XPost: soc.culture.portugal, alt.fan.countries.poland, alt.culture.italy
XPost: soc.culture.swiss

-- POPE FRANCIS SAID TO BE INCONSOLABLE SINCE THE CHURCH'S ICON SAINT
PETER FOUND TO BE A DELUSIONAL FRAUD

The purpose for taking a calendar approach to obtain access to the
temporal heuristic, is simply because the time of day is designated by 4
x 5 minutes x 72 - ANTHROPIC PROTOTYPE = 1440 minutes whereas the day of
year segmentation has been known for several millennia to be a NORMA
OBLIGANS constituted by:

4 DAYS ON OBLIGANS #12 TO TETRA: #80 - LABOURING (CH'IN)
6 DAYS ON OBLIGANS #44 TO TETRA: #27 - DUTIES (SHIH) <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

6 DAYS ON OBLIGANS #30 TO TETRA: #36 - STRENGTH (CH'IANG) <-- *BOER*
*WAR* *MEMORIAL* DAY 31 MAY

6 DAYS ON OBLIGANS #77 TO TETRA: #47 - PATTERN (WEN) <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47, #41] TO CALENDAR [#41, #47]

6 DAYS ON OBLIGANS #42 TO TETRA: #41 - RESPONSE (YING)
6 DAYS ON OBLIGANS #18 TO TETRA: #52 - MEASURE (TU)
6 DAYS ON OBLIGANS #37 TO TETRA: #55 - DEMINISHMENT (CHIEN)
6 DAYS ON OBLIGANS #48 TO TETRA: #61 - EMBELLISHMENT (SHIH)

ALL THE REST ARE DESIGNATED BY 5 DAYS...

EARLY NOTIONS OF MING: THE HISTORICAL BACKGROUND TO THE PROBLEM OF FATE
Among modern translators, no consensus exists about the proper
definition of MING; the term is most often rendered as fate or Decree
(as in my own introductory remarks), but it is also translated as
variously as "duty," "destiny," "predestination," "causal connections
and their possibilities," "manifestation of Heaven's will," "the
inevitable," "empirical facts," "created world," "lifespan," "objective circumstances," "circumstances beyond human control," and so on. The
problem is not simply one of translation.

Typically, MING was associated with the king’s decrees of investiture to
his inferiors and with Heaven’s decree to its chief representative, the
king. According to an early Chou formulation, the Decree of Heaven
(T'IEN MING) was a special form of covenant. The covenant essentially stipulated that Heaven agrees to support a certain dynastic line so long
as the throne, in return, promotes the well-being of its subject people.
Four notable features of this covenant coloured all subsequent
discussions of MING:

1) First and foremost, the Decree of Heaven presupposed a strong
connection between Heaven and Man, though the earliest texts are
preoccupied with the “One Man,” the ruler.

"AND SHALL NOT GOD AVENGE HIS OWN ELECT, WHICH CRY DAY AND NIGHT UNTO
HIM, THOUGH HE BEAR LONG WITH THEM? I TELL YOU THAT HE WILL AVENGE THEM SPEEDILY.

YOUTUBE: “LAST TRUMPET - LAST SHOFAR”

<https://www.youtube.com/watch?v=A3vWj92ZJjk>

NEVERTHELESS WHEN THE SON OF MAN COMETH, SHALL HE FIND FAITH ON THE
EARTH?" [Luke 18:7-8]

2) Second, the Decree of Heaven implied an impartial reward given for
specific acts of "bright virtue."

3) Third, it viewed virtue primarily in terms of obligations to human
society, rather than religious #27 - *DUTIES*.

4) Fourth, the Decree of Heaven promised Heaven’s support to the
recipient(s) for the duration of a fixed (though unspecified) time
period, overlooking possible lapses in virtue that might occur while the covenant was in force.

All four aspects of the Decree of Heaven covenant (moral unity of
Heaven/Man; reward for virtue; virtue equated with social obligation;
and fixed term of contract) continued to form the core of meaning for
MING over the course of the following several centuries, when the
character MING came to be extended to other contracts between Heaven
(whether seen as supreme god or natural order) and individuals of ever
lower rank—first ministers and aristocrats, and finally commoners.

Nevertheless, the initial formulation of the Decree of Heaven doctrine
became increasingly problematic as the scope of its application
dramatically expanded. For one thing, as soon as ordinary people came to
be credited with individual decrees, numerous objections were raised
about the supposed terms of this unspoken contract, since it was easy to find—and far less dangerous to comment upon—individual cases among the common people in which fate bore no apparent relation to virtue.
Moreover, the easy conflation of the accretion of moral goodness with
the accumulation of material goods appeared problematic, at least to
some. There was also the issue of fairness to be considered if rewards
or punishments were really being visited upon distant descendants.
Before long, a number of key questions relating to MING were put
forward. Behind all of them lay a profound “METAPHYSICAL DOUBT AS TO
WHETHER HEAVEN IS AFTER ALL ON THE SIDE OF HUMAN MORALITY.” [Yang
HSIUNG, The Canon of Supreme Mystery (4 BCE), Michael NYLAN, A
Translation with Commentary of the T'AI HSUAN CHING, pages 35-37]

“AND I WILL PUT ENMITY BETWEEN THEE AND THE WOMAN, AND BETWEEN THY SEED
AND HER SEED; IT SHALL BRUISE THY HEAD, AND THOU SHALT BRUISE HIS HEEL.” [Genesis 3:15 (KJV)]

This is a consideration on the static planetary orbit and an ONTIC
premise: do you know any physics that can elucidate that idea?

The _memeBrain.getVirtualYear() function is a much simpler task because
apart from a leap year consideration and determining the dayofweek for
calendar positioning relativity, the tropical year is a static
proposition which with a suitable vRUDOLPH cycle overflow is then a
maximum of 22 elements:

10 DEC + 22 days = 31 DEC

365 / 366 days

1 JAN + 22 days = 22 JAN

TOTAL BOUNDARY: #410 (#10 x #41 - ONTIC PREMISE) as [#6 - POWERS, #4 - DOMINION, #400] = dâth (H1882): {UMBRA: #0 as #404 % #41 = #35} 1)
decree, law; 1a) a decree (of the king); 1b) law; 1c) *LAW* (*OF* *GOD*);

Regarding the ONTIC trinomial / binomial #NUMBER #246 - intersection on
12 August (366 year) and #111 - ANTHROPOLOGICAL CONCEPTUAL IMPLEMENTATION:

const ONTIC_CYCLE = {

0: {
0: {month: 12, day: 10, zen: 3, row: 7, col: 6, tick: 1035},
1: {month: 12, day: 10, zen: 3, row: 7, col: 6, tick: 1035}
},
41: {
0: {month: 1, day: 20, zen: 5, row: 8, col: 6, tick: 0},
1: {month: 1, day: 20, zen: 5, row: 8, col: 6, tick: 0}
},
82: {
0: {month: 3, day: 2, zen: 2, row: 9, col: 7, tick: 1370},
1: {month: 3, day: 1, zen: 1, row: 9, col: 7, tick: 1365}
},
123: {
0: {month: 4, day: 12, zen: 3, row: 1, col: 7, tick: 95},
1: {month: 4, day: 11, zen: 2, row: 1, col: 7, tick: 90}
},
164: {
0: {month: 5, day: 23, zen: 3, row: 2, col: 7, tick: 255},
1: {month: 5, day: 22, zen: 2, row: 2, col: 7, tick: 250}
},
205: {
0: {month: 7, day: 3, zen: 2, row: 3, col: 7, tick: 410},
1: {month: 7, day: 2, zen: 1, row: 3, col: 7, tick: 405}
},
246 - ANGEL GABRIEL: {
0: {month: 8, day: 13, zen: 1, row: 4, col: 7, tick: 565},
1: {month: 8, day: 12, zen: 6, row: 4, col: 6, tick: 0} <— #111 -
ANTHROPOLOGICAL CONCEPTUAL IMPLEMENTATION
},
287: {
0: {month: 9, day: 23, zen: 6, row: 5, col: 6, tick: 0},
1: {month: 9, day: 22, zen: 5, row: 5, col: 6, tick: 0}
},
328: {
0: {month: 11, day: 3, zen: 1, row: 6, col: 7, tick: 885},
1: {month: 11, day: 2, zen: 5, row: 6, col: 6, tick: 0}
},
369 - WAN WU: {
0: {month: 12, day: 14, zen: 2, row: 7, col: 7, tick: 1050},
1: {month: 12, day: 13, zen: 1, row: 7, col: 7, tick: 1045} <—
#GRECO-ROMAN MAGIC SQUARE #65 - INNER (NEI) / SOLDIER IS THE SAME LOCUS
FOR THE #4 - DAY DESIGNATION AS A CATEGORICAL IMPERATIVE IMPETUS
},

THERE IS BETWEEN THE DATES 12 AND 28 AUGUST DESIGNATION A (CASUS DATAE
LEGIS: #364 - QUESTION OF #430 - LAW) ARGUMENT AS UNIQUE TORAH PROTOTYPE OCCURRENCE ON 21 AUGUST RELATED TO TRINOMIAL #NUMBER META-DESCRIPTOR
PROTOTYPES BEING THE SCAFFOLDING EXPRESSED WITHIN THE EVENT OF THE
APOSTLE PAUL BEFORE GOVERNOR FELIX WITHIN HEROD'S JUDGEMENT HALL
CAESAREA. [Acts 23:25-35 (KJV)]

410: {
0: {month: 1, day: 24, zen: 4, row: 8, col: 7, tick: 1220},
1: {month: 1, day: 23, zen: 3, row: 8, col: 7, tick: 1215}
}

}

Within Chinese Shamanic {ie. #369 - *WAN* *WU* meaning the myriad of /
all living things and WU meaning shaman} traditions, one of the central
goals of inner cultivation is FUMING—changing and improving your karma.
In order to change your karma or destiny, you must first be able to
understand it. According to some opinion the best way to understand your
self and your karma is through your inner cultivation practice. Through
your own strong commitment and effort, you will be able to recover your
vital energy, regain your health, and feel peaceful and balanced in all
aspects of your life. [cf: By Zhongxian Wu, 2011, Chinese Shamanic
Cosmic Orbit Qigong: Esoteric ... Healing and Inner Cultivation, page 65]

"AND I TELL YOU THAT YOU ARE PETER {A ROCK OR STONE}, AND ON THIS ROCK I
WILL BUILD MY CHURCH, AND THE GATES OF HADES WILL NOT OVERCOME IT."
[Matthew 16:18]

SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN: ***)} = #7

#210 as [#8, #200, #2] /
#212 as [#2, #8, #200, #2] /
#222 as [#2, #8, #200, #2, #10] /
#232 as [#2, #8, #200, #2, #500] = chereb (H2719): {UMBRA: #0 as #210 %
#41 = #5} 1) sword, knife; 1a) sword; 1b) knife; 1c) tools for cutting
*STONE*;

OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU: ***)} = #11

<https://www.grapple369.com/Grumble/?idea:{191}&idea:{193}&idea:{251}&idea:{222}&idea:{299}&idea:{291}&idea:{241}&idea:{212}&idea:{279}&idea:{281}&idea:{261}&idea:{232}&idea:{319}&idea:{301}&idea:{210}&idea:{262}&idea:{217}&idea:{331}>

TORAH PROTOTYPE: #319 as [#1, #100, #8, #10, #200] = aírō (G142):
{UMBRA: #0 as #911 % #41 = #9} 1) to raise up, elevate, lift up; 1a) to
raise from the ground, take up: *STONES*; 1b) to raise upwards, elevate,
lift up: the hand; 1c) to draw up: a fish; 2) to take upon one's self
and carry what has been raised up, to bear; 3) to bear away what has
been raised, carry off; 3a) to move from its place; 3b) to take off or
away what is attached to anything; 3c) to remove; 3d) to carry off,
carry away with one; 3e) to appropriate what is taken; 3f) *TO* *TAKE*
*AWAY* from another what is his or what is committed to him, to take by
force; 3g) to take and apply to any use; 3h) to take from among the
living, either by a natural death, or by violence; 3i) cause to cease;

<http://www.grapple369.com/Groundwork/Will%20Be%20Done.pdf>

"AND HE SHALL SPEAK GREAT WORDS AGAINST THE MOST HIGH, AND SHALL WEAR
OUT THE SAINTS OF THE MOST HIGH, AND THINK TO CHANGE TIMES AND LAWS: AND
THEY SHALL BE GIVEN INTO HIS HAND UNTIL A TIME AND TIMES AND THE
DIVIDING OF TIME:

TIME: DATE(1996,2,20) /* 20 MARCH 1996 */ +
TIMES: 4 x #2184 = DATE(2020,1,19) /* 19 FEBRUARY 2020 */ +
DIVIDING OF TIME: #44 DAYS = DATE(2020,3,3) /* 3 APRIL 2020 */

DATE(2020,1,19) /* 19 FEBRUARY 2020 */ - DATE(2020,0,3) /* 3 JANUARY
2020 */ = #47 DAYS + #44 DAYS = #91 DAYS AS DATE(2020,3,3) /* 3 APRIL
2020 */

BUT THE JUDGMENT SHALL SIT, AND THEY SHALL *TAKE* *AWAY* HIS DOMINION,
TO CONSUME AND TO DESTROY IT UNTO THE END.

AND THE KINGDOM AND DOMINION, AND THE GREATNESS OF THE KINGDOM UNDER THE
WHOLE HEAVEN, SHALL BE GIVEN TO THE PEOPLE OF THE SAINTS OF THE MOST
HIGH, WHOSE KINGDOM IS AN EVERLASTING KINGDOM, AND ALL DOMINIONS SHALL
SERVE AND OBEY HIM.

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

<http://www.grapple369.com/nature.html>

HITHERTO IS THE END OF THE MATTER. AS FOR ME DANIEL {JUDGMENT OF GOD;
GOD MY JUDGE}, MY COGITATIONS MUCH TROUBLED ME, AND MY COUNTENANCE
CHANGED IN ME: BUT I KEPT THE MATTER IN MY *HEART*." [Daniel 7:25-28 (KJV)]

IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @B119: “Nonetheless one can, with respect to these concepts, as with all cognition, try to find in experience, if not the principle of their possibility, at least the
occasioning causes of their generation; regarding which, the impressions
of the senses provide the initial occasion for the whole power of
cognition to open up with respect to them and to bring about experience,
which contains two quite heterogeneous elements, namely, from the
senses, a matter of cognition, and, from the inner source of pure
intuition and thought, a certain form for ordering that matter, which
two elements, upon the instigation of the matter, are first put into
play, and bring forth concepts. This kind of tracing out of the initial endeavour of our power of cognition to ascend from single perceptions to general concepts is without doubt of great use, and we are indebted to
the famous Locke for first having opened up this path.

But a deduction of the pure a priori concepts will never be achieved by
this means, for it does not lie on this path at all, since these
concepts, as regards their future use, which is to be wholly independent
of experience, have to produce a completely different certificate of
birth (ie. #3 - BIRTH THROES / #164 - PRINCIPLE OF MATERIALITY ON 3
JANUARY) than that of descent from experiences.

In anticipation such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 -
FROM TRUTH TO ERROR / #472} and *PERIHELION* on 3 JANUARY Prototype:
*HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369 / #337}
CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE MATERIAL
WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF SUBJECTIVE
IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS IT’S
DEMIURGE (ie. the Maker or Creator) IMPETUS.

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the unveiling of the #728 - MARION STATUE (#1554) we were already capable of intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH
+ #33 DAYS = 23 APRIL} of its installation being a context of #231 - JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME
IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself]

This attempted physiological derivation, which, since it concerns a
quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON RESPONDENT
JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES as definition:
*THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW* / #364 - QUESTIONS OF
#430 - LAW *AND* *THE* *JURY* *DECIDES* *MATTERS* *OF* *FACT*], cannot
properly be termed a deduction at all, I will consequently call the
explanation of the possession of pure cognition. It is therefore clear
that for these concepts there can be only a transcendental deduction,
and by no means an empirical one, and that, as regards pure a priori
concepts, any such empirical deduction is nothing but wasted effort,
which can occupy only someone who has not grasped the wholly peculiar
nature of such cognitions. [pages 167-168]

Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST) - *CAPTAIN* *COOK* *DIARY* *ENTRY* *ON* *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* *1770*

Prototype: HOMOIOS {#335 / #393} / HETEROS {#376 / #373 - *FROM* *TRUTH*
*TO* *ERROR*} / *TORAH* {#328 / #430}

<http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&prototype:Torah&bible:Acts@23:25>

.jackNote@zen: 4, row: 4, col: 8, nous: 55 [Date: 2019.8.21, Time: 09:55
hrs, Super: #328 / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #430 / #55 - Abstruse Mysterious Signs;
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity]

BEFORE FELIX (4.4.8.55.2)@{
@1: Sup: 27 - DUTIES:SHIH (#27); Ego: 27 - DUTIES:SHIH (#27),
@2: Sup: 76 - AGGRAVATION:CHU (#103); Ego: 49 - FLIGHT:T'AO (#76),
@3: Sup: 49 - FLIGHT:T'AO (#152); Ego: 54 - UNITY:K'UN (#130 - I AM
NOT EVIL MINDED {%3}),
@4: Sup: 23 - EASE:YI (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
55 - DIMINISHMENT:CHIEN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 1 - CENTRE:CHUNG (#176); Ego: 59 - MASSING:CHU (#244),
@6: Sup: 29 - DECISIVENESS:TUAN (#205); Ego: 28 - CHANGE:KENG (#272),
@7: Sup: 58 - GATHERING IN:HSI (#263); Ego: 29 - DECISIVENESS:TUAN
(#301),
@8: Sup: 40 - LAW/MODEL:FA (#303); Ego: 63 - WATCH:SHIH (#364),
@9: Sup: 25 - CONTENTION:CHENG (#328); Ego: 66 - DEPARTURE:CH'U (#430),
Male: #328; Feme: #430
}

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zḗtēma (G2213): {UMBRA: #0 as #364
% #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 - YAHAD /
#2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as #430 %
#41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the OT;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
   @2: Sup: 15 - REACH: TA (#22); Ego: 8 - OPPOSITION: KAN (#15),
   @3: Sup: 72 - HARDNESS: CHIEN (#94); Ego: 57 - GUARDEDNESS: SHOU (#72),
   @4: Sup: 80 - LABOURING: CH'IN (#174); Ego: 8 - OPPOSITION: KAN (#80),
   @5: Sup: 39 - RESIDENCE: CHU (#213); Ego: 40 - LAW/MODEL: FA (#120:
SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF GENESIS INTEROPERABILITY),
   @6: Sup: 40 - LAW/MODEL: FA (#253); Ego: 1 - CENTRE: CHUNG (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG (#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

<http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&lexicon:G2213&prototype:torah>

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS / WASTING: T'ANG (#50),
   @2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120:
SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF GENESIS INTEROPERABILITY),
   @3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
   @4: Sup: 68 - DIMMING: MENG (#236: *PAIRING*); Ego: 70 - SEVERANCE:
KE (#230),
   @5: Sup: 25 - CONTENTION: CHENG (#261); Ego: 38 - FULLNESS: SHENG (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI (#80),
   @3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
   @4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171

<http://www.grapple369.com/Grumble/?zen:4,row:4,col:8&lexicon:G3551&prototype:torah>

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

WE MADE THIS OBSERVATION AS EARLY AS 11 AUGUST / 18 SEPTEMBER 2016 IN
RELATION TO PERSECUTION AND AN ACCUSATION OF CRIMES AGAINST HUMANITY
MADE AGAINST THE VICTORIA POLICE:

"GIVEN PYTHAGORAS' TETRAD / DECADE / TETRACTYS HAS HAD A DEATH OF SOUL
HOW THEN DO WE UNDERSTAND THE 'JEWISH KABBALISTIC BASIS' TO THE LETTERS
PATENT OF THE AUSTRALIAN CONSTITUTION (1 JANUARY 1901):

This sacred Jewish emblem is acknowledged within Pythagoras's DECADE as
having a symbolic association to the HEXAD (#6) as "HEALTH: A TRIPLE
TRIANGLE WHICH BEING ALTERNATIVELY CONJOINED WITHIN ITSELF ✡️
CONSTITUTES A FIGURE OF FIVE LINES; THEY USE IT AS A SYMBOL TO THOSE OF
THEIR OWN SECT AND CALLED IT HEALTH" as having an equivalent reliance
upon a faux-wisdom conveying a dependancy on PYTHAGORAS HETEROS THEORY
OF NUMBER

MIND (DAO: VIRTUE): #1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES
(SHIH)} = #3 <-- *TRINOMIAL* *CONCEPTION* *OF* #NUMBER

SCIENCE (DAO: TOOLS): #3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN
(WEN)} = #7 <-- *BOER* *WAR* *MEMORIAL* DAY 31 MAY

OPINION (DAO: POSITION): #5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE
(TU)} = #11 <-- THE QUESTION IS APRIORITY OF THE NATURAL ORDER [#47,
#41] TO CALENDAR [#41, #47]

SENSE (DAO: TIME): #7 {#55 - DEMINISHMENT (CHIEN)} + #8 {#61 -
EMBELLISHMENT (SHIH)} = #15

<— #36 - CRIME AGAINST HUMANITY / ANTHROPOLOGY / CHRISTOLOGY

PYTHAGOREAN BINOMIAL NUMBER FRAUD (FOUNDATIONS TO ROMAN CATHOLIC
*HETEROSEXUAL* *MARRIAGE* *DOGMAS* / WESTERN PHILOSOPHY) HAVING A
TRINOMIAL NUMBER DEPENDANCY: Furthermore, the judicative power in things
are Four: *MIND*, *SCIENCE*, *OPINION*, and *SENSE*; for all beings are dijudicated either by *MIND*, or *SCIENCE*, or *OPINION*, or *SENSE*:
for which reason PYTHAGORAS AFFIRMED, THE SOUL OF MAN TO CONSIST OF A
TETRAD. Finally, the TETRAD connects all beings, of Elements (ie. FIRE-AIR-WATER-EARTH), *NUMBERS*, *SEASONS* *OF* *THE* *YEAR*, *CIVIL* *SOCIETY*; neither can we name any thing, which depends not on the
Tetractys, as its *ROOT* and *PRINCIPLE*; for it is, as we said, the
make and cause of all things; intelligible God, Author of Celestial and sensible Good. The knowledge of these was delivered to the Pythagoreans
by Pythagoras himself. [Pythagoras His Life and Teachings, 1687 edition
of the History of Philosophy, p 527]

<http://www.grapple369.com/Groundwork/Wilmour%20Motors%2020200601.pdf>

Initial Post: 27 June 2020


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

--- SoupGate-Win32 v1.05
* Origin: fsxNet Usenet Gateway (21:1/5)