[continued from previous message]

[IMAGE: "My Hand Upon The Waters" by Aboriginal [I don't remember his
name] artist, Kings Cross, Sydney / Aboriginal Reconciliation requires conscious agreeable action / A symptom of diminished association to the circle of consciousness as water of life which leads to a loss of self identity as formula of autonomy]

On Saturday 16 MARCH 2019 the White Nationalist BRENTON TARRANT, 28yo
FROM AUSTRALIA appeared within a CHRISTCHURCH COURT charged with an
initial count of murder and was pictured conveying in addition to a
conjoined *FIST* (SEE: *FUSILLADE* on 17 MARCH 2017) whilst handcuffed a purposed as distinctive *HAND* *SIGN* in being equivalent to *MY* *HAND* *WITHIN* *ABORIGINAL* *ART* depicted within my 25 OCTOBER 2017 narrative titled: "RECONCILIATION SUMMARY OF OUR WORLD IS GUIDED BY TWO
PRINCIPLES: {@1 - CARDINAL SIN AS WICKEDNESS OF PRELATES / @5 -
IMMUTABLE SELF-CENTREDNESS THAT STANDS IN THE PLACE OF GOD} WHICH NOW
HAS NO OPPORTUNITY FOR GOD ALMIGHTY'S GRACE"

<https://metro.co.uk/2019/03/15/new-zealand-terrorist-makes-white-power-hand-symbol-court-8911986/>

[IMAGE: (A SYMBOL OF ABORIGINAL RECONCILIATION BEING DEPLOYED BY WHITE SUPREMACISTS IN *OPERATION* *O-KKK* AS SPECIFIC TARGETING BY DEFECATION
/ *TOILETING* AGAINST THE DIGNITY OF SACRED INTELLECTUAL PROPERTY AS
CAUSE CÉLÈBRE)

YOUTUBE: "Johnny Cash - Ring of Fire"

<https://www.youtube.com/watch?v=5WyLhwYFgmk>

Beginning in 2017, the gesture was at the center of an online prank in
meme culture related to alt-right and white supremacy originating from anonymous message board posts on the website 4chan. The Boston Globe
reported that users on 4chan's "/pol/" (Politically Incorrect) board
were instructed in February 2017 to 'flood Twitter and other social
media websites...claiming that the OK hand sign is a symbol of white supremacy,' as part of a campaign dubbed "*OPERATION* *O-KKK*"]

INTELLECTUS AS GENITIVE VOLUNTĀTIS(zen: 1, row: 2, col: 4, nous: 79)@{
    @1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN (#79),
    @2: Sup: 27 - DUTIES: SHIH (#106); Ego: 29 - DECISIVENESS: TUAN (#108),
    @3: Sup: 39 - RESIDENCE: CHU (#145); Ego: 12 - YOUTHFULNESS: T'UNG (#120),
    @4: Sup: 51 - CONSTANCY: CH'ANG (#196: I AM NOT ONE OF LOUD VOICE {%37}); Ego: 12 - YOUTHFULNESS: T'UNG (#132),
    @5: Sup: 54 - UNITY: K'UN (#250); Ego: 3 - MIRED: HSIEN (#135),
    @6: Sup: 49 - FLIGHT: T'AO (#299); Ego: 76 - AGGRAVATION: CHU (#211),
    @7: Sup: 7 - ASCENT: SHANG (#306); Ego: 39 - RESIDENCE: CHU (#250), } // Male: #306; Feme: #250

HOMOIOS PROTOTYPE@{
    @8: Sup: 20 - ADVANCE: CHIN (#326); Ego: 13 - INCREASE: TSENG (#263),
    @9: Sup: 24 - JOY: LE (#350: *TO* *THINK*, *PLAN*, *ESTEEM*, *CALCULATE*, *INVENT*, *MAKE* *A* *JUDGMENT*, *IMAGINE*, *COUNT*)); Ego:
4 - BARRIER: HSIEN (#267: KANT'S PROLEGOMENA SECTION 2),
} // Male: #350; Feme: #267

HETEROS PROTOTYPE@{
    @8: Sup: 5 - KEEPING SMALL: SHAO (#311: *CHRISTCHURCH* *MASSACRE*
on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK*
*CLOUD*),
    @9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333

TORAH PROTOTYPE@{
    @8: Sup: 5 - KEEPING SMALL: SHAO (#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019 *AGAINST* #71 - WORLDVIEW OF QUEEN VICTORIA'S LETTERS
PATENT ); Ego: 79 - DIFFICULTIES: NAN (#329: 1 JANUARY CONFORMING TO
IMMANUEL KANT'S PROLEGOMENA (1783) / #391 - HOMOGENEOUS PRINCIPLE and FIDELITY OF OATHS TO #231 - JUXTAPOSITION CONTROL / #541 - *THICK*
*CLOUD*),
    @9: Sup: 9 - BRANCHING OUT: SHU (#320: *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*); Ego: 4 - BARRIER: HSIEN (#333),
} // Male: #320; Feme: #333

RIGHTS PROTOTYPE@{
    @8: Sup: 49 - FLIGHT: T'AO (#355: BIGGEST BLOKES BBQ ON 25 AUGUST 2017 AS FORMULA OF PROGRESSION AGAINST QUEEN VICTORIA'S LETTERS PATENT EIDOMAI: G1492 (@228 - FORCE &  DEFINITE MEANING / KANT'S PROLEGOMENA SECTION 57); Ego: 42 - GOING TO MEET: YING (#292),
    @9: Sup: 53 - ETERNITY: YUNG (#408: *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017); Ego: 4 - BARRIER: HSIEN (#296),
} // Male: #408; Feme: #296

#408 as [#5, #2, #1, #400] / [#2, #1, #400, #5] = bôwʼ (H935): {UMBRA:
#0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

MALE: @196 = #196

ONTIC CHECKSUM: #196 as [#40, #70, #30, #50, #6] = mâʻal (H4603):
{UMBRA: #14 as #140 % #41 = #17} 1) to act unfaithfully, act
treacherously, transgress, commit a trespass; 1a) (Qal) to act
unfaithfully or treacherously; 1a1) against man; 1a2) against God; 1a3) against devoted thing; 1a4) against husband;

EXCERPT FROM RUSSIAN #312 - CONTRADICTION ON NOVICHOK POISONING BY #274
- PERFUME / KANT'S PROLEGOMENA UPON TRINOMIAL NOUMENON (DUTCH BARBARISM: GEERT BE WILDERS BLAAST CARTOONWEDSTRIJD AF) DATED 2 TO 17 SEPTEMBER 2018:

<http://www.grapple369.com/images/dolf_or_geert_by_kiger8kiger.jpg>

[IMAGE: This CARTOON is supposed to be a characterisation (Dutch Raven / Hitler / Napoleon Emperor) named dolf as being either the Dutch
politician GEERT BE WILDERS or of myself.

IMMANUEL KANT'S PROLEGOMENA (1783) SECTION #2 - CONTRAST OF TERMS, SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 -
CONTACT (CHIAO) AS CONSIDERATION ON IDEA @267: "ON THE TYPE OF COGNITION
THAT ALONE CAN BE CALLED METAPHYSICAL (SECTION 1 AS PREAMBLE):

If one wishes to present a body of cognition as science, then *ONE*
*MUST* *FIRST* *BE* *ABLE* *TO* *DETERMINE* *PRECISELY* *THE*
*DIFFERENTIA* it has in common with no other science, and which is
therefore its distinguishing feature; otherwise the boundaries of all
the sciences run together, and none of them can be dealt with thoroughly according to its own nature.

#265 as [#1, #3, #70, #100, #1, #10, #70, #10] = agoraîos (G60): {UMBRA: #455 % #41 = #4} 1) in, of or belonging to the market place; 2)
frequenting the market place; 2a) *HUCKSTERS*, petty traffickers, retail dealers; 2b) idlers, loungers, *THE* *COMMON* *SORT*, *LOW*, *MEAN*
*VULGAR*; 3) *GENERALLY*, *PROPER* *TO* *THE* *ASSEMBLY*, *SUITED* *TO* *FORENSIC* *SPEAKING*, *BUSINESS*-*LIKE* *TRANSACTIONS*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #455 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering; THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.

    #VIRTUE: With Barrier (no. #4),
isolation but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102
ONTIC_OBLIGANS_102@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
   @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM NOT RAPACIOUS {%4}),
   Male: #76; Feme: #102
} // #102

G60@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 4 - BARRIER: HSIEN (#5); Ego: 3 - MIRED: HSIEN (#4),
   @3: Sup: 74 - CLOSURE: CHIH (#79); Ego: 70 - SEVERANCE: KE (#74),
   @4: Sup: 12 - YOUTHFULNESS: T'UNG (#91); Ego: 19 - FOLLOWING: TS'UNG (#93),
   @5: Sup: 13 - INCREASE: TSENG (#104 - I COMMIT NO FRAUD {%7}); Ego:
1 - CENTRE: CHUNG (#94),
   @6: Sup: 23 - EASE: YI (#127); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#104 - I COMMIT NO FRAUD {%7}),
   @7: Sup: 12 - YOUTHFULNESS: T'UNG (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 70 - SEVERANCE: KE (#174),
   @8: Sup: 22 - RESISTANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#184 - I PUT NO CHECK
UPON THE WATER IN ITS FLOW {%36}),
   Male: #161; Feme: #184
} // #265

"But the Jews which believed not, moved with envy, took unto them
certain lewd fellows of the baser {#265 as [#1, #3, #70, #100, #1, #10,
#70, #10] = agoraios (G60): baser} sort, and gathered a company, and set
all the city on an uproar, and assaulted the house of Jason {he that
cures}, and sought to bring them out to the people." [Acts 17:5 (KJV)]

#265 as [#20, #30, #5, #10, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) *A* *KEY*; 1a) since the keeper of the *KEYS* *HAS* *THE*
*POWER* to open and to shut; 1b) metaph. in the NT to denote power and authority of various kinds;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180
ONTIC_OBLIGANS_180@{
   @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG (#19),
   @2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
   @3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
   @4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

G2807@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#70); Ego: 30 - BOLD RESOLUTION: YI (#50),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#125); Ego: 5 - KEEPING SMALL:
SHAO (#55),
   @4: Sup: 65 - INNER: NEI (#190); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
   @5: Sup: 22 - RESISTANCE: KE (#212); Ego: 38 - FULLNESS: SHENG (#103),
   Male: #212; Feme: #103
} // #265

"And I will give unto thee the keys {#265 as [#20, #30, #5, #10, #200] = kleis (G2807): key} of the kingdom of heaven: and whatsoever- thou shalt
bind on earth shall be bound in heaven: and whatsoever thou shalt loose
on earth shall be loosed in heaven." [Matthew 16:19 (KJV)]

YOUTUBE: "Snap! - The Power (Official Video)"

<https://www.youtube.com/watch?v=j1BNcSBApOU>

"Woe unto you, lawyers! for ye have taken away the key {#265 as [#20,
#30, #5, #10, #200] = kleis (G2807): key} of knowledge: ye entered not
in yourselves, and them that were entering in ye hindered." [Luke 11:52 (KJV)]

Whether this *DISTINGUISHING* *FEATURE* *CONSISTS* *IN* *A* *DIFFERENCE*
*OF* *THE* *OBJECT* *OR* *THE* *SOURCE* *OF* *COGNITION*, or even of the
type of cognition, or some if not all of these things together, the idea
of the possible science and its territory depends first of all upon it.

#266 as [#1, #40, #1, #9, #5, #10, #200] = amathḗs (G261): {UMBRA: #259
% #41 = #13} 1) *UNLEARNED*, *IGNORANT*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #259 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.

    #VIRTUE: With
Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139
ONTIC_OBLIGANS_139@{
   @1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
   @2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
   @3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
   @4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
   Male: #211; Feme: #139
} // #139

G261@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 41 - RESPONSE: YING (#42); Ego: 40 - LAW/MODEL: FA (#41),
   @3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 1 - CENTRE: CHUNG (#42),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#135); Ego: 9 - BRANCHING OUT: SHU (#51),
   @5: Sup: 56 - CLOSED MOUTH: CHIN (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}); Ego: 5 - KEEPING SMALL: SHAO (#56),
   @6: Sup: 66 - DEPARTURE: CH'U (#257); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#66),
   @7: Sup: 23 - EASE: YI (#280); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #280; Feme: #104
} // #266

"As also in all his epistles, speaking in them of these things; in which
are some things hard to be understood, which they that are unlearned
{#266 as [#1, #40, #1, #9, #5, #10, #200] = amathes (G261): unlearned}
and unstable wrest, as they do also the other scriptures, unto their own destruction." [2Peter 3:16 (KJV)]

First, concerning the sources of metaphysical cognition, it already lies
in the concept of metaphysics that they cannot be empirical. The
principles of such cognition (which include not only its fundamental propositions or basic principles, but also its fundamental concepts)
must therefore never be taken from experience; for the cognition is
supposed to be not physical but metaphysical, that is, lying beyond experience. Therefore it will be based upon neither outer experience,
which constitutes the source of physics proper, nor inner, which
provides the foundation of empirical psychology. It is therefore
cognition a priori, or from pure understanding and pure reason.

#215 as [#5, #2, #8, #200]  <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}} EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S
TABLE TALK IDEA: @215 - 12 MAY 1942} /

#266 as [#6, #50, #2, #8, #200] = bâchar (H977): {UMBRA: #210 % #41 =
#5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE* *FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen, selected;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no.
#5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means
battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON:
#115
ONTIC_OBLIGANS_115@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
   @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA (#50),
   @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110),
   @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

H977@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56),
   @3: Sup: 58 - GATHERING IN: HSI (#120); Ego: 2 - FULL CIRCLE: CHOU (#58),
   @4: Sup: 66 - DEPARTURE: CH'U (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 8 - OPPOSITION: KAN (#66),
   @5: Sup: 23 - EASE: YI (#209); Ego: 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
   Male: #209; Feme: #104
} // #266

"For thou art an holy people unto the LORD thy God: the LORD thy God
hath chosen {#266 as [#6, #50, #2, #8, #200] = bachar (H977): choose}
thee to be a special people unto himself, above all people that are upon
the face of the earth." [Deuteronomy 7:6 (KJV)]

"The LORD did not set his love upon you, nor choose {#266 as [#6, #50,
#2, #8, #200] = bachar (H977): choose} you, because ye were more in
number than any people; for ye were the fewest of all people:"
[Deuteronomy 7:7 (KJV)]

"Then there shall be a place which the LORD your God shall choose {#266
as [#6, #50, #2, #8, #200] = bachar (H977): choose} to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of
your hand, and all your choice vows which ye vow unto the LORD:"
[Deuteronomy 12:11 (KJV)]

In this, however, there would be nothing to differentiate it from pure mathematics; it must therefore be denominated pure philosophical
cognition; but concerning the meaning of this expression I refer to the Critique of Pure Reason, pp. 712 f.,1 where the distinction between
these two types of use of reason has been presented clearly and
sufficiently. – So much on the sources of metaphysical cognition. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA @266]

SECTION #2 - CONCERNING THE KIND OF KNOWLEDGE WHICH CAN ALONE BE CALLED METAPHYSICAL:

a. On the distinction between analytical and synthetical judgments in
general

Analytical judgments are explicative. They express nothing in the
predicate but what has already been actually thought in the concept of
the subject. Synthetical judgments are expansive. The predicate contains something that is not actually thought in the concept of the subject. It amplifies knowledge by adding something to the subject's concept.

b. The common principle of all analytical judgments is the law of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

The predicate of an affirmative analytical judgment is already contained
in the concept of the subject, of which it cannot be denied without *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}. All analytical judgments are a priori.

c. Synthetical judgments require a principle that is different from the
law of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147):
{#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}.

@1. Judgments of experience are always synthetical.

Analytical judgments are not based on experience. They are based merely
on the subject's concept.

@2. Mathematical judgments are all synthetical.

Pure mathematical knowledge is different from all other a priori
knowledge. It is synthetical and cannot be known from mere conceptual analysis. Mathematics require the intuitive construction of concepts. Arithmetical sums are the result of the addition of intuited counters. Geometrical concepts, such as "shortest distance," are known only
through intuition.

@3. Metaphysical judgments, properly so called, are all synthetical.

Concepts and judgments pertaining to metaphysics may be analytical.
These may not be metaphysical but can be combined to make a priori, synthetical, metaphysical judgments. For example, the analytical
judgment "substance only exists as subject" can be used to make the
judgment "all substance is permanent," which is a synthetical and
properly metaphysical judgment.  [Wikipedia 2018:Prolegomena_to_Any_Future_Metaphysics]

ON THE TYPE OF COGNITION THAT ALONE CAN BE CALLED METAPHYSICAL

(a) On the distinction between synthetic and analytic judgments in general

#267 as [#6, #5, #2, #200, #4, #10, #600] = bârôd (H1261): {UMBRA: #206
% #41 = #1} 1) spotted, marked;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
ONTIC_OBLIGANS_45@{
   @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
   @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
   @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
   @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} //
#45

H1261@{
   @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
   @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO (#11),
   @3: Sup: 13 - INCREASE: TSENG (#30); Ego: 2 - FULL CIRCLE: CHOU (#13),
   @4: Sup: 51 - CONSTANCY: CH'ANG (#81); Ego: 38 - FULLNESS: SHENG (#51),
   @5: Sup: 55 - DIMINISHMENT: CHIEN (#136); Ego: 4 - BARRIER: HSIEN (#55),
   @6: Sup: 65 - INNER: NEI (#201); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#65),
   @7: Sup: 17 - HOLDING BACK: JUAN (#218); Ego: 33 - CLOSENESS: MI (#98),
   Male: #218; Feme: #98
} // #267

"And it came to pass at the time that the cattle conceived, that I
lifted up mine eyes, and saw in a dream, and, behold, the rams which
leaped upon the cattle were ringstreaked, speckled, and grisled {#267 as
[#6, #5, #2, #200, #4, #10, #40] = barod (H1261): grisled}." [Genesis
31:10 (KJV)]

"And he said, Lift up now thine eyes, and see, all the rams which leap
upon the cattle are ringstreaked, speckled, and grisled {#267 as [#6,
#5, #2, #200, #4, #10, #40] = barod (H1261): grisled}: for I have seen
all that Laban {white; shining; gentle; brittle} doeth unto thee."
[Genesis 31:12 (KJV)]

Metaphysical *COGNITION* *MUST* *CONTAIN* *NOTHING* *BUT* *JUDGMENTS*
*A* *PRIORI*, *AS* *REQUIRED* *BY* *THE* *DISTINGUISHING* *FEATURE* *OF* *ITS* *SOURCES*. But *JUDGMENTS* may have any origin whatsoever, or be constituted in whatever manner according to their logical form, and yet
there is nonetheless a distinction between them according to their
content, by dint of which they are either merely explicative and add
nothing to the content of the cognition, or ampliative and augment the
given cognition; the first may be called analytic *JUDGMENTS*, the
second synthetic.

#267 as [#200, #7, #10, #700] = râz (H7328): {UMBRA: #207 % #41 = #2} 1) *SECRET*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

    #VIRTUE: With
Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness
(no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84
ONTIC_OBLIGANS_84@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#12),
   @3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42});
Ego: 42 - GOING TO MEET: YING (#54),
   @4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84

H7328@{
   @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
   @2: Sup: 45 - GREATNESS: TA (#83); Ego: 7 - ASCENT: SHANG (#45 - I
AM NOT A DOER OF WRONG {%1}),
   @3: Sup: 55 - DIMINISHMENT: CHIEN (#138); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#55),
   @4: Sup: 26 - ENDEAVOUR: WU (#164); Ego: 52 - MEASURE: TU (#107),
   Male: #164; Feme: #107
} // #267

"Daniel {judgment of God; God my judge} answered in the presence of the
king, and said, The secret {#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} which the king hath demanded cannot- the wise men, the astrologers, the magicians, the soothsayers, show unto the king; But
there is a God in heaven that revealeth secrets {#267 as [#200, #7, #10,
#50] = raz (Aramaic) (H7328): secret}, and maketh known to the king Nebuchadnezzar {tears and groans of judgment} what shall be in the
latter days. Thy dream, and the visions of thy head upon thy bed, are
these; As for thee, O king, thy thoughts came into thy mind upon thy
bed, what should come to pass hereafter-: and he that revealeth secrets
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} maketh
known to thee what shall come to pass. But as for me, this secret {#267
as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret} is not revealed
to me for any wisdom that I have more than any living, but for their
sakes that shall make known the interpretation to the king, and that
thou mightest know the thoughts of thy heart." [Daniel 2:27-30 (KJV)]

"The king answered unto Daniel {judgment of God; God my judge}, and
said, Of a truth it is, that your God is a God of gods, and a Lord of
kings, and a revealer of secrets {#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret}, seeing thou couldest reveal this secret
{#267 as [#200, #7, #10, #50] = raz (Aramaic) (H7328): secret}." [Daniel 2:47]

Analytic *JUDGMENTS* say nothing in the predicate except what was
actually thought already in the concept of the subject, though not so
clearly nor with the same consciousness. If I say: All bodies are
extended, then I have not in the least amplified my concept of body, but
have merely resolved it, since extension, although not explicitly said
of the former concept prior to the judgment, nevertheless was actually thought of it; the judgment is therefore analytic. By contrast, the proposition: Some bodies are heavy, contains something in the predicate
that is not actually thought in the general concept of body; it
therefore augments my cognition, since it adds something to my concept,
and must therefore be called a synthetic judgment. [CAMBRIDGE TEXTS IN
THE HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
IDEA @267]

(b) The common principle of all analytic judgments is the principle of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as
#310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*,
*CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}

All analytic judgments rest entirely on the principle of *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*} and are by their nature a priori cognitions, whether the concepts that serve for their material be empirical or not. For since
the predicate of an affirmative analytic judgment is already thought beforehand in the concept of the subject, it cannot be denied of that
subject without *CONTRADICTION* {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23} 1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}; exactly so is its opposite necessarily denied of the subject in an analytic, but negative, judgment, and indeed also according to the principle of *CONTRADICTION*
{#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23}
1) *OPPOSITION*, *CONTRARINESS*, *ENCOUNTER*, *CONTRARY* *OR* *HOSTILE* *ENCOUNTER*}. So it stands with the propositions: Every body is
extended, and: No body is unextended (simple).

#268 as [#4, #10, #1, #50, #70, #10, #3, #70, #50] = dianoígō (G1272): {UMBRA: #948 % #41 = #5} 1) to open by dividing or drawing asunder, to
open thoroughly (what had been closed); 1a) a male opening the womb (the closed matrix), i.e. the first-born; 1b) of the eyes and the ears; 1c)
*TO* *OPEN* *THE* *MIND* *OF* *ONE*, *ie*. *TO* *CAUSE* *TO*
*UNDERSTAND* *A* *THING*; 1c1) *TO* *OPEN* *ONE'S* *SOUL*, *ie*. *TO*
*ROUSE* *IN* *ONE* *THE* *FACULTY* *OF* *UNDERSTANDING* *OR* *THE*
*DESIRE* *OF* *LEARNING*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #948 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.

    #VIRTUE: Keeping Small (no.
#5) means the minute first signs.
    #TOOLS: Greatness (no. #45) means
battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON:
#115
ONTIC_OBLIGANS_115@{
   @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO (#5),
   @2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA (#50),
   @3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 - ACCUMULATION:
CHI (#110),
   @4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

G1272@{
   @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
   @2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#14),
   @3: Sup: 15 - REACH: TA (#33); Ego: 1 - CENTRE: CHUNG (#15),
   @4: Sup: 65 - INNER: NEI (#98); Ego: 50 - VASTNESS / WASTING: T'ANG (#65),
   @5: Sup: 54 - UNITY: K'UN (#152); Ego: 70 - SEVERANCE: KE (#135),

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