANT'S PROLEGOMENA SECTION 40)}
#41] {@9: Sup: 45 - GREATNESS: TA (#334: KANT'S PROLEGOMENA SECTION 46);
Ego: 41 - RESPONSE: YING (#369: KANT'S PROLEGOMENA)}

ONTIC CHECKSUM @166 + @150 = #316: KANT'S PROLEGOMENA SECTION 33 as [#8, #300, #2, #6] /
#322 = *FREE* *CITIZENS*, *SOVEREIGN* *PEOPLE*; *POPULAR* *GOVERNMENT*, *DEMOCRACY* as [#6, #1, #8, #300, #2, #5] /
#320 - *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as
[#10, #8, #300, #2] / #320 as [#8, #300, #2, #10]  /
#350 as [#40, #8, #300, #2] /
#360 - *ROMAN* *GOVERNANCE* *PROTOTYPE* #EIGHT as [#50, #8, #300, #2] /
[#8, #300, #2, #10, #600] /
#371 - *SAINT* *ANDREWS* *CAUSE* *CÉLÈBRE* as [#8, #300, #2, #50, #5,
#6] / #371 [#6, #50, #8, #300, #2, #5] = châshab (H2803): {UMBRA: #10 as #310: KANT'S PROLEGOMENA SECTION 26 % #41 = #23} 1) to think, plan,
esteem, calculate, invent, make a judgment, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) to charge,
impute, reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
(Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #892 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
   @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
   Male: #141; Feme: #186
} // #186

#1292 as [#1, #300, #1, #20, #300, #70, #400, #200] = átaktos (G813): {UMBRA: #1 as #892 % #41 = #31} 1) *DISORDERLY*, *OUT* *OF* *RANKS*
(*OFTEN* *SO* *OF* *SOLDIERS*); 2) irregular, inordinate, immoderate pleasures; 3) *DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*;

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#413 - *PUT* *A* *CURSE* *ON* / *TO* *CURSE* as [#400, #2, #10, #1] /
[#2, #1, #400, #10] /
#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11 APRIL 2020 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#400, #2, #10, #1, #6] /
[#6, #5, #2, #1, #400, #5] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1, #400, #10] /
#443 - *MEAT* *IN* *MAILBOX* 15 NOVEMBER 2017 as [#2, #1, #400, #600] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 - *GRAPPLE* *DATE* *HEURISTIC* *RIGHTS* *ON* *EASTER* *SATURDAY* 11 APRIL 2020 as [#2, #2, #10, #400] /
#419 - *STRAWBERRIES* *POEM* 5 JUNE 2017 as [#2, #2, #10, #400, #5] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *AS* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

#411 - *GRAPPLE* *DATE* *HEURISTIC* *TORAH* *ON* *EASTER* *SATURDAY* 11
APRIL 2020 as [#30, #5, #3, #70, #40, #5, #50, #8, #200] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#30, #5, #3, #70, #40, #5,
#50, #70, #200] /
#838 as [#30, #5, #3, #800] SUM OF ONTIC PRAGMA {@150 + @104 + @175 +
@181 + @228} TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION OF FEDERATION INTO A NATION = légō (G3004): {UMBRA: #45
as #838 % #41 = #18} 1) to say, to speak; 1a) affirm over, maintain; 1b)
to teach; 1c) to exhort, advise, to command, direct; 1d) to point out

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